WEBVTT

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Welcome to NECF sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. God's plan for all nations. God's plan

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for all nations. God's plan for all nations.

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Nations. Let's turn to the book of Matthew chapter

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28 from verses 16 to 20, which we know as the

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Great Commission. It reads, Then the eleven disciples

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went away into Galilee into a mountain where

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Jesus had appointed them and when they saw him

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they worshipped But some doubted and Jesus came

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and spoke unto them saying All power is given

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unto me in heaven and on earth Go ye therefore

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and teach all nations Baptizing them in the name

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of the Father and of the Son and of the Holy

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Ghost teaching them to observe all things whatsoever

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I have commanded you and law I am with you always

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even unto the end of the edge. So the first thing

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we're going to see is that the place where the

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great commission was given which you see in verses

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16 right let's go back 16 it reads then the 11

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disciples went away into Galilee went away into

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Galilee I want you to Pay attention to Galilee.

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The leaven went away into Galilee, into a mountain

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where Jesus had appointed them. Where Jesus had

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appointed them. So, Galilee is a place where

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nations come together, right? That is Galilee.

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So. I want us to turn to the book of Isaiah chapter

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9 verse 1 because in the book of Isaiah that's

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where we see the coinage of the word Galilee

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of the Gentiles or Galilee of the nations right

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Isaiah 9 verse 1 and we will see subsequently

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what led it to be called Galilee of the Gentiles

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Isaiah chapter 9 Verse 1. Nevertheless, the dimness

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shall not be such as was in her vexation, when

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at first he lightly afflicted the land of Zabulon

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and the land of Nafitali, and afterward did more

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grievously afflict her by the way of the sea.

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beyond Jordan in Galilee of the nations. There's

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a reason why Isaiah, the prophet, calls it Galilee

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of the nations. You see it later on. The people

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that walked in great darkness have seen a great

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light. They that dwell in the land of the shadow

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of death, upon them hath light shined. Also you

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see this, the background of Isaiah 9 verse 1

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to 2. is Second Kings. Second Kings is the background.

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You see why it was called Galilee of the Gentiles.

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Second Kings chapter 15 verse 29. Second Kings

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15, 29. Don't lose, this is, they are standing

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in a mountain in Galilee in Matthew 28, right,

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which Jesus has appointed them. Don't lose that.

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Where are they? They are in the mountain of Galilee.

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Right, but we're going to check the background

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where this narrative came from. So let's turn

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to 2 Kings, 2 Kings verse 15 to 20, 15 verse

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29. Yes, 2 Kings 15, 29. It reads, In the days

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of Pekah, the king of Israel, Kim, Tiglat, Peresah,

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king of Assyria, and Tookh, Ijon, and Abel, Beth,

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Mashak, and Johanna, and Kadesh, and Hazor, and

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Gilead, and Galilee, all the land of Naphtali,

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and carried them into Assyria. So you see that

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there is an invasion that happened here by the

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king of Assyria. So you see what led to this

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invasion. By this time, Israel is divided into

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two kingdoms. There is the south, which is called

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the kingdom of Israel. Then there's also the

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one for the Jews, which is called the land of

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Judah. So the way Kings is written, you explain

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the part of one kingdom then go to the part of

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the second kingdom right so let's look at something

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in verse in chapter 16 right in chapter 16 now

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we are getting to we are getting the view of

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what was happening in the other side which is

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the south which is the south yes verse 5 chapter

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16 from verses 5 then resin king of syria And

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Pekah son of Ramaliah, king of Israel, came up

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to Jerusalem to war, and they besieged Ahas,

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but could not overcome him. So Ahas was the king

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who was in the south, right? At that time, Rezin

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king of Syria, right? At that time, Rezin, the

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king of Syria, recovered Elath to Syria and drove

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the Jews from Elath, and the Syrians came to

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Elath and dwelt there unto this day. So as the

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king of the south sent messengers to Tiglath,

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Pelesa king of Assyria, which you see in verse

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15, who now besieged the north part of Israel,

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which is where we find Galilee. Then it says

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verse 7, So as sent messengers to Tiglath, Pelesa

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the king of Assyria, saying, I am thy servant

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and thy son. Come up and serve me out of the

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hand of the king of Syria. and out of the hand

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of the king of Israel which rise against me and

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Ash took the silver and the gold that was found

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in the house of the Lord and in the treasures

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of the king's house and send it as a present

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to the king of Assyria and the king of Assyria

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heken unto him for the king of Assyria went up

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against Damascus and took it and carried the

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people captive to Cairo and slow and slew resin.

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So this is the invention that happened. So by

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this time, this is around 733 BC, we are going

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to see why now we now have Galilee of the Gentiles.

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Because now there's been a besiege in the south,

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in the north side, right? They have taken the

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people of the north, the Jews, they put them

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into prison, right, to take them as prisons.

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And in turn, the Assyrian king now brought in

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Gentiles to live in that region. Are we together?

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Yes. So he now brought Gentiles from different

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parts and now they started living in that south

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in that north part of Israel. So now you have

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an understanding why you see the nations now

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are coming to that place. So fast forward now

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when you go to Isaiah chapter 9 verse 1. Can

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you give it again? Isaiah 9 verse 1. Before we

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read this, I want to say something. Joshua divided

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the land to the children of Israel and the portion

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that was in that region of Galilee was given

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to Naphtali and Zebulon. So now you see why when

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they come, now see verse 9, it says, Nevertheless,

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the dimness shall not be as such as in a vexation

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when the When at first he lightly afflicted the

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land of Zabulon and the land of Nafitali, and

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afterward did more grievously afflicted by the

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way of the sea, beyond Jordan in Galilee of the

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nation. Go next. Verse two. The people that walked

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in darkness, they have seen a great light. They

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that dwell in the land of the shadow of death,

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upon them had light shined. So you see the progression

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that in that region now, it's now called the

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land that is full of darkness, that is gross

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darkness, meaning that there's something that

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caused that to happen. which is as a result of

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a mixed cultures. So when people with mixed cultures

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moved in into the North part, right, they now

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brought in pagan worships. They now brought in

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different kinds of things to that area. As we

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go, you'll see why now Galilee will become despised

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in the New Testament. So. So verse 18, Matthew,

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just let's go back to the Matthew. We're still

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reading. I just want us to have a background

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of what is happening so that we may understand

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what the Apostles understood on that mountain

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in Galilee. Matthew 28. Matthew 28 verse 18.

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We're still on that mountain. It reads, And Jesus

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came and spake unto them, saying, All power is

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given unto me in heaven and in earth. In heaven

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and in earth. So all power given to me in heaven

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and in earth there is actually a kingdom language.

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That's a kingdom language. You see that? So,

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it immediately says, Go therefore, and make disciples,

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baptizing them in the name of the Father, and

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of the Son, and the Holy Spirit. This parallel

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is Mark 16, Mark 16, 15. Mark 16, 15. We are

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still on the Mount in Galilee, right? Mark 16,

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15. It says, and He said unto them, going into

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all the world and preach the gospel to every

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creature 16 he that believeth and is baptized

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shall be saved but he that believeth not shall

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be damned 17 and these signs shall follow them

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that believe in my name they shall cast out devils

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they shall speak with new tongues And they shall

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take up serpents, and if they drink any deadly

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thing, it shall not hurt them. They shall lay

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hands on the sick, and they shall recover. They

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will lay hands on the sick, and they will recover.

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So, one thing they were doing there is, upon

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the resurrection of Jesus, he appoints them that

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let's meet in Galilee. And now he's sending them

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with a message to all the nations of the world.

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And we say something before that the terms that

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are employed by Jesus are kingdom language. So

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what are they going to do? They are going to

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preach about the resurrection of Jesus, that

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is Christ's conquest. That's what they're going

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to preach. Pastor Koston in the previous teachings,

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he explained about the name of Jesus, talking

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about achievement. What the Lord has attained,

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and what is it? Salvation for man. That's what

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they're going to preach. So, immediately, the

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moment the apostles and the apostles on the mount

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hear what Jesus was saying, Jesus employing kingdom

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language, that's why you see the word bazaar

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there. It's Basar talking about kingdom language.

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Immediately, their minds went somewhere because

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these people, when Jesus is telling them, they

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have a background understanding of the scriptures.

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So therefore, what came in their mind when Jesus

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was talking is Isaiah. Let's see Isaiah, where

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we see Basar, right? Basar, B -A -S -A -R -A.

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which talks about a proclamation, right, of good

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news, pertaining a kindle. So let's look in the

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book of Isaiah. Isaiah 52 verse seven to 10.

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Isaiah 52, seven to 10. Isaiah 52 verse seven

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to 10. So, this is kingdom news, right? How beautiful

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upon the mountains are the feet of Him that bringeth

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good tidings, that publisheth peace, that bringeth

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good tidings of good, that publisheth salvation.

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What were they going to talk about? Salvation.

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So this is what is ringing bells in their head

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on the Mount of Galilee. that publishes good

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news of salvation that saith unto Zion thy king

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reigneth thy watchmen shall lift up the voice

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with a voice together shall they sing for they

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shall see eye to eye when the lord shall bring

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again zeon break forth into joy sing together

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ye west places of jerusalem for the lord hath

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comforted his people he hath redeemed Jerusalem

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the Lord hath made bare his holy arm in the eyes

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of all the nations and all the ends of the earth

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shall see the salvation of our God so on that

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mountain when the Lord is talking to the disciples

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this comes in their mind What were they going

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to do? They are now seeing that they are the

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people that are bringing the news of glad tidings

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to the other people, to all the nations of the

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earth. Are we together? Okay, so all the end

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of the earth will see the salvation of the Lord

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in that Isaiah. Let's go back to Matthew 28 verse

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19. Matthew 28 verse 19. Go ye therefore and

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teach all nations, baptizing them in the name

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of the Father and of the Son and of the Holy

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Spirit. Where are they going? To all the nations.

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Where were they standing? In Galilee. And Galilee

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has different diverse nationalities in that place.

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So what came in their mind or what they understood

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was this gospel. is not only to the Jews but

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unto all the nations of the world. So on that

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mountain, right, what came in their mind we said

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is Isaiah 52 verse 7 to 10. So the place where

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the way was Galilee, I will talk more about Galilee.

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We will look at the history of Galilee. And in

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that place, Galilee, There is opposition of the

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gospel. That's one thing you will see subsequently.

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There's an opposition of the gospel in Galilee.

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And that is the place where Jesus takes his disciples

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and gives them the great commission that this

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is the place where it is starting. Alright, so

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now the question comes is why Galilee was the

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place which Jesus chose? Why Galilee? Why not

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the temple? Why not in Jerusalem? Why not in

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Bethlehem? He intentionally chose Galilee. Why?

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So we're going to look at this. Back to Isaiah

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9 verse 1. Isaiah 9 verse 1. In the days... Oh

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no! Alright. Isaiah 9 verse 1, it says, Nevertheless,

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the dimness shall not be such as was in her vexation,

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when at first he lightly afflicted the land of

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Zabulon and the land of Naphtali. Naphtali and

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Zabulon, they are in Galilee. They are regions

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in Galilee. and afterwards did more grievously

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afflict her by the way of the sea, beyond Jordan,

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Galilee of the Gentiles. You still have the background

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why it's now called the Galilee of the Gentiles

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2. Nevertheless, please just move with me verse

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2. The people that walked in darkness have seen

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a great light they that dwell in the land of

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the shadow of death upon them the light has shined

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this is Matthew let's look at Matthew Matthew

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makes a quotation of the same place Matthew chapter

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4 verse 15 to 16 Matthew chapter 4 Verse 15 to

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16. It reads... Let's start from verse 13, in

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fact, so that we can understand. It says, This

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is Jesus' ministry, beginning of Jesus' ministry.

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That is, that it might be fulfilled, which was

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spoken by Isaiah the prophet, saying, the land

00:20:12.690 --> 00:20:16.650
of Zabilon and the land of Naphtalim, by the

00:20:16.650 --> 00:20:20.930
way of the sea, beyond Jordan, Galilee of Gentiles,

00:20:21.150 --> 00:20:23.829
meaning that ahead of time, even though there

00:20:23.829 --> 00:20:26.890
was darkness by that time, the prophet of the

00:20:26.890 --> 00:20:30.700
Lord, Jeremiah, saw that Even that region of

00:20:30.700 --> 00:20:33.519
great darkness, right, light is going to rise

00:20:33.519 --> 00:20:36.579
upon it. That is, they are going to also hear

00:20:36.579 --> 00:20:41.900
of the gospel of our Lord. That is light in darkness.

00:20:42.819 --> 00:20:47.839
Let's see the following verse. Verse 16. The

00:20:47.839 --> 00:20:52.799
people we set in darkness saw that great light.

00:20:53.279 --> 00:20:56.640
To them we set in the region of the shadow of

00:20:56.640 --> 00:21:02.559
death. Light. sprung up. From that time, immediately

00:21:02.559 --> 00:21:07.880
see, from that time Jesus began to preach and

00:21:07.880 --> 00:21:13.359
to say, repent for the kingdom of heaven is at

00:21:13.359 --> 00:21:17.720
hand. Where did he start? Where is the preaching

00:21:17.720 --> 00:21:21.000
of the gospel? In that region that is despised.

00:21:21.660 --> 00:21:24.279
In that region where there is gross darkness.

00:21:25.240 --> 00:21:28.210
That is where he started and said, repent. for

00:21:28.210 --> 00:21:32.289
the kingdom of God is at hand." And we have been

00:21:32.289 --> 00:21:36.650
told that the word at hand means that now. Right?

00:21:36.789 --> 00:21:38.210
It's different from the way we're understanding.

00:21:38.289 --> 00:21:45.430
It means now. The kingdom of God is now. So,

00:21:45.710 --> 00:21:48.109
Galilee was seen, take this note, take note of

00:21:48.109 --> 00:21:51.369
this. Galilee was seen as a spiritually compromised

00:21:51.369 --> 00:21:55.930
place where Gentiles lives lived. Galilee is

00:21:55.930 --> 00:21:58.150
the gateway also to the rest of the world because

00:21:58.150 --> 00:22:01.569
all trade happens towards that region. So many

00:22:01.569 --> 00:22:04.890
people will come by to buy, to do different trades.

00:22:04.970 --> 00:22:09.170
It happened at Galilee. So you can see that there's

00:22:09.170 --> 00:22:12.950
a mixture of cultures, a mixture of races there.

00:22:14.430 --> 00:22:18.809
So because of this history of Galilee, the region

00:22:18.809 --> 00:22:24.309
was heavily influenced by foreign customs. Ascens,

00:22:24.630 --> 00:22:29.049
right, and mixed marriages. In the Old Testament,

00:22:29.329 --> 00:22:31.390
the northern region of Galilee was originally

00:22:31.390 --> 00:22:34.589
given to the tribes of Zabulon, Naphtali, and

00:22:34.589 --> 00:22:38.089
Asher, right. The Assyrian conquest, we saw about

00:22:38.089 --> 00:22:40.829
the Assyrian conquest, which is in 2 Kings 15,

00:22:40.930 --> 00:22:43.990
29, right, which resulted in the deporting of

00:22:43.990 --> 00:22:46.750
the Jewish population and replacing them with

00:22:46.750 --> 00:22:52.650
pagan foreigners. So over these centuries, Galilee

00:22:52.650 --> 00:22:56.150
became an ethnic melting point. This prompted

00:22:56.150 --> 00:22:58.349
the prophet Isaiah, where you see in the book

00:22:58.349 --> 00:23:02.269
of Isaiah, to coin the term, which now later

00:23:02.269 --> 00:23:07.329
on became an insult. By those that used it in

00:23:07.329 --> 00:23:10.589
the New Testament, it became an insult. But what

00:23:10.589 --> 00:23:14.150
Isaiah meant was not an insult. But then they

00:23:14.150 --> 00:23:17.109
took that now to look down on the Galileans.

00:23:17.190 --> 00:23:28.970
We are going to see subsequently. Alright, so...

00:23:28.970 --> 00:23:32.930
Okay, let me check where I was. So by the time

00:23:32.930 --> 00:23:37.630
of the New Testament, this religious leadership

00:23:37.630 --> 00:23:40.390
in the northern Judea, which is Jerusalem, looked

00:23:40.390 --> 00:23:44.269
down on the Galileans. They viewed Galilee as

00:23:44.269 --> 00:23:47.230
a spiritually compromised and sophisticated and

00:23:47.230 --> 00:23:53.539
culturally impure. So the religious leaders firmly

00:23:53.539 --> 00:23:57.359
believed one thing, that the Messiah would emerge

00:23:57.359 --> 00:24:02.519
in power from Bethlehem and Jerusalem, not Galilee.

00:24:03.700 --> 00:24:06.740
This will lead, this will make you think, why?

00:24:07.900 --> 00:24:11.779
Right? Why in, let's turn to, to John 7, John

00:24:11.779 --> 00:24:15.180
7, 52. Why there's an issue about Jesus coming

00:24:15.180 --> 00:24:18.119
from Nazareth? Because Nazareth also happens

00:24:18.119 --> 00:24:27.940
to be in Galilee. Let's read John 7 52 John 7

00:24:27.940 --> 00:24:33.039
52 So all this you will see that Galilee is a

00:24:33.039 --> 00:24:42.099
place where they are despised John 7 52 I'll

00:24:42.099 --> 00:24:45.819
give a background of it. This is Nicodemus Tried

00:24:45.819 --> 00:24:53.160
to give a defense for Christ John 7 52 Right

00:24:53.160 --> 00:24:58.440
now before we go to 52, let's start from verse

00:24:58.440 --> 00:25:04.680
37 John 7 37 we go down then we go to 52 where

00:25:04.680 --> 00:25:07.640
I want us to read in the last day that great

00:25:07.640 --> 00:25:10.619
day of the feast Jesus stood and cried saying

00:25:10.619 --> 00:25:15.220
if any man Tests let him come unto me and drink

00:25:15.220 --> 00:25:18.259
he that believeth on me as the scriptures are

00:25:18.259 --> 00:25:42.099
said out of The people that heard Jesus said,

00:25:42.480 --> 00:25:47.940
of a truth, this man is a prophet. Right? Others

00:25:47.940 --> 00:25:51.200
said, this is Christ. This is the Christ. But

00:25:51.200 --> 00:25:56.380
some said, shall Christ come from Galilee? Meaning

00:25:56.380 --> 00:25:59.200
that it was a shock to them because they looked

00:25:59.200 --> 00:26:01.920
down on Galilee as a region that was impure.

00:26:03.160 --> 00:26:06.599
So the problem is the Messiah should not come

00:26:06.599 --> 00:26:12.400
from Galilee. Because they saw them as outcasts.

00:26:12.400 --> 00:26:15.119
And that is the same place where people that

00:26:15.119 --> 00:26:19.210
are looked down on is where Jesus began his ministry,

00:26:19.710 --> 00:26:22.869
right? Showing also that salvation is not only

00:26:22.869 --> 00:26:25.710
for the Jews, but in that place where Gentiles

00:26:25.710 --> 00:26:29.910
met, where they were Gentile nation, right? So

00:26:29.910 --> 00:26:37.190
let's see, verse 15, verse 45, sorry, verse 45

00:26:37.190 --> 00:26:40.960
of John 7. Then came the officers to the chief

00:26:40.960 --> 00:26:43.460
priests and the Pharisees and said unto them,

00:26:43.700 --> 00:26:45.380
Why have you not brought him? That is, they had

00:26:45.380 --> 00:26:49.400
sent them to capture Christ. They sent him to

00:26:49.400 --> 00:26:53.299
bring Christ. Let's read now, let's jump to 50.

00:26:54.339 --> 00:26:57.579
This is Nicodemus who once had a conversation

00:26:57.579 --> 00:27:01.019
with Jesus previously. Then Nicodemus said unto

00:27:01.019 --> 00:27:06.380
them, He that came to Jesus by night, being one

00:27:06.380 --> 00:27:11.500
of them of the council. 52. Our Lord judged any

00:27:11.500 --> 00:27:19.460
man before it heard him, and knew what he had

00:27:19.460 --> 00:27:25.839
done. Then he answered and said unto him, Adou

00:27:25.839 --> 00:27:31.720
also a Galilee, search and look, for out of Galilee

00:27:31.720 --> 00:27:38.339
ariseth no prophet. So this is the council, these

00:27:38.339 --> 00:27:43.059
are religious leaders. No prophet in their mind

00:27:43.059 --> 00:27:48.480
comes from Galilee. But is that true? Because

00:27:48.480 --> 00:27:52.779
we have Jonah who came from Galilee. So that

00:27:52.779 --> 00:27:57.180
means they had contempt, they scorned on Galilee

00:27:57.180 --> 00:27:59.500
to the extent that they ignored everything that

00:27:59.500 --> 00:28:02.819
has come from there. They looked down on it.

00:28:03.039 --> 00:28:05.019
Their issue is the Messiah should not come from

00:28:05.019 --> 00:28:07.799
Galilee. But if they had done their research,

00:28:08.339 --> 00:28:10.980
if they had read Isaiah chapter 9 verse 1 to

00:28:10.980 --> 00:28:16.140
2, they would have understood about the ministry

00:28:16.140 --> 00:28:18.920
of Jesus. Yes, Jesus was not born actually in

00:28:18.920 --> 00:28:21.440
Nazareth. He was born in Bethlehem. But he grew

00:28:21.440 --> 00:28:25.160
up in Nazareth and that Nazareth is in Galilee.

00:28:27.320 --> 00:28:30.420
So by this time, you now see why they think Galilee,

00:28:30.779 --> 00:28:33.500
they don't want anything to do with other regions.

00:28:33.819 --> 00:28:36.460
They don't want anything to do with the Galileans.

00:28:38.400 --> 00:28:42.660
So by that time, right, then also we are going

00:28:42.660 --> 00:28:44.799
to see something that is shocking. Let's read

00:28:44.799 --> 00:28:55.740
John 1 .46. John 1 .46, same John, 1 .46. John

00:28:55.740 --> 00:29:13.920
1 .46. Let's start from verse 45. Philip found

00:29:13.920 --> 00:29:17.759
Nathaniel and said unto him, We have found him

00:29:17.759 --> 00:29:20.980
of whom Moses in the law and the prophets did

00:29:20.980 --> 00:29:26.200
write, Jesus of Nazareth. That statement, the

00:29:26.200 --> 00:29:28.380
moment he put off Nazareth, if he had just said

00:29:28.380 --> 00:29:31.779
Jesus, it was okay. But let's see later on. He

00:29:31.779 --> 00:29:37.640
said, Jesus Christ of Nazareth, the son of Joseph.

00:29:37.819 --> 00:29:41.440
Immediately in verse 46, and Nathaniel said unto

00:29:41.440 --> 00:29:45.819
him, Can there any good thing come out of Nazareth?

00:29:48.200 --> 00:29:53.000
Now it makes you see why there are issues with

00:29:53.000 --> 00:29:55.920
this place. Nazareth, don't forget, is in Galilee.

00:29:57.160 --> 00:29:59.460
So is there anything good that will come out

00:29:59.460 --> 00:30:04.279
of that region? Right. Then immediately Philip

00:30:04.279 --> 00:30:13.079
said unto him, Come. and see. Come and see. So,

00:30:13.940 --> 00:30:17.259
Jesus starting his ministry in Galilee, right,

00:30:18.700 --> 00:30:22.720
shows that Christ is for all nations, not only

00:30:22.720 --> 00:30:26.579
the Jewish nation, right, not only the Jewish

00:30:26.579 --> 00:30:31.720
nation. Those people, they despised. That is

00:30:31.720 --> 00:30:35.220
the same place that Jesus starts his ministry.

00:30:35.559 --> 00:30:39.880
So the gospel is to all the nations. It would

00:30:39.880 --> 00:30:43.420
have been a problem, I think, if Jesus gave the

00:30:43.420 --> 00:30:45.640
Great Commission in the temple in Jerusalem.

00:30:47.660 --> 00:30:49.619
Because this will continually happen in their

00:30:49.619 --> 00:30:52.900
mind. They will continually see Galilee down.

00:30:54.799 --> 00:30:57.319
They don't care about them. They see them as

00:30:57.319 --> 00:31:03.180
impure people. Right? So, by the time... By the

00:31:03.180 --> 00:31:05.440
time of the New Testament, the Greek and the

00:31:05.440 --> 00:31:08.279
Roman Empires had built massive pagan cultures

00:31:08.279 --> 00:31:11.420
also. I want you to see what affected their idea

00:31:11.420 --> 00:31:14.079
or their understanding of Galilee. By the time

00:31:14.079 --> 00:31:17.200
of the New Testament, the Greek and the Roman

00:31:17.200 --> 00:31:21.279
Empires had built massive pagan cultural centers

00:31:21.279 --> 00:31:26.859
in and around Galilee. So right there, there

00:31:26.859 --> 00:31:30.200
was also a marble temple which was dedicated

00:31:30.200 --> 00:31:33.799
to the worship of the Roman Empire. Emperor Caesar

00:31:33.799 --> 00:31:40.799
Augustus. That is around Galilee. I want you

00:31:40.799 --> 00:31:43.059
to see the regions or the people that are surrounding

00:31:43.059 --> 00:31:48.420
Galilee. So later, Herod's son, Philip the Tetrarch,

00:31:48.680 --> 00:31:52.140
expanded the city into a grand capital, naming

00:31:52.140 --> 00:31:57.380
it Caesarea Philippi, to honor both Caesar and

00:31:57.380 --> 00:32:00.579
himself. This is a region that is surrounding

00:32:00.579 --> 00:32:06.150
Galilee. There are temples where Caesar is worshipped.

00:32:06.950 --> 00:32:09.069
I want you to see why they despised that region

00:32:09.069 --> 00:32:11.349
of Galilee. The things that were happening inside

00:32:11.349 --> 00:32:17.690
and around it were terrible. So, now we have

00:32:17.690 --> 00:32:20.289
seen that there is a marble temple and in one

00:32:20.289 --> 00:32:23.769
of the places that is near Galilee, on the north

00:32:23.769 --> 00:32:29.369
side of Galilee, is Caesarea Philippi, Matthew

00:32:29.369 --> 00:32:40.150
16, 13, 15. Matthew 16. verses 13 to 15. Matthew

00:32:40.150 --> 00:32:51.710
16, verses 13 to 15. When Jesus came into the

00:32:51.710 --> 00:32:55.210
course of Caesarea Philippi, he asked his disciples,

00:32:55.809 --> 00:32:59.329
saying, Whom do men say, I, the son of man, am?

00:32:59.690 --> 00:33:03.599
And they said unto him, Some say that thou art

00:33:03.599 --> 00:33:08.339
John the Baptist some Elias and others Jeremiah's

00:33:08.339 --> 00:33:12.180
or one of the prophets he said unto them, but

00:33:12.180 --> 00:33:17.259
whom say ye that I am and Simon Peter answered

00:33:17.259 --> 00:33:24.539
and said thou art the Christ the Son of the Living

00:33:24.539 --> 00:33:30.319
God and Jesus answered and said unto him Blessed

00:33:30.319 --> 00:33:33.980
are thou, Simon, by Jonah, for flesh and blood

00:33:33.980 --> 00:33:36.859
hath not revealed this unto you, but my father

00:33:36.859 --> 00:33:40.720
which is in heaven. And I say unto thee, that

00:33:40.720 --> 00:33:43.660
thou art Peter, and upon this rock I will build

00:33:43.660 --> 00:33:48.640
my church, and the gates of hell shall not prevail

00:33:48.640 --> 00:33:51.640
against it." Where was the gate of hell? Just

00:33:51.640 --> 00:33:55.920
a few kilometers from Galilee on the north side.

00:33:56.119 --> 00:34:00.059
So it's now shaping your mind how it will be

00:34:00.059 --> 00:34:03.460
difficult for the Jews to really accept that

00:34:03.460 --> 00:34:08.780
something good will come from that region. So,

00:34:09.360 --> 00:34:12.599
Jesus is taking his disciples to that place,

00:34:12.820 --> 00:34:15.679
Caesarea Philippi. And I will draw a picture

00:34:15.679 --> 00:34:17.980
in your mind of what is in Caesarea Philippi.

00:34:18.380 --> 00:34:21.440
There is a cave there, where there is water.

00:34:21.800 --> 00:34:23.599
Down in the cave, there is water where people

00:34:23.599 --> 00:34:26.539
do sacrifices and throw them inside there. And

00:34:26.539 --> 00:34:28.780
that is the place they call the gates of hell.

00:34:29.740 --> 00:34:32.980
And next to it, there is a marble temple that

00:34:32.980 --> 00:34:38.519
was also dedicated to Caesar. Right? So there

00:34:38.519 --> 00:34:44.260
was idol worship. Very bad. Idol worship that

00:34:44.260 --> 00:34:47.699
was in that region. And in that place, that is

00:34:47.699 --> 00:34:50.179
where Jesus is taking his disciples. I believe

00:34:50.179 --> 00:34:52.539
that Jews, normal Jews, would not go there. Those

00:34:52.539 --> 00:34:54.599
who are from the south, they would not step there.

00:34:55.119 --> 00:34:58.380
But Jesus took his disciples into that region.

00:34:58.519 --> 00:35:02.980
And Peter makes a proclamation that thou art

00:35:02.980 --> 00:35:08.639
the Christ, the son of the living God. Where

00:35:08.639 --> 00:35:11.480
did he make that proclamation? In the place where

00:35:11.480 --> 00:35:14.199
Caesar was worshipped and where Caesar was seen

00:35:14.199 --> 00:35:17.900
as the son of God also. So that was a bold statement

00:35:17.900 --> 00:35:22.059
and immediately Jesus says that, blessed are

00:35:22.059 --> 00:35:26.369
thou Peter, right? Blessed are thou Jonah for

00:35:26.369 --> 00:35:28.469
flesh and blood is not revealed this unto you

00:35:28.469 --> 00:35:32.269
by my father which is in heaven Then after that

00:35:32.269 --> 00:35:34.389
he stopped talking to them right the thing is

00:35:34.389 --> 00:35:36.570
concerning his death barrier and resurrection

00:35:36.570 --> 00:35:40.050
So what does Jesus do he's confronting the powers

00:35:40.050 --> 00:35:45.329
of darkness right and he's saying that The gates

00:35:45.329 --> 00:35:49.369
of hell that is this darkness will not prevail

00:35:49.369 --> 00:35:54.690
against him Meaning that even the gospel of our

00:35:54.690 --> 00:35:57.690
Lord Jesus Christ shall be preached in that region

00:35:57.690 --> 00:36:10.449
of Caesarea Philippi also. Are we together? There's

00:36:10.449 --> 00:36:13.150
another thing I want you to see. There's a place

00:36:13.150 --> 00:36:18.190
called Gardara of the Gardarians. It's opposite

00:36:18.190 --> 00:36:24.309
the seashore of Galilee. It's called Ten Cities.

00:36:24.789 --> 00:36:27.250
There are a place of ten cities there. Jesus

00:36:27.250 --> 00:36:30.690
crosses to Gadara and in Gadara he meets a man

00:36:30.690 --> 00:36:35.429
in the tombs. And that man was possessed with

00:36:35.429 --> 00:36:41.110
a legion of devils. Then immediately the demon

00:36:41.110 --> 00:36:43.750
speaks and says, Jesus, the son of the Lord,

00:36:44.309 --> 00:36:48.670
what have you to do with us? Then Jesus, then

00:36:48.670 --> 00:36:50.989
they are pleaded. Jesus said, can we go to the

00:36:50.989 --> 00:36:55.949
swine? They were swine just by the hillside and

00:36:55.949 --> 00:36:58.690
Jesus permitted them to go. According to the

00:36:58.690 --> 00:37:06.269
law of Moses, swine was seen as impure. So that

00:37:06.269 --> 00:37:08.769
means, that will show us that that land that

00:37:08.769 --> 00:37:14.610
was near Galilee, they were keeping those swines

00:37:14.610 --> 00:37:18.050
which shows that they are outside. outcasts.

00:37:18.130 --> 00:37:20.150
But Jesus is stepping in that place. Where is

00:37:20.150 --> 00:37:22.670
the man? In the tombs which were also considered

00:37:22.670 --> 00:37:27.550
culturally impure. And right there, there is

00:37:27.550 --> 00:37:30.449
a man possessed of devils and Jesus comes to

00:37:30.449 --> 00:37:32.849
the land of Gadara, casts out that devil from

00:37:32.849 --> 00:37:36.670
the man, then immediately went back showing that

00:37:36.670 --> 00:37:39.650
Jesus will even reach those nations that were

00:37:39.650 --> 00:37:44.150
despised. That is the only place, that is the

00:37:44.150 --> 00:37:50.320
only time you see him going there. So, God's

00:37:50.320 --> 00:37:54.099
plan is not discriminatory, that's number one.

00:37:54.420 --> 00:37:58.079
God is coming for all the Gentiles. You can see

00:37:58.079 --> 00:38:00.340
that in the ministry of Jesus. He's coming for

00:38:00.340 --> 00:38:06.179
all the Gentiles, including the Jews. There is

00:38:06.179 --> 00:38:10.039
no discrimination in God's plan for all the world.

00:38:11.760 --> 00:38:16.119
So, that also brings into our minds. There are

00:38:16.119 --> 00:38:20.650
some places that we don't want to be. There are

00:38:20.650 --> 00:38:22.349
places or there are people we don't want to interact

00:38:22.349 --> 00:38:26.369
with because of ideas or some things that we

00:38:26.369 --> 00:38:30.550
have heard about those places. But God's plan

00:38:30.550 --> 00:38:35.170
is for all the world. In those dark regions,

00:38:35.710 --> 00:38:38.760
we claim those places for Christ Jesus. We bring

00:38:38.760 --> 00:38:41.380
the gospel of God in places where the name of

00:38:41.380 --> 00:38:44.760
the Lord was not named, in places that were despised.

00:38:45.000 --> 00:38:47.539
Those are the places we go with the gospel of

00:38:47.539 --> 00:38:55.159
Christ. No discrimination. Right. No discrimination.

00:38:56.920 --> 00:39:01.320
So, back to Matthew chapter 28. We are still

00:39:01.320 --> 00:39:03.760
in Matthew chapter 28. I just want us to have

00:39:03.760 --> 00:39:09.269
an understanding of what that region means. Matthew

00:39:09.269 --> 00:39:27.690
28. Matthew chapter 28. From verses 16, I'll

00:39:27.690 --> 00:39:31.710
read again. Then the eleven disciples went away

00:39:31.710 --> 00:39:36.989
into Galilee, into a mountain where Jesus had

00:39:36.989 --> 00:39:40.750
appointed them. And when they saw Him, they worshipped

00:39:40.750 --> 00:39:44.769
Him, but some doubted. And Jesus came and spoke

00:39:44.769 --> 00:39:48.989
unto them, saying, All power is given unto me,

00:39:49.309 --> 00:39:53.230
in heaven and in earth. Go ye therefore, and

00:39:53.230 --> 00:39:56.469
teach all nations, baptizing them in the name

00:39:56.469 --> 00:39:59.570
of the Father, and of the Son, and of the Holy

00:39:59.570 --> 00:40:03.929
Spirit. Teaching them to observe all things whatsoever

00:40:03.929 --> 00:40:09.320
I have commanded you, and law I am with you even

00:40:09.320 --> 00:40:15.239
unto the end of the world." You see, there is

00:40:15.239 --> 00:40:21.699
the aspect of all nations here. And all nations

00:40:21.699 --> 00:40:26.059
did not start with Isaiah. That's one thing.

00:40:26.059 --> 00:40:31.300
I know we have come from Isaiah. This goes back

00:40:31.300 --> 00:40:36.949
far as to Genesis, right? This goes back to Genesis.

00:40:37.550 --> 00:40:40.389
We are going to look at it later on. So before

00:40:40.389 --> 00:40:43.849
we go there, we are going to go much more into

00:40:43.849 --> 00:40:45.989
the scriptures, that is Genesis. That's where

00:40:45.989 --> 00:40:47.750
we are going to spend more time. Before I go

00:40:47.750 --> 00:40:50.750
to Genesis, I want us to see something. How,

00:40:50.989 --> 00:40:54.909
for us to understand the nations, to understand

00:40:54.909 --> 00:40:57.110
why Jesus would tell his disciples, let's meet

00:40:57.110 --> 00:41:00.050
in Galilee, there is an Old Testament narrative

00:41:00.050 --> 00:41:03.570
or background of everything that Jesus mentioned.

00:41:05.210 --> 00:41:08.409
Let's see some of the instances where you see

00:41:08.409 --> 00:41:14.650
even the authors of the Gospels referring back

00:41:14.650 --> 00:41:17.610
to the Old Testament. Before we go to the Old

00:41:17.610 --> 00:41:18.809
Testament, because we're going to spend more

00:41:18.809 --> 00:41:22.630
time there. Matthew chapter 1 verse 1. Matthew

00:41:22.630 --> 00:41:32.510
1, 1. The book of the generation of Jesus Christ,

00:41:32.949 --> 00:41:37.369
the son of David. and the son of Abraham. Abraham

00:41:37.369 --> 00:41:41.130
begot Isaac, Isaac begot Jacob, and Jacob begot

00:41:41.130 --> 00:41:43.869
Judas and his brethren. Then he continues down.

00:41:44.070 --> 00:41:47.590
What comes in your mind? Where is it taken from?

00:41:48.889 --> 00:41:53.349
That's Genesis. What you see? Generation that

00:41:53.349 --> 00:41:54.929
way, generation, you're talking about Genesis.

00:41:55.449 --> 00:41:59.409
And also, you see David, which is second Samuel,

00:41:59.769 --> 00:42:02.289
first Samuel, right? Second Samuel and Psalms,

00:42:02.650 --> 00:42:06.210
sorry. Then also we have Abraham which is Genesis.

00:42:07.650 --> 00:42:12.590
So meaning that to understand Jesus, why Jesus

00:42:12.590 --> 00:42:14.409
said to come and why Jesus said to do everything

00:42:14.409 --> 00:42:17.869
that he did, we have to understand it back as

00:42:17.869 --> 00:42:22.769
far as Abraham. The beginning of Abraham, why

00:42:22.769 --> 00:42:26.190
God called Abraham and we come back to the front

00:42:26.190 --> 00:42:28.250
which is the New Testament, then we understand

00:42:28.250 --> 00:42:38.280
all these things. Also, let's look at Mark 1

00:42:38.280 --> 00:42:51.500
.1, Mark chapter 1 verse 1. Mark 1 .1. The beginning

00:42:51.500 --> 00:42:54.519
of the gospel of Jesus Christ, the Son of God,

00:42:54.880 --> 00:42:59.000
as it is written in the prophets, behold, I send

00:42:59.000 --> 00:43:02.900
my messenger before thy face. We shall prepare

00:43:02.900 --> 00:43:06.059
thy way before thee. Where was he teaching from?

00:43:06.880 --> 00:43:12.400
This is Malachi, right? This is Malachi. He's

00:43:12.400 --> 00:43:14.400
taking this from Malachi chapter 3 verse 1. You

00:43:14.400 --> 00:43:18.539
can write that down. He takes that. Mark is referring

00:43:18.539 --> 00:43:21.199
back to Malachi 3 verse 1 and Isaiah chapter

00:43:21.199 --> 00:43:28.159
40 verse 3. So, also John chapter 1 verse 1.

00:43:28.460 --> 00:43:43.789
John 1 1. John chapter 1 verse 1. In the beginning

00:43:43.789 --> 00:43:46.710
was the Word, and the Word was with God, and

00:43:46.710 --> 00:43:55.090
the Word was God. Right? So, still Genesis. So,

00:43:55.250 --> 00:43:58.489
all the four gospels use, number one, the word

00:43:58.489 --> 00:44:00.849
beginning, you'll see it, even in Luke chapter

00:44:00.849 --> 00:44:04.630
28, right? Look, sorry, Luke chapter 24, verse

00:44:04.630 --> 00:44:08.659
27. Then also we see something in John chapter

00:44:08.659 --> 00:44:11.920
20 verse 22 Just I just want us to have an understanding

00:44:11.920 --> 00:44:16.400
why they are coming from the Old Testament John

00:44:16.400 --> 00:44:19.980
20 22 it says and when he had said this he breathed

00:44:19.980 --> 00:44:22.880
on them and said unto them receive ye the Holy

00:44:22.880 --> 00:44:28.579
Ghost That is Genesis 2 7 right the Lord God

00:44:28.579 --> 00:44:31.300
breathed into his nostrils talking about Adam

00:44:32.170 --> 00:44:34.989
the breath of life and man became a living soul.

00:44:35.309 --> 00:44:38.309
So John is taking us back to Genesis confirming

00:44:38.309 --> 00:44:43.269
that Jesus is the God of Genesis. Have we understood

00:44:43.269 --> 00:44:49.190
that? Alright, so now Genesis chapter 1 verses

00:44:49.190 --> 00:44:56.289
26 to 28. God's original plan. Don't lose me.

00:44:56.570 --> 00:44:59.710
We want to see where the nations came from. What

00:44:59.710 --> 00:45:03.519
cost the nations to emerged. But we're going

00:45:03.519 --> 00:45:08.699
to start from Genesis 126 to 28, which shows

00:45:08.699 --> 00:45:11.840
us God's intent, that is God's original plan.

00:45:13.920 --> 00:45:17.340
Pastor Fred has taught this even during Catechismus.

00:45:17.500 --> 00:45:19.880
You need to just go and listen to the message

00:45:19.880 --> 00:45:28.289
again. Genesis 126 to 28. And God said, Let us

00:45:28.289 --> 00:45:31.130
make men in our image after our likeness, and

00:45:31.130 --> 00:45:33.630
let them have dominion over the fish of the sea,

00:45:33.789 --> 00:45:37.929
and over the fall of the air, and over the cattle,

00:45:38.130 --> 00:45:40.849
and over the earth, and over every creeping thing

00:45:40.849 --> 00:45:43.429
that creepeth upon the earth. So God created

00:45:43.429 --> 00:45:46.289
man in his own image. In the image of God created

00:45:46.289 --> 00:45:50.019
he, him. Male and female created he, them. And

00:45:50.019 --> 00:45:52.900
God blessed them and said unto them be fruitful

00:45:52.900 --> 00:45:57.099
and multiply replenish the earth and subdue it

00:45:57.099 --> 00:46:00.840
Have dominion over the fish of the sea and over

00:46:00.840 --> 00:46:03.599
the fall of the air and over every living thing

00:46:03.599 --> 00:46:09.880
that moveth on the earth So This is the origin

00:46:09.880 --> 00:46:14.320
of men, right? So this image number one, right

00:46:14.320 --> 00:46:18.380
this image is first identity then what follows

00:46:18.380 --> 00:46:23.480
is function. Right? The image of God talks about

00:46:23.480 --> 00:46:27.059
identity and with identity function follows.

00:46:29.039 --> 00:46:34.280
So in the image of God created he, he male and

00:46:34.280 --> 00:46:37.219
female. Right? Meaning that if we are saying

00:46:37.219 --> 00:46:40.079
that is identity first. I'm not going to do much

00:46:40.079 --> 00:46:44.760
here. Pastor Fred teaching is online. We talk

00:46:44.760 --> 00:46:48.409
about it is identity. but in the image of God

00:46:48.409 --> 00:46:51.530
created him male and female meaning that male

00:46:51.530 --> 00:46:56.230
and female have the same identity in God's plan

00:46:56.230 --> 00:47:02.090
and have the same peoples. Right? So the term

00:47:02.090 --> 00:47:07.030
image there was derived from the word Salem which

00:47:07.030 --> 00:47:12.690
means resemblance. Image is the word Salem which

00:47:12.690 --> 00:47:16.360
means resemblance. And likeness was derived from

00:47:16.360 --> 00:47:23.239
the Hebrew word demuth, D -E -M -U -T -H, demuth.

00:47:23.860 --> 00:47:28.539
It carries the same connotation. That word was

00:47:28.539 --> 00:47:31.820
derived from the word dama, which is D -A -M

00:47:31.820 --> 00:47:38.440
-A -H, which means to resemble, right? So this

00:47:38.440 --> 00:47:42.000
will mean that humanity was to be in resemblance

00:47:42.000 --> 00:47:47.230
or semblance. with God and to be like Him. So

00:47:47.230 --> 00:47:50.130
the words men there you see there in Genesis

00:47:50.130 --> 00:47:56.210
chapter 1 verse 26 to 28 is the word Adam which

00:47:56.210 --> 00:48:00.570
means mankind or humanity right both male and

00:48:00.570 --> 00:48:10.010
female. So when you see they were in let's go

00:48:10.010 --> 00:48:14.139
back and God bless them verse 28 And God blessed

00:48:14.139 --> 00:48:18.420
them, who is the male and the female. He blessed

00:48:18.420 --> 00:48:21.840
them and said unto them, be fruitful and multiply,

00:48:22.179 --> 00:48:24.780
and replenish the earth, and subdue it, and have

00:48:24.780 --> 00:48:27.760
dominion over the fish of the sea, and over the

00:48:27.760 --> 00:48:30.559
fowl of the air, and over every living thing

00:48:30.559 --> 00:48:33.460
that moveth upon the earth. So that I do not

00:48:33.460 --> 00:48:37.199
leave us behind while we went back here. We want

00:48:37.199 --> 00:48:41.920
to look where the nations came from. What went

00:48:41.920 --> 00:48:46.239
wrong? So for us, before we even go to what went

00:48:46.239 --> 00:48:48.960
wrong, we need to understand what was the initial

00:48:48.960 --> 00:48:52.099
plan. That's why we're going back to Genesis.

00:48:52.519 --> 00:48:57.000
So don't be left behind. So the word blessed

00:48:57.000 --> 00:49:02.739
there is from the word barak. B -A -R -A -K,

00:49:03.000 --> 00:49:10.679
barak. It's the word barak. It means to welcome

00:49:10.679 --> 00:49:15.510
in this context. of Genesis 1. It means to welcome

00:49:15.510 --> 00:49:20.070
or it means to congratulate. In other words,

00:49:20.389 --> 00:49:22.929
the writer explained that both male and female

00:49:22.929 --> 00:49:29.630
men are welcomed into God's new humanity, that

00:49:29.630 --> 00:49:32.789
is God's new creation, which is in the image

00:49:32.789 --> 00:49:38.690
and the likeness of God. Let's see, what was

00:49:38.690 --> 00:49:47.579
the intention? 28 God blessed them who are them

00:49:47.579 --> 00:49:52.539
the male and the female right We saw that so

00:49:52.539 --> 00:49:59.679
in Sam verse 28 In Sam verse 28 he says and God

00:49:59.679 --> 00:50:02.260
bless them and say down to them be fruitful and

00:50:02.260 --> 00:50:04.579
multiply and replenish the earth and subdue it

00:50:04.579 --> 00:50:07.440
and have dominion over the fish of the sea and

00:50:07.440 --> 00:50:09.860
over the fall of the air and over every living

00:50:09.860 --> 00:50:13.840
thing that moved upon the earth So the word sub

00:50:13.840 --> 00:50:17.059
-Jew there, let's just move a bit quickly. The

00:50:17.059 --> 00:50:20.980
word sub -Jew was derived from the Hebrew word

00:50:20.980 --> 00:50:27.039
Kabash. K -A -B -A -S -H. This is God's plan.

00:50:28.920 --> 00:50:32.119
We'll see later on what went wrong that resulted

00:50:32.119 --> 00:50:35.940
in the nations that you now see appearing in

00:50:35.940 --> 00:50:44.079
Matthew 28 upon the mountain of Galilee. So,

00:50:44.199 --> 00:50:48.639
kabbash implies to trample under foot, right?

00:50:48.860 --> 00:50:51.599
It means to trample under foot. And there's another

00:50:51.599 --> 00:50:55.119
word also in that verse, which is the word replenish.

00:50:56.119 --> 00:51:03.219
Replenish is the word male, m -a -l -e. All right,

00:51:03.400 --> 00:51:14.400
or mala, m -a -l -a. That word was Right was

00:51:14.400 --> 00:51:20.320
reference as feud, right? So it means to feel

00:51:20.320 --> 00:51:23.639
It means to feel and we see another word appearing.

00:51:23.639 --> 00:51:26.780
There's the word multiply. It's not childbirth

00:51:26.780 --> 00:51:30.159
The word multiplier was derived from the Hebrew

00:51:30.159 --> 00:51:37.460
word rabah right r -a -b -a -h which implies

00:51:37.460 --> 00:51:44.639
to increase It implies to increase. And there's

00:51:44.639 --> 00:51:47.360
another word also which is the word fruitful

00:51:47.360 --> 00:51:51.780
was derived from the word parah, p -a -r -a -h.

00:51:51.860 --> 00:51:54.920
This is important because when we are now going

00:51:54.920 --> 00:51:59.400
to move to Genesis chapter 11, right, Babel,

00:51:59.519 --> 00:52:05.039
you understand why there was the division that

00:52:05.039 --> 00:52:07.420
happened in Babel that led on to the emerging

00:52:07.420 --> 00:52:10.260
of different nations. All right, so just right

00:52:10.260 --> 00:52:13.230
follow through. And we have the word fruitful,

00:52:16.690 --> 00:52:18.329
which was derived from the Hebrew word para,

00:52:18.510 --> 00:52:22.230
which implies to bring forth fruit. And we have

00:52:22.230 --> 00:52:27.849
the word dominion, which is derived from a Hebrew

00:52:27.849 --> 00:52:38.690
word radar, r -a -d -a -r, radar. All right.

00:52:38.760 --> 00:52:45.539
which means to prevail against, to reign, right?

00:52:45.539 --> 00:52:48.440
But in this context, without violence and death.

00:52:49.599 --> 00:52:53.179
So what was God doing or what was God's plan

00:52:53.179 --> 00:52:58.860
of the male man and the male female? Sorry, the

00:52:58.860 --> 00:53:02.800
male man and the female man, right? I get that

00:53:02.800 --> 00:53:08.760
correct. So is that both men and female? in God's

00:53:08.760 --> 00:53:12.480
new creation. They are to what? They are to subdue.

00:53:13.380 --> 00:53:16.360
They are to replenish. They are to multiply.

00:53:17.320 --> 00:53:19.719
They are to be fruitful. And they are to have

00:53:19.719 --> 00:53:27.059
dominion. This is kingdom language. So on the

00:53:27.059 --> 00:53:30.300
Mount of Transfiguration, the disciples are hearing

00:53:30.300 --> 00:53:34.920
these same words. Christ is calling their attention

00:53:34.920 --> 00:53:42.230
to this same thing. that this is the plan. So,

00:53:42.650 --> 00:53:45.590
they are going to be fruitful. How are they going

00:53:45.590 --> 00:53:48.210
to be fruitful? Through the preaching of the

00:53:48.210 --> 00:53:50.909
gospel of God. How are they going to bring the

00:53:50.909 --> 00:53:53.929
reign of Christ? By the preaching of the gospel.

00:53:55.489 --> 00:53:58.590
If you go to Mark 16, it now says that you will

00:53:58.590 --> 00:54:04.829
trample against the works of the evil one. That

00:54:04.829 --> 00:54:12.289
is to subdue. So they were to subdue darkness,

00:54:12.530 --> 00:54:19.010
not people. Take note of that. The wakes of the

00:54:19.010 --> 00:54:21.590
enemy. And later on in Mark it says, in my name

00:54:21.590 --> 00:54:24.710
you shall cast out devils, in my name you shall

00:54:24.710 --> 00:54:27.010
open the eyes of the blind, in my name you shall

00:54:27.010 --> 00:54:30.429
take up serpents. Serpents there talks about

00:54:30.429 --> 00:54:33.690
the wakes of the evil one. What went in their

00:54:33.690 --> 00:54:38.530
mind is Genesis 1, 2 into 3. was in Genesis 1

00:54:38.530 --> 00:54:41.849
2 into 3 we see the X or the works of the evil

00:54:41.849 --> 00:54:45.610
one who came and distorted the plan of God and

00:54:45.610 --> 00:54:48.190
Christ is saying there is a reversal of that

00:54:48.190 --> 00:54:50.869
which the enemy has done and what how are they

00:54:50.869 --> 00:54:53.389
going to do it you guys on the Mount of Galilee

00:54:53.389 --> 00:54:57.030
you are going and subJew you are going to have

00:54:57.030 --> 00:55:02.650
dominion you are going to multiply Are we together?

00:55:04.920 --> 00:55:07.539
And some of the things you see there is that

00:55:07.539 --> 00:55:12.900
in Mark 16, just in closing, right? Yes. Let's

00:55:12.900 --> 00:55:19.260
see, Mark 16. Mark 16, let's go to Mark 16. You

00:55:19.260 --> 00:55:23.440
understand when Philip went down to the city

00:55:23.440 --> 00:55:27.940
of Samaria, right? Okay, let's go to Acts, Acts,

00:55:27.940 --> 00:55:38.519
just in closing. Acts chapter eight. Acts 8.

00:55:39.760 --> 00:55:44.420
Acts chapter 8. From verses 6 and from verses

00:55:44.420 --> 00:55:48.300
5. Starts from 5. Then Philip went down to the

00:55:48.300 --> 00:55:51.500
city of Samaria and preached Christ unto them.

00:55:52.099 --> 00:55:56.420
Right. This is Genesis 1, 26 to 28. They have

00:55:56.420 --> 00:55:59.900
understood it and they are taking action. Right.

00:56:02.019 --> 00:56:04.719
And the people gave heed to those things which

00:56:04.719 --> 00:56:08.139
Philip specked, seeing the miracles which he

00:56:08.139 --> 00:56:11.199
did. For unclean spirits, what is happening?

00:56:11.780 --> 00:56:15.500
Subduing the darkness. The unclean spirits crying

00:56:15.500 --> 00:56:18.380
out with a loud voice came out of many who were

00:56:18.380 --> 00:56:21.460
possessed with them, and many taken with pulses,

00:56:22.280 --> 00:56:25.659
and that where lame were healed, and there was

00:56:25.659 --> 00:56:30.710
great joy in the city of Samaria. But there was

00:56:30.710 --> 00:56:34.510
a certain man called Simeon, which beforehand

00:56:34.510 --> 00:56:38.889
in the same city used sorcery and bewitched the

00:56:38.889 --> 00:56:42.610
people of Samaria, giving unto them that he himself

00:56:42.610 --> 00:56:46.809
was some great one. To him also, to him, sorry,

00:56:47.050 --> 00:56:51.170
to him they all gave heed from the least to the

00:56:51.170 --> 00:56:53.769
greatest, saying this man is the great power

00:56:53.769 --> 00:56:59.159
of God. And to him they had regard because that

00:56:59.159 --> 00:57:03.219
of a long time he had bewitched them with sorceries.

00:57:03.539 --> 00:57:06.739
But when they believed Philip, Philip's preaching,

00:57:07.280 --> 00:57:11.000
the things concerning the kingdom of God and

00:57:11.000 --> 00:57:13.219
the name of Jesus Christ, they were baptized

00:57:13.219 --> 00:57:17.480
both men and female. Then Simon, the sorcery,

00:57:17.579 --> 00:57:21.380
by this is now maybe a brother. Then Simon himself

00:57:21.380 --> 00:57:24.639
believed also, is now a brother. And then he

00:57:24.639 --> 00:57:28.599
was baptized and continued with Philip. and warn

00:57:28.599 --> 00:57:32.659
that beholding the miracles and the signs which

00:57:32.659 --> 00:57:38.380
he has done. So that means what the disciples

00:57:38.380 --> 00:57:41.940
started to do now, having understood, they now

00:57:41.940 --> 00:57:44.800
started going to dark places that were hold by

00:57:44.800 --> 00:57:47.619
the kingdom of darkness. People that were hold

00:57:47.619 --> 00:57:49.920
by the kingdom of darkness and they were preaching

00:57:49.920 --> 00:57:54.139
the gospel of Christ. They were announcing the

00:57:54.139 --> 00:57:59.130
reign of Christ. and to those places. So same

00:57:59.130 --> 00:58:01.949
applies to us today. We have the same mandate

00:58:01.949 --> 00:58:05.949
in all places where we go, in our schools, in

00:58:05.949 --> 00:58:09.289
our communities, where we live, society around

00:58:09.289 --> 00:58:14.369
us, to bring the same gospel of Christ to those

00:58:14.369 --> 00:58:18.949
places, to the unbelievers. Without discrimination,

00:58:19.550 --> 00:58:25.389
we are to preach the word of the Lord. Right?

00:58:25.710 --> 00:58:28.550
Yes, because this is the plan of God from the

00:58:28.550 --> 00:58:32.170
beginning, to bring light in darkness. So we

00:58:32.170 --> 00:58:35.769
light dark areas, we light dark areas, we claim

00:58:35.769 --> 00:58:40.150
the nations of the world to God. So therefore,

00:58:41.190 --> 00:58:43.750
that means we have to engage much more in evangelism

00:58:43.750 --> 00:58:46.949
with this understanding that we are participating

00:58:46.949 --> 00:58:50.230
in God's plans and purposes for the whole earth,

00:58:50.449 --> 00:58:55.369
right? So we'll end here today. In the coming

00:58:55.369 --> 00:58:59.710
meeting, we are going to move to the Tower of

00:58:59.710 --> 00:59:03.690
Babel that is on Wednesday. What then went wrong

00:59:03.690 --> 00:59:06.590
and how God is making, how God made things right

00:59:06.590 --> 00:59:11.110
now, right from Babel. So, let's just pray. Lord,

00:59:11.670 --> 00:59:16.230
I go out, I preach the gospel without discrimination.

00:59:17.250 --> 00:59:20.190
We appreciate you being here today. We hope you

00:59:20.190 --> 00:59:22.269
carry this word with you throughout your week.

00:59:22.699 --> 00:59:25.199
Don't forget to check the show notes for additional

00:59:25.199 --> 00:59:28.000
insights. Stay connected with us through our

00:59:28.000 --> 00:59:31.860
website or follow us on social media. If you

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were encouraged, share this message with someone

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you care about. Until next time, stay blessed.
