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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. Amen. I want to thank God for this

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opportunity given to me to bring the Word to

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us. So I want to thank God for the pastors, also

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for this opportunity. Amen. So, on Sunday, we

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were looking at the union of the spirits we have,

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and we stopped somewhere, and we're going to

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continue there. Matthew chapter 28, Matthew chapter

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28, Matthew chapter 28, from verse 18 to 20.

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And Jesus came and spoke to them, saying, All

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authority has been given me in heaven and on

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earth. Go, therefore, and make disciples of all

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nations, baptizing them in the name of the Father,

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the Son, and of the Holy Spirit, teaching them

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to observe all things that I have commanded you,

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and lo, I am with you always, even to the end

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of the age. And we close on Sunday by, our focus

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was on that word, teaching them, that Jesus had

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a mode of teaching. It's the word, that he was

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talking about a mode of teaching, and how he

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went to even warn his disciples about the mode

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of the teachings of the Pharisees. Praise the

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Lord. the mode of the teachings of the Pharisees.

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Amen. So, we're looking at the union of spirits

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that we have. Now, we said that the first thing

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is that the gospel is for everyone. Praise the

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Lord. The gospel is for everyone. It's not for

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a particular people. It does not discriminate.

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Amen. And the spirit of God is for everyone.

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Right? So if the gospel is for everyone, the

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spirit of God is for everyone. Praise the Lord.

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John chapter 14. John chapter 14, verses 16 to

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17. We're going to continue. And he says, I will

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pray the Father and he will give you another

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helper that he may abide with you forever. The

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spirit of truth whom the word cannot receive.

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because you neither see him nor know him, but

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you know him, for he dwells with you and will

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be with you. Praise the Lord. So the essence

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of redemption or salvation is giving of the Spirit.

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Praise the Lord. Exodus chapter 29, from verse

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44 to 46. So I will consecrate. So I will consecrate

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the tabernacle of meeting and altar. I will also

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consecrate both Aaron and his sons to minister

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to me as priest. I will dwell among the children

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of Israel and I will be their God. And they shall

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know that I am the Lord, their God, who brought

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them up out of the land of Egypt, that I may

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dwell among them. I am the Lord, their God. Praise

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the Lord. Still talking about God amongst his

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people, the Spirit of God among his people. So,

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we see Jesus also speaking of the same thing

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across the Synoptic Gospels. Amen. So, we read

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here, when we go back to the John, we read John

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chapter 14. We will read to you from verse 16

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to 20. It says, I will pray the Father and he

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will give you another helper. that he may abide

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with you forever. The Spirit of truth, whom the

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world cannot receive, because it neither see

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him nor know him, but you know him, for he dwells

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with you and will be in you. I will not leave

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you orphans, I will not leave you orphans, I

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will come to you. A little while longer, and

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the world will not, the world sees me no more,

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but you will see me, because I live. you will

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live also. Verse 20. At that day, you will know

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that I am in my Father, and you are in me, and

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I in you. Praise the Lord. Right? That is, man

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is going to become the temple of God. We saw

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that in Exodus, right? So this place is talking

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about that man is going to be the temple of God.

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That is, that God would dwell, or the Spirit

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of God would dwell in man. Praise the Lord. So

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let's see the promises. Let's see the promise

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of God, of God's temple. Go back to that Exodus

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29, verse 45. It says, I will dwell among the

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children of Israel and will be their God. Praise

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the Lord. He will dwell among the children of

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Israel and will be their God. So this is God's

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promise of the temple. Praise the Lord. Right?

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So God's temple, we looked at also the last time,

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that God's temple is not a place. Praise the

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Lord. God's temple is amongst the people. And

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Jesus came to fulfill that. Praise the Lord.

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God's temple is in man. And Jesus came to fulfill

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that promise. Amen. So let's go back to what

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we have been discussing as well. Matthew chapter

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21. Matthew chapter 21, from verse 1 to verse

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12 to 14. Matthew. Then Jesus went into the temple

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of God and drove out all those who bought and

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sold in the temple and overthrew the tables of

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the money exchangers and the seat of those who

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sold those. And he said to them, it is written,

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my house shall be called a house of prayer, but

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you have made it. A den of thieves. Praise the

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Lord. A den of thieves. So let's look at what

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he writes about this same place in the Gospel

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of Mark. Mark chapter 11. Mark chapter 11 from

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verse 15 to 16. It's very fundamental what he

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writes. He said, so Jesus came to Jerusalem.

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So they came to Jerusalem. Then Jesus went into

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the temple and began to drive out those. who

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bought and sold in the temple, and overthrew

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the tables of the money changers and the seat

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of those who sold those. And he will not allow

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anyone to carry waste through the temples. Praise

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the Lord. Verse 17 now. He said, Then he taught

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them, saying to them, It is written, My house

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shall be called a house of prayer, for all nations,

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but you have made it a den of thieves. Verse

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17, he said, then he taught them. Praise the

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Lord. So he was not just saying to them that,

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you know what, people are making a mess of this

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place. Praise the Lord. But then he taught them

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what the purpose of that place was. He said,

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he taught them saying, it is written, my house

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shall be called a house of prayer for all nations.

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We notice a slight difference here. In Matthew,

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he doesn't say, For all nations, right? He says,

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my house shall be a house of prayer, but you've

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made it a den of thieves. But Mark says what?

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For all nations. Praise the Lord. But you've

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made it a den of thieves, right? He taught them.

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Meaning that what he was doing was that he was

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teaching them. So his actions were explaining

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his teaching. Praise the Lord. His teaching.

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So he was, he drove them out, praise the Lord,

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right? But at the same time, he was teaching

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them something. His action also was a teaching

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that he was giving to them. So he was teaching

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this, right, from the Old Testament, where he

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says that my house shall be called a house of

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prayers for all nations, but you have made it

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a den of thieves. So his action was an illustration.

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Praise the Lord. His action was illustration

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to drive out the people and to overturn the tables,

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right? It was an illustration of his teaching.

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Praise the Lord. Verse 17, he says what? Is it

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not written, my house shall be called a house

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of prayers for all nations? So he didn't just

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say, oh no, this is the wrong thing to do. But

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he was also reminding them of the scriptures.

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Is it not written, my house shall be called a

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house of prayers for all nations? So we can say

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that Jesus was not, I mean, maybe the movies

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that we watched or some of the things that we

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thought, Jesus was teaching in as much as he

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was driving the people out. Praise the Lord.

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So we can say that he wasn't necessarily like

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coming to the people, very furious and doing

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a lot of things. Praise the Lord. But that he

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was teaching them by his action. He was teaching

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them. So we also look at what John also says.

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2 John 2, verses 13 -16. Now the Passover of

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the Jews was at hand, and Jesus went up to Jerusalem.

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He founded the temple of those who sold oxen

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and sheep and doves, and the money changers doing

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business. And he said to those who sold doves,

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Take these things away. Do not make my father's

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house a house of merchandise. Praise the Lord.

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Do not make my father's house a house of merchandise.

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Verse 17. And the disciples remembered that it

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was written, zeal for your house has eaten me

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up. Praise the Lord. And verse 18 now. And the

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Jews answered and said to him, what sign do you

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show us since you do these things? Praise the

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Lord. Right? We're going to stay in this John

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for a while. What sign do you show us since you

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do these things? Right? He said, my house, right?

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Can we go back to verse 16? You see here now,

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there's also a bit of slight difference here.

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He says what? Take these things away. Do not

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make my father's house a house of merchandise.

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The other place we saw my house, my house, and

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this place again was saying, my father's house,

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a house of merchandise. And then the Jews asked

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him, in verse 18, what sign do you show us? Right?

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What sign do you show us since you do these things?

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Praise the Lord. Which means that he was doing

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something in line with the scriptures. Praise

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the Lord. What he was doing was in line with

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the scriptures. Right? Which means that Jesus

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was not just saying, why are you selling these

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things? Or why are you buying here? Praise the

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Lord. And we said the last time that there was

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nothing wrong with buying and selling in the

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temple. There was nothing wrong because it was

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permitted by Moses for them to be done. It was

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permitted in scriptures for them to buy and sell.

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So stopping them was a fulfillment of the scriptures.

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I'm going to explain that in a short while. Stopping

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them was a fulfillment. of the scriptures. Luke

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chapter 24 verse 44. Luke chapter 24 verse 44.

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Then he said to them, these are the words which

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I spoke to you while I was still with you, that

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all things must be fulfilled which were written

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in the law of Moses the prophet and in the Psalms

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consigning me. All things must be fulfilled.

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Praise the Lord. Must be brought to pass or must

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come to pass. Praise the Lord. It must be brought

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to pass. So we can ask, what is being fulfilled?

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Praise the Lord. What is then being fulfilled?

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What is the thing that is fulfilling? Right?

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Looking at the question in that John, in verse

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18 of John chapter 2, he said, what sign do you

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show us since you do these things? And then he

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said to them, my father's house shall not be

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a house of merchandise. Like I said, he was quoting

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the Old Testament. And then he says, what sign?

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Then he says to them in verse 19, verse 19. And

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Jesus said to them, destroy this temple. And

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in three days, I would raise it up. Praise the

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Lord. Destroy this temple. And in three days,

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I will raise it up. This same word that is used

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for resurrection, right? So what is he talking

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about? What does he mean? Destroy this temple.

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It cost them 46, 47, 46 years to build the temple.

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The Jews were wondering. It cost us 46 years

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to build this temple, and you say destroy it,

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and he will build it up in three days. What is

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he talking about? Praise the Lord. Now, verse

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21 and 22, he said, but he was speaking of the

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temple of his body. Praise the Lord. Therefore,

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when he had risen from the dead, his disciples

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remembered that he had said to them, and they

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believed the Scriptures and the word which Jesus

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had said. Praise the Lord. So when he had risen

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from the dead, his disciples remembered that

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he had said this to them, and they believed the

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Scriptures and the word which Jesus spoke to

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them. They believed what? The Scriptures. So

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which Scripture is Jesus fulfilling? Which Scriptures

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is Jesus fulfilling? What Scriptures is Jesus

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fulfilling? Praise the Lord. Or what scriptures

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is he teaching them? Praise the Lord. No, like

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I said, sometimes the event of how Jesus drove

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out the money exchangers, the way it is portrayed

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in movies, is that Jesus came in, he was very

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angry, he chased people away, he made codes and

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beat people out of the temple. Praise the Lord.

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He drove things out of the temple and the people

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that were there. But he was not... beating the

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people praise the lord he he stopped what they

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were doing but he was not beating the people

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praise the lord he didn't go there and he's beating

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people praise the lord he stopped the activity

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that was going on in those places right he didn't

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touch the people praise the lord what he was

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teaching them and doing things he was teaching

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them and doing things look look chapter Then

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he went to the temple and began to drive out

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those who bought and sold in it, saying to them,

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It is written, My house is a house of prayer,

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but you have made it a den of thieves. Verse

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47 now. And then he was teaching daily in the

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temple. But the chief priests and the scribes

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and the leaders of the people sought to destroy

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him. Right? So what he was doing was an illustration

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of his teaching. Praise the Lord. It was an illustration

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of his teaching to drive out the people. Let's

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look at this word, merchandise. Right? Let's

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look at the word. The people were selling and

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buying, right? Like I said, why did they sell

00:16:56.210 --> 00:16:59.649
and buy in the temple? So, like I said, it was

00:16:59.649 --> 00:17:02.970
a permission that Moses gave them for those who

00:17:02.970 --> 00:17:07.230
were coming from afar. Imagine coming from a

00:17:07.230 --> 00:17:11.569
very far place, carrying oxen and sheep to come

00:17:11.569 --> 00:17:14.289
and sacrifice. They didn't have the luxury that

00:17:14.289 --> 00:17:20.500
we have now of driving cars or... you know, cargos,

00:17:20.519 --> 00:17:23.299
things like this, right? So they needed to carry

00:17:23.299 --> 00:17:25.339
those things either by their hands or in horses.

00:17:25.859 --> 00:17:28.220
And so it was very difficult for them to get

00:17:28.220 --> 00:17:31.200
to those places. So there's a permission for

00:17:31.200 --> 00:17:34.539
Moses for them to come and buy the things there.

00:17:34.900 --> 00:17:36.559
Praise the Lord. They should just come, give

00:17:36.559 --> 00:17:40.920
money and take the things they needed for sacrifice

00:17:40.920 --> 00:17:46.079
and sacrifice in the temple. So he told them

00:17:46.079 --> 00:17:49.000
to bring money, right? When they get to the temple,

00:17:49.549 --> 00:17:53.130
They should use those money to buy the item that

00:17:53.130 --> 00:17:59.190
they are using for sacrifice. So the place that

00:17:59.190 --> 00:18:01.890
was used for these things of buying and selling

00:18:01.890 --> 00:18:05.470
was looked at or regarded as the Gentile court.

00:18:05.690 --> 00:18:09.950
Praise the Lord. It is known as the Gentile court.

00:18:10.150 --> 00:18:12.650
So they are supposed to bring their money and

00:18:12.650 --> 00:18:15.710
exchange it for the sacrifice or the animals

00:18:15.710 --> 00:18:17.849
they are going to buy and they are going to come.

00:18:18.349 --> 00:18:20.809
And they're going to use them for those sacrifices.

00:18:21.109 --> 00:18:24.710
So two things we see going on around them. One,

00:18:25.250 --> 00:18:29.670
the use of sacrifice, right? Which is the reason

00:18:29.670 --> 00:18:32.029
for the money that they are coming with, right?

00:18:32.130 --> 00:18:36.869
And then secondly, it happened at the Gentile

00:18:36.869 --> 00:18:40.589
court. So the Jews and the non -Jews were to

00:18:40.589 --> 00:18:44.130
come there and worship in the temple. Praise

00:18:44.130 --> 00:18:47.170
the Lord. So why did he say, You have turned

00:18:47.170 --> 00:18:50.069
his father's house to a house of merchandise.

00:18:50.589 --> 00:18:53.630
Praise the Lord. If there was permission for

00:18:53.630 --> 00:18:57.710
them to bring their money, buy the animals that

00:18:57.710 --> 00:19:02.069
they need for sacrifice and use them for sacrifice.

00:19:02.329 --> 00:19:05.089
It's a place of worship. The animals were not,

00:19:05.109 --> 00:19:07.569
they didn't come to buy animals and take it to

00:19:07.569 --> 00:19:09.349
their houses. Praise the Lord. They brought the

00:19:09.349 --> 00:19:12.430
animals to sacrifice. It's a place of worship

00:19:12.430 --> 00:19:15.410
that they come. So why did he say merchandise?

00:19:16.329 --> 00:19:19.589
Right? You've made a house of merchandise. Praise

00:19:19.589 --> 00:19:24.809
the Lord. Zechariah chapter 14, verse 20. Zechariah

00:19:24.809 --> 00:19:29.710
chapter 14, verse 20. In that day, right, talking

00:19:29.710 --> 00:19:33.650
about the future, right, eschatology, something

00:19:33.650 --> 00:19:37.069
to happen, something that is going to happen

00:19:37.069 --> 00:19:40.630
in the future. Holiness to the Lord shall be

00:19:40.630 --> 00:19:43.950
engraved on the bells of the house. And the pots

00:19:43.950 --> 00:19:46.369
in the house of the Lord shall be like the bowls

00:19:46.369 --> 00:19:53.509
before the altar. And then, right in verse 21

00:19:53.509 --> 00:19:58.049
now. Yes, every pot in Jerusalem and in Judea

00:19:58.049 --> 00:20:01.150
shall be holiness to the Lord of hosts. Everyone

00:20:01.150 --> 00:20:04.630
who sacrifices shall come and take them and cook

00:20:04.630 --> 00:20:07.430
in them. In that day they shall no longer be

00:20:07.430 --> 00:20:11.400
Canaanites in the house of the Lord. Sorry, in

00:20:11.400 --> 00:20:13.900
the house of the Lord of hosts. Praise the Lord.

00:20:13.940 --> 00:20:16.079
Let me read that again. Every pot in Jerusalem

00:20:16.079 --> 00:20:18.779
and Judea shall be holiness to the Lord of hosts.

00:20:19.039 --> 00:20:22.720
Everyone who sacrifices shall come and take them

00:20:22.720 --> 00:20:26.180
and cook in them. In that day, they shall no

00:20:26.180 --> 00:20:29.779
longer be canonized in the house of the Lord

00:20:29.779 --> 00:20:33.920
of hosts. Praise the Lord. So holiness, right,

00:20:34.059 --> 00:20:39.559
will not just be in the temple. Hallelujah. Holiness.

00:20:40.200 --> 00:20:43.799
will not just be in the temple, right? But will

00:20:43.799 --> 00:20:48.559
be in every house. Praise the Lord. Will be in

00:20:48.559 --> 00:20:52.480
every home. So holiness, as we know, is what

00:20:52.480 --> 00:20:58.559
God does. Is what God does. And where God dwells.

00:20:58.559 --> 00:21:00.619
So holiness will not just be in the temple, it

00:21:00.619 --> 00:21:03.519
will be in every home. Meaning that God is making

00:21:03.519 --> 00:21:07.420
available the temple everywhere. Praise the Lord.

00:21:07.660 --> 00:21:11.710
Meaning that God is making the temple everywhere.

00:21:12.829 --> 00:21:17.250
And then in, so he's saying that he shall no

00:21:17.250 --> 00:21:20.029
longer just be in the temple, but in every home,

00:21:20.069 --> 00:21:22.789
right? He said in that day, there shall no longer

00:21:22.789 --> 00:21:28.430
be a Canaanite in the house of the Lord, right?

00:21:28.490 --> 00:21:32.190
That word Canaanite is a word Canani in the Greek.

00:21:32.789 --> 00:21:37.470
That word Cananite is a word Canani, K -E -N

00:21:37.470 --> 00:21:45.519
-A -N -I. K -E -N -A -N -I. Right? So what does

00:21:45.519 --> 00:21:49.700
the word mean? Right? It is used for trade or

00:21:49.700 --> 00:21:53.240
traders. Praise the Lord. It is used for trade

00:21:53.240 --> 00:21:59.539
or traders. Right? Traders, they sell instruments

00:21:59.539 --> 00:22:03.819
of offering. Remember, the traders, they're the

00:22:03.819 --> 00:22:07.640
people selling the instrument of worship or instrument

00:22:07.640 --> 00:22:11.109
of offering in the temples. So we see two things

00:22:11.109 --> 00:22:14.329
there. That one, there will no longer be need,

00:22:14.549 --> 00:22:19.710
right, for animal sacrifice or animal sacrifice,

00:22:20.069 --> 00:22:23.730
right? But then, not just that, but everybody

00:22:23.730 --> 00:22:29.769
will be qualified. So let's look at more, some

00:22:29.769 --> 00:22:32.430
of the scriptures in this same word for Canaanites.

00:22:32.490 --> 00:22:36.789
Proverbs chapter 31, verse 24. To make linen

00:22:36.789 --> 00:22:41.140
garments and sell them. and supplies such for

00:22:41.140 --> 00:22:44.859
the merchants. Praise the Lord. For the merchants.

00:22:45.099 --> 00:22:48.440
So is that word for merchants there? Praise the

00:22:48.440 --> 00:22:52.799
Lord. Is that word for merchants? Kenani, right?

00:22:52.880 --> 00:22:57.180
Isaiah chapter 23, verse 8. Who has taken counsel

00:22:57.180 --> 00:23:00.779
against Ty, the crowning city, whose merchants

00:23:00.779 --> 00:23:04.019
are princes, whose traders are the honorable

00:23:04.019 --> 00:23:07.490
of the earth? Praise the Lord. It's that word

00:23:07.490 --> 00:23:11.410
that is used for merchants there, those who come

00:23:11.410 --> 00:23:15.430
to sell. So let's look at those things we've

00:23:15.430 --> 00:23:17.829
been reading before. He says what? My father's

00:23:17.829 --> 00:23:22.269
house, you have made it a house of kenani, right?

00:23:22.329 --> 00:23:26.069
To buy and to sell. Praise the Lord. He says

00:23:26.069 --> 00:23:28.930
what? You have made my father's house a house

00:23:28.930 --> 00:23:32.390
of buying and selling. Praise the Lord. It's

00:23:32.390 --> 00:23:35.730
a house of merchandise, right? You've made my

00:23:35.730 --> 00:23:40.410
father's house a house of buying and selling.

00:23:40.930 --> 00:23:43.730
Praise the Lord. You've made my father's house

00:23:43.730 --> 00:23:51.250
a house of buying and selling. But that is not

00:23:51.250 --> 00:23:53.910
the way it's supposed to be. But Moses what?

00:23:54.450 --> 00:23:57.890
Allowed it so that you can buy and sell for worship.

00:23:58.329 --> 00:24:01.609
Right? But then he says it shall be a house of

00:24:01.609 --> 00:24:05.240
prayer. For what? for all nations. What it's

00:24:05.240 --> 00:24:08.500
supposed to be is what? A house of prayer for

00:24:08.500 --> 00:24:11.779
all nations. He said, but you have made it a

00:24:11.779 --> 00:24:16.019
den of thieves. You have made it a den of thieves.

00:24:16.119 --> 00:24:19.160
A house of prayers for all nations. Praise the

00:24:19.160 --> 00:24:23.359
Lord. So, when we read this whole Synoptic Gospels

00:24:23.359 --> 00:24:32.119
account, the book of Matthew 21, Luke 11, Mark

00:24:32.119 --> 00:24:36.700
11, Luke 19, and John chapter 2. So the things

00:24:36.700 --> 00:24:38.759
we see first, or the things that we see Jesus

00:24:38.759 --> 00:24:42.880
doing, is that Jesus is acting according to prophecy.

00:24:43.480 --> 00:24:45.819
Praise the Lord. So when he's coming into the

00:24:45.819 --> 00:24:48.579
temple, the thing he's doing, it is doing according

00:24:48.579 --> 00:24:51.180
to the things that are said, right? It's acting

00:24:51.180 --> 00:24:55.680
according to prophecy, right? Because in Zechariah,

00:24:55.759 --> 00:24:59.299
it says, in that day, praise the Lord, in that

00:24:59.299 --> 00:25:04.460
day, He said, what Mark says, a house of prayer

00:25:04.460 --> 00:25:09.240
for all nations, right? So we can see that Jesus

00:25:09.240 --> 00:25:13.240
was teaching from the text, right? And demonstrating

00:25:13.240 --> 00:25:16.819
it in his illustration of driving the people

00:25:16.819 --> 00:25:22.279
out. Isaiah chapter 56, verse 7. Isaiah 56, verse

00:25:22.279 --> 00:25:27.579
7. Even them I will bring to my holy mountain

00:25:27.579 --> 00:25:31.779
and make them joyful. in my house of prayer.

00:25:32.079 --> 00:25:36.160
Their burnt offering and their sacrifice will

00:25:36.160 --> 00:25:39.519
be accepted at my altar. For my house shall be

00:25:39.519 --> 00:25:43.619
called a house of prayers for all nations. So

00:25:43.619 --> 00:25:47.599
Jesus was acting out a prophecy. Praise the Lord.

00:25:47.819 --> 00:25:55.319
He was acting out a prophecy. Let's look at verse

00:25:55.319 --> 00:26:00.640
4 of that verse. It says, For thus says the Lord

00:26:00.640 --> 00:26:04.079
to the eunuch who keeps my sabbath, who chose

00:26:04.079 --> 00:26:07.240
what pleases me, and hold fast my covenant. Verse

00:26:07.240 --> 00:26:12.000
5. Even then I will give my house and within

00:26:12.000 --> 00:26:15.660
my walls a place and a name better than that

00:26:15.660 --> 00:26:20.980
of the sons and daughters. I will give them an

00:26:20.980 --> 00:26:24.140
everlasting name that shall not be cut off. Praise

00:26:24.140 --> 00:26:29.299
the Lord. Verse 6 to 8 now. It says, Also, the

00:26:29.299 --> 00:26:36.359
sons of the foreigners who join themselves to

00:26:36.359 --> 00:26:39.640
the Lord to serve him, to love the name of the

00:26:39.640 --> 00:26:42.599
Lord, to be his servants, everyone who keeps

00:26:42.599 --> 00:26:45.480
from defiling the Sabbath and who holds fast

00:26:45.480 --> 00:26:51.180
my covenant, even them I will bring to my holy

00:26:51.180 --> 00:26:56.140
mountain and make them joyful in my house of

00:26:56.140 --> 00:26:59.359
prayer. Their bond offering and their sacrifice

00:26:59.359 --> 00:27:03.160
will be accepted on my altar, for my house shall

00:27:03.160 --> 00:27:06.259
be called the house of prayers for all nations.

00:27:06.579 --> 00:27:10.799
Verse 8. The Lord God who gathers the outcasts

00:27:10.799 --> 00:27:15.940
of Israel says, Yet I will gather him other beside

00:27:15.940 --> 00:27:19.299
those who are gathered to him. Praise the Lord.

00:27:19.440 --> 00:27:24.799
This means that he's not talking about just the

00:27:24.799 --> 00:27:28.880
Jews. Praise the Lord. It is not just for the

00:27:28.880 --> 00:27:33.019
Jews. He says those who are not the Jews are

00:27:33.019 --> 00:27:36.339
also part of it. Praise the Lord. So in God's

00:27:36.339 --> 00:27:40.200
plan, those who are not the Jews too are part

00:27:40.200 --> 00:27:44.000
of it. Praise the Lord. So if you read Zechariah

00:27:44.000 --> 00:27:47.079
chapter 14, he talks about the house of prayers

00:27:47.079 --> 00:27:49.920
for all nations. So he's saying that all nations

00:27:49.920 --> 00:27:56.990
shall come to a place. or that he will go to

00:27:56.990 --> 00:27:59.990
all nations. So from everything I've been saying,

00:28:00.089 --> 00:28:04.230
does it mean that God is going to, that all nations

00:28:04.230 --> 00:28:06.529
is going to come to a place, right? Just as we

00:28:06.529 --> 00:28:10.529
see in the temple, as what happens around the

00:28:10.529 --> 00:28:13.670
temple, was that God is going to all nations.

00:28:14.849 --> 00:28:18.690
Praise the Lord. So you can read Zechariah chapter

00:28:18.690 --> 00:28:23.859
14, Isaiah chapter 56, right? So remember, we

00:28:23.859 --> 00:28:26.519
said in that Zechariah, it says what? That the

00:28:26.519 --> 00:28:32.279
house or his temple is going to be in every house.

00:28:32.359 --> 00:28:35.440
Praise the Lord. It's going to be in every home,

00:28:35.500 --> 00:28:39.160
right? He says it's for all nations. Everybody

00:28:39.160 --> 00:28:42.759
is welcome. So Jesus is standing in the temple

00:28:42.759 --> 00:28:46.839
and he's fulfilling the scriptures. Praise the

00:28:46.839 --> 00:28:49.680
Lord. He's standing in the temple and he's fulfilling

00:28:49.680 --> 00:28:53.559
the scriptures, right? He's fulfilling the scriptures.

00:28:53.980 --> 00:28:57.859
That what? This house is a house of prayer for

00:28:57.859 --> 00:29:00.640
all nations. But he says what? You have made

00:29:00.640 --> 00:29:04.579
it a den of thieves. Some other scriptures, as

00:29:04.579 --> 00:29:08.740
we see, we say a den of robbers. Praise the Lord.

00:29:09.240 --> 00:29:12.460
Now, I also mentioned this the last time. Is

00:29:12.460 --> 00:29:15.140
he calling them armed robbers? Praise the Lord.

00:29:15.400 --> 00:29:17.480
Is he calling them armed robbers? When he says

00:29:17.480 --> 00:29:20.339
a den of thieves, is he calling them armed robbers?

00:29:20.400 --> 00:29:24.069
No. He's saying that what they are doing was

00:29:24.069 --> 00:29:28.869
permitted by the law, but it's not the way it's

00:29:28.869 --> 00:29:33.849
supposed to be. It should not be like that. He

00:29:33.849 --> 00:29:36.410
says what? What they were doing was permitted

00:29:36.410 --> 00:29:40.890
by the law, so what was Jesus saying? What does

00:29:40.890 --> 00:29:47.269
he imply by saying the prophet, sorry, we saw

00:29:47.269 --> 00:29:50.049
in Zechariah that talks about a time or a day

00:29:50.049 --> 00:29:52.589
is coming. So he's saying that there will no

00:29:52.589 --> 00:29:56.849
longer be need for offerings here. Praise the

00:29:56.849 --> 00:29:59.690
Lord. There will no longer be need for offering

00:29:59.690 --> 00:30:03.809
here. A time will come. God will be in every

00:30:03.809 --> 00:30:06.690
home. Praise the Lord. So what he's saying is

00:30:06.690 --> 00:30:08.690
that there will no longer be need for offering

00:30:08.690 --> 00:30:11.769
here. A time is coming. God will be in every

00:30:11.769 --> 00:30:16.069
home. God will come. A time will come where there

00:30:16.069 --> 00:30:19.130
will no longer be a need for this house anymore.

00:30:19.789 --> 00:30:22.690
So that means the use of sacrifice in the temple

00:30:22.690 --> 00:30:26.269
and the physical house was temporary. Praise

00:30:26.269 --> 00:30:29.470
the Lord. The use of animal sacrifice or sacrifice

00:30:29.470 --> 00:30:33.230
in the temple and the physical house was temporary.

00:30:33.630 --> 00:30:36.890
So he's saying a house of prayer for all nations,

00:30:36.910 --> 00:30:40.750
but you've made it a den of merchandise. Praise

00:30:40.750 --> 00:30:44.390
the Lord. Let's read Zechariah chapter 14, verse

00:30:44.390 --> 00:30:49.509
20 to 21. In that day, holiness... to the Lord

00:30:49.509 --> 00:30:52.150
shall be engraved on the bells of their houses.

00:30:52.390 --> 00:30:55.230
The pots in the Lord's house shall be like the

00:30:55.230 --> 00:30:58.769
bells before the altar. Yes, every pot in Jerusalem

00:30:58.769 --> 00:31:02.190
and Judea shall be holiness to the Lord of hosts.

00:31:02.690 --> 00:31:05.430
Everyone who sacrifices shall come and take them

00:31:05.430 --> 00:31:08.170
and cook in them. In that day they shall no longer

00:31:08.170 --> 00:31:12.269
be the Canaanites in the house of the Lord of

00:31:12.269 --> 00:31:15.710
hosts. Praise the Lord. Jeremiah chapter 7 verse

00:31:15.710 --> 00:31:19.460
11. Has this house, which is called by my name,

00:31:19.539 --> 00:31:23.339
become a den of thieves in your eyes? Behold,

00:31:23.480 --> 00:31:29.319
even I have seen it, says the Lord. The den of

00:31:29.319 --> 00:31:32.019
thieves. Praise the Lord. Some other scriptures

00:31:32.019 --> 00:31:37.200
would use the word robbers. It's the word, I

00:31:37.200 --> 00:31:41.960
also said it the last time, parit. P -A -R -I

00:31:41.960 --> 00:31:47.380
-T -S P -A -R -I -T -S It's used for violence,

00:31:47.779 --> 00:31:52.099
right? Something that is illegal, right? For

00:31:52.099 --> 00:31:56.519
illegality, right? It's used for violence, illegality.

00:31:57.420 --> 00:32:01.339
It's the word for, it's also used for the word

00:32:01.339 --> 00:32:06.079
usurper, right? Like a supplanter. Remember Jacob,

00:32:06.339 --> 00:32:11.339
right? It's also the word for supplanter, usurper,

00:32:11.339 --> 00:32:16.109
right? So it's someone who takes power or a position,

00:32:16.210 --> 00:32:19.630
a title illegally or by force. Praise the Lord.

00:32:19.750 --> 00:32:23.569
Someone that, somebody that ought not to be there.

00:32:23.950 --> 00:32:27.109
Praise the Lord. So he says what? That you have

00:32:27.109 --> 00:32:30.329
turned his house or his house has become a den

00:32:30.329 --> 00:32:36.430
of thieves. Right? To bring illegality or violence

00:32:36.430 --> 00:32:40.109
or somebody that, something that ought not to

00:32:40.109 --> 00:32:43.789
be there. So the Hebrew word used for Robbers

00:32:43.789 --> 00:32:48.049
is also the word like insurrection, right? The

00:32:48.049 --> 00:32:52.150
shopper, like I said. Zechariah chapter 7, verse

00:32:52.150 --> 00:33:01.069
22. Sorry, Ezekiel. Ezekiel 7, verse 22. He said,

00:33:01.210 --> 00:33:04.569
I will turn my face from them, and they will

00:33:04.569 --> 00:33:10.230
defy my secret place, for robbers shall enter

00:33:10.230 --> 00:33:12.250
it and defile it. So it's the same word there.

00:33:12.640 --> 00:33:18.019
robbers right chapter 18 verse 10 chapter 18

00:33:18.019 --> 00:33:22.619
verse 10 if he begot a son who is a robber or

00:33:22.619 --> 00:33:26.640
a shader of blood what does any of this why does

00:33:26.640 --> 00:33:29.740
who does any of these things right it's also

00:33:29.740 --> 00:33:33.960
that same word there for robber so jesus was

00:33:33.960 --> 00:33:37.980
referring to a den of robbers for example right

00:33:37.980 --> 00:33:41.259
john chapter john chapter 10 from verse 7 to

00:33:41.259 --> 00:33:45.380
8 And Jesus said to them, again, most assuredly

00:33:45.380 --> 00:33:50.180
I say to you, I am the door of the sheep. All

00:33:50.180 --> 00:33:53.319
who come before me are thieves and robbers, but

00:33:53.319 --> 00:34:02.319
the sheep did not hear them. Praise the Lord.

00:34:02.440 --> 00:34:04.859
So he's using that word robbers there, right?

00:34:04.920 --> 00:34:07.299
Like I said, was he referring to them carrying

00:34:07.299 --> 00:34:10.400
guns? No, it means that they were not supposed

00:34:10.400 --> 00:34:13.349
to be there. Praise the Lord. So he's saying

00:34:13.349 --> 00:34:16.590
that these people that come to the ship are not

00:34:16.590 --> 00:34:18.210
supposed to be there. He's not talking about

00:34:18.210 --> 00:34:22.170
that the people came bearing guns and things

00:34:22.170 --> 00:34:25.530
like that. So my house shall be called a house

00:34:25.530 --> 00:34:28.590
of prayer, right? For all nations, he said, for

00:34:28.590 --> 00:34:32.289
everyone. So you are making it, he's saying that,

00:34:32.409 --> 00:34:35.809
let me say this, just listen carefully now. As

00:34:35.809 --> 00:34:39.250
we've been talking about what these robbers mean

00:34:39.250 --> 00:34:41.780
or why he refers to them as robbers. So he's

00:34:41.780 --> 00:34:44.719
saying, my father's house shall be called a house

00:34:44.719 --> 00:34:48.179
of prayers for who? For everyone, for all nations.

00:34:48.619 --> 00:34:51.780
He said, but you are making it a place of come

00:34:51.780 --> 00:34:55.800
and buy and sacrifice. Praise the Lord. You are

00:34:55.800 --> 00:34:58.460
making it a place of come and buy and sacrifice.

00:34:59.300 --> 00:35:02.039
You're saying the Gentile world should bring

00:35:02.039 --> 00:35:04.519
their money. You will give them the element of

00:35:04.519 --> 00:35:08.300
sacrifice. Right? And he said, they will offer

00:35:08.300 --> 00:35:12.440
it. It has become... a den of what not, sorry,

00:35:12.599 --> 00:35:15.780
it has become a den of what ought not to be there.

00:35:16.599 --> 00:35:18.840
So what is the thief there? What is he saying

00:35:18.840 --> 00:35:23.500
thief there? Right? So the thief there, remember

00:35:23.500 --> 00:35:27.920
we said what Jesus came to fulfill and how is

00:35:27.920 --> 00:35:33.400
the nation going to be a house of prayer for

00:35:33.400 --> 00:35:37.760
all nations, right? So, and we read this place,

00:35:37.960 --> 00:35:43.110
let's go back. to verse 7. And Jesus said to

00:35:43.110 --> 00:35:44.909
them, Most certainly I say to you, I am the door

00:35:44.909 --> 00:35:49.210
of the sheep. All who come before me are thieves

00:35:49.210 --> 00:35:52.010
and robbers, but his sheep did not hear them.

00:35:52.190 --> 00:35:55.630
So the thieves there that he's using is what

00:35:55.630 --> 00:36:00.530
they use of what? Physical sacrifice. It ought

00:36:00.530 --> 00:36:02.989
not to be there. That is not what makes this

00:36:02.989 --> 00:36:05.090
place or that is not what will make this place

00:36:05.090 --> 00:36:09.969
become a house of prayer for all nations. Praise

00:36:09.969 --> 00:36:12.989
the Lord. That is not what will make it a house

00:36:12.989 --> 00:36:15.769
of prayers for all nations. Let me read that

00:36:15.769 --> 00:36:18.989
again. So my father's house is a house of prayers

00:36:18.989 --> 00:36:21.929
for all nations. But you are making it what?

00:36:22.170 --> 00:36:24.710
A place, a house of merchandise. Remember what

00:36:24.710 --> 00:36:27.989
we said what merchandise is, right? Remember

00:36:27.989 --> 00:36:30.829
the word we use for merchandise, right? He's

00:36:30.829 --> 00:36:33.369
saying what? You've made it what? A place of

00:36:33.369 --> 00:36:37.849
come and by. or come and a place of come and

00:36:37.849 --> 00:36:41.070
bring sacrifice or buy or the gentile will come

00:36:41.070 --> 00:36:43.570
to bring their money and they will give them

00:36:43.570 --> 00:36:47.349
element that is of sacrifice right and they will

00:36:47.349 --> 00:36:51.070
offer it it has become a den of what not ought

00:36:51.070 --> 00:36:54.550
to be there praise the lord so what is the thief

00:36:54.550 --> 00:36:59.150
there the thief there is the use of physical

00:36:59.150 --> 00:37:04.010
sacrifice the use of physical sacrifice which

00:37:04.670 --> 00:37:06.949
Remember, we said in that Zechariah, they said

00:37:06.949 --> 00:37:10.349
what? In that day, right? On that day. So, the

00:37:10.349 --> 00:37:13.329
use of physical sacrifice will be anointed in

00:37:13.329 --> 00:37:17.130
that day. Praise the Lord. The sacrifice of Jesus

00:37:17.130 --> 00:37:21.250
who do what will anoint the use of physical sacrifice.

00:37:22.110 --> 00:37:24.150
Praise the Lord. Remember, we said he's coming

00:37:24.150 --> 00:37:26.989
to do what? To fulfill the scriptures. And he

00:37:26.989 --> 00:37:31.590
was teaching as well. So, it is not referring

00:37:31.590 --> 00:37:35.500
to the people as thieves. It is referring to

00:37:35.500 --> 00:37:39.019
what they were doing. Praise the Lord. It was

00:37:39.019 --> 00:37:41.900
referring to what? To what they were using. The

00:37:41.900 --> 00:37:45.920
use of physical elements in worship. Jesus is

00:37:45.920 --> 00:37:51.460
saying it is insurrection. It is a robbery. He

00:37:51.460 --> 00:37:53.820
said, all that come before me, he said, I'm the

00:37:53.820 --> 00:37:57.519
life of the sheep. I am the sacrifice. Praise

00:37:57.519 --> 00:38:01.300
the Lord. So Jesus is the sacrifice. It is not

00:38:01.300 --> 00:38:04.349
the animal sacrifice. Praise the Lord. Jesus

00:38:04.349 --> 00:38:08.489
is the sacrifice. So Jesus is the sacrifice.

00:38:08.690 --> 00:38:13.489
So he refers to the sacrifice before him as a

00:38:13.489 --> 00:38:16.530
den of thieves. So the sacrifice that they bring

00:38:16.530 --> 00:38:20.250
or they bring to offer has become what? A den

00:38:20.250 --> 00:38:22.570
of thieves. It is not a thing that saves men.

00:38:22.869 --> 00:38:26.550
Praise the Lord. So the thing that Jesus was

00:38:26.550 --> 00:38:29.070
doing, Jesus is saying that what? God's holiness

00:38:29.070 --> 00:38:34.619
is for everyone, right? So there will not be

00:38:34.619 --> 00:38:37.739
a need for you to bring what? Physical sacrifice.

00:38:38.199 --> 00:38:40.539
There will no longer be need for anyone to bring

00:38:40.539 --> 00:38:44.239
what? Physical sacrifice. There will no need

00:38:44.239 --> 00:38:47.539
for anybody to pay money and buy physical sacrifice

00:38:47.539 --> 00:38:52.440
in this altar. Right? And like I said from the

00:38:52.440 --> 00:38:55.099
beginning, that what? That holiness is a gift

00:38:55.099 --> 00:38:59.260
of God. Holiness is a gift of God. So Jesus is

00:38:59.260 --> 00:39:02.199
not upset or he's not angry at the people. He's

00:39:02.199 --> 00:39:05.710
saying that, The day has come. Praise the Lord.

00:39:05.929 --> 00:39:08.030
So what he was doing in that place, he's saying

00:39:08.030 --> 00:39:11.429
that that day has arrived. Praise the Lord. That

00:39:11.429 --> 00:39:15.769
day has arrived. The day has come for fulfillment

00:39:15.769 --> 00:39:19.010
of the word of the prophecy of the prophets.

00:39:19.570 --> 00:39:22.429
The day has come for the fulfillment of the word

00:39:22.429 --> 00:39:26.550
of the prophets. What he was saying, he was teaching.

00:39:27.130 --> 00:39:29.409
That's what he was saying. He was teaching the

00:39:29.409 --> 00:39:33.860
scriptures. He was teaching. through the scriptures.

00:39:34.900 --> 00:39:37.880
And then his disciples will say, because the

00:39:37.880 --> 00:39:41.800
zeal of thy house has eaten him up. So Jesus,

00:39:42.059 --> 00:39:46.179
the word zeal there is a word quenal, right?

00:39:46.360 --> 00:39:50.440
So Jesus is teaching and illustrating his teaching

00:39:50.440 --> 00:39:54.280
by the things that he's doing. So we said that

00:39:54.280 --> 00:39:57.159
what? The use of those practices were temporary.

00:39:57.320 --> 00:40:00.900
We know this, right? From all our teaching. The

00:40:00.900 --> 00:40:05.820
new covenant was before the old one. So the new

00:40:05.820 --> 00:40:09.260
covenant is God's promise, is God's word, is

00:40:09.260 --> 00:40:13.840
what God wants, is God's perfect will. The old

00:40:13.840 --> 00:40:16.900
one is what was allowed because of the hardness

00:40:16.900 --> 00:40:20.039
of their hearts. But in the beginning, it was

00:40:20.039 --> 00:40:23.579
not so. Praise the Lord. Let me read again. So

00:40:23.579 --> 00:40:26.340
Jesus was illustrating, was teaching and illustrating

00:40:26.340 --> 00:40:29.739
his teaching by the things he was doing. Right?

00:40:30.409 --> 00:40:34.210
And as we have been taught, that the Old Testament

00:40:34.210 --> 00:40:38.090
practice was temporary. Praise the Lord. So the

00:40:38.090 --> 00:40:42.750
new covenant was before the old, the practice

00:40:42.750 --> 00:40:45.250
of it, of the Old Testament or the old covenant.

00:40:45.730 --> 00:40:49.550
The new covenant is God's promise, is God's word,

00:40:49.690 --> 00:40:52.690
is what God wants, is His perfect will. The old

00:40:52.690 --> 00:40:55.550
is what is allowed because of the hardness of

00:40:55.550 --> 00:40:59.329
their hearts. But in the beginning, it was not

00:40:59.329 --> 00:41:03.650
so. So what is the new covenant? So we said that

00:41:03.650 --> 00:41:06.309
the use of which we have been taught, we have

00:41:06.309 --> 00:41:08.230
been taught this everything. The use of the temple,

00:41:08.489 --> 00:41:11.989
right? The use of the animal sacrifice was not

00:41:11.989 --> 00:41:14.889
started by God. It was something that was in

00:41:14.889 --> 00:41:17.730
their culture already. Praise the Lord. It was

00:41:17.730 --> 00:41:19.610
something that was in their culture already.

00:41:19.849 --> 00:41:23.469
So God uses as an illustration to remind them,

00:41:23.570 --> 00:41:27.789
right? Again, that the new covenant is onward

00:41:27.789 --> 00:41:30.239
and is promised. of his own word and his promise.

00:41:31.340 --> 00:41:34.400
So God is the new covenant. Praise the Lord.

00:41:34.820 --> 00:41:40.139
God is the new covenant. So in that Zechariah,

00:41:40.159 --> 00:41:42.480
it says what? It shall be on that day, he said,

00:41:42.500 --> 00:41:46.019
holiness upon the Lord in every house, in every

00:41:46.019 --> 00:41:49.880
home, right? And we said that holiness is what

00:41:49.880 --> 00:41:53.960
God will do or what God has done or is doing,

00:41:54.059 --> 00:41:58.460
right? So holiness is not your conduct. Right?

00:41:58.880 --> 00:42:02.400
Your conduct is inspired by God's holiness. Praise

00:42:02.400 --> 00:42:06.000
the Lord. Holiness is what God does. Genesis

00:42:06.000 --> 00:42:10.199
chapter 2, verses 1 to 3. So holiness that was

00:42:10.199 --> 00:42:13.659
used there is the word kwadash. Genesis chapter

00:42:13.659 --> 00:42:18.019
2, verses 1 to 3. That was the heaven and the

00:42:18.019 --> 00:42:20.280
earth and all the host of them were finished.

00:42:21.139 --> 00:42:24.630
And at the seventh day, God ended his... his

00:42:24.630 --> 00:42:27.429
work which he has done, and he rested on the

00:42:27.429 --> 00:42:30.409
seventh day from all his work which he had done.

00:42:30.530 --> 00:42:33.530
Verse 3. And God blessed the seventh day and

00:42:33.530 --> 00:42:37.170
sanctified it, because it is the day he rested

00:42:37.170 --> 00:42:40.630
from all his work which he had created and made.

00:42:40.690 --> 00:42:43.590
That word sanctified is word holy there. Right?

00:42:44.389 --> 00:42:47.190
So, I'm going to be a little, let me just skip

00:42:47.190 --> 00:42:50.630
some parts. So, in the new covenant, God's promise,

00:42:50.789 --> 00:42:54.480
God's holiness is what he does. Right? God's

00:42:54.480 --> 00:42:59.860
holiness is by His own Spirit. The Old Testament

00:42:59.860 --> 00:43:03.219
practices will come and pass. It will no longer

00:43:03.219 --> 00:43:07.179
be a house of thieves or a house of insurrection,

00:43:07.400 --> 00:43:10.460
but it should be a house of prayers for all nations.

00:43:10.539 --> 00:43:12.960
There will not be need to come and buy and sell

00:43:12.960 --> 00:43:16.119
in this place. There will not be need for buying

00:43:16.119 --> 00:43:21.280
sacrifice. It is done by the Spirit of God. Praise

00:43:21.280 --> 00:43:25.710
the Lord. It is done by the Spirit of God. So

00:43:25.710 --> 00:43:28.429
what we see in Jeremiah, Isaiah, and Zechariah

00:43:28.429 --> 00:43:33.170
are prophecies of the Scripture. So God's holiness

00:43:33.170 --> 00:43:36.730
is what He does. If God saves you, that action

00:43:36.730 --> 00:43:40.769
is holy, right? That action is holy, and you

00:43:40.769 --> 00:43:44.090
are holy because God saves you. If God calls

00:43:44.090 --> 00:43:47.050
you, that action is holy. Therefore, you are

00:43:47.050 --> 00:43:50.860
holy. Holiness is not what you do, though. You'll

00:43:50.860 --> 00:43:53.179
be affected or you will reflect the holiness

00:43:53.179 --> 00:43:57.820
of God. Holiness is what God does, right? Because

00:43:57.820 --> 00:44:01.260
of what he has done in you, you become holy.

00:44:01.960 --> 00:44:05.800
So Jesus is saying that the temple that is God's

00:44:05.800 --> 00:44:10.380
holiness, we can say God's salvation, right?

00:44:10.880 --> 00:44:14.179
God's deliverance is for everybody. In that day,

00:44:14.239 --> 00:44:16.480
there will no longer be need for sacrifice. You

00:44:16.480 --> 00:44:19.239
no longer need to come here. That is to the temple

00:44:19.239 --> 00:44:24.199
anymore. Right? Because God will come to wherever

00:44:24.199 --> 00:44:27.420
you are, to every home. Praise the Lord. God

00:44:27.420 --> 00:44:29.719
will go in towards every home, just like the

00:44:29.719 --> 00:44:32.480
same way he went to Egypt to bring the people

00:44:32.480 --> 00:44:36.980
out. He's going to every home in that day. He's

00:44:36.980 --> 00:44:39.800
going to every home in that day. He will come

00:44:39.800 --> 00:44:43.119
where you are and he will save you and you are

00:44:43.119 --> 00:44:47.239
holy. So when he says that, or when he sends

00:44:47.239 --> 00:44:50.900
us out to go and preach the gospel, Who is going

00:44:50.900 --> 00:44:53.820
to reach men? When we go out to preach the gospel,

00:44:53.860 --> 00:44:56.840
who is going to reach men? It is God that is

00:44:56.840 --> 00:44:59.039
going to reach men. Praise the Lord. Because

00:44:59.039 --> 00:45:03.619
what? You are holy and you are his. So it is

00:45:03.619 --> 00:45:07.340
an outreach of holiness. So God wants to call

00:45:07.340 --> 00:45:09.860
people to himself to make them sons and daughters.

00:45:10.480 --> 00:45:13.260
That means that when we preach the gospel, we

00:45:13.260 --> 00:45:19.139
are offering the people to be God's residents.

00:45:19.769 --> 00:45:22.650
Praise the Lord. Praise the Lord. We're offering

00:45:22.650 --> 00:45:25.809
them that they should be what? God's residents.

00:45:27.389 --> 00:45:32.429
God's residents. I don't know if I have time.

00:45:32.469 --> 00:45:34.030
There's something I wanted to show us about the

00:45:34.030 --> 00:45:36.610
fig tree. I don't think I will have the time

00:45:36.610 --> 00:45:40.690
to do that. But I think let's do that and maybe

00:45:40.690 --> 00:45:43.329
we can stop there. Luke chapter 24 verse 44.

00:45:44.429 --> 00:45:47.409
So when he was on his way to the temple, right?

00:45:48.119 --> 00:45:51.079
Two things happened on the way, right? Mark recorded

00:45:51.079 --> 00:45:55.539
it, Matthew, but we didn't have that in John,

00:45:55.719 --> 00:45:58.739
right? So Luke chapter 24, and he said to them,

00:45:58.800 --> 00:46:02.579
these are the words which I speak to you while

00:46:02.579 --> 00:46:04.659
I was still with you, that all things must be

00:46:04.659 --> 00:46:06.780
fulfilled which were written in the law of Moses

00:46:06.780 --> 00:46:09.360
and in the prophet and in the Psalms concerning

00:46:09.360 --> 00:46:16.000
me. Mark chapter 11, from verse 12 to 14. So

00:46:16.000 --> 00:46:18.849
Jesus saw a fig tree. Right? We know the story

00:46:18.849 --> 00:46:22.829
of the fig tree. Right? So when they came, they

00:46:22.829 --> 00:46:27.590
said, verse 12. Mark chapter 11, verse 12 to

00:46:27.590 --> 00:46:32.429
14. This is still the same story of the temple,

00:46:32.550 --> 00:46:35.590
of him going to the temple. So, now the next

00:46:35.590 --> 00:46:38.530
day when they had come from Bethlehem, he was

00:46:38.530 --> 00:46:43.670
hungry and seeing from afar a fig tree having

00:46:43.670 --> 00:46:48.010
leaves, he went to see if perhaps He will find

00:46:48.010 --> 00:46:50.650
something on it. When he came to it, he found

00:46:50.650 --> 00:46:53.809
nothing but leaves, for it was not the season

00:46:53.809 --> 00:46:57.590
for figs. Verse 14. In response, Jesus said to

00:46:57.590 --> 00:47:01.550
it, Let no one eat fruit from you ever again.

00:47:01.789 --> 00:47:04.670
And his disciples heard it. Praise the Lord.

00:47:05.090 --> 00:47:07.769
Now, let's look at the sequence. Like I said,

00:47:07.789 --> 00:47:10.869
this is the same thing that was leading to the

00:47:10.869 --> 00:47:13.349
temple. So, he moves to the fig trees. He goes

00:47:13.349 --> 00:47:16.380
to the temple. He speaks in the temple. And then

00:47:16.380 --> 00:47:19.559
he says that the temple, the things happening

00:47:19.559 --> 00:47:21.699
there are odd not to be happening there. The

00:47:21.699 --> 00:47:25.340
temple is for all nations, right? It's for all

00:47:25.340 --> 00:47:29.719
nations, right? So God's word is not in a physical

00:47:29.719 --> 00:47:34.739
place, it's in the people, right? Verse 19 to

00:47:34.739 --> 00:47:40.039
21. Verse 19 to 21 of Mark 11. When the evening

00:47:40.039 --> 00:47:43.619
had come, they went out of the city. And in the

00:47:43.619 --> 00:47:45.380
morning, as they passed by, they saw the fig

00:47:45.380 --> 00:47:48.639
tree dried up from its roots. And Peter remembered

00:47:48.639 --> 00:47:53.099
and said to him, Rabbi, look, the fig tree which

00:47:53.099 --> 00:47:56.179
you caused has withered away. And then verse

00:47:56.179 --> 00:47:59.920
22 now. And Jesus answered and said, have faith

00:47:59.920 --> 00:48:05.019
in God. Right? Have faith in God. For surely

00:48:05.019 --> 00:48:09.179
I say to you, whoever say to this mountain, be

00:48:09.179 --> 00:48:12.320
removed and be cast into the sea. and there's

00:48:12.320 --> 00:48:15.900
no doubt in his heart, but believes that, believe

00:48:15.900 --> 00:48:18.019
these things which he says, it will be done,

00:48:18.159 --> 00:48:21.539
and he will have whatever he says. Praise the

00:48:21.539 --> 00:48:23.039
Lord. Now, let's pay attention to this thing.

00:48:23.280 --> 00:48:28.019
He says what? He says, most assuredly I say to

00:48:28.019 --> 00:48:31.380
you, whoever says to this mountain, what did

00:48:31.380 --> 00:48:33.679
Peter say to him? Peter was talking about the

00:48:33.679 --> 00:48:36.800
fig tree, right? He was talking about the fig

00:48:36.800 --> 00:48:40.019
tree. Why don't you just say to him, whoever

00:48:40.019 --> 00:48:43.369
says to this fig tree, Right? And they dried

00:48:43.369 --> 00:48:47.170
up from the root. And it will be dried up. He

00:48:47.170 --> 00:48:50.130
says what? Whoever says to this mountain, first

00:48:50.130 --> 00:48:54.550
he said to him, have faith in God. Praise the

00:48:54.550 --> 00:48:59.269
Lord. Have faith in God. He reminded them of

00:48:59.269 --> 00:49:03.730
the scriptures, right? That is called the faithfulness

00:49:03.730 --> 00:49:07.730
of God. Have faith in God. Have faith in God.

00:49:08.369 --> 00:49:11.389
Sorry. Have faith in God, have faith in the scriptures,

00:49:11.769 --> 00:49:14.929
which means that yet again, Jesus opened them

00:49:14.929 --> 00:49:17.730
again to the scriptures, right? Have faith in

00:49:17.730 --> 00:49:19.969
God, he's saying to them to have faith in the

00:49:19.969 --> 00:49:24.909
things that God has said. Verse 23. So we said

00:49:24.909 --> 00:49:26.789
that he was talking about, he said, who's ever

00:49:26.789 --> 00:49:29.630
said to this mountain, right? But it was Feek

00:49:29.630 --> 00:49:31.929
3 that they were talking about. Praise the Lord.

00:49:32.110 --> 00:49:34.650
It was Feek 3 that they were talking about. So

00:49:34.650 --> 00:49:37.710
how comes the mountain comes here? Praise the

00:49:37.710 --> 00:49:39.570
Lord. So they're just listening carefully and

00:49:39.570 --> 00:49:44.409
see. So remember what this was about. Zechariah

00:49:44.409 --> 00:49:47.489
chapter 6 verse... Zechariah chapter 4 verse

00:49:47.489 --> 00:49:51.750
6. They were building the temple, right? Or they

00:49:51.750 --> 00:49:53.969
were going to build the temple. And it says,

00:49:54.230 --> 00:49:56.969
Zechariah was going to build the temple and he

00:49:56.969 --> 00:50:00.030
said, and he answered and said to me, this is

00:50:00.030 --> 00:50:03.190
the word of the Lord to Zerubbabel, not by might,

00:50:03.250 --> 00:50:07.119
not by power, but by my spirit. says the Lord

00:50:07.119 --> 00:50:08.199
of hosts. Do you remember what they were going

00:50:08.199 --> 00:50:10.400
to build? They were going to build what? The

00:50:10.400 --> 00:50:13.179
house of the Lord. Right? And he says what? Not

00:50:13.179 --> 00:50:16.420
by might, not by power, but by my spirit, says

00:50:16.420 --> 00:50:20.480
the Lord. Now, verse 7. He said, Who are you,

00:50:20.500 --> 00:50:23.679
O great mountain? Before Zerubbabel, you shall

00:50:23.679 --> 00:50:27.900
become a plain, and he shall bring forth the

00:50:27.900 --> 00:50:31.980
capstone with the shout of grace. Grace to it.

00:50:32.619 --> 00:50:36.340
Verse 9. The hand of Zerubbabel hath laid the

00:50:36.340 --> 00:50:40.099
foundation of this temple. His hand also shall

00:50:40.099 --> 00:50:43.360
finish it. Then you shall know that the Lord

00:50:43.360 --> 00:50:49.380
of hosts has sent me. Praise the Lord. So Jesus

00:50:49.380 --> 00:50:53.099
is referring to Zechariah, that God will build

00:50:53.099 --> 00:50:56.980
a temple. Praise the Lord. So when Jesus said

00:50:56.980 --> 00:51:00.940
to them, when he was quoting this place, he's

00:51:00.940 --> 00:51:03.639
saying to them that what? God is going to build

00:51:03.639 --> 00:51:06.320
a temple. They were talking about the fig tree.

00:51:06.539 --> 00:51:09.199
He was talking about what? That God is going

00:51:09.199 --> 00:51:13.780
to build a temple. Who says to this mountain,

00:51:14.119 --> 00:51:17.420
that whoever says to this mountain, move them

00:51:17.420 --> 00:51:21.260
and be cast into the sea, right? It will be moved.

00:51:21.480 --> 00:51:29.920
Praise the Lord. So, the mountain there, let

00:51:29.920 --> 00:51:32.329
me start by saying, That there are a lot of times

00:51:32.329 --> 00:51:35.570
in the scriptures where the Israelites or the

00:51:35.570 --> 00:51:38.050
children of Israel were looked at or were regarded

00:51:38.050 --> 00:51:41.050
as fig trees. Praise the Lord. They were regarded

00:51:41.050 --> 00:51:44.730
as fig trees. Let's see some places. But let

00:51:44.730 --> 00:51:47.530
me just read this before we look at that. So

00:51:47.530 --> 00:51:51.289
the Old Testament and its practice, right, is

00:51:51.289 --> 00:51:53.829
what he calls the mountain. Praise the Lord.

00:51:53.989 --> 00:51:57.010
So be moved and be cast into the sea, right?

00:51:57.269 --> 00:52:00.349
Sea refers to what happens in Exodus. and does

00:52:00.349 --> 00:52:02.389
not doubt in his heart, but believe in the things

00:52:02.389 --> 00:52:05.690
which he says, it will be done. He would have

00:52:05.690 --> 00:52:09.570
whatever he says, right? And then, see why he

00:52:09.570 --> 00:52:14.570
said that in the next verse, in chapter 20, in

00:52:14.570 --> 00:52:18.650
verse 25, where in Mark 11, go back to Mark 11,

00:52:18.750 --> 00:52:24.809
25. He says what? 25. And he says, whenever you

00:52:24.809 --> 00:52:28.400
stand praying, and you have anything, and you

00:52:28.400 --> 00:52:32.119
have anything against anyone, forgive him that

00:52:32.119 --> 00:52:36.239
my Father in heaven may also forgive your trespass.

00:52:36.579 --> 00:52:41.659
Right? He says what? That forgiveness, that forgiveness

00:52:41.659 --> 00:52:45.539
for the people who God has forgiven. Praise the

00:52:45.539 --> 00:52:47.860
Lord. So we see what is going on. So let's look

00:52:47.860 --> 00:52:50.699
at the fifth three now. And then let's look at

00:52:50.699 --> 00:52:54.920
verse 22. And he says what? You should have faith

00:52:54.920 --> 00:52:57.710
in God. Right? That is have faith. in the scriptures.

00:52:58.510 --> 00:53:03.030
Hosea chapter 9 verse 10. Let's look at why the

00:53:03.030 --> 00:53:04.610
Israelites were regarded as fig trees. Hosea

00:53:04.610 --> 00:53:09.250
9 verse 10. He said, I found Israel like grapes

00:53:09.250 --> 00:53:13.510
in the wilderness. I saw your fathers as a fresh

00:53:13.510 --> 00:53:16.789
fruit on the fig tree that is in its first season.

00:53:17.269 --> 00:53:19.969
Praise the Lord. He says, Lord, I found Israel

00:53:19.969 --> 00:53:21.829
like grapes in the wilderness and I saw your

00:53:21.829 --> 00:53:25.510
fathers as fresh fruits on the fig in its first

00:53:25.510 --> 00:53:29.110
season. So the nation of Israel were called fig

00:53:29.110 --> 00:53:33.070
trees, right? Jeremiah chapter 24, if you study

00:53:33.070 --> 00:53:36.849
it, you also find out, right, more about it.

00:53:36.929 --> 00:53:40.250
So they were looked at as bad figs, right? They

00:53:40.250 --> 00:53:42.510
were regarded as bad figs. If you read the whole

00:53:42.510 --> 00:53:46.369
of Jeremiah, Jeremiah 8, if you read Jeremiah

00:53:46.369 --> 00:53:51.510
24, you see that. Jeremiah 8, 13. Jeremiah 8,

00:53:51.570 --> 00:53:56.190
13. And I shall... And I will surely consume

00:53:56.190 --> 00:53:58.489
them, says the Lord of hosts. No grape shall

00:53:58.489 --> 00:54:01.110
be on the vine, no fig on the fig tree. Their

00:54:01.110 --> 00:54:04.269
leaves shall fade, and the things I have given

00:54:04.269 --> 00:54:09.010
them shall pass away from them. Micah 4 .4 Micah

00:54:09.010 --> 00:54:16.349
4 .4 But everyone shall sit under his vine and

00:54:16.349 --> 00:54:18.929
under his fig tree, and no one shall make them

00:54:18.929 --> 00:54:22.110
afraid, for the mouth of the Lord of hosts has

00:54:22.110 --> 00:54:29.829
spoken it. Verse 5 and 6. For the people walk

00:54:29.829 --> 00:54:34.650
each in the name of his God, but will walk in

00:54:34.650 --> 00:54:37.789
the name of the Lord our God forever and ever.

00:54:38.269 --> 00:54:41.929
Verse 6. In that day, says the Lord, I will assemble

00:54:41.929 --> 00:54:45.610
the lame, and I will gather the outcasts and

00:54:45.610 --> 00:54:49.429
those whom I have afflicted. Which means that

00:54:49.429 --> 00:54:53.550
when Israel bears no fruit, The day will come,

00:54:53.550 --> 00:54:58.230
right, when he will bring all the nations together.

00:54:58.590 --> 00:55:06.510
So the fruitfulness of the fig tree is a sign

00:55:06.510 --> 00:55:11.030
that every nation, right, is going to come together.

00:55:11.190 --> 00:55:14.670
Praise the Lord. The fruitfulness of the fig

00:55:14.670 --> 00:55:18.369
tree is a sign that every nation is coming together.

00:55:18.610 --> 00:55:22.650
Jeremiah chapter 30 from verse 31 to 32. Jeremiah

00:55:22.650 --> 00:55:26.710
chapter 30 verse 31 verse 31. Jeremiah chapter

00:55:26.710 --> 00:55:35.369
31 verse 31 verse 31. Behold, the day is coming,

00:55:35.449 --> 00:55:38.210
says the Lord, when I will make a new covenant

00:55:38.210 --> 00:55:40.949
with the house of Israel and with the house of

00:55:40.949 --> 00:55:44.670
Judah. Verse 32. Not according to the covenant

00:55:44.670 --> 00:55:49.320
that I made with their fathers. in the day that

00:55:49.320 --> 00:55:51.820
I took them by hand to lead them out of the land

00:55:51.820 --> 00:55:56.659
of Egypt, by covenant which they broke. Although

00:55:56.659 --> 00:56:00.019
I was a husband to them, says the Lord, praise

00:56:00.019 --> 00:56:02.539
the Lord, the new covenant. So he would dwell

00:56:02.539 --> 00:56:05.159
with them and walk among them. Praise the Lord.

00:56:05.619 --> 00:56:08.139
So let's follow the sequence of what we said

00:56:08.139 --> 00:56:10.380
again. So Jesus was what? He was going to the

00:56:10.380 --> 00:56:13.619
temple. He sees the fig tree, right? That means

00:56:13.619 --> 00:56:16.579
that Israel has failed in his walk. Which walk?

00:56:17.099 --> 00:56:22.320
to bring all nations to God. Israel is to bring

00:56:22.320 --> 00:56:24.599
all nations to God, but he failed in that work.

00:56:24.880 --> 00:56:28.539
So he's saying that what? The fifth three, no

00:56:28.539 --> 00:56:30.960
man shall eat of it forever. No man will eat

00:56:30.960 --> 00:56:33.820
of this disobedient anymore. No man will take

00:56:33.820 --> 00:56:37.920
of it anymore. He goes to the temple and he does

00:56:37.920 --> 00:56:41.500
the same thing. It is not going to be, this is

00:56:41.500 --> 00:56:43.440
not going to happen anymore in this place. It

00:56:43.440 --> 00:56:46.230
will not be a house of merchandise anymore. It

00:56:46.230 --> 00:56:48.809
will be a house of prayer for all nations. Then

00:56:48.809 --> 00:56:51.269
he comes back and then he sees the fig tree has

00:56:51.269 --> 00:56:53.170
died in its root. And he says, more assuredly,

00:56:53.190 --> 00:56:56.190
I say to you, I say to you, whosoever says to

00:56:56.190 --> 00:56:59.750
this mountain, be removed and be cast into the

00:56:59.750 --> 00:57:02.010
sea and does not doubt in his heart, but believe

00:57:02.010 --> 00:57:06.510
that these things he says will be done. He will

00:57:06.510 --> 00:57:10.110
have whatever he says. Verse 24. Then I say to

00:57:10.110 --> 00:57:13.789
you, whatever you ask in prayer, believe that

00:57:13.789 --> 00:57:16.460
you receive it. and you would have it. Praise

00:57:16.460 --> 00:57:19.179
the Lord. So, do not forget what we're saying,

00:57:19.239 --> 00:57:21.460
that the house of prayers is a house of prayers

00:57:21.460 --> 00:57:23.599
for all nations. So when, he again talks about

00:57:23.599 --> 00:57:25.860
prayers afterwards. So he says, when you are

00:57:25.860 --> 00:57:28.519
standing to pray in this house, forgive, which

00:57:28.519 --> 00:57:31.619
means that it is a conversation about the temple.

00:57:31.699 --> 00:57:36.599
God's house will be for all nations. Praise the

00:57:36.599 --> 00:57:41.659
Lord. So, I'm going to finish up here now. So,

00:57:42.219 --> 00:57:44.340
So whether it's the fig tree or the merchants

00:57:44.340 --> 00:57:47.659
or the merchandise, the things that he did in

00:57:47.659 --> 00:57:50.119
the temple, they were all talking about, or they

00:57:50.119 --> 00:57:52.639
were all, he was all talking about what? God's

00:57:52.639 --> 00:57:56.260
new covenant. The Jews and the Gentiles, right?

00:57:56.320 --> 00:57:59.699
Who have received God's holiness. So what Jesus

00:57:59.699 --> 00:58:03.400
was doing, right? Is what? Making God's holiness

00:58:03.400 --> 00:58:07.099
available to all, whosoever, right? Therefore

00:58:07.099 --> 00:58:10.960
means that whether you're a Jew or Gentile, right?

00:58:11.559 --> 00:58:15.579
And also, by sending them out, by sending them

00:58:15.579 --> 00:58:19.739
out in what we read in Matthew 28, by sending

00:58:19.739 --> 00:58:28.460
them out to all nations, like God sent Israel,

00:58:28.599 --> 00:58:30.519
He was telling them that His house will no longer

00:58:30.519 --> 00:58:35.539
be a place. By sending us out today to all nations

00:58:35.539 --> 00:58:38.980
is that we are having an outreach of holiness.

00:58:39.280 --> 00:58:42.900
God wants to leave. Here. God wants to live there.

00:58:43.019 --> 00:58:45.460
Praise the Lord. That's what it means. Right?

00:58:45.519 --> 00:58:47.719
God wants to live here. God wants to live there.

00:58:47.860 --> 00:58:51.179
Praise the Lord. Jesus has become a qualifier

00:58:51.179 --> 00:58:55.280
and qualification for all men. It means that

00:58:55.280 --> 00:58:59.119
the gospel, right, prequalifies every hearer.

00:58:59.199 --> 00:59:02.219
Praise the Lord. The gospel prequalifies every

00:59:02.219 --> 00:59:06.900
hearer. A man only disqualifies himself by unbelief.

00:59:06.940 --> 00:59:10.860
Praise the Lord. Of the gospel. Right? So the

00:59:10.860 --> 00:59:13.619
gospel, even though it's a post -resurrection

00:59:13.619 --> 00:59:17.559
event, it's not a post -resurrection message.

00:59:18.059 --> 00:59:20.239
Pastor Carson taught us this the last time we

00:59:20.239 --> 00:59:24.980
met. So who does, who is qualifying, right? Or

00:59:24.980 --> 00:59:28.400
who is qualified for God's house? Everyone. Who

00:59:28.400 --> 00:59:31.619
is qualified for God's house? Everybody. Or where

00:59:31.619 --> 00:59:34.940
is qualified for God's house? Everywhere. Who

00:59:34.940 --> 00:59:38.360
is qualified for God's spirit? Right? Everyone

00:59:38.360 --> 00:59:42.070
is qualified. for God's Spirit. Praise the Lord.

00:59:42.130 --> 00:59:45.070
So when you see somebody who is a drunkard, when

00:59:45.070 --> 00:59:46.730
you see somebody who does not know the Lord,

00:59:46.849 --> 00:59:49.909
that is a potential house of the Lord. Praise

00:59:49.909 --> 00:59:52.550
the Lord. When you see somebody who is doing

00:59:52.550 --> 00:59:56.170
a lot of things, who is in unbelief, praise the

00:59:56.170 --> 00:59:59.369
Lord. That is a potential of God's house. That

00:59:59.369 --> 01:00:02.650
is a potential God's house. Praise the Lord.

01:00:03.110 --> 01:00:05.070
So you don't say, ah, this person is bad, this

01:00:05.070 --> 01:00:07.750
person is doing this. That is a potential. Or

01:00:07.750 --> 01:00:10.010
that is a potential God's house that you have

01:00:10.010 --> 01:00:15.349
there. Praise the Lord. Hallelujah. So, you are

01:00:15.349 --> 01:00:18.210
in God's house already. You are God's dwelling

01:00:18.210 --> 01:00:22.190
place already. You are already the house of His

01:00:22.190 --> 01:00:24.670
work. The Spirit of God is already in you and

01:00:24.670 --> 01:00:29.170
for you. Right? He wants you, or He wants to

01:00:29.170 --> 01:00:32.769
be amongst all men. Hallelujah. He wants to be

01:00:32.769 --> 01:00:37.099
amongst all men. It is no longer a place. It

01:00:37.099 --> 01:00:39.880
is a people. It's no longer a kind of people,

01:00:39.980 --> 01:00:43.420
but all people, every nation, including tribes,

01:00:43.639 --> 01:00:46.800
tongues, cultures, behavior, sociology, everyone,

01:00:47.059 --> 01:00:52.139
right, has room for God. God has room for everyone.

01:00:52.440 --> 01:00:54.139
Praise the Lord. Let's just rise up on our feet

01:00:54.139 --> 01:00:58.019
and just pray. We appreciate you being here today.

01:00:58.420 --> 01:01:00.800
We hope you carry this word with you throughout

01:01:00.800 --> 01:01:03.679
your week. Don't forget to check the show notes

01:01:03.679 --> 01:01:06.449
for additional insights. stay connected with

01:01:06.449 --> 01:01:09.150
us through our website or follow us on social

01:01:09.150 --> 01:01:12.829
media if you are encouraged share this message

01:01:12.829 --> 01:01:16.489
with someone you care about until next time stay

01:01:16.489 --> 01:01:16.889
blessed
