Welcome to NECF sermons. Each message here is
designed to uplift and strengthen you in your
walk with God. Don't miss out, stay with us until
the end for a rewarding experience. Let's dive
right in. Exodus chapter 6 verse 3 everybody,
let's go. Exodus chapter 6 verse what? Verse
3. Exodus chapter 6 verse 3. If you have been
with us in this past week, we've been talking
about the name of who? The name of Jesus. Amen?
We have been discussing about the name of what?
Jesus. Why are we doing this? We are doing this,
I believe, with the whole of my heart, right?
What we are doing in this season, or the theme
of this season, right? This understanding will
play a greater role also in that. Amen. Our theme
for the year is what? What is our theme for the
year? Greater works. Amen. So I believe this
teaching also is part of what will be so significant
to us in this season. Hallelujah. That we don't
go around mentioning the name of Jesus as it
were every other person will mention it. Amen.
In Hausa, in northern Nigeria, in Hausa, they
say yes to Almasihu. You know? But when you now
go to the other side, they say it's Isa. Whether
you say Isa Almasihu, or you say yes to Almasihu,
right? Whether you say it in English, or in whatever
language, is not the main short name of the name
of Jesus. What cast out demons is not the what?
dimensioning in the name of Jesus that Paul preaches,
that Pastor Frederick preaches. You demon get
out! No! It's not the mentioning of the name
of Jesus that brings the evidence that we see.
Hallelujah! But Radha, let me start. This is
a good way to start out this morning. It's not
the mentioning of the name of Jesus that brings
the evidence and the results that a believer
sees, but rather is the knowledge and understanding
of the name of Jesus. I just say something good
now. It's not the what? It's not the mentioning
of the name of Jesus that brings the evidence
and the results a believer sees, but rather the
knowledge and the understanding of the name of
Jesus to the believer. So which means that when
a believer has the knowledge and the understanding
of the name of Jesus Christ, what is happening
to him is that he is no longer working in information,
but he is working in the reality. Hallelujah.
Glory to Jesus. So that person is not working
in the what? The information. I don't know whether
it happens to people in other parts of Africa
or part of the world but in where I'm coming
from some people experience that more especially
when we're in high school secondary school and
all those things you know you're sleeping and
something will press you you know we used to
believe that something presses our neck right
I don't know whether it has happened to some
people here but something will press your neck
and then from your dream world or your dream
realm you are starting the gene is not coming
out and then suddenly when you now finally get
a hold of it and the gene is out you just wake
up and then finally you know I know a friend
when the friend sleeps and wakes up right the
friend wakes up with literal marks on the body
because in the dream The person was fighting
with giants. And when the person wakes up in
the natural realm, I mean real, because the person
will have those experiences and send photos to
me. You will see real marks on the body. And
the person now is afraid to sleep once it is
8 p .m. I'm saying something real now. So the
person will stay awake 8, 9, 10, 11, 12. Why?
Because the person does not want to dream. 1,
2, 3. When it's getting to 3 a .m., 4 a .m.,
you know that morning, from that time to morning,
when the sun will rise, definitely your dream
will be light. That's when the person gets to
sleep. We now have to do a study. Amen. Mind
you, this person I'm talking about is a believer.
So the person knows the name of Jesus, but the
person is afraid of whatever he or she is encountering
in the dream realm, right? More than the name
of Jesus, the information he or she has. So you
see, what overcomes is not the information, is
the reality. And the reality comes by knowledge,
not anyhow knowledge, accurate. knowledge, glory
to Jesus. Pastor Fred is here. We had a guy,
you know, the guy had returning back to Nigeria
before he left was sound. The guy will stay in
his house and he says he will hear voices down
the streets. So Pastor Fred called him, you know,
he said, come and lie down in my house, stay
in my house and let's see whether you will hear
voices. Before God, whom I stand, he came and
stayed in his house and he didn't hear voices.
It's from your house that I took him back home.
He went home sound. What I'm saying is that the
person has authored books now and he is doing
sound. He's married with children, yes. Hallelujah.
So what we are discussing in this season is,
let me use one word now that came to me, is PIVOTA.
My wife will say, where is this one coming from?
My English is increasing, you know, the bush
boy from Adama, you know. Yes, it's pivotal to
the things that are happening to us in this season.
Hallelujah. Glory to Jesus. Good, so we're in
Exodus, right? Did we get an instruction from
this, what I just said now? Did anybody get an
instruction? Did anybody get an instruction now?
So if you're here and you're afraid to sleep,
don't be afraid to sleep. By the virtue of being
part of this local church, right, I speak to
you, I declare upon you, I command you, in the
name of Jesus, every struggle with sleep dies
now in Jesus' name. All you live here, you sleep
sound, every kind of weird dreams, every kind
of scary dreams, we subject you to the power
in the name of Jesus. Father we thank you, for
you've given your beloved sleep, and we sleep,
we rest, and there is no any confusion in our
restroom in the name of Jesus. We bless you Lord,
be thou glorified in Jesus name. Amen. Holy Spirit,
thank you for the spirit of wisdom and revelation
is made manifest in this atmosphere and in our
hearts as we listen to the word for in Jesus'
name we pray. Amen. So Exodus chapter 6 verse
3. And I appeared unto Abraham, unto Isaac and
Jacob by the name of God Almighty, but my name,
Yehoah, was I not what? Known to them. Genesis
chapter 12 verse 1. Genesis chapter 12 verse
1. We said, but by name Jehovah was I not what?
Known to them. And what did we learn about Jehovah?
Jehovah means God's salvation, right? And at
the end of the day from Jehovah, Jesus, Isos
is the same with Joshua. Amen. And then we now
came and said, That Joshua, right, is the name
in Old Testament. Hallelujah. And from the Old
Testament, we now realize that prophets have
spoken about Jesus Christ, his humanity, his
coming. Amen. So we now move to Old Testament
and then look at where did the prophets spoke
about what? Jesus. And now we now connected that
Jesus now to Messiah. Messiah means Messiah.
Amen? Because Messiah and Messiah, or Messiah,
is the same with Christos. Christ means what?
Christos. And we say Christos means the what?
The anointed one. Amen? The chosen one. And we
say in the Old Testament, you won't see anything
called Christos. You won't see anything called
Christ. But what you see is Messiah. Messiah
means Messiah. Amen? And then we now look at
Isaiah. In Isaiah, we now see one of the prophecies
that were given about the Messiah is about there
will be a sign and a virgin will give birth to
a child and his name shall be called what? Emmanuel.
Even though as of that time, Prophet Isaiah was
giving the prophecy to Ahas, it happened in their
time, right? But now as Matthew, Luke, Mark,
John will document the event of Christ, they
will document that event from what? The prophecy,
the communications of the prophets. So Isaiah
will be prophesying, or I will call her, will
be prophesying to a woman of God regarding events
that are in the future. Amen? However, some certain
things will happen to her now from that prophecy,
but yet the prophecy is indicating something
that is coming what? Ahead. So when Pastor Tike
comes to document an event that is happening
with Pastor Ema. He will document that event
because that event is similar to what has happened
to the prophecy that I gave in a different timeline.
But the pattern of this communication is the
same pattern with what is happening with Pastor
Ema. So Pastor Takunda will write that communication.
and quote that same prophecy that I gave to her,
right? In Pastor Emanuel's words, event two.
Hallelujah. So what did we learn? We learned
that Emanuel means what? God with what? With
us. And then we now read also in now Luke that
we see that his name shall also be called what?
Emanuel, Jesus. So when we say God's salvation,
what we are saying is that Emanuel, God with
us. God Becoming man to save men Hallelujah,
so that is what we have been doing all this while.
Hallelujah. Good So we now also said that Jesus
is holding that conversation Right from the point
of resurrection Hallelujah. He said that in my
name after being raised from the dead. He said
in my Name in my name and we learned that Name
or Norma figuratively means a person's what?
Office, authority, function. Right? Right! So
what Jesus will say, from my resurrection, from
my authority, now go and preach to how many nations?
All nations. So if you are writing like this,
in resurrection, in resurrection, Every nation
ought to be one for Jesus. In resurrection, every
nation, right, is to be one for Jesus. In resurrection.
In resurrection, every nation is to be one for
who? For Jesus. Hallelujah. So far so good. Do
we understand where we have been coming from?
So now and we now talked about Jesus now in Luke
24 talking about resurrection, right? The remissions
of his repentance will be preached in my name
and we looked at everywhere in my name in my
name in my name, right? So if it's your Bible
every time now as you're learning now in this
local church Every time you're hearing in the
name of Jesus We are not talking about his biological
nomenclature You know We are talking about what
we are talking about his office Don't mind me.
Oh, you understand don't know where they're coming
from, right? So we're talking about his what
his office Let me say something now by the spirit
to somebody So which means that every time you
stand before a circumstance and before a situation,
before a sickness, before a mountain, before
a challenge, don't come in the biological name
of Jesus, come against that thing in the office
of Jesus. Do you know what I just said now? So
now let me let me take us a little bit further.
So which means that every time this is a mountain,
I am standing before it. Every time I want to
mention or name the name of Jesus against this
mountain, I will not. Now I'm having understanding.
Hallelujah. So I'm not coming against this mountain
just by the information I have. I'm coming against
this mountain by the reality of the office, of
the authority, of the name of who? Jesus. Listen
again. So which means? that every time I mention
the name of Jesus, this mountain is not responding
to me. This mountain is responding to Jesus.
And what this mountain is responding to is not
the humanity of Jesus. This mountain is responding
to the power of resurrection that raises Jesus
from the dead. Do you see why Peter, by the gates,
We'll say silver and gold, we do not what? We
do not have. But we know we have seen, we have
handled it, we have tested it, we have been with
this Jesus and he has authorised us. He said
we can give healing. We don't have silver, we
don't have gold, but we know one of the provisions
in resurrection is what? Is healing. Such as
we have. We give unto thee in the name of what?
Every time No, I will not use, I will not use
Pastor Emma. No, I will not use Pastor. Come,
God's voice, come. You know how, no? I will not
use Pastor. Come. Two of you, come. Sit down.
Good. Come, come and stand with me. Good. He
is bigger than me, so that works. So Jesus is
bigger, not inside you. Amen? Because He is inside
you, amen? Smile now, God's voice, you are not
smiling. Amen? You are not lame from birth. So
when Peter came and met them and said, in the
name of silver and gold, we do not have. Such
that I have, I do what? I give unto thee. I just
got something in my head. Every time we walk
in the reality of the name of Jesus, it gives
God's pleasure. Do you hear what I just said?
It gives God's what? Pleasure. Because we know
that we are selves. And we are taking our rightful
place in the Father. So, as we say, silver and
gold, we do not have, such that we have, we do
what? We give unto thee. In the name of Jesus,
rise up and walk. In Peter's reality, he knows
he is not the one raising this guy. Who is raising
the guy? So please, in the name of Jesus, rise
up and walk. Your holy mantra again. Sit down.
In the name of Jesus, rise up and walk! Peter
didn't raise that guy. Who raised him? Jesus
raised him. Sit down. Thank you, sirs. So every
time we walk in the reality of the name of Jesus,
you see, that is why it should not be difficult.
When you're encountering challenges, you should
not be afraid. You are not the one overcoming
the challenges. Jesus is the one at work. That
is why that last part of Mark said, and God was
working with them, confirming the words, with
signs, what? Following. Glory to Jesus. Glory
to Jesus. I just personally, if we end this here
now, we have learned something, because this
is what we are going to. Hallelujah. So now Genesis
chapter 12 Genesis chapter 12 verse 1 Now the
Lord has said to Abraham Right, I will just stop
at three said to Abraham get thee out of thy
country and of thy kindred and from thy father's
house unto a land that I will what? Show thee
and I will make of thee a great nation and I
will bless thee and make thy name what? great
And thou shalt be a what? A blessing, three.
And I will bless them that bless thee, and curse
thee, curse him that cursed thee, and in thee
shall all the families of the earth be blessed.
So if it's your Bible, please underline the words,
all the families of the earth, number one. Number
two, I will make of thee a great nation. I will
make of thee a great what? Nation, all the families
of the earth. Then Genesis chapter 15 verse one
to six. Genesis 15 1 6 after this is the word
of the Lord come unto Abraham in a vision saying
fear not Abraham I Abraham now I am thy shield
and the exceeding great reward and Abraham said
Lord God what will thou give me seen I grow up
chandless and the steward of thy house of my
house is this Eliezer of the maskals and Abraham
said behold to me thou has given me no seat and
lo no one burn in my house is mine hair and behold
see again now from 12 to 13 now to 15 and behold
the word of the lord came unto him saying these
shall not be thine what hair but he shall come
from what out of thy own balls shall be thine
what hair this biological noun god is speaking
to him five and he brought him forth abroad and
said look now toward heaven and tell the staffs
If thou be able to number them, and he said unto
him, so shall thy seed what? Be. You know, previously
he told him that, you know, I shall multiply
thy what? Seeds. Nations will come out of you,
amen? And now God is telling him that your seed
shall be like the stars of where? Good. Now,
six. And he believes in the Lord, and he counted
him, and he counted it to him for what? So who
counted who? unto righteousness God counted unto
Abraham as what as righteousness hallelujah good
now Romans chapter four verse nine Romans chapter
four verse three let's look at different places
now where that was saying it was counted onto
him Romans chapter four verse three for what
said the scripture Abraham believed God and it
was counted onto him for what For righteousness
same place right good now verse 9 now verse 9
Romans 4 9 Comment this blessedness then upon
the circumcision only or upon the uncircumcision
only for we say that by faith was recon to Abraham
forwards for righteousness Amen good now verse
22 verse 22 And therefore it was imputed to him
for what? For righteousness. Galatians 3 .6.
Galatians 3 .6. Are we seen everywhere? Righteousness,
righteousness, right? Good. So Galatians 3 .6.
Even Abraham believed God and it was accounted
to him as what? For righteousness. He believed
God. Amen. So which means the message God gave
him that nations will come out of him. He believed
God and it was accounted in for what? For righteousness.
James 2 23. James 2 23. James 2 23. And the scriptural
of Sophia which said Abraham believed God and
it was impeded onto him for righteousness and
he was called the what? The friend of God. Hallelujah.
So God communicated to Abraham. Abraham believed
the communication and God accounted it onto him
as righteousness. Abraham did nothing. What Abraham
did was that he believed the communication of
God to him. Glory to Jesus! Glory to Jesus! Then
let's go back to Genesis chapter 17 again. So
we have seen now, right, evidence that Abraham
believed God and it was accounted to him as righteousness.
Genesis 17, 4 to 6. As for me, behold, my covenant
is with thee, and thou shalt be father of many
nations. Verse 5. Neither shall thy name anymore
be called Abraham, but thy name shall be Abraham,
for a father of many nations have I made thee.
and I will make thee exceeding fruitful, and
I will make nations of thee, and kings shall
come out of what? Can you see nations, nations,
nations, nations, nations? All the communications
of God to Abraham is about what? Nations! Glory
to Jesus! Hallelujah! Good, so now let's go to
Luke chapter 1, everybody. Luke chapter 1 verse
73 to 77. Some people are trying to sleep. What
were you doing in the night? Were you flying
in the night? What were you doing in the night?
You were flying in the night or what? Luke chapter
1 verse 72. To perform the mercy promised to
our father, see now everybody. So which means
that what God spoke to Abraham, the scripture
calls it what? The scripture calls it what? Promise.
To perform the mercy promised to our fathers
and to remember his holy covenant next verse.
The oath which he swear to our what? Our father
what? Abraham, yes, that he will grant to us
that we being delivered out of the hand of our
enemies might serve him without what? Without
fear. in holiness and righteousness before him
all the days of our lives, yes? And thou, child,
shall be called the prophet of the highest, for
thou shalt go before the face of the Lord to
prepare his ways, seven, seven now, to give him
knowledge of what? Of salvation unto his people
by the remission of what? Of their sins. Speaking
about Jesus now. Hallelujah. That the promise
that communication that God was doing with Abraham,
the scripture calls it what? Promise. And that
promise is about who? About Christ. Glory to
Jesus. That in Christ, all the nations of the
earth will have salvation by the remission of
their what? Of their sins. That's the communication.
Amen? Good. So now, have a look at that now.
Let's look at Hebrews chapter 6 verse 13. so
that we can quickly connect that. Hebrews chapter
6 verse 13. Hebrews chapter 6 verse 13. Are we
all there everybody? We're gonna read it to 15.
He said, for when God made promise to who? Let's
read it together. For when God made promise to
who? To Abraham. Because he could swear by no
greater, he swore by what? By himself, 14. Saying,
surely blessing I will do what? Bless thee. And
multiplying I will what? Multiply thee. And so,
after he had patiently endured, he obtained the
what? He promised. So which means, the promise
God gave Abraham, right? Did he obtain the promise?
Yes. So God gave a promise to Abraham and God
ensured that Abraham obtained the what? The promise.
Hallelujah. Glory to God. Good. Now, having said
all this, now let's go to Genesis 22 verse 1.
Are we all working together? Is it clear? So
God spoke to Abraham. The scripture calls that
communication what? Promise. Amen. And then now
from the promise, Abraham believed the promise,
right? And then the scriptures say, because he
believed, God accounted him as what? Righteousness.
Glory to God. Now Genesis 22 verse 1, everybody.
Genesis 22 verse 1, we're going to have a long
reading to verse 14. And it came to pass after
these things that God did tempt Abraham and said
unto him, Abraham, and he said, behold, here
I am. Next verse. And he said, Take now thy son,
thy only son Isaac, whom thou lovest, and get
thee into the land of Moriah, and offer him there
for a burnt offering upon one of the mountains,
which I will tell thee of. And Abraham rose up
early in the morning, and saddled his ass, and
took two of his young men with him, and Isaac
his son, and clave the wood for the burnt offering,
and rose up, and went unto the place of which
Baal had told him. Then on the third day Abraham
lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye
here with us, and I and the Lord will go yonder
and worship and come again to you. And Abraham
took the wood of the burned offering and laid
it upon Isaac his son, and he took the fire in
his hand and a knife, and they went both of them
together. And Isaac spake unto Abraham his father
and said, My father. And he said, Here am I,
my son. And he said, Behold the fire and the
wood, but where is the lamb for a burned offering?
And Abraham said, My son, God will provide himself
a what? God will provide himself a what? A lamb
for a burnt offering. So they went, brought of
them together, and they came to a place. Please,
if it's your Bible, underline the word, God will
provide himself a lamb. And they came to a place,
with God I told him, and Abraham built an altar
there and laid the wood in order, and down -icing
his son and laid him on the altar upon the wood.
And Abraham stretched forth his hand and took
the knife to slay his son. And the angel of the
Lord called out the hymn of heaven and said,
Abraham, Abraham. And he said, here am I. And
he said, lay not thy hand upon the lad, neither
do thou anything unto him. For thou, for now,
I know that thou fearest God, seeing that thou
hast nowhere a son, but only a son from me. And
Abraham lifted up his eyes and looked, and behold,
behind him, a ram caught in a ticket in a ticket
by his house amen don't forget Abraham said God
will provide himself a what a lamb amen and Abraham
went and took the ram offered him up for a brand
of him instead of his what of his son 14 now
and Abraham called the name of the place Jehovah
what Jireh as it is said to this day in the mount
of the Lord it shall be what it shall be what
it shall be seen hebrews chapter 11 verse 17
so we know this story everybody amen we know
this story so hebrews chapter 11 so we'll know
it now by revelation hebrews chapter 11 verse
17 so the first question i will ask us The story
we just read in Genesis, did it happen? It happened,
right? Perfect, good. So let's hold that thought.
It's very important now. There were certain characters
in that story. Abraham was there, right? Isaac
was there, right? Was God there? Yes, right?
Then we now see angels. Let's add Ram. We now
see Ram, right? let's add another element again
we now see altar amen there was altar amen ropes
knives everything was set amen good so please
let's hold that thought it's important hebrews
11 17 everybody by faith by faith on wednesday
i said something the old testament does not the
new testament does not interpret what? The Old
Testament. The Old Testament gives explanation
to the what? To the New Testament. So if I want
to understand the New Testament, I read what?
The Old Testament. Amen. So now we've read the
Old Testament as the story of Abraham, right?
Is it clear to you? You understand? If I want
to understand the New Testament, where do I need
to go? The Old Testament, right? So we have read
a story about Abraham from the Old Testament.
Now we want to see it in the what? In the New
Testament. Amen. By faith, Abraham, when he was
tried, Amen, offered up what? Isaac. And he,
he that had received the promise, offered up
his only what? Begotten what? Son. Amen. Next
verse, of whom it was said that in Isaac shall
thy seed be called. You remember we read in Genesis
and he was telling God that, but you have told
me that through my seed you will multiply a nation.
By the way, I don't have my own seed. I only
have a seed from Eliezer and God still reaffirmed
to him. The nations I want to bring out of you
is not through the son of the slave. Through
your bowels, I will bring out a what? A seed,
amen? Good, so 18, 18, 18, 18. By of whom it
was said that in Isaac shall thy seed be what?
Because, next now, accounting that girl was able
to do what? To raise him up. Raise him up means
that Abraham had slaughtered Isaac and Isaac
had died in that or on that altar, right? But
Abraham believed. See, you know what, Abraham?
Abraham had believed God in instructions and
communication so much so that he knew, or he
had known that when I go and sacrifice, Isaac
on that altar. I know God will do what? Will
raise him up. And that is why when Isaac told
him, we don't have a ram. Abraham didn't tell
Isaac, don't worry. When I kill you there, God
will raise you up. No, imagine now he told Isaac,
I will kill you there. And God, oh, let me say
it this way. We're trying to do something with
God with you. Tito had no knife and no fire.
He said, don't worry, my father. Last week he
called him my father. He said, my father, where
is the knife? I said, don't worry. I will kill
you on Mount Iskele. Right? And God will bring
you back. He will raise you up. The first thing
Tito will remember is his mother. But Abraham
knew even if I had killed Isaac there God will
raise Isaac back because God had already told
me it's through Isaac I will multiply the nations
of what? Of the earth. Three things are happening
Abraham is knowing that God will do something
biologically through me and spiritually God will
also do what? Something through me Do you understand?
So two communications are coming to Abraham.
Biologically, Abraham knew that Isaac cannot
be the sole progenitor of everybody in the world.
Are you the direct descendant of Isaac? No, no,
no. How are you related to Isaac? Are you connected
to Isaac? Is Isaac your great -great -great -great
-great father? So God will have not been communicating
something biological. Even if the seed of Isaac
is 10 billion, is 100 billion, where are the
women on earth that through them, the whole nations
of the earth will be multiplied by? We don't
have that. So God will not be communicating to
Isaac something what? Like to Abraham something
biological. However, Abraham understood that
something spiritual will come out of me and that
is why he will remember that accounting that
God was able to raise who? To raise him up even
from what? From the death, from whence? Also,
He received Him in a what? In a figure. Hallelujah!
So now, let's now do something. I know some of
us have not gotten this now. I know we have not
gotten it. Let me make it very simple so that
we can understand. Because we're building on
this and we'll see how God will help us. Everybody
please pay attention to me. Let me reiterate
what I said now. God gave Abraham promise, right?
He told Abraham something, go and offer your
son. Amen. Abraham believed it. You know Abraham
had been believing God, right? So this instruction
is not a strange instruction to him. I hope we
know. Good. He told him to leave his father's
house and he left. Now he's telling him to sacrifice
his son. So it's not gonna be a new thing. I
hope you understand. So Abraham took the child.
the child asking no where are we going you say
we're going to go and offer a sacrifice but we
don't have a what a ram so the child has an understanding
of what sacrifice is he told him don't worry
god has sent us he will provide himself with
what a lamp they went there right but he bound
the child i can just imagine as he said no daddy
you said ram why are you tying my hands right
he took the knife The scripture say he was about
what? Putting the knife to slaughter him. The
angel said what? Don't do it. That event happened
literally. But now this is the spiritual part
of it now. The communication God gave to Abraham,
Hebrew will now give us a revelational knowledge
about it. That that communication that it is
a figure hallelujah it is a what a figure it
is an illustration please write it figure when
we say figure a figure means illustration is
the greek word parable parable parable means
illustration a pattern to place something side
by side. Amen. So what we are doing is that we
are placing Genesis, Abraham events today and
Hebrews' revelational knowledge now. Now what
happened with Abraham, Hebrews call it what?
A seagull. What happened? Wait, literally did
Abraham kill Isaac? No, but you see Hebrews is
telling us that Isaac was ushered and God raised
him up. But Abraham accounted it unto God that
God gave him a what? A figure of what is to come.
Hallelujah! Glory to Jesus! Glory to Jesus! Genesis
chapter 22 verse 2. Now everybody fast. You see
what he says? And he says, take not thy son.
No, no, 22 verse 12. I said, let not thy hand
upon the lad, neither do thou any unto him, for
I know that thou searest what? God, seeing that
thou hast no withheld, can you see? Seeing that
thou hast no withheld thy son, thy only son from
who? From me. So what Hebrew will say is that
this action is an illustration that Abraham laid
his begotten son and God raised him up. Hallelujah.
Amen. So now, let your mind move fast now. Let
your mind move fast. Now, let's look at so that
I'll put a balance to it now. Hebrews chapter
11 verse 3 everybody. Hebrews 11 3. Hebrews 11
3. To a faith we understand that the worlds were
framed by the what? By the word of God so that
the things which are seen were not made of the
things Which do what? Which do appear. So the
things God was communicating to Abraham, physically
an event is happening, but spiritually something,
an event about Christ is coming up. Hallelujah.
So that the things we see are not made of the
things that we do not what? We do not see. Faith.
Right? And we see that is what is accounted to
Abraham also. that Abraham was standing and seeing
an event with his son but yet he could see that
that is not what God was communicating to him.
God was giving him a figo. Hallelujah. A promise
of what is to come. Glory to Jesus. And then
now, what do we see? Psalms 1 -1 -10 verse 4.
Psalms 1 -1 -10 verse 4. The Lord has sworn and
will not repent down at a priest forever after
the order of what? After the order of what? Melchizedek
now. Good. So hold that thought. Hebrews chapter
6 verse 15. Hebrews 6 verse 15. We'll read it
to 20. Go over verse 14, please. Saying, surely
blessing I will bless thee, and multiplying I
will what? Multiply thee. Next verse. And so
after he had patiently endured, he obtained the
what? The promise. For men verily swear by the
greater, and oath for a confirmation is to them
an end of all strife, right? Wherein God willing
more abundantly to show unto us, or show unto
the hairs of promise, the immutability of his
counsel, confirmed with by what? By an oath.
Next verse. That by two immutable things, in
which it was impossible for God to lie, we might
have a strong consolation. Who have fled for
refuge, to lay hold upon the hope set before
us? Nineteen. Which hope we have, as an anchor
from the soul both sure and steadfast and which
entered into that within the what the veil hallelujah
20 without the forerunner we did this on in our
cell also people are there now without the forerunner
is for us entered even who even jesus can we
see that what God was swearing as a promise with
an oath to Abraham he was swearing an oath with
a promise to Abraham was about who? was about
Jesus Christ as a forerunner even Jesus who was
made as an high priest for what? forever after
the order of Melchizedek hallelujah good now
so now what are we getting from this place Hebrews
chapter 4 verse 14 Let's quickly do this now.
So what we are learning is that God spoke a promise
and Hebrew will give us a teaching, a revelation
of knowledge. That promise is about who? About
Christ. That Christ was the one that God swore
an oath with. Amen. In fact, the way the Hebrew
said is that he swore the oath so that the hairs
of salvation will have an anchor. they will have
a consolation. Amen? And so, how did God swore
the oath? God swore the oath to ensure that somebody
is sacrificed. And that person that is sacrificed,
the scripture called him a forerunner, who is
Jesus Christ. And the scripture said he is not
only a forerunner, but he is also a priest. Because
there's only priests, right, that are authorized
to offer what? sacrifices. But now, Jesus is
not only the priest that offers sacrifice, but
he is the priest that offered himself as his
Lord, as his sacrifice. And that is why the scripture
says, he is the one that has entered behind the
veil, and has entered into the heaven. Hallelujah!
Jesus, the son of God, and he said, okay look,
seeing then that we have a great Lord, high priest,
that is passed into what? Into heavens. Jesus,
the Son of God, let us hold fast to our what?
The confession, same communication. Hallelujah!
Hebrews 5 verse 5 to 6. Let's read these scriptures
because it will just help us in the things that
we will just establish on Wednesday. I think
we'll call this a threshold for this. Hebrews
5 verse, Hebrews 4. What am I saying? Hebrews
5 years by 5 to 6. So also Christ glorified not
himself to be made a high priest, but he that
said unto him, Thou art my son, today have I
what? Begotten thee. And as he said also in another
place, thou art a priest forever after the order
of what? Melchizedek. Next verse now. Nine verse
11 to 12. Nine verse 11 to 12. Hebrews 9 verse
11 to 12 but Christ being calm and high priest
of good things to come by a greater and more
perfect tabernacle not made with hands that is
to say not of what? Not of this building neither
by the blood of goats and calves but by his own
blood he entered into once into the holy place
having obtained eternal redemption for what?
For us verse 26 fast verse 26 For then must he
often have suffered since the foundation of the
world, but now once in the end of the world hath
he appeared to put away sin by the sacrifice
of what? Of himself. Don't forget Matthew chapter
1, he says, his name shall be called Jesus, for
he shall accomplish a task, and the task is that
he shall save what? His people from their what?
From their sins. Next verse now. Let's quickly
hold this. Romans 8 verse 34. Romans 8 verse
34. Romans 8 verse 34. Who is he that condemneth?
It is Christ that what? That died. Here rather,
that it is he that rise again. Who is even at
the right hand of God, who also maketh what?
Intercession for us. 8 verse 1. 8 verse 1. 8
verse 1. There is therefore now no condemnation
to them who are in Christ Jesus, who walk not
after the flesh, but after the what? The spirit.
10 verse 12. Now, Romans 10 verse 12. For there
is no difference between the Jew and the Greek.
For the same Lord over all is rich unto how many?
Unto all that call what upon him. Hallelujah
Glory to Jesus. Glory to Jesus. Glory to Jesus
So what are we seeing from here? What we are
seeing is that the promise that God gave to Abraham
is a promise Let me put it this way now. It's
an inclusion promise Do you know what I just
said? It's an what? It's an inclusive promise
for the whole nations of the earth that through
Jesus, right, that the whole nations of the earth
will be what? Will be saved. Through Christ,
salvation will come to all. No Jew, no Greek,
no Gentile, no male, no female. Hallelujah. And
how is God going to achieve this? Write this
down. God is achieving this through the resurrection
of Jesus. He is achieving it through the resurrection
of Jesus or he has achieved it. First that's
happened. He has achieved it through the what?
The resurrection of Jesus. And also how did Abraham
receive the promise? The scripture says he patiently
waited for the promise. Abraham received the
promise or he obtained the promise what? Through
the resurrection of Jesus. So what are we saying
in essence? That what God preached to Abraham,
he preached the gospel. Hallelujah. Amen. If
you are writing, write it there. We'll just hold
the thoughts there. That what God preached to
Abraham, he preached the what? He preached the
gospel. So how is that called the gospel? Galatians
chapter 3 verse 8. Galatians chapter 3 verse
8. How is that called the gospel? The resurrection
of Jesus Galatians chapter 3 verse 8. Everybody
let's read together and the scripture wants to
go and the scripture yes foreseeing that God
will do what will justify unbelievers amen. Through
what? What did he do? Preach before, right? The
gospel unto who? Abraham. Where we read, did
it sound like gospel? What God told Abraham is
sacrifice your son. But what we are learning
now in Epistos by Revelation now is that that
event is called what? The gospel. Preach the
gospel unto Abraham saying indeed shall all nations
of the earth be what? be blessed. Let me summarize
it this way now so that we can hold the thought.
The word indeed shall all the nations of the
earth be blessed is that indeed shall all the
nations of the earth receive the remission of
all their sins. Do you know what I just said?
Indeed shall all the nations of the earth be
saved through faith. That's the blessing. You
know Abraham blessings are mine. Abraham blessings
are mine. I am blessed in the morning, in the
noon, in the evening. Abraham blessings are mine.
That blessing is not money blessing. During Abraham's
time, he was not on the Forbes list. Amen. The
blessing that Abraham received is the blessing
of the forgiveness of what? of sins is the blessing
that all the nations of the earth will be saved
is the blessing amen that through Jesus Christ
all the nations of the earth will have what eternal
life glory to Jesus hallelujah amen so you see
we do start now everything that we're gonna do
on Wednesday and ends on this topic for now Amen?
It's gonna make, I believe, by the help of the
Holy Spirit, that it's gonna place us at a place
where not only to do greater works, right? But
to move around, preaching the gospel by faith.
Amen? Please, don't forget, we stop at God's,
preach the what? The gospel. We preach the gospel,
not only with faith, but with an understanding
that we have power, right, of Jesus Christ. We
will come against, I'm using the word carefully,
we will come against sicknesses, we will come
against circumstances, we will come against challenges,
right, with the understanding of where we are
in the name of who? In the name of Jesus. Hallelujah.
Because two things we are looking at. One, we
are looking at gospel in resurrection and then
Tudor will look at right is power in resurrection
these are the two elements that are in the name
of Jesus two elements that are in the what the
name of Jesus the gospel and the what the power
because this is very important to the believer
can we just appreciate what everybody can we
bless God we appreciate you being here today
we hope you carry this word with you throughout
your week Don't forget to check the show notes
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stay blessed.