WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. Praise the Lord. We are all welcome

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to church today. Today we are going to continue

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with what we do. teaching from on Sunday, which

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is the union of the spirits we have. We read

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Matthew 28, verses 18 to 20. And Jesus came and

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spoke to them, saying, All authority has been

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given to me in heaven and on earth. Go, therefore,

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and make disciples of all nations, baptizing

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them in the name of the Father, the Son, and

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the Holy Spirit, teaching them to observe all

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the things I've commanded, and lo, I meet you

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always, even to the end of the age. Praise the

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Lord. And we saw from Sunday that saying to them

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to baptize in the name of the Father, the Son,

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and the Spirit was not something strange to the

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disciples, because that has been part of the

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doctrine that Jesus has been teaching to them.

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Praise the Lord. This has always been the doctrine

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that Jesus had taught to them, so they were not

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confused about what he meant when he says, baptizing

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them in the name of the Father, the Son, and

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the Spirit. We looked at so many things, and

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we said part of it is that the church is a Bible

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school, and we saw the significance of Jordan,

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which John the Baptist... was baptizing. We saw

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that in Acts chapter 1, Acts chapter 1 verse

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5. It said, For John truly baptized with water,

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for you shall be baptized with the Holy Spirit

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not many days from now. Praise the Lord. And

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we looked at why John, who John is and why he

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baptized, or why he was baptizing the people.

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Praise the Lord. We looked at the significance

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of Jordan. Right? Why did he go to Jordan to

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baptise them? Why didn't he use another river?

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Just like Naaman was asking, are there no other

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waters that he can dip himself into? Why Jordan?

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And we said that Jordan is an illustration of

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new things to come, or is an announcement that

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new things have arrived. Praise the Lord. It

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is an announcement that new things have arrived.

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And we're going to continue today from that same

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place of Jordan being a second Exodus, I said.

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It's God renewing His covenant in spite of the

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disobedience of the children of Israel. Deuteronomy

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chapter 13 verse 29. Sorry, Numbers. Maybe he

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didn't see that. Numbers chapter 13, verse 29.

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Numbers chapter 13. Yes, sorry, I made a mistake.

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He said, The Amalekites dwelt in the land of

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the south, the Hittite, the Jebusites, and the

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Amorites dwelt in the mountains, and the Canaanites

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dwelt by the sea along the bank of Jordan. Numbers

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chapter 22, verse 1. Numbers 22, verse 1. Then

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the children of Israel moved and camped in the

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plain of Moab, on the side of Jordan, across

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Jericho. And then Numbers chapter 26, verse 3.

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Numbers 26, verse 3. It says, So Moses and Eliezer

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the priest spoke with them in the plain of Moab,

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or by the Jordan, across Jericho, saying, 63.

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Verse 63 now. So we also see here, it talks about

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the children of Israel also are all the way by

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the camp of Jordan. So we also saw here as well

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that what? To camp at the plain of Ur by the

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Jordan across Jericho. And Numbers 32 verse 5.

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It says, therefore, if Therefore they said, if

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you have found favor in your sight, let this

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land be given to your servant as a possession.

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Do not take us over to Jordan. And the number

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is 14, verse 28. So all these things we're reading

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are pre -crossing, before they cross over, right?

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14, 28. Okay, so the... The generation or this

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generation before crossing, they all perished

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in the wilderness. As we know, right, they all

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perished in the wilderness after 40 years. Deuteronomy

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chapter 9 verse 1. Deuteronomy chapter 9 verse

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1. They say, here O Israel, you are to cross

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over the Jordan today and go. to dispossess the

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nation greater and mightier than yourselves,

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cities great and fortified up to heaven. And

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then Deuteronomy 4 .22. This is Moses speaking.

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Deuteronomy 4 .22. But I will die in this land,

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and I must not cross over the Jordan, but you

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shall cross over and possess that good land.

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Deuteronomy 30 .18. He said, I announce to you

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today that you shall surely perish. You shall

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not prolong your days in the land which you cross

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over the Jordan to go in and possess. Praise

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the Lord. So, Jordan, we said, or I was saying,

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is what an illustration of the crossing into

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promise. Praise the Lord. It is an illustration.

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of crossing into promise. But then why the Jordan?

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We also saw the same thing that the Red Sea also

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represented crossing into God's plan for the

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children of Israel or God's intention towards

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the children of Israel. So why do Jordan and

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the Red Sea play similar role into something

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that speaks of God's promise? And we said that

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that generation were disobedient. They do not

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believe, right? They do not believe what God

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said. They do not believe the message that God

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had given them. They do not believe God and we

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are stopped. Is it because of their unbelief

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that God stopped them or they said they were

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not going? What do you think? Is it because of

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their unbelief that they did not cross over or

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they decided they were not going? Okay. So in

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their unbelief, they perished in the wilderness.

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So God is renewing his covenant, renewing his

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word. And so in renewing his words, he gave them

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another Passover, right? Another baptism, if

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you like. Praise the Lord. So when they passed

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through the sea, right? That is what happened,

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right? They were baptized into it. In other words,

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for example, Pharaoh and his host, When they

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attempted doing that, they all perished. Praise

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the Lord. Because they were not of God's plan.

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Praise the Lord. So they perished, right, in

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the Red Sea when they tried to cross over. They

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were not faithful. They did not believe, that

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is the children of Israel, they were not faithful

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and they did not believe what the prophet has

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said or what God has said to them. So we see

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in Romans chapter 3, verse 3 to 4, Romans chapter

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3. Verse 3 to 4. For what if some did not believe?

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Would their unbelief make the faithfulness of

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God without effect? Certainly not. Indeed, let

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God be true and let every man be a liar, as it

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is written, that you may be justified in your

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word and will be overcome when you are judged.

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Praise the Lord. And may be overcome when you

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are judged. So, what the Jordan represents. Like

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I said, it represented a new covenant. A new

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covenant. Right? We can say a new exodus. Right?

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A new exodus. A new generation. A new generation.

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Deuteronomy chapter 30, verses 5 to 6. We see

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that the Jordan, it said, Then the Lord your

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God will bring you to the land which your fathers

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The Lord your God will bring you to the land

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which your fathers possessed, and you shall possess

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it. He will prosper you and multiply more than

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your fathers. And then we see also that he's

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speaking about a new generation. Now, so the

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Jordan represents a new generation, right? He

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represents a new generation. These ones were

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not the ones that perished. We see also that

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in verse, that same place, verse 11 to 12. 11

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to 12. For this commandment which I've commanded

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you today is not too mysterious for you, nor

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is it far off. It is not in heaven that you should

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say, who will ascend into the heaven for us and

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to bring it that we may hear it. and do it. Praise

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the Lord. So as we know that Moses went up to

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the mountain to get the law. So he's saying that

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that does not need to happen again. Praise the

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Lord. That does not need to happen again. You

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will not say who will go into the heavens or

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who will go to the mountains to go and hear God

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for us or go and bring us the hard desires of

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God. That does not need to happen now. Praise

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the Lord. That does not need to happen. You will

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not say who will go into heaven or who will watch

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beyond the sea. Verse 13. Now is it beyond the

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sea that you should say? Who would go over the

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sea for us and bring it to us that we may hear

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it and do it? Praise the Lord. Where else do

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we find these scriptures? That's why Paul will

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go and talk about the abyss. That is where the

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dead are. Romans chapter 10 verse 8. Romans chapter

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10, Romans chapter 10, from verse 5 to 8. That

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is to bring Christ up from the dead. But what

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does this say? The word is near you in your mouth

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and in your heart. That is the word of faith

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which we preach. It says it is near you. It is

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in your heart that you may hear it. Praise the

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Lord. That is God's covenant. That means that

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God's plan is not, as we said, that God's plan

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is not a thing or a land. We are not looking

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forward to a land. Praise the Lord. God's plan

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is not a thing or a land. It is in his word.

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Praise the Lord that you may do it. He said it

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is near you. Praise the Lord. It is in his word

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that you may do it. So it is a new covenant.

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So in Deuteronomy, we see that there is a new

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covenant, right? We also notice that when Jesus

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was tempted by the devil, he also went to that

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place. to also quote to the devil. This is what

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he was quoting to him. Deuteronomy chapter 8

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verse 3. Deuteronomy chapter 8 verse 3. So he

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humbled you, allowed you to hunger, fed you with

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manna. You did not know, nor did your fathers

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know, that he might make you know that man shall

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not live by bread alone, but man shall live by

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every word that proceeds from the mouth of God.

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Deuteronomy chapter 6, verse 16. Deuteronomy

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6, verse 16. You shall not tempt the Lord your

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God as you tempt him in Massa. Verse 18. You

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shall do what is right and do good in the sight

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of the Lord, that it may be well with you, that

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you may go in and possess the good land which

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the Lord swore to your fathers. Verse 13. You

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shall fear the Lord your God and serve him, and

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shall make oaths in his name. Verse 4 and 5 now.

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Hear, O Israel, the Lord our God, the Lord is

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one. Verse 5. You shall love the Lord your God

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with all your heart, with all your soul, and

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with all your strength. So Jordan represented

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a new covenant. a new exodus, a new generation.

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So John the Baptist went to Jordan because the

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old nation of Israel were expecting a Messiah

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and deliverance. Praise the Lord. He went to

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Jordan because of what he represents. He went

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to Jordan because he represented a new covenant,

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that something new has come. Praise the Lord.

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So he went there because the people were expecting

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the Messiah and they were expecting deliverance.

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So when he went to the Jordan, he said, I am

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that voice. Quoting Isaiah and Malachi. He said,

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I am that voice. I am that voice. Which means

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they are waiting for someone. Praise the Lord.

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They were waiting for a Savior. So he went to

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Jordan for that purpose. He's that voice that

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says, prepare the way of the Lord. Praise the

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Lord. He's that voice in the wilderness that

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says that your salvation has come. He's that

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voice in the wilderness that said, behold your

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God, O Israel. Praise the Lord. So going to Jordan,

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they knew what that meant. Praise the Lord. They

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were expecting a savior and he represented new

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things. So they came that they may see God. Praise

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the Lord. Remember we said that it was not land

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that. They're already in the land. Praise the

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Lord. So why are they going to Jordan? Praise

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the Lord. They were already in the land, right,

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that they should be in. But they were expecting

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a savior. They were expecting something else.

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They were not expecting land. Praise the Lord.

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They were already in the land. They have passed

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the Jordan. They have crossed over. They're already

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in the land. But what? They were still in bondage,

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right? They were still in bondage. They were

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still under mystery. They were still waiting

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for redemption. It means that the redemption

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was never land. Praise the Lord. It means that

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the redemption that they were promised was never

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land. You must not go and possess the land and

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that is your savior or that is how you are delivered.

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Praise the Lord. They were already in the land.

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It was a person they were expecting. They were

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expecting someone. It was a person. And they

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knew it. They knew all along that someone was

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coming. Praise the Lord. The issue was not the

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land. That the land was representing or illustrating

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God's word. It was an illustration of God's word.

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So John went to Jordan simply saying, a new Exodus

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is here. A new covenant is here. A new generation.

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So what does the baptism then mean by dipping

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them in the waters? John simply is saying that

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there is a new experience. By dipping them in

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the water, he's saying that there is a new experience.

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There is a new covenant. There is a new experience.

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There is a new covenant. So why were they confessing

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their sins? Again, Christian, you would ask,

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why were they confessing their sins? Do not forget.

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The reason for the Jordan is because of their

00:17:40.049 --> 00:17:43.069
unbelief or the reason why some of them could

00:17:43.069 --> 00:17:46.769
not cross to Jordan or the people that disbelieved

00:17:46.769 --> 00:17:49.410
God could not cross was because of unbelief,

00:17:49.410 --> 00:17:53.269
iniquity, disobedience to God. So they knew that

00:17:53.269 --> 00:17:57.150
the reason for the new covenant or the new exodus

00:17:57.150 --> 00:18:00.930
was their disobedience. So all of them came along.

00:18:01.450 --> 00:18:06.740
So by publicly coming along, That is what it

00:18:06.740 --> 00:18:09.420
means to confess your sins. That's what they

00:18:09.420 --> 00:18:11.700
were saying, by confessing your sins. He was

00:18:11.700 --> 00:18:15.319
not saying that, you know, I insulted Takunda

00:18:15.319 --> 00:18:18.779
yesterday, and I came here, God forgive that

00:18:18.779 --> 00:18:21.740
insult. Praise the Lord. That's not what they

00:18:21.740 --> 00:18:25.240
are saying. They were not publicly, they were

00:18:25.240 --> 00:18:28.720
not confessing their sins, as in to say that

00:18:28.720 --> 00:18:31.920
they have wronged someone, right? They were coming

00:18:31.920 --> 00:18:35.809
to John, which is what? confessing their sins

00:18:35.809 --> 00:18:39.170
because they did something publicly to affirm

00:18:39.170 --> 00:18:42.089
and to show their belief publicly to the new

00:18:42.089 --> 00:18:46.589
things that is come so by coming to john they

00:18:46.589 --> 00:18:48.809
are showing that they are publicly affirming

00:18:48.809 --> 00:18:53.069
john's ministry so john the baptist or the baptism

00:18:53.069 --> 00:18:56.970
of john is an illustration of a new exodus a

00:18:56.970 --> 00:19:00.609
new generation a new priesthood a new servanthood

00:19:00.609 --> 00:19:07.089
so the baptism enveloped a new walk, a new responsibility,

00:19:07.529 --> 00:19:12.309
a Messiah, a new Exodus. So when Jesus said in

00:19:12.309 --> 00:19:16.549
Acts 1, verse 5, that John truly baptized with

00:19:16.549 --> 00:19:20.170
water, but he will baptize you with the Holy

00:19:20.170 --> 00:19:22.829
Spirit, do we think he's talking about them being

00:19:22.829 --> 00:19:28.190
born again? Acts 1, verse 5. Acts 1, verse 5.

00:19:29.099 --> 00:19:31.619
For John truly baptized with water, but you shall

00:19:31.619 --> 00:19:35.380
be baptized with the Holy Spirit not many days

00:19:35.380 --> 00:19:39.819
from now. Was he talking about being born again?

00:19:40.720 --> 00:19:43.039
So he was not talking about being born again.

00:19:43.660 --> 00:19:47.779
Right? Why? Verse 8 now says something. Verse

00:19:47.779 --> 00:19:50.859
8 of chapter 1. He said, but you shall receive

00:19:50.859 --> 00:19:54.599
power when the Holy Spirit has come upon you

00:19:54.599 --> 00:19:57.579
and you shall be witnesses to me in Jerusalem.

00:19:58.200 --> 00:20:02.599
in Judea, in Samaria, and to the end of the earth.

00:20:03.279 --> 00:20:06.900
There shall be witnesses unto him. He's saying

00:20:06.900 --> 00:20:11.059
that that responsibility that Israel was supposed

00:20:11.059 --> 00:20:14.839
to do, that is to bring men to God or to show

00:20:14.839 --> 00:20:18.019
men to God, that responsibility that God gave

00:20:18.019 --> 00:20:20.660
them that they did not believe or did not accept,

00:20:20.880 --> 00:20:24.720
that responsibility has come to them. In Jerusalem,

00:20:24.900 --> 00:20:27.880
they will start, he says. in Judea, in Samaria,

00:20:27.940 --> 00:20:31.940
and ends of the earth. That responsibility that

00:20:31.940 --> 00:20:38.119
Israel failed at. So this is a ministry. It means

00:20:38.119 --> 00:20:41.539
that where Israel failed as a nation, Christ

00:20:41.539 --> 00:20:45.460
is building or is building a new one. Where Israel

00:20:45.460 --> 00:20:48.299
failed, Christ is building a new one. And he's

00:20:48.299 --> 00:20:50.220
not building individuals. He's not building,

00:20:50.339 --> 00:20:55.869
oh, you are a, you are a... let's say Gentile

00:20:55.869 --> 00:20:58.809
or something. He's not saying that, oh, Israelite,

00:20:58.809 --> 00:21:02.309
but he's building a people. You'll be witnesses

00:21:02.309 --> 00:21:07.009
unto me in Jerusalem, in Judea, in Samaria, and

00:21:07.009 --> 00:21:10.130
the ends of the earth. And we looked at this

00:21:10.130 --> 00:21:12.309
when the last time we met, we talked about this,

00:21:12.349 --> 00:21:16.230
that Jerusalem, right, is a city of what? Of

00:21:16.230 --> 00:21:21.750
David that mirrors or shows Melchizedek. Praise

00:21:21.750 --> 00:21:24.930
the Lord. So therefore, the baptism of John,

00:21:25.049 --> 00:21:29.390
right, in Acts chapter 1, from verse 4 to 3,

00:21:29.529 --> 00:21:34.190
refers to a new servanthood. There's something

00:21:34.190 --> 00:21:37.509
new that is coming, or something new that is

00:21:37.509 --> 00:21:42.670
done. So they asked him in verse 6 of that act.

00:21:43.609 --> 00:21:47.569
They said, therefore, when they had come together,

00:21:47.710 --> 00:21:50.180
they asked him, saying, Lord, will you at this

00:21:50.180 --> 00:21:53.720
time restore the kingdom to Israel? Praise the

00:21:53.720 --> 00:21:57.539
Lord. So they were asking him that, does it mean

00:21:57.539 --> 00:22:00.799
that the thing that they failed in, or Israel

00:22:00.799 --> 00:22:04.319
failed in, would they now do it now? Praise the

00:22:04.319 --> 00:22:07.480
Lord. Would Israel now take up that same responsibility

00:22:07.480 --> 00:22:11.500
that they failed at? Would Israel become that

00:22:11.500 --> 00:22:14.119
place where people would come from all over the

00:22:14.119 --> 00:22:17.079
world to come and worship? Would they rule again?

00:22:17.740 --> 00:22:20.640
Will they be the world power? Will they be the

00:22:20.640 --> 00:22:23.880
people that control the affairs of the world?

00:22:24.480 --> 00:22:28.259
Will they be in power? So will everybody come

00:22:28.259 --> 00:22:30.160
to Israel? Will everybody come to Jerusalem?

00:22:30.660 --> 00:22:33.779
Will they come there for worship? He says, no.

00:22:34.180 --> 00:22:37.700
He said, you are the one that will go. When you

00:22:37.700 --> 00:22:41.079
go, you will be a witness unto me in Jerusalem.

00:22:41.559 --> 00:22:44.890
Praise the Lord. He said, no. The power is not

00:22:44.890 --> 00:22:47.049
coming to Israel. The power is coming to you.

00:22:47.109 --> 00:22:50.109
It is you that will go to Jerusalem. It is you

00:22:50.109 --> 00:22:52.670
that will go to Judea. It is you that will go

00:22:52.670 --> 00:22:55.549
to Samaria. It is you who will go to the ends

00:22:55.549 --> 00:22:58.930
of the earth. Praise the Lord. The thing is not

00:22:58.930 --> 00:23:01.730
coming back to Israel so that they can do that

00:23:01.730 --> 00:23:05.509
which they failed in. That was not his original

00:23:05.509 --> 00:23:09.029
intention, as we saw from the first time I started

00:23:09.029 --> 00:23:11.670
teaching about this, that it is for all the earth.

00:23:12.400 --> 00:23:14.619
So that kingdom that they were referring to,

00:23:14.700 --> 00:23:17.099
that is, will God restore it to them, that thing

00:23:17.099 --> 00:23:20.759
was what? It was God's allowance. It's by permission.

00:23:21.240 --> 00:23:24.099
It's a privilege. God gave them an opportunity

00:23:24.099 --> 00:23:28.259
to do something. God allowed it. Praise the Lord.

00:23:28.480 --> 00:23:31.880
God allowed it for His plan, but they failed

00:23:31.880 --> 00:23:36.680
at it. So it was not His will, because His will

00:23:36.680 --> 00:23:39.420
is that all men are saved and all men represent

00:23:39.420 --> 00:23:43.339
Him. So we also see that Israel at some point

00:23:43.339 --> 00:23:46.440
were asking for a king. They were asking Samuel

00:23:46.440 --> 00:23:49.200
that Samuel should give them a king in Deuteronomy

00:23:49.200 --> 00:23:54.119
17. And it was Moses prophesied about it that

00:23:54.119 --> 00:23:56.019
a time will come, that is in Deuteronomy 17,

00:23:56.220 --> 00:23:59.319
where they will ask for a king like other nations.

00:24:00.440 --> 00:24:02.579
They will say that they want to become like other

00:24:02.579 --> 00:24:05.380
people. Why can't we be like other people? And

00:24:05.380 --> 00:24:07.319
he told them that those kings would demand that

00:24:07.319 --> 00:24:09.950
they go to war. They will multiply their sorrows.

00:24:10.109 --> 00:24:12.150
They will take many wives. They will make their

00:24:12.150 --> 00:24:14.650
sons soldiers. Different, different things. But

00:24:14.650 --> 00:24:17.430
they said, it's okay. We want kings like other

00:24:17.430 --> 00:24:21.349
nations. He will make you pay tax. He will make

00:24:21.349 --> 00:24:24.130
you work for him. You'll be his gardeners. You'll

00:24:24.130 --> 00:24:27.730
do so many things for him. Praise the Lord. But

00:24:27.730 --> 00:24:30.589
they said, we want a king. But who is the king?

00:24:31.150 --> 00:24:33.410
Who is the king that they failed to acknowledge?

00:24:34.089 --> 00:24:37.190
They failed to acknowledge God. That God is the

00:24:37.190 --> 00:24:40.859
king. Melchizedek, the king of righteousness

00:24:40.859 --> 00:24:45.119
and peace. We see in Genesis chapter 14, verse

00:24:45.119 --> 00:24:51.740
19 to 20, and he said, blessed be Abraham, or

00:24:51.740 --> 00:24:54.519
Abraham of the most high, possessor of heaven

00:24:54.519 --> 00:24:59.579
and the earth. And he says, blessed be the most

00:24:59.579 --> 00:25:02.880
high God who is the possessor of heaven and the

00:25:02.880 --> 00:25:06.599
earth. So we see an earthly king bowing to God.

00:25:07.200 --> 00:25:11.700
right? Saying, blessed be God, what? Blessed

00:25:11.700 --> 00:25:14.160
be the most high God, who is the possessor of

00:25:14.160 --> 00:25:18.140
heaven and on earth, the king of kings, the king

00:25:18.140 --> 00:25:21.680
of righteousness, the king of peace, not the

00:25:21.680 --> 00:25:24.160
king of war, not the king that will bring his

00:25:24.160 --> 00:25:27.500
people to slavery, not the king that will demand

00:25:27.500 --> 00:25:31.279
that the people serve him in such a way that

00:25:31.279 --> 00:25:35.930
is humiliating. So we see here, even when the

00:25:35.930 --> 00:25:38.029
children of Israel were involved in a lot of

00:25:38.029 --> 00:25:40.809
war, that God was calling them as well. Exodus

00:25:40.809 --> 00:25:47.269
chapter 19, verse 5. Exodus. Now, therefore,

00:25:47.410 --> 00:25:50.769
if you will indeed obey my voice and keep my

00:25:50.769 --> 00:25:54.869
covenant, then you shall be a special treasure

00:25:54.869 --> 00:25:58.329
to me above all the people, for all the earth

00:25:58.329 --> 00:26:03.480
is mine. Verse 6. He said, you shall be... To

00:26:03.480 --> 00:26:06.819
me, a kingdom of priests and a holy nation. These

00:26:06.819 --> 00:26:09.759
are the words which you shall speak to the children

00:26:09.759 --> 00:26:19.299
of Israel. The kingdom of priests is Malak Kohen

00:26:19.299 --> 00:26:26.759
is the word. M -A -M -K, sorry, M -A -M -L -A

00:26:26.759 --> 00:26:33.059
-K -E and then Kohen, K -O -H -E -N. A kingdom

00:26:33.059 --> 00:26:37.240
of priests. So where do we have a priest serving

00:26:37.240 --> 00:26:41.059
a king or a nation? Right? A king always rules.

00:26:41.759 --> 00:26:44.980
Right? Why would there be a kingdom of priests?

00:26:45.579 --> 00:26:51.319
Right? A king always rules. Right? Where do we

00:26:51.319 --> 00:26:54.460
have king and a priest? We have that in Melchizedek

00:26:54.460 --> 00:26:59.359
when he came to Abraham. He served Abraham. Melchizedek

00:26:59.359 --> 00:27:04.130
shows God's kind of kingship, right? A king who

00:27:04.130 --> 00:27:07.809
serves. He said you will be a kingdom of priests.

00:27:08.130 --> 00:27:12.509
So it means that the Exodus Israel will be a

00:27:12.509 --> 00:27:18.329
new generation. A kingdom of priests. It means

00:27:18.329 --> 00:27:20.710
the whole nation were supposed to be ministers.

00:27:21.329 --> 00:27:24.829
Praise the Lord. The whole nation were supposed

00:27:24.829 --> 00:27:30.980
to be ministers. Exodus chapter 4 verse 22. Exodus

00:27:30.980 --> 00:27:36.420
chapter 4, verse 22. Now you shall say to Pharaoh,

00:27:36.519 --> 00:27:40.920
thou says the Lord, Israel is my son, my first

00:27:40.920 --> 00:27:45.519
son. And verse 23 says, So I say to you, let

00:27:45.519 --> 00:27:49.640
my son go, that he may serve me. But if you refuse

00:27:49.640 --> 00:27:53.059
to let him go, indeed I will kill your son and

00:27:53.059 --> 00:27:57.160
your first son. Praise the Lord, that my son

00:27:57.160 --> 00:28:00.710
will serve me. So it means that Exodus, is also

00:28:00.710 --> 00:28:04.970
for service, right? It is also for service that

00:28:04.970 --> 00:28:08.309
they may serve him. So the baptism of John is

00:28:08.309 --> 00:28:10.769
a pointer to a new Exodus, a new generation,

00:28:10.930 --> 00:28:15.269
a new priesthood, a new minister, a new type

00:28:15.269 --> 00:28:19.650
of service. Praise the Lord. A new type of service,

00:28:19.730 --> 00:28:23.150
a different kind of priest, a different kind

00:28:23.150 --> 00:28:28.769
of king. It is for service that you serve. Praise

00:28:28.769 --> 00:28:34.730
the Lord. It is for service that you serve. Like

00:28:34.730 --> 00:28:37.230
we said, the thing that happened on the day of

00:28:37.230 --> 00:28:42.170
the Pentecost was not that they became born again.

00:28:42.789 --> 00:28:46.470
That is not what happened. We are very familiar

00:28:46.470 --> 00:28:52.250
with the Passover, right? So, the Pentecost was

00:28:52.250 --> 00:28:55.210
when the law was given, as we know from the Old

00:28:55.210 --> 00:28:58.529
Testament, right? Pentecost is what? The feast

00:28:58.529 --> 00:29:02.950
of ingathering. Leviticus chapter 23. Leviticus

00:29:02.950 --> 00:29:09.029
chapter 23. You have the Passover, the living

00:29:09.029 --> 00:29:11.970
bread, and then you have the Pentecost. Verse

00:29:11.970 --> 00:29:18.349
16 to 17. Leviticus chapter 23, verse 16 to 17.

00:29:19.250 --> 00:29:23.789
Let's count 50 days to the day after the 70th.

00:29:24.540 --> 00:29:28.359
or the seventh Sabbath, that you may, then you

00:29:28.359 --> 00:29:32.119
shall offer a grain offering to the Lord. You

00:29:32.119 --> 00:29:35.960
shall bring from your dwelling two wave heifers

00:29:35.960 --> 00:29:40.500
of two tenths, sorry, you shall bring from your

00:29:40.500 --> 00:29:44.700
dwelling two wave loafers of two tenths of an

00:29:44.700 --> 00:29:48.700
heifer. They shall be fine flour, they shall

00:29:48.700 --> 00:29:51.819
be baked with leaven, they are the first fruit

00:29:51.819 --> 00:29:58.089
to the Lord. Verse 17. Pentacles simply means

00:29:58.089 --> 00:30:03.329
fifth. Right? Exodus chapter 3 verse... Exodus

00:30:03.329 --> 00:30:07.369
23 verse 16. First fruits of your labor. We'll

00:30:07.369 --> 00:30:11.009
see it there. Fruit of the harvest. Fruit of

00:30:11.009 --> 00:30:16.529
the harvest. Exodus chapter 23 verse 16. The

00:30:16.529 --> 00:30:18.849
feast of the harvest. And the feast of the harvest,

00:30:19.089 --> 00:30:21.910
the first fruits of your labor which you have

00:30:21.910 --> 00:30:26.529
sown in the field. The feast of ingathering at

00:30:26.529 --> 00:30:29.430
the end of the year. When you have gathered in

00:30:29.430 --> 00:30:33.089
the fruits of your labor from the fields. Praise

00:30:33.089 --> 00:30:37.789
the Lord. The feast of the harvest. So what it

00:30:37.789 --> 00:30:40.910
means is that Pentecost is about bringing fruit.

00:30:41.490 --> 00:30:45.730
Right? It's about bringing fruit. It's about

00:30:45.730 --> 00:30:49.769
bringing fruit. Praise the Lord. So when the

00:30:49.769 --> 00:30:52.150
disciples were empowered, they were supposed

00:30:52.150 --> 00:30:55.089
to be doing what? He says them to go to Jerusalem.

00:30:55.309 --> 00:30:59.190
To go and bring what? To bring that which belongs

00:30:59.190 --> 00:31:02.569
to God. Praise the Lord. To go and bring that

00:31:02.569 --> 00:31:06.410
which belongs to God. It's about evangelism.

00:31:07.029 --> 00:31:11.210
It is not about being born again because they

00:31:11.210 --> 00:31:13.849
were born again already. John chapter 20 verse

00:31:13.849 --> 00:31:19.069
22. John 20, 22. And when he has said this, he

00:31:19.069 --> 00:31:23.509
breathed on them and said to them, receive. The

00:31:23.509 --> 00:31:28.509
Holy Spirit. Luke chapter 24, verse 52. Luke

00:31:28.509 --> 00:31:32.329
24, 52. We see here that they worshipped him

00:31:32.329 --> 00:31:35.410
when he left. They worshipped him and returned

00:31:35.410 --> 00:31:38.509
to Jerusalem with great joy. Praise the Lord.

00:31:38.730 --> 00:31:40.809
People who somebody is leaving, where they supposed

00:31:40.809 --> 00:31:47.309
to rejoice? Praise the Lord. Praise the Lord.

00:31:47.910 --> 00:31:51.569
There is an understanding that they have. They

00:31:51.569 --> 00:31:54.170
returned to Jerusalem with joy, with great joy,

00:31:54.329 --> 00:32:01.250
great joy. Luke, verse 29 of that place, 49 and

00:32:01.250 --> 00:32:07.650
45 of Luke 24. Behold, I send the promise of

00:32:07.650 --> 00:32:10.690
my Father upon you, for tarry in the city of

00:32:10.690 --> 00:32:13.730
Jerusalem until you are endued with power from

00:32:13.730 --> 00:32:17.390
on high. Verse 45. And they opened their understanding

00:32:17.390 --> 00:32:21.549
that they may comprehend. the scriptures, that

00:32:21.549 --> 00:32:23.589
they may understand the scriptures. Mark chapter

00:32:23.589 --> 00:32:31.029
16, verse 14. Mark chapter 16, verse 14. Later,

00:32:31.130 --> 00:32:34.549
he appeared to the eleven as a sat at a table,

00:32:34.730 --> 00:32:37.329
and he rebuked their unbelief and had less of

00:32:37.329 --> 00:32:40.589
heart, because they did not believe those who

00:32:40.589 --> 00:32:43.250
had seen him after he had reasoned. Praise the

00:32:43.250 --> 00:32:47.049
Lord. In that John chapter 22, 20, verse 22,

00:32:47.269 --> 00:32:50.450
he said he breathed out on them, right? It's

00:32:50.450 --> 00:32:53.289
also the same thing that was also emphasised

00:32:53.289 --> 00:33:03.309
in Genesis 2 .7. So, in that Luke 24, we have

00:33:03.309 --> 00:33:06.670
the new birth, then baptism of the Spirit, referring

00:33:06.670 --> 00:33:11.430
to ministry upon us, and then we have the Spirit

00:33:11.430 --> 00:33:16.250
upon, found in Genesis 1 .2. Let's go to Genesis

00:33:16.250 --> 00:33:20.740
1 .2. I think this has been taught before. Genesis

00:33:20.740 --> 00:33:24.660
1 verse 2. The earth was without form and void,

00:33:24.740 --> 00:33:27.240
and darkness was over the face of the deep, and

00:33:27.240 --> 00:33:29.680
the Spirit of God was hovering over the face

00:33:29.680 --> 00:33:34.059
of the waters. Right? The face of the waters.

00:33:34.220 --> 00:33:38.319
Sometimes that waters is referred to as nations.

00:33:38.900 --> 00:33:43.500
Right? The Spirit of the Lord was upon the waters.

00:33:44.920 --> 00:33:50.369
God's voice. God's utterance in the nations of

00:33:50.369 --> 00:33:54.990
the earth. Genesis 3, verse 8. He's talking about

00:33:54.990 --> 00:33:58.170
the voice of God walking in the cool of the day.

00:33:58.609 --> 00:34:00.809
Then they heard the sound of the Lord walking

00:34:00.809 --> 00:34:03.750
in the cool of the day. And Adam and his wife

00:34:03.750 --> 00:34:05.730
hid themselves from the presence of the Lord

00:34:05.730 --> 00:34:08.829
among the trees of the garden. Praise the Lord.

00:34:09.730 --> 00:34:12.590
So, in the cool of the day. So, God's Spirit,

00:34:12.730 --> 00:34:16.920
just as Genesis, in Genesis chapter... 1 verse

00:34:16.920 --> 00:34:20.400
3 talks about him, light beginning to shine.

00:34:20.900 --> 00:34:27.239
So the Spirit is upon the nations. So the Spirit

00:34:27.239 --> 00:34:30.619
upon is to bring light to the nation. Genesis

00:34:30.619 --> 00:34:34.679
chapter 1 verse 3. Genesis 1 verse 3. He said,

00:34:34.739 --> 00:34:37.500
Then the Lord said, Let there be light, and there

00:34:37.500 --> 00:34:41.480
was light. Like I said, when he says over the

00:34:41.480 --> 00:34:43.579
face of the waters, I said that sometimes those

00:34:43.579 --> 00:34:47.440
is referred to as The nations. Praise the Lord.

00:34:47.519 --> 00:34:51.019
So the Spirit of God brings light to the nation

00:34:51.019 --> 00:34:54.719
to know God, that they may know God. The Spirit

00:34:54.719 --> 00:34:57.679
is to quench every darkness. Praise the Lord.

00:34:58.139 --> 00:35:01.039
The Spirit of God is to quench every darkness.

00:35:02.880 --> 00:35:06.139
So when you find the Spirit of God upon, we have

00:35:06.139 --> 00:35:09.579
the Spirit of God, right? Or the Spirit that

00:35:09.579 --> 00:35:13.780
was promised in Genesis. This means a new covenant.

00:35:13.900 --> 00:35:20.880
A new covenant has emerged. Praise the Lord.

00:35:21.539 --> 00:35:28.239
So God's intention is that His Spirit is among

00:35:28.239 --> 00:35:30.400
us. Praise the Lord. That we have the Spirit

00:35:30.400 --> 00:35:33.219
of God in the inside of us. Everyone. Not just

00:35:33.219 --> 00:35:36.440
to a particular people, but everyone. Praise

00:35:36.440 --> 00:35:41.369
the Lord. That is God's intention. And those

00:35:41.369 --> 00:35:46.010
who carry out those plans of bringing God's Spirit

00:35:46.010 --> 00:35:50.610
upon people are taxed with this. Genesis chapter

00:35:50.610 --> 00:35:54.829
2, verses 1 to 3, talking about how in creation,

00:35:55.030 --> 00:35:56.710
it said, The heavens and the earth and all the

00:35:56.710 --> 00:36:01.530
land had finished, verse 2, and the seventh day

00:36:01.530 --> 00:36:05.329
the Lord ended His work which He had done, and

00:36:05.329 --> 00:36:07.590
He rested on the seventh day from all His work

00:36:07.590 --> 00:36:11.070
which He had done, verse 3. And the Lord blessed

00:36:11.070 --> 00:36:13.869
the seventh day and sanctified it, because in

00:36:13.869 --> 00:36:16.070
it he rested from all his work which God has

00:36:16.070 --> 00:36:20.070
created and made. Right? So the engagement of

00:36:20.070 --> 00:36:23.550
what God has done, right, to quench what? The

00:36:23.550 --> 00:36:27.030
darkness that we see in Genesis chapter 1, verse

00:36:27.030 --> 00:36:31.710
2. The Spirit of God hovered over the waters.

00:36:32.010 --> 00:36:36.090
Or you can say the Spirit of God, right, over

00:36:36.090 --> 00:36:39.679
the nations. The people in darkness have seen

00:36:39.679 --> 00:36:42.860
a great light. Praise the Lord. The people in

00:36:42.860 --> 00:36:45.739
darkness have seen a great light. That is what

00:36:45.739 --> 00:36:50.079
Jesus has come to bring us. The gathering of

00:36:50.079 --> 00:36:56.340
God's children. So Acts chapter 2 verse 4. Acts

00:36:56.340 --> 00:36:59.500
chapter 2 verse 4. And they were filled with

00:36:59.500 --> 00:37:01.840
the Holy Spirit and began to speak with other

00:37:01.840 --> 00:37:06.960
tongues as the Spirit gave them utterance. Again,

00:37:07.059 --> 00:37:09.920
we'll notice that in Acts, in some of the places

00:37:09.920 --> 00:37:13.480
there, most of these things were done in gatherings

00:37:13.480 --> 00:37:17.179
where people were. Praise the Lord. These things

00:37:17.179 --> 00:37:19.800
were done in gatherings where people were. Acts

00:37:19.800 --> 00:37:23.940
chapter 8, verse 14 to 15. Acts 8, verse 14 to

00:37:23.940 --> 00:37:27.539
15. When the apostles who were at Jerusalem heard

00:37:27.539 --> 00:37:32.260
that Samaria had received the word of God, they

00:37:32.260 --> 00:37:36.690
sent Peter and John to them. who, when they had

00:37:36.690 --> 00:37:39.650
come down, prayed for them that they may receive

00:37:39.650 --> 00:37:44.269
the Holy Spirit. Verse 18 and 19. When Simon

00:37:44.269 --> 00:37:49.289
saw that through the laying of the apostles'

00:37:49.630 --> 00:37:51.969
hands the Holy Spirit was given, he offered them

00:37:51.969 --> 00:37:55.809
money. Verse 19. And saying, Give me the power

00:37:55.809 --> 00:38:01.349
also that anyone on whom I lay my hands may receive

00:38:01.349 --> 00:38:06.860
the Holy Spirit. Acts chapter 10, verse 44 to

00:38:06.860 --> 00:38:13.960
45. Acts chapter 10, 44 to 45. So, speaking of

00:38:13.960 --> 00:38:17.940
when the Holy Spirit had come upon them. When

00:38:17.940 --> 00:38:19.960
Paul was still speaking these words, the Holy

00:38:19.960 --> 00:38:23.039
Spirit fell upon all those who had the word.

00:38:25.219 --> 00:38:28.400
Those of the circumcision who believed were astonished

00:38:28.400 --> 00:38:32.969
as many came. As many came with Peter because

00:38:32.969 --> 00:38:35.409
the gift of the Holy Spirit had been poured out

00:38:35.409 --> 00:38:39.250
on the Gentiles also. Acts chapter 19, verse

00:38:39.250 --> 00:38:44.789
5 to 6. Acts chapter 19, verse 5 to 6. When they

00:38:44.789 --> 00:38:47.909
had this, they were baptized in the name of the

00:38:47.909 --> 00:38:51.889
Lord Jesus. When Paul had laid hands on them,

00:38:51.949 --> 00:38:54.050
the Holy Spirit came upon them, and they spoke

00:38:54.050 --> 00:38:58.190
with songs and prophesied. Acts chapter 2, verse

00:38:58.190 --> 00:39:02.650
1 to 4. All we see here is the Holy Spirit upon

00:39:02.650 --> 00:39:06.469
them. Praise the Lord. When the day of Pentecost

00:39:06.469 --> 00:39:09.989
had fully come, they were all with one accord

00:39:09.989 --> 00:39:15.250
in one place. And suddenly there came a sound

00:39:15.250 --> 00:39:18.050
from heaven as of a rushing mighty wind, and

00:39:18.050 --> 00:39:20.110
it filled the whole house where they were sitting.

00:39:20.710 --> 00:39:25.630
Verse 3. And it appeared to them divided thongs

00:39:25.630 --> 00:39:30.440
of fire, and sat on each of them. And they were

00:39:30.440 --> 00:39:33.099
filled with the Holy Spirit and began to speak

00:39:33.099 --> 00:39:36.340
with other tongues as the Holy Spirit, as the

00:39:36.340 --> 00:39:39.719
Spirit gave them utterance, the Spirit upon.

00:39:39.820 --> 00:39:43.199
What we see here is what? The Spirit upon. And

00:39:43.199 --> 00:39:47.659
we see that Peter stood up, right, and preached

00:39:47.659 --> 00:39:53.559
in verse 38. And we'll see what he says to them.

00:39:54.360 --> 00:39:58.300
And Peter said to them, repent. And let every

00:39:58.300 --> 00:40:01.579
one of you be baptized in the name of Jesus Christ

00:40:01.579 --> 00:40:04.280
for the remission of sin, that you may receive

00:40:04.280 --> 00:40:09.079
the gift of the Spirit. Praise the Lord. It says

00:40:09.079 --> 00:40:12.360
what they should repent and be baptized. Praise

00:40:12.360 --> 00:40:18.539
the Lord. Verse 39. Now, for the promise is what

00:40:18.539 --> 00:40:24.179
is to you and your children and to all who are

00:40:24.179 --> 00:40:28.750
what are far off. As many as the Lord our God

00:40:28.750 --> 00:40:31.269
will call. Praise the Lord. The promise is to

00:40:31.269 --> 00:40:37.010
who? It's to you and your children and to all

00:40:37.010 --> 00:40:39.590
who are far off. So he's saying to them that

00:40:39.590 --> 00:40:42.889
the promise is for everybody. Praise the Lord.

00:40:42.989 --> 00:40:47.949
The promise is for everybody. We read Acts chapter

00:40:47.949 --> 00:40:50.289
8 that talked about when they had it, when they

00:40:50.289 --> 00:40:52.849
had the war, they sent Peter and John to them

00:40:52.849 --> 00:40:56.760
that they may receive. the Holy Spirit. Why?

00:40:56.920 --> 00:40:59.579
Why would they send them to go and pray for them

00:40:59.579 --> 00:41:02.420
that they may receive the Holy Spirit? Because

00:41:02.420 --> 00:41:06.340
they were not supposed to believe and be sitting

00:41:06.340 --> 00:41:10.400
in their houses. Praise the Lord. They were supposed

00:41:10.400 --> 00:41:14.980
to believe and be empowered for the work of ministry.

00:41:15.599 --> 00:41:20.920
Praise the Lord. So the Holy Spirit is what empowers

00:41:20.920 --> 00:41:24.519
us forward for the work of ministry. To carry

00:41:24.519 --> 00:41:28.039
on a tax. Right? Why would they do that? He says,

00:41:28.119 --> 00:41:31.519
for them and to all who are far off. To their

00:41:31.519 --> 00:41:34.619
children and to those who are far off. It's for

00:41:34.619 --> 00:41:38.039
everybody. That they may carry on a tax. We see

00:41:38.039 --> 00:41:41.099
in Acts chapter 10, the house of Calenius. Right?

00:41:41.119 --> 00:41:44.980
The same thing. Acts chapter 20, verse 20. As

00:41:44.980 --> 00:41:50.260
well. John chapter 3. John chapter 2. Let's look

00:41:50.260 --> 00:42:00.239
at something else. John. Now, the Passover of

00:42:00.239 --> 00:42:03.000
the Jews were at hand, and Jesus went up to Jerusalem.

00:42:03.159 --> 00:42:04.900
Now, speaking about He drove people from the

00:42:04.900 --> 00:42:07.139
temple, another story. He found in the temple

00:42:07.139 --> 00:42:12.840
those who sold oxen, sheep, and doves, and the

00:42:12.840 --> 00:42:17.199
money changers doing business. When He had made

00:42:17.199 --> 00:42:20.480
a weep of corn, He drove them all out of the

00:42:20.480 --> 00:42:24.059
temple with the sheep. the oxen, and poured out

00:42:24.059 --> 00:42:26.340
the exchanger's money and overthrew their tables.

00:42:27.159 --> 00:42:31.179
16. And he said to those who sold those, Take

00:42:31.179 --> 00:42:34.639
these things away. Do not make my father's house

00:42:34.639 --> 00:42:39.760
a house of merchandise. 17. And his disciples

00:42:39.760 --> 00:42:43.300
remembered what was written, The zeal for your

00:42:43.300 --> 00:42:49.760
house has eaten me up. Praise the Lord. So, if

00:42:49.760 --> 00:42:52.769
you read carefully, you will know that It was

00:42:52.769 --> 00:42:57.130
Moses who saw them, gave them instruction concerning

00:42:57.130 --> 00:43:00.409
selling things at the temple, right? So that

00:43:00.409 --> 00:43:02.969
people from afar off do not need to carry their,

00:43:03.130 --> 00:43:05.590
for example, they are coming from, let's say,

00:43:05.670 --> 00:43:08.110
the Utopian eunuch. They don't need to carry

00:43:08.110 --> 00:43:11.789
animals from his country to come. They could

00:43:11.789 --> 00:43:14.570
just come to the temple and buy them. So he gave

00:43:14.570 --> 00:43:18.369
those directives to them, right? Rather than

00:43:18.369 --> 00:43:21.739
bringing animals, they can buy it from the temple,

00:43:21.860 --> 00:43:23.739
those who come from a long journey. They can

00:43:23.739 --> 00:43:26.019
just come with money and get it at the temple.

00:43:26.159 --> 00:43:30.699
They can buy and use it for the sacrifice that

00:43:30.699 --> 00:43:33.840
was given. So Moses gave that instruction and

00:43:33.840 --> 00:43:38.199
they continued doing that. Now, Matthew chapter

00:43:38.199 --> 00:43:43.280
21, verse 13. Matthew chapter 21, verse 13. And

00:43:43.280 --> 00:43:44.900
he said to them, it is written, my father's house

00:43:44.900 --> 00:43:47.079
shall be called a house of prayers, but you have

00:43:47.079 --> 00:43:51.590
made it a den. of thieves. Praise the Lord. When

00:43:51.590 --> 00:43:54.949
he says a den of thieves, right? It was referencing

00:43:54.949 --> 00:43:59.869
to Jeremiah chapter 7. When he says den of thieves,

00:44:00.110 --> 00:44:02.309
he's not saying that they were stealing something.

00:44:02.829 --> 00:44:05.250
Are we aware of that? He's not saying that, for

00:44:05.250 --> 00:44:07.530
example, they were stealing money from the temple

00:44:07.530 --> 00:44:10.909
or they were stealing candles from the temple

00:44:10.909 --> 00:44:15.469
or they were stealing the garment of the priest.

00:44:15.929 --> 00:44:21.090
When he says den of thieves. right, is the word

00:44:21.090 --> 00:44:27.570
to, is a word to, is a word parit, P -A -R -A

00:44:27.570 --> 00:44:32.710
-R -I -T -S, P -A -R -I -T -S. It means like

00:44:32.710 --> 00:44:37.309
violence or they use it for, you know, there's

00:44:37.309 --> 00:44:41.030
some people that President Tinibu has jailed

00:44:41.030 --> 00:44:43.550
for trying to dethrone him. The military, you

00:44:43.550 --> 00:44:47.070
know, they do, you see, they call it coup d 'etat.

00:44:47.849 --> 00:44:50.530
Right? It's the same word that is used in that

00:44:50.530 --> 00:44:53.550
way. Right? We can find these words in many scriptures.

00:44:53.730 --> 00:44:56.289
Let me just give you the scriptures. Ezekiel

00:44:56.289 --> 00:45:01.429
chapter 7 verse 22, Ezekiel 18 10, Daniel 11

00:45:01.429 --> 00:45:08.329
4, Isaiah 35 verse 9. Right? It means that they

00:45:08.329 --> 00:45:12.230
were not the original occupant of the place.

00:45:12.650 --> 00:45:16.840
Right? They just came and took the place. Right?

00:45:16.980 --> 00:45:19.559
It means that they made that place a mainstay.

00:45:20.139 --> 00:45:22.420
You know, the purpose of the house is no longer

00:45:22.420 --> 00:45:25.920
what it means. Praise the Lord. They have turned

00:45:25.920 --> 00:45:27.760
it to something else. That's why he said they

00:45:27.760 --> 00:45:30.199
are den of thieves. They turned it to something

00:45:30.199 --> 00:45:31.739
else. It's not that they were stealing something.

00:45:31.920 --> 00:45:35.260
They have turned it to something else. Right?

00:45:36.739 --> 00:45:39.699
So when we say, some scripture will say, den

00:45:39.699 --> 00:45:41.960
of robbers. It didn't mean that they were coming

00:45:41.960 --> 00:45:43.619
there with guns or they were coming there with

00:45:43.619 --> 00:45:45.920
knives. That's not what it means. It means that

00:45:45.920 --> 00:45:48.780
they have changed the purpose of the house of

00:45:48.780 --> 00:45:51.699
God to something else. That has become the main

00:45:51.699 --> 00:45:56.039
thing. Praise the Lord. That has become the main

00:45:56.039 --> 00:45:58.500
thing. It's the same thing that we see in John

00:45:58.500 --> 00:46:00.659
chapter 10, when Jesus was talking about being

00:46:00.659 --> 00:46:02.940
the good shepherd. He said the thief and the

00:46:02.940 --> 00:46:05.840
robber, they come through another place. Praise

00:46:05.840 --> 00:46:10.000
the Lord. They climb through the window. When

00:46:10.000 --> 00:46:12.300
he said that they come through the window, it

00:46:12.300 --> 00:46:13.760
doesn't mean that they were carrying guns coming

00:46:13.760 --> 00:46:16.670
there. Right? It means that they were not supposed

00:46:16.670 --> 00:46:19.429
to be there. Right? That's why he's saying that

00:46:19.429 --> 00:46:21.650
the thief and the robber were not supposed to

00:46:21.650 --> 00:46:26.230
be there. So we also see the example of Barabbas.

00:46:26.969 --> 00:46:30.929
Barabbas in John chapter 18 verse 4. Right? That

00:46:30.929 --> 00:46:33.690
he was a robber. And we saw the kind of robber

00:46:33.690 --> 00:46:36.150
he was. He's trying to change the government.

00:46:36.449 --> 00:46:39.789
Right? He's inciting people to do something different.

00:46:40.690 --> 00:46:45.139
That's the kind of robber that he was. He's trying

00:46:45.139 --> 00:46:48.860
to remove the government, right? So he said,

00:46:48.880 --> 00:46:51.420
my father's house is a house of prayer for all

00:46:51.420 --> 00:46:55.079
nations. But you have made it a hiding place

00:46:55.079 --> 00:46:58.380
or you have made it what is ought not to be there.

00:46:58.579 --> 00:47:01.980
You have changed the purpose of the place. The

00:47:01.980 --> 00:47:04.820
issue is that they have made permanent what is

00:47:04.820 --> 00:47:07.300
supposed to be temporal. What is supposed to

00:47:07.300 --> 00:47:10.559
be, as you know, we give you, you know, my grandmother

00:47:10.559 --> 00:47:13.079
used to say, we give you allowance. You're looking

00:47:13.079 --> 00:47:16.260
for allowances. Praise the Lord. So they gave

00:47:16.260 --> 00:47:17.860
them allowance so that they don't need to turn

00:47:17.860 --> 00:47:20.260
it to something else. They made it a mainstay.

00:47:20.460 --> 00:47:23.280
It's not supposed to be there. John chapter 2

00:47:23.280 --> 00:47:26.519
verse 16, like I've read earlier. They've made

00:47:26.519 --> 00:47:30.260
it a house of merchandise. Right? And we saw

00:47:30.260 --> 00:47:32.500
that Jesus sat down to also teach them. Matthew

00:47:32.500 --> 00:47:35.480
chapter 21 verse 14. He also sat down to teach

00:47:35.480 --> 00:47:37.980
them and he also healed the sick. To show that

00:47:37.980 --> 00:47:41.059
his house is a house of prayer. Zechariah chapter

00:47:41.059 --> 00:47:46.480
10. 14 verse 20 to 21. They were making something

00:47:46.480 --> 00:47:49.119
permanent which is supposed to be temporal. So

00:47:49.119 --> 00:47:51.300
he drove them out. He stopped them from coming

00:47:51.300 --> 00:47:54.599
in and out of the temple. And his disciples remembered

00:47:54.599 --> 00:47:57.739
and they said that the zeal of his father's house

00:47:57.739 --> 00:48:01.760
has consumed him. In Hebrew, that's the passion

00:48:01.760 --> 00:48:05.460
of his father's house has consumed him. So God's

00:48:05.460 --> 00:48:09.690
passion is for all the nations. Praise the Lord.

00:48:09.769 --> 00:48:11.989
But the people have turned it to a business ground.

00:48:12.170 --> 00:48:15.769
They have turned the house of prayer to a business

00:48:15.769 --> 00:48:20.769
ground. God's intention is that all men be saved.

00:48:21.030 --> 00:48:24.449
Praise the Lord. God's intention is that all

00:48:24.449 --> 00:48:27.949
men be saved. You cannot make the house of God

00:48:27.949 --> 00:48:30.670
a place of selling and buying. Because he said

00:48:30.670 --> 00:48:34.909
what? His house is for prayer for all nations.

00:48:35.769 --> 00:48:40.199
Lastly, we read Isaiah. chapter 56. And you know

00:48:40.199 --> 00:48:42.559
when they say house is house of, they have turned

00:48:42.559 --> 00:48:44.619
it to merchandise, it's controlled merchandise.

00:48:45.500 --> 00:48:48.000
Praise the Lord. It means that not even, the

00:48:48.000 --> 00:48:50.159
people that came to pray are not able to sell.

00:48:50.900 --> 00:48:52.420
It's not like they all turn it to a business

00:48:52.420 --> 00:48:56.940
place. Isaiah 56, from verse 4, 5, 6, and 7.

00:48:57.079 --> 00:49:02.000
From verse 4 to 7. Isaiah 50. It says, For thus

00:49:02.000 --> 00:49:04.880
says the Lord, Today you know who keeps my servants

00:49:04.880 --> 00:49:08.320
and shows what pleases me. and hold fast to my

00:49:08.320 --> 00:49:12.460
covenant. Even to him I will give my house, and

00:49:12.460 --> 00:49:15.019
within my wall a place and a name better than

00:49:15.019 --> 00:49:19.159
that of the sons and daughters. I will give them

00:49:19.159 --> 00:49:22.260
an everlasting name. They shall not be cut off.

00:49:23.059 --> 00:49:26.000
Also the son of the foreigner who joined themselves

00:49:26.000 --> 00:49:30.280
to the Lord, to serve him, to love the name of

00:49:30.280 --> 00:49:35.000
the Lord, to be his servant. Everyone who keeps

00:49:35.000 --> 00:49:38.340
from defiling the Sabbath and hold fast my covenant.

00:49:38.539 --> 00:49:42.519
Verse 7. Even them I will bring to my holy mountain

00:49:42.519 --> 00:49:47.639
and make them joyful in my house of prayer. Their

00:49:47.639 --> 00:49:50.579
burnt offering and their sacrifice will be accepted

00:49:50.579 --> 00:49:54.719
at my altar. My house shall be called a house

00:49:54.719 --> 00:49:58.960
of prayer for all nations. Hallelujah. So it

00:49:58.960 --> 00:50:02.059
means that God's house, God's spirit, God's holiness.

00:50:02.800 --> 00:50:06.639
is for everybody. Praise the Lord. Those who

00:50:06.639 --> 00:50:09.659
are qualified or who are not qualified are now

00:50:09.659 --> 00:50:13.239
qualified. He says, do not make it a den of thieves.

00:50:13.559 --> 00:50:16.219
Don't make the things that are supposed to be

00:50:16.219 --> 00:50:19.780
temporary permanent. Right? Do not make it a

00:50:19.780 --> 00:50:23.739
house of merchandise. His holiness is outreach

00:50:23.739 --> 00:50:28.260
to everyone. Right? It goes to everybody. It's

00:50:28.260 --> 00:50:31.719
a house of prayer for all nations. It means that

00:50:31.719 --> 00:50:35.360
all, are qualified. Praise the Lord. It means

00:50:35.360 --> 00:50:38.340
that everybody is qualified. So when you see

00:50:38.340 --> 00:50:41.820
somebody who you know is not qualified as a result

00:50:41.820 --> 00:50:45.760
of who does not know about the qualification

00:50:45.760 --> 00:50:48.980
that God has given, as a result of not believing

00:50:48.980 --> 00:50:51.719
that which Christ has done, you ought to preach

00:50:51.719 --> 00:50:54.340
to them. Praise the Lord. You ought to teach

00:50:54.340 --> 00:50:57.139
them the Word of God. Let's bow our heads as

00:50:57.139 --> 00:51:01.570
we pray. Father, Lord, we bless your name. We

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appreciate you being here today. We hope you

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carry this word with you throughout your week.

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Don't forget to check the show notes for additional

00:51:09.170 --> 00:51:12.110
insights. Stay connected with us through our

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website or follow us on social media. If you

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are encouraged, share this message with someone

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you care about. Until next time, stay blessed.
