WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. Yes, so we're going to continue from

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where we left on Sunday. Where we left on Sunday.

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On Sunday we started to discuss about Galatians,

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the book of Galatians. And before we go into

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the book of Galatians, I just want us to see

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the background or the pattern in which the apostles,

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Jesus Christ, taught. Because when you go to

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the book of Galatians, there are many things

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you see. The way it is built, you find that most

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of what is said, it is... in the scriptures.

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In fact, all in the scriptures. That is from

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Genesis to the book of Malachi. So, let's open

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to the book of 2 Timothy 3 verse 16. 2 Timothy,

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the book of 2 Timothy 3 verse 16. It reads, okay,

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let's start from verse 14. But continue thou

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in the things thou hast learned and hast been

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assured of. knowing of whom thou hast lent them,

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and that from a child that hast known the holy

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scriptures, which are able to make thee wise

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unto salvation through faith which is in Jesus

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Christ. All scripture is given by inspiration

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of God, and it is profitable for doctrine, for

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reproof, for correction, for instruction in righteousness,

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that the man of God may be perfect. and thoroughly

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furnished unto all good works. So one of the

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things we see is the scriptures are profitable

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for what? For doctrine. And doctrine there has

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to do with teaching. It has to do with explanation.

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It has to do with explanation. And what he's

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saying, he said that the scriptures are profitable,

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that is advantageous. If you have your B .O .B.,

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you see the word ophelimos, which means the scriptures,

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they are there for a systematic teaching. And

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what we find there is that doctrine will lead

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to what? Will lead to reproof. That is when the

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word of God is preached, what we see there is

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there is reproof. There is persuasion. Then we

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see also that it is for correction. That is to

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strengthening. A restoration... So, when the

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Word of God is taught, what we find there is,

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number one, there's persuasion. Number two is

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that there is correction. We have ideologies

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or we have knowledges. Maybe we got them somewhere.

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But when the Word of God is taught properly,

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what happens is that there is a correction that

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comes about. There's a persuasion that happens.

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And later on, what you see is... spiritual growth

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in the life of the believer, if you are preaching

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to the person who is a non -believer, what you

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see is a positive response to the word of the

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Lord. So, we're going also to see, well, this

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is a pattern. Later on, you say in Psalm 16,

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it says, for correction, sorry, the fan is blowing

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in my Bible. Say, for correction, for reproof,

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right, and instruction in righteousness. One

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of the things you've been looking at since Sunday,

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is discipleship. And this can only be achieved

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through the teaching of the word of the Lord.

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So when you see that word, which is instruction,

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it has to do with nurturing. It has to do with

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nurturing to nature, to teach, to raise a child.

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It carries that idea of raising a child. And

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what comes with it also, if you see where it

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is used across, that same word, it also has to

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do with chastisement. You'll find... Statizement,

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rebuke also has to do with that. What is the

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result of it? It's that you grow. So let's look

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also how the apostles taught from the Scriptures.

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That is Acts 13, 16 to 41. I'm not going to read

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it. Just write it down. It's too long. So it

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says, what you see there is that Paul was preaching

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from the Scriptures. Paul taught from the Scriptures.

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If you read Acts 13, 16 to 41, then this one

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we're going to read it. Acts 17, 2 to 3. Acts

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17, 2 to 3. The reason why we are looking at

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this is when we go to the book of Galatians,

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we'll better understand how the apostle taught

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and how he was building his argument in that

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letter to the Galatians. Acts 17, verse 2 to

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3. It reads, And Paul, as his manner was, went

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unto them, and three Sabbath days reasoned with

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them out of the Scriptures, opening and alleging

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that Christ must needs have suffered and risen

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again from the dead, and that this Jesus whom

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I preach unto you is Christ. So where was he

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teaching from? He was teaching... from the Scriptures,

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meaning that the persuasion was coming from the

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Scriptures. That is Genesis to Malachi. Another

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instance also is Acts 28 verse 23. Acts 28 verse

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23. It reads, And when they had appointed him

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a day, they came many unto him, unto his lodging,

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to whom he expounded and testified the kingdom

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of God. persuading them concerning Jesus, both

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out of the law of Moses and out of the prophets,

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from morning to evening. And some, what happened?

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Some believed the things which were spoken, and

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some believed not. So, Paul's position was from

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the Old Testament. He was explaining about the

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sufferings and the glory of Jesus that follows

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from the Scriptures. And from there, that was

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where persuasion came. Also, there is eyewitness

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accounts also, because it took place during their

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timeline. Also, let's see Acts 4, 25 to 26. Acts

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4, 25 to 26. Who by the mouth... Okay, verse

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23. This comes after John and Peter, they were

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going to... the temple during the time of prayer.

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And at the beautiful gate, they met a man who

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was crippled from the mother's womb. And they

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prayed for the person and he was healed. Then

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later on, they brought them in, they persecuted

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them. Then they told them not to preach in the

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name of the Lord. That's the background of the

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story. But let's see from verse 23. It says,

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and being let go, they went to their company

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and reported all the chief priests, all that

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the chief priests and the elders had said unto

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them. And when they had heard, they lifted up

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their voice to God with one accord, and said,

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Lord, thou art God, which has made heaven and

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earth, and the sea, and all that is them. Who

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by the mouth of thy servant David hast thou said,

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Why did the heathen rage, and the people imagine

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vain things? The kings of the earth stood up,

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and the rulers were gathered together against

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the Lord, and against his Christ. For if it should,

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thy holy child Jesus, whom thou hast anointed,

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both Herod and Pontius Pilate, were the Gentiles,

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and the people of Israel were gathered together.

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So, where did they go to? They say, whom by the

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mouth of the prophet David, or the servant David.

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So, where did they take this from? From the scriptures.

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Yes, sir. Then, Acts 1 .20, lastly. Acts 1 .20.

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Acts 1 .20. For it is written in the book of

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Psalms, Let his habitation be desolate, and let

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no man dwell therein, and his bishopric let another

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take. So, this is after Judas Iscariot had betrayed

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Jesus then, yet committed suicide. So, where

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did they go to when they wanted to appoint a

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replacement for Judas Iscariot, they went back

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to the scriptures. Because immediately, it says,

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Wherefore of these men which have accompanied

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us all the time, that the Lord Jesus went in

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and out amongst us, beginning from the baptism

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of John, unto that same day that the Lord was

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taken up, must we appoint or ordain one as a

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witness. So, before then, where did they go to?

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That is, some. And what happened in the psalm

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is that there is a similar occurrence that happened

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in the, if you see Psalm 109 especially, there's

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a similar occurrence. And what happened there,

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that actually closely describes Ahithophel, more

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closely, because that's a psalm of David when

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he talks about one of his trusted counselors

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who had taken side with Absalom, his son, in

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rebellion against him. So that is when they went

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to and that's where they understood it and applied

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it. That was an application. But there's a similar

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occurrence and immediately they wanted to choose

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another person in the replacement of Judas Iscariot.

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So what we have seen so far is that whatever

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they wanted to do or whatever was taught, it's

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not something new. They went back to the scriptures

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and they came back. And you see application also

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happening in the New Testament as in Matthew

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to Revelation. So, the Epistles never replace

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the Scriptures. Rather, the explanations of all

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the letters or all the Epistles were coming from

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the Scriptures. So, there's nothing called, I

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don't like the Old Testament, I'll start in the

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New Testament. There's nothing like that. Because

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that, position or that portion of the scripture

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right now let's say ephesians you will not understand

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it or we're going to read galatians much more

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you will not understand galatians if you do not

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have understanding of where apostle paul was

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teaching from where he was building his argument

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from so and one thing we are going to see is

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that the new testament uses some expressions

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right which are contained expressions that carries

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a bigger narrative in the Old Testament. Why

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is it happening? It's because they assume that

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we are much more secondary audience. We are not

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the primary audience. So I mean that when the

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epistle was being written, Apostle Paul didn't

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really have us in mind. I mean, many years down

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the line, that was not the intention. He was

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writing to his immediate, that is the primary

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audience, his primary audience. So wherever he's

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teaching from, He assumes that his audience knows

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where he's teaching from because he has been

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a pastor in that local assembly. He has taught

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them from the scriptures. So whenever he's coming

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to teach them back, he will use some expression

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and the people's mind immediately goes back to

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what he has taught them before, right, from the

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scriptures. So we also, we should assume the

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same position for us to be able to understand

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what they understood properly. So now we are

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going to see. The Galatians, the book of Galatians.

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So, like I said, when we begin to read the book

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of Galatians, we must sit where they sit. It's

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an expression by a preacher. Sit where they sit

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and hear how they heard. That is how we get to

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understand what they really understood. So, Paul,

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in writing the book of Galatians, one thing to

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note is that he's writing to a people. who are

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already trained in the scriptures, meaning Genesis,

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Exodus, much more. That's where you find many

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of the terms you use from Genesis and Exodus,

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much more. So, he assumes that those people know

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it. They know also the prophets, the writings

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of the prophets. So, now, we are starting the

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book of Galatians. So, in the book of Galatians

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chapter 2, we see the concept of circumcision.

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We are not going to start the book of Galatians

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in depth. We're going to focus in Galatians chapter

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5 more. But before we arrive, they want to see

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how he was building his arguments, right? So,

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Galatians chapter 2, there's a discussion of

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circumcision there. So, circumcision is not a

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New Testament subject. It is found in Genesis.

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It began actually in Genesis 17, and it was a

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sign of covenant. The reason why he's going to

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circumcision there is because there's an issue

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that happens. Whereby some people were saying

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that, believers also had to be circumcised. So

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he does not pick it randomly. There is an intention

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of how he's going. The intention is he wants

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to correct that, but you use it to build so that

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people will be persuaded that really, oh, no,

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you don't need to be circumcised because we're

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going to see why and how he was building that

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argument. So you see circumcision in chapter

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two of Galatians. And you go to Genesis 17, that's

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where you find that. Then immediately you see

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also in chapter three, he talks about righteousness,

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right? He talks about the works of the law and

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righteousness. Chapter three, verse six, let's

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read it quickly. We are not going to spend more

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time here. Galatians 3, 6. Galatians 3, 6. It

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reads, even as Abraham believed God and it was

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accounted for him for righteousness, So, also

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you see that he's teaching from Genesis. We're

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going to see it progressively. He's teaching

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from Genesis. So, Paul here is quoting Genesis

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15 verse 6, right? Where we see the words, etc.

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So, when Paul is writing to Galatians, his audience

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is reading Genesis in their mind. In their mind,

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what they are seeing is what? Genesis. So, they

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are not reading something else new. Then, He

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goes on further, then he talks about the gospel

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that was preached to Abraham, that is Galatians

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3, 7 to 8. It says, They which are of faith are

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the children of Abraham, and the scripture foreseeing

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that God would justify the heathen through faith

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preached before the gospel unto Abraham. So one

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thing we see is that the gospel was preached

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to Abraham. The gospel was preached to Abraham.

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So the gospel did not actually begin in the book

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of Matthew. It was also preached to Abraham.

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So the gospel... That means in the book of Genesis,

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you'll find the gospel in the book of Genesis.

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So Paul, later on, he also teaches about the

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seed, the seed. And where do you see the seed

00:16:08.159 --> 00:16:12.299
concept? In Genesis, progressively through the

00:16:12.299 --> 00:16:17.860
prophets. Then how does he teach it? Back in

00:16:17.860 --> 00:16:22.019
Genesis, you see the seed is collective also,

00:16:22.159 --> 00:16:26.279
as in the nation of Israel. Whatever. We have

00:16:26.279 --> 00:16:29.500
Isaac, later on from Isaac, we have Israel, right?

00:16:29.700 --> 00:16:33.179
But when Paul comes in, he explains it not as

00:16:33.179 --> 00:16:36.100
menaces, exactly like how he interprets it, but

00:16:36.100 --> 00:16:40.419
seeds as pointing to Jesus, which is a fulfillment.

00:16:41.519 --> 00:16:43.480
We're not going to stay here. We're going to

00:16:43.480 --> 00:16:45.320
fight. That's why I'm just trying to ration it

00:16:45.320 --> 00:16:47.220
so that we have it in the ground. What he's teaching

00:16:47.220 --> 00:16:51.860
for is in the scriptures. Then, We now go to

00:16:51.860 --> 00:16:55.500
the concept of walking. That's chapter 4, 5 now,

00:16:55.580 --> 00:16:59.820
where we are teaching from. Chapter 5. So, since

00:16:59.820 --> 00:17:01.379
he's building his argument from the Scriptures,

00:17:01.740 --> 00:17:06.079
when the audience of Apostle Paul hears words

00:17:06.079 --> 00:17:09.000
like walk in the Spirit, what comes in their

00:17:09.000 --> 00:17:12.559
mind, where is he teaching from? From the same

00:17:12.559 --> 00:17:15.960
Scriptures. So, if I am an audience of Apostle

00:17:15.960 --> 00:17:17.799
Paul, when he now comes and says, let's read

00:17:17.799 --> 00:17:23.259
5, 16. It says, these are said then, walk in

00:17:23.259 --> 00:17:25.920
the spirit and you shall not fulfill the lust

00:17:25.920 --> 00:17:30.960
of the flesh. Since it's progressing from Genesis

00:17:30.960 --> 00:17:34.220
in the scriptures, right? What comes to my mind

00:17:34.220 --> 00:17:38.440
is, okay, in the scriptures, we have the walk,

00:17:38.480 --> 00:17:40.519
walking with the Lord being explained much more.

00:17:40.559 --> 00:17:46.500
Let's see. So Genesis 5 .22, Genesis 5 .22, walk

00:17:46.500 --> 00:17:50.900
there is W -A -L -K. Not W -O -R -K. We are talking

00:17:50.900 --> 00:17:54.539
W -A -L -K. Walk. So their mind is going there

00:17:54.539 --> 00:17:57.640
when they say walk in the spirit. Genesis 5 .22.

00:17:59.019 --> 00:18:04.700
Genesis. Oh, they are ahead of me. 5 .22. It

00:18:04.700 --> 00:18:10.079
reads, And Enoch walked with God after he begat

00:18:10.079 --> 00:18:12.700
Methuselah three hundred years and begat sons

00:18:12.700 --> 00:18:15.519
and daughters. And all the days of Enoch were

00:18:15.519 --> 00:18:21.339
three hundred. and 65 years. And we say it in

00:18:21.339 --> 00:18:26.259
the previous that that walk is a Hebrew idiom

00:18:26.259 --> 00:18:30.200
describing Enoch's relationship with God. That

00:18:30.200 --> 00:18:33.779
is also ordering one's life according to God's

00:18:33.779 --> 00:18:37.200
will. That's figurative. It can have actually

00:18:37.200 --> 00:18:41.640
a literal meaning also. Because you see the word

00:18:41.640 --> 00:18:46.349
halak there. It's the Hebrew word for walk. Then

00:18:46.349 --> 00:18:52.470
Genesis 6 verse 9, Genesis 6, 9. So what did

00:18:52.470 --> 00:18:55.230
we say is that it describes what? A relationship

00:18:55.230 --> 00:19:00.049
between man and God here from Genesis 5, 22.

00:19:00.509 --> 00:19:03.890
One, like a way of life, order in your life,

00:19:04.029 --> 00:19:07.910
right? According to God's will. Genesis 6, 9.

00:19:08.809 --> 00:19:13.430
These are the generations of Noah. Noah was a

00:19:13.430 --> 00:19:18.190
just man. and perfect in his generation. And

00:19:18.190 --> 00:19:23.670
Noah walked with God. This is figurative also.

00:19:23.750 --> 00:19:26.890
Talking about Noah's relationship with the Lord.

00:19:26.970 --> 00:19:30.170
That's fellowship there. Participation also in

00:19:30.170 --> 00:19:32.730
God's plan. Because all these people we've read,

00:19:32.789 --> 00:19:35.269
you'll find that they were prophets. They were

00:19:35.269 --> 00:19:40.089
announcing the gospel in their generation. They

00:19:40.089 --> 00:19:41.990
were spokespersons. What were they speaking about?

00:19:42.109 --> 00:19:46.930
God's plans and purposes for man. So, and again,

00:19:47.150 --> 00:19:49.509
we're going to read something. We see also God

00:19:49.509 --> 00:19:53.750
walking. God walking. God walking. And you see

00:19:53.750 --> 00:19:57.369
that later on is a tabernacle language. God walking.

00:19:57.490 --> 00:20:01.690
Genesis 3 verse 8. Is that there? Genesis 3 verse

00:20:01.690 --> 00:20:05.450
8. And they heard the voice of the Lord walking

00:20:05.450 --> 00:20:07.970
in the garden in the cool of the day. And Adam

00:20:07.970 --> 00:20:10.549
and his wife hid themselves from the presence

00:20:10.549 --> 00:20:12.890
of the Lord God among the trees of the garden.

00:20:13.250 --> 00:20:17.410
Literal or figurative. Was the voice of the Lord

00:20:17.410 --> 00:20:22.230
literally walking in the garden? That is a figurative.

00:20:22.410 --> 00:20:24.630
That's a figure. Yeah, that's a figurative. What

00:20:24.630 --> 00:20:27.950
is he talking about? That is, God desired to

00:20:27.950 --> 00:20:31.309
have a communion, a fellowship with man. That

00:20:31.309 --> 00:20:35.930
is what is being explained there. Right. So,

00:20:35.970 --> 00:20:39.230
you see, the garden is a place where God dwells,

00:20:39.230 --> 00:20:42.990
right? We've been told this in Genesis. I think

00:20:42.990 --> 00:20:46.430
that should be 2023 by Sister Lizzie. She also

00:20:46.430 --> 00:20:49.150
took time to preach here. But we're not going

00:20:49.150 --> 00:20:51.069
to stay more. So, the garden, we know that it

00:20:51.069 --> 00:20:53.710
was a place where man and God were dwelling together.

00:20:54.069 --> 00:20:57.210
That is Gideon. So, what was happening there?

00:20:57.829 --> 00:21:00.509
Man is in the Garden of Eden. God's voice was

00:21:00.509 --> 00:21:02.029
walking in the Garden of Eden. What does it describe

00:21:02.029 --> 00:21:06.269
a fellowship? Let's also read Leviticus 26, verse

00:21:06.269 --> 00:21:10.490
11. Leviticus 26, verse 11. We also see God walking.

00:21:13.840 --> 00:21:24.799
Leviticus 26 verse 11. It reads, And I will set

00:21:24.799 --> 00:21:30.779
my tabernacle among you, and my soul shall not

00:21:30.779 --> 00:21:35.940
avoid you. I will walk among you, and I will

00:21:35.940 --> 00:21:40.079
be your God, and you shall be my people. So that

00:21:40.079 --> 00:21:44.420
is God seeks for a relationship with man. When

00:21:44.420 --> 00:21:46.759
you read this. Then also Deuteronomy 23 verse

00:21:46.759 --> 00:21:50.420
14. So whenever you hear walk, immediately the

00:21:50.420 --> 00:21:52.859
audience of Galatians, their mind will go there.

00:21:54.059 --> 00:22:00.799
Deuteronomy 23 verse 14. Deuteronomy 23 verse

00:22:00.799 --> 00:22:06.339
14. It reads, For the Lord thy God walketh in

00:22:06.339 --> 00:22:09.960
the midst of thy camp. to deliver thee and to

00:22:09.960 --> 00:22:12.279
give up thine enemies before thee. Therefore,

00:22:12.440 --> 00:22:17.819
shall thy camp be holy and he sin no unclean

00:22:17.819 --> 00:22:21.640
thing in thee and turn away from thee. Right?

00:22:22.160 --> 00:22:24.940
Yes. So, he's still talking about God's dwelling

00:22:24.940 --> 00:22:26.740
with man. That's fellowship. That is happening

00:22:26.740 --> 00:22:30.160
there. Participation. Man and God in the same

00:22:30.160 --> 00:22:35.059
place. Then also, lastly, let's read also 2 Corinthians

00:22:35.059 --> 00:22:43.069
6 .16. 2 Corinthians 6 .16. 2 Corinthians 6 .16.

00:22:43.069 --> 00:22:46.890
And we see how Paul also takes the same, the

00:22:46.890 --> 00:22:50.869
same, and he was explaining it to the Corinthians.

00:22:51.529 --> 00:22:55.509
2 Corinthians, oh, they are already there. And

00:22:55.509 --> 00:22:58.910
what, 2 Corinthians 6 .16, yes. And what agreement

00:22:58.910 --> 00:23:02.029
had the temple of God with idols? So what was

00:23:02.029 --> 00:23:05.569
he talking about now? The believers. Yes. So

00:23:05.569 --> 00:23:08.230
in the Old Testament, you see, God also was dwelling

00:23:08.230 --> 00:23:10.230
in the ministry of the people. And one thing

00:23:10.230 --> 00:23:11.509
he was telling them that they should be holy.

00:23:12.130 --> 00:23:14.630
But now we see something. And what argument,

00:23:14.730 --> 00:23:17.910
this is now Paul, going back to the same text.

00:23:18.250 --> 00:23:21.049
That's where he was drawing all this from the

00:23:21.049 --> 00:23:23.529
scriptures. And he said, what argument had the

00:23:23.529 --> 00:23:27.250
temple of God with idols? For ye are the temple

00:23:27.250 --> 00:23:29.309
of the Lord. What happens in the temple of the

00:23:29.309 --> 00:23:31.069
Lord? You see God and man. You see fellowship.

00:23:31.589 --> 00:23:34.569
Ye are the temple of the living God. As God has

00:23:34.569 --> 00:23:38.670
said. I will dwell where? In them. I'll walk

00:23:38.670 --> 00:23:44.789
in them. Moses is writing, right? I'll walk in

00:23:44.789 --> 00:23:47.490
them and I'll be their God and they shall be

00:23:47.490 --> 00:23:50.289
my people. Where was it building from? The argument

00:23:50.289 --> 00:23:55.089
that is from the scriptures. So, God's walking,

00:23:55.309 --> 00:23:58.450
right? It's equal to God's dwelling with his

00:23:58.450 --> 00:24:01.730
people. God's walking is equal to God's dwelling

00:24:01.730 --> 00:24:04.019
with his people. From there, what we read about

00:24:04.019 --> 00:24:07.759
Israel, God always desired to stay in their camp,

00:24:07.900 --> 00:24:10.880
walk amongst them. So, that is God's dwelling

00:24:10.880 --> 00:24:13.200
with his people. That is where Paul also comes

00:24:13.200 --> 00:24:19.619
and writes from there. Same text. So, back to

00:24:19.619 --> 00:24:25.920
Galatians. We see walk in the Spirit. So, what

00:24:25.920 --> 00:24:29.900
happened there is, before we go further, I want

00:24:29.900 --> 00:24:34.660
you to see that one of the persons, Paul takes

00:24:34.660 --> 00:24:39.099
time to explain about is Abraham much more. Meaning

00:24:39.099 --> 00:24:41.880
that Abraham takes a bigger part of the book

00:24:41.880 --> 00:24:46.440
of Galatians. So, he's using Abraham to build

00:24:46.440 --> 00:24:49.779
his argument. So, one thing that comes in, how

00:24:49.779 --> 00:24:53.500
did Abraham walk with the Lord also? So, Galatians

00:24:53.500 --> 00:24:56.059
5 .16, walk in the spirit and you shall not fulfill

00:24:56.059 --> 00:25:00.460
the lust of the flesh. Walk in the spirit and

00:25:00.460 --> 00:25:03.109
you will not fulfill. the lust of the flesh.

00:25:04.069 --> 00:25:07.609
So, what is he talking about? Conducting oneself,

00:25:08.150 --> 00:25:13.289
right, in the spirit. It's conduct, not literal.

00:25:13.650 --> 00:25:19.009
That's conduct. That's conduct. So, let's read

00:25:19.009 --> 00:25:21.730
there. Let's go, all of us, to Galatians 5, then

00:25:21.730 --> 00:25:25.089
we continue reading down up to the end of it.

00:25:25.950 --> 00:25:30.390
Galatians, chapter 5. Let's read from verses

00:25:30.390 --> 00:25:33.890
14. It's important. For all the law is fulfilled

00:25:33.890 --> 00:25:39.029
in one word, even is in this, thou shalt love

00:25:39.029 --> 00:25:43.329
thy neighbor as thyself. But if ye bite and devour

00:25:43.329 --> 00:25:47.150
one another, take heed that ye not be consumed

00:25:47.150 --> 00:25:52.390
one of another. This I say then, walk in the

00:25:52.390 --> 00:25:55.450
spirit, and you not fulfill the lust of the flesh.

00:25:56.039 --> 00:25:58.460
For the flesh lusts against the spirit, and the

00:25:58.460 --> 00:26:01.299
spirit against the flesh. And these are contrary,

00:26:01.539 --> 00:26:06.880
the one to the other, so that you cannot do things

00:26:06.880 --> 00:26:10.119
that you would. But if ye be led by the spirit,

00:26:10.420 --> 00:26:14.500
ye are not under the law. Now the works of the

00:26:14.500 --> 00:26:17.500
flesh are manifest, which are these, adultery,

00:26:17.740 --> 00:26:21.680
fornication, uncleanness, lasciviousness, idolatry,

00:26:21.859 --> 00:26:25.019
witchcraft, hatred, variance, emulations, wrath.

00:26:25.519 --> 00:26:29.359
strife, seditions, heresies, envyings, murders,

00:26:29.700 --> 00:26:34.539
drunkenness, ravelings, and such like, of which

00:26:34.539 --> 00:26:38.480
I tell you before, as I have also told you in

00:26:38.480 --> 00:26:41.480
the time past, that they which do such things

00:26:41.480 --> 00:26:44.079
shall not inherit the kingdom of heaven. But

00:26:44.079 --> 00:26:49.299
the fruit of the Spirit is love, joy, peace,

00:26:49.519 --> 00:26:53.799
longsuffering, gentleness, boldness, faith, meekness,

00:26:53.960 --> 00:26:57.380
temperance, Against such there is no law. And

00:26:57.380 --> 00:27:00.559
they that are Christ have crucified the flesh

00:27:00.559 --> 00:27:05.980
with his affection and lust. If we live in the

00:27:05.980 --> 00:27:12.039
Spirit, let us also walk in the Spirit. So, when

00:27:12.039 --> 00:27:15.619
he says walk, the result of a person not walking

00:27:15.619 --> 00:27:19.460
in fellowship with the Lord, by that I mean participation,

00:27:19.759 --> 00:27:23.339
there is a place of you responding. Right? Obedience.

00:27:23.339 --> 00:27:25.799
It has to do with obedience. Walking with the

00:27:25.799 --> 00:27:28.680
Lord. Walking in the Spirit has to do with obedience.

00:27:29.599 --> 00:27:35.619
So, that is one thing you see when a person is

00:27:35.619 --> 00:27:40.099
not walking in obedience to God's Word. You see

00:27:40.099 --> 00:27:42.839
the manifestations of things that are contrary.

00:27:43.420 --> 00:27:45.859
But when a person is walking in fellowship with

00:27:45.859 --> 00:27:50.400
the Lord, in obedience to God's will, the result

00:27:50.400 --> 00:27:54.220
of it is love. So, sometimes you just need to

00:27:54.220 --> 00:27:57.759
check the way you reacted. Are you walking really

00:27:57.759 --> 00:28:00.640
in obedience to the word of the Lord? Then adjust.

00:28:01.680 --> 00:28:07.359
If we live in the Spirit, let us also walk in

00:28:07.359 --> 00:28:12.380
the Spirit. So, then chapter 5, verse 14, where

00:28:12.380 --> 00:28:15.359
we read, what does it say? It says, For all the

00:28:15.359 --> 00:28:18.940
law is fulfilled in one word, thou shalt love

00:28:18.940 --> 00:28:23.559
thy neighbor as thyself. This is from Leviticus

00:28:23.559 --> 00:28:29.819
19 verse 18. Leviticus 19 verse 18. That is where

00:28:29.819 --> 00:28:34.559
Apostle Paul took it from. Leviticus 19 verse

00:28:34.559 --> 00:28:37.500
18. Thou shalt not avenge nor bear any grudge

00:28:37.500 --> 00:28:39.619
against the children of thy people, but thou

00:28:39.619 --> 00:28:43.680
shalt love thy neighbor as thyself. I am the

00:28:43.680 --> 00:28:46.839
Lord. So the Galatian church, they know this.

00:28:46.880 --> 00:28:48.740
They are familiar to the scriptures. So whatever

00:28:48.740 --> 00:28:51.430
Apostle Paul said is not something new. to them.

00:28:51.930 --> 00:28:54.029
So whenever I say walk in the street, what comes

00:28:54.029 --> 00:28:56.609
in their minds? One thing that comes is conduct.

00:28:57.130 --> 00:28:59.450
But those that worked with the Lord where we

00:28:59.450 --> 00:29:03.230
read Enoch and Noah, you find out that also there

00:29:03.230 --> 00:29:05.589
was a work that they were doing. They were prophets,

00:29:05.769 --> 00:29:10.410
if you read. Abraham also is a prophet. Same

00:29:10.410 --> 00:29:13.309
thing. Israel, God wanted to work with them.

00:29:13.930 --> 00:29:18.210
That was also responsibility. So, number one,

00:29:18.210 --> 00:29:20.589
you see, what is The fruit of the Spirit is what?

00:29:21.670 --> 00:29:26.950
Love. Right? And when there's love, you see service,

00:29:27.009 --> 00:29:32.190
you see ministry work within the believers. So,

00:29:32.250 --> 00:29:35.549
other scriptures you can look at is Romans 13,

00:29:35.950 --> 00:29:43.650
verse 8. Romans 13, verse 8. Romans 13. Talking

00:29:43.650 --> 00:29:48.750
about love. Romans 13, verse 8. All no man anything,

00:29:49.500 --> 00:29:54.079
but to love one another. For he that loveth another

00:29:54.079 --> 00:29:58.460
has fulfilled the law. Okay, we just read Romans

00:29:58.460 --> 00:30:04.279
13, verse 8, right? To 10. Okay, 9. For this

00:30:04.279 --> 00:30:07.599
thou shalt not commit adultery, thou shalt not

00:30:07.599 --> 00:30:10.059
kill, thou shalt not steal, thou shalt not bear

00:30:10.059 --> 00:30:13.400
false witness, thou shalt not covet. And if there

00:30:13.400 --> 00:30:17.660
be any other commandment, it is briefly comprehended

00:30:17.660 --> 00:30:21.039
in this saying, namely, Thou shalt love thy neighbor

00:30:21.039 --> 00:30:27.000
as thyself. So, one thing that is key is when

00:30:27.000 --> 00:30:28.980
a person is walking in fellowship with the Lord,

00:30:29.099 --> 00:30:34.240
what you see is love and manifestation. Also,

00:30:34.359 --> 00:30:39.519
John 3, 34. John 3, 34. This is the Lord Jesus

00:30:39.519 --> 00:30:44.380
talking to the disciples. John 13, 34. Sorry,

00:30:44.539 --> 00:30:49.289
13, 34. John 13, 34. And your commandment I give

00:30:49.289 --> 00:30:52.730
unto you, that ye love one another as I have

00:30:52.730 --> 00:30:57.430
loved you, that ye also love one another, that

00:30:57.430 --> 00:31:02.849
ye also love one another. Yes. So, love is the

00:31:02.849 --> 00:31:07.369
emphasis. Love is the emphasis. And also, we

00:31:07.369 --> 00:31:13.430
go back to Galatians 5 .22 -23. Galatians 5 .22

00:31:13.430 --> 00:31:20.779
-23. Galatians 5 .22. 22 to 23. But the fruit

00:31:20.779 --> 00:31:24.240
of the Spirit is love, joy, peace, long -suffering,

00:31:24.420 --> 00:31:29.140
gentleness, faith, meekness, temperance. Against

00:31:29.140 --> 00:31:33.940
such, there is no law. So, the word there for

00:31:33.940 --> 00:31:37.819
fruit is the word kapos. K -A, I don't know whether

00:31:37.819 --> 00:31:40.799
the pronunciation is right, but you can check

00:31:40.799 --> 00:31:47.200
it. K -A -R -P -O -S. K -A -R -P -O -S. This

00:31:47.200 --> 00:31:50.000
is as a result of the dwelling of the Spirit.

00:31:50.400 --> 00:31:54.519
So that is the fruit of the Spirit is what grows

00:31:54.519 --> 00:31:59.740
naturally from the life in the Spirit. It grows

00:31:59.740 --> 00:32:03.700
naturally from the life in the Spirit. It is

00:32:03.700 --> 00:32:07.200
not forced. It is not manufactured. It's natural.

00:32:07.279 --> 00:32:10.180
It grows natural because of the dwelling of the

00:32:10.180 --> 00:32:12.799
Spirit of God in us. So we are not looking at

00:32:12.799 --> 00:32:15.140
it. It's not missing. We just need to walk in

00:32:15.140 --> 00:32:19.680
it. Galatians 6, verse 2. In continuation, Galatians

00:32:19.680 --> 00:32:26.059
6, verse 2. Galatians 6, verse 2. Be ye one another's

00:32:26.059 --> 00:32:30.940
burden, and so fulfill the law of Christ. When

00:32:30.940 --> 00:32:33.380
man thinks himself to be something, okay, go

00:32:33.380 --> 00:32:36.640
back to what I was saying. Be ye one another's

00:32:36.640 --> 00:32:38.779
burden, and fulfill the law of Christ. That is

00:32:38.779 --> 00:32:42.900
what love towards one another. Love towards one

00:32:42.900 --> 00:32:49.309
another. Okay. So, we're going to look at something.

00:32:49.509 --> 00:32:53.589
We're going to look at a case study. Maybe we'll

00:32:53.589 --> 00:32:55.390
call it a case study. And we're going to look

00:32:55.390 --> 00:32:57.690
at Solomon. We're going to spend some time there.

00:32:58.029 --> 00:33:02.430
Look at Solomon, conduct, compromise, and the

00:33:02.430 --> 00:33:05.589
consequences of it. Right. Solomon. We're going

00:33:05.589 --> 00:33:09.849
to spend a bit of time there. 1 Kings 10, verse

00:33:09.849 --> 00:33:16.710
23. So, Solomon... We are going to see him as

00:33:16.710 --> 00:33:20.410
an example of conduct, compromise and consequences.

00:33:21.829 --> 00:33:27.210
Compromise, consequences and conduct also. 1

00:33:27.210 --> 00:33:33.529
Kings 10, 23 to 24. 1 Kings. So King Solomon

00:33:33.529 --> 00:33:36.730
exceeded all the kings of the earth for riches

00:33:36.730 --> 00:33:40.529
and for wisdom. And all the earth sought to Solomon

00:33:40.529 --> 00:33:43.660
to hear his wisdom which the Lord had put. in

00:33:43.660 --> 00:33:48.079
him. Let's go down. And they brought, yes, and

00:33:48.079 --> 00:33:50.200
they brought every man his present, vessels of

00:33:50.200 --> 00:33:54.640
silver, vessels of gold, garments, armor, spices,

00:33:55.519 --> 00:34:00.319
horses, moors, a retier by year. And Solomon

00:34:00.319 --> 00:34:03.680
gathered together chariots and horsemen, and

00:34:03.680 --> 00:34:06.339
he had a thousand and four hundred chariots,

00:34:06.400 --> 00:34:09.860
and twelve thousand horsemen, whom he bestowed

00:34:09.860 --> 00:34:14.210
in the cities for chariots. and with the king

00:34:14.210 --> 00:34:21.949
at Jerusalem. And the king made silver to be

00:34:21.949 --> 00:34:25.349
in Jerusalem, and stones and cedars he made to

00:34:25.349 --> 00:34:31.110
be as the sycamore trees that are in the vow

00:34:31.110 --> 00:34:34.329
for abundance. It means that he exceeded in riches

00:34:34.329 --> 00:34:40.550
a lot. God blessed him, but it was not the blessing

00:34:40.550 --> 00:34:46.090
of the Lord. So he was rich. If you go and study

00:34:46.090 --> 00:34:49.349
more, you'll find out how he became rich. Yes,

00:34:49.349 --> 00:34:51.130
he was a king. They were giving him tributes.

00:34:51.190 --> 00:35:00.610
If you are not a king, go and work. So shortly,

00:35:00.849 --> 00:35:04.650
you'll be shown chapter 11. This is the same

00:35:04.650 --> 00:35:09.329
king, chapter 11, 1 Kings chapter 11 from verses

00:35:09.329 --> 00:35:17.269
1. Okay, let's open our Bibles. 1 Kings chapter

00:35:17.269 --> 00:35:22.610
11. Let's open your physical Bible. 1 Kings chapter

00:35:22.610 --> 00:35:26.230
11 from verses 1. And King Solomon loved many

00:35:26.230 --> 00:35:32.769
strange women. Hmm. And King Solomon loved many

00:35:32.769 --> 00:35:35.429
strange women together with the daughters of

00:35:35.429 --> 00:35:38.349
Pharaoh. With the daughter of Pharaoh. Singular.

00:35:38.880 --> 00:35:43.800
Women of Moabites, Ammonites, Edomites, Zidonians,

00:35:43.900 --> 00:35:47.719
and Hittites, and of the nations concerning which

00:35:47.719 --> 00:35:55.039
the Lord said unto the children of Israel, You

00:35:55.039 --> 00:35:59.000
shall not go in to them, neither shall they come

00:35:59.000 --> 00:36:02.619
unto you. These are the ones he loved. For surely

00:36:02.619 --> 00:36:06.880
they will turn away your hearts after their idols.

00:36:08.170 --> 00:36:13.349
Solomon cleaved unto this in love. Compromises

00:36:13.349 --> 00:36:21.030
started. And he had 700 wives, princesses, and

00:36:21.030 --> 00:36:25.130
300 concubines, and his wives turned away his

00:36:25.130 --> 00:36:28.989
heart. For it came to pass when Solomon was old

00:36:28.989 --> 00:36:33.769
that his wives turned away his heart after other

00:36:33.769 --> 00:36:36.960
gods. Solomon, who breathed the... House of the

00:36:36.960 --> 00:36:40.539
Lord. Now they are turning his heart. It says,

00:36:40.659 --> 00:36:43.820
And his heart was not perfect with the Lord his

00:36:43.820 --> 00:36:47.159
God, as was the heart of his father David. For

00:36:47.159 --> 00:36:51.119
Solomon went after Ashtoreth, the goddess of

00:36:51.119 --> 00:36:54.820
Zidonites. That is because of the wife's party.

00:36:55.579 --> 00:36:59.699
Zidonites. And after Amalekom, the abomination

00:36:59.699 --> 00:37:02.579
of the Ammonites. And Solomon did evil in the

00:37:02.579 --> 00:37:04.739
sight of the Lord and went not fully after the

00:37:04.739 --> 00:37:07.699
Lord. as did David his father. Then did Solomon

00:37:07.699 --> 00:37:12.800
build a high place for Chemorosh, the abomination

00:37:12.800 --> 00:37:16.159
of Moab, and the hill that is before Jerusalem,

00:37:16.420 --> 00:37:19.440
for Molech, the abomination of the children of

00:37:19.440 --> 00:37:22.000
Ammon. We did this in, you know what was happening

00:37:22.000 --> 00:37:25.420
there. There are child sacrifices now involved

00:37:25.420 --> 00:37:32.179
in it. The man of God. So, 9. And the Lord was

00:37:32.179 --> 00:37:34.849
angry with Solomon because his heart. was turned

00:37:34.849 --> 00:37:37.130
from the Lord, God of Israel, which had appeared

00:37:37.130 --> 00:37:41.489
unto him twice. Ah, you see the Lord twice, as

00:37:41.489 --> 00:37:44.429
conveys to the Lord, and yet commanded him concerning

00:37:44.429 --> 00:37:49.010
this thing, this very thing, and commanded him

00:37:49.010 --> 00:37:51.429
concerning this thing, that he should not go

00:37:51.429 --> 00:37:54.250
after other gods, but he kept not that which

00:37:54.250 --> 00:37:58.070
the Lord commanded. Where we are going to? I

00:37:58.070 --> 00:38:00.389
don't know when it's like this, but I want to

00:38:00.389 --> 00:38:03.929
show. The result of unequally yoking yourself

00:38:03.929 --> 00:38:08.670
with unbelievers. You might be doing good, but

00:38:08.670 --> 00:38:13.449
the moment you unequally yoke with unbelievers,

00:38:13.489 --> 00:38:15.789
the result of it is that there is compromise.

00:38:16.690 --> 00:38:21.090
There is compromise. So, if you go to Deuteronomy,

00:38:21.190 --> 00:38:24.030
before we go, let's go to Deuteronomy 17, 17.

00:38:24.630 --> 00:38:27.409
Deuteronomy 17, 17. You see an instruction. You

00:38:27.409 --> 00:38:29.969
did what you were supposed to do. And you knew

00:38:29.969 --> 00:38:33.469
it. So that is the result of unequally yoking.

00:38:34.070 --> 00:38:37.230
So there was compromise and later on there was

00:38:37.230 --> 00:38:42.110
consequences. Digital means 1717. They called

00:38:42.110 --> 00:38:45.130
one of my friends who is here, his first NDF.

00:38:45.269 --> 00:38:47.650
I had people calling me Solomon, Solomon. I asked,

00:38:47.769 --> 00:38:51.309
I had these people calling me Solomon. But this

00:38:51.309 --> 00:38:54.869
behavior is not like this one. They still call

00:38:54.869 --> 00:39:00.980
him Solomon and he's here. Okay, so. Deuteronomy

00:39:00.980 --> 00:39:08.480
17, 17. Can we start in 15? Thou shalt in any

00:39:08.480 --> 00:39:12.599
way set him king over... 14, 14. When thou art

00:39:12.599 --> 00:39:15.480
come unto the land which the Lord thy God giveth

00:39:15.480 --> 00:39:18.320
thee, and shalt possess it, and shalt dwell therein,

00:39:18.340 --> 00:39:22.219
and shalt say, I will set a king over me, like

00:39:22.219 --> 00:39:25.860
as other nations that are about me. Yes. Thou

00:39:25.860 --> 00:39:29.050
shalt in... And thou shalt in any way set him

00:39:29.050 --> 00:39:35.389
king over you, whom the Lord thy God shall choose.

00:39:35.909 --> 00:39:39.670
One from among thy brethren shalt thou set king

00:39:39.670 --> 00:39:42.789
over thee. Thou must not set a stranger over

00:39:42.789 --> 00:39:46.690
thee, which is not thy brother. But he shall

00:39:46.690 --> 00:39:50.309
not multiply horses to himself, nor cause the

00:39:50.309 --> 00:39:54.269
people to return to Egypt. To the end that he

00:39:54.269 --> 00:39:59.000
should multiply. Horses. Solomon did this. He

00:39:59.000 --> 00:40:04.639
went back. Not physically. For as much as the

00:40:04.639 --> 00:40:10.480
Lord our God has said unto you, ye shall henceforth

00:40:10.480 --> 00:40:14.159
return no more that way. 17. Neither shall he

00:40:14.159 --> 00:40:18.579
multiply wives unto himself, that his hearts

00:40:18.579 --> 00:40:22.840
turn not away. Neither shall he greatly multiply

00:40:22.840 --> 00:40:29.090
to himself silver and gold. This is where the

00:40:29.090 --> 00:40:32.409
problem of Solomon started. He built high places

00:40:32.409 --> 00:40:36.250
for his wives because he unequally yoked himself

00:40:36.250 --> 00:40:38.630
with the people who the Lord had told him that

00:40:38.630 --> 00:40:42.489
he should not. So what was God doing? He was

00:40:42.489 --> 00:40:44.929
protecting them and he was protecting Israel.

00:40:45.030 --> 00:40:47.750
He knows the consequences of this. But Solomon,

00:40:47.909 --> 00:40:50.769
he did all that he was instructed not to do.

00:40:50.869 --> 00:40:54.760
That is what he did. For what reason? I wonder

00:40:54.760 --> 00:40:57.519
why he didn't fight war. Because he was in -law

00:40:57.519 --> 00:41:01.159
of those people. These people could not fight

00:41:01.159 --> 00:41:03.800
him because their daughter was there. Yes, they

00:41:03.800 --> 00:41:05.920
could. It was those people that were against

00:41:05.920 --> 00:41:11.480
him back then. He's in -law. They could not fight

00:41:11.480 --> 00:41:14.199
him. So there's a strategy. If you want to look

00:41:14.199 --> 00:41:16.900
at it, it's a strategy to some degree. But it's

00:41:16.900 --> 00:41:22.420
a compromise. It's a compromise. So, If you read

00:41:22.420 --> 00:41:23.980
chapter 8, which you're not going to look at,

00:41:24.940 --> 00:41:27.840
Solomon built the temple of the Lord. Chapter

00:41:27.840 --> 00:41:36.219
8, 29, you see him praying. Then Solomon expanded

00:41:36.219 --> 00:41:39.539
in royalty. Then immediately you see compromise

00:41:39.539 --> 00:41:43.340
happening. Compromise happening in his life because

00:41:43.340 --> 00:41:48.320
of what? He equally yoked himself when people

00:41:48.320 --> 00:41:50.840
he was not supposed to. So sometimes as believers,

00:41:51.469 --> 00:41:55.710
in our lives. I mean, you know, it is very recommendable

00:41:55.710 --> 00:41:58.570
that your friends should be fellow believers.

00:41:59.309 --> 00:42:02.969
Your friends should be fellow believers. These

00:42:02.969 --> 00:42:06.809
specialists from your local church, you protect

00:42:06.809 --> 00:42:09.969
yourself from anything. I want you to see a person

00:42:09.969 --> 00:42:13.449
behaving anyhow. Go and check their followed

00:42:13.449 --> 00:42:16.510
blood company. They'll tell you, mine has to

00:42:16.510 --> 00:42:19.980
choke. Or mine has to find my name. I was sharing

00:42:19.980 --> 00:42:22.659
with Pastor Fred one day. I went for evangelism.

00:42:23.039 --> 00:42:25.900
I met one guy. I was so eager. That was Pastor

00:42:25.900 --> 00:42:28.199
Imai. He preached a fire message about evangelism.

00:42:28.239 --> 00:42:30.059
He said, I'm going for evangelism. I was with

00:42:30.059 --> 00:42:32.039
a brother. He's now in Nigeria. I will not say

00:42:32.039 --> 00:42:35.639
his name. So we went to EJT. We met a guy. We

00:42:35.639 --> 00:42:38.480
went to preach. Ah, I will not give him space.

00:42:38.539 --> 00:42:41.039
I wanted him to give me time. So I asked him.

00:42:41.079 --> 00:42:43.440
I asked him. He agreed. He looked at me now,

00:42:43.519 --> 00:42:47.059
at this brother. He says, young people, nations

00:42:47.059 --> 00:42:49.960
are suffering. and you are here. You should be

00:42:49.960 --> 00:42:52.420
looking for my name. Look at me. Look at that.

00:42:53.059 --> 00:42:55.079
Yeah, I come to preach. I didn't come to talk

00:42:55.079 --> 00:43:00.820
about economy. So, I'm not saying it's a bad

00:43:00.820 --> 00:43:02.659
person. I mean, if you hang out with such people,

00:43:03.000 --> 00:43:05.079
those are people you preach to, you leave them.

00:43:05.260 --> 00:43:07.199
Right? I mean, not leave them as an outsider.

00:43:07.380 --> 00:43:11.619
I mean, if they don't believe, it's better for

00:43:11.619 --> 00:43:14.320
you to protect yourself. They shouldn't be your

00:43:14.320 --> 00:43:16.630
friends. continue again preaching until they

00:43:16.630 --> 00:43:17.769
believe that's when they will become friends.

00:43:17.969 --> 00:43:21.409
That's the qualifying factor. One thing happened

00:43:21.409 --> 00:43:23.969
is that if that person I brought him in, you

00:43:23.969 --> 00:43:25.349
see, it's the person who said, you should wait

00:43:25.349 --> 00:43:27.550
for your economy. We need to change Africa. We

00:43:27.550 --> 00:43:29.030
need to change the Bible. You know, my country

00:43:29.030 --> 00:43:30.829
is the one they attack most because of that one

00:43:30.829 --> 00:43:34.230
billion notes. With one billion notes. So, 2008,

00:43:34.510 --> 00:43:36.309
it's no longer there. One note, one billion.

00:43:36.570 --> 00:43:40.949
Less than one dollar. So, one dollar was greater

00:43:40.949 --> 00:43:44.829
than one billion dollars. Okay. So, If you hang

00:43:44.829 --> 00:43:47.409
around those kind of people, before you know

00:43:47.409 --> 00:43:51.269
it, you'll join again. Man has to work. Man has

00:43:51.269 --> 00:43:53.369
to talk. Sunday service, your boss will say,

00:43:53.369 --> 00:43:55.610
come and work. We'll give you extra 200 data.

00:43:55.929 --> 00:44:00.349
200. 200. You'll go. You'll even be the one who

00:44:00.349 --> 00:44:02.030
asks for work during Karate Smash. What's up?

00:44:02.650 --> 00:44:06.489
Is there work? I'm free. No, I'm free to work.

00:44:06.829 --> 00:44:09.769
So, be careful about it. It's not only about

00:44:09.769 --> 00:44:12.469
marriages where you see an equal looking ex -husband.

00:44:12.550 --> 00:44:15.719
No. Your friends, the people you keep around,

00:44:16.039 --> 00:44:18.659
your housemates, you run away from brothers in

00:44:18.659 --> 00:44:21.400
your house because they tell you, you won't join

00:44:21.400 --> 00:44:25.300
those that are drunkards. Okay. We'll see. You

00:44:25.300 --> 00:44:26.739
will stop attending church and you will know

00:44:26.739 --> 00:44:30.460
you followed bad company. Okay. So, the scriptures

00:44:30.460 --> 00:44:34.260
does not leave us in dark. We'll see examples

00:44:34.260 --> 00:44:37.880
to follow. There are examples to follow. Right?

00:44:38.260 --> 00:44:42.599
There are examples we should follow. The examples

00:44:42.599 --> 00:44:46.059
we should follow. I'll start with this intentionally.

00:44:46.619 --> 00:44:50.920
Your pastors. Hebrews 13 verse 7. We are not

00:44:50.920 --> 00:44:53.840
in doubt for you know people who to follow. You

00:44:53.840 --> 00:44:57.440
know people who to follow. Hebrews 13 verse 7.

00:44:58.000 --> 00:45:02.900
Hebrews 13 verse 7. Remember them which shall

00:45:02.900 --> 00:45:06.139
rule over you, who have spoken unto you the word

00:45:06.139 --> 00:45:12.989
of God, whose faith follow. whose faith follow,

00:45:13.230 --> 00:45:18.829
considering the end of their conversation. It

00:45:18.829 --> 00:45:21.710
also puts a challenge on us, our cell leaders,

00:45:21.989 --> 00:45:25.929
team leaders. Conduct yourself in a way that

00:45:25.929 --> 00:45:30.730
is worth our calling. They may believe that the

00:45:30.730 --> 00:45:31.789
people you are leading, they don't want to be

00:45:31.789 --> 00:45:37.369
like you. That's one. That's Hebrews 13, verse

00:45:37.369 --> 00:45:42.969
7. 1 Corinthians 11 verse 1. 1 Corinthians 11

00:45:42.969 --> 00:45:48.809
verse 1. 1 Corinthians 11 verse 1. Be followers

00:45:48.809 --> 00:45:54.829
of me as I also am of Christ. This is his church.

00:45:54.949 --> 00:45:59.130
Listen. Apostle Paul is a pastor here. Here will

00:45:59.130 --> 00:46:01.690
be Pastor Fred, Pastor Emmanuel, Pastor Chidi.

00:46:02.150 --> 00:46:07.130
Right? Yes. Philippians 3 .17. Philippians 3

00:46:07.130 --> 00:46:12.449
.17. Brethren, be followers together of me and

00:46:12.449 --> 00:46:17.349
mark them which walk so as ye have asked for

00:46:17.349 --> 00:46:21.030
an example. Look at how your pastors conduct

00:46:21.030 --> 00:46:24.150
themselves. Look at how your pastors treat you.

00:46:24.210 --> 00:46:27.190
That is how you are supposed to do it. Follow

00:46:27.190 --> 00:46:31.070
them as they follow Christ. Philippians 4 .9,

00:46:31.170 --> 00:46:35.500
then we'll see allowance. Philippians 4 .9. These

00:46:35.500 --> 00:46:38.159
things which ye have both learned and received,

00:46:38.519 --> 00:46:44.619
and heard and seen, where? In me. Do. And the

00:46:44.619 --> 00:46:47.679
God of peace shall be with you. Which is, you

00:46:47.679 --> 00:46:50.719
cannot go and, okay, this is, he's also a pastor

00:46:50.719 --> 00:46:54.519
here. Don't go and do it and follow him. I want

00:46:54.519 --> 00:46:58.300
to be like that, start here, the pastors. If

00:46:58.300 --> 00:47:01.500
they are coming for meetings, that's how we see

00:47:01.500 --> 00:47:04.139
whether you are learning really. And again we

00:47:04.139 --> 00:47:07.179
see Sarah. In Sarah's life you see submission

00:47:07.179 --> 00:47:10.340
and you see honour. Sarah, the wife of Abraham.

00:47:10.619 --> 00:47:15.039
1 Peter 3 verse 5 to 6. Pastor Victor has taught

00:47:15.039 --> 00:47:20.519
us also here. 1 Peter 3 verse 5 to 6. For after

00:47:20.519 --> 00:47:23.219
this manner, in the old time, the holy women

00:47:23.219 --> 00:47:26.079
also, who trusted in God, adorned themselves,

00:47:26.420 --> 00:47:29.280
being in subjection unto their own husbands.

00:47:30.219 --> 00:47:33.320
Even as Sarah obeyed Abraham, calling him Lord,

00:47:33.559 --> 00:47:37.599
whose daughters he are, as long as you do well,

00:47:37.760 --> 00:47:46.059
and are not afraid with any amazement. Even as

00:47:46.059 --> 00:47:48.500
Sarah obeyed Abraham, calling him Lord, whose

00:47:48.500 --> 00:47:51.119
daughters... Okay, I don't think it changed.

00:47:51.639 --> 00:47:54.820
Then Hebrews 11 .11. You can hear that? Hebrews

00:47:54.820 --> 00:47:59.380
11 .11. Though through faith, also Sarah herself

00:47:59.380 --> 00:48:01.820
received strength and conceived seed and was

00:48:01.820 --> 00:48:04.360
delivered of the child when she was past age

00:48:04.360 --> 00:48:08.400
because she judged him faithful, who had promised.

00:48:08.880 --> 00:48:12.719
So what do you see there? Faithfulness. Right.

00:48:13.099 --> 00:48:18.239
Then also we see James 5 verse 10. James 5 verse

00:48:18.239 --> 00:48:22.119
10. James 5 verse 10. Still on examples. James

00:48:22.119 --> 00:48:28.489
5 verse 10. and the name of the Lord, for an

00:48:28.489 --> 00:48:31.630
example of suffering affliction and of patience.

00:48:32.650 --> 00:48:35.929
Job also, we see in Job chapter 1, verse 20 to

00:48:35.929 --> 00:48:40.230
22. Go to James 5, verse 11. Go one verse after

00:48:40.230 --> 00:48:46.690
10. That's one. Yes. Behold, we count them happy

00:48:46.690 --> 00:48:50.510
which endure. Ye have heard of the patience of

00:48:50.510 --> 00:48:54.969
Job, and have seen the end of the Lord. And have

00:48:54.969 --> 00:48:57.769
seen the end of the Lord. That the Lord is very

00:48:57.769 --> 00:49:01.269
pitiful and of tender mercy. One thing we see

00:49:01.269 --> 00:49:06.250
there is perseverance on Job's side. Then, lastly,

00:49:06.349 --> 00:49:09.949
the last one. 1 Peter 2 .21 -23 about our Lord

00:49:09.949 --> 00:49:16.710
Jesus. 1 Peter 2 .21 -23. 1 Peter 2 .21 -23.

00:49:17.289 --> 00:49:22.110
Can I have it in amplified AMP? For as a believer,

00:49:22.250 --> 00:49:26.860
you have... Yes. As a believer, you have been

00:49:26.860 --> 00:49:29.739
called for this purpose since Christ suffered

00:49:29.739 --> 00:49:33.679
for you, leaving you an example so that you may

00:49:33.679 --> 00:49:38.179
follow in his footsteps. He committed no sin,

00:49:38.300 --> 00:49:43.519
example, nor was deceit ever found in his mouth.

00:49:44.619 --> 00:49:48.860
While being reviled and insulted, he did not

00:49:48.860 --> 00:49:54.320
revile or insult in return. The Father. While

00:49:54.320 --> 00:49:59.219
suffering, he made no threats of vengeance, but

00:49:59.219 --> 00:50:04.320
kept trusting himself to him who judges fairly.

00:50:04.880 --> 00:50:09.920
Verse 24. He personally carried our sins in his

00:50:09.920 --> 00:50:12.900
body on the cross, willing offering himself on

00:50:12.900 --> 00:50:16.079
it as an altar of sacrifice, so that we might

00:50:16.079 --> 00:50:20.400
die to sin, becoming immune from the penalty

00:50:20.400 --> 00:50:23.340
of the power of sin, and live for righteousness.

00:50:24.199 --> 00:50:29.480
For by his wounds, you who believed have been

00:50:29.480 --> 00:50:34.639
healed. So, that's an example of Christ, right?

00:50:35.340 --> 00:50:40.119
There's no screen today. Okay. Last test. I think

00:50:40.119 --> 00:50:42.820
there's still like 10 minutes. It's finished.

00:50:43.079 --> 00:50:46.860
Oh, okay. So, just write this down. No, they

00:50:46.860 --> 00:50:49.800
didn't put screen today. So, just write this

00:50:49.800 --> 00:50:51.500
one down. We are not going to open. You open

00:50:51.500 --> 00:50:55.699
when you get home. Examples not to follow. 1.

00:50:57.420 --> 00:51:07.639
Genesis 4, 3 -8. Genesis 4, 3 -8. 1 John 3, 12.

00:51:08.019 --> 00:51:11.880
What you see there is hatred and murder. With

00:51:11.880 --> 00:51:16.119
itself, it despises spiritual things. It's called

00:51:16.119 --> 00:51:20.760
a profane person. Genesis 25, 29 -34. And also

00:51:20.760 --> 00:51:24.559
Hebrews chapter 12, 16 to 17. Then we have Balaam

00:51:24.559 --> 00:51:29.599
grieved. And Balaam, we put grieved. Numbers

00:51:29.599 --> 00:51:36.980
chapter 22 to 24. 2 Peter 2, 15. Jude 1, verse

00:51:36.980 --> 00:51:43.519
11. So, later on, as we go in the near future,

00:51:43.659 --> 00:51:47.800
we'll see that when people don't walk in love,

00:51:48.570 --> 00:51:52.429
in the local assembly, you see a problem similar

00:51:52.429 --> 00:51:54.889
to that of the Corinthian church, which later

00:51:54.889 --> 00:51:58.550
affected even the flow of the gifts of the Spirit.

00:51:58.829 --> 00:52:02.010
So we'll look into that in the future. So let's

00:52:02.010 --> 00:52:04.929
just close our eyes as we pray. Just thank God.

00:52:06.690 --> 00:52:09.909
We appreciate you being here today. We hope you

00:52:09.909 --> 00:52:12.030
carry this word with you throughout your week.

00:52:12.650 --> 00:52:14.869
Don't forget to check the show notes for additional

00:52:14.869 --> 00:52:17.789
insights. stay connected with us through our

00:52:17.789 --> 00:52:21.750
website or follow us on social media if you are

00:52:21.750 --> 00:52:24.190
encouraged share this message with someone you

00:52:24.190 --> 00:52:27.510
care about until next time stay blessed
