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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. Luke 24, everybody. Verse 47. Luke

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24, verse 47, everybody. You see, all the subject

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of greater works cannot be a reality without

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the finished works of Jesus. Hallelujah. Greater

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works are predicated upon what Christ has done.

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Amen. In fact, let me put it this way. Not only

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what Christ has done, but all that Christ has

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done. Praise God. Not some of the things he has

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done. Not one or two things that he has done.

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But what? But all the things. Christ has what?

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Done. Faith for the believer is the product of

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the finished works. What Christ has done. Hallelujah.

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Praise God. So every time we affirm that we see

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signs, wonders, and miracles regularly in our

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meetings are a product of what? All that Christ

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has what? Has done. Praise God. Hallelujah. Why

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you are a believer, why you can boldly say, I

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am born again, and I have the Spirit of God in

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me, is because of all that Christ has what? Has

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done. So if we remove what Christ has done, there

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is no believing, if there is any word like that.

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There is nothing like that. Every one of us will

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just be unbelievers, living our lives in darkness.

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But you see, as a product of what he has done,

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the scripture says we have been delivered from

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the kingdom of darkness and translated into the

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kingdom of his dear son, the place of light.

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First Thessalonians, we say we are the children

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of light. We are not the children of night again.

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Hallelujah. What Christ has done has brought

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us into light. Praise God. Hallelujah. Hallelujah.

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Say I am a product. I am a product. I am an evidence

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of all that Christ has done. And it's my reality.

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Glory to Jesus. Glory to Jesus. Luke 24, verse

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47. The topic that we will have is just an introduction.

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Because I've been looking at how we connect it

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to what is coming ahead of us. But it's just

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an introduction. Amen. The believer's authority

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in the name of Jesus. The believer's authority

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in what? In the name of what? Jesus. The believer's

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authority in the name of Jesus. Is it a name

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that we just shout it? When the boss want to,

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you know, just slides on the road. When you are

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inside the plane and then there's a turbulence.

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Is it the name you say? Jesus, Jesus, Jesus,

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Jesus. In fact, some people ask Nazareth. Jesus

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Christ of Nazareth. Because if they say Jesus,

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it's like the thing will not carry power. Say

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Jesus Christ of Nazareth. Yes, they have to specify

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it. Blood of Jesus, blood of Jesus, blood of

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Jesus, blood of Jesus, blood of Jesus. Jesus,

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oh Jesus. I don't know whether in Kenya they

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call it that way, but in Nigeria, they will call

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it in high tone, middle tone, low tone. Is it

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actually the calling and then the naming of the

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name that is the reality for the believer? Or

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there is much more the believer needs to know.

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Amen. So that the believer can be able to stand

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in the place of that knowledge and operate. Praise

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God. So the team is what? The believer's authority

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in what? In the name of who? Of Jesus. Say, I

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have the name. Say, I have the name. Say, I am

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in the name of Jesus. Hallelujah. Glory to God.

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So Luke 24, everybody verse 47. Okay. And that

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repentance and remission of sins, Shall be preached.

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In whose name? In his name among what? All nations

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beginning at what? Jerusalem. However let's just

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retrace back. Right? To verse 30. Verse 36. Let's

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retrace back to 36. Amen. And as they spoke,

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Jesus himself stood in the midst of them and

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said unto them, do what? Peace be unto you. This

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is after resurrection now. Amen? Yes, so this

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appearance is after resurrection. Hallelujah.

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If somebody is sleeping beside you, please ask

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the ushers to bring water. Give the person water

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to drink. Were you flying in the night? That

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was a joke. But give them water to drink. Amen.

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Praise God. But they were terrified and affrighted.

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And suppose that they had seen a what? They had

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seen a what? Spirit. A ghost. And he said unto

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them, why are ye troubled? And why do thoughts

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arise in your hearts? He has perceived it. Is

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it really Jesus? Are you sure this is Jesus?

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Is it a shadow? No, I don't think this is rain.

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Remember, somebody said, no, but he told us he

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will be raised in the third day. He said, no,

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no, I don't think. We have not seen. At least

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there should be something miraculous. The clouds

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will have gathered. Rain will have fell. We'll

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have had thunders. You know, we'll have seen

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appearance of angels everywhere. And this is

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Jesus we are talking about. So how is it that?

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So some could be talking like that in their hearts.

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And he has perceived that thought. And he said,

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why are you troubled? And why do your thoughts

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arise? Why do your thoughts arise in your heart?

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Verse 39. Behold my what? My hands and my feet.

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That it is I. What? Myself. Hallelujah. Handle

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me. And see. For a spirit has not what? Flesh

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and what? And bones as ye see me what? Have.

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So Jesus came. He had flesh. He had what? He

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had bones. So what Christ was already doing,

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he was addressing the thought in where? In their

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hearts. But in fact, this is not even why Christ

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wants to address the thought where? In their

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hearts. There's a greater reason why he needs

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to address that thought. Hallelujah. Because

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already he can perceive unbelief. Amen. Good

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now. 30. And when he had thus spoken, he showed

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them his hands and his words. And while they

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yet believed not. Can you see? Come on now. Pastor

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TK told me he will come back again. And he has

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appeared. Is this for me to believe him or to

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doubt him? To believe him. He has told me, I

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have bones. Check it. In fact, there is flesh.

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Check it. And still I am what? I am not agreeing

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that he is the one. Don't worry. Pastor TK is

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not leaving now. He is here. See now what he

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said. Verse 42. Verse 41. And while they yet

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believe not for joy. Can you see? What were they

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supposed to be doing? What were they supposed

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to be doing? They should be rejoicing. Glory!

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Jesus has risen again. What he told us is now

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being fulfilled and it's a reality. But now,

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see now. And one that he said unto them, do you

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have any what? Me, that's our second evidence.

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If he was a spirit or what? Or he has applied

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in body, he has appeared in body with bones and

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with flesh. You know that thing? There was a

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boy that passed away a long time in our area.

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We call him Gigi. Gigi in Hausa means grandfather.

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So the boy is a small boy, 8 years, 9 years,

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but they call him grandfather. He does things

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like an elderly person. Right? So you see him

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quiet. He just does things like an elderly person.

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So he passed away. They buried him around an

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area in the house. Every night that the grandmother

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would go and put food on the grave, that he comes

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out in the night to eat. If you are from Africa,

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you will believe some of this or you have heard

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some of these things. That he comes out and then

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eats the food. I've never seen where they drop

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the food. But they told us that in the morning

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the plates are empty. That's what they told us.

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I announce to you, they don't come out and eat.

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Are you hearing what I'm saying? I announce to

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you, they don't what? They don't come out and

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what? And eat. Dogs must have eaten that food.

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Something have finished that food. You see? Jesus

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said, do you have what? Meat. Give me. And see

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what Christ did. And they gave him a piece of

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what? Broiled what? Fish. And of what? And honeycomb.

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I don't know. Why they did that? Maybe that's

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what they had left. And he took it and did what?

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And ate it before them. The food never fell anyway.

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It stayed intact. Second evidence, right? At

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least they can believe that he is the one. 44.

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And he said unto them, These are the words which

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I did what? Speak unto you while I was yet with

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you that all things must be fulfilled which were

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written in the law of Moses and in the prophets

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and in Psalms concerning what? Not that I will

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rise from the dead and show my hands to you.

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Those are not the things that will be fulfilled.

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Not that I will rise from the dead and you will

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give me boiled fish and honeycomb and I will

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eat to prove that I am the one. What Jesus was

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saying that the prophets have spoken concerning

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him is more than broiled fish and what? And honeycomb.

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It's more than him showing his hands so that

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they can feel it and his feet. Praise God. 45.

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Then open him their understanding that they might

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understand the what? The scripture. So you see.

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When Christ is speaking about the fulfillment

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of the things that were spoken concerning him,

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were things spoken from where? From the scriptures.

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46. And said unto them, Thus it is written. Written

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in where? Please walk with me. Written in where?

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In the scriptures. Right? And thus, what was

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written? That it be with Christ to do what? Suffer.

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So what is the promise that Christ will do what?

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Everyone of us. Christ will Suffer one, rise

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from the dead, the what? The third day, 47, all

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together, under repentance and what? Remission

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of sins shall be preached in whose name? In Christ's

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name that suffered and was raised from what?

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From the dead, the third day, among two nations,

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among Judea, Samaria, Jerusalem, among how many

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nations? All nations. But beginning at what?

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Jerusalem. And see what he told them. And you

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are what? Witnesses of what? Of these things.

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Hallelujah. So one of the things that we are

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establishing from here. Is that. He said. As

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a result of all that have been promised. Spoken

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by the prophets in the scriptures. And today.

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You are witnesses of them. Witnesses of what?

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They are not only witnesses of resurrection.

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Their witness is suffering. Hallelujah. Their

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witness is death. Hallelujah. And now, above

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all, their witnessing is what? Is resurrection.

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And he said to them, that he said, why these

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things are fulfilled is that repentance and remission

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of sins should be what? So which means that if

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there was no suffering, there was no death, there

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was no burial, there was no raising from the

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dead, then there wouldn't be the message of repentance

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and remission of sins to be preached among what?

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All nations. Are you all with me? Are you all

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with me? So the message about repentance and

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remission of sins preached to all nations is

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a product of Jesus' death, burial and what? Resurrection.

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But he said something that was key there. He

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said this message should be preached in whose

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name? In whose name? In my name. And that is

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what we are construing. The believer's authority

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in the name of who? Jesus. Now, the word name.

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The word name. Name. The word name is from the

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Greek word onoma. O -N -O -M -A. The word name

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is from the Greek word what? Onoma. N -O -M -A.

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So universally, we can refer it to be proper

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names that identify different persons. So universally,

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Koston, Pastor Takunda, Pastor Frederick, Pastor

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Chidi, proper names. Onoma, universally, we use

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them, they mean proper names to differentiate

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people. All of us in this room cannot be constant.

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Amen? All of us in this room cannot be chokobleke.

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It's not possible. We cannot be bitter. We cannot

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be precious. We cannot be patient. So a proper

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name, universally, onoma. Amen? To identify different

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persons. Mark. Chapter 3, verse 16. Let's see

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that. Mark 3, 16. Mark 3, 16. See what the scripture

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says. And Simon, his surname what? Peter. Hallelujah.

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And Simon, his surname what? And James, the son

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of, can you see proper names to identify individuals?

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And John, the brother of James, and his son named

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him what? Boaneges, which is the sons of Tonda.

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And Andrew, and Philly, and Bartholomew, and

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Matthew, and Thomas, and James, the son of Alphaeus,

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and Thaddeus, and Simon the what? Canaanite.

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And not the least. And Judas. Iscariot. Proper

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name. Amen. Hallelujah. Mark 6. 14. 15. Proper

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names. Please just walk with me. We are having

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a good study this morning. Mark 16. Mark chapter

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6. Sorry verse 14 to 15. See what the scripture

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says. And King Herod heard him. For his name

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was spread. What? And he said that John the Baptist

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was risen from the dead. And therefore mighty

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works do show for themselves where? In him. Whose

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name? Jesus' name. It went abroad. Amen. 15.

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Others say that it is what? Elijah. And others

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say that it is a prophet. Or as one of the what?

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One of the prophets. Add this to your writing.

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Acts chapter 13 verse 6 to 8. Proper names. Proper

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names. So, that is universally as proper names.

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Amen? Then, onoma can be used figuratively. Onoma

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can be used what? Figuratively. Praise God. Onoma

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can be used figuratively to mean a person's authority.

00:18:17.039 --> 00:18:21.500
A person's what? Authority. So in fact, let me

00:18:21.500 --> 00:18:24.259
just move ahead of myself. We can say the believer's

00:18:24.259 --> 00:18:27.720
authority in the authority of Jesus. Hallelujah.

00:18:28.160 --> 00:18:31.720
Glory to Jesus. The believer's authority in the

00:18:31.720 --> 00:18:35.000
authority of who? Of Jesus. A person's authority,

00:18:35.299 --> 00:18:44.299
a person's reputation. A person's office. A person's

00:18:44.299 --> 00:18:53.019
ability. A person's position. A person's character.

00:18:55.220 --> 00:18:57.960
A person's function. I'm going to repeat myself,

00:18:58.140 --> 00:19:03.640
don't worry. Onoma can be used figuratively to

00:19:03.640 --> 00:19:08.059
mean a person's authority. A person's reputation.

00:19:09.319 --> 00:19:16.119
A person's office. A person's ability. A person's

00:19:16.119 --> 00:19:21.119
position. A person's character and a person's

00:19:21.119 --> 00:19:24.759
what? Function. So we can say this way from our

00:19:24.759 --> 00:19:28.700
topic now. Right? The believer's authority in

00:19:28.700 --> 00:19:32.180
what? Number one, the believer's authority in

00:19:32.180 --> 00:19:37.720
what? This class. The believer's authority in

00:19:37.720 --> 00:19:40.819
the authority of Jesus. The believer's authority

00:19:40.819 --> 00:19:44.380
in the reputation of Jesus. The believer's authority

00:19:44.380 --> 00:19:47.460
in the... Office of Jesus. The believer's authority

00:19:47.460 --> 00:19:50.779
in the ability of Jesus. The believer's authority

00:19:50.779 --> 00:19:54.220
in the position of Jesus. The believer's authority

00:19:54.220 --> 00:19:57.460
in the... The believer's authority in the...

00:19:57.460 --> 00:20:02.279
So write this now, this way. Send my authority

00:20:02.279 --> 00:20:06.210
in the authority of Jesus. Write it. All that

00:20:06.210 --> 00:20:09.349
we have said, now write it. My authority in the

00:20:09.349 --> 00:20:12.289
authority of Jesus. My authority in the reputation

00:20:12.289 --> 00:20:15.410
of Jesus. My authority in the office of Jesus.

00:20:15.569 --> 00:20:18.890
My authority in the ability of Jesus. My authority

00:20:18.890 --> 00:20:22.450
in the position of Jesus. My authority in the

00:20:22.450 --> 00:20:26.650
character of Jesus. And my authority in the function

00:20:26.650 --> 00:20:38.710
of who? Jesus. So one of the things that we are

00:20:38.710 --> 00:20:42.170
able to establish that what Jesus told them,

00:20:42.210 --> 00:20:48.970
that repentance and remission can only be preached

00:20:48.970 --> 00:20:52.650
in whose name? In the name of Jesus, in his name.

00:20:53.289 --> 00:20:55.069
Please write this. It's a good point. We're going

00:20:55.069 --> 00:20:58.200
to build on it. We're going to build on it. Repentance

00:20:58.200 --> 00:21:01.980
and remission of sins can only be established

00:21:01.980 --> 00:21:07.039
in the name of Jesus. In fact, that only, please

00:21:07.039 --> 00:21:11.759
capitalize it, only in the name of Jesus. Only.

00:21:13.160 --> 00:21:17.980
It can never happen in any other name. We can

00:21:17.980 --> 00:21:21.660
never see people saved. We can never see this

00:21:21.660 --> 00:21:25.380
message preached. Only what? In the name. In

00:21:25.380 --> 00:21:27.940
fact, as it's coming to my head, The only license

00:21:27.940 --> 00:21:32.680
for repentance and remission of sins to be preached

00:21:32.680 --> 00:21:37.339
to all nations is what? The name of Jesus. Hallelujah.

00:21:38.480 --> 00:21:47.400
Glory to Jesus. Glory to Jesus. Why? Because

00:21:47.400 --> 00:21:50.839
we see, he told them in 46 now, Luke 24, 46.

00:21:52.380 --> 00:21:57.119
He said, thus it is written that Christ, To suffer

00:21:57.119 --> 00:22:01.859
and to rise from what? The death, the what? The

00:22:01.859 --> 00:22:05.960
third day. Why? Because this is the essence of

00:22:05.960 --> 00:22:09.220
what has been fulfilled. Amen. There was a promise

00:22:09.220 --> 00:22:11.779
that was spoken and we see that now is what?

00:22:12.240 --> 00:22:15.059
Is fulfilled. Praise God. So all that Christ

00:22:15.059 --> 00:22:19.119
has been speaking is upon his resurrection. Hallelujah.

00:22:19.920 --> 00:22:23.920
Glory to God. So we've read a couple of scriptures.

00:22:24.539 --> 00:22:26.599
to establish that from Luke, a couple of verses.

00:22:26.799 --> 00:22:31.640
Can we go to Luke 22, 24? Let's trace back to

00:22:31.640 --> 00:22:36.119
22 to 24. Luke 24, where we came from. Luke 24,

00:22:36.279 --> 00:22:40.359
22. Yeah, and certain men, yeah, and certain

00:22:40.359 --> 00:22:45.900
women also of our company made us astonished,

00:22:45.900 --> 00:22:49.359
which were early at the sepulcher. And when they

00:22:49.359 --> 00:22:53.420
found not his word, and when they found not his

00:22:53.420 --> 00:22:58.509
word, His body, they came saying that they had

00:22:58.509 --> 00:23:03.049
also seen a vision of what? Which said that he

00:23:03.049 --> 00:23:06.849
was what? Alive, twenty -four. And certain of

00:23:06.849 --> 00:23:09.069
them which were with us went to the sepulcher

00:23:09.069 --> 00:23:12.769
and found it even so as the women had what? So

00:23:12.769 --> 00:23:15.849
which means it was empty. But him they saw what?

00:23:16.190 --> 00:23:19.450
They saw not twenty -five. Then he said unto

00:23:19.450 --> 00:23:21.750
them, All fools and slow of heart to believe,

00:23:22.009 --> 00:23:25.269
all that the prophets have what? what have they

00:23:25.269 --> 00:23:29.069
spoken? Ought not Christ to have suffered, right?

00:23:29.369 --> 00:23:33.289
The same that we read from 46. Amen? Ought not

00:23:33.289 --> 00:23:35.750
Christ to have what? Suffered for it behoved

00:23:35.750 --> 00:23:38.509
Christ to suffer, to die and to be raised, right?

00:23:38.930 --> 00:23:40.869
Yeah, the third day. Ought not Christ to have

00:23:40.869 --> 00:23:43.609
suffered these things and to enter into his what?

00:23:44.269 --> 00:23:46.930
Glory. Hallelujah. So which means the resurrection

00:23:46.930 --> 00:23:49.650
of Christ is an evidence that Christ has entered

00:23:49.650 --> 00:23:53.259
into his what? Praise God. So now, let me say

00:23:53.259 --> 00:23:55.200
it this way now. So when we say the believer's

00:23:55.200 --> 00:23:58.019
authority in the name of Jesus, what we are saying

00:23:58.019 --> 00:23:59.640
is that the believer's authority in the glory

00:23:59.640 --> 00:24:04.920
of Jesus. Hallelujah. Glory to God. What we are

00:24:04.920 --> 00:24:06.660
saying is the believer's authority in the what?

00:24:07.259 --> 00:24:12.099
In the glory of who? The glory of Jesus. My authority

00:24:12.099 --> 00:24:16.440
in the glory of Jesus. That's what we are saying.

00:24:19.420 --> 00:24:30.779
So, We now see in verse 47, Luke will say in

00:24:30.779 --> 00:24:34.680
his name, among how many nations? Among all nations.

00:24:34.980 --> 00:24:37.700
So if we are reading in Luke's account, so which

00:24:37.700 --> 00:24:40.240
means that we expect that Matthew must have said

00:24:40.240 --> 00:24:42.940
something in his name. Because in Matthew, we

00:24:42.940 --> 00:24:45.880
also have the resurrection of Jesus, right? So

00:24:45.880 --> 00:24:48.980
we should expect that Mark should also tell us

00:24:48.980 --> 00:24:52.549
in his what? Name, because Mark. will have written

00:24:52.549 --> 00:24:56.509
down about the resurrection of who of jesus we

00:24:56.509 --> 00:24:59.210
should expect john to also tell us about what

00:24:59.210 --> 00:25:02.809
his name because john will have also spoken about

00:25:02.809 --> 00:25:07.269
the what the resurrection of who of jesus and

00:25:07.269 --> 00:25:12.730
in his name hallelujah praise god say i am in

00:25:12.730 --> 00:25:16.549
the name say i am in the name say i am in the

00:25:16.549 --> 00:25:20.410
name i am in the authority of the name of jesus

00:25:21.049 --> 00:25:24.490
Mark chapter 16 now, everybody. So far so good.

00:25:24.529 --> 00:25:28.430
Are we all on the same page? Is it clear? So

00:25:28.430 --> 00:25:30.789
far is it clear? Do we understand the subject

00:25:30.789 --> 00:25:34.710
for today? In his what? In his name. Hallelujah.

00:25:35.410 --> 00:25:37.769
Good. And when we say in his name, what do we

00:25:37.769 --> 00:25:44.410
mean? His authority. His office. His function.

00:25:45.269 --> 00:25:49.900
His ability. His position. His character, glory

00:25:49.900 --> 00:25:54.799
to Jesus. Hallelujah. Good. Mark chapter 16 now.

00:25:59.400 --> 00:26:02.740
Mark chapter 16, verse 15 to 17. Everybody, let's

00:26:02.740 --> 00:26:07.420
read. And he said unto them, go ye into what?

00:26:08.880 --> 00:26:11.279
Please, does this look like where we are coming

00:26:11.279 --> 00:26:14.059
from, from Luke 24? Repentance and remission

00:26:14.059 --> 00:26:17.500
should be preached in his name to how many nations?

00:26:18.119 --> 00:26:21.359
Can you see Mark who also writes that, an account?

00:26:21.640 --> 00:26:25.859
He said, go ye into what? This is also upon his

00:26:25.859 --> 00:26:29.000
resurrection. Hallelujah. And preach the gospel

00:26:29.000 --> 00:26:33.559
to how many persons? To everyone. 16. He that

00:26:33.559 --> 00:26:35.880
believeth and is baptized shall be saved, but

00:26:35.880 --> 00:26:39.279
he that believeth not shall be what? So, two

00:26:39.279 --> 00:26:43.720
things now. From Luke, we see repentance and

00:26:43.720 --> 00:26:46.319
remission of what? Saints will be preached. One.

00:26:46.579 --> 00:26:50.150
Two. We see that in his name. That will be done.

00:26:50.309 --> 00:26:53.009
Amen. Three. We now see for how many nations?

00:26:53.569 --> 00:26:56.490
All nations. Good. So we see in Mark chapter

00:26:56.490 --> 00:27:00.970
16. Also verse 15. One. We are seeing all nations.

00:27:00.970 --> 00:27:04.150
All the worlds. Two. We are seeing what? What

00:27:04.150 --> 00:27:07.170
will be preached to all the world? Gospel. Right?

00:27:07.309 --> 00:27:09.210
So the next thing we should look out for is what?

00:27:09.430 --> 00:27:13.289
In his name. Praise God. Good. So let's keep

00:27:13.289 --> 00:27:16.220
reading down now. He that believeth and is baptized

00:27:16.220 --> 00:27:18.420
shall be saved. But he that believeth not shall

00:27:18.420 --> 00:27:23.539
do what? And these signs shall what? Follow them

00:27:23.539 --> 00:27:30.119
that believe. All together. Can you see? In my

00:27:30.119 --> 00:27:35.380
name shall they what? In my name shall they speak.

00:27:36.720 --> 00:27:41.420
In my name they shall. And if they drink any

00:27:41.420 --> 00:27:45.980
deadly thing. In my name it shall not. In my

00:27:45.980 --> 00:27:51.160
name they shall and the sick shall walk. So now,

00:27:51.259 --> 00:27:57.339
from Mark now, in Luke, we see repentance and

00:27:57.339 --> 00:28:00.960
remission of sins to all nations will be preached.

00:28:01.119 --> 00:28:04.480
Amen? So we now move and take it further to see

00:28:04.480 --> 00:28:06.500
certain events that will happen in his name again.

00:28:07.599 --> 00:28:10.460
We will not only preach the gospel in his name,

00:28:10.480 --> 00:28:13.039
but we will see signs, wonders, and miracles

00:28:13.039 --> 00:28:19.559
in his what? Are you all with me? So we now see

00:28:19.559 --> 00:28:23.259
that he is saying that going to the world, preach

00:28:23.259 --> 00:28:27.980
the gospel. He that believes is saved. Not only

00:28:27.980 --> 00:28:32.220
that, but in my name also, he that believes shall

00:28:32.220 --> 00:28:35.759
speak in what? New tongues. In my name also,

00:28:35.940 --> 00:28:39.220
he that believes shall do what? Cast out devils.

00:28:39.380 --> 00:28:43.559
In my name also. He that believes shall take

00:28:43.559 --> 00:28:47.240
up serpents and he shall not hurt them. In my

00:28:47.240 --> 00:28:51.420
name also. He that believes shall lay hands on

00:28:51.420 --> 00:28:54.539
the sick and the sick will do what? Recover.

00:28:55.500 --> 00:28:58.500
Can you see? So we have taken it further now,

00:28:58.740 --> 00:29:01.640
seeing and establishing from Luke to see that

00:29:01.640 --> 00:29:04.400
aside that the gospel will be preached, repentance

00:29:04.400 --> 00:29:05.839
and remission of sins will be preached in his

00:29:05.839 --> 00:29:08.859
name, signs, wonders and miracles will also happen

00:29:08.859 --> 00:29:13.240
in his what? In his name. So, we can put it this

00:29:13.240 --> 00:29:20.200
way. The believer's authority, the believer's

00:29:20.200 --> 00:29:23.880
authority in preaching the gospel to all nations,

00:29:23.920 --> 00:29:27.079
number one now, from where we are coming from

00:29:27.079 --> 00:29:31.799
now, in Mark. The believer's authority in preaching

00:29:31.799 --> 00:29:34.559
the gospel to how many nations? To all nations.

00:29:35.839 --> 00:29:43.819
Two, the believer's authority The believer's

00:29:43.819 --> 00:29:49.420
authority in the name of Jesus in doing signs,

00:29:49.680 --> 00:29:52.880
wonders, and miracles. The believer's authority

00:29:52.880 --> 00:29:56.920
in the name of Jesus in doing signs, wonders,

00:29:56.980 --> 00:30:01.500
and what? Miracles. This is important, the place

00:30:01.500 --> 00:30:03.660
where we're going. So please write it down carefully.

00:30:10.960 --> 00:30:14.579
Are we all here? So we see Mark will tell them

00:30:14.579 --> 00:30:18.539
to go and what? To preach. Praise God. Glory

00:30:18.539 --> 00:30:24.420
to Jesus. So what is preach the gospel? You can

00:30:24.420 --> 00:30:29.519
write it down. Preach the gospel. What is preach?

00:30:29.740 --> 00:30:34.119
The word preach. The word preach means keruso.

00:30:34.759 --> 00:30:39.779
K -E -R -U -S -S -O. The word preach means keruso.

00:30:41.700 --> 00:30:45.539
Keruso. K -E -R -U -S -S -O. The word preach

00:30:45.539 --> 00:30:54.799
is keruso. And keruso, keruso means to herald.

00:30:55.720 --> 00:31:03.279
Herald. Keruso means to herald a public career.

00:31:03.380 --> 00:31:07.339
You know town criers? You know town criers in

00:31:07.339 --> 00:31:12.079
Nigeria? It's what we call morning cry. You know?

00:31:12.640 --> 00:31:14.440
Pastor Emma can relate. You know, Pastor Emma

00:31:14.440 --> 00:31:17.980
told us that was one of his edification. You

00:31:17.980 --> 00:31:21.019
know, so he now devised a means so that his friends

00:31:21.019 --> 00:31:25.059
will not see him. So often, people that do morning

00:31:25.059 --> 00:31:28.900
cry, they will carry this megaphone. You know,

00:31:28.920 --> 00:31:32.779
while you are changing gears at 5 a .m., that's

00:31:32.779 --> 00:31:35.740
when them, they are helping your gears to move.

00:31:39.980 --> 00:31:44.920
And you know, Most of them will not teach about,

00:31:45.059 --> 00:31:49.900
will not herald the dead burial and resurrection

00:31:49.900 --> 00:31:56.380
of Jesus. They will herald hellfire. So a mourning

00:31:56.380 --> 00:31:59.359
cry, what mourning cry is like mourning, I don't

00:31:59.359 --> 00:32:01.240
know how to put it, like a mourning devotion.

00:32:01.960 --> 00:32:03.839
For you that don't do devotion, they will do

00:32:03.839 --> 00:32:06.099
mourning devotion for you. So you will hear it

00:32:06.099 --> 00:32:10.140
from your room. Right? First, when they come

00:32:10.140 --> 00:32:11.519
out of the house, they will start singing songs.

00:32:12.299 --> 00:32:15.319
You know, good morning. They will do good morning

00:32:15.319 --> 00:32:18.480
Jesus around your streets first. You know, before

00:32:18.480 --> 00:32:22.200
they will start reading the book or reading whatever

00:32:22.200 --> 00:32:25.039
manual has been given and you must hear them

00:32:25.039 --> 00:32:28.599
whether you like it or not. Right? What they

00:32:28.599 --> 00:32:32.039
are doing is that they are carouseling the message

00:32:32.039 --> 00:32:38.480
they have. They are public criers. The word carousel

00:32:38.480 --> 00:32:43.529
is a strong word. They are announcers. They announce

00:32:43.529 --> 00:32:50.410
a message. They proclaim a message. That's what

00:32:50.410 --> 00:32:54.789
kerusa is in its word. To proclaim. To publish.

00:32:57.690 --> 00:33:02.509
Kerusa means to herald, to publish, to proclaim.

00:33:03.009 --> 00:33:07.069
So it means whenever there is a kerusa, people

00:33:07.069 --> 00:33:11.769
must see and people must hear. You hear what

00:33:11.769 --> 00:33:15.589
I say? People must what? See and people must

00:33:15.589 --> 00:33:19.109
what? Hear. When there is a publishing, people

00:33:19.109 --> 00:33:25.750
must see and people must what? Hear. Jesus will

00:33:25.750 --> 00:33:27.910
tell John the Baptist, the disciples of John

00:33:27.910 --> 00:33:31.890
the Baptist, he said, go and tell him what you

00:33:31.890 --> 00:33:39.230
have seen and what you have heard. When there

00:33:39.230 --> 00:33:42.569
is a heralding of a message, people must hear

00:33:42.569 --> 00:33:51.849
and people must what? Must see. Keruso. And keruso

00:33:51.849 --> 00:33:58.470
is only done by speaking. Do you hear what I

00:33:58.470 --> 00:34:01.609
said? Keruso is only established or achieved

00:34:01.609 --> 00:34:10.320
by what? By speaking. By speaking. So we know

00:34:10.320 --> 00:34:12.960
what keruso is, right? Then the next thing now

00:34:12.960 --> 00:34:15.880
Jesus will tell them is to now preach the gospel.

00:34:15.940 --> 00:34:19.239
So write the gospel. What is the gospel? The

00:34:19.239 --> 00:34:25.280
word the gospel in Greek word is euagelion. E

00:34:25.280 --> 00:34:35.099
-U -A E -U -A G -G -E -L -I -O -N Euagelion.

00:34:35.559 --> 00:34:40.440
E -U -A -G -G -E -L -I -O -N. Let me repeat myself.

00:34:40.639 --> 00:34:46.860
The word gospel is E -U -A -G -G -E -L -I -O

00:34:46.860 --> 00:34:53.300
-N. Which implies good message. Hallelujah. Good

00:34:53.300 --> 00:34:58.679
message. Good news. Glad tidings. That word,

00:34:58.860 --> 00:35:02.260
you. E -U. You don't say, you're a jailer, right?

00:35:02.500 --> 00:35:08.170
That word, E -U. In you means good will. Good,

00:35:08.170 --> 00:35:10.909
well. That word in you, in Greek means what?

00:35:11.329 --> 00:35:19.389
Good, well. Glad. Then agelion. Agelion means

00:35:19.389 --> 00:35:23.829
angelos. Angelos means messengers. Hallelujah.

00:35:24.050 --> 00:35:27.150
So when we combine your agelion, it means what?

00:35:27.650 --> 00:35:30.949
Messengers with good will, with a message that

00:35:30.949 --> 00:35:35.940
is good. Praise God. So when we say keruso, we

00:35:35.940 --> 00:35:40.300
combine keruso and eugelion, it means messengers,

00:35:40.320 --> 00:35:45.500
angelos, eugelion, right? Angels, messengers

00:35:45.500 --> 00:35:49.320
that carry what? Good message, right? And they

00:35:49.320 --> 00:35:53.539
do what? They publish it. They proclaim it. So

00:35:53.539 --> 00:35:56.179
what Christ will tell his disciples, he said

00:35:56.179 --> 00:36:00.039
repentance and what? Remission of sins will be

00:36:00.039 --> 00:36:04.360
preached to what? in all nations. And now, verse

00:36:04.360 --> 00:36:09.719
47, he said, and ye are witnesses. He said, what

00:36:09.719 --> 00:36:12.159
Jesus now is saying to them is that, ye are the

00:36:12.159 --> 00:36:17.360
angels that will carry this everywhere. No wonder

00:36:17.360 --> 00:36:19.420
in Acts chapter 1, verse 8, he will still tell

00:36:19.420 --> 00:36:21.320
them the same thing. He said, and ye shall receive

00:36:21.320 --> 00:36:23.000
power of the Holy Ghost that has come upon you,

00:36:23.159 --> 00:36:26.480
and ye are my witnesses for this gospel. You

00:36:26.480 --> 00:36:29.239
preach it to them, Judea, Samaria, Jerusalem,

00:36:29.559 --> 00:36:34.780
and where? All the nations of the earth. Hallelujah.

00:36:36.460 --> 00:36:40.719
Say, I am the messenger. I am the messenger of

00:36:40.719 --> 00:36:46.039
Christ. And I herald his message to all nations.

00:36:46.780 --> 00:36:49.679
Hallelujah. That's your authority in Christ Jesus.

00:36:49.780 --> 00:36:53.460
Praise God. So, scriptures about Jerusalem. Let's

00:36:53.460 --> 00:37:00.800
just add this now as references. Matthew 3, verse

00:37:00.800 --> 00:37:05.219
1. Cherusso, Cherusso. These are references for

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Cherusso. References for Cherusso. Now, scriptures

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as references for Cherusso. Matthew 3, verse

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1. It says, in those days came John the Baptist.

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Doing what? Proclaiming in the wilderness of

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what? Of Judea. Yes. 4, verse 17. Matthew 4,

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verse 17. Matthew 4, verse 17. Very fast. From

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that time, Jesus began to do what? To publish

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and proclaim and to say, repent for the kingdom

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of heaven is what? Is at hand. Let's add these

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scriptures now. Matthew 4 .23 Matthew 4 .23 Matthew

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10 .7 Matthew 10 .7 Acts 8 .5 Acts 8 .5 And then

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Romans chapter 10, verse 14 to 15. Romans chapter

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10, verse 14 to 15. All this is talking about

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what? Proclaiming, heralding, praise God. Then

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your Agelion, references for your Agelion. References

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for your Agelion. Mark 1, verse 1. Give us Mark

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chapter 1, verse 1. Mark 1, verse 1. See what

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the scripture says. The beginning of what? The

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beginning of the good news. Of who? Of Jesus

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Christ. The what? The son of God. Hallelujah.

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Mark chapter 1 verse 14. Mark chapter 1 verse

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14 to 15. Now, after John was put in the prison,

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Jesus came to Galilee preaching the gospel, the

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good news of what? Of the kingdom of God. At

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this now, 8 verse 35. Mark 8 verse 35. Mark 8

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verse 35. Romans 1 verse 1. Romans 1 verse 1.

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Amen. Romans 1 verse 1. Romans 1 verse 16. Glory

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to God. Hallelujah. So let's go to Mark 16 verse

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14 now. Mark 16 verse 14. Mark 16 verse 14. See

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what the scripture says. Unbelief and hardness

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of what? Of heart. Do you remember we saw this

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similar thing in Luke? They had unbelief. He

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said, touch my arm bone and flesh. Give me food

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to eat. Right? But see now. How did Jesus upbraid

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them? Upbraided them with their unbelief and

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hardness of heart because they believed not them

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which had seen him after he was what? Reason.

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Praise God. So, that word, he upbraided them,

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or he upbraided their unbelief and hardness of

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heart, it means to correct by pointing out a

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serious fault. That word, to upbraid, is not

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a word that is referring Jesus was angry. I told

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you three days I'm going to be raised from the

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dead. No, no, no, no, no, no. What Jesus did,

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that word, to upbraid their unbelief and hardness

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of heart, is onidizo, O -N -E -I -D -I -Z -O.

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It means to correct. So what Christ did is that

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he corrected their minds by pointing out a serious

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fault. And how did he correct their mind by pointing

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out the fault of unbelief? What did he do? He

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brought to their understanding a knowledge that

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was not there. Praise God. How did Jesus correct

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their unbelief? How did he upbraid them? He brought

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to their understanding, right? A knowledge that

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was not what? That was not there before. Because

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they believed not them which had seen him after

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he was what? He was risen. Hallelujah. Are we

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all there? So now, let's see Matthew 28 verse

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19. Matthew 28, verse 19. Matthew 28, verse what?

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19. From verse 18, everybody. And Jesus said,

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Jesus came and spoke unto them saying, all power

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is given unto me in heaven and in what? And in

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the earth. So, we have seen Luke's account, right?

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We have seen Mark's account, right? We are looking

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at Matthew's what? I count now. So what we expect

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to see in Matthew, we should see him talking

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about all nations. We should see him talking

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about preaching the gospel. We should see him

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talking about what? In his name. Hallelujah.

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Good. So, verse 18. And Jesus came and spoke

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unto them, saying, All power is given unto me

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in heaven and in what? And in earth. 19. Go ye

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therefore and teach all nations. Hallelujah.

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Baptizing them in the name of what? the Father

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and of the Son and of the what? Of the Holy Ghost,

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20 now. Teaching them to observe all things whatsoever

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I have commanded you and lo, I am with you always

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even unto the end of what? Of the world. Hallelujah.

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We appreciate you being here today. We hope you

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carry this word with you throughout your week.

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Don't forget to check the show notes for additional

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insights. Stay connected with us through our

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website or follow us on social media. If you

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are encouraged, share this message with someone

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you care about. Until next time, stay blessed.
