Welcome to NECF Sermons. Each message here is
designed to uplift and strengthen you in your
walk with God. Don't miss out. Stay with us until
the end for a rewarding experience. Let's dive
right in. Luke 24, everybody. Verse 47. Luke
24, verse 47, everybody. You see, all the subject
of greater works cannot be a reality without
the finished works of Jesus. Hallelujah. Greater
works are predicated upon what Christ has done.
Amen. In fact, let me put it this way. Not only
what Christ has done, but all that Christ has
done. Praise God. Not some of the things he has
done. Not one or two things that he has done.
But what? But all the things. Christ has what?
Done. Faith for the believer is the product of
the finished works. What Christ has done. Hallelujah.
Praise God. So every time we affirm that we see
signs, wonders, and miracles regularly in our
meetings are a product of what? All that Christ
has what? Has done. Praise God. Hallelujah. Why
you are a believer, why you can boldly say, I
am born again, and I have the Spirit of God in
me, is because of all that Christ has what? Has
done. So if we remove what Christ has done, there
is no believing, if there is any word like that.
There is nothing like that. Every one of us will
just be unbelievers, living our lives in darkness.
But you see, as a product of what he has done,
the scripture says we have been delivered from
the kingdom of darkness and translated into the
kingdom of his dear son, the place of light.
First Thessalonians, we say we are the children
of light. We are not the children of night again.
Hallelujah. What Christ has done has brought
us into light. Praise God. Hallelujah. Hallelujah.
Say I am a product. I am a product. I am an evidence
of all that Christ has done. And it's my reality.
Glory to Jesus. Glory to Jesus. Luke 24, verse
47. The topic that we will have is just an introduction.
Because I've been looking at how we connect it
to what is coming ahead of us. But it's just
an introduction. Amen. The believer's authority
in the name of Jesus. The believer's authority
in what? In the name of what? Jesus. The believer's
authority in the name of Jesus. Is it a name
that we just shout it? When the boss want to,
you know, just slides on the road. When you are
inside the plane and then there's a turbulence.
Is it the name you say? Jesus, Jesus, Jesus,
Jesus. In fact, some people ask Nazareth. Jesus
Christ of Nazareth. Because if they say Jesus,
it's like the thing will not carry power. Say
Jesus Christ of Nazareth. Yes, they have to specify
it. Blood of Jesus, blood of Jesus, blood of
Jesus, blood of Jesus, blood of Jesus. Jesus,
oh Jesus. I don't know whether in Kenya they
call it that way, but in Nigeria, they will call
it in high tone, middle tone, low tone. Is it
actually the calling and then the naming of the
name that is the reality for the believer? Or
there is much more the believer needs to know.
Amen. So that the believer can be able to stand
in the place of that knowledge and operate. Praise
God. So the team is what? The believer's authority
in what? In the name of who? Of Jesus. Say, I
have the name. Say, I have the name. Say, I am
in the name of Jesus. Hallelujah. Glory to God.
So Luke 24, everybody verse 47. Okay. And that
repentance and remission of sins, Shall be preached.
In whose name? In his name among what? All nations
beginning at what? Jerusalem. However let's just
retrace back. Right? To verse 30. Verse 36. Let's
retrace back to 36. Amen. And as they spoke,
Jesus himself stood in the midst of them and
said unto them, do what? Peace be unto you. This
is after resurrection now. Amen? Yes, so this
appearance is after resurrection. Hallelujah.
If somebody is sleeping beside you, please ask
the ushers to bring water. Give the person water
to drink. Were you flying in the night? That
was a joke. But give them water to drink. Amen.
Praise God. But they were terrified and affrighted.
And suppose that they had seen a what? They had
seen a what? Spirit. A ghost. And he said unto
them, why are ye troubled? And why do thoughts
arise in your hearts? He has perceived it. Is
it really Jesus? Are you sure this is Jesus?
Is it a shadow? No, I don't think this is rain.
Remember, somebody said, no, but he told us he
will be raised in the third day. He said, no,
no, I don't think. We have not seen. At least
there should be something miraculous. The clouds
will have gathered. Rain will have fell. We'll
have had thunders. You know, we'll have seen
appearance of angels everywhere. And this is
Jesus we are talking about. So how is it that?
So some could be talking like that in their hearts.
And he has perceived that thought. And he said,
why are you troubled? And why do your thoughts
arise? Why do your thoughts arise in your heart?
Verse 39. Behold my what? My hands and my feet.
That it is I. What? Myself. Hallelujah. Handle
me. And see. For a spirit has not what? Flesh
and what? And bones as ye see me what? Have.
So Jesus came. He had flesh. He had what? He
had bones. So what Christ was already doing,
he was addressing the thought in where? In their
hearts. But in fact, this is not even why Christ
wants to address the thought where? In their
hearts. There's a greater reason why he needs
to address that thought. Hallelujah. Because
already he can perceive unbelief. Amen. Good
now. 30. And when he had thus spoken, he showed
them his hands and his words. And while they
yet believed not. Can you see? Come on now. Pastor
TK told me he will come back again. And he has
appeared. Is this for me to believe him or to
doubt him? To believe him. He has told me, I
have bones. Check it. In fact, there is flesh.
Check it. And still I am what? I am not agreeing
that he is the one. Don't worry. Pastor TK is
not leaving now. He is here. See now what he
said. Verse 42. Verse 41. And while they yet
believe not for joy. Can you see? What were they
supposed to be doing? What were they supposed
to be doing? They should be rejoicing. Glory!
Jesus has risen again. What he told us is now
being fulfilled and it's a reality. But now,
see now. And one that he said unto them, do you
have any what? Me, that's our second evidence.
If he was a spirit or what? Or he has applied
in body, he has appeared in body with bones and
with flesh. You know that thing? There was a
boy that passed away a long time in our area.
We call him Gigi. Gigi in Hausa means grandfather.
So the boy is a small boy, 8 years, 9 years,
but they call him grandfather. He does things
like an elderly person. Right? So you see him
quiet. He just does things like an elderly person.
So he passed away. They buried him around an
area in the house. Every night that the grandmother
would go and put food on the grave, that he comes
out in the night to eat. If you are from Africa,
you will believe some of this or you have heard
some of these things. That he comes out and then
eats the food. I've never seen where they drop
the food. But they told us that in the morning
the plates are empty. That's what they told us.
I announce to you, they don't come out and eat.
Are you hearing what I'm saying? I announce to
you, they don't what? They don't come out and
what? And eat. Dogs must have eaten that food.
Something have finished that food. You see? Jesus
said, do you have what? Meat. Give me. And see
what Christ did. And they gave him a piece of
what? Broiled what? Fish. And of what? And honeycomb.
I don't know. Why they did that? Maybe that's
what they had left. And he took it and did what?
And ate it before them. The food never fell anyway.
It stayed intact. Second evidence, right? At
least they can believe that he is the one. 44.
And he said unto them, These are the words which
I did what? Speak unto you while I was yet with
you that all things must be fulfilled which were
written in the law of Moses and in the prophets
and in Psalms concerning what? Not that I will
rise from the dead and show my hands to you.
Those are not the things that will be fulfilled.
Not that I will rise from the dead and you will
give me boiled fish and honeycomb and I will
eat to prove that I am the one. What Jesus was
saying that the prophets have spoken concerning
him is more than broiled fish and what? And honeycomb.
It's more than him showing his hands so that
they can feel it and his feet. Praise God. 45.
Then open him their understanding that they might
understand the what? The scripture. So you see.
When Christ is speaking about the fulfillment
of the things that were spoken concerning him,
were things spoken from where? From the scriptures.
46. And said unto them, Thus it is written. Written
in where? Please walk with me. Written in where?
In the scriptures. Right? And thus, what was
written? That it be with Christ to do what? Suffer.
So what is the promise that Christ will do what?
Everyone of us. Christ will Suffer one, rise
from the dead, the what? The third day, 47, all
together, under repentance and what? Remission
of sins shall be preached in whose name? In Christ's
name that suffered and was raised from what?
From the dead, the third day, among two nations,
among Judea, Samaria, Jerusalem, among how many
nations? All nations. But beginning at what?
Jerusalem. And see what he told them. And you
are what? Witnesses of what? Of these things.
Hallelujah. So one of the things that we are
establishing from here. Is that. He said. As
a result of all that have been promised. Spoken
by the prophets in the scriptures. And today.
You are witnesses of them. Witnesses of what?
They are not only witnesses of resurrection.
Their witness is suffering. Hallelujah. Their
witness is death. Hallelujah. And now, above
all, their witnessing is what? Is resurrection.
And he said to them, that he said, why these
things are fulfilled is that repentance and remission
of sins should be what? So which means that if
there was no suffering, there was no death, there
was no burial, there was no raising from the
dead, then there wouldn't be the message of repentance
and remission of sins to be preached among what?
All nations. Are you all with me? Are you all
with me? So the message about repentance and
remission of sins preached to all nations is
a product of Jesus' death, burial and what? Resurrection.
But he said something that was key there. He
said this message should be preached in whose
name? In whose name? In my name. And that is
what we are construing. The believer's authority
in the name of who? Jesus. Now, the word name.
The word name. Name. The word name is from the
Greek word onoma. O -N -O -M -A. The word name
is from the Greek word what? Onoma. N -O -M -A.
So universally, we can refer it to be proper
names that identify different persons. So universally,
Koston, Pastor Takunda, Pastor Frederick, Pastor
Chidi, proper names. Onoma, universally, we use
them, they mean proper names to differentiate
people. All of us in this room cannot be constant.
Amen? All of us in this room cannot be chokobleke.
It's not possible. We cannot be bitter. We cannot
be precious. We cannot be patient. So a proper
name, universally, onoma. Amen? To identify different
persons. Mark. Chapter 3, verse 16. Let's see
that. Mark 3, 16. Mark 3, 16. See what the scripture
says. And Simon, his surname what? Peter. Hallelujah.
And Simon, his surname what? And James, the son
of, can you see proper names to identify individuals?
And John, the brother of James, and his son named
him what? Boaneges, which is the sons of Tonda.
And Andrew, and Philly, and Bartholomew, and
Matthew, and Thomas, and James, the son of Alphaeus,
and Thaddeus, and Simon the what? Canaanite.
And not the least. And Judas. Iscariot. Proper
name. Amen. Hallelujah. Mark 6. 14. 15. Proper
names. Please just walk with me. We are having
a good study this morning. Mark 16. Mark chapter
6. Sorry verse 14 to 15. See what the scripture
says. And King Herod heard him. For his name
was spread. What? And he said that John the Baptist
was risen from the dead. And therefore mighty
works do show for themselves where? In him. Whose
name? Jesus' name. It went abroad. Amen. 15.
Others say that it is what? Elijah. And others
say that it is a prophet. Or as one of the what?
One of the prophets. Add this to your writing.
Acts chapter 13 verse 6 to 8. Proper names. Proper
names. So, that is universally as proper names.
Amen? Then, onoma can be used figuratively. Onoma
can be used what? Figuratively. Praise God. Onoma
can be used figuratively to mean a person's authority.
A person's what? Authority. So in fact, let me
just move ahead of myself. We can say the believer's
authority in the authority of Jesus. Hallelujah.
Glory to Jesus. The believer's authority in the
authority of who? Of Jesus. A person's authority,
a person's reputation. A person's office. A person's
ability. A person's position. A person's character.
A person's function. I'm going to repeat myself,
don't worry. Onoma can be used figuratively to
mean a person's authority. A person's reputation.
A person's office. A person's ability. A person's
position. A person's character and a person's
what? Function. So we can say this way from our
topic now. Right? The believer's authority in
what? Number one, the believer's authority in
what? This class. The believer's authority in
the authority of Jesus. The believer's authority
in the reputation of Jesus. The believer's authority
in the... Office of Jesus. The believer's authority
in the ability of Jesus. The believer's authority
in the position of Jesus. The believer's authority
in the... The believer's authority in the...
So write this now, this way. Send my authority
in the authority of Jesus. Write it. All that
we have said, now write it. My authority in the
authority of Jesus. My authority in the reputation
of Jesus. My authority in the office of Jesus.
My authority in the ability of Jesus. My authority
in the position of Jesus. My authority in the
character of Jesus. And my authority in the function
of who? Jesus. So one of the things that we are
able to establish that what Jesus told them,
that repentance and remission can only be preached
in whose name? In the name of Jesus, in his name.
Please write this. It's a good point. We're going
to build on it. We're going to build on it. Repentance
and remission of sins can only be established
in the name of Jesus. In fact, that only, please
capitalize it, only in the name of Jesus. Only.
It can never happen in any other name. We can
never see people saved. We can never see this
message preached. Only what? In the name. In
fact, as it's coming to my head, The only license
for repentance and remission of sins to be preached
to all nations is what? The name of Jesus. Hallelujah.
Glory to Jesus. Glory to Jesus. Why? Because
we see, he told them in 46 now, Luke 24, 46.
He said, thus it is written that Christ, To suffer
and to rise from what? The death, the what? The
third day. Why? Because this is the essence of
what has been fulfilled. Amen. There was a promise
that was spoken and we see that now is what?
Is fulfilled. Praise God. So all that Christ
has been speaking is upon his resurrection. Hallelujah.
Glory to God. So we've read a couple of scriptures.
to establish that from Luke, a couple of verses.
Can we go to Luke 22, 24? Let's trace back to
22 to 24. Luke 24, where we came from. Luke 24,
22. Yeah, and certain men, yeah, and certain
women also of our company made us astonished,
which were early at the sepulcher. And when they
found not his word, and when they found not his
word, His body, they came saying that they had
also seen a vision of what? Which said that he
was what? Alive, twenty -four. And certain of
them which were with us went to the sepulcher
and found it even so as the women had what? So
which means it was empty. But him they saw what?
They saw not twenty -five. Then he said unto
them, All fools and slow of heart to believe,
all that the prophets have what? what have they
spoken? Ought not Christ to have suffered, right?
The same that we read from 46. Amen? Ought not
Christ to have what? Suffered for it behoved
Christ to suffer, to die and to be raised, right?
Yeah, the third day. Ought not Christ to have
suffered these things and to enter into his what?
Glory. Hallelujah. So which means the resurrection
of Christ is an evidence that Christ has entered
into his what? Praise God. So now, let me say
it this way now. So when we say the believer's
authority in the name of Jesus, what we are saying
is that the believer's authority in the glory
of Jesus. Hallelujah. Glory to God. What we are
saying is the believer's authority in the what?
In the glory of who? The glory of Jesus. My authority
in the glory of Jesus. That's what we are saying.
So, We now see in verse 47, Luke will say in
his name, among how many nations? Among all nations.
So if we are reading in Luke's account, so which
means that we expect that Matthew must have said
something in his name. Because in Matthew, we
also have the resurrection of Jesus, right? So
we should expect that Mark should also tell us
in his what? Name, because Mark. will have written
down about the resurrection of who of jesus we
should expect john to also tell us about what
his name because john will have also spoken about
the what the resurrection of who of jesus and
in his name hallelujah praise god say i am in
the name say i am in the name say i am in the
name i am in the authority of the name of jesus
Mark chapter 16 now, everybody. So far so good.
Are we all on the same page? Is it clear? So
far is it clear? Do we understand the subject
for today? In his what? In his name. Hallelujah.
Good. And when we say in his name, what do we
mean? His authority. His office. His function.
His ability. His position. His character, glory
to Jesus. Hallelujah. Good. Mark chapter 16 now.
Mark chapter 16, verse 15 to 17. Everybody, let's
read. And he said unto them, go ye into what?
Please, does this look like where we are coming
from, from Luke 24? Repentance and remission
should be preached in his name to how many nations?
Can you see Mark who also writes that, an account?
He said, go ye into what? This is also upon his
resurrection. Hallelujah. And preach the gospel
to how many persons? To everyone. 16. He that
believeth and is baptized shall be saved, but
he that believeth not shall be what? So, two
things now. From Luke, we see repentance and
remission of what? Saints will be preached. One.
Two. We see that in his name. That will be done.
Amen. Three. We now see for how many nations?
All nations. Good. So we see in Mark chapter
16. Also verse 15. One. We are seeing all nations.
All the worlds. Two. We are seeing what? What
will be preached to all the world? Gospel. Right?
So the next thing we should look out for is what?
In his name. Praise God. Good. So let's keep
reading down now. He that believeth and is baptized
shall be saved. But he that believeth not shall
do what? And these signs shall what? Follow them
that believe. All together. Can you see? In my
name shall they what? In my name shall they speak.
In my name they shall. And if they drink any
deadly thing. In my name it shall not. In my
name they shall and the sick shall walk. So now,
from Mark now, in Luke, we see repentance and
remission of sins to all nations will be preached.
Amen? So we now move and take it further to see
certain events that will happen in his name again.
We will not only preach the gospel in his name,
but we will see signs, wonders, and miracles
in his what? Are you all with me? So we now see
that he is saying that going to the world, preach
the gospel. He that believes is saved. Not only
that, but in my name also, he that believes shall
speak in what? New tongues. In my name also,
he that believes shall do what? Cast out devils.
In my name also. He that believes shall take
up serpents and he shall not hurt them. In my
name also. He that believes shall lay hands on
the sick and the sick will do what? Recover.
Can you see? So we have taken it further now,
seeing and establishing from Luke to see that
aside that the gospel will be preached, repentance
and remission of sins will be preached in his
name, signs, wonders and miracles will also happen
in his what? In his name. So, we can put it this
way. The believer's authority, the believer's
authority in preaching the gospel to all nations,
number one now, from where we are coming from
now, in Mark. The believer's authority in preaching
the gospel to how many nations? To all nations.
Two, the believer's authority The believer's
authority in the name of Jesus in doing signs,
wonders, and miracles. The believer's authority
in the name of Jesus in doing signs, wonders,
and what? Miracles. This is important, the place
where we're going. So please write it down carefully.
Are we all here? So we see Mark will tell them
to go and what? To preach. Praise God. Glory
to Jesus. So what is preach the gospel? You can
write it down. Preach the gospel. What is preach?
The word preach. The word preach means keruso.
K -E -R -U -S -S -O. The word preach means keruso.
Keruso. K -E -R -U -S -S -O. The word preach
is keruso. And keruso, keruso means to herald.
Herald. Keruso means to herald a public career.
You know town criers? You know town criers in
Nigeria? It's what we call morning cry. You know?
Pastor Emma can relate. You know, Pastor Emma
told us that was one of his edification. You
know, so he now devised a means so that his friends
will not see him. So often, people that do morning
cry, they will carry this megaphone. You know,
while you are changing gears at 5 a .m., that's
when them, they are helping your gears to move.
And you know, Most of them will not teach about,
will not herald the dead burial and resurrection
of Jesus. They will herald hellfire. So a mourning
cry, what mourning cry is like mourning, I don't
know how to put it, like a mourning devotion.
For you that don't do devotion, they will do
mourning devotion for you. So you will hear it
from your room. Right? First, when they come
out of the house, they will start singing songs.
You know, good morning. They will do good morning
Jesus around your streets first. You know, before
they will start reading the book or reading whatever
manual has been given and you must hear them
whether you like it or not. Right? What they
are doing is that they are carouseling the message
they have. They are public criers. The word carousel
is a strong word. They are announcers. They announce
a message. They proclaim a message. That's what
kerusa is in its word. To proclaim. To publish.
Kerusa means to herald, to publish, to proclaim.
So it means whenever there is a kerusa, people
must see and people must hear. You hear what
I say? People must what? See and people must
what? Hear. When there is a publishing, people
must see and people must what? Hear. Jesus will
tell John the Baptist, the disciples of John
the Baptist, he said, go and tell him what you
have seen and what you have heard. When there
is a heralding of a message, people must hear
and people must what? Must see. Keruso. And keruso
is only done by speaking. Do you hear what I
said? Keruso is only established or achieved
by what? By speaking. By speaking. So we know
what keruso is, right? Then the next thing now
Jesus will tell them is to now preach the gospel.
So write the gospel. What is the gospel? The
word the gospel in Greek word is euagelion. E
-U -A E -U -A G -G -E -L -I -O -N Euagelion.
E -U -A -G -G -E -L -I -O -N. Let me repeat myself.
The word gospel is E -U -A -G -G -E -L -I -O
-N. Which implies good message. Hallelujah. Good
message. Good news. Glad tidings. That word,
you. E -U. You don't say, you're a jailer, right?
That word, E -U. In you means good will. Good,
well. That word in you, in Greek means what?
Good, well. Glad. Then agelion. Agelion means
angelos. Angelos means messengers. Hallelujah.
So when we combine your agelion, it means what?
Messengers with good will, with a message that
is good. Praise God. So when we say keruso, we
combine keruso and eugelion, it means messengers,
angelos, eugelion, right? Angels, messengers
that carry what? Good message, right? And they
do what? They publish it. They proclaim it. So
what Christ will tell his disciples, he said
repentance and what? Remission of sins will be
preached to what? in all nations. And now, verse
47, he said, and ye are witnesses. He said, what
Jesus now is saying to them is that, ye are the
angels that will carry this everywhere. No wonder
in Acts chapter 1, verse 8, he will still tell
them the same thing. He said, and ye shall receive
power of the Holy Ghost that has come upon you,
and ye are my witnesses for this gospel. You
preach it to them, Judea, Samaria, Jerusalem,
and where? All the nations of the earth. Hallelujah.
Say, I am the messenger. I am the messenger of
Christ. And I herald his message to all nations.
Hallelujah. That's your authority in Christ Jesus.
Praise God. So, scriptures about Jerusalem. Let's
just add this now as references. Matthew 3, verse
1. Cherusso, Cherusso. These are references for
Cherusso. References for Cherusso. Now, scriptures
as references for Cherusso. Matthew 3, verse
1. It says, in those days came John the Baptist.
Doing what? Proclaiming in the wilderness of
what? Of Judea. Yes. 4, verse 17. Matthew 4,
verse 17. Matthew 4, verse 17. Very fast. From
that time, Jesus began to do what? To publish
and proclaim and to say, repent for the kingdom
of heaven is what? Is at hand. Let's add these
scriptures now. Matthew 4 .23 Matthew 4 .23 Matthew
10 .7 Matthew 10 .7 Acts 8 .5 Acts 8 .5 And then
Romans chapter 10, verse 14 to 15. Romans chapter
10, verse 14 to 15. All this is talking about
what? Proclaiming, heralding, praise God. Then
your Agelion, references for your Agelion. References
for your Agelion. Mark 1, verse 1. Give us Mark
chapter 1, verse 1. Mark 1, verse 1. See what
the scripture says. The beginning of what? The
beginning of the good news. Of who? Of Jesus
Christ. The what? The son of God. Hallelujah.
Mark chapter 1 verse 14. Mark chapter 1 verse
14 to 15. Now, after John was put in the prison,
Jesus came to Galilee preaching the gospel, the
good news of what? Of the kingdom of God. At
this now, 8 verse 35. Mark 8 verse 35. Mark 8
verse 35. Romans 1 verse 1. Romans 1 verse 1.
Amen. Romans 1 verse 1. Romans 1 verse 16. Glory
to God. Hallelujah. So let's go to Mark 16 verse
14 now. Mark 16 verse 14. Mark 16 verse 14. See
what the scripture says. Unbelief and hardness
of what? Of heart. Do you remember we saw this
similar thing in Luke? They had unbelief. He
said, touch my arm bone and flesh. Give me food
to eat. Right? But see now. How did Jesus upbraid
them? Upbraided them with their unbelief and
hardness of heart because they believed not them
which had seen him after he was what? Reason.
Praise God. So, that word, he upbraided them,
or he upbraided their unbelief and hardness of
heart, it means to correct by pointing out a
serious fault. That word, to upbraid, is not
a word that is referring Jesus was angry. I told
you three days I'm going to be raised from the
dead. No, no, no, no, no, no. What Jesus did,
that word, to upbraid their unbelief and hardness
of heart, is onidizo, O -N -E -I -D -I -Z -O.
It means to correct. So what Christ did is that
he corrected their minds by pointing out a serious
fault. And how did he correct their mind by pointing
out the fault of unbelief? What did he do? He
brought to their understanding a knowledge that
was not there. Praise God. How did Jesus correct
their unbelief? How did he upbraid them? He brought
to their understanding, right? A knowledge that
was not what? That was not there before. Because
they believed not them which had seen him after
he was what? He was risen. Hallelujah. Are we
all there? So now, let's see Matthew 28 verse
19. Matthew 28, verse 19. Matthew 28, verse what?
19. From verse 18, everybody. And Jesus said,
Jesus came and spoke unto them saying, all power
is given unto me in heaven and in what? And in
the earth. So, we have seen Luke's account, right?
We have seen Mark's account, right? We are looking
at Matthew's what? I count now. So what we expect
to see in Matthew, we should see him talking
about all nations. We should see him talking
about preaching the gospel. We should see him
talking about what? In his name. Hallelujah.
Good. So, verse 18. And Jesus came and spoke
unto them, saying, All power is given unto me
in heaven and in what? And in earth. 19. Go ye
therefore and teach all nations. Hallelujah.
Baptizing them in the name of what? the Father
and of the Son and of the what? Of the Holy Ghost,
20 now. Teaching them to observe all things whatsoever
I have commanded you and lo, I am with you always
even unto the end of what? Of the world. Hallelujah.
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