WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. of the Son of the Holy Spirit, teaching

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them to observe all things that I've commanded

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you and lo, I'm with you always, even to the

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end of the age. Praise the Lord. And on Sunday,

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we started teaching the union of the Spirit that

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we have. And we're going to continue that today.

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And we said that we answered the question why

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Jesus was telling them to preach the gospel to

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all nations. Praise the Lord. Because that has

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always been His original plan. That has always

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been the intention of God. Praise the Lord. And

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we looked at other scriptures that were saying

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also the same thing that he was telling them.

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Praise the Lord. That other scriptures that would

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say beginning at Jerusalem, right? And in Judea

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and in Samaria and all the earth. And we said,

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why did he tell them to begin at Jerusalem? And

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we said, because Jerusalem... as a message praise

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the lord jerusalem has a message and that message

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is about the kingdom of god the message of peace

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praise the lord so beginning at jerusalem we

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said was signifying the kind of message that

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was coming the kind of message that was coming

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and we also looked at the world in detail the

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nations to see that that had always been gospel

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and jesus started His ministry, right, from Galilee

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of the Gentiles or the nations, right? And also,

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he was also telling them that he should meet

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at a mountain which was in Galilee. Praise the

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Lord. Also signifying that his message was for

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everybody. So today we're going to continue with

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what we have started and we're going to look

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at a few other things that point to God's original

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plan. Praise the Lord. Before we start to talk

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about the spirit within us, or the spirit that

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we have, or the spirit that we enjoy, we need

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to look at other things that tells us about God's

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plan for the nations, or for everyone. Praise

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the Lord. So, in verse 20 of Matthew chapter

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28, it says, The things that he has taught them,

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he taught them from the scriptures. Praise the

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Lord. The things that he has told them, it is

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from the scriptures. Praise the Lord. He was

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not telling them something abstract. They were

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not going to look for something that is not there.

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And he says what? That he should teach them to

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observe the things he has commanded them and

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lo and with you always. So the word unto the

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end of the world is the word Suntalia. S -U -N

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-T -E -L -I -A. Praise the Lord. and it is used

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in matthew very often and we as a church and

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as a cell meeting we have been dealing with it

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the end of the age praise the lord we have dealt

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with this word several times so i believe that

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we all know what it is but just look at a few

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references from the end of the age or end of

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the world matthew chapter 13 verse 39 matthew

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chapter 13 verse 39 he says the enemy who saw

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them is the devil and the harvest is to the end

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of the age and the reapers are the angels he's

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asking what the end of the age matthew 13 40

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the 40 now therefore the towels are gathered

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and born into the fire so it will be at the end

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of the age verse 49 so it will be at the end

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of the age that the angels will come forth and

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separate the wicked among the just praise the

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lord so judgment he says is happening at the

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end of the age Hebrews chapter 9. Hebrews chapter

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9 verse 26. He then would have had to suffer

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often since the foundation of the world. But

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now once at the end of the age, he has appeared

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to put away sins by the suffering of himself.

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Praise the Lord. The end of the age, right? Is

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he saying it is done? Is he saying, okay, after

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this thing now it's finished? Is that what he's

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saying from everything that we have? learned

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from everything that we have studied telling

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you is he rapture is he talking about the everything

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is finished praise the lord that's not where

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we learned we can we we learned that it is not

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gone yet praise the lord and what is not done

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that the the word has not ended praise the lord

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the rapture had not happened if you like praise

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the lord and for some of you who have not been

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here we also mentioned that you can never find

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the word rapture In the English translation of

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the Bible, it is not there. Praise the Lord.

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So what does the end of the age mean? If it means

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that it's not done. If it means it's not the

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end. Praise the Lord. So the word refers to the

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fulfillment of a promise. Praise the Lord. We're

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not going to go into details. Like I said, we

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have learned this thing from ourselves. It means

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the fulfillment of a promise. to meet a target

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or a goal praise the lord i am with you always

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until the end so if you if you put the word fulfillment

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in india what you will find is that it will look

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like i am with you always until the fulfillment

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of the world praise the lord and it's the same

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place where we find or where eternal life is

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praise the lord it is the offspring of what we

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known as eternal life praise the lord so we also

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see that eternal life is also found in the old

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testament text it's not something that is also

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new right so eternal life simply means the age

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or time of the promised one praise the lord the

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age or the time of the promised one the age of

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the messiah praise the lord the end of the age

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the end the age of the messiah is something that

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the jews have been looking forward to The promise

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or the age of the Messiah. The promise of the

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age. It deals with the promise that is now fulfilled.

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At that time, it was regarded as for all, it

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is fulfilled. But at that time, it was the expected

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one. It was something that they were expecting.

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Praise the Lord. The time of the expected one.

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Lo, I'm with you always until the end of the

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age. So when we say eternal life, at that time,

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at this time, it is fulfilled. but it was something

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that the jews were expecting they were expecting

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a messiah like i said so more like they are waiting

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for a deliverer as we read in in isaiah praise

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the lord the age of the expected one so for the

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jews at this time that age is to come that age

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is what they are looking forward to i'm just

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saying so many things that i would really understand

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the expected one the age that is to come but

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to us is the age that we are in now praise the

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lord It's the age that we are in right now. It

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is what we enjoy. Eternal life is what we have

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and what we are. The expected one. So we'll look

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at why some of the Jews had challenge or they

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have serious problems with how Jesus came. Praise

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the Lord. Or the kind of things that Jesus was

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doing. Praise the Lord. They had an expectation.

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Remember when we read in Acts where they were

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asking him, would he at this time give the kingdom

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to Israel? Remember, they said that they misinterpreted

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it. Praise the Lord. And he told them no. Praise

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the Lord. He told them no, that it's not for

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you to know the time that is in the Father's

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hands. Praise the Lord. You shall receive what?

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Power when the Holy Ghost has come. So he's telling

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them this is their life. This is what is expected.

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You will receive power. Praise the Lord. He's

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telling them this is what has always been promised.

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So we want to look at why were they so expecting?

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Or why even to today? Some people still having

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some type of mentality towards what that which

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Christ has done. Why did the Jews have challenge?

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They were expecting the Messiah. So that is what

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Apostle Paul will often call, they were offended.

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Praise the Lord. It's the offense that they have.

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So reading as we have read last week, Isaiah

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and Psalms, right? They were expecting somebody,

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yes? They were expecting the Messiah to come.

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They were expecting a kingdom. praise the lord

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they were expecting a king to come they were

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expecting like i said a deliverer somebody that

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would come and save them praise the lord they

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were expecting a savior somebody would come as

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a king and he would deliver them from the oppressions

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that he had so what were the challenges that

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he had so let's go again to matthew chapter 21

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verse 13 matthew chapter 21 verse 13 and he said

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to them it is written my house shall be a house

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of prayers but you have made it a den of thieves

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my house shall be called the house of prayer

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but you have made it a den of thieves mark 11

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speaking of the same thing mark 11 17 then he

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taught them saying is he not meeting my house

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shall be called the house of prayer for all nations

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praise the lord let's take note of that he said

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for all nations but you have made it a den of

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thieves praise the lord so even before the fulfillment

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he was still telling them the intention of god

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he said it's for all nations remember some people

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were not permitted to be here or to be in this

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house some people were not expected to be in

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this house and the background of this scripture

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was that they were changing money they were doing

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a lot of business in the in the in the temple

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john chapter 2 verse 16 speaking still talking

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about the same thing and he said to those who

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sold those take these things away do not make

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my father's house the house of my children praise

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the lord God make it a marketplace, right? And

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again, remember, he says that this is speaking

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of the temple, that the temple is his father's

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house. Praise the Lord. The temple is his father's

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house. Now, this is where the challenge starts,

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right? To happen. Verse 19. And Jesus said to

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them, answered and said to them, destroy this

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temple and in three days you will raise it up

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again. Raise it up. Praise the Lord. This is

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where the challenges start to happen. So we're

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going to come back to this. Destroy this temple

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and I will raise it up again. So my father's

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house, the temple, he says destroy it and in

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three days I will raise it up again. So in Matthew,

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in Matthew 11, verse 17, he says what? He says

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it should be a house of prayers for all nations,

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for everybody. In Matthew 21, verse 13, he says

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that you have made it. a den of thieves you have

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changed it to something else what was the challenge

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they were having they were expecting a messiah

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but they had a big problem and we see even the

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black blind batmios said to jesus in mark 11

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47 he said oh jesus christ son of david praise

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the lord he called jesus the son of david the

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one that they are expecting he said what have

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mercy on me Mark 11, 47. John chapter 4, verse

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29. Speaking of the Samaritan woman, right? She

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said, could this be the Christ? Could this be

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the Christ? I come to see a man who told me all

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things that I ever did. Could this be the Christ?

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Where did their offense come from? They even

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asked Jesus during his trial, he said what? Are

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you the Christ? Praise the Lord. Are you the

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Christ? This was the question they asked him

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in Matthew chapter 22. Let's go to verse 42 now.

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Matthew 22, verse 42. To see what Jesus said

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to them. Matthew chapter 22, verse 42. Saying,

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what do you think about the Christ? Whose son

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is he? And they said to him, the son of David.

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Remember the blind man. He said what? Jesus,

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son of David, have mercy upon me. He said to

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them, how then does David... in the spirit call

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him lord saying the lord said to my lord sit

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at my right hand till i make your enemy your

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future if david then called him lord how is he

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his son praise the lord so he was asking them

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question that they could not answer praise the

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lord but remember they told him that what that

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he's a son of david that christ is the son of

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david and this is this reference is in psalms

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110 verse 1. verse 45 said if david then called

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him lord how is he his son so we see some of

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the challenges that they begin to have so last

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on sunday we read isaiah's right and so when

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you think about the promise of the christ or

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the promise of the savior or the thing that the

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the jews were expecting you'll find that in isaiah

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chapter 40 you find that in isaiah chapter 42

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you'll find it in 49 you'll find it in 52 but

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then When you go to 53, right, it's also where

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they begin to also have challenges. Praise the

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Lord. You will also find it in 44, in 55. So

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right in the middle of it, it talks about something

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different that doesn't look like a savior. Praise

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the Lord. Just take your time and read it. Isaiah

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chapter 40, Isaiah chapter 42, 43, 40, 52, and

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then you have 53. And then read 40, 55, and then

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54. But then 53 is where they started having

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the Ethiopian Union. Well, that was where his

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challenge was. Praise the Lord. Remember the

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Christian he was asking? Acts chapter 8 from

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verse 30 to 34. Is he speaking of himself or

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another? Praise the Lord. So Philip ran to him

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and had him reading from the prophet Isaiah and

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said, Do you understand what you are reading?

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And he said to him, How can I unless somebody

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guide me? And he asked Philip to come up and

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sit with him. And the place in the scripture

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where he read was this. He was laid as a sheep

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to the slaughter. As a lamb before a herder is

00:14:42.669 --> 00:14:47.470
silent. He opened not his mouth. Verse 3. In

00:14:47.470 --> 00:14:51.029
humiliation, his justice was taken away. Who

00:14:51.029 --> 00:14:54.710
would declare his generation? For his life is

00:14:54.710 --> 00:14:57.730
taken from the earth. Now, this is the question

00:14:57.730 --> 00:15:01.149
he asked him. So the eunuch answered Philip and

00:15:01.149 --> 00:15:04.340
said, I ask you, of whom does the prophet say

00:15:04.340 --> 00:15:07.940
this? Of himself or some other man? Praise the

00:15:07.940 --> 00:15:10.799
Lord. Even him is confused. Praise the Lord.

00:15:11.159 --> 00:15:16.220
Maybe he has read 52. Praise the Lord. And maybe

00:15:16.220 --> 00:15:18.620
he has seen some glamorous things, right, of

00:15:18.620 --> 00:15:21.179
what the Savior will be like. And then he comes

00:15:21.179 --> 00:15:24.820
to, that is Isaiah, he comes to 53, and then

00:15:24.820 --> 00:15:27.649
he begins to have challenge as well. right you

00:15:27.649 --> 00:15:30.190
say is he speaking of himself of another man

00:15:30.190 --> 00:15:33.009
so right in the middle of these things of Isaiah

00:15:33.009 --> 00:15:39.110
chapter 40 to 55 right we have 53 praise the

00:15:39.110 --> 00:15:41.769
Lord so let's go to Isaiah 53 Isaiah 53 verse

00:15:41.769 --> 00:15:45.350
1 say who has believed our report to whom has

00:15:45.350 --> 00:15:48.750
the arm of the Lord being revealed praise the

00:15:48.750 --> 00:15:52.710
Lord what report is he asking about right what

00:15:52.710 --> 00:15:55.830
is this report who has believed our report to

00:15:55.830 --> 00:15:58.090
whom are the arm of the lord will reveal right

00:15:58.090 --> 00:16:01.210
this is where their offense is praise the lord

00:16:01.210 --> 00:16:05.970
so isaiah 53 right is what is the faith of the

00:16:05.970 --> 00:16:08.570
believer praise the lord what is the offense

00:16:08.570 --> 00:16:12.509
of the jews praise the lord the all nations are

00:16:12.509 --> 00:16:16.490
glad about 53 praise the lord all nations are

00:16:16.490 --> 00:16:20.669
glad about 53 galilee of the gentiles are glad

00:16:20.669 --> 00:16:25.679
about 53 for the jews are offended by it so let's

00:16:25.679 --> 00:16:28.379
look at verse 3 verse 2 now but he grew up but

00:16:28.379 --> 00:16:30.840
he shall grow up before him as a tender plant

00:16:30.840 --> 00:16:34.399
as a root out of a dry ground he has no form

00:16:34.399 --> 00:16:37.620
or cornyness and when we see him there is no

00:16:37.620 --> 00:16:41.019
beauty that we should desire him praise the lord

00:16:41.019 --> 00:16:45.000
speaking of the messiah verse 33 now history

00:16:45.000 --> 00:16:49.320
sorry he was despised rejected of men a man of

00:16:49.320 --> 00:16:52.779
sorrow acquainted with grief as it were Our faces

00:16:52.779 --> 00:16:56.200
from him. He was despised and we do not esteem

00:16:56.200 --> 00:17:00.139
him. Praise the Lord. Verse 4. Surely he bore

00:17:00.139 --> 00:17:03.659
our grief and carried our sorrow. Yet we esteem

00:17:03.659 --> 00:17:07.019
him stricken, smitten by God and afflicted. Verse

00:17:07.019 --> 00:17:09.619
5. He was wounded for our transgression. He was

00:17:09.619 --> 00:17:12.500
bruised for our iniquities. The chastisement

00:17:12.500 --> 00:17:16.259
of our peace was upon him. By his strife we were

00:17:16.259 --> 00:17:18.779
healed. Verse 6. We all like sheep have gone

00:17:18.779 --> 00:17:21.700
astray. We have turned everyone to his own way.

00:17:22.079 --> 00:17:24.799
and the lord has laid on him the iniquity of

00:17:24.799 --> 00:17:29.359
the seven now so we see this is where the e -mail

00:17:29.359 --> 00:17:32.079
started having this way he was reading and he

00:17:32.079 --> 00:17:34.240
started having the problem praise the lord he

00:17:34.240 --> 00:17:37.220
was oppressed he was afflicted yet he opened

00:17:37.220 --> 00:17:40.339
not his mouth was led as a lamb to the slaughter

00:17:40.339 --> 00:17:43.660
as a sheep before his share is sailing he opened

00:17:43.660 --> 00:17:46.920
not his mouth so this is where we saw in acts

00:17:46.920 --> 00:17:49.950
chapter 8 verse 32 that he was having the issues

00:17:49.950 --> 00:17:52.450
with him he was taken from prison and from judgment

00:17:52.450 --> 00:17:56.329
who would declare his generation but he was cut

00:17:56.329 --> 00:17:59.069
off from the land of the living for the transgression

00:17:59.069 --> 00:18:04.910
of my people he was stricken they made his grave

00:18:04.910 --> 00:18:07.529
with the wicked but with the rich at his death

00:18:07.529 --> 00:18:13.069
because he has done no violence nor was any deceit

00:18:13.069 --> 00:18:16.450
in his mouth yet he pleased the lord To bruise

00:18:16.450 --> 00:18:20.150
him. He has put him to grief. When you make his

00:18:20.150 --> 00:18:23.529
soul. As an offering for sin. He shall see. Now

00:18:23.529 --> 00:18:25.910
let's pay attention to this. He shall see his

00:18:25.910 --> 00:18:29.549
seed. And will prolong his days. And the pleasure

00:18:29.549 --> 00:18:32.430
of the Lord. Shall prosper in his hands. Verse

00:18:32.430 --> 00:18:35.329
11. He shall see the labor of his soul. And be

00:18:35.329 --> 00:18:38.109
satisfied. By his knowledge. My righteous servant.

00:18:38.450 --> 00:18:42.109
Shall justify many. For he shall bear their iniquity.

00:18:42.369 --> 00:18:44.769
Praise the Lord. This. He shall bear their iniquity.

00:18:45.279 --> 00:18:48.240
Praise the Lord. He's also a problem. Praise

00:18:48.240 --> 00:18:50.519
the Lord. Because the king cannot, obviously,

00:18:50.539 --> 00:18:53.279
bear your iniquity. The king who is coming cannot,

00:18:53.420 --> 00:18:55.259
after all this suffering, bear your iniquity.

00:18:55.640 --> 00:18:58.200
Praise the Lord. So we see some of the things

00:18:58.200 --> 00:18:59.819
that they were having. This is their offense.

00:19:00.119 --> 00:19:02.819
Who would believe our report? Verse 1. So we

00:19:02.819 --> 00:19:06.079
have spoken of Jerusalem, Zion, right? Behold

00:19:06.079 --> 00:19:09.900
your God, he comes with all his glory. We see

00:19:09.900 --> 00:19:12.660
that in Isaiah. We have read it before. And then

00:19:12.660 --> 00:19:15.069
all of a sudden, you are hearing afflicted. he's

00:19:15.069 --> 00:19:18.789
afflicted praise the lord before now he was behold

00:19:18.789 --> 00:19:21.910
your god he comes in his glory and then we come

00:19:21.910 --> 00:19:25.569
to 65 you're done hearing he was afflicted praise

00:19:25.569 --> 00:19:27.970
the lord so it's something that they cannot wrap

00:19:27.970 --> 00:19:30.589
their minds around how can a king be afflicted

00:19:30.589 --> 00:19:33.670
praise the lord they have forgotten what jerusalem

00:19:33.670 --> 00:19:37.470
means what melchizedek means praise the lord

00:19:37.470 --> 00:19:41.390
who will believe our report verse 1 of that is

00:19:41.390 --> 00:19:45.150
53 who will believe our report so That word,

00:19:45.329 --> 00:19:50.250
report, a report is a word, a man, a man. It's

00:19:50.250 --> 00:19:53.289
the same word that is used for when Abraham believed

00:19:53.289 --> 00:19:55.910
God. Praise the Lord. And it was accounted for

00:19:55.910 --> 00:19:59.690
him for righteousness. Genesis chapter 15, verse

00:19:59.690 --> 00:20:02.430
6. Abraham believed in the Lord and it was accounted

00:20:02.430 --> 00:20:05.309
for him for righteousness. It's a word, belief.

00:20:05.609 --> 00:20:08.109
And then, do not forget that first, righteousness

00:20:08.109 --> 00:20:10.630
was first described, who was first described

00:20:10.630 --> 00:20:13.089
to be righteous? Before Abraham. Melchizedek.

00:20:13.559 --> 00:20:17.119
Praise the Lord. Before Abraham. Who has believed

00:20:17.119 --> 00:20:19.980
our report. To believe. So let's run through

00:20:19.980 --> 00:20:23.880
this. Genesis chapter 42 verse 20. So thy word

00:20:23.880 --> 00:20:27.039
shall be verified. The word verified there. In

00:20:27.039 --> 00:20:30.539
Genesis chapter 42 verse 20. To bring your strongest

00:20:30.539 --> 00:20:33.880
brothers to me. So your word will be verified.

00:20:34.220 --> 00:20:37.019
And you shall not die. And they did so. That

00:20:37.019 --> 00:20:40.049
place verified is the word. A man is the same

00:20:40.049 --> 00:20:44.549
word as believe. Genesis 45 verse 26. It's also

00:20:44.549 --> 00:20:48.049
the word believe not or believe. He said, and

00:20:48.049 --> 00:20:50.309
they said to him saying, Joseph is still alive.

00:20:50.490 --> 00:20:52.710
He's the governor over the land of Egypt. And

00:20:52.710 --> 00:20:55.829
Jacob had stood still because he did not believe

00:20:55.829 --> 00:20:59.009
them. Did not believe them is the same word there.

00:20:59.150 --> 00:21:02.269
So to believe is used for somebody bringing a

00:21:02.269 --> 00:21:04.849
report to you. Praise the Lord. Did you believe

00:21:04.849 --> 00:21:08.140
the report that was told you? don't need to read

00:21:08.140 --> 00:21:10.299
this i'll just list it for us exodus chapter

00:21:10.299 --> 00:21:14.940
4 verse 5 verse 8 verse 9 and verse 31 we'll

00:21:14.940 --> 00:21:17.500
see the word believe there right you see the

00:21:17.500 --> 00:21:20.119
word believe that they may believe that the lord

00:21:20.119 --> 00:21:22.779
god of our fathers praise the lord is the word

00:21:22.779 --> 00:21:27.079
a man in exodus 14 verse 31 exodus 14 verse 31

00:21:27.079 --> 00:21:31.119
because israel saw the great walk which the lord

00:21:31.119 --> 00:21:34.140
had done in egypt so the people fear the lord

00:21:34.140 --> 00:21:37.319
and believe the lord and his servant moses is

00:21:37.319 --> 00:21:40.799
the word believed there exodus 19 verse 19 remember

00:21:40.799 --> 00:21:43.519
in the wilderness the people did not believe

00:21:43.519 --> 00:21:46.160
god we also did these studies they didn't believe

00:21:46.160 --> 00:21:49.680
what was preached to them exodus 19 verse 9 so

00:21:49.680 --> 00:21:52.440
is the word believe you forever in that place

00:21:52.440 --> 00:21:57.039
numbers 14 verse 11 you see that same word there

00:21:57.420 --> 00:22:01.039
Deuteronomy 1 .32. Deuteronomy 1 .32. Deuteronomy

00:22:01.039 --> 00:22:05.019
9 .23. Now, let's look at another way apart from

00:22:05.019 --> 00:22:08.660
believe in which it is used. Numbers 12 .7. It

00:22:08.660 --> 00:22:12.680
says, Not so with my servant Moses is faithful

00:22:12.680 --> 00:22:16.839
in all my house. This word faithful is that same

00:22:16.839 --> 00:22:19.839
word a man, right? To believe. It's also used

00:22:19.839 --> 00:22:22.539
at faithful. Praise the Lord. It's the same word

00:22:22.539 --> 00:22:26.119
that is also found in the New Testament as pistis.

00:22:26.730 --> 00:22:30.170
right is the word pistis which is which appears

00:22:30.170 --> 00:22:33.710
a lot of time too as faith right as faithfulness

00:22:33.710 --> 00:22:38.450
so to believe right means to be faithful to be

00:22:38.450 --> 00:22:42.769
trusting or trustworthy that what a man means

00:22:42.769 --> 00:22:47.490
to what to be faithful to be trusting or trustworthy

00:22:47.490 --> 00:22:51.890
in Deuteronomy 7 9. so the word Belief, or the

00:22:51.890 --> 00:22:55.250
word aman, is also used to be faithful, trusting,

00:22:55.470 --> 00:22:57.890
and betrusting. Like I said, this is a word that

00:22:57.890 --> 00:23:00.890
is used in the Old Testament, right, as pistis.

00:23:00.930 --> 00:23:05.589
P -I -S, P -I -S. It is used about, roughly about,

00:23:05.849 --> 00:23:10.450
243 times in the New Testament. Praise the Lord.

00:23:10.710 --> 00:23:13.470
In Romans, in Hebrews, in the Epistles, right?

00:23:13.569 --> 00:23:16.970
It is used to describe us, and it's also used

00:23:16.970 --> 00:23:20.849
to describe God. It means to believe. God is

00:23:20.849 --> 00:23:23.990
faithful, right? We describe God as a faithful

00:23:23.990 --> 00:23:27.490
God, right? Is that what Christ is or a man in

00:23:27.490 --> 00:23:29.789
the Old Testament? Which means we believe in

00:23:29.789 --> 00:23:33.410
God who is faithful and we become faithful. Or

00:23:33.410 --> 00:23:36.190
you can write, our faith is in a faithful God

00:23:36.190 --> 00:23:38.829
and that makes us faithful men. Our faith is

00:23:38.829 --> 00:23:42.170
in a faithful God and that makes us faithful

00:23:42.170 --> 00:23:44.539
men. Remember where we are coming from. Who has

00:23:44.539 --> 00:23:47.920
believed our report in Isaiah 53? So, who has

00:23:47.920 --> 00:23:50.680
believed our report in Isaiah 53 verse 1 is,

00:23:50.839 --> 00:23:54.319
who has believed in the faithfulness of God and

00:23:54.319 --> 00:23:57.039
is faithful to his message? Praise the Lord.

00:23:57.220 --> 00:24:00.460
Who has believed our report? Right? He said,

00:24:00.500 --> 00:24:03.359
to whom has the arm of the Lord been revealed?

00:24:03.660 --> 00:24:06.259
What he's saying is that who has believed in

00:24:06.259 --> 00:24:09.640
the faithfulness of God and is faithful to his

00:24:09.640 --> 00:24:13.930
message? Our report. So the word report is shemua.

00:24:14.329 --> 00:24:17.890
S -H -E -M -U -A. It means to announce. Praise

00:24:17.890 --> 00:24:19.849
the Lord. We are dealt with the word belief,

00:24:20.130 --> 00:24:22.950
right? We said it's the word aman. It means faithful,

00:24:23.109 --> 00:24:26.269
right? And we said that it is to believe in a

00:24:26.269 --> 00:24:28.829
faithful God and to be faithful to his message.

00:24:28.950 --> 00:24:31.750
The word report is the word shemua, which means

00:24:31.750 --> 00:24:34.690
to announce. So you believe what someone said

00:24:34.690 --> 00:24:37.509
about someone. Faith in somebody who is faithful.

00:24:37.690 --> 00:24:41.440
Praise the Lord. Faith in someone. who is faithful

00:24:41.440 --> 00:24:43.460
so let's go back to where i said we should pay

00:24:43.460 --> 00:24:47.500
attention to which is verse 10 of isaiah 53 that

00:24:47.500 --> 00:24:49.980
talks about he will see his seed and prolong

00:24:49.980 --> 00:24:52.799
his days yet he pleased the lord to bruise him

00:24:52.799 --> 00:24:56.119
he has put him to grief when he makes his soul

00:24:56.119 --> 00:24:58.460
an offering for sin for he shall see his seed

00:24:58.460 --> 00:25:00.819
and will prolong his days and the pleasure of

00:25:00.819 --> 00:25:03.299
the lord will prosper in his hands praise the

00:25:03.299 --> 00:25:07.019
lord is the word zebra right that word he shall

00:25:07.019 --> 00:25:10.980
see his sea is a word zed and prolong his days

00:25:10.980 --> 00:25:14.359
now to prolong his days is the word ar right

00:25:14.359 --> 00:25:17.299
to prolong his days means to continue praise

00:25:17.299 --> 00:25:20.819
the lord to prolong these days means to continue

00:25:20.819 --> 00:25:24.119
his days what did after jesus resurrected did

00:25:24.119 --> 00:25:28.660
we see him believable in the natural 133 years

00:25:28.660 --> 00:25:31.119
praise the lord what is he prolonging what is

00:25:31.119 --> 00:25:35.160
he prolonging what does he see zero means his

00:25:35.160 --> 00:25:38.180
days remember we talked about eternal life right

00:25:38.720 --> 00:25:41.839
So the time of the Savior. The time of the Savior.

00:25:42.059 --> 00:25:45.200
So he will sit with me and prolong his days.

00:25:45.400 --> 00:25:48.799
So what is he prolonging? So he's prolonging

00:25:48.799 --> 00:25:52.519
Christ's dominion. Praise the Lord. He's prolonging

00:25:52.519 --> 00:25:55.180
Christ's dominion. He's prolonging Christ's ministry.

00:25:55.380 --> 00:25:58.019
Praise the Lord. He's prolonging Christ's ministry.

00:25:58.160 --> 00:26:02.359
His dominion. His character. His teaching. This

00:26:02.359 --> 00:26:05.420
is what is called eternal life. To prolong his

00:26:05.420 --> 00:26:07.960
activity. The seed there is what the church is.

00:26:08.400 --> 00:26:10.720
He will prolong his days. He will see his seed

00:26:10.720 --> 00:26:13.319
and prolong his days. So eternal life is the

00:26:13.319 --> 00:26:16.200
age and the time of the Messiah in the church

00:26:16.200 --> 00:26:19.380
and the church in the Messiah. Eternal life is

00:26:19.380 --> 00:26:23.819
the activity of Christ after or upon his redirection.

00:26:24.000 --> 00:26:26.319
So remember we said that he said his father's

00:26:26.319 --> 00:26:29.759
house, the temple is his father's house. So therefore,

00:26:29.880 --> 00:26:34.410
the temple there is also a parable. Praise the

00:26:34.410 --> 00:26:36.009
Lord. He was trying to teach them something.

00:26:36.210 --> 00:26:39.589
The temple there is also a parable. Praise the

00:26:39.589 --> 00:26:41.890
Lord. And as we have known, and we have logically

00:26:41.890 --> 00:26:45.109
asked the question, would he build a temple in

00:26:45.109 --> 00:26:47.690
three days? Is he talking about a physical temple?

00:26:48.150 --> 00:26:50.230
Praise the Lord. And we said, no, that's not

00:26:50.230 --> 00:26:52.730
what he means. Praise the Lord. We have been

00:26:52.730 --> 00:26:55.029
caught that. So the temple there for the year

00:26:55.029 --> 00:26:59.700
is a parable. 19, right? 19 jesus answered and

00:26:59.700 --> 00:27:02.220
said they share this temple and in three days

00:27:02.220 --> 00:27:04.799
i will raise it up praise the lord so he's not

00:27:04.799 --> 00:27:07.619
talking about what he's not telling them this

00:27:07.619 --> 00:27:10.380
temple praise the lord he's talking about what

00:27:10.380 --> 00:27:13.000
will happen at his resurrection the activities

00:27:13.000 --> 00:27:16.160
of christ upon the resurrection so the temple

00:27:16.160 --> 00:27:19.400
so the first thing we saw that he does is that

00:27:19.400 --> 00:27:21.960
he he drove everybody that was selling and buying

00:27:21.960 --> 00:27:24.099
from the temple praise the lord so everything

00:27:24.099 --> 00:27:27.400
that he did before then and after then right

00:27:27.400 --> 00:27:30.759
was pointing to his resurrection praise the lord

00:27:30.759 --> 00:27:33.460
every of his activity as he entered the temple

00:27:33.460 --> 00:27:36.619
was pointing to his resurrection and eternal

00:27:36.619 --> 00:27:38.819
life so what he did before he entered the temple

00:27:38.819 --> 00:27:41.000
and what he did afterwards is very important

00:27:41.000 --> 00:27:43.960
it is written my father's house shall be a house

00:27:43.960 --> 00:27:45.980
of prayer what did we say the house there was

00:27:45.980 --> 00:27:47.839
it's a victim what is the house there praise

00:27:47.839 --> 00:27:50.799
the lord is a house of prayer for all nations

00:27:50.799 --> 00:27:54.019
but you have made it a den of thieves my father's

00:27:54.019 --> 00:27:57.369
house shall be a house for all nations praise

00:27:57.369 --> 00:27:59.490
the lord my father's house shall be a house remember

00:27:59.490 --> 00:28:02.190
he said what was the promise that abraham believed

00:28:02.190 --> 00:28:04.670
praise the lord that was in him shall all the

00:28:04.670 --> 00:28:07.750
nation of the earth be blessed praise the lord

00:28:07.750 --> 00:28:10.309
so when jesus is saying my father's house shall

00:28:10.309 --> 00:28:14.029
be a house of prayer for all nations he is saying

00:28:14.029 --> 00:28:17.210
that which has been said from the beginning so

00:28:17.210 --> 00:28:20.549
says the lord keep justice and do righteousness

00:28:21.359 --> 00:28:24.000
for my salvation is about to come and my righteousness

00:28:24.000 --> 00:28:26.440
to be revealed blessed is a man who does this

00:28:26.440 --> 00:28:29.339
and the son of man who lay hold on this on this

00:28:29.339 --> 00:28:33.000
on it who keeps from defiling the sabbath and

00:28:33.000 --> 00:28:35.460
keeps his hand from doing any evil do not let

00:28:35.460 --> 00:28:38.319
the son of the foreigner who has joined himself

00:28:38.319 --> 00:28:41.500
to the lord say the lord has utterly separated

00:28:41.500 --> 00:28:44.799
me from his people nor let the eunuch say here

00:28:44.799 --> 00:28:48.720
i am a dry tree praise the lord they should not

00:28:48.720 --> 00:28:51.599
feel segregated or different Praise the Lord.

00:28:51.839 --> 00:28:54.779
Verse 4 now. Who keeps my servant and shows what

00:28:54.779 --> 00:28:57.960
pleases me and hold fast to my covenant? That

00:28:57.960 --> 00:28:59.799
is, he's talking to those who are coming in.

00:28:59.859 --> 00:29:01.960
Remember, at this time, there were some people

00:29:01.960 --> 00:29:03.940
that were not allowed to be in the temple. Verse

00:29:03.940 --> 00:29:07.579
5. Even to them, I will give what? My house.

00:29:07.640 --> 00:29:10.119
Praise the Lord. So this is where Jesus was teaching

00:29:10.119 --> 00:29:12.740
them from. That what? My Father's house shall

00:29:12.740 --> 00:29:15.559
be a house of prayer for all nations. For you

00:29:15.559 --> 00:29:17.720
have made it a den of thieves. Even them, I will

00:29:17.720 --> 00:29:20.619
give my house. within my walls the place and

00:29:20.619 --> 00:29:23.099
the name sons and daughters i will give them

00:29:23.099 --> 00:29:26.740
an everlasting name that they shall not be cut

00:29:26.740 --> 00:29:29.740
off everyone who keeps on defiling the sabbath

00:29:29.740 --> 00:29:32.119
and hold my covenant was certain even them i

00:29:32.119 --> 00:29:35.759
will bring to my holy mountain i will make them

00:29:35.759 --> 00:29:40.059
joyful in my house of prayers their bones offering

00:29:40.059 --> 00:29:43.420
and the sacrifice will be accepted at my altar

00:29:43.420 --> 00:29:47.019
for my house shall be what called the house of

00:29:47.019 --> 00:29:51.369
prayer For all nations. Praise the Lord. All

00:29:51.369 --> 00:29:55.009
nations. Jews and Gentiles. Hallelujah. Praise

00:29:55.009 --> 00:29:57.390
the Lord. I would raise it up. Right? In John

00:29:57.390 --> 00:30:01.390
chapter 2 verse 19. That is to restore. Right?

00:30:01.650 --> 00:30:05.890
He's restoring the promise that is made to Abraham.

00:30:06.130 --> 00:30:09.089
So what we see in Mark chapter 11. Matthew chapter

00:30:09.089 --> 00:30:13.769
22. John chapter 2. My house. The house of the

00:30:13.769 --> 00:30:16.289
Lord. Matthew chapter 21. Now at resurrection.

00:30:17.119 --> 00:30:19.779
It will welcome everybody inside. There will

00:30:19.779 --> 00:30:22.140
not be strangers anymore. Praise the Lord. And

00:30:22.140 --> 00:30:24.839
we see that even before it becomes a reality,

00:30:25.160 --> 00:30:28.539
Christ has done some practice. He has practiced

00:30:28.539 --> 00:30:30.940
some things, which we also studied before now.

00:30:31.059 --> 00:30:33.519
Praise the Lord. By the healing that he healed

00:30:33.519 --> 00:30:35.660
in the temple. Praise the Lord. We have done

00:30:35.660 --> 00:30:39.619
these studies. Matthew 21, verse 13. It is written,

00:30:39.799 --> 00:30:41.880
My house shall be called the house of prayers,

00:30:42.119 --> 00:30:45.200
but you have made it a den of thieves. Do not

00:30:45.200 --> 00:30:49.180
forget all nations. right verse 14 now then the

00:30:49.180 --> 00:30:51.640
lame then the blind and the lame came to him

00:30:51.640 --> 00:30:54.680
in the temple and he healed them praise the lord

00:30:54.680 --> 00:30:58.880
he healed them so the lame and the blind were

00:30:58.880 --> 00:31:01.740
not allowed in the temple before so they came

00:31:01.740 --> 00:31:04.839
to him in the temple and he healed them right

00:31:04.839 --> 00:31:07.759
in doing this or in healing them what he's saying

00:31:07.759 --> 00:31:10.720
is that you are all welcome to this place praise

00:31:10.720 --> 00:31:14.579
the lord it is a house for all nations so the

00:31:14.579 --> 00:31:17.819
physical temple We say it is a parable, right?

00:31:17.920 --> 00:31:21.319
A parable of what? Right? The people. Praise

00:31:21.319 --> 00:31:24.019
the Lord. The people. When God builds his temple,

00:31:24.220 --> 00:31:26.960
he builds men. Praise the Lord. When God builds

00:31:26.960 --> 00:31:29.819
his temple, he builds men. Why did he use the

00:31:29.819 --> 00:31:32.240
temple? I think we have also done these studies.

00:31:32.619 --> 00:31:34.740
We said that some of the things that happened

00:31:34.740 --> 00:31:38.279
in the Old Testament, God allowed them. Praise

00:31:38.279 --> 00:31:42.640
the Lord. He did not approve those things. He

00:31:42.640 --> 00:31:45.480
allowed them. Men had cultures. Remember, Abraham

00:31:45.480 --> 00:31:49.059
was what? He came from a pagan background. All

00:31:49.059 --> 00:31:51.980
the Chaldeans. Praise the Lord. There were so

00:31:51.980 --> 00:31:54.000
many things that God allowed. Praise the Lord.

00:31:54.359 --> 00:31:58.400
So, this temple was a borrowed culture. Praise

00:31:58.400 --> 00:32:00.920
the Lord. Now, why is that a borrowed culture?

00:32:01.099 --> 00:32:04.480
So, we observe that when Moses was building the

00:32:04.480 --> 00:32:07.819
tabernacle of God, right? God said he should

00:32:07.819 --> 00:32:10.759
build it according to his plan. Why? Because

00:32:10.759 --> 00:32:13.359
these people understand what temples are. They

00:32:13.359 --> 00:32:14.779
had a culture. They were something they were

00:32:14.779 --> 00:32:17.980
coming from. They had idols. They had idol worship.

00:32:18.259 --> 00:32:21.680
Exodus chapter 25 verse 40. To build it according

00:32:21.680 --> 00:32:25.759
to his own pattern. Because the temple, right,

00:32:25.859 --> 00:32:29.259
was in their culture. Praise the Lord. The temple

00:32:29.259 --> 00:32:31.759
was in their culture. They had their temples.

00:32:31.819 --> 00:32:34.339
They had their sacrifice. They had the place

00:32:34.339 --> 00:32:37.299
of idols. They already have that. Praise the

00:32:37.299 --> 00:32:39.769
Lord. That's why Abraham, They did not build

00:32:39.769 --> 00:32:43.910
any temple. Neither did Isaac nor Jacob. Right?

00:32:44.230 --> 00:32:47.829
We will see what Jacob did. Genesis 28, 19. And

00:32:47.829 --> 00:32:50.970
he called the name of the place Bethel. And the

00:32:50.970 --> 00:32:53.170
name of that city had been loosed previously.

00:32:53.710 --> 00:32:57.150
Praise the Lord. Bethel. Bethel. Right? It means

00:32:57.150 --> 00:33:00.289
what? The house of God. The house of God. The

00:33:00.289 --> 00:33:03.470
16th. Then Jacob awoke from his sleep and said,

00:33:03.509 --> 00:33:06.769
Surely the Lord is in this place. And I did not

00:33:06.769 --> 00:33:10.029
know it. Praise the Lord. The Lord is in this

00:33:10.029 --> 00:33:12.809
place and I do not know it. But did you notice

00:33:12.809 --> 00:33:16.410
that if you read, he did not say, let's call,

00:33:16.569 --> 00:33:19.730
you know, Mr. Gabriel works in a construction

00:33:19.730 --> 00:33:22.670
company, right? He said, let's call Mr. Gabriel,

00:33:22.789 --> 00:33:24.509
let him come and build a structure here for us.

00:33:24.670 --> 00:33:27.170
The Lord is here. He didn't look for an architect.

00:33:27.549 --> 00:33:29.769
He didn't look for an engineer to come and say,

00:33:29.869 --> 00:33:32.509
come and build something for us here. Praise

00:33:32.509 --> 00:33:34.509
the Lord, because he knows, he has knowledge.

00:33:34.950 --> 00:33:37.480
Praise the Lord. He knows. He didn't get an architect.

00:33:37.779 --> 00:33:41.400
So, the idea of calling a place, let's say, the

00:33:41.400 --> 00:33:43.700
temple, or let's say the house of God, was something

00:33:43.700 --> 00:33:45.740
that was borrowed. It's a borrowed concept. So,

00:33:45.759 --> 00:33:48.880
but God accommodated it because of his love and

00:33:48.880 --> 00:33:53.000
his grace. Verse 17 says, And he was afraid and

00:33:53.000 --> 00:33:55.920
said, How autumn is this place? There is no other

00:33:55.920 --> 00:34:00.099
than the house of the Lord and the gates of heaven.

00:34:00.299 --> 00:34:02.799
Praise the Lord. Like I said, do not come and

00:34:02.799 --> 00:34:05.680
start laying blocks. for the gate of heaven the

00:34:05.680 --> 00:34:08.760
house of the lord this is the gate of heaven

00:34:08.760 --> 00:34:11.440
why did they call it the gates of heaven look

00:34:11.440 --> 00:34:14.920
at rest verse 2 now why do you call it gate of

00:34:14.920 --> 00:34:17.179
heaven they didn't just manufacture that like

00:34:17.179 --> 00:34:22.139
in genesis 28 then he dreamt and behold the ladder

00:34:22.139 --> 00:34:25.360
was set up on the earth and the top reached the

00:34:25.360 --> 00:34:27.639
heavens there the angel of the lord we are sending

00:34:27.639 --> 00:34:29.800
and descending praise the lord why did he call

00:34:29.800 --> 00:34:32.360
it the gate of heaven why because there is an

00:34:32.360 --> 00:34:35.710
entrance in his dream He saw that there was an

00:34:35.710 --> 00:34:38.670
entrance, right? Like a staircase. It's this

00:34:38.670 --> 00:34:42.409
same word that we find in Genesis 11, talking

00:34:42.409 --> 00:34:45.909
about the Tower of Babel. Praise the Lord. They

00:34:45.909 --> 00:34:47.829
were building something to the Lord, the Tower

00:34:47.829 --> 00:34:49.909
of Babel. It's a place of worship. Let's read

00:34:49.909 --> 00:34:53.590
from verse 12 to 13 now. Genesis 20. Okay, verse

00:34:53.590 --> 00:34:56.949
13. And behold, the Lord stood above it and said,

00:34:57.090 --> 00:34:59.750
I'm the Lord God of Abraham, your father, the

00:34:59.750 --> 00:35:02.699
God of Isaac, the land which you lie. I will

00:35:02.699 --> 00:35:05.000
give to you and your descendants. Verse 14. And

00:35:05.000 --> 00:35:07.400
your descendants shall be as the dust of the

00:35:07.400 --> 00:35:10.039
earth, and they shall spread abroad to the east,

00:35:10.219 --> 00:35:12.380
to the west, to the east, to the north, to the

00:35:12.380 --> 00:35:16.000
south. And you and your seed, all families of

00:35:16.000 --> 00:35:18.559
the earth, shall be blessed. Praise the Lord.

00:35:18.659 --> 00:35:22.719
Seeing another plan of God on the earth, house

00:35:22.719 --> 00:35:26.980
of the Lord. So we say that the temple is a parable.

00:35:27.199 --> 00:35:32.019
So Jesus used their practice to teach. Praise

00:35:32.019 --> 00:35:34.820
the Lord. When he says, destroy this temple in

00:35:34.820 --> 00:35:37.380
three days, he was using what they know of to

00:35:37.380 --> 00:35:40.659
teach. So God uses their practice to teach them

00:35:40.659 --> 00:35:43.260
his plan and his purpose. He uses illustration.

00:35:43.800 --> 00:35:45.719
Praise the Lord. So we need to pay attention

00:35:45.719 --> 00:35:48.159
to these things. So that somebody will not say,

00:35:48.199 --> 00:35:50.159
until you come to this altar, you will not be

00:35:50.159 --> 00:35:52.059
blessed. Praise the Lord. There are a lot of

00:35:52.059 --> 00:35:54.760
things like that. Or somebody will say that,

00:35:54.820 --> 00:35:58.000
I will not allow anybody on my altar. Praise

00:35:58.000 --> 00:36:00.360
the Lord. There's so many, as the word would

00:36:00.360 --> 00:36:04.239
say, charlatans that use those words. Moses started

00:36:04.239 --> 00:36:07.440
by what? We see that Moses started by using tabernacles.

00:36:07.900 --> 00:36:11.199
He was moving houses from tent to tent. And then

00:36:11.199 --> 00:36:13.940
the temple is a parable. So we have looked at

00:36:13.940 --> 00:36:17.039
all these things. Praise the Lord. Right? Now

00:36:17.039 --> 00:36:19.860
we're going to focus in our next teaching where

00:36:19.860 --> 00:36:23.179
we have the time about what? The word became

00:36:23.179 --> 00:36:26.380
flesh. Praise the Lord. The union of the spirits

00:36:26.380 --> 00:36:29.820
that we have. The word became flesh. Hallelujah.

00:36:30.239 --> 00:36:34.280
And dwelt among us. God dwelling among us. John

00:36:34.280 --> 00:36:37.920
chapter 1 verse 14. He said the word became flesh

00:36:37.920 --> 00:36:40.880
and dwelt among us. And we beheld his glory.

00:36:40.960 --> 00:36:44.159
The glory as of the only begotten of the father.

00:36:44.260 --> 00:36:49.059
Full of grace and truth. The flesh. He became

00:36:49.059 --> 00:36:51.619
flesh and dwelt among us. So the word that was

00:36:51.619 --> 00:36:56.190
used for dwelt is tabarako. Right? He dwelt among

00:36:56.190 --> 00:36:59.610
us. He tabernacled among us. And we beheld his

00:36:59.610 --> 00:37:02.909
glory. Right? That is the temple language. Praise

00:37:02.909 --> 00:37:05.110
the Lord. Remember what was happening in the

00:37:05.110 --> 00:37:07.010
Old Testament. We beheld his glory. This thing

00:37:07.010 --> 00:37:10.869
you're seeing is temple language. The glory as

00:37:10.869 --> 00:37:13.570
the only begotten of the Father. Full of grace

00:37:13.570 --> 00:37:16.369
and truth. In temple language. So what he says,

00:37:16.510 --> 00:37:19.210
destroy this temple and in three days we will

00:37:19.210 --> 00:37:22.849
raise it up again. Right? What? In three days

00:37:22.849 --> 00:37:25.840
he will raise it up what? for the Jew and for

00:37:25.840 --> 00:37:29.139
the Gentiles. Hallelujah. And everybody will

00:37:29.139 --> 00:37:32.420
be welcome in the inside of it. Praise the Lord.

00:37:32.619 --> 00:37:35.460
I would raise it up. Praise the Lord. I will

00:37:35.460 --> 00:37:39.139
restore God's plan and purpose. I will restore

00:37:39.139 --> 00:37:42.239
the house of God for all nations. Let me just

00:37:42.239 --> 00:37:45.070
rise up on our feet and just thank God. for what

00:37:45.070 --> 00:37:47.730
we have we appreciate you being here today we

00:37:47.730 --> 00:37:49.670
hope you carry this word with you throughout

00:37:49.670 --> 00:37:51.929
your week don't forget to check the show notes

00:37:51.929 --> 00:37:54.309
for additional insights stay connected with us

00:37:54.309 --> 00:37:57.110
through our website or follow us on social media

00:37:57.110 --> 00:37:59.429
if you were encouraged share this message with

00:37:59.429 --> 00:38:02.170
someone you care about until next time stay blessed
