WEBVTT

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Welcome to NECF sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out, stay with us until

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the end for our rewarding experience. Let's dive

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right in. I want to thank God for this opportunity

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to bring the world to us. I want to thank the

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pastorate as well for this opportunity and I

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urge you to pay attention, to participate and

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to be blessed. Amen. Today we're going to be

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looking at some words what I've been teaching

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on, which was the supernatural nature of the

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Christian gathering. And one of the things that

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we said there was that what made this gathering

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supernatural is because the Holy Spirit is here.

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Praise the Lord! Because the Holy Spirit dwells

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in the inside of us. So, today we want to look

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at the union of the spirit that we have, or the

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union of the Holy Spirit that we have. Before

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we dive into that especially, I would like us

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to look at so many things that will entrench

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you, so many things that will bless you. That

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is, how those locations and some names or some

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places in the Bible translate to God's plan.

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Praise the Lord! How does places and names of

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places translate to God's plan? How does that

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reveal God's plan? Praise the Lord! If you understand

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these things, it will save us a lot of things.

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It will save us from being manipulated. It will

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save us our money. It will save us so many things.

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Praise the Lord! Matthew 28. Also, we are going

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to look at 1 Peter chapter 2, verse 9. We are

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also going to look into how we have become that,

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or how we are that, that is, how we are a chosen

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generation, how we are royal priests. Praise

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the Lord! Is that God's plan or we just came

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into it? Praise the Lord! Has that been God's

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plan or did it just happen in the New Testament?

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Praise the Lord. Matthew chapter 28, verse 18

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to 20. Verse 18 said, And Jesus came and spoke

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to them, saying, All authority has been given

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me in heaven and on earth. Go therefore and make

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disciples of all nations, baptizing them in the

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name of the Father, of the Son, and of the Holy

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Spirit, teaching them to observe all things that

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have commanded you and know and meet you always,

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even to the end of the age. Mark chapter 16 verse

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15 said, And he said to them, Go into all the

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world and preach the gospel to every creature.

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He who believes and is baptized will be saved.

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But he who does not believe will be condemned.

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And these signs will follow those who believe.

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In my name they will cast out their demons. They

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will speak with new terms. They will take up

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sacraments and if they drink anything deadly,

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it will by no means halt them. They will lay

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hands on the sick and they will recover. So then,

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after the Lord has spoken to them, he was received

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up into heaven. and sat at the right hand of

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God, and they went out and preached everywhere,

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the Lord walking with them and confirming their

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words through the accompanying of signs. Amen.

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John chapter 20 John chapter 20 verse 19 to 23

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Verse 19 said, Then the same day at the evening,

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being the first day of the week, when the doors

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were shut, where the disciples were assembled

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for the fear of the Jews, Jesus came and stood

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in the midst of them, and said to them, Peace

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be with you. When he had said this, he showed

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them his hand and his side. Then the disciples

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were glad when they saw the Lord. So Jesus said

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to them, again, peace to you. As the Father has

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sent me, I have also sent you. When he has said

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this, he breathed on them and said to them, receive

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the Holy Spirit. If you forgive the sins of any,

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they will be forgiven. If you retain the sins

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of any, they will be retained. Praise the Lord!

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We have been looking at these in our previous

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teachings. The pastors have been teaching us

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these things. We said that this is the great

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commission and the thing that God has given believers

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to do. This is God's intention for every believer

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that we go and make disciples. We go and we teach

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the gospel. We go and we show the power of God

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in healing, in casting out demons. Praise the

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Lord! As a result of following His instructions.

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Praise the Lord! So this is the Great Commission

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and from this place where we read, from Mark

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16, we see that this is also the last moment

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where the disciples physically saw Jesus. So

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He was giving them a command. Like I said, we're

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going to look at a few things and what they mean

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to the intention of God. So in that Matthew 16,

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28, verse 19 says, he said, go therefore and

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make disciples of all nations, baptizing them

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in the name of the Father and of the Son and

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of the Holy Spirit. Praise the Lord. So we see

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here, Jesus said to them, they should go and

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make disciples of all nations. So we see all

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nations in this place. Praise the Lord. And in

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Mark, he says, all the world, Mark chapter 16,

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verse Mark chapter 16 verse 15, right? We see

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all the world. Praise the Lord. So what does

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all nation mean? Praise the Lord. What does all

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nation mean? All nation is the world has her

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at nose. Has her at nose. P -A -S -H -O -T -H

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-N -O -S What does all nation mean? I will also

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read in Luke, in Luke chapter 24. Luke chapter

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24. Like I said, just pay attention and you will

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understand what we are doing. 24 and verse 47.

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He said, our repentance and remission of sin

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should be preached in His name to all nations

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beginning at Jerusalem. Okay? So we're going

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to look at all nations and we're going to look

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at why He said they should begin at Jerusalem.

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What does that mean? Praise the Lord. Does it

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mean that they cannot start from Syria? Does

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it mean they should not start from somewhere

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else? Praise the Lord! Why start from Jerusalem?

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Praise the Lord! Why start from Jerusalem? In

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John chapter 20, verse 23, that talks about if

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you forgive the sins of any. Praise the Lord!

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So that any day is talking about if you forgive

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the sins of anybody that is anybody in the world

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Same thing are saying all the world praise the

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lord So as you're preaching if you forgive the

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sins of any in all the world their sins will

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be forgiven praise the lord So we're going to

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focus our teaching like I said on all nations

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and why does he say they should begin? At jerusalem,

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praise the lord all nations right So, I said

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that all nations is the word ethnos in the Greek,

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right? We see that also in Luke chapter 24. Let's

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go back to Luke chapter 24. The earlier verses

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before, where we read earlier, the earlier verses

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in verse 24. And certain of these who were with

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us went to the tomb and found it just as the

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women had said. But hearing they did not see,

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praised the Lord, then He said to them, awfulish

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ones, on slow of heart, to believe all that the

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prophet hath spoken, but not the Christ, to have

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suffered these things, and to enter his glory.

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Verse 27 now, it says, Beginning at Moses and

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in all the prophets, He expounded to them in

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all the scriptures the things concerning Himself.

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Praise the Lord! And we also looked at this place

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and we saw that what Jesus did was that He taught

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them through the scriptures. Praise the Lord!

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He did not lay hands on them and say, receive

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knowledge. Right? He taught them in all the scriptures.

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So Jesus taught them in all the scriptures, right?

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And we said that Jesus did not just start teaching

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them anything He felt like teaching them. Rather,

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He taught them, as the scripture says, from the

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entirety of the scriptures. He said, from beginning

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and Moses and in all the prophets, He expounded

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to them in all the scriptures the things concerning

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Himself. And we have looked at that word, expound,

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Right? So, Jesus translated to them, in essence,

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what has been said. So, we can also say that

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in the four gospels and also in the epistle,

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what we have here is translations or interpretation

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of the scriptures. That is, from Genesis to Malachi.

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Praise the Lord! So, because Jesus came and He

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spoke the things concerning Himself from the

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Scriptures. Praise the Lord! So, you can write

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this. Translations are words which give interpretations,

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right? Translations are words which give interpretation.

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That is, giving meanings to words that are spoken

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in other places. in other cultures, in other

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languages, in other contexts. Praise the Lord.

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He expounded to them in all the scriptures the

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things containing himself. They said, beginning

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at Moses and in all the prophets. In verse 45

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of that same Luke 24. Verse 45. And He opened

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their understanding that they may comprehend

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the Scriptures. The New King James would say

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that He opened their understanding that they

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may understand the Scriptures. Praise the Lord.

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Right? So, the word to understand, right, it

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means to read the Scriptures together. That's

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in His saying that they may comprehend. Right?

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That place comprehend means that the Scriptures

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are read together. is the greek word sunay your

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my let me spell it s -y -n -e sorry s -y -n -i

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-e -m -i it means to read the scriptures together

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which means that the scriptures do not contradict

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praise the lord so when he says that He opened

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the understanding that they may comprehend the

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scriptures, is that the understanding they had,

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there was no contradiction. Praise the Lord.

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The scriptures do not contradict. It was read

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together. Praise the Lord. It was read and interpreted

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together. It also means that the scriptures,

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right, they mean the same thing. They're not

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saying different things. Praise the Lord. So

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when you begin to see that something is contradicting

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what is said in other places, it means that you

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need to read it together. Praise the Lord! The

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scriptures do not contradict themselves. It means

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the same thing. So Jesus understood how to read

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the scriptures properly. Praise the Lord! He

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understood what it means to read the scriptures

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properly. In verse 44, He said to them, that

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all things must be fulfilled which were written

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in the law of Moses, the prophet and the sons

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consigning me. Praise the Lord! So every teaching

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he was giving to them, he was teaching them from

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the entirety of the scriptures. Praise the Lord!

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He was reading it together, so they are able

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to comprehend. They are able to understand. He

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read it through. In verse 47, as we said, he

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said, And that's what the Savior now said, that

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repentance and remission of sins be preached

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to all nations beginning at Jerusalem. As we

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said, why begin at Jerusalem? Why don't we start

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from Utopia? Praise the Lord. Since we saw that

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there was Utopia in the Scriptures, why didn't

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they start from Utopia? Praise the Lord. Why

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did they start from Jerusalem? Why Jerusalem?

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So beginning from Jerusalem is also the same

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word we see in verse 27 that talks about beginning

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at Moses and in the prophets. Right? It's the

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same thing that we see there. Acts chapter 1

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verse 8. Why Jerusalem? They say, but you shall

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receive power when the Holy Spirit has come upon

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you and you shall be witnesses to me in Jerusalem

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and in all Judea and Samaria and to the ends

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of the earth, that is all nations. Praise the

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Lord. So why is he telling them that there will

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be witnesses from whom? From Jerusalem. Why Jerusalem?

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Praise the Lord. So we must understand, right,

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that location or if you like, Geography is also

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part of theology. To be able to understand the

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scriptures properly, you cannot neglect locations,

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things that are said in certain places. For you

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to be able to interpret properly, you have to

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understand that geography has a huge part to

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play in theology. Praise the Lord! Why Jerusalem?

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John chapter 4, verse 19 to 20. In secondary

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school, by the way, geography was my best subject,

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right? I could, during our way, one thing you

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can be sure is that we can write the textbook

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for you the way it's written, right? Because

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we had a very good geography teacher, same as

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Uncle Shola, he's a lot. This is my first introduction

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to the Yoruba people. Praise the Lord. He was

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a very, very good man. Why Jerusalem? John chapter

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4, from verse 19 to 20. That is the Samaritan

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woman. He says, and the woman said, Sir, I perceive

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that you are a prophet. Our fathers worship on

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this mountain, and the Jews say that in Jerusalem

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is a place where one ought to worship. Why did

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the Jews say that Jerusalem is a place where

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one ought to worship? Praise the Lord. So, it

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means that if you find a location, right, or

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you see a location in the Bible, right, there

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is a meaning to it. So there is a meaning to

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the word Jerusalem, and it's referred to also

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from the Old Testament. Second Samuel chapter

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5, 7 and 9. So, nevertheless, David took the

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stronghold of Zion that is the city of David.

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And David dwelt in the stronghold and called

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it the city of David. And David built all around

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from the mills and inward. Praise the Lord. So

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Zion is in Jerusalem. Praise the Lord. Zion is

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in Jerusalem. And we see that Addo Azak, right?

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or Zadak, in Joshua chapter 10 verse 1, we see

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that Jerusalem had a king, praise the Lord. Joshua

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chapter 10 verse 1. We see there that Jerusalem

00:20:19.880 --> 00:20:25.440
had a king, praise the Lord. But then, before

00:20:25.440 --> 00:20:29.380
then, we have also known that there was a king

00:20:29.690 --> 00:20:33.789
of Salem praise the Lord the Jerusalem is not

00:20:33.789 --> 00:20:37.289
just one word praise the Lord there was a king

00:20:37.289 --> 00:20:46.390
of Salem Genesis chapter 14 verse 18 Genesis

00:20:46.390 --> 00:20:52.130
chapter 14 verse 18 now Melchizedek the king

00:20:52.130 --> 00:20:56.430
of Salem brought out bread and wine he watched

00:20:56.430 --> 00:21:00.670
the priests of God Most High. Praise the Lord!

00:21:01.490 --> 00:21:03.789
That word, Melchizedek, should trick me off.

00:21:03.910 --> 00:21:07.009
Thank God I'm able to call it properly nowadays.

00:21:08.970 --> 00:21:12.269
Melchizedek is the King of Salem. Praise the

00:21:12.269 --> 00:21:16.309
Lord! We also saw that David prophesied about

00:21:16.309 --> 00:21:28.339
it. Psalms 110, verse 1 -4. Psalms 110 from his

00:21:28.339 --> 00:21:44.680
1 to 4. Psalms 101. The Psalm of David, the Lord

00:21:44.680 --> 00:21:47.640
said to my Lord, sit at my right hand, till I

00:21:47.640 --> 00:21:51.859
make your enemies your first two. And the Lord

00:21:51.859 --> 00:21:55.380
shall send the rod of your strength out of Zion.

00:21:56.029 --> 00:22:00.049
rule in the midst of your enemies. Your people

00:22:00.049 --> 00:22:03.130
shall be volunteers, or willing, some other scriptures

00:22:03.130 --> 00:22:07.410
would put, in the days of your power, in the

00:22:07.410 --> 00:22:10.130
beauty of his holiness from the womb of the morning.

00:22:11.049 --> 00:22:14.250
You have the dawn of your youth. Verse four.

00:22:14.809 --> 00:22:17.750
The Lord has sworn I will not relent. You are

00:22:17.750 --> 00:22:22.289
a priest forever, according to the order of Melchizedek.

00:22:22.690 --> 00:22:26.799
Praise the Lord. according to the order of Melchizedek.

00:22:27.480 --> 00:22:30.480
So Jerusalem is a place, right, and it has a

00:22:30.480 --> 00:22:34.440
king, right? We also saw that David built houses

00:22:34.440 --> 00:22:38.460
there, praise the Lord, or the city of David

00:22:38.460 --> 00:22:42.980
in that place. So we also see a prophecy here,

00:22:43.119 --> 00:22:49.799
right, about how they're going to be a priest

00:22:49.799 --> 00:22:52.579
according to the order of Melchizedek, right?

00:22:53.629 --> 00:22:57.430
Melchizedek is the king of Salem, which we know

00:22:57.430 --> 00:23:01.329
as the king of righteousness and justice. Praise

00:23:01.329 --> 00:23:06.549
the Lord. So we see how important this is. Isaiah

00:23:06.549 --> 00:23:12.869
40 verse 9. Isaiah, more on Jerusalem, Isaiah

00:23:12.869 --> 00:23:33.720
40 verse 9. Isaiah chapter 40 verse 9. O Zion,

00:23:35.200 --> 00:23:39.539
you who bring good tithing, get up in the high

00:23:39.539 --> 00:23:42.700
mountains, O Jerusalem, you who bring good tithing,

00:23:42.960 --> 00:23:46.259
lift up your voice with strength, lift it up,

00:23:46.900 --> 00:23:51.339
be not afraid, say to the city of Judah, behold

00:23:51.339 --> 00:23:56.460
your God. Praise the Lord. Behold your God. And

00:23:56.460 --> 00:23:58.579
there have been several teachings on good tiding,

00:23:58.880 --> 00:24:01.740
right? The word good tiding there is the word

00:24:01.740 --> 00:24:09.559
basea, right? B -A -S -A -R. It's pronounced

00:24:09.559 --> 00:24:18.099
basea. B -A -S -A -N, right? And good tiding

00:24:18.099 --> 00:24:22.680
is about the kingdom of God. Praise the Lord.

00:24:23.079 --> 00:24:25.759
The good tide in the air is about the kingdom

00:24:25.759 --> 00:24:31.299
of God. It's a behold your God. So the concept

00:24:31.299 --> 00:24:35.700
of Jerusalem is that of a kingdom. Praise the

00:24:35.700 --> 00:24:40.940
Lord. The idea of Jerusalem is that of a kingdom.

00:24:41.819 --> 00:24:45.420
It's a kingdom of peace. Praise the Lord. It

00:24:45.420 --> 00:24:50.599
is the kingdom of peace. Praise the Lord. it

00:24:50.599 --> 00:24:59.079
is the kingdom of peace right its war or sorry

00:24:59.079 --> 00:25:03.579
its weapon is also that of peace praise the lord

00:25:03.579 --> 00:25:09.339
its weapon is also that of peace so by speaking

00:25:09.339 --> 00:25:11.740
of them to begin at Jerusalem in Luke chapter

00:25:11.740 --> 00:25:18.930
4 so Luke chapter 24 from verse 47 right It is

00:25:18.930 --> 00:25:25.069
because Jerusalem is a geography that has a theology.

00:25:25.630 --> 00:25:29.849
Praise the Lord. It has a meaning. Praise the

00:25:29.849 --> 00:25:32.130
Lord. It is not just like any other city. It

00:25:32.130 --> 00:25:36.009
is different from every other city. It is about

00:25:36.009 --> 00:25:39.690
the kingdom. And it is the kingdom of peace.

00:25:40.069 --> 00:25:44.130
Praise the Lord. So when he says they should

00:25:44.130 --> 00:25:48.460
bring good tidings about the kingdom, It's a

00:25:48.460 --> 00:25:52.500
sign that it is about peace. The message is peace.

00:25:53.059 --> 00:25:58.619
Praise the Lord. So the people understood what...

00:25:58.619 --> 00:26:02.579
So it's a different kingdom from every other

00:26:02.579 --> 00:26:08.019
one. They knew that the gospel was the gospel

00:26:08.019 --> 00:26:10.440
about a kingdom. Praise the Lord. So when he

00:26:10.440 --> 00:26:13.559
says, beginning at Jerusalem, he knew that it

00:26:13.559 --> 00:26:17.529
was about a kingdom and a kingdom... has king.

00:26:18.430 --> 00:26:21.470
And the king is for the whole earth. Praise the

00:26:21.470 --> 00:26:25.029
Lord. It is not just a kingdom for a king for

00:26:25.029 --> 00:26:30.029
Jerusalem, but for the whole earth. And he's

00:26:30.029 --> 00:26:33.809
also a kingdom of peace. So he says beginning

00:26:33.809 --> 00:26:37.569
at Jerusalem means that the message, right, and

00:26:37.569 --> 00:26:41.690
the location are related. Praise the Lord. The

00:26:41.690 --> 00:26:45.029
location is that of peace. The message is that

00:26:45.029 --> 00:26:48.289
of peace. praise the lord is that of the kingdom

00:26:48.289 --> 00:26:54.250
of god the message and the location is related

00:26:54.250 --> 00:26:59.089
to each other jerusalem is a place of peace so

00:26:59.089 --> 00:27:02.269
beginning at jerusalem it is saying it is a gospel

00:27:02.269 --> 00:27:07.750
of peace praise the lord it is a gospel of peace

00:27:07.750 --> 00:27:15.859
do you understand do you understand So when he

00:27:15.859 --> 00:27:19.799
says, beginning at Jerusalem, he's saying that

00:27:19.799 --> 00:27:24.839
Jerusalem is a place of peace. It is the gospel

00:27:24.839 --> 00:27:28.500
of peace. The message and the location are related.

00:27:29.220 --> 00:27:38.359
Romans 10 verse 15. Romans 10 verse 15. I say,

00:27:38.400 --> 00:27:40.960
how shall they preach unless they are said? And

00:27:40.960 --> 00:27:43.990
it's written, how beautiful are the feet of those

00:27:43.990 --> 00:27:48.329
who preach the gospel of peace, who bring glad

00:27:48.329 --> 00:27:51.430
tidings of good things. He says what? Who preach

00:27:51.430 --> 00:27:56.589
the gospel of peace? Praise the Lord! Who preach

00:27:56.589 --> 00:27:59.609
the gospel of peace? Or the gospel, if you like,

00:27:59.950 --> 00:28:03.410
of Jerusalem. Why? Because Jerusalem is a place

00:28:03.410 --> 00:28:20.519
of peace. It is a kingdom of God. So, Jesus has

00:28:20.519 --> 00:28:23.900
brought peace and what He is reconciling men

00:28:23.900 --> 00:28:26.819
to Himself. So, when He says they should preach,

00:28:26.900 --> 00:28:29.220
He is telling them that you have preached the

00:28:29.220 --> 00:28:32.039
gospel of peace, or beginning at Jerusalem, it

00:28:32.039 --> 00:28:36.079
is the gospel of peace. Praise the Lord! So,

00:28:36.079 --> 00:28:40.099
we now see how the location is related to the

00:28:40.099 --> 00:28:45.890
message. Right? So, but let's not get it wrong.

00:28:46.730 --> 00:28:49.430
Right? Just like some of you will see later how

00:28:49.430 --> 00:28:52.269
some of the disciples, they understand what he

00:28:52.269 --> 00:28:59.349
was saying. So, Jerusalem now, or Jerusalem is

00:28:59.349 --> 00:29:04.470
a parable. Praise the Lord. Jerusalem is a parable.

00:29:05.170 --> 00:29:09.490
Praise the Lord. And, but the message is a reality

00:29:09.490 --> 00:29:12.630
of what he's saying. Praise the Lord. What is

00:29:12.630 --> 00:29:18.369
a parable? Anybody want to help us? Jerusalem

00:29:18.369 --> 00:29:22.130
is a parable. Jerusalem is communicating something.

00:29:22.930 --> 00:29:25.670
It is not a thing itself, but it's communicating

00:29:25.670 --> 00:29:30.990
something. Jerusalem is a parable, but a message,

00:29:31.569 --> 00:29:34.410
and the message is a reality. So by saying, beginning

00:29:34.410 --> 00:29:38.349
at Jerusalem, he's saying the kingdom of peace,

00:29:38.990 --> 00:29:41.859
righteousness, and joy. Romans chapter 14 verse

00:29:41.859 --> 00:29:49.059
7 describing Jerusalem Romans chapter 14 verse

00:29:49.059 --> 00:29:59.220
17 rather Romans chapter 14 verse 17 for the

00:29:59.220 --> 00:30:02.279
kingdom of God is not about eating and drinking

00:30:02.279 --> 00:30:06.299
but righteousness peace and joy and the holy

00:30:06.299 --> 00:30:09.079
ghost praise the lord It is also the description

00:30:09.079 --> 00:30:13.319
of what Jerusalem is. It is about the kingdom

00:30:13.319 --> 00:30:18.660
of God. So Jerusalem is a parable that has a

00:30:18.660 --> 00:30:22.599
message, but the message is a reality of it.

00:30:22.759 --> 00:30:26.819
Praise the Lord. So what then do we do? So as

00:30:26.819 --> 00:30:28.920
a child of God, do you go and start preaching

00:30:28.920 --> 00:30:35.299
from Jerusalem now? Praise the Lord. We don't

00:30:35.299 --> 00:30:40.609
start from Jerusalem. Why? because we have Jerusalem.

00:30:41.690 --> 00:30:46.609
Praise the Lord. Hallelujah. We don't go to Jerusalem

00:30:46.609 --> 00:30:51.329
or we don't start from Jerusalem because we have

00:30:51.329 --> 00:30:58.529
Jerusalem. That is, we have the peace of God.

00:30:59.490 --> 00:31:05.349
We have the joy of God. We have received forgiveness.

00:31:06.119 --> 00:31:11.099
We are righteous people. That is what he represents.

00:31:18.559 --> 00:31:21.779
So beginning at Jerusalem, Jesus was using a

00:31:21.779 --> 00:31:24.859
location to teach them something. He was using

00:31:24.859 --> 00:31:28.980
a location to teach them about the peace that

00:31:28.980 --> 00:31:32.859
God has brought. The realities of the kingdom.

00:31:33.359 --> 00:31:37.900
Praise the Lord. Acts chapter 1. Let's go back

00:31:37.900 --> 00:31:49.119
there again. Acts chapter 1. Acts chapter 1.

00:31:51.180 --> 00:31:58.039
And verse 3 would tell us. He said, Who's speaking?

00:31:58.720 --> 00:32:03.140
Who's seeing Peter? Sorry. Acts chapter 1. Verse

00:32:03.140 --> 00:32:13.839
3. to whom He also presented Himself alive after

00:32:13.839 --> 00:32:16.819
His suffering by many infallible proofs, being

00:32:16.819 --> 00:32:22.079
seen by them during forty days, speaking of the

00:32:22.079 --> 00:32:25.319
things pertaining to the kingdom of God. Praise

00:32:25.319 --> 00:32:28.339
the Lord! Speaking of the things pertaining to

00:32:28.339 --> 00:32:32.019
the kingdom of God, verse 6 now. Therefore, when

00:32:32.019 --> 00:32:34.809
they had come together, They asked him saying,

00:32:34.809 --> 00:32:38.430
Lord, will you at this time restore the kingdom

00:32:38.430 --> 00:32:42.470
to Israel? Praise the Lord. Will you at this

00:32:42.470 --> 00:32:45.710
time restore the kingdom to Israel? Praise the

00:32:45.710 --> 00:32:48.369
Lord. We see here that they got it wrong. Praise

00:32:48.369 --> 00:32:51.109
the Lord. What he was teaching them was that

00:32:51.109 --> 00:32:54.930
the gospel or the peace that is coming is for

00:32:54.930 --> 00:32:58.069
the whole nation or that ease is for the whole

00:32:58.069 --> 00:33:01.289
nation. The message is for the whole nation.

00:33:01.680 --> 00:33:03.940
But we see here that they are asking him, will

00:33:03.940 --> 00:33:09.740
you again restore the kingdom to Israel? So Israel

00:33:09.740 --> 00:33:13.559
or Jerusalem is a parable, like I said. And then,

00:33:13.819 --> 00:33:17.640
but the message is the reality. Verse seven,

00:33:18.160 --> 00:33:21.440
he says, he said to them, it is not for you to

00:33:21.440 --> 00:33:24.359
know time and season which the father has put

00:33:24.359 --> 00:33:28.859
in his authority. Right? So no. Praise the Lord.

00:33:28.940 --> 00:33:30.859
Basically, that's what he's saying to them. No,

00:33:31.000 --> 00:33:36.819
there is nothing like that. Verse 8, now. But

00:33:36.819 --> 00:33:40.640
ye shall receive power when the Holy Spirit has

00:33:40.640 --> 00:33:43.160
come upon you, and ye shall be witnesses to me

00:33:43.160 --> 00:33:47.279
in Jerusalem, and in Judea, and to all the ends

00:33:47.279 --> 00:33:51.119
of the earth. Praise the Lord. So this is a kingdom

00:33:51.119 --> 00:33:54.000
he's speaking about. Praise the Lord. Verse 8

00:33:54.000 --> 00:33:57.359
is a kingdom that he's talking about. To the

00:33:57.359 --> 00:34:00.539
ends of the earth. Praise the Lord. So we have

00:34:00.539 --> 00:34:05.980
looked at Jerusalem. Now let's look at all nations.

00:34:08.039 --> 00:34:17.659
All nations. Psalms chapter two. Psalms chapter

00:34:17.659 --> 00:34:25.280
two, verse six to eight. Yet I have set my king

00:34:25.280 --> 00:34:32.199
on my holy hill of Zion. I will declare the decree,

00:34:32.659 --> 00:34:35.139
the Lord has said to me, you are my son, today

00:34:35.139 --> 00:34:39.679
I have begotten you. Ask of me and I will give

00:34:39.679 --> 00:34:42.559
you the nation for your inheritance and the ends

00:34:42.559 --> 00:34:45.539
of the earth for your possession. Praise the

00:34:45.539 --> 00:34:51.579
Lord. Verse 6, sorry, verse 8 says what? He says,

00:34:52.760 --> 00:34:55.340
I will give you the nation for your inheritance

00:34:55.340 --> 00:35:02.150
and the ends of the earth. So, the nation there

00:35:02.150 --> 00:35:07.230
is the world of the Hebrew word Goy. G -O -Y.

00:35:08.610 --> 00:35:12.530
Right? It is also for heeding. Some other scriptures

00:35:12.530 --> 00:35:16.730
say, I will give you the heeding for your inheritance.

00:35:17.449 --> 00:35:20.250
Praise the Lord! I will give you the heeding

00:35:20.250 --> 00:35:24.630
for your inheritance. So, inheritance is showing

00:35:24.630 --> 00:35:28.570
the territory of a king. Praise the Lord! that

00:35:28.570 --> 00:35:31.989
the hidden are also his territory. Praise the

00:35:31.989 --> 00:35:35.610
Lord. They belong to him. See, I will give you

00:35:35.610 --> 00:35:38.789
the hidden or the nation for your possession.

00:35:39.030 --> 00:35:45.530
It's the word goy, G -O -Y. So, that word is

00:35:45.530 --> 00:35:49.789
used for gentile or other nations. Praise the

00:35:49.789 --> 00:35:53.389
Lord. That word is used for gentiles or other

00:35:53.389 --> 00:35:56.630
nations apart from the Jew. Praise the Lord.

00:35:57.260 --> 00:36:02.360
So Jesus has always emphasized that Him and His

00:36:02.360 --> 00:36:06.539
message is for all the nations. Praise the Lord.

00:36:06.960 --> 00:36:09.820
His message, He has always emphasized that Him

00:36:09.820 --> 00:36:14.260
and His message has always been for all nations.

00:36:14.980 --> 00:36:19.139
So let's follow that word, go ahead and see some

00:36:19.139 --> 00:36:23.739
things about all nations. Genesis of the third

00:36:23.739 --> 00:36:36.880
verse five. From these, the coastland people

00:36:36.880 --> 00:36:40.219
of the Gentiles were separated into their land.

00:36:40.460 --> 00:36:43.139
Everyone according to their language, according

00:36:43.139 --> 00:36:47.440
to their families, into all their nations. Praise

00:36:47.440 --> 00:36:52.739
the Lord. The Gentile or nation is a word, Goyle,

00:36:52.780 --> 00:36:58.239
in that place. So at this point, the nation of

00:36:58.239 --> 00:37:01.679
Israel had not been born. Genesis 10 verse 5.

00:37:01.860 --> 00:37:05.820
At this point, the nation of Israel as not they

00:37:05.820 --> 00:37:11.119
were not bonded okay so but before now we have

00:37:11.119 --> 00:37:15.719
also had you know we have had abel people that

00:37:15.719 --> 00:37:18.699
worked with god praise the lord we have had the

00:37:18.699 --> 00:37:21.579
people and several others who had worked with

00:37:21.579 --> 00:37:25.780
god god had men which he had worked with right

00:37:25.780 --> 00:37:31.500
and in these places if you keep reading down

00:37:31.630 --> 00:37:36.230
He talks about, he's known as the nation of,

00:37:36.230 --> 00:37:41.269
or the 70 nations. Praise the Lord. The 70 nations,

00:37:41.869 --> 00:37:47.489
right, before the foul of Babel. The 70 nations.

00:37:47.690 --> 00:37:50.969
So God had men that he was working with even

00:37:50.969 --> 00:37:54.869
before Israel was born. So before the nation,

00:37:55.030 --> 00:37:58.650
Israel, before the nation of Israel, God was

00:37:58.650 --> 00:38:01.670
dealing with the nations of the world. every

00:38:01.670 --> 00:38:10.170
nation. Praise the Lord. Genesis chapter 12 verse

00:38:10.170 --> 00:38:17.230
1 and 2 verse 3 Genesis chapter 12 speaking of

00:38:17.230 --> 00:38:25.769
Abraham Genesis chapter 12 verse 1 Now the Lord

00:38:25.769 --> 00:38:29.050
said to Abraham get out of your country From

00:38:29.050 --> 00:38:31.949
your family from your father's house to the land

00:38:31.949 --> 00:38:36.969
that I will show you and I will make I will make

00:38:36.969 --> 00:38:40.489
you a great nation and I will bless you and Make

00:38:40.489 --> 00:38:43.530
your name great and you shall be a blessing rest

00:38:43.530 --> 00:38:47.909
three And I'll bless those who bless you and

00:38:47.909 --> 00:38:51.030
I'll cost those who cost you and in you all the

00:38:51.030 --> 00:38:54.949
families of the earth Shall be blessed. Praise

00:38:54.949 --> 00:39:00.619
the Lord. So in you all the nation shall be blessed.

00:39:01.239 --> 00:39:04.300
In Genesis chapter four, Genesis chapter 17 verse

00:39:04.300 --> 00:39:18.360
four. We see that word again. As for me, behold,

00:39:18.440 --> 00:39:21.340
my covenant is with you, and you shall be a father

00:39:21.340 --> 00:39:26.159
of many nations, many nations. The word again

00:39:26.159 --> 00:39:33.179
going. Verse 6 now. I will make you exceedingly

00:39:33.179 --> 00:39:38.159
fruitful and I will make nations of you and kings

00:39:38.159 --> 00:39:42.119
shall come from you, nations and kings. In verse

00:39:42.119 --> 00:39:51.460
16, speaking of Serak. And I will bless her and

00:39:51.460 --> 00:39:55.760
give her and give you a son by her. Then I will

00:39:55.760 --> 00:39:59.420
bless her. and she shall be a mother of nation

00:39:59.420 --> 00:40:03.860
kings of people shall come shall be from her

00:40:03.860 --> 00:40:09.420
praise the lord verse 20 mother of nation verse

00:40:09.420 --> 00:40:15.320
20 as for ishmael i have heard you behold i will

00:40:15.320 --> 00:40:18.860
bless him and i will make him fruitful and will

00:40:18.860 --> 00:40:22.260
multiply him exceedingly it shall be god twelve

00:40:22.260 --> 00:40:26.429
princes and i will make him a great nation, great

00:40:26.429 --> 00:40:39.489
nation. Genesis chapter 22 verse 18. In you,

00:40:40.050 --> 00:40:42.429
in your seed, all the nations of the earth shall

00:40:42.429 --> 00:40:46.289
be blessed because you have obeyed my voice.

00:40:46.610 --> 00:40:51.590
So God's intention is for all nations. Praise

00:40:51.590 --> 00:40:55.440
the Lord. God's intention is for all nations.

00:40:56.119 --> 00:41:00.079
So Israel's goal is to bring all the nations

00:41:00.079 --> 00:41:03.559
to the promised Messiah. There is a lot. Israel

00:41:03.559 --> 00:41:07.219
wants to bring the people to the promised Messiah.

00:41:09.500 --> 00:41:12.960
Right? They were supposed to be a servant people,

00:41:13.019 --> 00:41:18.539
people that brought people to God. And we see

00:41:18.539 --> 00:41:21.920
that that also reflected on how Moses related

00:41:21.920 --> 00:41:25.880
with the nations. Praise the Lord. So it's like

00:41:25.880 --> 00:41:29.199
saying, you are saved so that others will be

00:41:29.199 --> 00:41:31.480
saved. Praise the Lord. That is the role that

00:41:31.480 --> 00:41:35.780
they are playing. We see how that relates, how

00:41:35.780 --> 00:41:39.880
Moses relates with the nations. Remember, the

00:41:39.880 --> 00:41:45.199
nations had priests and prophets, right, before

00:41:45.199 --> 00:41:53.170
Israel. Numbers 11 verse 11. We see how This

00:41:53.170 --> 00:41:56.710
Seventy Nation we saw earlier, what we call the

00:41:56.710 --> 00:42:01.570
Seventy, how it is also, we see it in the writings

00:42:01.570 --> 00:42:05.150
again, of Moses. So Moses said to the Lord, Why

00:42:05.150 --> 00:42:07.590
have you afflicted your servant? And why have

00:42:07.590 --> 00:42:10.349
I not found favour in your sight, that you have

00:42:10.349 --> 00:42:14.329
laid the burden of all these people on me? Verse

00:42:14.329 --> 00:42:23.329
16 now. And the Lord said to Moses, gather to

00:42:23.329 --> 00:42:27.329
me seventy men of the elders of Israel whom you

00:42:27.329 --> 00:42:30.210
know to be elders of the people and officials

00:42:30.210 --> 00:42:33.949
over them, and bring them to the tabernacle of

00:42:33.949 --> 00:42:37.550
meeting, and they will stand before me." So we

00:42:37.550 --> 00:42:40.809
see here again, right? He's bringing up seventy

00:42:40.809 --> 00:42:45.010
men of seventy elders. Exodus chapter 24 verse

00:42:45.010 --> 00:42:59.849
1. now he said to moses come up sorry come up

00:42:59.849 --> 00:43:07.449
to the lord you eron nabdad and abu and 70 of

00:43:07.449 --> 00:43:14.530
the elders of israel and worship from afar praise

00:43:14.530 --> 00:43:20.329
the lord 70 elders why 70 elders exodus chapter

00:43:26.649 --> 00:43:31.329
They said, And you shall be to me a kingdom of

00:43:31.329 --> 00:43:34.469
priests and a holy nation. These are the words

00:43:34.469 --> 00:43:38.949
which you shall speak to the children of Israel.

00:43:39.389 --> 00:43:43.610
And we saw earlier that who was a kingdom of

00:43:43.610 --> 00:43:51.420
priests before now. We saw that Melchizedek was

00:43:51.420 --> 00:43:56.219
the kingdom of priests before now. Why is 70?

00:43:56.380 --> 00:44:02.579
So we have 70 men or 70 elders which represent

00:44:02.579 --> 00:44:07.219
the 70 nations that was there before now, praise

00:44:07.219 --> 00:44:11.380
the Lord, or before Israel came or were born.

00:44:13.360 --> 00:44:18.340
So this, the message, right, shows the message

00:44:18.340 --> 00:44:22.880
and the mission shows that it is for 17 nations.

00:44:23.239 --> 00:44:26.619
That is for all the nations. Praise the Lord.

00:44:27.099 --> 00:44:30.460
It is not just for Israel. It is for all the

00:44:30.460 --> 00:44:36.900
nations. So in Luke 9, we saw that Jesus chose

00:44:36.900 --> 00:44:43.239
12 disciples, which represent the 12 tribes of

00:44:43.239 --> 00:44:48.019
Israel. But then in Luke 3, verse 1, we saw that

00:44:48.019 --> 00:44:55.039
He appointed 70. Praise the Lord. After this,

00:44:55.300 --> 00:44:58.579
the Lord appointed 70 others also and sent them

00:44:58.579 --> 00:45:03.960
two by two before His face into every city and

00:45:03.960 --> 00:45:08.900
place where He Himself was about to go. Praise

00:45:08.900 --> 00:45:14.539
the Lord. So if we follow that Luke chapter 10,

00:45:14.760 --> 00:45:18.940
Luke chapter 9, which the Lord selected or sent

00:45:18.940 --> 00:45:22.900
the 12th. We will see the reference in Matthew

00:45:22.900 --> 00:45:27.480
chapter 10 verse 5 to 8. Matthew chapter 10 verse

00:45:27.480 --> 00:45:38.440
5 to 8. This 12th, Jesus sent out and commanded

00:45:38.440 --> 00:45:43.199
them, saying, Do not go into the way of the Gentiles,

00:45:43.380 --> 00:45:46.940
and do not enter the city. of the Samaritans.

00:45:47.219 --> 00:45:50.840
Praise the Lord. They said, but rather go to

00:45:50.840 --> 00:45:53.780
the lost house, go to the lost sheep of the house

00:45:53.780 --> 00:45:58.139
of Israel. And as you go, preach saying, the

00:45:58.139 --> 00:46:01.400
kingdom of heaven is at hand. They say, heal

00:46:01.400 --> 00:46:03.860
the sheep, cleanse the leopards, raise the dead,

00:46:04.119 --> 00:46:08.480
cast out demons. Freely you have received, freely

00:46:08.480 --> 00:46:11.780
give. Praise the Lord. So we see here that he

00:46:11.780 --> 00:46:15.469
says to them, do not go to the Gentiles. praise

00:46:15.469 --> 00:46:17.570
the lord but then it's not the same instruction

00:46:17.570 --> 00:46:20.329
he gave to the 70 praise the lord look chapter

00:46:20.329 --> 00:46:26.150
10 always one and two look chapter 10 he says

00:46:26.150 --> 00:46:29.750
after these things the lord appointed 70 others

00:46:29.750 --> 00:46:33.349
others also and send them two by two before his

00:46:33.349 --> 00:46:37.429
face and he says into every city praise the lord

00:46:37.429 --> 00:46:40.429
there is no go to the jews alone go everywhere

00:46:40.429 --> 00:46:44.829
right and place where he himself was about to

00:46:44.829 --> 00:46:50.909
go. Verse two. Then he said to them, the harvest

00:46:50.909 --> 00:46:54.469
is truly great, but the laborers are few. Therefore

00:46:54.469 --> 00:46:59.510
pray the Lord, pray the Lord of harvest to send

00:46:59.510 --> 00:47:03.269
out laborers into his harvest. Praise the Lord.

00:47:03.309 --> 00:47:06.409
We see that he's sending or he says to them that

00:47:06.409 --> 00:47:10.289
the harvest is indeed plenteous. Praise the Lord.

00:47:10.710 --> 00:47:17.719
Verse five now. He said, whatever house you enter,

00:47:18.320 --> 00:47:20.860
first say peace to this house. So he's telling

00:47:20.860 --> 00:47:24.519
them go everywhere, whatever house, right? Anywhere

00:47:24.519 --> 00:47:27.500
you go to. We see the same thing in verse eight

00:47:27.500 --> 00:47:32.480
and verse 10. He said, whatever city you enter

00:47:32.480 --> 00:47:36.559
and they receive you, each such as they said

00:47:36.559 --> 00:47:39.380
before you. So whatever city you enter, verse

00:47:39.380 --> 00:47:43.579
10 now. He said, but whatever city you enter,

00:47:43.769 --> 00:47:46.650
and they do not receive you, go into the street

00:47:46.650 --> 00:47:49.150
and say, praise the Lord. So we see here again

00:47:49.150 --> 00:47:51.530
that whatever city, which means that the message

00:47:51.530 --> 00:47:56.010
was for the entire earth. It was for every man.

00:47:56.329 --> 00:48:01.429
It was for everybody. So the idea that Jesus

00:48:01.429 --> 00:48:09.849
said to them, go into all the world, right, was

00:48:09.849 --> 00:48:13.699
not invented by him. Praise the Lord. So when

00:48:13.699 --> 00:48:16.360
he says, go into all the world, it was not Jesus

00:48:16.360 --> 00:48:21.920
that started saying that from Matthew. It has

00:48:21.920 --> 00:48:25.219
been there in Genesis. Praise the Lord! So he's

00:48:25.219 --> 00:48:27.300
already telling them to do the things that we

00:48:27.300 --> 00:48:30.119
are reading. Praise the Lord! He was telling

00:48:30.119 --> 00:48:33.260
them to go to do the things that we are reading.

00:48:33.380 --> 00:48:40.179
It was not new. It was not the first time. It

00:48:40.179 --> 00:48:42.000
being in the four gospels, it's not the first

00:48:42.000 --> 00:48:47.199
time. Praise the Lord. So this is the great commission

00:48:47.199 --> 00:48:51.139
which has been seen in Genesis and in Exodus

00:48:51.139 --> 00:48:55.440
and in all the prophets. Praise the Lord. So

00:48:55.440 --> 00:48:58.320
God did not just change his mind. Praise the

00:48:58.320 --> 00:49:01.860
Lord. He did not have a change of heart in the

00:49:01.860 --> 00:49:03.519
four Bospels and he started telling them, go

00:49:03.519 --> 00:49:06.539
into all the world. It has always been there.

00:49:06.900 --> 00:49:10.760
Praise the Lord. It has always been there. Matthew

00:49:10.760 --> 00:49:17.260
chapter 28. Verse 19, all nations, the message

00:49:17.260 --> 00:49:22.360
of Jerusalem. The message of Jerusalem, the message

00:49:22.360 --> 00:49:32.179
of peace. I remember we said that the King of

00:49:32.179 --> 00:49:36.659
Jerusalem is Melchizedek who is not a Jew. There

00:49:36.659 --> 00:49:50.429
is a lot. Matthew chapter 4 from verse 12 to

00:49:50.429 --> 00:49:55.969
17. Matthew chapter 12. Matthew chapter 4 from

00:49:55.969 --> 00:49:58.969
verse 12 to 17. Matthew chapter 4 from verse

00:49:58.969 --> 00:50:05.750
12 to 17. Now when Jesus heard about John, that

00:50:05.750 --> 00:50:09.809
John has been put in prison, he departed to Galilee.

00:50:11.130 --> 00:50:14.909
Living in Nazareth, he came and dwells in Capaniel,

00:50:15.429 --> 00:50:19.760
which was by the sea in the region of Zebulun

00:50:19.760 --> 00:50:23.539
and Natsali, that it may be fulfilled, which

00:50:23.539 --> 00:50:27.940
was spoken by Isaiah the prophet, saying, the

00:50:27.940 --> 00:50:32.619
land of Zebulun, the land of Natsali, by the

00:50:32.619 --> 00:50:36.840
way of the sea beyond Jordan, Galilee of Gentiles.

00:50:37.440 --> 00:50:43.980
Praise the Lord. Galilee of Gentiles, 17. From

00:50:43.980 --> 00:50:47.989
that time, Jesus, Begin to preach. Repent for

00:50:47.989 --> 00:50:52.349
the kingdom is at hand. Praise the Lord. Why

00:50:52.349 --> 00:50:58.550
did we go to Galilee of the Gentiles verse 16?

00:50:59.250 --> 00:51:01.429
Why did it start from there? Why did it start

00:51:01.429 --> 00:51:06.710
preaching from there? Praise the Lord. So, why

00:51:06.710 --> 00:51:09.989
they said Galilee of the Gentiles, now what Gentiles

00:51:09.989 --> 00:51:13.590
is what? Galilee of the nations. Praise the Lord.

00:51:14.429 --> 00:51:18.429
Galilee of the nations. Galilee of the nations.

00:51:18.610 --> 00:51:22.190
So Jesus started preaching from where? Galilee

00:51:22.190 --> 00:51:27.670
of the nations. It is a place where the foreigners

00:51:27.670 --> 00:51:31.690
and mixed people are. Praise the Lord. He didn't

00:51:31.690 --> 00:51:35.949
start from a town where it is all Jews. Right?

00:51:35.949 --> 00:51:38.789
He started from a place where it is foreigners.

00:51:39.289 --> 00:51:42.369
It is people that mixed Jews. People that you

00:51:42.369 --> 00:51:45.360
regard as maybe not original or maybe they are

00:51:45.360 --> 00:51:48.400
too mixed. They married from a different place.

00:51:49.019 --> 00:51:53.139
It is a place where different people come. Right?

00:51:53.139 --> 00:51:55.579
It's a mixed environment. Like some people will

00:51:55.579 --> 00:51:59.739
say that London is a city of something. You know,

00:51:59.900 --> 00:52:01.780
mixed people. People from everywhere are there.

00:52:02.099 --> 00:52:03.539
Praise the Lord! It's the same thing as what

00:52:03.539 --> 00:52:06.079
Galilee of the Genchai. Praise the Lord! So,

00:52:06.079 --> 00:52:10.340
Jesus began to preach from the nations. Praise

00:52:10.340 --> 00:52:12.889
the Lord! He went to where... that he may be

00:52:12.889 --> 00:52:15.210
fulfilled, remember what he said earlier, that

00:52:15.210 --> 00:52:17.150
he may be fulfilled that which was written in

00:52:17.150 --> 00:52:20.130
Isaiah. Like I said, God's intention or God's

00:52:20.130 --> 00:52:23.590
message has always been for the entire nation.

00:52:27.230 --> 00:52:31.409
So we know the song, I love the man of Galilee.

00:52:31.750 --> 00:52:34.070
Praise the Lord! Jesus is from Galilee. Right?

00:52:35.309 --> 00:52:38.369
So when you say that, you are saying that...

00:52:39.320 --> 00:52:44.280
Jesus is the saviour of the world, Galilee of

00:52:44.280 --> 00:52:48.119
the Gentiles, Galilee of the nations. So this

00:52:48.119 --> 00:52:51.099
text is also referenced in Isaiah, Isaiah chapter

00:52:51.099 --> 00:52:57.880
9 verse 1 and 2. Isaiah chapter 1, Isaiah chapter

00:52:57.880 --> 00:53:02.920
9 verse 1 and 2. Nevertheless, the gloom will

00:53:02.920 --> 00:53:06.679
not be poured upon her who is just as when the

00:53:06.679 --> 00:53:10.780
first He likely esteemed the land of Zebuli,

00:53:10.980 --> 00:53:13.719
the land of Netzali, and afterward more heavily

00:53:13.719 --> 00:53:17.239
oppressed by her, by the way of the sea beyond

00:53:17.239 --> 00:53:21.119
Jordan, and the Galilee of the Gentiles. Praise

00:53:21.119 --> 00:53:25.400
the Lord. Verse two. The people who walk in darkness

00:53:25.400 --> 00:53:28.780
have seen a great light. Those who dwell in the

00:53:28.780 --> 00:53:32.659
land of shadow of death, upon them a light has

00:53:32.659 --> 00:53:36.239
shone. Praise the Lord. So we see that that's

00:53:36.239 --> 00:53:40.329
where this Matthew was gotten from. It is a message

00:53:40.329 --> 00:53:42.989
for the entire world. Praise the Lord. He started

00:53:42.989 --> 00:53:46.449
to preach from the darkest of places. Praise

00:53:46.449 --> 00:53:49.949
the Lord. To show that the message is for everybody.

00:53:53.530 --> 00:54:03.889
Isaiah chapter 42 from verse 6 to 9. I the Lord

00:54:03.889 --> 00:54:07.409
has called you righteous. and I will hold your

00:54:07.409 --> 00:54:12.389
hands, I will keep you and give you as a covenant

00:54:12.389 --> 00:54:16.849
to the people as light to the Gentile. Praise

00:54:16.849 --> 00:54:22.170
the Lord. Verse seven now. To open blind eyes,

00:54:22.409 --> 00:54:25.989
to bring out prisoners, to bring out the prisoners

00:54:25.989 --> 00:54:29.929
from prison, those who sit in darkness for the

00:54:29.929 --> 00:54:35.480
prison house. Verse eight. I am the Lord, that

00:54:35.480 --> 00:54:38.780
is my name and my glory I will not give to another

00:54:38.780 --> 00:54:44.699
nor my praise to carved images. Behold the former

00:54:44.699 --> 00:54:49.980
things has come to pass, a new thing I declare.

00:54:52.380 --> 00:54:55.039
Behold, sorry before the spring forth I will

00:54:55.039 --> 00:54:57.960
tell them, I will tell you of them. Praise the

00:54:57.960 --> 00:55:01.059
Lord. When he says new things he's talking about

00:55:01.059 --> 00:55:04.139
new creation. Praise the Lord. It is speaking

00:55:04.139 --> 00:55:07.019
of new creation. So we see that this message

00:55:07.019 --> 00:55:10.579
is not new. It's a go and make disciples of all

00:55:10.579 --> 00:55:14.039
nations. Jesus is saying, right, or he's telling

00:55:14.039 --> 00:55:17.840
them that he's just reminding them of the call

00:55:17.840 --> 00:55:22.280
that God has put upon them. There's a lot. Jesus

00:55:22.280 --> 00:55:28.239
gave the great commission from the same Galilee

00:55:28.239 --> 00:55:31.719
of the Gentiles. Matthew chapter 28 verse 7.

00:55:31.920 --> 00:55:33.980
So we also see that when Jesus is telling them,

00:55:34.119 --> 00:55:36.739
Go and make disciples, He also went to the same

00:55:36.739 --> 00:55:39.239
place which He started from. Praise the Lord!

00:55:39.400 --> 00:55:45.619
Matthew 27 ,38 -7. Go quickly and tell His disciples

00:55:45.619 --> 00:55:49.980
that He has risen from the dead, and indeed He

00:55:49.980 --> 00:55:54.320
is going before you into Galilee. There you will

00:55:54.320 --> 00:56:01.559
see Him. Behold, I have told you. Verse 10. Then

00:56:01.559 --> 00:56:04.579
Jesus said to them, Do not be afraid. Go and

00:56:04.579 --> 00:56:08.579
tell my brethren to go to Galilee. There they

00:56:08.579 --> 00:56:17.500
will see me. Verse 16. Then the twelve disciples

00:56:17.500 --> 00:56:20.440
went into Galilee to the mountain which Jesus

00:56:20.440 --> 00:56:23.480
had appointed for them. Praise the Lord! So before

00:56:23.480 --> 00:56:25.699
he gave them the great commission, he also went

00:56:25.699 --> 00:56:31.780
there to the Galilee of Gentiles. of the nations

00:56:31.780 --> 00:56:34.639
praise the lord to tell them how important this

00:56:34.639 --> 00:56:37.940
message is not just for the jews right it's for

00:56:37.940 --> 00:56:43.679
the whole earth praise the lord so this geography

00:56:43.679 --> 00:56:46.699
or these things we have looked at is instrumental

00:56:46.699 --> 00:56:51.400
to the message right it means that the message

00:56:51.400 --> 00:56:54.840
is for the whole world right it's saying that

00:56:54.840 --> 00:56:58.869
think about the nation So when he says, when

00:56:58.869 --> 00:57:00.570
they were there and he's telling them, go into

00:57:00.570 --> 00:57:03.070
the world, he's saying, think about everybody.

00:57:03.710 --> 00:57:07.750
Praise the Lord! So he's saying to them that

00:57:07.750 --> 00:57:13.449
the gospel does not understand ethnicity. Praise

00:57:13.449 --> 00:57:15.429
the Lord! It does not understand that you're

00:57:15.429 --> 00:57:17.789
from Rwanda. It does not understand that you're

00:57:17.789 --> 00:57:20.389
from Nigeria. It does not understand, it does

00:57:20.389 --> 00:57:32.429
not discriminate. Praise the Lord! So, and we

00:57:32.429 --> 00:57:36.530
must not in any way transmit human culture to

00:57:36.530 --> 00:57:41.269
it. Praise the Lord. It does not discriminate.

00:57:41.849 --> 00:57:49.230
It's for the whole world. Which means that the

00:57:49.230 --> 00:57:53.809
gospel is culture blind. It does not discriminate

00:57:53.809 --> 00:57:57.809
cultures. Praise the Lord. Make disciples of

00:57:57.809 --> 00:58:03.210
all nations. The gospel is not English. It is

00:58:03.210 --> 00:58:09.949
not Swahili, right? The gospel is not your ethnicity.

00:58:10.769 --> 00:58:13.869
It's not Nigerian. Praise the Lord. The gospel

00:58:13.869 --> 00:58:18.929
is for the entire world. So the church ought

00:58:18.929 --> 00:58:22.829
to be a point for all nations. Praise the Lord.

00:58:22.940 --> 00:58:26.179
The church ought to be a point for all nations.

00:58:27.039 --> 00:58:31.039
So you and I have believers who do not, or brethren

00:58:31.039 --> 00:58:34.619
who do not speak the same language as we presently

00:58:34.619 --> 00:58:38.019
speak, or as you speak. Praise the Lord! But

00:58:38.019 --> 00:58:41.659
we have a natural language in the Spirit. Hallelujah!

00:58:42.960 --> 00:58:48.360
We have a natural language in the Spirit. So

00:58:48.360 --> 00:58:50.920
we must get used to it. So you don't come to

00:58:50.920 --> 00:58:52.750
church and you say, Oh, these people... Some

00:58:52.750 --> 00:58:54.449
of them are Nigerians. I don't really like to

00:58:54.449 --> 00:58:56.710
flow with Nigerians. Some of them are from Zimbabwe.

00:58:56.809 --> 00:59:00.070
I don't really know. Praise the Lord! It is for

00:59:00.070 --> 00:59:03.849
all nations. The gathering is a gathering of

00:59:03.849 --> 00:59:08.090
nations. We gather as a gathering of people from

00:59:08.090 --> 00:59:10.989
different places. The message we preach is for

00:59:10.989 --> 00:59:20.090
everybody. Praise the Lord! So, just two more

00:59:20.090 --> 00:59:24.840
minutes and I'm out. So wearing a suit is not

00:59:24.840 --> 00:59:28.920
in Christ. Okay? This thing I wore now is not

00:59:28.920 --> 00:59:33.699
in Christ. Right? Wearing a suit is not in Christ.

00:59:35.099 --> 00:59:38.440
It transcends that. You don't bring your cultures

00:59:38.440 --> 00:59:40.619
or the things that you believe in. Praise the

00:59:40.619 --> 00:59:43.320
Lord. Or wearing garments. Most of you wear white

00:59:43.320 --> 00:59:51.750
garments. Right? It's not in Christ. And then

00:59:51.750 --> 00:59:55.070
in closing, Matthew 28 verse 20 says what? Teaching

00:59:55.070 --> 00:59:57.909
them to observe all the things that have commanded

00:59:57.909 --> 01:00:01.929
you and law am with you. Teaching them the edashko.

01:00:02.449 --> 01:00:06.329
So when you preach, right? What we do when we

01:00:06.329 --> 01:00:09.070
preach is that we are forming new patterns in

01:00:09.070 --> 01:00:12.110
people's life. When you sit down and you hear

01:00:12.110 --> 01:00:14.510
the word of God, you are forming new patterns.

01:00:14.869 --> 01:00:16.809
That's why we encourage you to come to church.

01:00:17.230 --> 01:00:20.199
Praise the Lord, right? You are forming new patterns.

01:00:20.420 --> 01:00:24.599
The more you hear the Word of God, the more you

01:00:24.599 --> 01:00:27.400
begin to see changes. You begin to see people

01:00:27.400 --> 01:00:30.559
differently. Praise the Lord. The more you begin

01:00:30.559 --> 01:00:33.340
to talk differently, the more you begin to act

01:00:33.340 --> 01:00:38.639
differently. The gospel is for the whole world

01:00:38.639 --> 01:00:42.659
and it can influence the whole world. And it

01:00:42.659 --> 01:00:45.139
will influence the whole world. Praise the Lord.

01:00:47.340 --> 01:00:50.679
We appreciate you being here today. We hope you

01:00:50.679 --> 01:00:52.780
carry this word with you throughout your week.

01:00:53.599 --> 01:00:55.679
Don't forget to check the show notes for additional

01:00:55.679 --> 01:00:58.480
insights. Stay connected with us through our

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website or follow us on social media. If you

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were encouraged, share this message with someone

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you care about. Until next time, stay blessed.
