Welcome to NECF sermons. Each message here is
designed to uplift and strengthen you in your
walk with God. Don't miss out. Stay with us until
the end for a rewarding experience. Let's dive
right in. So we will continue with the giving
of the law. And what we are trying to do is that
one thing we have learned by God's grace is that
the teaching of God's words, the one that builds,
is not something done in a rush. We take time
to study God's word and that's why Paul told
Timothy, he said be diligent. Are we together?
Some version we say study to show that it's self
-approved. We said It's not to God to show yourself
approved of God. A workman that need not to be
ashamed is rightly dividing the word of truth.
That we are intentional, that we are focused,
that we are committed, that words are very important
because the revelation of Jesus, the revelation
of God was passed through words. So if we are
careful to read this word with diligence and
with faithfulness and with commitment, then that
means we are ready to know God. Hallelujah. So
what we started and what we are trying to do
in this part of the series, we're trying to do
some work around women's dressing. And as we
said, the fact that we just say women dressing
doesn't mean that it's just about dressing uh
that relates to women alone because we are one
in Christ so every part or anything that affects
one of us will affect all of us are we together
hallelujah so we started by asking or wanting
to study a text, Deuteronomy 22 verse 5, and
I don't want you to forget where we are coming
from and where we are going. We're trying to
understand why Moses gave this law, wrote this
law and gave it, that a woman shall not wear
anything that pertains to a man No shall a man
foot on a woman's garment, for all who do so
are an abomination to the Lord your God." I would
say the reason why we are taking this time is
because this text is one of the controversial
text style. The immediate issue of dressing comes
up people around to this place and begin to point
and of course with our regards to context with
our regards to when it was written to who was
written to and all that and we play but they
are the first part of it we try to understand
the background and We say this is just one of
the laws there are more than 600 laws giving
and Then we took time and say okay Why was the
law given first and foremost? Let's look at how
the law came And then we read the number of couple
of scriptures from Galatians 3. Stephen stated
some words in Acts chapter 7. We look at also
the writer of Hebrews, Acts chapter 2. And then
we now understand that the law was an addition.
That's one. And the law was an addition. It was
not part of the promise. In Genesis, there was
no law. Exodus, that was when it came. And we
study it. understand why it came because when
God was coming to Abraham and revealing to him
the promise revealing to him his plan for the
whole world are we together even though some
people say the plan is for Israel alone I don't
understand when he said in your seat shall the
whole family of the earth shall be what shall
be blessed how can you say for Israel again where
it's clear they say the whole family of the earth
are we together hallelujah So we now noted that
in that place and later on in fact Paul made
us to understand clearly that the law came 430
years after the promise that is after the promise
made to Abraham. Are we together? So and it noted
clearly that the reason why the law came was
because of what? Transgression. So that means
there would not have been need for the law in
the sun that is for the addition by extension
even the system are we together even the system
but that brought the law itself amen even the
system that brought the law itself there will
be need for it we now understand not just only
that the law was added the system that brought
it which Moses was a mediator was also an addition
because there's only one mediator between God
and man which is Christ Jesus are we together
yes but there's an addition that came because
of the transgression we noted that we saw in
exodus 20 verse 18 and 19 where the addition
came both the issue where the law began and that's
where the the system that brought it you understand
the mediation and so we noted that both the law
and the mediation of moses were were added and
they were added because of transgression because
of unbelief hallelujah so we also saw that that
the law that's where we are coming from And we
saw also that this law, when the mediator came,
he now employed some people. Will I say people?
Amen. He employed some beings. He said that the
law was appointed through angels. And that's
where we have been coming from. And we have noted
that this word appointed means to command, to
ordain, to give order or to give responsibility
to another person. And so we now saw that Moses
now gave responsibility. So Moses with the instrumentality
of angels brought the law. Hallelujah. And then
we took time to study about the activities of
angels and so on and so forth. And that's how
we are here where we are today. Amen. Are we
together? So the issue is that now today what
I want to do particularly today, let's see how
we can go, is on the issue what is the implication
of involving angels in giving of the law. What
is the implication of involving angels in the
giving of the law? 1 Peter chapter 1 verse 10.
1 Peter chapter 1 verse 10. Now read from King
James and in New King James version. Of this
salvation the prophets have inquired and search
carefully who prophesied of the grace that will
come to you is a searching what or what manner
of time the spirit of Christ who was in them
was indicating when he testified beforehand the
suffering of Christ and the glories that would
follow. 12 to them it was revealed that not to
themselves but to us the we are ministering the
things which now have been reported to you through
those who have preached the gospel to you by
the Holy Spirit sent from heaven things which
angels Desire to look into Desire to look into
now what I'm going to do is because this is talking
about salvation in the Sun he said was ten start
he said of this salvation So is is is talking
about salvation in the Sun prophet prophesied
it In the Sun the Apostles believers preached
it in the Sun and then the angels are we together?
desire to look into. So to understand, I just
divided this text into three and that's what
we'll just do. Let's try to study this text.
The first part is concerning, I call it the three
layered truths about salvation in the sun. First
we'll look at the prophets, which is a past,
then the apostles and believers, the present,
and then the angels, which I titled the observers.
Are we together? Amen. So let's start with the
prophets which is talking about when it was prophesied.
Look at verse 10. It says of this salvation the
prophets have inquired and searched carefully
who prophesied of the grace that will come to
you. The first thing you will note here is that
The prophet prophesied about the salvation. Are
we together? They prophesied about the salvation.
In fact, Peter called it also grace. Are we together?
He said who prophesied the grace that will come
to you? The grace that will come to you. Secondly,
you will observe here is that there is something
apart that the Prophet prophesied. They inquired
and searched carefully about what they prophesied.
Please note that. That they inquired. Did you
see that? He said, I've inquired and searched
carefully. So they searched, they inquired and
they searched carefully about what they prophesied.
So one thing we can see clearly here is that,
first, because before you prophesy something,
definitely the thing must have been revealed.
That's why if you look at verse 12, look at verse
12, he said to them it was revealed. So what
was prophesied was actually revealed. Are we
together? So what we're trying to say here is
that that means the prophets know some things
about salvation because it was revealed to them.
But again, they need not know some things because
if they are searching and carefully inquiring,
that means there are things they did not know.
Are we together? Because they were searching
and they were inquiring. Now the question we
will ask next is, what did they know and what
did they not know about this salvation they prophesied?
Are we together? Are you following me? Amen.
Now look at verse 11. Let's start with what did
they know? You understand because he said verse
12 told us that it was revealed to them You understand
and of course he prophesied. What did they know?
If you look at verse 11, he says searching What
or what manner of time? The spirit of Christ
which was in them was indicating when he testified
beforehand the suffering of Christ and the glories
that will follow. In fact verse 11 starts by
saying searching what or what manner of time.
So clearly there is telling us what they don't
know is the time. Are we together? The time.
The time of what? Look at the ending part because
what they prophesied is that what? He said testify
beforehand. That word testify is talking about
what they prophesied. testify beforehand mean
in the past before it happened he said what the
suffering of Christ and the glories that will
follow so the timing of when this will happen
when the suffering of Christ will happen and
the glories that will follow is what they don't
know and that's why they were searching understand
because you know one of the texts if you are
in this church definitely supposed to have known
this text by now right Luke 24 verse 25 26 and
27 oh foolish ones low of heart right to believe
in all that the Prophet have done what spoken
all the Prophet have what spoken what did they
speak verse 25 ought not Christ to have suffered
these things and to enter into his glory. That's
exactly what Peter is saying also here. So that's
what they have spoken in a song. Ought not Christ.
So they know that they have a knowing of the
coming Messianic figure. They have a knowing
of that. They have a knowing that He will suffer.
Are we together? They also have a knowing that
afterward, after the suffering, glory in the
sun, he will be glorified. He will be glorified.
In fact, Isaiah 53 particularly speaks of his
sufferings. Are we together? And we also studied,
particularly for some of us who are in the training
center in the sun, his glory, which we studied
in Psalms 110. Are we together? Hallelujah. Again,
we also studied the book of, not the one yet
we did in the self -fellowship. We also did an
extended one in the training center, which we
talk about His glorification. Because you will
see they are the same. When you read Psalms 110,
it speaks about Him exalted, seated at the right
hand of the Father. that's what talking about
his exaltation is the same thing also you will
hear talking about that he is a priest forever
are we together amen he's talking about his exaltation
or his glorification amen so what we're trying
to say is that this the prophet know they know
it amen okay what did they not know as we have
noted what they didn't know is a time the time
of the fulfillment so just follow me so look
at verse 11 again we said you were searching
what or what manner of time not that phrase verse
11 what or what manner of time so I want to just
Zoom or just to do something here quickly about
the issue of the time And the first thing let
me just dismantle some few things here that we
might understand First we have the words what
or and what manner of time Or what manner are
we together? so the word or Or was translated
from the Greek word A, that is just E, letter
E. A, which is a primary article of distinction
between two connected terms. It's a primary article
of distinction between two terms. Of course,
you can have others. A can be or, can also be
either. You understand? You can also use done,
depending on the context. But here he uses or.
So he's connecting two terms. The question is,
what are the terms he's connecting? Of course,
he say what. Or what manner. Are we together?
So the first word is what. That word what was
translated from the Greek word tis. that is t
-i -s tis it is an interrogative pronoun is an
interrogative pronoun then the next word that
all connect is what manner that word what manner
is together is one word in greek you understand
what manner was also translated from the greek
word which is P -O -I -O -S. P -O -I -O -S. Interestingly,
this word is also an interrogative pronoun. So
you have two interrogative pronouns actually
connected by a particle, which is O. Now, I want
you to note that Both the word these and prayers
are tie by time. Do you understand what I'm saying?
That's why he said what or what manner of time.
So they are tie by time. That is, both are inquiring
about time. That's what I'm trying to say. So
both the interrogative pronouns are actually
asking about what? Time. Yeah accent about time
So we if we like we can state it this way That's
what time or what manner of time did you get
that? Amen So we can also put it that way in
the sound what time or what manner of time Now
what is the difference between the two because
both of them are interrogative pronouns. What's
the difference? And are they saying something
very critical? Yes. The difference between the
Tis and Poyos is that Tis acts a general identification.
Tis acts, you see, we said it's an interrogative
pronoun. acts of a general identification. For
example, what time? Are we together? What time?
Or you can even say which time. It's all general.
It's all specific. In contrast, peos acts for
specific. Identification. Individualizing identification.
Specific. So it's concerned about a kind. It's
concerned about the quality. Are we together?
It's concerned about the nature. What is the
character of the time? What are the circumstances
of the time? Are we together? The first one is
all general what time that is talking about chronology
in 1948 or 19 this thing or so social time that's
just general But that one is asking more closely.
There are some attribute character You know son
the kind of the time in the sun What will usher
eats did you understand trying to say there are
the qualities? so both of them are important
one is talking about the chronological identification.
The other one is talking about more or less the
the kind of the time. And we have noted that
it's talking about the time, that time also means
season in a sense. It's talking about the time
of the suffering of Christ and the glory that
shall follow so what the prophet did not know
was the historical timing of the manifestation
of the grace the prophesied is the timing that's
what they didn't know and that was why they were
searching pittanum dollars they were searching
you say searching what or what manner of time
or kind of time hallelujah okay let's do more
because in our set the next I want you to know
that this statement the spirit of Christ who
was in them was indicating when he testified
beforehand the suffering of Christ and the glories
that will follow Now there are some terms here
that we need to look at it closely to align it
much better. And the first one if you look at
it is, it said the Spirit of Christ, I want you
to know the word was in, first and foremost.
The phrase, two words, right? Was in. Then the
next word is was indicating. Then the next term
is when he testified beforehand. Again, did you
see the grouping? The first one is was in. The
second one is was indicating. The third one is
when he testified beforehand. Yes, three. Let's
look at the first one. The first one is one word
in Greek. N is a preposition. That is E -N in
Greek. E -N. So the word was in was translated
from one word, which is N. E -N in Greek. It's
a preposition. And that word, depending on the
context, can be in. can be by, can be with, through,
it is see. You understand? It is see. In, by,
with, through, depending on the context. Just
take a note. The second one, which was indicating,
is also one word in Greek. The word Are we together?
Amen. Are you following me? Good. So, it's a
verb. It actually means to make plain. That is
to make it plain by words. By words. to make
plain, or to declare, to show, to signify. These
are all terms where you can, to declare, to show,
to signify, or to, what I say, to make plain,
make plain by words, of course. Then the third
one I was mentioning, which is when he testified
beforehand. Again, this phrase is one word also
in Greek, is pro maturomai, that is p -r -o,
p -r -o, m -a -r, t -y, R -O -M -A -I P -R -O
-M -A -R -T -Y R -O -M -A -I It's a vector. It
means to predict. To make known. Or, you can
use the word to testify, which was used by the
author here, he said to testify. You understand?
Remember, it's one word. So you see, that word,
when he testified, it's one word. You understand?
Because once you said he, already you confuse,
sometimes it's very difficult to understand why
is that, because it's just only one word. Anyway,
amen, hallelujah. Are we together? Now if you
put this together, let me return back, why we
are doing this. You see, the first thing is that
when you read this, you understand, and said
the spirit of Christ who was in them, we know
that this contradicts the revelations of the
word because the spirit of God or the spirit
of Christ did not live in anyone. until after
resurrection. Are we together? Amen, are we together?
Yes. So it won't be actually when we say in,
especially if someone was reading English now.
Amen? So that's why we are doing this work now.
Now the second thing that is critical, you understand,
is that if you look at it, it will look as if
it is a spirit that was indicating in the song.
It will look as if it's a spirit when we use
in, it suggests it was a spirit in them that
was searching and indicating because if you read
it it says searching what or what manner of time
the spirit of Christ who was in them was indicating.
That was why you see the translators use the
word he. and if you look at if you if you have
like my bible the new king uh king james you
see they capitalize it still trying to say it
is the spirit of christ that actually was testifying
beforehand so if you look somehow yes we know
the spirit moved them which is true you understand
but it is them that testify moved by the spirit
do you understand what i'm trying to say it's
not that the spirit in them is the one doing
you know you know as we told you this is a difference
but because he was teaching us this is a difference
between demon spirits and the holy spirit do
you understand saying once the demon spirit possess
a man you understand they hijack the entire focality
that when jesus was asking the man you know sound
who are you and he was just trying to ask him
the demon hijack his focality and just say we
are many did you understand trying to say are
we together so no that's not how the Holy Spirit
and we know as we said that the Holy Spirit was
not in them you understand so that's why we are
doing this now if we look at all of these the
first one instead of in and we said that what
was in was one word we can better put the word
true there it could help us to bring out the
meaning. Now let's read it with the truth. He
said the spirit of Christ who threw them. Did
you hear that? Are we together? Who threw them?
Okay, let's go to the next one which is what's
indicating in the sun. We said it's one word
so we can just put show or signified you understand
like you will see the spirits of Christ who through
them signify or we can use show are we together
hmm then we have the other one which says when
he testified beforehand because it's one word
so we don't need that when he because we know
now that it is them that are testifying so we
will just use the word testified beforehand because
that's what it means you understand so we can
now said that the spirit of Christ who through
them signify and testify beforehand the suffering
of Christ and the glories that will follow. Is
that okay? Does this sound smooth now? So we
now know it is first and foremost we acknowledge
that what they prophesied was sourced. You understand?
The Holy Spirit was the source. Are we together?
But again, what we did now also acknowledge that
they are the one that did what? that testify
they are the one that's we're searching are we
together so let's read verse 11 again in this
light searching what or what manner of time the
spirit of christ who through them signified and
testified beforehand the suffering of christ
and the glories that will follow. Hallelujah.
Are we together? Glory to Jesus. Matthew 13.
So let me show you also other things because
it's not just only this. That's um I'm Matthew
13 look at verse 17 sorry verse 17 Matthew 13
verse 17 for assuredly I say to you that many
prophets and righteous men desire to see what
you see did not see it and to hear what you hear
and did not hear it. Remember many prophets.
In fact we can find that also in Luke chapter
10 verse 24. Luke chapter 10 verse 24. So besides
searching about the timing of the manifestation
of the grace that is to come, the prophet also
longed to witness the fulfillment of what they
prophesied. He said many prophets, he said they
have desire to see and to hear what you have
heard. What Jesus is saying is the witnessing.
You understand? Because Jesus was already the
incarnate Christ. God become flesh. He said they
have longed to see and to hear what you already
are. Are we together? However we saw that they
did not witness. experience what they prophesied.
If you look at Hebrews chapter 11 verse 39, let
me show you why they did not experience it in
their time, even though they desired it. The
Bible says that and all these having obtained
a good testimony through faith did not receive
the promise God having provided something better
for us that they should not be made perfect apart
from us the reason is because God reserved it
for a future time so it is by design are we together
God desire it that way. That it will be of a
future time, not during their time when they
prophesied it. So the prophets stood at the level
of anticipation. They saw ahead. Remember, that
saw ahead is different from this one that Jesus
said, they desire to see and to hear. This one
is the witness, the fulfillment. That other one
was what they saw and prophesied. Do you understand
what I'm trying to say? Remember we said it was
revealed to them. Amen? So they saw it from a
distance. And that's what exactly, come back
to that Hebrews 11 verse 13. Look at verse 13.
Hebrews 11 verse 13. He said, this all died in
faith, not having received the promise, but having
seen them. are far off, were assured of them,
embraced and confessed that they were strangers
and pilgrims on earth. Acts chapter 2 verse 30.
Acts chapter 2 verse 30. Therefore, being a prophet,
and knowing that god has sworn with an oath to
him that of the fruit of his body according to
the flesh he will raise up the christ to sit
on his throne this is his glorification remember
what we said ought not christ to have suffered
this is and to enter into his glory was that
one he say he foreseeing this spoke concerning
the resurrection of Christ, that his soul was
not left in Hades, nor did his flesh see corruption.
Hallelujah. John chapter 8 verse 56 John chapter
8 verse 56 Your father Abraham Rejoice to see
my day and he saw it and was glad Are we together
He desired remember always say they desire. Are
we together? Yes, it was revealed to them The
heart long that was what they were searching
the time But we now saw that they saw it from
afar. They believe it. They continue. Hallelujah.
So this is what the prophet did not know. That
was why when you read there, they were searching.
They are not searching about who the figure Christ
is, you understand? And then the suffering. They
believed it. That's why they are believers. You
understand? That's why they are believers. When
the Bible said, the many prophets are righteous
you should know that he's not talking about righteousness
by walks he's talking about righteousness by
feats understand hallelujah now number two is
the apostles and believers that's the second
part let's go back to our text first spitta chapter
one the second one is the second layer about
truth is apostles and believers look at verse
12 he said to them it was revealed but to us
revealed that not to themselves but to us they
were ministering the things which now have been
reported listen when you hear they said to them
it was revealed that not to themselves But to
us, this is just aligning with what we have discussed
that it's God's design that they will not be
made perfected in the sun without us. Do you
understand what I'm trying to say? Yes. So he
said, but to us they were ministering the things
which now, not that word, which now have been
reported to you, including us now. Do you understand
what I'm saying? Including us. Reported to you
is it through those who have preached the gospel
to you by the Holy Spirit sent from heaven. So
that what those who have preached the gospel
to you by the Holy Spirit sent from heaven. It's
talking about the apostles because Peter that's
what Peter was talking about. And of course,
by extension, the believers there, and as we
said today also, you understand what I'm saying?
That's why we send people to go and preach the
gospel. You understand? What we are trying to
say is that, that thing that the prophet prophesied,
now we are not just only, because that's why
he said, by the spirit, look at it, the spirit
sent from heaven, not the spirit that will be
sent. He said the spirit sent, so they are in
the days of the spirit. Did you understand what
I'm saying? He has already been sent. You understand?
He has already been sent. So this is talking
about the apostolic witness, those who have witnessed,
including the disciples that Jesus was talking
about earlier on. This is exactly what he was
saying. In fact, if you read verse 16, verse
16 was saying, blessed are your eyes for they
see and your ears for they hear. So the experience
So we're talking about those first and foremost
that are living in the time of the fulfillment
of what the prophet have spoken So they saw or
they have seen what the prophet anticipated They
are also proclaiming it Proclaiming what has
been revealed remember they are partakers of
that salvation remember we're talking about the
salvation that word of the things is talking
about the things concerning Christ the salvation
so the Apostles and the believers are standing
in the fulfillment and the participation they
experience what others like the prophets only
foresaw Are we together? That's the second one.
The third is the angels. That's where we are
going. Are we together? Amen. Look at verse 12
also. I want you to note that place. Things which
the angels desire to look into. Things which
the angels desire to look into we have noted
what are those things that's why he said to them
was revealed that not to themselves but to us
we are ministering the things which have now
been reported to you through those who have preached
so he's talking about the salvation the gospel
you understand the gospel the things concerning
Christ the suffering of Christ and the glories
that will follow these things they have been
reported they are the one being proclaimed by
the Apostles and they believe as true preaching
there is a word here we need to what does that
mean? that word look into because it says things
that is the things concerning Christ which angels
desire to look into now when you look at this
text it will appear wait a minute okay the prophet
we are also searching it appears that the angels
were also searching but the question is that
the searching are not the same sir we have already
noted that what were the prophets searching the
time okay let's look at it what were the angels
searching, already looking. Are we together?
Amen. Now that word look into is one word in
Greek. It's a word parakoupto. P -A -R -A -K
-Y P -T -O P -A -R -A -K -Y PTO. It's a verb.
The word is used in the Bible both literally
and metaphorically. Let's look at how the Bible
used that literally. Luke 24 verse 12. Luke 24
verse 12. He said, but Peter arose and ran to
the tomb and stooped down. That what stooped
down. He saw the leaning cloots lying by themselves.
and he departed marveling to himself at what
had happened. So that word stup down is a word
parakuptu. John chapter 20, John 20 verse 5,
John 20 verse 5. He said, and he stooped down
and looked in, saw the linen cloth lying there,
yet he did not go in. Verse 11. But Mary stood
outside by the tomb weeping, and as she wept,
she stooped down and looked into the tomb. So
that stoop is to look at, with your head bow
forward, and your body bent something like this
you just do like this you're stupid very keen
to see this is literal let's look at James James
talks about it figuratively or metaphorically
James chapter one James one verse Look at 25.
James 1, 25. He said, but he who looks, that
what looks, into the perfect law of liberty and
continue in it, and is not a forgetful hearer,
but a doer of the work, this one will be blessed
in all he does. So this is talking about metaphorically
here, that is to look carefully into, to inspect
curiously or inquisitively a strong eagerness
to learn. Did you understand what Brandy said?
That's what it means here, paracupto. So that's
what Peter meant. when he said let's go back
there if you look at contextually definitely
he's not talking about you know except you you
think that heaven is one place somewhere else
maybe the angels were there in heaven and they
are looking down to to you on there do you know
what I'm trying to say maybe they are somewhere
of one location somewhere at the top hallelujah
amen But that's not what he's talking about.
It's not something literal there. He's talking
about figuratively. So because it's figuratively,
definitely it means the angels were inspecting
curiously with the intent of learning. They were
inquisitive. They were eager to learn. What is
this? with keen attention Anybody that is doing
this is a person who has no knowledge of what
is happening So unlike the prophets the angels
do not understand the message of mercy They don't
understand Listen, how were they actually curiously
learning is they are watching the display of
the church. Let me read it again for you because
I wanted to pay attention because it is a church
when they came the church was explaining what
the prophets have written did you understand
what I'm trying to say? look at it verse 12 it
said to them was revealed that's to the prophet
that not to themselves but to us that we are
ministering the things which now now now have
been reported to you Do you see the point? That
means there is a preaching going on. Do you understand
what I'm trying to say? Preach the gospel to
you by the spirit. There's a demonstration. That's
why Paul said, when I come to you, I did not
come to you in the eloquency of what? He said
by the demonstration. Do you understand what
I'm trying to say? So when he said by the power
or by the spirit, that's what he's trying to
say. So by the spirit, or the Holy Spirit sent
from heaven he said the things that is the things
being preached the things being reported the
things being communicated and displayed by those
who preach the word by the apostles by the believers
you understand that's why he said the things
which angels desire to look that is they were
looking curiously wait a minute what is happening
ah is that what has been going on oh Ah, that
is what to mean by parakupto. Parakupto. What
this shows that the angels have limited knowledge
of salvation. Did you hear what I said? Remember
we started verse 11, verse 10, sorry, of this
salvation. That the gospel the angels have limited
knowledge of the gospel of God's salvation They
have limited understanding The things concerning
the Christ Remember they were not revealed to
angels. They were revealed to prophets. I Told
you over and over that revelation of God is not
by works. The revelation of God is a gift. The
prophet never did anything. It's just God's design
that he revealed his plan to man. Abraham was
just sitting. You know something? God just came.
Abraham did nothing. He was a pagan. In fact,
he was a pagan. Cornelius was minding his own
business, just giving. And then suddenly God
appeared and remembered him and said, see, go
and call Peter. He will come, he will tell you
something. Are we together? The revelation of
God is a gift. Amen. He said to them. So to the
prophet it was revealed. So the angels were not
reveal The message of grace the message of mercy
They do not experience salvation Of course, they
don't have the Holy Spirit. That's what I'm trying
to say Are we together they don't have the Holy
Spirit Why are they Marvel because now there
are men with the Holy Spirit and they are able
to discern the heart of God Which was preached
by the prophets? Remember, Jesus told his disciples,
I have many things to tell you. You know what
I'm saying? You know what I'm saying? We walk
in these steps. We don't like Apostle Paul. Is
Jesus' teaching we will follow? You are confused.
You understand? Because the bulk of the teachings
of Jesus never preached when he was alive on
earth. He said, I have so many things to tell
you, but you cannot bear it. But when the spirit
of truth is calm This is what when the Bible
when they when you are preaching when they were
saying it are we together When they were when
you were preaching you say ah, we never saw this
thing before So you were curious Are we together
you were curious careful observers The land Even
now, that's what they are doing. As we preach,
are we together? As we do what? As we preach,
they are fascinated. They're still ongoing learning
now. Brother, arise and know that you have been
honored. Not just only to reveal the truth to
men, but also to reveal the truth to the spiritual
beings. Are we together? Glory be to God. If
you can physically see an angel, no problem.
But brother, don't feel you are or not. It means
you just lack revelation if you think like that.
You understand what I'm saying? Spirits, I mean,
angels are ocean beings. They are men. They are
created to minister to you. You understand? If
by chance you see them physically, just say glory
be to God and continue. Don't suddenly begin
to think, Before I was a brother, now I'm an
apostle. Do you understand what I'm trying to
say? Amen? Yes. Hallelujah. They are fascinated.
Let me read this as I close. We'll continue from
there. Look at Ephesians chapter 3. I have to
read this text before we go. Ephesians Chapter
three. Look at verse eight. Maybe this is where
we will start when we come next. He said to me,
who am less than the least of the sent, this
grace was given. That I shall preach among the
Gentiles. Did you hear that? It was given. I
didn't end it. The grace was given. He said that
I should preach among the Gentiles the unsachable
riches of Christ and to make all men see that
is a fellowship of the mystery which from the
beginning of ages has been hidden in God who
created all things. through Jesus to the intent
say to me to the intent that now the manifold
wisdom of God might be made known by who by who
say by us by us to who to the principalities
and powers in the heaviest or the heavenly places
Can you appreciate going and say thank you a
lot for this honor? We appreciate you being here
today. We hope you carried this worry with you
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stay blessed.