WEBVTT

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Welcome to NECF sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. And we're welcome to church. We're

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welcome to church. It's always a blessing to

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have us around and we are going to continue.

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with the teaching that we have been on which

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is standing fast on the faith and the scripture

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is first corinthians 16 13 i'll read it to us

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again first corinthians 16 13 from new king james

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version it says watch stand fast in faith be

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brave be strong watch stand fast in faith be

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brave be strong this is supposed to pose words

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to the church and current in the church and current

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And this word is very relevant to us. This word

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is timeless, this word is very relevant to us

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today and always. And in the series we started

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to teach, I think I started with that whole paying

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attention, being aware, being conscious, paying

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attention to God's word, paying attention to

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the disciplines. And we talked about learning

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and how learning is important for our group.

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If you don't learn, grow and in this kingdom

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learning is very important learning is a priority

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and then it has to be a priority to you if you

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want to grow and apostle paul says watch watch

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watch watch and then he continues by saying stand

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fast in the faith so what i want us to what i

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want us to see is that apostle paul here makes

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use of military terms and it's no surprise to

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us that he will use that on the basis of his

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surroundings, right? He's surrounded by military

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personnel and it's a very interesting situation.

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It just communicates to us that we can learn

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from what is around us. We can learn some form

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of learning that happens when you look around

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you, when you observe. Some of us don't take

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time to observe our environment. Some of us don't

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take time to understand what is going on. On

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Wednesday, We're encouraged by our lead pastor

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from the world from i think that was second corinthians

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13 Five examine yourself There's an examination

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that you have to do. There's an examination you

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have to do of yourself There's an examination

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you do of your surrounding. There's an examination

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you have to do of what is going on. Praise god

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and apostle paul Is someone that you will see

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He talks he's very much around the prison or

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very much around situations where he's around

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soldiers, right? is around soldiers and and he

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he looks at the way the soldiers behave and that

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word watch is the military term that word which

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is a military term and the Greek word means to

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be a lot to be awake to be vigilant and when

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i say awake this is not the time that you want

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to sleep praise god to be a lot and and he sees

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that in the way the soldiers take They are always

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alert. They're always alert. And I want us to

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see a couple of instances, because what has happened

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is that he's either guarded by the soldiers,

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or being escorted by the soldiers, or even rescued

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by the soldiers, or even he travels along with

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them. And in all of these encounters with them,

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he's observing certain things. And in fact, the

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four different phrases he uses here are military.

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very military term and I want us to see it and

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some of us in I think even here on the island

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you know the you know the kingdom is a kingdom

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right and with kingdom there are terms and terminologies

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you know we have to learn to understand that

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people outside don't understand the language

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here you know you will do things like general

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we we we call men we call them generals we in

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fact on this island you use Invasion. You use

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different things that are military terms and

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terminologies that are not literal, right? Because

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they're not physical or literal in that sense.

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And Apostle Paul uses the different military

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terms and he says like a good soldier. In Timothy,

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he says like a good soldier. He uses all of that

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because he picks that. In Ephesians, you see

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him talking about the armor. Praise God. Talking

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about an armor. And he gets that whole inspiration,

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he communicates what he's communicating through

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the lens of what he sees, through the lens of

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the observation from around himself. And we see

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in Acts, in Acts 27, when does it go to Acts

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27? Acts 27 verse one, we see that it says, and

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when, It was decided that we should sail to Italy.

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They delivered Paul and some other prisoners

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to one named Julius, a centurion of the Augustan

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Regiment. That is a soldier here. That's the

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centurion Julius. We see him being delivered

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and they were traveling along and you can get

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a sense of his looking at the soldier, observing

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the soldier. Even in Acts 16, we see him being

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guarded. we see the story of him and Silas in

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the prison being guarded by a soldier that ended

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up getting saved we talked about this in the

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previous teaching and then even in Philippians

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1 verse 13 we get a sense of in Philippians 1

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13 let's go to Philippians 1 13 we'll see another

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instance where we will see him it says so it

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became evident to the whole palace guard and

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to all the rest that my chains are in Christ.

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That my chains are in Christ. So it means that

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he will have encounter with the palace guards,

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and he will be able to draw some form of inspiration.

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There are instances, even in Acts 21, where the

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mob was coming at him. He was rescued by the

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mob. Acts 21, 35. He was rescued by the mob.

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Acts 23, 24. We see a situation where he was

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escorted when he got an information that he was

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going to be killed. He was escorted. So he has

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so many encounters or so many interactions with

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soldiers. And he, even in the one that we just

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looked at in Philippians 1 .13, we understand

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that these soldiers were keeping watch over him.

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They were keeping watch over him. They were looking

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at him and he had the opportunity to preach the

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gospel to them since there was no other thing

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to do. They are coming around. He had a free

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opportunity to preach to them. Praise God. And

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he says watch. And a soldier, I think the last

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time I was speaking I talked about a security

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guard. The role of a security guard is to keep

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watch. A security guard sleeping on duty will

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mean that a lot of things can go wrong. Will

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mean that certain things will happen in their

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sleep or happen without their watch. And we say

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that that word speaks about being alert, speaks

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about being awake, speaks about being vigilant.

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And vigilant in one sense. So what is the danger?

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Because you have to if there would have to be

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a danger for you to be alert, right? If there

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is nothing, you sleep peacefully, right? And

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for some of us, we have a, we're in a place where

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it is secure. We don't sleep locking and, you

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know, but locking and locking things to keep,

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to ensure that nobody comes in and then you're

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safe inside. Praise God. And then the point is,

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for him to make this statement, it means that

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there's a reason why you're watching. There's

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a danger you're trying to avoid. There's a danger

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you're trying to protect. And he says, the next

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phrase is, stand fast in the faith. And it means

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that that is a way that you can be able to watch.

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That is the way that you can be able to watch.

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Stand fast in the faith. And we have been learning

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and we're being taught that anywhere we see the

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word faith, you don't jump into conclusions.

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You want to look at the context and understand

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what that faith will be speaking of what the

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faith is and we've learned that faith first and

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foremost is what can be speaking of what salvation

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right faith can be speaking of salvation it means

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the means by which a person is saved that can

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be what it will be talking about when you have

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to read it in context and we see in Ephesians

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2 verse 8 it says for by grace we have been saved

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through faith so that faith there will not be

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speaking of that's faith they will be speaking

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of salvation being saved same or similar in Galatians

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3 26 where it says, for you are all sons of God

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through faith in Christ Jesus. The faith there

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will be speaking or the faith there will be,

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that's Galatians 3 verse 26, that faith there

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will be speaking of salvation, that's an individual

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being saved. And then faith can also be speaking

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of doctrine or teaching. We have been taught

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that. I'm just recapping so that we will see

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what is implied in this particular text when

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you see stand fast and faith. Is it doctrine

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or teaching? And that will be the content of

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what is believed. And the faith will mean a body

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of doctrine. And we see that in the passage that

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we're asked to read in Jude 3. We'll see an example

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in Jude 3 where there's an instruction to contend

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endlessly for the faith. You can be contending

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for something that you have already received.

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So you can be contented for salvation. Salvation

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has already been contented for and received.

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The victory has been won. The contenting there

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is for the doctrine and the teaching, the doctrine

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or the teaching that you have been taught. Praise

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God. The doctrine or the teaching you have been

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taught. And we'll see that again. And there's

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also the thought bit, which is the response of

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a believer, right? The thought bit is the response

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of a believer. And that response will be that

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of trust. to God's command or trust to God's

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instruction or trust to God's promise in the

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case of Abraham and in Romans 10 verse 8 Romans

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10 verse 8 it says but what does it say the word

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is near you in your mouth and in your heart that

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is the word of faith which we preach means that

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he has received it and the response to it is

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preaching right is the word of God or the word

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of faith that is being preached that faith there

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will not be that faith there will not be it's

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the response that faith will be an action or

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response to what god has done and then the last

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bit is the believers conduct the believers conduct

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faith will be expressed in how a believer conducts

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himself and sometimes in some passages we'll

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see in galatians five or six i will want to read

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from the nlt galatians five verse 6 because he

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words it Galatians 5 verse 6. So it says, it

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says for we have our faith in Christ There is

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no benefit of being circumcised or being uncircumcised.

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What is important? What is important is faith

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expressing itself in law. Praise God. What is

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important is faith Expressing itself in law meaning

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that it's not just I have faith. There's an expression

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of that faith. Praise God There's an expression

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of that faith in how the believer conducts themselves,

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and it's very important. So it means that when

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we see faith, we want to look at the context

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and understand what does that mean. Will it be

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speaking of salvation? Will it be speaking of

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doctrine or teaching? Will it be speaking of

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the believer's response or will it be speaking

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of the believer's conduct? And in our passage,

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in our passage, we'll see it because it says,

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Stand fast in faith. Stand fast in faith, very

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kind of similar to the part where you're contending,

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right? Stand fast in faith, contend, and we'll

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see that that is what has been said. When we

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go back to the 1 Corinthians 15, not the 16 now,

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1 Corinthians 15. 1 Corinthians 15, it says,

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moreover, brethren, I declare to you, the gospel

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which I preach to you which also you received

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and in which you stand praise God in which you

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stand means that they are standing on something

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right they're standing on the gospel which they

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have received right the gospel which says I preach

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to you and which you have received says and you

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see the instruction is to stand in it The instruction

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is to stand in it. And when we go down in the

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passage, you'll see more reasons why the instruction

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to stand in it, because there is an eminent danger.

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Praise God. There's an eminent danger, and it

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requires us to be alert. Because if you're not

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alert, if you're not awake, if you're not vigilant,

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you will have other things coming. Praise God.

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You have other things coming. And know that He's

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not asking them to stand fast in the salvation,

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right? is asking them to stand fast in the doctrine

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that they have received. Praise God. Going back

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to Jude 1 verse 3, in the four, just the four

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part, it says, for certain men have creeped in

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on notice. Praise God. The four. The first line

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of the four. It says, for certain men have creeped

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in on notice. And we understand that if you are

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not alert, some things will Some group of people

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will enter, some people will creep in. You see

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for certain men have creeped in on notice. Remember

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we said that contending there is contending for

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the doctrine because some people will creep in

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and teach you something else or creep in and

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communicate something else other than the truth.

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Praise God. Something else other than the truth

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and that's why it's important for us to realize

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there's a danger when you don't even know what

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the truth is. Right? There's a danger when you're

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not learning. There's a danger when you're not

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growing, you'll be very, you'll not have any

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immunity against a lie. Praise God, you'll not

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have any immunity against a lie. And what we'll

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see is the first danger, which is he's warning

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against false doctrine. He's warning against

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false doctrine. And we'll see a couple of reasons

00:15:23.190 --> 00:15:25.470
why he's warning, he's passing that warning.

00:15:25.710 --> 00:15:29.200
We'll see, we'll delve into it even. more. It's

00:15:29.200 --> 00:15:30.799
one and against false doctrine. But first and

00:15:30.799 --> 00:15:33.059
foremost, we want to understand what doctrine

00:15:33.059 --> 00:15:39.200
is. What is sound doctrine? What is sound doctrine?

00:15:39.259 --> 00:15:41.659
What is the word doctrine or teaching? We'll

00:15:41.659 --> 00:15:45.279
see that a lot in the New Testament. We'll see

00:15:45.279 --> 00:15:47.820
that a lot in the Gospels. We'll see that a lot

00:15:47.820 --> 00:15:51.220
in the Epistles. We'll see that a lot. And when

00:15:51.220 --> 00:15:54.279
you see that word in your Bible in English, that

00:15:54.279 --> 00:15:58.370
word can mean or Yeah, can be different, can

00:15:58.370 --> 00:16:01.450
be three different words in the Greek. It can

00:16:01.450 --> 00:16:02.950
be three different words in the Greek. That's

00:16:02.950 --> 00:16:06.090
why we go to the Greek, not because we want to,

00:16:06.250 --> 00:16:08.009
but going to the Greek will help us establish

00:16:08.009 --> 00:16:10.470
or clarify what the word is. The same way you

00:16:10.470 --> 00:16:14.649
have the word faith, and we say the faith is

00:16:14.649 --> 00:16:17.850
pistes. It's a Greek word, pistes, but it can

00:16:17.850 --> 00:16:20.570
mean different things. But this one is one word

00:16:20.570 --> 00:16:23.909
that can be any of these three. The first...

00:16:24.200 --> 00:16:27.100
The first word we will be looking at is dida,

00:16:27.320 --> 00:16:36.220
he. D -I -D -A -C -H -E. D -I -D -A -C -H -E.

00:16:36.759 --> 00:16:40.840
And this will be speaking of the context of the

00:16:40.840 --> 00:16:46.100
teaching or what is being taught. Or the truth

00:16:46.100 --> 00:16:50.559
that is being passed down. The content of the

00:16:50.559 --> 00:16:53.539
teaching or what is being taught. or the truth

00:16:53.539 --> 00:16:58.659
that is being passed down. And this Greek word

00:16:58.659 --> 00:17:04.000
appears 30 times in 29 verses. It appears 30

00:17:04.000 --> 00:17:09.700
times in 29 verses. It appears 30 times in 29

00:17:09.700 --> 00:17:16.440
verses in the New King James Version. And I will

00:17:16.440 --> 00:17:19.900
just go through some of the instances. I will

00:17:19.900 --> 00:17:21.980
review myself again. It speaks about the content

00:17:21.980 --> 00:17:25.140
of a teaching. what is being taught or the truth

00:17:25.140 --> 00:17:27.579
being passed down or the truth being passed down

00:17:27.579 --> 00:17:31.279
and and we'll see a couple of times or we'll

00:17:31.279 --> 00:17:34.880
see most of it in the gospels we'll see a good

00:17:34.880 --> 00:17:38.180
amount of it in the gospels we'll see instances

00:17:38.180 --> 00:17:42.420
where it describes the content of jesus's message

00:17:42.420 --> 00:17:45.099
it describes the content of jesus's message and

00:17:45.099 --> 00:17:48.440
and you will see instances where the listeners

00:17:48.440 --> 00:17:51.819
were amazed because of the authority by which

00:17:51.819 --> 00:17:55.180
Jesus spoke. The listeners were amazed because

00:17:55.180 --> 00:17:57.859
of the authority by which Jesus spoke. That is,

00:17:57.980 --> 00:17:59.839
there was something, there's a truth that was

00:17:59.839 --> 00:18:03.579
being passed down that results in them being

00:18:03.579 --> 00:18:06.819
amazed. Praise God. And we'll see the first in

00:18:06.819 --> 00:18:11.799
Matthew 7 verse 28. Matthew 7 verse 28. Matthew

00:18:11.799 --> 00:18:15.900
7 verse 28, it says, And so it was when Jesus

00:18:15.900 --> 00:18:20.289
had ended the saints. that the people were astonished

00:18:20.289 --> 00:18:24.470
at his teaching. That teaching there is the word

00:18:24.470 --> 00:18:28.150
didahé. That teaching there is the word didahé,

00:18:28.289 --> 00:18:31.910
it's pronounced that way. And it means the truth

00:18:31.910 --> 00:18:34.089
has been passed down, what was being taught.

00:18:34.529 --> 00:18:38.069
They were astonished at that teaching. And also

00:18:38.069 --> 00:18:42.190
in Matthew 22, 33, Matthew 22, 33, we'll come

00:18:42.190 --> 00:18:44.549
back to this passage and see, we'll come back

00:18:44.549 --> 00:18:48.660
to this passage again. He says, and when the

00:18:48.660 --> 00:18:51.559
multitude heard this, they were astonished at

00:18:51.559 --> 00:18:54.960
his teaching. We see them being astonished at

00:18:54.960 --> 00:18:58.400
the teaching. And then Mark 1, 22, and then 27.

00:18:58.759 --> 00:19:02.660
Mark 1, 22, and 27. He says, and they were astonished

00:19:02.660 --> 00:19:06.720
at his teaching, for he taught them as one having

00:19:06.720 --> 00:19:11.460
authority and not as the scribes. 27, he says,

00:19:11.759 --> 00:19:15.650
then they were all amazed so that they questioned

00:19:15.650 --> 00:19:19.930
amongst themselves saying what is this what new

00:19:19.930 --> 00:19:24.690
doctrine is this for with authority he commands

00:19:24.690 --> 00:19:28.769
even the unclean spirit and they obey him with

00:19:28.769 --> 00:19:30.630
authority commands the unclean spirits and they

00:19:30.630 --> 00:19:37.450
obey him and then we look at look 432 look 432

00:19:37.450 --> 00:19:40.849
says and they were astonished as his teaching

00:19:40.849 --> 00:19:44.509
for his word was with authority who has done

00:19:44.509 --> 00:19:48.049
it as his teaching, for his word was with authority."

00:19:48.049 --> 00:19:52.630
And then lastly, let's look at John 7 16. John

00:19:52.630 --> 00:19:56.529
7 16. It says, Jesus answered them and said,

00:19:56.930 --> 00:20:01.829
my doctrine is not mine, but his who sent me.

00:20:02.089 --> 00:20:06.650
My doctrine is not mine, but his who sent me.

00:20:06.829 --> 00:20:11.369
And we see that he, There was something about

00:20:11.369 --> 00:20:14.309
the content or something about what he taught

00:20:14.309 --> 00:20:17.690
and communicated that amazed or captivated or

00:20:17.690 --> 00:20:20.430
astonished The congregation who was all the people

00:20:20.430 --> 00:20:21.829
he was speaking on people that were listening

00:20:21.829 --> 00:20:26.210
to him praise God was something about the content

00:20:26.210 --> 00:20:33.079
things he taught and Note that it was truth Right?

00:20:33.259 --> 00:20:37.539
Not that it was truth. The way the truth was

00:20:37.539 --> 00:20:40.359
communicating, praise God. It was truth it was

00:20:40.359 --> 00:20:46.599
communicating. And we'll also see in Acts of

00:20:46.599 --> 00:20:51.519
Apostles, we'll see where the early church devoted

00:20:51.519 --> 00:20:56.579
themselves in Acts 2 .42. Let's resize the Gospels

00:20:56.579 --> 00:21:00.009
now. We'll see an instant where the apostles

00:21:00.009 --> 00:21:03.589
themselves. It says, and they continued steadfastly

00:21:03.589 --> 00:21:07.730
in the apostles doctrine and fellowship, in the

00:21:07.730 --> 00:21:09.490
breaking of bread and in prayers. And we know

00:21:09.490 --> 00:21:12.789
that the apostles doctrine, as we understand,

00:21:12.950 --> 00:21:15.230
we know that the doctrine that it was what was

00:21:15.230 --> 00:21:17.450
handed to them, right, is a doctrine of Christ

00:21:17.450 --> 00:21:19.329
that was what they communicate, that what they

00:21:19.329 --> 00:21:21.829
were teaching, what they were teaching was a

00:21:21.829 --> 00:21:24.470
doctrine of, and we see that in the NLT we refer

00:21:24.470 --> 00:21:28.089
to it as teaching. In the New King James we say

00:21:28.089 --> 00:21:31.450
this doctrine. So that word, you can see it interchangeably,

00:21:31.609 --> 00:21:33.450
doctrine, teaching, and so on. And then we'll

00:21:33.450 --> 00:21:37.710
now see false teaching. We'll now see false teaching,

00:21:37.950 --> 00:21:47.950
and we'll see that in Revelation 14 -15. It says,

00:21:48.329 --> 00:21:54.670
but I have a few words against you, because you

00:21:54.670 --> 00:21:59.480
have there those who hold the doctrine of Balak

00:21:59.480 --> 00:22:04.279
who taught Balak to put a stumbling block before

00:22:04.279 --> 00:22:07.599
the children of Israel to eat things sacrificed

00:22:07.599 --> 00:22:11.799
to idols and to commit sexual immorality and

00:22:11.799 --> 00:22:14.660
we see we can see all of this in Numbers 22 to

00:22:14.660 --> 00:22:21.380
25 and then 31 this is toss you also have those

00:22:21.380 --> 00:22:25.799
who hold the doctrine of the Nicolaitans which

00:22:27.769 --> 00:22:31.009
thing I hate, which thing I hate. So we see two

00:22:31.009 --> 00:22:32.509
doctrines here, and we know that these doctrines

00:22:32.509 --> 00:22:35.210
are not of Christ, right? We see these two doctrines,

00:22:35.289 --> 00:22:38.630
and it says the doctrine of Balam, and it clarifies

00:22:38.630 --> 00:22:41.069
what the doctrine was, right? Means that there

00:22:41.069 --> 00:22:44.289
was a teaching, right? And it says, who taught

00:22:44.289 --> 00:22:47.950
Balak to put a stumbling block before the children

00:22:47.950 --> 00:22:51.450
of Israel? So there's a, somebody would have

00:22:51.450 --> 00:22:54.230
had, somebody had to do it, right? And we know

00:22:54.230 --> 00:22:59.279
that the story was that Balak, Balam was summoned

00:22:59.279 --> 00:23:02.759
to cause them and he had a hard time doing that,

00:23:03.099 --> 00:23:06.019
right? And then he had to now, since he couldn't

00:23:06.019 --> 00:23:10.480
do it, he had to now give, he had to teach Balak

00:23:10.480 --> 00:23:14.680
on what he will do that will result in what he

00:23:14.680 --> 00:23:19.180
desired, praise God. And we see that this was

00:23:19.180 --> 00:23:23.900
the, when we were reading numbers, we read and

00:23:23.900 --> 00:23:26.000
then all of a sudden, it changed and then in

00:23:26.000 --> 00:23:29.839
31 numbers 31 that's when we see who was responsible

00:23:29.839 --> 00:23:32.039
for what had happened because something had happened

00:23:32.039 --> 00:23:33.839
and then you're wondering what had happened and

00:23:33.839 --> 00:23:37.019
when you read further in that numbers 31 16 you

00:23:37.019 --> 00:23:40.740
will see that it says in number 31 16 says look

00:23:40.740 --> 00:23:44.799
those women caused the children of israel through

00:23:44.799 --> 00:23:48.380
the council of balam to trespass against the

00:23:48.380 --> 00:23:52.500
lord and incident of paul and there was a plague

00:23:52.500 --> 00:23:55.569
among the congregation the Lord there was a plague

00:23:55.569 --> 00:23:57.730
among the congregation of the Lord and we see

00:23:57.730 --> 00:24:00.609
that is Balam's own and we can clarify what Balam's

00:24:00.609 --> 00:24:02.809
own is and we see that there are doctrines so

00:24:02.809 --> 00:24:06.410
we'll have false doctrines that are not the doctrine

00:24:06.410 --> 00:24:10.390
of Christ and you want to be able to be alert

00:24:10.390 --> 00:24:13.329
right you want to be on the watch you want to

00:24:13.329 --> 00:24:15.650
be vigilant so that you can be able to and if

00:24:15.650 --> 00:24:17.750
you know what the doctrine of Christ is when

00:24:17.750 --> 00:24:20.869
you see something foreign you can be able to

00:24:20.869 --> 00:24:23.410
spot it right you can be able to spot it you

00:24:23.410 --> 00:24:26.559
come be able to say this is not of the Lord and

00:24:26.559 --> 00:24:29.500
if there is anything we'll see how God still

00:24:29.500 --> 00:24:32.900
and in that same revelation 2 verse 6 you see

00:24:32.900 --> 00:24:35.380
that that doctrine you see that the doctrine

00:24:35.380 --> 00:24:38.140
will result in actions means that the deeds of

00:24:38.140 --> 00:24:40.619
these people is what they taught and remember

00:24:40.619 --> 00:24:43.799
I was saying something about just looking at

00:24:43.799 --> 00:24:46.039
the way people behave around you you can learn

00:24:46.039 --> 00:24:48.500
and that's why you want to be careful of what

00:24:48.500 --> 00:24:50.279
you surround you or who you surround yourself

00:24:50.279 --> 00:24:52.730
with Because if you surround yourself with the

00:24:52.730 --> 00:24:55.349
same subconsciously, you are picking on things,

00:24:55.390 --> 00:24:57.869
you are seeing things that your brain is not

00:24:57.869 --> 00:25:00.329
necessarily processed. You don't even understand

00:25:00.329 --> 00:25:02.529
it, but you would find yourself acting along

00:25:02.529 --> 00:25:05.309
that lines. Asides the fact that somebody teaches

00:25:05.309 --> 00:25:07.750
you is the unconscious learning that happens

00:25:07.750 --> 00:25:11.450
when you watch. Certain things happen and for

00:25:11.450 --> 00:25:14.410
many of us, we grew up in environments and certain

00:25:14.410 --> 00:25:17.049
things are norm, but they are not, they are norm

00:25:17.049 --> 00:25:18.769
in those environments, but they're not the normal.

00:25:19.180 --> 00:25:22.319
Praise God and that is why teaching learning

00:25:22.319 --> 00:25:25.500
is very important learning and teaching is very

00:25:25.500 --> 00:25:30.299
important because you get to you get to Break

00:25:30.299 --> 00:25:33.599
away from what you have always known as normal

00:25:33.599 --> 00:25:37.460
to what really is truth. Praise God You get to

00:25:37.460 --> 00:25:39.900
break away from it and in this day and age we

00:25:39.900 --> 00:25:42.920
have many false doctrines available You don't

00:25:42.920 --> 00:25:46.180
you just need to be alive to be able to to see

00:25:46.789 --> 00:25:50.349
And in fact, you think that it's not over, new

00:25:50.349 --> 00:25:53.710
ones are being cooked. Praise God, and it's not

00:25:53.710 --> 00:25:55.990
new in a sense because it's still old stuff because

00:25:55.990 --> 00:25:58.509
you just bring it back and then it trends again

00:25:58.509 --> 00:26:01.509
and then we see. So the main thing that Apostle

00:26:01.509 --> 00:26:03.549
Paul will be communicating or is communicating

00:26:03.549 --> 00:26:07.369
to the church in current is to be alert, to watch,

00:26:07.950 --> 00:26:12.730
to be vigilant. And the worst form, and I know

00:26:12.730 --> 00:26:16.240
that all of these things are all inspired. Yes,

00:26:16.279 --> 00:26:18.220
they can call it the doctrine of Balaam, the

00:26:18.220 --> 00:26:20.900
doctrine of the Likudai, but we know where the

00:26:20.900 --> 00:26:24.599
source is. We know the source or the origin of

00:26:24.599 --> 00:26:27.059
it. The source of the origin of it is from the

00:26:27.059 --> 00:26:30.839
devil. And in 2 Corinthians, 1 Corinthians 4

00:26:30.839 --> 00:26:37.480
verse 1, this will lead us to the other news.

00:26:37.940 --> 00:26:41.259
It says, now the Spirit especially says that

00:26:41.259 --> 00:26:45.069
in the later times, some will depart from the

00:26:45.069 --> 00:26:50.349
faith giving heed to deceiving spirit and doctrines

00:26:50.349 --> 00:26:54.309
of demons and doctrine of demons the doctrine

00:26:54.309 --> 00:26:58.869
there is the second use of the word that is didascalia

00:26:58.869 --> 00:27:01.710
that's the second use that's didascalia i want

00:27:01.710 --> 00:27:04.410
you to write the second one now which is d i

00:27:04.410 --> 00:27:18.250
d a s k a l i a d i d a s k And this is the activity

00:27:18.250 --> 00:27:23.130
of teaching or learning. It's a process of instruction.

00:27:23.309 --> 00:27:25.269
It's all a process of instruction. This activity

00:27:25.269 --> 00:27:29.869
of teaching or learning is a process of instruction.

00:27:32.150 --> 00:27:34.450
And it can sometimes, because it's a process,

00:27:34.589 --> 00:27:37.490
so it can sometimes be used for the first one,

00:27:37.710 --> 00:27:42.140
which is didahe. because sometimes we use for

00:27:42.140 --> 00:27:48.759
it. And you know, teaching is a, learning is

00:27:48.759 --> 00:27:52.480
a process, right? Teaching is a process of being

00:27:52.480 --> 00:27:55.240
instructed, and the first time you don't get

00:27:55.240 --> 00:27:58.859
it, the second time you hear it again, it makes

00:27:58.859 --> 00:28:00.940
sense, it doesn't make sense, but it's continuous,

00:28:01.039 --> 00:28:03.420
it has to be continuous for it to be effective.

00:28:03.680 --> 00:28:07.000
It has to be continuous for there to be good.

00:28:07.079 --> 00:28:11.720
And then let me go back a bit. Most dangerous

00:28:11.720 --> 00:28:15.319
forms of errors are the ones that are laced.

00:28:15.779 --> 00:28:20.140
They are subtle distortions. They don't come

00:28:20.140 --> 00:28:25.440
in. Most of us are trained to see error because

00:28:25.440 --> 00:28:29.920
we have seen and we know, okay, this is bad,

00:28:29.980 --> 00:28:33.500
this is good. But the worst forms of errors are

00:28:33.500 --> 00:28:37.039
the ones that come in with a bit of truth laced

00:28:37.039 --> 00:28:39.559
with the error on the inside. when something

00:28:39.559 --> 00:28:42.240
is sugar coated or when something is coated with

00:28:42.240 --> 00:28:45.099
something that is nice but inside it you have

00:28:45.099 --> 00:28:48.279
the error right in and you have to taste of it

00:28:48.279 --> 00:28:51.019
to be able to know or to and when you taste of

00:28:51.019 --> 00:28:53.759
it it's already in except if you're a lot enough

00:28:53.759 --> 00:28:57.779
to spit it out praise god and it's very subtle

00:28:57.779 --> 00:29:00.819
distortions from sound what is what is sound

00:29:00.819 --> 00:29:03.140
just subtle distortions that happens and that

00:29:03.140 --> 00:29:05.839
is why the process that's why we commit to a

00:29:05.839 --> 00:29:08.279
process praise god that's why we commit to a

00:29:08.279 --> 00:29:11.079
process and we don't even we we do we do we do

00:29:11.079 --> 00:29:13.940
the learning with others praise god we do the

00:29:13.940 --> 00:29:16.259
learning with others we have and as a church

00:29:16.259 --> 00:29:18.420
we have different times where we are engaged

00:29:18.420 --> 00:29:20.839
in learning so that we get used to the process

00:29:20.839 --> 00:29:24.500
of hearing and hearing and hearing and hearing

00:29:24.500 --> 00:29:27.740
again because we forget because we have a tendency

00:29:27.740 --> 00:29:31.299
to forget and an apostle paul uses this one a

00:29:31.299 --> 00:29:36.099
lot he uses this particular one a lot. This didaskalia,

00:29:36.119 --> 00:29:39.799
he uses it a lot. He uses it out of the 21 times

00:29:39.799 --> 00:29:43.660
where it appears, he uses it 19 times. He uses

00:29:43.660 --> 00:29:45.859
it 19 times, out of the 21 times. I just want

00:29:45.859 --> 00:29:49.960
to help us see something. He uses it 19 times

00:29:49.960 --> 00:29:53.940
out of the 21 times it appears and it's no surprise

00:29:53.940 --> 00:29:57.799
because he emphasizes on sound doctrine and you

00:29:57.799 --> 00:30:02.400
don't get sound doctrine from just a session

00:30:02.400 --> 00:30:05.710
of teaching. You can get it, but it doesn't sink

00:30:05.710 --> 00:30:10.630
in. It requires coming into it again, and even

00:30:10.630 --> 00:30:13.170
in the passage that we're looking at, it highlights

00:30:13.170 --> 00:30:16.609
the need for vigilance, discernment in teaching,

00:30:16.670 --> 00:30:19.990
and also what leadership you're under. Because

00:30:19.990 --> 00:30:22.609
if you're under a leadership where you are not

00:30:22.609 --> 00:30:28.970
taught again and again what is true, what is

00:30:28.970 --> 00:30:35.039
true, you are seeing error as normal. And we

00:30:35.039 --> 00:30:39.359
remember we say that it will just result in erroneous

00:30:39.359 --> 00:30:41.940
actions, praise God. It will result in actions

00:30:41.940 --> 00:30:45.099
that are erroneous. And I want us to see this

00:30:45.099 --> 00:30:47.960
because it's very much dependent on the leadership.

00:30:48.859 --> 00:30:54.160
1 Timothy 5 .17, it says, let elders who rule

00:30:54.160 --> 00:30:57.799
well be counted worthy of double honor, especially

00:30:57.799 --> 00:31:01.180
those who label in the word and doctrine, that

00:31:01.180 --> 00:31:04.799
doctrine there. is didascalia so label in the

00:31:04.799 --> 00:31:07.180
word and doctrine and then in second Timothy

00:31:07.180 --> 00:31:12.460
4 2 to 5 it says preach the word for second Timothy

00:31:12.460 --> 00:31:15.420
4 2 to 5 it's a preach the word be ready in season

00:31:15.420 --> 00:31:19.339
and out of season convince rebuke exalt with

00:31:19.339 --> 00:31:22.500
all long suffering and teaching note that the

00:31:22.500 --> 00:31:25.380
teaching here the teaching here is didache it's

00:31:25.380 --> 00:31:30.220
not the didascalia it says in all the teaching

00:31:30.539 --> 00:31:35.859
for a time will come when they will not endure

00:31:35.859 --> 00:31:38.759
sound doctrine, when they will not endure sound

00:31:38.759 --> 00:31:42.099
doctrine. That doctrine there, at the sound doctrine

00:31:42.099 --> 00:31:46.740
together is Yizaskalya. But according to their

00:31:46.740 --> 00:31:49.920
own desires, because of their itching ears, they

00:31:49.920 --> 00:31:52.039
will heap up for themselves teachers, meaning

00:31:52.039 --> 00:31:55.140
that if you are someone that want to hear what

00:31:55.140 --> 00:31:58.000
you want to hear, other than what you need to

00:31:58.000 --> 00:32:01.049
hear, You will find a way or you'll gravitate

00:32:01.049 --> 00:32:03.089
towards those that will tell you what you want

00:32:03.089 --> 00:32:05.509
to hear and you will not grow. You will just

00:32:05.509 --> 00:32:08.410
be, you will just be pacified with something

00:32:08.410 --> 00:32:12.809
that is erroneous. You'll just be, it's going

00:32:12.809 --> 00:32:14.730
to be convenient, but it will not be fruitful.

00:32:15.410 --> 00:32:17.470
It will be convenient, but it will not be fruitful.

00:32:17.849 --> 00:32:21.269
It says, verse four says, and they will turn

00:32:21.269 --> 00:32:24.170
their ears away from the truth. Meaning that

00:32:24.170 --> 00:32:27.190
you have to desire, you have to want to listen

00:32:27.190 --> 00:32:30.180
to and because that action itself means that

00:32:30.180 --> 00:32:31.839
you will not be listening to any other thing

00:32:31.839 --> 00:32:35.019
other than what you want to hear and be turned

00:32:35.019 --> 00:32:40.779
asides to fables five now says but be but you

00:32:40.779 --> 00:32:44.480
be watchful in all things praise god but you

00:32:44.480 --> 00:32:47.339
be watchful in all things remember that whole

00:32:47.339 --> 00:32:50.579
idea of being a lapse be watchful in all things

00:32:50.579 --> 00:32:55.220
endure afflictions do the work of an evangelist

00:32:55.279 --> 00:32:59.079
Fulfill your ministry. It says endure afflictions,

00:32:59.180 --> 00:33:03.940
you know, sometimes I you know in church, right

00:33:03.940 --> 00:33:07.220
That is nowhere the soundness of what you have

00:33:07.220 --> 00:33:09.420
received will be challenged, you know, you know

00:33:09.420 --> 00:33:11.859
when you're in church Nobody is going to ask

00:33:11.859 --> 00:33:14.940
you. What do you believe? It can happen sometimes

00:33:14.940 --> 00:33:18.400
right just to check but when you go outside that

00:33:18.400 --> 00:33:20.619
is when you will be able to that that's when

00:33:20.619 --> 00:33:23.559
it will be exercise right as when you have to

00:33:23.359 --> 00:33:25.720
Be sure of what exactly it is that you believe

00:33:25.720 --> 00:33:30.579
in. And for many of us, we don't, we learn and

00:33:30.579 --> 00:33:33.519
forget that there's going to be exams. Right?

00:33:33.640 --> 00:33:35.259
We learn and we forget that it's going to be

00:33:35.259 --> 00:33:37.740
that time where what you think you know will

00:33:37.740 --> 00:33:41.200
be put to a test. Or you're surprised when you

00:33:41.200 --> 00:33:44.019
have an exam. But like I told you, we're just

00:33:44.019 --> 00:33:50.859
meant to just do it. Praise God. It says, do

00:33:50.859 --> 00:33:56.240
the work and And difficult, like if you're, learning

00:33:56.240 --> 00:33:59.180
is not a enjoyable process, I don't know. If

00:33:59.180 --> 00:34:01.619
you are in that place where you are learning,

00:34:01.799 --> 00:34:08.900
it's not fun. It's difficult, it's hard. Sometimes

00:34:08.900 --> 00:34:12.940
you have to, you will not believe the things

00:34:12.940 --> 00:34:16.239
you do because you really want to learn. The

00:34:16.239 --> 00:34:17.980
lens you will go. because you really want to

00:34:17.980 --> 00:34:20.219
learn. And sometimes you are in a school situation

00:34:20.219 --> 00:34:22.260
where you are taking courses that you don't necessarily,

00:34:22.420 --> 00:34:24.440
you're not the one that chose the courses. The

00:34:24.440 --> 00:34:27.360
curriculum was set already before you came. You

00:34:27.360 --> 00:34:29.460
can now sit down and be discussing with your

00:34:29.460 --> 00:34:32.380
advisor. Can we remove this? I don't like this.

00:34:32.659 --> 00:34:34.519
You can only do that with courses that are electives,

00:34:34.579 --> 00:34:37.420
right? You can select that one because they are

00:34:37.420 --> 00:34:40.239
electives. They are core courses that you have

00:34:40.239 --> 00:34:45.119
no choice. It's handed to you. Praise God. And

00:34:45.119 --> 00:34:48.940
so is the saying that things that you are handed

00:34:48.940 --> 00:34:51.980
and there are learnings that you have to do whether

00:34:51.980 --> 00:34:54.199
you like it or not because those are the things

00:34:54.199 --> 00:34:57.820
that will help you succeed in the work and he

00:34:57.820 --> 00:35:01.159
says do the work of an evangelist means that

00:35:01.159 --> 00:35:05.900
that work that work has to be done and the way

00:35:05.900 --> 00:35:09.400
you can do it is when you are watching in all

00:35:09.400 --> 00:35:12.420
things when you are able to endure because it's

00:35:12.420 --> 00:35:15.860
how you can feel down that the work will suffer

00:35:15.860 --> 00:35:18.550
praise god is how you can be down and then the

00:35:18.550 --> 00:35:21.829
work will not make any progress in the work.

00:35:22.210 --> 00:35:26.170
And we don't allow the things that we go through

00:35:26.170 --> 00:35:29.230
affect the work, praise God. The things that

00:35:29.230 --> 00:35:31.050
we're experiencing shouldn't affect the work

00:35:31.050 --> 00:35:35.230
because the work is priority, praise God. Romans

00:35:35.230 --> 00:35:40.949
15, four. Romans 15, four, it says, for whatever

00:35:40.949 --> 00:35:44.349
things were written before were written for our

00:35:44.349 --> 00:35:48.429
learning. that we, through the patience and comfort

00:35:48.429 --> 00:35:51.590
of the scripture, may have hope. It says, we're

00:35:51.590 --> 00:35:54.909
written through patience and comfort. Patience

00:35:54.909 --> 00:35:59.210
and comfort, they say, that we, through patience

00:35:59.210 --> 00:36:02.809
and comfort of the scripture, may have hope.

00:36:03.550 --> 00:36:05.789
And I think, let me just talk about the word

00:36:05.789 --> 00:36:13.329
patience. Patience, you know, Lenin, you know,

00:36:13.400 --> 00:36:16.320
A whole four years to arrive at a destination

00:36:16.320 --> 00:36:20.840
doesn't look like, is a lot of time. But if you're

00:36:20.840 --> 00:36:23.519
not patient, you will not see that finish line

00:36:23.519 --> 00:36:26.780
for any journey at all. Means that the learning

00:36:26.780 --> 00:36:29.199
will take time, but you have to be patient with

00:36:29.199 --> 00:36:32.480
it. You have to trust that you will get there.

00:36:32.860 --> 00:36:35.739
And even for us, the learning doesn't end, praise

00:36:35.739 --> 00:36:38.019
God. The learning doesn't end, it continues.

00:36:38.360 --> 00:36:41.219
And you will need to be comforted all through.

00:36:41.369 --> 00:36:43.550
Praise God. You need to be comforted all through.

00:36:44.110 --> 00:36:47.090
And there's hope, there's great hope, there's

00:36:47.090 --> 00:36:49.929
great encouragement that comes when we do the

00:36:49.929 --> 00:36:52.469
work. And you know, all of this will not be beautiful.

00:36:52.690 --> 00:36:54.530
All of this, what makes all of this beautiful

00:36:54.530 --> 00:36:57.150
is that you're not doing it alone. You're doing

00:36:57.150 --> 00:37:00.789
it with others. And when you're down, and when

00:37:00.789 --> 00:37:04.130
you're down, you have somebody that will be there

00:37:04.130 --> 00:37:07.369
for you. And we're not doing the work of God

00:37:07.369 --> 00:37:09.789
in isolation. We're doing the work of God together.

00:37:10.000 --> 00:37:12.599
and that should encourage us that should stir

00:37:12.599 --> 00:37:16.599
us up and that should help us the word the word

00:37:16.599 --> 00:37:20.880
the word is learning like the word the didascale

00:37:20.880 --> 00:37:24.739
here in this passage is is learning that our

00:37:24.739 --> 00:37:27.960
learning and i told us that the word can be teaching

00:37:27.960 --> 00:37:30.440
there's also learning for didascale too there's

00:37:30.440 --> 00:37:33.539
another word that that comes in then the third

00:37:33.539 --> 00:37:39.619
one or the last one is hetero didascale is H

00:37:39.619 --> 00:37:48.800
-E -T -E -R -O -D -I -D -A -S -K -A -L -E -O.

00:37:49.159 --> 00:37:56.960
Hetero and then the Dascaleo. H -E -T -E -O -T

00:37:56.960 --> 00:38:02.519
-E -R -O, sorry, D -I -D -A -S -K -A -L -E -O.

00:38:03.000 --> 00:38:08.719
And this is to teach something other than what

00:38:08.719 --> 00:38:10.860
is correct. This is to teach something other

00:38:10.860 --> 00:38:14.780
than what is correct. The hetero there, if you're

00:38:14.780 --> 00:38:17.699
familiar, it means different, contrary, or other.

00:38:18.719 --> 00:38:21.599
And then you will notice that it's similar to

00:38:21.599 --> 00:38:24.420
the Daskalia, which is to teach. So it means

00:38:24.420 --> 00:38:27.340
that you are teaching something that is other

00:38:27.340 --> 00:38:29.820
than what is correct. You're teaching something

00:38:29.820 --> 00:38:31.719
that is other than what is going to be, that's

00:38:31.719 --> 00:38:36.059
contrary to the truth. And this one appears just

00:38:36.059 --> 00:38:39.599
twice. This one appears just twice and you can

00:38:39.599 --> 00:38:45.159
guess who would have used it is Apostle Paul.

00:38:45.440 --> 00:38:49.320
So on the two occasions where this appears is

00:38:49.320 --> 00:38:52.619
Apostle Paul. Remember we said he's very big

00:38:52.619 --> 00:38:56.679
on the soundness of the teaching, the soundness

00:38:56.679 --> 00:38:59.519
of when he had written a good amount of the epistles.

00:38:59.960 --> 00:39:04.400
So it appears in 1 Timothy 1 .3 and 1 Timothy

00:39:04.400 --> 00:39:10.860
6 .3. 1 Timothy 1 .3 and 1 Timothy 6 .3. 1 .3

00:39:10.860 --> 00:39:16.019
and 6 .3 of 1 Timothy says, as I told you, when

00:39:16.019 --> 00:39:21.159
I went to Macedonia, remain in Ephesus that you

00:39:21.159 --> 00:39:26.199
may charge some that they teach no other doctrine,

00:39:26.480 --> 00:39:30.179
that they teach no other doctrine is the word

00:39:30.179 --> 00:39:35.139
hetero didascale, that they teach no other. doctrine.

00:39:36.280 --> 00:39:40.480
Then 1 Timothy 1 .6, it says, if anyone teaches

00:39:40.480 --> 00:39:45.719
otherwise and does not consent to wholesome words,

00:39:46.119 --> 00:39:49.539
even the words of our Lord Jesus Christ, and

00:39:49.539 --> 00:39:54.539
to the doctrine which accords with godliness.

00:39:54.760 --> 00:39:57.840
The doctrine there is the Dyskalia, the teach

00:39:57.840 --> 00:40:02.480
otherwise is the hetero -dyskalia. So we see

00:40:02.480 --> 00:40:05.809
that there's continuous warnings against false

00:40:05.809 --> 00:40:08.210
doctrines that are taught by false teachers.

00:40:08.570 --> 00:40:10.750
Praise God. These false doctrines don't just

00:40:10.750 --> 00:40:13.909
appear. The false doctrines are taught by false

00:40:13.909 --> 00:40:16.670
teachers and they are contrary to the doctrine

00:40:16.670 --> 00:40:19.210
of Christ. They are contrary to the doctrine

00:40:19.210 --> 00:40:23.750
of Christ. And I want us to see, even Peter highlights

00:40:23.750 --> 00:40:26.449
the same thing. Apostle Peter highlights the

00:40:26.449 --> 00:40:31.349
same thing in, he gives a whole chapter. A whole

00:40:31.349 --> 00:40:33.289
chapter to tell you how possible does the same

00:40:33.289 --> 00:40:35.929
thing. But Peter gives a whole chapter. That's

00:40:35.929 --> 00:40:38.570
2 Peter 2 verse 1 downwards, but we'll just look

00:40:38.570 --> 00:40:43.469
at verse 1. 2 Peter 2 verse 1, it says, but there

00:40:43.469 --> 00:40:48.570
were also false prophets. There were also false

00:40:48.570 --> 00:40:50.980
prophets as the teachers that are running the

00:40:50.980 --> 00:40:53.880
false doctrine, false prophets. Yeah, it's pseudo.

00:40:54.000 --> 00:40:56.239
You see the word pseudo. Pseudo means false.

00:40:56.559 --> 00:40:58.860
Even in English language, when you use pseudo,

00:40:59.320 --> 00:41:02.179
it's very much adopted. When you use anything

00:41:02.179 --> 00:41:04.860
pseudo, it just means false, anything false.

00:41:05.480 --> 00:41:08.440
So they are false prophets amongst the people.

00:41:08.559 --> 00:41:10.820
So know that these people are not outside, right?

00:41:11.400 --> 00:41:15.420
Yeah, you can have them inside teaching false.

00:41:15.739 --> 00:41:18.699
They say even as they will be false teachers,

00:41:18.800 --> 00:41:21.280
so they are false prophets. false teachers the

00:41:21.280 --> 00:41:25.480
false teachers are pseudo didascalios even among

00:41:25.480 --> 00:41:30.139
you it says who will secretly bring in destructive

00:41:30.139 --> 00:41:34.500
heresies secretly bring in destructive heresies

00:41:34.500 --> 00:41:39.960
even denying the lord who brought them and it

00:41:39.960 --> 00:41:42.960
says who brought them and bring on themselves

00:41:42.960 --> 00:41:45.780
swift destruction so these people are bringing

00:41:45.780 --> 00:41:49.059
in destructive heresies and then the worst of

00:41:49.059 --> 00:41:52.599
is they're denying the Lord, right? They're denying

00:41:52.599 --> 00:41:56.400
the Lord to just cap it up. So he gives a whole

00:41:56.400 --> 00:42:00.280
entire chapter to warn, to strongly warn against

00:42:00.280 --> 00:42:03.920
false teachers and their destructive heresies

00:42:03.920 --> 00:42:09.440
and how they come in to exploit believers for

00:42:09.440 --> 00:42:11.519
their own gain. They're exploiting believers

00:42:11.519 --> 00:42:16.800
for their own gain. So we see, even in that same

00:42:16.800 --> 00:42:20.570
2nd Peter, we see him make reference to Balam,

00:42:21.010 --> 00:42:24.750
right? We see him make reference to Balam. Let's

00:42:24.750 --> 00:42:32.010
go to the 15 and 16, just to see. 15 and 16,

00:42:32.650 --> 00:42:36.250
it says, they have forsaken the right way and

00:42:36.250 --> 00:42:39.210
gone astray, in order to move away from, gone

00:42:39.210 --> 00:42:41.889
astray, following the way of Balam, the son of...

00:42:41.889 --> 00:42:45.179
Note that this... There's, you know, if you,

00:42:45.280 --> 00:42:47.079
I think we were reading our canonical, you see

00:42:47.079 --> 00:42:50.719
that Jehovah, the son of Nibbeth, is the standard

00:42:50.719 --> 00:42:53.780
for when people, you would say they say according

00:42:53.780 --> 00:42:57.719
to, when you have done so much evil that they

00:42:57.719 --> 00:43:01.159
are, you set the standard for, when we are saying

00:43:01.159 --> 00:43:04.280
evil, we say according to, like, in the simi,

00:43:04.340 --> 00:43:06.599
in fact, some people will go higher than, but

00:43:06.599 --> 00:43:10.210
we see that they use, that is being used in this

00:43:10.210 --> 00:43:12.530
case you say following the way and because it's

00:43:12.530 --> 00:43:14.989
now it's now a part that you choose to follow

00:43:14.989 --> 00:43:17.750
not that we say that yes he did that but there's

00:43:17.750 --> 00:43:20.150
a source of it right there's a source of it so

00:43:20.150 --> 00:43:22.570
it says who loved the wages of unrighteousness

00:43:22.570 --> 00:43:25.630
so his own what the drive for it was the resource

00:43:25.630 --> 00:43:27.750
he was going to get and the 16 is an interesting

00:43:27.750 --> 00:43:32.489
process but he was rebuked for his iniquity a

00:43:32.489 --> 00:43:36.150
dumb is it a dumb donkey speaking with a man's

00:43:36.150 --> 00:43:39.070
voice, restrained the madness of the prophet.

00:43:39.530 --> 00:43:45.650
So it had to take a donkey speaking to him, it

00:43:45.650 --> 00:43:47.309
didn't even restrain him, it still went ahead

00:43:47.309 --> 00:43:50.070
because we saw that he had to, it gave the counsel

00:43:50.070 --> 00:43:52.570
that resulted in what befell the children of

00:43:52.570 --> 00:43:54.989
Israel, praise God. And sometimes when people

00:43:54.989 --> 00:43:58.650
want to do evil or when people want to for the

00:43:58.650 --> 00:44:01.130
benefits or the gains they will do, you find

00:44:01.130 --> 00:44:04.170
yourself doing, because it's madness, right?

00:44:04.219 --> 00:44:09.139
It's madness. You know that this is error. In

00:44:09.139 --> 00:44:11.280
fact, you couldn't even do the thing that you

00:44:11.280 --> 00:44:14.559
went for. You failed several times. The man had

00:44:14.559 --> 00:44:16.659
to take you to different points. You failed several

00:44:16.659 --> 00:44:19.820
times, but you still went ahead and told him

00:44:19.820 --> 00:44:23.300
what he was going to do. So we see it here as

00:44:23.300 --> 00:44:25.719
a way and then it later becomes a doctrine because

00:44:25.719 --> 00:44:29.760
people now, that's what people look at it and

00:44:29.760 --> 00:44:31.480
then they learn. So the question is, what are

00:44:31.480 --> 00:44:34.070
you learning or who are you learning from? Praise

00:44:34.070 --> 00:44:37.150
God. What are you learning or who are you learning

00:44:37.150 --> 00:44:41.170
from? When you open your Bible and nowadays people,

00:44:41.690 --> 00:44:45.389
you do a lot of learning online. You do a lot

00:44:45.389 --> 00:44:47.110
of learning online and when I mean online, I

00:44:47.110 --> 00:44:49.809
don't mean you taking courses online. I mean

00:44:49.809 --> 00:44:53.070
you watching all manner or all forms of content

00:44:53.070 --> 00:44:55.570
and you learn and you learn and you learn and

00:44:55.570 --> 00:44:59.619
you are surprised when you manifest. You're surprised

00:44:59.619 --> 00:45:02.360
when you manifest know that it's a product of

00:45:02.360 --> 00:45:05.300
what you have bombarded or what you have received

00:45:05.300 --> 00:45:09.219
that you Given off and that's why you scripted

00:45:09.219 --> 00:45:12.260
time and time again will warn us to guard There's

00:45:12.260 --> 00:45:15.039
a guard that there's a garden that you do to

00:45:15.039 --> 00:45:18.300
ensure that you don't go off You don't you don't

00:45:18.300 --> 00:45:23.760
enter into error. Praise God and we see In in

00:45:23.760 --> 00:45:27.179
Galatians 1 69 I want to read this very quickly

00:45:27.179 --> 00:45:31.179
says Galatians 1 .69, it says, I marvel that

00:45:31.179 --> 00:45:35.599
you are turning away so soon from Him who called

00:45:35.599 --> 00:45:41.179
you in the grace of Christ to a different, that

00:45:41.179 --> 00:45:45.139
different there is, heteros, gospel, that is

00:45:45.139 --> 00:45:52.079
Eugelion. It says, which is not another, but

00:45:52.079 --> 00:45:56.650
there are some who trouble you. and want to pervert

00:45:56.650 --> 00:46:00.289
the gospel of Christ. They want to pervert it.

00:46:01.409 --> 00:46:06.409
He says, but even if we, see what he says, even

00:46:06.409 --> 00:46:12.449
if we or an angel from heaven preach any other

00:46:12.449 --> 00:46:17.010
gospel to you than what we have preached to you,

00:46:17.190 --> 00:46:22.429
let him be accursed. Now he says, as we have

00:46:22.429 --> 00:46:27.469
said before, so now I say again he has said it

00:46:27.469 --> 00:46:29.510
before he's repeating himself again because it's

00:46:29.510 --> 00:46:34.530
very important that is said again if anyone preaches

00:46:34.530 --> 00:46:37.929
any other gospel to you other than what you have

00:46:37.929 --> 00:46:42.710
received let him be uh cursed and it means that

00:46:42.710 --> 00:46:44.150
there are people that will pervert if you want

00:46:44.150 --> 00:46:47.730
to get other words the nlt says they are deliberately

00:46:47.730 --> 00:46:50.610
twisting the truth concerning christ they're

00:46:50.610 --> 00:46:52.699
deliberately they know what the truth is but

00:46:52.699 --> 00:46:54.559
they are twisting it. Remember we say they are

00:46:54.559 --> 00:46:57.280
doing it for their own gain. There's a benefit

00:46:57.280 --> 00:46:59.760
and they are gain. The ESV will say they are

00:46:59.760 --> 00:47:02.980
distorting the gospel. They are distorting the

00:47:02.980 --> 00:47:05.739
gospel. And we see that Apostle Paul's emphasis

00:47:05.739 --> 00:47:09.519
continually is on the purity or the soundness

00:47:09.519 --> 00:47:11.840
of what is being communicated. Praise God. The

00:47:11.840 --> 00:47:13.340
purity and the soundness of what is being communicated.

00:47:13.760 --> 00:47:15.960
And in Hebrews, I want us to see Hebrews first

00:47:15.960 --> 00:47:19.920
before we go back to where we close in what we

00:47:19.920 --> 00:47:24.760
are. Hebrews 6 verse 2. Hebrews 6 verse 2, you

00:47:24.760 --> 00:47:27.800
see a list, you see that there's a doctrine of

00:47:27.800 --> 00:47:30.719
baptisms, the laying on of hands, there's a resurrection

00:47:30.719 --> 00:47:33.340
of the dead, and there's the internal judgment.

00:47:33.699 --> 00:47:37.139
And we'll see that in 1 Corinthians 15, the focus

00:47:37.139 --> 00:47:40.480
is on that resurrection of the dead. The focus

00:47:40.480 --> 00:47:42.960
is on doctrine on the resurrection of the dead.

00:47:42.960 --> 00:47:46.260
That's what we'll see in that 1 Corinthians 15.

00:47:46.320 --> 00:47:51.409
Just go to 1 Corinthians 15, 12, to 14. 1 Corinthians

00:47:51.409 --> 00:47:54.929
15 12 to 14 says, now if Christ is preached,

00:47:55.929 --> 00:47:58.969
if Christ is preached that he has raised from

00:47:58.969 --> 00:48:02.429
the dead, how do some among you say that there

00:48:02.429 --> 00:48:05.190
is no resurrection of the dead? Notice that there

00:48:05.190 --> 00:48:06.789
are some that are saying now that there's no

00:48:06.789 --> 00:48:08.389
resurrection of the dead. Note that there's an

00:48:08.389 --> 00:48:10.210
implication to that statement. When somebody

00:48:10.210 --> 00:48:11.289
says there's no resurrection of the dead, it

00:48:11.289 --> 00:48:14.429
means that Christ didn't, so, but if there is

00:48:14.429 --> 00:48:16.389
no resurrection of the dead, then Christ is not

00:48:16.389 --> 00:48:20.010
risen. Remember when we, the previous teaching

00:48:20.010 --> 00:48:22.849
where I, in Matthew 28, where we talked about

00:48:22.849 --> 00:48:26.670
how the soldiers were lying that he never resurrected,

00:48:26.829 --> 00:48:28.590
his body was stolen. You know that his body being

00:48:28.590 --> 00:48:30.210
stolen means that he did not resurrect, that

00:48:30.210 --> 00:48:32.849
he took it physically. So now you have people

00:48:32.849 --> 00:48:36.170
saying that he never resurrected and then, yeah,

00:48:36.550 --> 00:48:40.309
and if Christ was not risen, then the preaching,

00:48:40.570 --> 00:48:43.969
is empty and your faith is also empty. So the

00:48:43.969 --> 00:48:45.670
preaching is empty. There's no need to preach.

00:48:45.750 --> 00:48:48.289
Why are you preaching? Why are you going about

00:48:48.289 --> 00:48:50.570
and telling people that they should surrender

00:48:50.570 --> 00:48:53.409
to this, to Him, to believe in Him? Because the

00:48:53.409 --> 00:48:56.349
whole thing is anchored. They say, yes, we have

00:48:56.349 --> 00:49:00.230
found false witnesses of God. So we that are

00:49:00.230 --> 00:49:03.570
saying it are in error. Like we are the ones

00:49:03.570 --> 00:49:04.929
now in error, they are the ones in the truth.

00:49:04.949 --> 00:49:07.409
That's basically how he's trying to, he says,

00:49:07.510 --> 00:49:11.210
because we have testified of God that he raised

00:49:11.210 --> 00:49:17.889
up Christ whom he did not raise up, if in fact

00:49:17.889 --> 00:49:23.610
the dead do not rise. And we see that all of

00:49:23.610 --> 00:49:27.789
this, let's just stop there. So it's a very interesting

00:49:27.789 --> 00:49:32.349
matter. It's something that shakes the core of

00:49:32.349 --> 00:49:34.190
our faith, something that affects the core of

00:49:34.190 --> 00:49:36.969
our faith. And we know that the people that hold

00:49:36.969 --> 00:49:40.489
on to this are the Sadducees. The people that

00:49:40.489 --> 00:49:42.090
hold on to this belief system are the Sadducees.

00:49:42.190 --> 00:49:46.010
And you understand that because they have believed,

00:49:46.650 --> 00:49:48.190
there are some people that are still holding

00:49:48.190 --> 00:49:51.250
on to the belief of the Sadducees, right? And

00:49:51.250 --> 00:49:54.190
they're the ones that doing this back and front.

00:49:54.489 --> 00:49:57.250
And we'll see that this whole matter that our

00:49:57.250 --> 00:49:59.789
support is trying to address did not start today.

00:50:00.340 --> 00:50:03.519
Let's go back to the Matthew 22, where Jesus

00:50:03.519 --> 00:50:07.880
Christ was dealing with the same situation. Start

00:50:07.880 --> 00:50:12.599
from 22, 23. Just to give us a bit of context,

00:50:12.679 --> 00:50:14.539
Jesus Christ had just finished dealing with the

00:50:14.539 --> 00:50:17.239
Pharisees. The Pharisees came with their own

00:50:17.239 --> 00:50:19.159
issue with regards to tax, their own government

00:50:19.159 --> 00:50:21.760
issue. So they finished dealing with him, and

00:50:21.760 --> 00:50:24.300
their own was a failed attempt. They did not

00:50:24.300 --> 00:50:27.480
succeed in trying to trap him or trying to trick

00:50:27.480 --> 00:50:29.489
him. their own was a failed attempt. Then the

00:50:29.489 --> 00:50:31.769
Sadducees now come with theirs. That is a bit

00:50:31.769 --> 00:50:35.110
of a spiritual, it's a bit of religious issue.

00:50:35.690 --> 00:50:38.369
And then they said in the 23, it says, the same

00:50:38.369 --> 00:50:41.030
day the Sadducees went and they say that there

00:50:41.030 --> 00:50:44.190
is no, they say the Sadducees, who say? Not that

00:50:44.190 --> 00:50:46.449
they are on the core of, and these people are

00:50:46.449 --> 00:50:48.909
no longer in it. They're no longer there because,

00:50:49.190 --> 00:50:52.550
you know, when, when everybody, when a good amount

00:50:52.550 --> 00:50:54.269
of people believe that Jesus Christ resurrected

00:50:54.269 --> 00:50:57.920
your entire, the core of your whole belief, is

00:50:57.920 --> 00:51:02.760
useless. They are no longer there. So they say

00:51:02.760 --> 00:51:04.840
that there is no resurrection, right? They came

00:51:04.840 --> 00:51:08.099
to him and then they asked, saying, that's in

00:51:08.099 --> 00:51:12.699
24 now, saying, teacher, Moses said, they now

00:51:12.699 --> 00:51:14.639
anchor it on what Moses has said. They start

00:51:14.639 --> 00:51:17.079
from the premise of Moses trying to make their

00:51:17.079 --> 00:51:21.639
case. Because if you want to anchor it on some

00:51:21.639 --> 00:51:23.980
authority so that you can move from there and

00:51:23.980 --> 00:51:26.659
then make your point. So if a man dies, having

00:51:26.659 --> 00:51:28.940
no children his brother shall marry his wife

00:51:28.940 --> 00:51:30.820
and raise up offspring for his brother he says

00:51:30.820 --> 00:51:35.860
now they are they see they were there was there

00:51:35.860 --> 00:51:39.840
were they were with us seven brothers the first

00:51:39.840 --> 00:51:45.000
died after he married and having no offsprings

00:51:45.000 --> 00:51:49.719
left his wife left his wife to his brother then

00:51:49.719 --> 00:51:54.210
26 likewise the second also and the third even

00:51:54.210 --> 00:51:56.670
the seven, so it kept happening till the seven.

00:51:56.710 --> 00:51:58.510
So it's like seven, it was where it stopped.

00:51:59.230 --> 00:52:01.789
The last of all, the woman, they say last of

00:52:01.789 --> 00:52:04.809
all, the woman died also. So the woman now concludes

00:52:04.809 --> 00:52:07.630
it. It says, therefore in the resurrection, whose

00:52:07.630 --> 00:52:12.369
wife, whose wife of the seven shall, will she

00:52:12.369 --> 00:52:16.590
be? And the all, it says that for the all had

00:52:16.590 --> 00:52:19.469
her, right? For the all had her. So we see that

00:52:19.469 --> 00:52:22.480
they bring up a hypothetical. bring up something

00:52:22.480 --> 00:52:26.659
hypothetical, right? I said, okay, this person

00:52:26.659 --> 00:52:28.980
is married to this person that has seven brothers,

00:52:29.019 --> 00:52:31.800
and then you have, you know that this is practically,

00:52:32.360 --> 00:52:35.400
it doesn't even make sense, right? So Jesus Christ

00:52:35.400 --> 00:52:39.260
now answers them saying, Jesus answered and said

00:52:39.260 --> 00:52:42.619
to them, said, you are mistaken. And that word

00:52:42.619 --> 00:52:46.500
mistaken is, as I explained now, means you're

00:52:46.500 --> 00:52:49.190
deceived. it says not knowing the scriptures

00:52:49.190 --> 00:52:52.090
nor the power of god not knowing the scriptures

00:52:52.090 --> 00:52:55.269
nor the power of god see for in the resurrection

00:52:55.269 --> 00:53:00.809
they neither marry or are given in marriage but

00:53:00.809 --> 00:53:04.150
i like the angels of god in heaven 31 now says

00:53:04.150 --> 00:53:07.329
but concerning the resurrection of the dead have

00:53:07.329 --> 00:53:11.789
you not read anaginousko have you not read what

00:53:11.789 --> 00:53:17.030
was spoken to you by god saying I am the God

00:53:17.030 --> 00:53:20.010
of Abraham, the God of Isaac, and the God of

00:53:20.010 --> 00:53:25.710
Jacob. God is not a God of the dead, but of the

00:53:25.710 --> 00:53:29.110
living. Praise God. God is a God of the living.

00:53:29.210 --> 00:53:32.309
It says, and when the multitudes heard this,

00:53:32.610 --> 00:53:35.809
which is what we read earlier, they were astonished

00:53:35.809 --> 00:53:39.750
at his teaching because he demolishes the entire

00:53:39.750 --> 00:53:42.449
belief system of, because he says like, look,

00:53:42.550 --> 00:53:45.820
he's not God of the dead. It's God of the living.

00:53:46.679 --> 00:53:49.400
And in case you're wondering, you serve a living

00:53:49.400 --> 00:53:53.320
God, a God that death could not hold, a God that

00:53:53.320 --> 00:53:57.079
came out of the grave, he conquered death. And

00:53:57.079 --> 00:54:00.340
on the basis of him conquering death, we will

00:54:00.340 --> 00:54:02.699
do likewise, praise God. Scripture says it's

00:54:02.699 --> 00:54:06.400
the first foot, right? So meaning that we are

00:54:06.400 --> 00:54:09.860
not just, when we don't, in fact, all through

00:54:09.860 --> 00:54:14.360
scriptures, you see the word used as sleep. And

00:54:14.360 --> 00:54:16.960
that has turned it as his teaching. Remember,

00:54:16.980 --> 00:54:19.539
he said that that teaching there is the dida

00:54:19.539 --> 00:54:22.820
key, meaning that he corrected something. And

00:54:22.820 --> 00:54:24.579
you would think that that was where he started.

00:54:24.699 --> 00:54:28.199
These people have been at it before 2022. They

00:54:28.199 --> 00:54:31.360
have been at it since 16. They have been at it

00:54:31.360 --> 00:54:35.119
since 16. They come from time to time to test

00:54:35.119 --> 00:54:38.000
him. And Jesus Christ has even warned his disciples

00:54:38.000 --> 00:54:40.500
to go back to that whole warning them to be alert.

00:54:41.879 --> 00:54:45.960
Just write Matthew 16, 1 to 12. We'll just read

00:54:45.960 --> 00:54:49.119
1 and then we'll read 12 for the sake of time.

00:54:49.219 --> 00:54:51.780
Just read 1 and read 12. So what is going to

00:54:51.780 --> 00:54:53.440
happen is that in the subsequent teaching, I'll

00:54:53.440 --> 00:54:57.280
give us examples of individuals, even in the

00:54:57.280 --> 00:55:00.760
Old Testament, that didn't bow down. They knew

00:55:00.760 --> 00:55:02.780
the truth and they held on to the truth. They

00:55:02.780 --> 00:55:05.559
were persecuted for it, but God delivered them.

00:55:05.659 --> 00:55:07.960
You know, one thing that we fail to, or one thing

00:55:07.960 --> 00:55:10.199
that sometimes we can fail to realize is that

00:55:10.239 --> 00:55:13.099
When we're standing for the truth, because of

00:55:13.099 --> 00:55:15.940
whose truth we're standing for, God will always

00:55:15.940 --> 00:55:18.239
deliver. And the way He's going to deliver might

00:55:18.239 --> 00:55:20.840
not be the way you want to be delivered, right?

00:55:21.320 --> 00:55:23.320
You might not even know how you'll be delivered,

00:55:23.440 --> 00:55:25.460
praise God. You're going through stuff, you're

00:55:25.460 --> 00:55:26.739
going through situations, you don't know how

00:55:26.739 --> 00:55:28.119
God is going, you have been praying, you don't

00:55:28.119 --> 00:55:29.719
know how God is going to deliver you. You want

00:55:29.719 --> 00:55:32.539
to just trust that He is going to deliver you

00:55:32.539 --> 00:55:34.659
because you are His property, praise God. You

00:55:34.659 --> 00:55:37.559
are His own, you are His child. So Matthew 16,

00:55:37.679 --> 00:55:40.400
Verse 1, it says, then the Pharisees and the

00:55:40.400 --> 00:55:45.000
Sadducees came and testing him, asked that he

00:55:45.000 --> 00:55:49.599
would show them a sign from heaven. He will show

00:55:49.599 --> 00:55:52.599
them a sign from heaven. And he goes on and on

00:55:52.599 --> 00:55:58.820
and on about, he points them to the sign of Jonah,

00:55:59.000 --> 00:56:02.059
right? The sign of Prophet Jonah in 5. It says

00:56:02.059 --> 00:56:03.659
now the disciples are, he points them to the

00:56:03.659 --> 00:56:05.719
sign of Prophet Jonah. And then now he now wants,

00:56:05.860 --> 00:56:07.719
he now tells the disciples, that they should

00:56:07.719 --> 00:56:10.679
take heed. In verse 6 Jesus said to them, take

00:56:10.679 --> 00:56:14.019
heed and beware of the living of the Pharisees

00:56:14.019 --> 00:56:16.539
and the Sadducees. The disciples were confused.

00:56:16.539 --> 00:56:19.119
They were like, is he talking about bread? Is

00:56:19.119 --> 00:56:20.699
he talking about bread? Because prior to that

00:56:20.699 --> 00:56:23.239
there was a situation that happened where people

00:56:23.239 --> 00:56:25.980
were fed, multitudes were fed. But in 12 now

00:56:25.980 --> 00:56:29.760
we see, it says, then they understood that he

00:56:29.760 --> 00:56:32.920
did not tell them to beware of the living of

00:56:32.920 --> 00:56:36.940
bread but of the doctrine of the Pharisees. and

00:56:36.940 --> 00:56:39.480
the Sadducees. Praise God. He was calling the

00:56:39.480 --> 00:56:42.639
attention to beware of the doctrines of the Sadducees

00:56:42.639 --> 00:56:45.760
and the Pharisees. And even Jesus himself warns

00:56:45.760 --> 00:56:50.159
his disciples. Jesus is warning us through Apostle

00:56:50.159 --> 00:56:53.099
Paul in the letter that we should watch. We should

00:56:53.099 --> 00:56:56.460
watch. We should stand fast in the doctrine of

00:56:56.460 --> 00:56:59.000
faith that we have received. We should be strong

00:56:59.000 --> 00:57:02.239
about it. We'll look at that even further. The

00:57:02.239 --> 00:57:03.920
other translation we see, we should act like

00:57:03.920 --> 00:57:06.280
men, right? we should act, we should be able

00:57:06.280 --> 00:57:08.940
to take on on it, we should be brave, we should

00:57:08.940 --> 00:57:11.980
be strong. And the strength that we exhibit is

00:57:11.980 --> 00:57:14.739
not the strength that, it's not solely the strength

00:57:14.739 --> 00:57:16.739
that comes, it's the strength that comes from

00:57:16.739 --> 00:57:20.480
God, praise God. The strength that is being exercised

00:57:20.480 --> 00:57:25.159
is the strength that comes from abundance of

00:57:25.159 --> 00:57:27.119
strength that relies in God, that comes from

00:57:27.119 --> 00:57:29.059
that relies in God, praise God. It's not the

00:57:29.059 --> 00:57:30.860
strength that we, because most of the times we

00:57:30.860 --> 00:57:49.460
have... We appreciate you being here today. We

00:57:49.460 --> 00:57:51.460
hope you carried this word with you throughout

00:57:51.460 --> 00:57:54.280
your week. Don't forget to check the show notes

00:57:54.280 --> 00:57:57.000
for additional insights. Stay connected with

00:57:57.000 --> 00:57:59.860
us through our website or follow us on social

00:57:59.860 --> 00:58:03.360
media. If you were encouraged, share this message

00:58:03.360 --> 00:58:06.659
with someone you care about. Until next time,

00:58:07.000 --> 00:58:07.539
stay blessed.
