WEBVTT

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Welcome to NECF sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. All right, so we'll continue from where

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we started on Sunday and I'll just put a little

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bit of things. aligning them well for today's

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teaching. So John chapter one, verse 12. It's

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one of the scriptures that we talked about believing

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in Christ as the resurrected Christ, right? Believing

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in Jesus as the resurrected Christ. John chapter

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one, verse two. As many as are resurrected. Can

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you go to verse 10? Can we start from verse 10,

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please? It was in the word, and the word was

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made by him, and the word knew him not. 11. He

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came to his own, and his own received him not.

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But as many as received him, to them he gave,

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to them gave he power to become the sons of God,

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even to them that believe on his name. Even to

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them that believe on his name. In this context,

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what we see is that John was actually writing

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about what happened in the lifetime of Jesus,

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right? He was in the world, the world was made

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by him, and that he came to his own, right? He

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came to his own would be that scripture that

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we read, and the James, the brothers of Jesus

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were telling him, go and show yourself to the

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world. That's one of it, right? Also, he's a

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Jew, and he came to the Jewish people as well.

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We can see that their rejection is also found

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in that right is also included in that so it

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came to his own his own people rejected him and

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said well as many as received him to them he

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gave the power to become the sons of god even

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to them that believe on his name so here he was

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talking about uh i know yes most of time we are

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prudent to ourselves as well uh but most of that

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was actually talking about the context of the

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people that received Christ right the people

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that receive him uh we can say that the people

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that believe him as the messiah the people that

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believe him as the one that has come not his

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brother at that time but people that followed

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him we can say his disciples give them the rights

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to become the sons of god as many as believe

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that this is the messiah that was prophesied

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right we can put that in that context and say

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they received him right as many as receive him

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give them power to become give them the rights

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to become the sons of God. And the reason is

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that because if you check 1 John chapter 1 verse

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3, 1 John chapter 1 verse 3, state it in another

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way, right? State it in another way by saying

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that now are we the sons of God, right? 1 John

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chapter 1 verse 3. Say now are we the sons of

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God. Now, that shows right a little bit of a

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contrast not so much of a contrast but something

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uh that has taken place right something that

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has taken place so first John chapter i said

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that three verse one okay so first John chapter

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three verse one said behold what manner of love

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the Father has bestowed on to us that we should

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be called the sons of God therefore the world

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knoweth us not because it's Know him not. Beloved,

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now are we the sons of God. And if they not yet

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appear, what we shall be, we, but we know that

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when he shall appear, we shall be like him. For

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we shall see him as he is." Right? So one says,

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as many as receive him, given the power to become

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the sons of God, right? They will become the

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sons of God. As many as believe him, they will

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become the sons of God. So it means that as many

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as believe, While Jesus was alive, as many as

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received his word, he gave them the right to

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say, these ones will come to me. These ones are

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the ones that will come to me. These ones will

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believe they will be where I am, they will be.

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So now at resurrection, they are now the sons

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of God. They are now the sons of God, even those

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that believe in his name. Just to clarify that,

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but he's still in line with the resurrection,

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believe in Christ as the Messiah and as the resurrected.

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Christ. So we see a little bit of goodness. So

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we can say that now we are the sons of God. Now

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we are the sons of God. Good. Now the next thing

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we need to also do point out a little bit is

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that on Sunday, we classify people into groups,

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right? And we mentioned those who believe in

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Jesus as the prophets, right? People believe

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in Jesus as a prophet and they save people who

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also believe in him as agents or believe in Him

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as an agent, but Himself not being God. The question

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we want to try to answer is, are they saved?

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Right? Are they saved? Now, to answer such questions,

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it is difficult to just say, oh, because they

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said Jesus is just an agent and is not God, they

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are not saved. If you do that, it will be too

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short to give a proper way to address the issue.

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But we have to check one or two things in their

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beliefs. Okay? So we have to check one or two

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things that align or shift away from what we

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understand from the scripture. Okay? To be able

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to establish that. Now the first thing that is

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crucial in the statements that Jesus is just

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one of those persons that God sent right, is

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that first they deny the Son of God. That unique

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sonship of Jesus, they deny it. That is the first

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thing. Do you remember when Jesus told them that

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it came from above, right? Even the Pharisees

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understood better. They said you commit like

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you just equate yourself to God. So when Jesus

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described himself that is from the Father and

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is the expression of the Father expressing that

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the Father has understood clearly that the man

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Jesus was saying is God in the body. So the first

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thing we will see is that these people who say

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he's just a person and he's a prophet is that

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they deny the sonship. Now let's see if the sonship

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of Jesus is part of the gospel. Let's see Matthew

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16, 16 which is one of the things that we know.

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Matthew 16, 16, which is very common when Peter's

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answering Jesus, right? He said, and Simon Peter

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answered and said, thou art the Christ, the son

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of the living God, right? Thou art the Christ,

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the son of the living God. So he did not just

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acknowledge and say, well, you are the one who

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will save Israel. Okay? He said, you are. the

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Son of the Living God. Right. Now from history

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you will understand that there were many typologies

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of the Messiah who saved Israel. Okay. There

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were many typologies of the Messiah who saved

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Israel. Right. Moses was one of them. Right.

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Moses was one of them. Now let's see one in Hebrews

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chapter 4. If I get that very right, Hebrews

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chapter 4, we will see that one of the persons,

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Hebrews chapter 4 verse 8, is for if Jesus had

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given them rest, then should he not afterward

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have spoken of what? Another day. Right spoken

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of another day now in some translation. You will

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see that that Jesus is actually what? What is

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it was the name of the person that we expect

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to be there? Joshua right so Joshua therefore

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was one of those people that tried to give Israel

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rests Right now try to give it is it but if you

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are truly giving them rests right there would

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not be another day to talk about another day

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of rest which is we can say today because today

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is a day of salvation right as scriptures will

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say right so it would not have talked about another

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person who would come to give Israel rests or

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another day where God would deliver them from

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their enemies right so we see that very specifically

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this one was almost I mean put in parallel to

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the Messiah the son of the living God so there

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were many people across history that were living

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so they were not just but the Son of the Living

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God reflects much more what God Himself will

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do okay it reflects what God Himself will do

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which is the unique appearance of God salvation

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will come from God right despite all this men

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across history it will come from now again Romans

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1 verse 1 to 3 also adds from layer of this to

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today so from verse one as a poor observant of

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jesus christ called to be an apostle called unto

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the gospel of god which he had promised afore

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by his prophets in the holy scriptures concerning

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his son jesus christ our lord which was made

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of the seed of david according to the flesh and

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declared to be the son of God with power according

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to the spirit of holiness by the resurrection

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from the dead right by whom we receive grace

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and apostleship for obedience to the faiths among

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all nations for his name so we see a lot of emphasis

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of course also on whom being the son of God Being

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the son of God concerning his son and if you

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have been following we explain much more that

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that son Right that son is not procreation Means

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Jesus, I mean God given births biologically,

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but we said is God's appearance in the body,

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which is incarnation in the body Right is unique

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appearance in the body. So it therefore means

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that if we if they say that he's not god right

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they have denied his sonship they have denied

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that it is god himself who saved man okay that

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is the first thing uh we see that they deny the

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fact that if they call him a prophet because

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you remember matthew 16 right so some called

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him John the Baptist, some called him Elias,

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right? It's like calling him an agent or calling

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him a prophet. So what do you call, I mean, what

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do you say? What is your revelation? And he said,

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you are the Messiah, the son of the living God.

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That distinguished Jesus away from anybody who

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has come to save Israel across history. So denying

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the son of God is one of the sonship of Jesus

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is one thing that we see in their context. Now

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let's see the second parts denying the pressing

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of the holy spirit denying the pressing of the

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holy spirit now in most of these uh phases or

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groups of uh explanations Right? They claim,

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right, that the Holy Spirit is not a person.

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They claim that the Holy Spirit is just God using

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some wind and forces and things to make things

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happen. So again, they deny God in that. Right?

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They deny God in that, saying the Holy Spirit.

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So they deny the person of the Holy Spirit, saying

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it's not a person, but God walking through agent.

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So another way is, To put it is that they also

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classify the Holy Spirit as another agent of

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God Right, so they classify the Holy Spirit as

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another agent of God, but let's see who the Holy

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Spirit is, which is who? It means he is a person

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right Ephesians 1 3 Ephesians 1 13 and 14 Ephesians

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1 gives that Ephesians 1 chapter 13 and verse

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13 and 14. purchase possession unto the praise

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of His glory. Now let's take this gradually right

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it says verse 14 which is the earnest soul being

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sealed with the Holy Spirit of promise which

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is the earnest of our inheritance unto the redemption

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of the purchase possession unto the praise of

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His glory. So what does this reflect? This means

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that at the resurrection of the body writes,

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the Holy Spirit plays a role. The same spirits

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that raise Christ from the plays a role in the

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resurrection of the body. It means that at Christ

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appearing, right, the Holy Spirit is the seal,

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right, said is the ennest of our inheritance

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until the redemption of the participants. So

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it means that in that translation, as some people

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say, we, the Holy Spirit plays a role, right,

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the Holy Spirit in the believer Please let's

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go to visuals for 30 as well This is a group

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not the Holy Spirit by which you were sealed

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onto the day of redemption so it's talking to

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believers and we know that is not talking about

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our Salvation in terms of believing in his name,

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but talking about a time of redemption, right

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a time of redemption Do we get it? So it's talking

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about a time of, for example, a time where the

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body would take up, I mean, immortality as 1

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Corinthians 15 would say. So the role of the

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Holy Spirit at Jesus appearing, right, is also

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denied when they deny that the Holy Spirit is

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a person. Do we get it? So the role of the Holy

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Spirit is also denied. It means that They remove

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the Holy Spirit from the context of what will

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happen at the redemption of the body. Right?

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That is just God's agent and is just God's force.

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So while some of them preach the dead burial

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resurrection, they don't preach the ascension,

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which is what we'll talk about. Right? So they

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say, oh, we believe in the dead burial resurrection.

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We believe in the suffering of Christ. But in

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their teaching, in the encompassing things in

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their teaching, they take away, right, they take

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away the significant person of the Holy Spirit,

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right, in the life of the believer. And therefore,

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when it comes to the redemption of the body,

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the question you would ask is, so what will happen

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to them, right? If they don't believe that the

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Holy Spirit is the promised seal, right? unto

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salvation unto redemption what will happen to

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them so these two things right denying the sonship

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of christ which is jesus and denying the person

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of the holy spirit as a person right reflects

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that they do not actually believe right it reflects

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that they do not believe right in christ because

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he promised the spirit in in john chapter 14

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Right? John 14, verse 14, 15, John chapter 16,

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explained about the Comforter. Right? It talks

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about another spirit, which is Alus Paracletus,

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right? Another spirit. So it means that the entirety

00:18:15.369 --> 00:18:20.630
of that teaching about how Jesus will abide with

00:18:20.630 --> 00:18:26.369
them forever is not found in them. Right? Is

00:18:26.369 --> 00:18:29.089
not found. in their teaching therefore we can

00:18:29.089 --> 00:18:31.569
see we have the Holy Spirit right and therefore

00:18:31.569 --> 00:18:33.529
they can't be saved because they didn't believe

00:18:33.529 --> 00:18:38.170
in such people now we can go uh we can go further

00:18:38.170 --> 00:18:43.130
let's see in John 1st John chapter 2 verse 19

00:18:43.130 --> 00:18:47.089
let's start with 1st John chapter 2 verse 19

00:18:55.370 --> 00:18:57.910
No doubt I've continued with us, but I went out

00:18:57.910 --> 00:19:00.549
that they might be made manifest that they were

00:19:00.549 --> 00:19:04.569
not all. They were not all of us, that they were

00:19:04.569 --> 00:19:09.730
not all of us. Now go to Hebrews 10, 39. This

00:19:09.730 --> 00:19:13.150
one is talking about people who are in the gathering,

00:19:13.150 --> 00:19:18.049
right, and seem to be as if they were part of

00:19:18.049 --> 00:19:21.089
the body of Christ, right? It said they left.

00:19:21.759 --> 00:19:24.599
as a proof. So they are living, right, as a proof.

00:19:24.619 --> 00:19:26.859
It means that there can be people that seemingly

00:19:26.859 --> 00:19:30.940
look like the part of the Christian body, but

00:19:30.940 --> 00:19:34.299
they are not part of the Christian body. Okay?

00:19:34.799 --> 00:19:36.599
They are not part of the Christian body. They

00:19:36.599 --> 00:19:38.440
might, they might seemingly look like Christian

00:19:38.440 --> 00:19:41.539
body. They might even use similar books. Now,

00:19:41.900 --> 00:19:44.680
Hebrews 10, there's a lesson of, I think we read

00:19:44.680 --> 00:19:47.240
this, of whom natural appellation means support.

00:19:47.859 --> 00:19:53.339
See, support, suppose ye, again of our most sure

00:19:53.339 --> 00:19:57.420
punishment supposing shall he be taught worthy

00:19:57.420 --> 00:20:01.599
who are trodden on the foot the Son of God and

00:20:01.599 --> 00:20:03.660
counted the blood of his covenant wherewith he

00:20:03.660 --> 00:20:07.519
has sanctified an unholy thing and had done this

00:20:07.519 --> 00:20:12.880
right unto the spirit of grace right unto the

00:20:12.880 --> 00:20:15.140
spirit of grace talking about the Son of God

00:20:15.140 --> 00:20:20.099
again God himself is sacrificed and the spirit

00:20:20.099 --> 00:20:23.319
of grace so all of this is together that's why

00:20:23.319 --> 00:20:25.819
when we teach salvation we teach all of this

00:20:25.819 --> 00:20:30.299
in encompassing right when we teach about salvation

00:20:30.299 --> 00:20:33.319
we teach all of this in a comparison uh talking

00:20:33.319 --> 00:20:36.140
about christ means son of god a sacrifice and

00:20:36.140 --> 00:20:38.839
a spirit that is why we teach about his ascension

00:20:38.839 --> 00:20:43.900
his presence his indwelling right christ indwelling

00:20:43.900 --> 00:20:46.180
so in those teachings you will never find them

00:20:46.180 --> 00:20:51.400
say christ spirit is the holy spirit Right, so

00:20:51.400 --> 00:20:53.400
the moment they cannot say Christ spirit is the

00:20:53.400 --> 00:20:57.299
Holy Spirit Then there's a challenge there because

00:20:57.299 --> 00:20:59.640
the Holy Spirit which is Christ himself indwelling

00:20:59.640 --> 00:21:06.339
so the The evidence of salvation is the indwelling

00:21:06.339 --> 00:21:09.960
Right the evidence of salvation is the indwelling

00:21:09.960 --> 00:21:14.579
but all that Christ Sacrifice was not for you

00:21:14.579 --> 00:21:18.680
to be empty What's that you will be found in

00:21:18.680 --> 00:21:23.769
him? So the indwelling is the evidence of salvation.

00:21:27.569 --> 00:21:28.829
So the question is do they have the indwelling,

00:21:28.890 --> 00:21:32.349
do they believe in it, do they have it? And therefore

00:21:32.349 --> 00:21:37.589
if they don't then they can't in essence do greater

00:21:37.589 --> 00:21:39.910
works. It will be difficult or impossible for

00:21:39.910 --> 00:21:43.130
them to do greater. So what he was talking here

00:21:43.130 --> 00:21:45.329
is about people who have not believed. Hebrews

00:21:45.329 --> 00:21:48.970
10 verse 10, right? Talking about people who

00:21:48.970 --> 00:21:53.710
have not believed, and emphasizing that they

00:21:53.710 --> 00:21:56.369
probably, they had this information, but they

00:21:56.369 --> 00:21:58.710
looked away from it. So if you read from verse

00:21:58.710 --> 00:22:03.210
26, it said, for if we say willfully that after

00:22:03.210 --> 00:22:04.630
that we have received knowledge of the truth,

00:22:04.730 --> 00:22:08.210
there remain no more sacrifice for sins, but

00:22:08.210 --> 00:22:10.390
a sudden fearful looking of judgment and fear,

00:22:10.450 --> 00:22:12.930
indignation, and all of that. So it means that

00:22:12.930 --> 00:22:18.700
in this assembly, the Word was preached. The

00:22:18.700 --> 00:22:22.579
knowledge of God of Christ was preached, right?

00:22:22.720 --> 00:22:25.579
In this assembly. It was preached. The truth

00:22:25.579 --> 00:22:28.759
of the knowledge was preached. The sacrifice

00:22:28.759 --> 00:22:30.599
of Christ was explained to them. The sonship

00:22:30.599 --> 00:22:32.599
of God was explained to them. The sonship of

00:22:32.599 --> 00:22:35.720
Christ, rather, was explained to them. The spirit

00:22:35.720 --> 00:22:39.900
of race was also explained. But in denying the

00:22:39.900 --> 00:22:45.599
existence of all that, right, there's no salvation.

00:22:45.660 --> 00:22:50.579
So there's no more sacrifice for sin. So we can

00:22:50.579 --> 00:22:52.099
see that the people that were they were talking

00:22:52.099 --> 00:22:54.720
about fear are similar to the people that we

00:22:54.720 --> 00:22:57.160
talked about that they don't believe in the spirit

00:22:57.160 --> 00:23:01.759
of grace and in what Christ uh has his final

00:23:01.759 --> 00:23:07.220
walk in us his final walk in us so most of the

00:23:07.220 --> 00:23:10.200
time what we find them doing is kind of appreciating

00:23:10.200 --> 00:23:14.859
Jesus for doing what God sent him to do right

00:23:14.859 --> 00:23:17.250
so they will say Oh, we are thanking Jesus because

00:23:17.250 --> 00:23:21.170
He really did well. Right? He did well. That

00:23:21.170 --> 00:23:24.089
is the kind of teaching we get. Oh, we need to

00:23:24.089 --> 00:23:26.549
find a day to celebrate Him because He did well.

00:23:26.869 --> 00:23:32.470
Right? Not that God saved man. Right? Because

00:23:32.470 --> 00:23:35.549
they don't equate that together. So we add this

00:23:35.549 --> 00:23:39.450
as part of the teaching. Now, we will notice

00:23:39.450 --> 00:23:41.349
that this is different. These people are different

00:23:41.349 --> 00:23:45.720
from people like John Mark. Right? Here, they're

00:23:45.720 --> 00:23:48.059
talking about someone who has just believed the

00:23:48.059 --> 00:23:50.799
gospel right not someone who has believed now

00:23:50.799 --> 00:23:55.180
let's go to Acts chapter 13 or Acts chapter 12

00:23:55.180 --> 00:23:57.220
let's start from Act 12 let's show you someone

00:23:57.220 --> 00:24:03.339
who actually believed the gospel and uh maybe

00:24:03.339 --> 00:24:06.700
drew back in ministry right someone who has believed

00:24:06.700 --> 00:24:09.700
the gospel but drew back in ministry we can see

00:24:09.700 --> 00:24:12.759
that very clearly in the case of uh the person

00:24:12.759 --> 00:24:20.839
named John Mark chapter 12 verse 25. He said,

00:24:21.119 --> 00:24:23.859
and Barnabas and Saul returned from Jerusalem,

00:24:24.079 --> 00:24:26.880
when they had fulfilled their ministry, they

00:24:26.880 --> 00:24:31.339
took with them John, whose son name was Mark.

00:24:32.240 --> 00:24:35.640
Right? So they came back to Jerusalem, right?

00:24:35.720 --> 00:24:38.519
North Jerusalem, of course, where the apostles

00:24:38.519 --> 00:24:41.740
are, where the teachings are being done, and

00:24:41.740 --> 00:24:45.059
they took John Mark alongside for their walk.

00:24:45.480 --> 00:24:51.000
Now in Acts 13 -13, John Mark left them and returned

00:24:51.000 --> 00:24:55.019
back to Jerusalem where they took him from. Right,

00:24:55.019 --> 00:24:58.460
so he said, and when Paul and his company moved

00:24:58.460 --> 00:25:03.700
from Paphos, right, they came to Pagia and Pamphylia,

00:25:03.779 --> 00:25:07.960
and John Mark departed from them, returned to

00:25:07.960 --> 00:25:11.220
Jerusalem. Right, he returned to Jerusalem. Now,

00:25:11.319 --> 00:25:15.079
what was happening here is he drawing back from

00:25:15.079 --> 00:25:18.059
a particular ministry, right? He left the field,

00:25:18.579 --> 00:25:20.500
right? They were going together and he just left

00:25:20.500 --> 00:25:22.759
the field. He went back to, probably he wanted

00:25:22.759 --> 00:25:28.099
no comfort, you know, because what Paul and his

00:25:28.099 --> 00:25:30.819
company were facing and Barabas is not something

00:25:30.819 --> 00:25:33.779
for the weak. You know, maybe we can say his

00:25:33.779 --> 00:25:36.480
fate is weak in this context. We don't know the

00:25:36.480 --> 00:25:38.579
reason, but it just shows clearly that he went

00:25:38.579 --> 00:25:43.730
back, he left them and returned to Jerusalem.

00:25:43.869 --> 00:25:46.009
Of course, we know Jerusalem is much easier for

00:25:46.009 --> 00:25:48.269
him. There is no problem in leadership role for

00:25:48.269 --> 00:25:50.690
him. You just need to receive a lot of that.

00:25:50.750 --> 00:25:52.829
So, those are my speculations, but we can check

00:25:52.829 --> 00:25:57.950
that in Acts 15 verse 36, there was an issue

00:25:57.950 --> 00:26:01.390
between Paul and Barnabas. And some days after

00:26:01.390 --> 00:26:03.690
Paul said unto Barnabas, let us go again and

00:26:03.690 --> 00:26:07.190
visit our brethren in every city where we have

00:26:07.190 --> 00:26:10.990
preached the word of God. And see, to take them,

00:26:11.109 --> 00:26:14.130
John, whose name was Mark, but Paul thought not

00:26:14.130 --> 00:26:17.170
good to take him with them, who departed from

00:26:17.170 --> 00:26:20.569
them, from Parthelia, and went not with them

00:26:20.569 --> 00:26:24.609
to the walk." You see? He did not continue in

00:26:24.609 --> 00:26:27.390
the walk with them. So this is not a loss of

00:26:27.390 --> 00:26:29.670
salvation. It's actually someone drawing back.

00:26:29.829 --> 00:26:33.910
So this person is saved. Okay? This person is

00:26:33.910 --> 00:26:36.390
saved, was under the teaching in Jerusalem, was

00:26:36.390 --> 00:26:39.109
under the apostle's teaching. He followed Paul

00:26:39.109 --> 00:26:45.140
and we see that's clearly in the scripture. So

00:26:45.140 --> 00:26:48.680
we can say he's saved, but he drew back from

00:26:48.680 --> 00:26:52.599
the war. Now let's see another person that sometimes

00:26:52.599 --> 00:26:57.660
we wonder clearly if he was saved, or we've thought

00:26:57.660 --> 00:27:00.680
previously probably he was not saved. But let's

00:27:00.680 --> 00:27:04.000
check the scripture and see. Let's check Apollos.

00:27:04.400 --> 00:27:10.690
Right, let's check Brother Apollos. Acts. Right,

00:27:11.450 --> 00:27:14.890
we move to Acts chapter 18. Right, we move to

00:27:14.890 --> 00:27:17.230
Acts chapter 18. Let's pay a little bit of extra

00:27:17.230 --> 00:27:21.710
attention to what we are reading. From verse

00:27:21.710 --> 00:27:40.990
24. knowing only the baptism of John. Right,

00:27:41.150 --> 00:27:42.890
knowing only the baptism of John. And he began

00:27:42.890 --> 00:27:45.349
to speak boldly in the synagogue when Aquila

00:27:45.349 --> 00:27:49.630
and Priscilla had heard, right, they took him

00:27:49.630 --> 00:27:52.609
into, they took him unto them and expel unto

00:27:52.609 --> 00:27:56.789
him the way of God more perfectly. And when he

00:27:56.789 --> 00:27:59.490
was disposed to pass into a care, the brethren

00:27:59.490 --> 00:28:03.990
wrote, exalting the disciples to receive him.

00:28:27.649 --> 00:28:30.369
Now, it's quite a little bit of a task to check

00:28:30.369 --> 00:28:32.980
this, but the first thing we would see is that

00:28:32.980 --> 00:28:36.660
it was going about teaching in the synagogue.

00:28:37.799 --> 00:28:40.480
Right? The first thing we would see, there is

00:28:40.480 --> 00:28:44.119
someone that is going out teaching in the synagogue.

00:28:44.180 --> 00:28:46.180
So that's the first thing we can pick there.

00:28:46.480 --> 00:28:48.900
There is an eloquent man, mighting the scriptures,

00:28:49.119 --> 00:28:51.319
referring to, he knows the scriptures very well,

00:28:51.519 --> 00:28:53.759
maybe not the interpretation, maybe not the correct

00:28:53.759 --> 00:28:56.559
interpretation, right? But he knows the scriptures,

00:28:56.900 --> 00:29:00.019
right? He could tell you, you know, as much scriptures,

00:29:00.119 --> 00:29:02.539
we can say he knows so much. of the scriptures

00:29:02.539 --> 00:29:04.480
where the scriptures are how the scriptures are

00:29:04.480 --> 00:29:07.099
written and all of that but the revelation of

00:29:07.099 --> 00:29:12.740
the scripture is needed right so he came to Ephesus

00:29:12.740 --> 00:29:15.079
and he was instructed again he was instructed

00:29:15.079 --> 00:29:18.940
in the way of the Lord that's another thing right

00:29:18.940 --> 00:29:24.200
he said he was instructed in the way of the Lord

00:29:24.200 --> 00:29:27.079
fathomed in spirit and thought diligently the

00:29:27.079 --> 00:29:29.240
things of the Lord learned only the baptism of

00:29:29.240 --> 00:29:31.950
John so most times not only the baptism of John

00:29:31.950 --> 00:29:34.730
is where we get stuck right is where we get stuck

00:29:34.730 --> 00:29:39.490
because uh the baptism of John sometimes we take

00:29:39.490 --> 00:29:42.369
some parts of John's baptism or some parts of

00:29:42.369 --> 00:29:43.990
John's teaching the baptism of John referring

00:29:43.990 --> 00:29:47.150
to John's teaching okay he wasn't talking about

00:29:47.150 --> 00:29:51.390
that Apollo's uh Paul John dipped him into water

00:29:51.390 --> 00:29:54.089
probably and probably they never even met right

00:29:54.089 --> 00:29:56.690
but Simon taught him about the teachings of John

00:29:56.690 --> 00:29:59.410
so in the teachings of John sometimes we pick

00:29:59.410 --> 00:30:01.710
some parts and leave some part. So if you pick

00:30:01.710 --> 00:30:05.049
some part of John's teaching, right, you would

00:30:05.049 --> 00:30:07.549
actually say, ah, it was not saved, right? You

00:30:07.549 --> 00:30:09.730
would say it was not saved. But if you pick the

00:30:09.730 --> 00:30:14.349
entirety of what John taught, right, you would

00:30:14.349 --> 00:30:16.750
know that he said, but does not have a clarity

00:30:16.750 --> 00:30:19.809
on what he should be preaching, right? It does

00:30:19.809 --> 00:30:21.390
not have place on what he should be preaching,

00:30:21.950 --> 00:30:24.049
but it was saved. Now, how would we say that

00:30:24.049 --> 00:30:27.569
if you check John's teaching? While he tries

00:30:27.569 --> 00:30:30.309
to point to the Christ, it does not end there.

00:30:32.049 --> 00:30:35.369
In John's teaching, he tries to point to Jesus,

00:30:35.430 --> 00:30:40.029
but it does not end there. He told them that

00:30:40.029 --> 00:30:43.650
he will baptize them with what? The spirit and

00:30:43.650 --> 00:30:48.549
fire. So he already taught all of that about

00:30:48.549 --> 00:30:52.230
what Christ would do, about a salvation that

00:30:52.230 --> 00:30:55.519
will come through Christ. So it was not just

00:30:55.519 --> 00:30:57.640
trying to identify, we're trying to tell them

00:30:57.640 --> 00:30:59.740
that this is the person you should follow. So

00:30:59.740 --> 00:31:02.200
he already preached Christ. Right? He already

00:31:02.200 --> 00:31:05.440
preached Christ to them. So he talked about the

00:31:05.440 --> 00:31:08.740
Spirit of God. So we can say John denied the

00:31:08.740 --> 00:31:12.200
Holy Spirit. No. In John's teaching there is

00:31:12.200 --> 00:31:17.680
no denial of the Spirit. There is no denial of

00:31:17.680 --> 00:31:21.160
the Spirit and therefore we know that his teaching

00:31:21.160 --> 00:31:24.650
is definitely complete. Right? complete. So it

00:31:24.650 --> 00:31:27.210
means that there are certain ways that appellers

00:31:27.210 --> 00:31:31.809
were teaching, right, that needed to be corrected

00:31:31.809 --> 00:31:35.670
by those people who spoke to him. So Aquila and

00:31:35.670 --> 00:31:38.829
Priscilla saw the way he taught and took him

00:31:38.829 --> 00:31:44.430
in for what we can call a teaching meeting. Okay,

00:31:44.750 --> 00:31:46.849
Aquila and Priscilla took him in for a teaching

00:31:46.849 --> 00:31:50.609
meeting. It is different from when you see, when

00:31:50.609 --> 00:31:52.230
Paul see people and we see other people and they

00:31:52.230 --> 00:31:54.400
have not believed. and they pray for them and

00:31:54.400 --> 00:31:59.359
they teach them about the salvation of Christ

00:31:59.359 --> 00:32:04.240
rather it was a teaching about the teachings

00:32:04.240 --> 00:32:07.480
it was already teaching so it wasn't anything

00:32:07.480 --> 00:32:10.440
new but from the teaching from the scriptures

00:32:10.440 --> 00:32:13.940
it knew there were explanations onto him so we

00:32:13.940 --> 00:32:16.059
can continue to check this so we can say this

00:32:16.059 --> 00:32:19.779
person to some extent is uh we can say that he's

00:32:19.779 --> 00:32:22.869
saved using all all of this so He's not someone

00:32:22.869 --> 00:32:26.690
who is uh, what can we say? He's not someone

00:32:26.690 --> 00:32:29.269
who is throwing down the son of god. It doesn't

00:32:29.269 --> 00:32:33.309
fit in into what ibris 10 verse 29 would say

00:32:33.309 --> 00:32:35.289
it doesn't fit in into that doesn't also fit

00:32:35.289 --> 00:32:40.269
in into into john all right, so We can say that

00:32:40.269 --> 00:32:42.630
this is different and therefore you can't categorize

00:32:42.630 --> 00:32:44.809
them as people who don't believe Right in the

00:32:44.809 --> 00:32:47.450
spirit of god and in christ as being the son

00:32:47.450 --> 00:32:50.789
of god, right in the spirit of god and in christ

00:32:50.789 --> 00:32:56.160
as being the Son of God. All right, so therefore

00:32:56.160 --> 00:32:58.599
we can say that these people, they are fates.

00:32:58.740 --> 00:33:01.380
They are fates in God. We can't think that. We

00:33:01.380 --> 00:33:03.740
can definitely say Apollos had faith in God.

00:33:04.019 --> 00:33:08.480
We can definitely say John Mark also had faith

00:33:08.480 --> 00:33:12.920
in God, okay? He had faith in God. Now, that

00:33:12.920 --> 00:33:15.799
will take us to what faith is, right? That will

00:33:15.799 --> 00:33:18.000
take us to what faith is to, because Pastor already

00:33:18.000 --> 00:33:20.599
started teaching on that. I think Pastor Chidi,

00:33:20.730 --> 00:33:25.170
also opened us up to that. But I just put it

00:33:25.170 --> 00:33:29.789
in same thing putting it in just some facets

00:33:29.789 --> 00:33:34.109
to help us see how faith is used. So I said they

00:33:34.109 --> 00:33:37.130
have faith. They have faith in God, right? They

00:33:37.130 --> 00:33:38.930
have faith in God. They've expressed their faith

00:33:38.930 --> 00:33:42.650
in God. So first we can see that faith, the word

00:33:42.650 --> 00:33:47.130
faith, right? The word faith is used to explain

00:33:47.130 --> 00:33:51.940
salvation, to refer to salvation. Like salvation

00:33:51.940 --> 00:33:56.700
directly right is used to refer to salvation

00:33:56.700 --> 00:34:06.599
Faith is used to refer to salvation And we can

00:34:06.599 --> 00:34:10.840
see Galatians 3 26 speak of your scriptures Galatians

00:34:10.840 --> 00:34:20.719
3 26 Version 5 verse 4 1st John 5 verse 4, let's

00:34:20.719 --> 00:34:27.199
write it down then 2 Colossians 3 verse 6, 1st

00:34:27.199 --> 00:34:42.639
John 5 verse 4 we can pick 1st Corinthians 6

00:34:42.639 --> 00:34:48.730
verse 12 Second second Corinthians, sorry, it

00:34:48.730 --> 00:34:51.349
should be second Corinthians 6 verse 12. We pick

00:34:51.349 --> 00:34:58.150
second Corinthians 6 verse 12 That should be

00:34:58.150 --> 00:35:07.329
Let's start with Galatians. I'm gonna correct

00:35:07.329 --> 00:35:08.690
part of scripture. Let's start with Galatians

00:35:08.690 --> 00:35:12.449
3 verse 26 Galatians 3 verse 26. Can you put

00:35:12.449 --> 00:35:19.079
it up? by faith in Christ Jesus, right? So, they

00:35:19.079 --> 00:35:21.380
are all the children of God by faith of Christ

00:35:21.380 --> 00:35:24.820
Jesus. Talking about, we are children of God

00:35:24.820 --> 00:35:28.179
by salvation in Christ Jesus. Talking about salvation

00:35:28.179 --> 00:35:32.239
here, right? What brings a man into, right, into

00:35:32.239 --> 00:35:36.039
Christ, talking about salvation. The next scripture,

00:35:37.940 --> 00:35:46.559
1 John 5 verse 4. For whatever is born of God,

00:35:46.579 --> 00:35:48.539
overcomes the world. And this is the victory

00:35:48.539 --> 00:35:52.340
that overcomes the world, even our faith, right?

00:35:52.440 --> 00:35:55.280
It's talking about the salvation of man here

00:35:55.280 --> 00:35:57.800
that overcomes the world. Now, the scripture

00:35:57.800 --> 00:36:01.940
I was looking for is in 2 Corinthians 13 verse

00:36:01.940 --> 00:36:10.380
5. That should be the scripture. I think there's

00:36:10.380 --> 00:36:18.360
a typo here. Hi Jack first first Corinthians

00:36:18.360 --> 00:36:26.199
Was a typographical in my studies That's inverse

00:36:26.199 --> 00:36:35.699
five Okay, so that's inverse five second Corinthians,

00:36:35.860 --> 00:36:39.619
yes second Corinthians 13 verse five examines

00:36:39.619 --> 00:36:42.420
yourself whether you be in fluid right prove

00:36:42.420 --> 00:36:45.679
yourselves prove your own selves, know that your

00:36:45.679 --> 00:36:49.280
own selves are that Jesus Christ is in you, except

00:36:49.280 --> 00:36:52.179
ye be republished. Now, this is kind of a, what

00:36:52.179 --> 00:36:54.800
I say, a rhetorical question, right? It's not

00:36:54.800 --> 00:36:58.980
saying that they should actually take themselves,

00:36:59.360 --> 00:37:03.320
whether they are saved, because in the next line,

00:37:03.420 --> 00:37:06.960
it says Christ is in you, right? In the next

00:37:06.960 --> 00:37:09.280
line, it says Christ is in you. It says except

00:37:09.280 --> 00:37:12.199
ye be republished, right? So, in this context,

00:37:12.219 --> 00:37:15.550
we can see in a little way right uh pointing

00:37:15.550 --> 00:37:19.230
to salvation right pointing to salvation that

00:37:19.230 --> 00:37:22.449
they are in the faith in the faith now he's not

00:37:22.449 --> 00:37:25.829
using working here he's not using uh some action

00:37:25.829 --> 00:37:28.989
word that would make us think uh that is faith

00:37:28.989 --> 00:37:31.670
in terms of lifestyle but he's saying so examine

00:37:31.670 --> 00:37:33.070
yourself that you're in the faith and he says

00:37:33.070 --> 00:37:38.849
christ is in you so that's salvation right that's

00:37:38.849 --> 00:37:41.889
uh clint salvation in that context So again,

00:37:42.050 --> 00:37:45.449
we can see faith in that essence as salvation.

00:37:46.250 --> 00:37:48.269
Let's see, faith is used also for teaching, which

00:37:48.269 --> 00:37:51.389
we can write down. Faith is also used for teaching.

00:37:55.070 --> 00:37:58.710
It's also used for teaching to explain the doctrine

00:37:58.710 --> 00:38:04.650
of Christ, the word that we receive. 1 Timothy

00:38:04.650 --> 00:38:10.840
6 verse 12, 1 Timothy 6 verse 12. I'll just write

00:38:10.840 --> 00:38:12.280
the scriptures down there. We'll read it again.

00:38:12.500 --> 00:38:19.000
1st Timothy 6 verse 12. Then 1st Timothy 4 verse

00:38:19.000 --> 00:38:36.230
6. And Jude chapter 3. Jude verse 3. Now here

00:38:36.230 --> 00:38:38.590
saying fight the good fight of faith they hold

00:38:38.590 --> 00:38:41.429
of an eternal life way unto doubt also be called

00:38:41.429 --> 00:38:45.429
Maybe we can read from verse 11, right? If you

00:38:45.429 --> 00:38:52.630
can just take it back a little bit All right,

00:38:52.909 --> 00:38:58.869
let's get the first Timothy Six but that one

00:38:58.869 --> 00:39:00.969
man of God free these things and follow after

00:39:00.969 --> 00:39:06.030
righteousness godliness faith love uh patience

00:39:06.030 --> 00:39:10.250
next then it's a fight a good fight of faith

00:39:10.250 --> 00:39:13.289
now in this chapter right it's actually emphasizing

00:39:13.289 --> 00:39:16.449
on the doctrine right fighting for the faith

00:39:16.449 --> 00:39:19.809
right a good fight of faith is talking about

00:39:19.809 --> 00:39:23.250
fighting for the doctrine right uh staying stable

00:39:23.250 --> 00:39:26.510
for the doctrine contending for the doctrine

00:39:26.510 --> 00:39:28.889
right contending for the faith similar words

00:39:28.889 --> 00:39:32.349
you say you contend for the faith for what is

00:39:32.349 --> 00:39:34.969
being thought about Christ, right? Containing

00:39:34.969 --> 00:39:38.030
for the faith, fighting for the faith. Jude 3

00:39:38.030 --> 00:39:40.130
is the one that says, content for the faith,

00:39:40.210 --> 00:39:42.550
right? We're going to go to Jude 3. It says,

00:39:42.809 --> 00:39:50.349
content for the faith. Jude 3, right. It says,

00:39:50.489 --> 00:39:55.150
beloved, when I give all diligence to write to

00:39:55.150 --> 00:39:57.789
you of the common salvation, right, as it was

00:39:57.789 --> 00:40:00.190
needful for me to write to you and exhort you

00:40:00.190 --> 00:40:02.250
that you should earnestly content for the faith,

00:40:02.400 --> 00:40:05.460
which was when delivered unto the saints. So

00:40:05.460 --> 00:40:07.599
what is delivered unto the saints is the doctrine

00:40:07.599 --> 00:40:10.719
of Christ, right? The teachings of Christ reflect

00:40:10.719 --> 00:40:14.039
that the doctrine of Christ is faith as well.

00:40:14.380 --> 00:40:17.380
It's faith. And 1st Timothy 4 verse 6 uses the

00:40:17.380 --> 00:40:20.239
word of faith, the word of faith that is being

00:40:20.239 --> 00:40:21.920
preached to us, right? The word of faith that

00:40:21.920 --> 00:40:24.980
we receive, the word of faith that is explained

00:40:24.980 --> 00:40:28.900
to us. So we can see also that it's also used

00:40:28.900 --> 00:40:36.099
as the same word, faith. 1 Timothy 4 verse 6.

00:40:36.679 --> 00:40:39.239
If thou put the brethren in remembrance of these

00:40:39.239 --> 00:40:42.380
things, thou shalt be a good minister of Jesus

00:40:42.380 --> 00:40:44.980
Christ, nourished up in the words of faith and

00:40:44.980 --> 00:40:48.280
of good doctrine, whereunto thou hast attained.

00:40:48.340 --> 00:40:52.860
So again, doctrine explains here in faith. So

00:40:52.860 --> 00:40:57.840
again, faith, the third one, faith is also used

00:40:57.840 --> 00:41:02.059
in the scripture to explain the response to the

00:41:02.059 --> 00:41:08.500
word of faith. Faith is also used to explain

00:41:08.500 --> 00:41:11.699
the believer's response to the word of faith.

00:41:14.320 --> 00:41:20.500
Response to the word of faith. Romans 10 verse

00:41:20.500 --> 00:41:30.480
8 explains this. Romans 10 verse 8. Romans 10

00:41:30.480 --> 00:41:33.179
verse 8. It's about what's in it. The word is

00:41:33.179 --> 00:41:36.199
in... is nigh thee, even in thy mouth, in thy

00:41:36.199 --> 00:41:39.400
heart. That is the word of faith which we preach.

00:41:40.980 --> 00:41:45.900
Now, verse 17. Can I go to verse 17 of that same

00:41:45.900 --> 00:41:50.699
chapter? Verse 17 of that romance. So then faith

00:41:50.699 --> 00:41:55.139
comes by hearing and hearing by the word of God.

00:41:55.260 --> 00:41:57.340
Faith comes by hearing and hearing the word of

00:41:57.340 --> 00:42:04.210
God. So here it talks about the response, right?

00:42:04.309 --> 00:42:06.210
The response of the believer. There are other

00:42:06.210 --> 00:42:08.969
scriptures that also talk about this. It talks

00:42:08.969 --> 00:42:10.730
about the response of the believer. Now, let's

00:42:10.730 --> 00:42:13.590
go to the fourth one. Then I would explain some

00:42:13.590 --> 00:42:16.469
further things to us. Faith is also used to explain

00:42:16.469 --> 00:42:24.670
the lifestyle of the believer. Faith is also

00:42:24.670 --> 00:42:27.369
used to explain the lifestyle of the believer.

00:42:29.670 --> 00:42:33.010
It means what the believer does like what's the

00:42:33.010 --> 00:42:36.769
believer does like what the believer what a believer

00:42:36.769 --> 00:42:48.309
does So second Corinthians 5 verse 7 second Corinthians

00:42:48.309 --> 00:43:00.769
5 verse 7 Second Corinthians 5 verse 7 Ephesians

00:43:00.769 --> 00:43:09.289
6 verse 16 Ephesians 6 verse 16 Ephesians 6 verse

00:43:09.289 --> 00:43:18.570
16 James 1 verse 6 to 8 James 1 verse 6 to 8

00:43:18.570 --> 00:43:28.730
James 1 verse 6 to 8 James 5 James 5 verse 16

00:43:38.579 --> 00:43:46.739
James 5 verse 16. Then add this filament chapter

00:43:46.739 --> 00:43:49.619
1 verse 6 and we can start with that. Filament

00:43:49.619 --> 00:43:51.619
chapter 1 verse 6. So let's start with that.

00:43:53.579 --> 00:43:55.219
Let's start with that. Let's start with filament

00:43:55.219 --> 00:43:56.880
chapter 1 verses. We'll just take it back with

00:43:56.880 --> 00:44:01.219
him. We'll go up there again. Okay. So what this

00:44:01.219 --> 00:44:05.949
is saying is that the believers light is a life

00:44:05.949 --> 00:44:08.130
of faith. The Big Bangs lifestyle is also called

00:44:08.130 --> 00:44:10.329
faith. That the communication of thy faith may

00:44:10.329 --> 00:44:13.929
be factual by acknowledging every good thing

00:44:13.929 --> 00:44:16.710
which is in you, right? In Christ Jesus. This

00:44:16.710 --> 00:44:20.969
can refer to first acknowledging is the first.

00:44:21.030 --> 00:44:24.329
So we can say that by acknowledging every good

00:44:24.329 --> 00:44:26.969
thing that is in you, the communication of your

00:44:26.969 --> 00:44:30.050
faith will be effective. We can say that, right?

00:44:30.289 --> 00:44:33.210
So acknowledging all that is yours in Christ.

00:44:35.250 --> 00:44:38.570
makes the communication of your faith effective,

00:44:39.409 --> 00:44:41.730
right? It makes the communication of your faith

00:44:41.730 --> 00:44:45.769
effective. And communication there would also

00:44:45.769 --> 00:44:48.730
mean what you do as a believer, right? What you

00:44:48.730 --> 00:44:52.969
do as a believer effective because you acknowledge

00:44:52.969 --> 00:44:54.949
all that is yours in Christ, right? What you

00:44:54.949 --> 00:44:59.110
do as a believer, the communication of your faith

00:44:59.110 --> 00:45:01.789
because your lifestyle is faith. Now let's go

00:45:01.789 --> 00:45:05.869
to the next one, James 5. James 5, verse 16,

00:45:05.909 --> 00:45:09.170
which talks about the prayer of faith, right?

00:45:09.610 --> 00:45:14.110
The prayer of faith. Confess of what's one another

00:45:14.110 --> 00:45:16.050
and pray for one another, that give me the effect

00:45:16.050 --> 00:45:18.809
of having prayer of the righteous man abelitmo.

00:45:18.929 --> 00:45:22.369
So we just use the prayer of faith, right? Abelitmo.

00:45:22.429 --> 00:45:24.610
So it's talking about the life of the believer,

00:45:24.690 --> 00:45:28.289
what the believer does, right? What the believer,

00:45:28.429 --> 00:45:30.989
the lifestyle of the believer, an activity that

00:45:30.989 --> 00:45:34.590
is found within the believer is faith. So prayer

00:45:34.590 --> 00:45:38.289
can be referred to as faith in this context.

00:45:38.449 --> 00:45:41.849
Now the next one is James chapter 1 verse 6 to

00:45:41.849 --> 00:45:51.889
8. So Balani Maxin we find is Ephesians 6 verse

00:45:51.889 --> 00:45:59.349
16, Ephesians 6 verse 16. Above all, taking the

00:45:59.349 --> 00:46:03.070
shield of faith wherein ye shall be able to quench

00:46:03.070 --> 00:46:07.909
of the fairy are that of the enemy right so taking

00:46:07.909 --> 00:46:10.469
up the shield of faith right referring to what

00:46:10.469 --> 00:46:13.909
the believer right engages in what the believer

00:46:13.909 --> 00:46:15.929
engages we're talking about an activity that

00:46:15.929 --> 00:46:18.610
a believer is not talking about salvation or

00:46:18.610 --> 00:46:21.010
talking about fight here in terms of fighting

00:46:21.010 --> 00:46:23.409
we're talking about what a believer engages in

00:46:23.409 --> 00:46:25.969
an activity found within the space of the believer

00:46:25.969 --> 00:46:30.469
the next one please and second Corinthians 5

00:46:30.469 --> 00:46:34.539
7 Because what we want to establish is actually

00:46:34.539 --> 00:46:39.340
to say that what we do, right, should be regarded

00:46:39.340 --> 00:46:42.199
as faith, is faith, not should be regarded, is

00:46:42.199 --> 00:46:44.699
faith. For we work by faith and not by sight.

00:46:44.820 --> 00:46:48.559
Now, where are we going with all of this is to

00:46:48.559 --> 00:46:51.019
bring all the scriptures together to explain,

00:46:52.280 --> 00:46:57.599
right, to explain that your inactivity in the

00:46:57.599 --> 00:47:00.579
areas of your life that the scripture says, right,

00:47:00.800 --> 00:47:06.019
is reflecting a weakness of your faith. But the

00:47:06.019 --> 00:47:09.619
more you do it, it's showing you are strong in

00:47:09.619 --> 00:47:13.159
faith and it strengthens your faith. Do we get

00:47:13.159 --> 00:47:15.940
it? So that's where we're going, that the lifestyle

00:47:15.940 --> 00:47:21.000
of a believer is faith itself. Then when we don't

00:47:21.000 --> 00:47:23.380
see you walk in those things, we can begin to

00:47:23.380 --> 00:47:28.920
ask you, where is your walk of faith? We can

00:47:28.920 --> 00:47:31.980
question, what is your walk of faith? Means the

00:47:31.980 --> 00:47:36.380
things that we see in you that makes us, we don't

00:47:36.380 --> 00:47:39.679
need to tell you to explain Matthew 16 verse

00:47:39.679 --> 00:47:44.420
16 for us. We know that you are in faith. The

00:47:44.420 --> 00:47:50.019
lifestyle that moves. So it means that, it therefore

00:47:50.019 --> 00:47:59.039
means that in addition to, Knowing how to interpret

00:47:59.039 --> 00:48:04.179
the scriptures and following the Bible and all

00:48:04.179 --> 00:48:07.780
of that, every aspect of your life you must check

00:48:07.780 --> 00:48:11.679
to ensure that you are engaging in them. Do you

00:48:11.679 --> 00:48:14.119
get it? So it's not like a substitution like,

00:48:14.340 --> 00:48:16.360
okay, I'll do evangelism, I want to read my Bible.

00:48:16.800 --> 00:48:20.980
Or like me, I'm a prayer person. I only do prayer,

00:48:21.079 --> 00:48:24.760
I don't do Bible study. Right? Or you say, well,

00:48:24.760 --> 00:48:31.179
me, What the gift of God for me is my voice and

00:48:31.179 --> 00:48:35.840
that is my point of meeting God, right? There

00:48:35.840 --> 00:48:39.760
is nothing as such. You are weak in everything.

00:48:39.760 --> 00:48:44.260
You are hiding under voice. That is what you're

00:48:44.260 --> 00:48:47.940
doing. You are hiding under voice or you say

00:48:47.940 --> 00:48:50.500
this is the aspect that me I think I can function.

00:48:50.500 --> 00:48:53.500
I only stay on the engine. You don't study the

00:48:53.500 --> 00:48:56.940
Bible. You don't pray. It shows that You are

00:48:56.940 --> 00:48:59.880
working in faith in those areas. You are not

00:48:59.880 --> 00:49:04.960
working in faith in those areas. Right? So you

00:49:04.960 --> 00:49:07.960
know that regularly it is necessary for the believer

00:49:07.960 --> 00:49:11.280
to sit down and take a stock, take an account

00:49:11.280 --> 00:49:14.960
of yourself. Right? So regularly you need to

00:49:14.960 --> 00:49:18.239
say that, okay, prayer, how is it going? Evangelism,

00:49:18.260 --> 00:49:20.880
how is it going? Studying the word, how is it

00:49:20.880 --> 00:49:24.119
going? You need to regularly take stock of every

00:49:24.119 --> 00:49:27.690
part of your life. to ensure that you are working

00:49:27.690 --> 00:49:31.170
the work of faith. And last week I said, on Sunday

00:49:31.170 --> 00:49:34.230
I said, most of the things that you will discover

00:49:34.230 --> 00:49:38.510
in that accounting is that there is anxiety somewhere,

00:49:39.929 --> 00:49:43.090
especially when it comes to evangelism, right?

00:49:43.190 --> 00:49:45.929
There's lack of commitment somewhere, right?

00:49:45.949 --> 00:49:48.230
There's lack of, you would find out many things

00:49:48.230 --> 00:49:53.750
and by that you are able to make corrections.

00:49:55.110 --> 00:49:57.809
So, what we are saying is that every part of

00:49:57.809 --> 00:50:00.309
the believer's life is a walk of faith and is

00:50:00.309 --> 00:50:02.849
exercised in faith. That's another thing. It

00:50:02.849 --> 00:50:06.909
is exercised in faith. So it's not like after

00:50:06.909 --> 00:50:09.250
you take those talks, you now say, well, this

00:50:09.250 --> 00:50:11.809
is my strategy. Yes, you can have, you know,

00:50:11.989 --> 00:50:14.210
a good strategy and all of that, but you must

00:50:14.210 --> 00:50:16.929
know that this thing is by faith. Sometimes you

00:50:16.929 --> 00:50:20.590
don't feel like, but you must do it. Sometimes

00:50:20.590 --> 00:50:23.639
it doesn't make any sense. Sometimes you just

00:50:23.639 --> 00:50:27.320
go out because you have set that time that you

00:50:27.320 --> 00:50:30.559
will go out. But your mind and your body is not

00:50:30.559 --> 00:50:35.199
feeling it. Just go. There are many times that

00:50:35.199 --> 00:50:37.920
we've gone through evangelism that you just go

00:50:37.920 --> 00:50:45.940
out and you're not planning to meet this particular

00:50:45.940 --> 00:50:48.099
guy who is in the second category that we'll

00:50:48.099 --> 00:50:49.960
talk about. Some of you know the second category.

00:50:50.269 --> 00:50:52.869
There are so many words in their head. They've

00:50:52.869 --> 00:50:57.250
received many doctrine about Jesus, but they

00:50:57.250 --> 00:50:59.590
are unbelievers. And they are ready to argue

00:50:59.590 --> 00:51:02.889
with you, right? Sometimes you just go, but I

00:51:02.889 --> 00:51:05.469
mean, I won't say it's the wrong thing, but fortunately,

00:51:05.590 --> 00:51:06.750
not unfortunately, that's the person that you

00:51:06.750 --> 00:51:11.869
met, right? And you are able to convince them

00:51:11.869 --> 00:51:15.309
about the person of Christ. That shows that it

00:51:15.309 --> 00:51:18.599
is not by your own strength, right? There was

00:51:18.599 --> 00:51:20.400
one day, I think we were doing a evangelism on

00:51:20.400 --> 00:51:24.179
campus and I was supposed to be the second man,

00:51:24.360 --> 00:51:26.619
not the front line person. You know what I mean,

00:51:26.699 --> 00:51:28.320
right? The person that would talk and the other

00:51:28.320 --> 00:51:31.800
person is the... So, we went and the person was

00:51:31.800 --> 00:51:34.360
talking and I wasn't necessarily plan to talk.

00:51:35.300 --> 00:51:37.559
And after the guy had gotten to some points,

00:51:38.139 --> 00:51:40.719
I asked him, brother, come and be the second

00:51:40.719 --> 00:51:44.559
man. Let me be the first man so that this person

00:51:44.559 --> 00:51:46.480
will not think that we don't know what we came

00:51:46.480 --> 00:51:50.679
here to do. So, I didn't really plan to talk

00:51:50.679 --> 00:51:54.219
on that day, but when I got there, from where

00:51:54.219 --> 00:51:57.219
the conversation dropped, I just picked it. And

00:51:57.219 --> 00:52:01.039
the Holy Spirit just flowed, right? And the guy,

00:52:01.059 --> 00:52:03.760
what the guy said was, they've not taught us

00:52:03.760 --> 00:52:08.619
like this. Sincerely, he said, they've not taught

00:52:08.619 --> 00:52:10.219
us like this. This is not what we think. It was

00:52:10.219 --> 00:52:14.500
about Jesus, it was about Jesus being the procreation

00:52:14.500 --> 00:52:18.420
of God. And after I explained, they said they've

00:52:18.420 --> 00:52:21.579
never taught us like this. You know, he was in

00:52:21.579 --> 00:52:22.920
the other boys department, so I tell him, he's

00:52:22.920 --> 00:52:25.960
in your department, please go and read. And that's

00:52:25.960 --> 00:52:28.179
another thing. We need a whole lot of knowledge

00:52:28.179 --> 00:52:30.940
to help us to grow. So sometimes you just go

00:52:30.940 --> 00:52:36.440
out and you just jam it. And you have to really

00:52:36.440 --> 00:52:38.920
trust the strength of God, the wisdom of God.

00:52:39.000 --> 00:52:42.059
Sometimes in my office, I'm not interested in

00:52:42.059 --> 00:52:43.699
doing evangelism at that time. I'm just trying

00:52:43.699 --> 00:52:45.940
to finish the work. and this professor just coming,

00:52:46.239 --> 00:52:50.619
Emmanuel, what do you think about heaven? He

00:52:50.619 --> 00:52:54.400
brings himself all the time. And even if that

00:52:54.400 --> 00:52:57.659
work is very important, sincerely, I drop it

00:52:57.659 --> 00:53:01.699
and I just sit down and we start talking. He

00:53:01.699 --> 00:53:04.440
calls me my pastor. He says, my pastor, I like

00:53:04.440 --> 00:53:08.400
your view. But you know, the end point is not

00:53:08.400 --> 00:53:11.519
my view, right? The end point is to get him saved.

00:53:11.579 --> 00:53:13.699
So sometimes we can go on paper boat... You must

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always trust in the strength of the Holy Spirit,

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right? You must always trust. Sometimes even

00:53:18.800 --> 00:53:21.440
when you want to approach people, you are thinking,

00:53:21.599 --> 00:53:24.159
you are contemplating, but when you trust in

00:53:24.159 --> 00:53:26.219
the strength of the Holy Spirit, right, it just

00:53:26.219 --> 00:53:29.260
flows. It just flows. So, while it is a work

00:53:29.260 --> 00:53:31.840
that we do by faith and we take stuff of our

00:53:31.840 --> 00:53:35.559
life, what we must know is that we depend on

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the strength of the Spirit. Praise God! Can we

00:53:38.860 --> 00:53:41.599
just pray that we are strengthened by the Spirit

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of God in our inner man. We appreciate you being

00:53:46.480 --> 00:53:49.119
here today. We hope you carried this word with

00:53:49.119 --> 00:53:52.079
you throughout your week. Don't forget to check

00:53:52.079 --> 00:53:54.840
the show notes for additional insights. Stay

00:53:54.840 --> 00:53:57.360
connected with us through our website or follow

00:53:57.360 --> 00:54:01.219
us on social media. If you were encouraged, share

00:54:01.219 --> 00:54:04.199
this message with someone you care about. Until

00:54:04.199 --> 00:54:05.920
next time, stay blessed.
