WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. for the prayers. Amen. So, Hebrews

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1. I'll read from verse 1. God, who at various

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times and in various ways spoke in time past,

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the fathers by the prophets, has in these last

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days spoken to us by his Son, whom he has appointed

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heir of all things, made the worlds. Verse three,

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who being the brightness of his glory and the

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express image of his person and upholding all

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things by the word of his power, when he had

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by himself put our sins, sat down at the right

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hand of the majesty. on high, having become so

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much better than the angels as he has by inheritance

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obtained a more excellent name than they. So

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we stopped last Sunday trying to look at the

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difference or what we noted that God is known

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through his son. And we ended by looking at this

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text, especially when we move to chapter two,

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we are going there. So today I want to just Look

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at more difference between angels and God. And

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of course, Jesus particularly, that is God through

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Christ. And the essence why we are doing this

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is to further in our studies, because we know

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that the law was given. through the appointment

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of angels or through the directions of angels.

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And we knew, of course, by now, or we have known

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that the law came because of transgression. It

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is a law was given because of transgression.

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In fact, not just given, He said it was added.

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That means it was an addition. Hallelujah. And

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we saw also that the mediation of Moses was also

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an addition. And all came because of unbelief

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or because of sin or because of transgression.

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Now, just look at verse 1. Verse 1. That's God

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who at various times and in various ways spoke

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in time past to the fathers by the prophets.

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So that verse 1 is talking about that is God's

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words to the fathers because he spoke in time

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past to the fathers. by the prophets. What did

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he speak? What did God spoke to the fathers through

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the prophets? What he spoke is concerning his

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son. So God at various times and in various ways

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spoke in time past to the fathers. He spoke to

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the fathers. to the prophet concerning his son.

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So it's not that he spoke to them something different

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from what he spoke to the son in this last days.

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Are we together? Just look at Luke 24. Luke 24

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verse 25. By now, that text, someone was supposed

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to memorize it. Hmm? Verse 25. Then he said to

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them, all foolish ones and slow of heart to believe

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all that what? The prophet hath spoken. Remember

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he said he spoke to the fathers by the prophets.

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So this is what the prophet spoke to the fathers.

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Huh? Verse 26, ought not Christ to have suffered

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these things and to enter into his glory? And

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beginning at Moses and in all the prophets, he

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expounded to them in all scriptures the things

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concerning who? Himself. So in all the scriptures,

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what he spoke, through the prophet to the fathers.

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Of course, he's talking about those days. You

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will see this word to the fathers, to the fathers

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several times in the book of Hebrews. He's referring

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to the children of Israel, especially the first

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generation. Amen? Are we together? Yes. So, now

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look at verse 4. And it is important for us to

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note, you see, in these last days, I know that

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most times when we use the word last days, our

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focus is in the evil. You understand? Our focus

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is on the evil. No. Benevolent must have a different

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mindset concerning last days. Last days is not

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about evil. Evil will happen. But it's not about

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evil. Last days is the days of the spirit. Hallelujah.

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What did I say? The last days is the days of

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the Spirit. The days where you will see mighty

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works by the Spirit. When did the Bible say that

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he will pour out his Spirit? In what? In the

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last days. That was what Peter was quoting in

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Acts chapter 2 from verse 17. He was quoting

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Joel. He called Joel. In the last days, God will

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pour out his spirit. That's supposed to be the

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mindset of the believer, not the mindset of evil.

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Immediately you see an evil done. What is supposed

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to provoke? You say, no, this is an illegality.

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It is the things of the spirit we're supposed

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to be saying. Are we together? And that's why

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anywhere you see evil, actually multiplying,

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that means there is need for preaching there.

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There is need for an order. Amen. Look at verse

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4. He said, having obtained or having become

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so much better than angels as he has by inheritance

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obtained a more excellent name than they. For

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to which of the angels did he say, You are my

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son, today I have begotten you. And again, I

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will be to him a father, and he shall be to me

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a son. But when he again brings the firstborn

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into the world, he says, Let all angels of God

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worship him. And of the angels, he says, who

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makes his angel spirit and his ministers a flame

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of fire? But to the son, he says, your throne,

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O God, is forever and ever. A scepter of righteousness

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is a scepter of your kingdom. You have love righteousness

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and heat lawlessness. Therefore, God, your God

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has anointed you with the oil of gladness. more

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than your companions. And verse 10. And you,

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Lord, in the beginning laid the foundation of

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the earth and the heavens. At the works of your

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hands, they will perish, but you remain and they

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will all grow old like the garment, like a clock.

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You will fold them up and you will... and they

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will be changed, but you are the same, and your

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years will not fail. But to which of these angels

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has he ever said, Sit at my right hand till I

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make your enemies your footstool? Verse 14. Are

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they not all ministering spirits sent forth to

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minister for those who will inherit? salvation.

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Now look at, go back to verse 4. I want you to

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note that word better. Having become so much

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better than angels, that word better is an adjective.

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It's kryton. That word better in Greek, kryton,

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that is k -r -e -i -t -o -n. K -R -E -I -T -T

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-O -N. Krypton. Which means, or which implies,

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superior, greater, more excellent. It is not

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mere comparison of the same, just like we said,

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but of a different kind. It's not just to say...

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They are of the same kind. So this is better

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than this in terms of either mass, strength,

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whatever. No. It is of a different kind. So superior

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of a different kind. That's what we're talking

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about. And that word appears in the book of Hebrews

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several times. Let me mention some of those parts.

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Hebrews chapter 6, verse 9. That word better

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is there. He said, you are confident of better

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things concerning you. And then Hebrews chapter

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7 verse 7 as well. That is, the lesser is blessed

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by the better. Hebrews 7 verse 19. Bringing in

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of the better hope. Hebrews 7 .22, a shoti of

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a better covenant, that word better, covenant.

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Hebrews 8 .6, Hebrews 8 .6, a mediator of a better

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covenant, which was established on better promises.

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Again, let me repeat, Hebrews 6 .9, Hebrews 7

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.7, Hebrews 7 .19. Hebrews 7, 22. Hebrews 8,

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verse 6. More on that, Hebrews 9, 23. Better

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sacrifice. Hebrews 9, 23. Hebrews 10, 34. A better

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and enduring possession. That's Hebrews 9, 34.

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Hebrews 11, 16. They desire a better, that is,

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a heavily. A better. That's Hebrews 11 .16. Hebrews

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11 .35. A better resurrection. A better resurrection.

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That's Hebrews 11 .35. Hebrews 11 .40. God having

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provided something better for us. Something better

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for us. With what we have already defined, better,

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that means of a different kind. So, better resurrection.

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Better sacrifice. Better promises. Better covenant.

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Better hope. Amen. Better things. So, it's showing

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something about what Christ provides. Let me

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add one more, which we are coming to that. Hebrews

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12, 24. Hebrews 12, 24. The blood of the sprinkling.

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We have looked at that text. That speaks better

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things. Not done, but from Abel. Is that correct?

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Yes. Now, aside that word there, In verse 4,

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beta, we have also another word there, excellent.

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He said, having become so much better than the

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angels, as he has by inheritance obtained a more

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excellent name than thee. Excellent, that word,

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more excellent. It was translated from the Greek

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word. Dear Pharaohs, that is D -I -A -P -H -O

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-R -O -S. Dear Pharaohs, it implies surpassing.

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Surpassing or something different. of varying

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kinds, surpassing, different. That same word

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in verse 4 that is more excellent is also used

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in Hebrews 8 verse 6. He has obtained a more

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excellent ministry. A more excellent ministry.

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Hebrews 8 verse 6. So what the writer of Hebrews

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is saying is that what we find and have in Christ

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is different from what we find in angels. By

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using the word better, that is, we are assured

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of better things for you. Better sacrifice, better

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ministry, better covenant. Are we together? He's

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talking about things in Christ that are different

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from what you find in angels. A more excellent

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name. Look at that in verse 4 of Hebrews 1. That

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is, he has obtained a more excellent name than

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they. The they are the angels. Than they. Remember

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I've already treated in this house a name. We

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said a name is not a tag. A name is authority.

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Reputation. A person's position. Authority. So

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more excellent name means Christ's authority.

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Are we together? And dominion. Meaning Christ's

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authority and dominion. are over angels. It's

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not just that he's of different than them, of

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course, just like we have said, better. But now

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we're talking about, by the time you say more

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excellent, again, he's talking about that he's

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over, over angels. That is, they are creatures

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designed to worship and serve the Son. So that

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means That's the implication to say, have a name,

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an authority. So they are meant to serve the

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son. Look at verse five. Verse five, it says,

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for to which of these angels did he ever say?

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He's just trying to make a comparison. That is,

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you are my son today, I have begotten you. And

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again, I will be to him a father. he shall be

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to me a son. But when he again brings the firstborn

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into the world, he says, let all the angels do

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what? Are we together? Did you see that? Yes.

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Because it is at the resurrection, Philippians

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2, that he was given the name. Are we together?

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Hallelujah. So this, if you look at verse 5 and

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6, That word, I have begotten you. And in verse

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6, bring the firstborn into the world. He's talking

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about Christ's resurrection. He said, you are

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my son today. Of course, he's not talking about

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today, today. Have I begotten you? He's talking

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about Christ's resurrection from the dead. And

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that is why at his resurrection, He has obtained

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a more excellent name than be. Such authority

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is above angels. Again, not just above, but such

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authority is also over angels. Which means also

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that angels are to serve him. That's why he says,

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and let all the angels of God worship you. Worship

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him. Worship him. So verse 13, look at verse

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13. He said, but to which of these angels has

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he ever said, sit at my right hand till I make

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your enemies your foes too. This was a quotation

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from Psalms 110 verse 1. Explaining the prophecy.

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concerning the resurrection of the son. Are we

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together? The right hand of the father, we have

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taught in this place, is a position of authority.

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It was designed for the son and not angels. Please

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note that. It is designed for who? The son and

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not who? And not angels. Angels are not in God's

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right hand. So what is the position of angels?

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Verse 14. And are they not all ministering spirits

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sent forth to minister to those who will inherit

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what? Salvation. Salvation. So verse 14 is saying

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that they are ministering spirits. They are created

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to minister to them, that is to man. who shall

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inherit all their hairs of salvation. So while

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man worship God, you can see that here, angels

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worship man. Look at verse six, it says, let

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all the angels worship him. Now in the resurrection,

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It's not just only Christ, but also hairs of

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salvation. Hallelujah. Are we together? Yes.

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So by the reason of what Christ did, you understand?

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So angels don't just worship the son. They worship

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the sons. That is, they serve also who hears

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of salvation. And this privilege is by reason

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of what Christ did. Just the same way you are

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Christ, you understand? At the right hand, we

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are also there. Where he is, there we are. You

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understand? Are we together? Yes. In him, we

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are where he is. Hallelujah. So the writer of

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Hebrews continue in this distinction. I'm just

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trying to lay this foundation and somebody needs

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to be, his self -esteem needs to awoke. You need

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to come into the reality of who you are. You

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understand? So brother, By reason of your sonship.

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You understand what I'm saying? Don't feel privileged

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that you see angels beyond the privilege in Christ.

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Did you understand what I'm trying to say? Are

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we together? That is a better. Better. Better.

00:24:46.680 --> 00:24:55.740
That is better. Amen. Now look at Hebrews. Therefore,

00:24:55.940 --> 00:25:03.859
we must give the more earnest heed to the things

00:25:03.859 --> 00:25:10.640
we have heard, lest we drift away. For if the

00:25:10.640 --> 00:25:15.880
words or the word spoken through angels prove

00:25:15.880 --> 00:25:19.740
steadfast, and every transgression and disobedience

00:25:19.740 --> 00:25:28.700
receive a just reward, How shall we escape? How

00:25:28.700 --> 00:25:33.039
shall we escape if we neglect so great a salvation

00:25:33.039 --> 00:25:39.279
which at the first began to be spoken by the

00:25:39.279 --> 00:25:48.099
Lord and was confirmed to us by those who heard

00:25:48.099 --> 00:25:51.440
him? First and foremost, whoever is a writer

00:25:51.440 --> 00:25:55.039
of the Hebrews is acknowledging that he was not

00:25:55.039 --> 00:25:59.220
among the apostles who were working with Jesus.

00:25:59.539 --> 00:26:01.599
Did you understand what I'm saying? He said what?

00:26:01.700 --> 00:26:05.920
They were confirmed to who? To us. Are we together?

00:26:07.180 --> 00:26:14.440
Amen. Yes. Confirmed to us by those who heard

00:26:14.440 --> 00:26:19.539
him. So whoever is a writer of Hebrews, heard

00:26:19.539 --> 00:26:23.180
about what the Lord began to preach. He was not

00:26:23.180 --> 00:26:26.859
there. Secondly, because what was he talking

00:26:26.859 --> 00:26:31.339
about? Salvation. Again, this, many people thought

00:26:31.339 --> 00:26:34.119
that the writer of Hebrews is Apostle Paul. But

00:26:34.119 --> 00:26:36.640
this again shows that it could not have been

00:26:36.640 --> 00:26:39.519
Apostle Paul. Why? Because Apostle Paul says

00:26:39.519 --> 00:26:43.140
that the gospel which I preach, that is the salvation

00:26:43.140 --> 00:26:49.359
which I preach, was not taught to me. You do

00:26:49.359 --> 00:26:51.859
understand what I'm saying? It was by the revelation

00:26:51.859 --> 00:26:56.839
of Jesus Christ. Galatians. Galatians chapter

00:26:56.839 --> 00:27:01.059
1. So which means is that whoever is this one

00:27:01.059 --> 00:27:03.779
is saying that we have been taught because it

00:27:03.779 --> 00:27:08.299
was presented to us by those who heard him. You

00:27:08.299 --> 00:27:12.140
understand? So Paul says, I did not receive it

00:27:12.140 --> 00:27:17.000
by any man. I received it by the revelation.

00:27:17.099 --> 00:27:20.809
Hallelujah. Are we together? Okay. That's all

00:27:20.809 --> 00:27:29.650
we are doing today. So, look at verse 2. In verse

00:27:29.650 --> 00:27:35.509
2, he said, the word spoken by angels. Right?

00:27:35.910 --> 00:27:38.829
This definitely is talking about what we have

00:27:38.829 --> 00:27:44.109
already noted. Again, confirming that what we

00:27:44.109 --> 00:27:49.619
have read, Galatians 3 .19. Acts chapter 7, verse

00:27:49.619 --> 00:27:56.720
53, that the word that is the law came through

00:27:56.720 --> 00:27:59.420
the appointment of angels. You understand what

00:27:59.420 --> 00:28:03.160
I'm trying to say? Amen. The Bible says the angels

00:28:03.160 --> 00:28:08.920
spoke about transgression. Listen, here is us

00:28:08.920 --> 00:28:11.660
trying to say that both Jesus and the angels

00:28:11.660 --> 00:28:16.420
spoke, but their emphasis is not the same. You

00:28:16.420 --> 00:28:18.920
understand what I'm saying? The words spoken

00:28:18.920 --> 00:28:23.259
through angels, proofs, testifies, and the transgression

00:28:23.259 --> 00:28:27.400
and disobedience receive a just recompense reward.

00:28:27.960 --> 00:28:30.140
But look at what is the emphasis of the Lord.

00:28:30.640 --> 00:28:33.160
Is it about transgression and just recompense

00:28:33.160 --> 00:28:38.160
reward? No. He said, how shall we escape if we

00:28:38.160 --> 00:28:43.960
neglect so great salvation, which at first...

00:28:44.220 --> 00:28:47.680
Began to be spoken by who? The Lord. So the emphasis

00:28:47.680 --> 00:28:52.380
here is salvation. Hallelujah. Are we together?

00:28:53.299 --> 00:29:02.220
Amen. Yes. Very important. So, in verse 3, he

00:29:02.220 --> 00:29:05.940
talks about how great is salvation. So Jesus

00:29:05.940 --> 00:29:11.140
came to offer salvation. Jesus came to offer

00:29:11.140 --> 00:29:14.039
salvation. If you read, Marowar started taking

00:29:14.039 --> 00:29:19.019
us through the teachings of Jesus Christ. So,

00:29:19.019 --> 00:29:29.859
you can see that the word spoken, as we are noting,

00:29:30.019 --> 00:29:37.359
is that Jesus focused on speaking about salvation,

00:29:37.640 --> 00:29:41.059
what he would do. So, through his healing, is

00:29:41.059 --> 00:29:44.420
pointing to what he will do. Through what he

00:29:44.420 --> 00:29:49.039
said, is pointing to what he will do. Amen? Look

00:29:49.039 --> 00:29:56.940
at verse 5 of that same chapter 2. For he has

00:29:56.940 --> 00:30:03.980
not put the world to come of which we speak in

00:30:03.980 --> 00:30:08.759
subjection of angels. But one testifies in a

00:30:08.759 --> 00:30:12.730
certain place, saying, What is man, that you

00:30:12.730 --> 00:30:17.630
are mindful of him, or the son of man, that you

00:30:17.630 --> 00:30:21.950
take care of him? You have made him a little

00:30:21.950 --> 00:30:27.150
lower than angels. You have crowned him with

00:30:27.150 --> 00:30:31.089
glory and honor and set him over the works of

00:30:31.089 --> 00:30:35.549
your hands. You have put all things in subjection

00:30:35.549 --> 00:30:41.430
under his feet. all things in subjection over

00:30:41.430 --> 00:30:45.789
under his feet. For in that he put all things

00:30:45.789 --> 00:30:48.230
in subjection under his feet, he left nothing

00:30:48.230 --> 00:30:53.930
that is not put under him. But now we do not

00:30:53.930 --> 00:31:01.869
see, not yet see all things, but put under him

00:31:01.869 --> 00:31:07.670
was nine. But we see Jesus who was made a little

00:31:07.670 --> 00:31:12.460
lower. than angels for the suffering of death,

00:31:12.640 --> 00:31:18.380
crowned with glory and honor. And he, by the

00:31:18.380 --> 00:31:22.779
grace of God, might taste death for everyone.

00:31:23.619 --> 00:31:30.319
For it was fitting for him, for whom are all

00:31:30.319 --> 00:31:34.240
things, and by whom are all things, in bringing

00:31:34.240 --> 00:31:38.359
many sons to glory. to make the captain of their

00:31:38.359 --> 00:31:43.160
salvation perfect through suffering. That word

00:31:43.160 --> 00:31:48.700
you see in verse 9, a little lower than angels.

00:31:49.299 --> 00:31:54.059
It refers to Christ taking the nature of men.

00:31:54.339 --> 00:31:58.680
You see, when he said he made him a little lower

00:31:58.680 --> 00:32:03.799
than angels, he's trying to say that Christ took

00:32:03.799 --> 00:32:10.069
the nature of men. The seed of Abraham. So he

00:32:10.069 --> 00:32:15.289
was talking about the nature of men. And the

00:32:15.289 --> 00:32:20.130
reason was for him to die. For him to die and

00:32:20.130 --> 00:32:24.910
bring many sons to glory. Because he had to die.

00:32:25.630 --> 00:32:33.950
Look at verse 9. Or let me read from verse 11

00:32:33.950 --> 00:32:37.769
since we have read 9. For both he who sanctify

00:32:37.769 --> 00:32:44.410
and those who are sanctified are all of one,

00:32:44.529 --> 00:32:48.869
for which reason he is not ashamed to call them

00:32:48.869 --> 00:32:51.970
brethren, saying, I will declare your name to

00:32:51.970 --> 00:32:54.190
my brethren, and in the midst of the assembly

00:32:54.190 --> 00:32:58.309
I will sing praise to you. Verse 13. And again,

00:32:58.529 --> 00:33:02.190
how could my trust in him? And again, here I

00:33:02.190 --> 00:33:07.130
am. Here am I. And the children whom God has

00:33:07.130 --> 00:33:11.309
given me. Verse 14. Look at that place. Inasmuch

00:33:11.309 --> 00:33:16.990
then as the children have partaken of flesh and

00:33:16.990 --> 00:33:21.250
blood, he himself likewise share in the same.

00:33:21.470 --> 00:33:25.329
Did you see that? He share in the same. He share

00:33:25.329 --> 00:33:30.289
the nature of them. He took their nature. That

00:33:30.289 --> 00:33:33.190
through death he might destroy him who had the

00:33:33.190 --> 00:33:36.680
power of death. That is the devil. and release

00:33:36.680 --> 00:33:40.359
those who through the fear of death were all

00:33:40.359 --> 00:33:45.240
their lifetime subject to who? To bondage. For

00:33:45.240 --> 00:33:51.839
indeed, he does not give aid to angels, but he

00:33:51.839 --> 00:33:58.839
does give aid to the seed of Abraham. Verse 17,

00:33:59.099 --> 00:34:05.650
Therefore in all things he... Did you see that?

00:34:06.049 --> 00:34:10.309
He had to be made like his brethren. Again, talking

00:34:10.309 --> 00:34:13.769
about that lower than angel. He had to be made

00:34:13.769 --> 00:34:17.449
like his brethren. That he might be a merciful

00:34:17.449 --> 00:34:21.750
and faithful high priest in the things pertaining

00:34:21.750 --> 00:34:28.690
to God to make propitiation for the sins of the

00:34:28.690 --> 00:34:35.969
people. Hallelujah. for the sins of his people.

00:34:36.550 --> 00:34:41.889
For in that he has shared, has suffered, been

00:34:41.889 --> 00:34:47.630
tempted, he is able to aid those who are being

00:34:47.630 --> 00:34:53.429
tempted. Hallelujah. Now move to chapter 12,

00:34:53.710 --> 00:35:01.230
Hebrews chapter 12. Hebrews chapter 12. So I

00:35:01.230 --> 00:35:06.219
want you to know that By the mercies of God and

00:35:06.219 --> 00:35:09.219
by his grace, we are not the same level with

00:35:09.219 --> 00:35:13.800
angels. Are we together? We are not of the same

00:35:13.800 --> 00:35:20.639
class. We are of a different kind. Amen. We don't

00:35:20.639 --> 00:35:26.739
feel important just when we see angels. Amen.

00:35:27.320 --> 00:35:32.980
Because we are already important in him. So there

00:35:32.980 --> 00:35:37.760
is no importance that you should feel above that

00:35:37.760 --> 00:35:44.039
which or above where you are and the position

00:35:44.039 --> 00:35:48.920
and the rights and the privileges you have in

00:35:48.920 --> 00:35:56.960
Christ. Chapter 12, verse 18. Chapter 12, verse

00:35:56.960 --> 00:36:10.960
18. For you have not come to the mountain. Now,

00:36:11.019 --> 00:36:14.380
he's talking, if you read behind, he's talking

00:36:14.380 --> 00:36:18.260
about, he's trying to distinguish, as we have

00:36:18.260 --> 00:36:20.139
noted earlier on, there's something I want to

00:36:20.139 --> 00:36:22.300
point out here, that's why I'm reading it again.

00:36:23.900 --> 00:36:28.000
Distinguish between where the believer is and

00:36:28.000 --> 00:36:33.969
where the old system was. This is why he's telling

00:36:33.969 --> 00:36:37.389
the believer, you have not come to the mountain

00:36:37.389 --> 00:36:45.769
that may be touched and that burned with fire.

00:36:46.869 --> 00:36:53.030
This mountain we have or we are is not a material

00:36:53.030 --> 00:36:58.170
mountain. It is an immaterial one. Are we together?

00:36:58.750 --> 00:37:04.320
Amen. That may be touched. and are bound with

00:37:04.320 --> 00:37:11.579
fire, and blackness, and darkness, and tempest,

00:37:11.639 --> 00:37:16.900
and the sound of a trumpet, and the voice of

00:37:16.900 --> 00:37:24.500
words, so that those who heard it begged that

00:37:24.500 --> 00:37:29.280
the word should not be spoken to them anymore.

00:37:30.250 --> 00:37:34.550
for they could not endure what was commanded.

00:37:35.510 --> 00:37:39.670
And if so much as a beast touched the mountain,

00:37:40.250 --> 00:37:46.369
it shall be stone or shot with an arrow. And

00:37:46.369 --> 00:37:54.329
so terrifying was the sight that Moses said,

00:37:54.829 --> 00:37:59.860
I am exceedingly afraid and trembling. So it

00:37:59.860 --> 00:38:04.280
wasn't just only, even Moses, I engage the angels,

00:38:04.300 --> 00:38:15.460
was terrified. You understand? Verse 22, he said,

00:38:15.500 --> 00:38:19.460
but you have come to Mount Zion. Now this is

00:38:19.460 --> 00:38:23.820
where the believer is. You have come to Mount

00:38:23.820 --> 00:38:29.050
Zion and to the city of the living God. This

00:38:29.050 --> 00:38:31.989
is a city that Abraham was looking and waiting

00:38:31.989 --> 00:38:37.250
for, whose founder and builder is God. The heavenly

00:38:37.250 --> 00:38:41.070
Jerusalem, to an immurable company of angels,

00:38:41.309 --> 00:38:45.650
to the general assembly and the church of the

00:38:45.650 --> 00:38:50.409
firstborn, who are registered in heaven, to God

00:38:50.409 --> 00:38:55.469
the judge of all, to the spirit of just men made

00:38:55.469 --> 00:39:00.710
perfect. to the spirit of just men made perfect.

00:39:01.630 --> 00:39:08.269
So you could see just a contrast. So in Mount

00:39:08.269 --> 00:39:13.590
Zion, there is no fear. You understand? There's

00:39:13.590 --> 00:39:18.670
no fear in Mount Zion. It's a city of the living

00:39:18.670 --> 00:39:23.530
God. So God revealed himself through the son,

00:39:23.670 --> 00:39:28.900
not through angels. Revelation. Please hear me.

00:39:30.460 --> 00:39:39.599
Revelation of God is to those who are sons. Amen.

00:39:40.460 --> 00:39:44.840
There is a moment before Jesus died and he told

00:39:44.840 --> 00:39:48.880
his disciples, I have so many things to tell

00:39:48.880 --> 00:39:54.019
you, but you cannot bear it. But he said, when

00:39:54.019 --> 00:39:59.969
the spirit is come. So there is a game changer.

00:40:00.889 --> 00:40:05.349
That means as we read and study the word, you

00:40:05.349 --> 00:40:08.429
have to be careful from who you pick your doctrine.

00:40:10.090 --> 00:40:18.409
Are we together? Amen. Yes. Because those who

00:40:18.409 --> 00:40:24.230
reveal or have the right to reveal God or the

00:40:24.230 --> 00:40:29.260
privilege, to reveal God are the sons. Amen.

00:40:30.019 --> 00:40:35.260
Are we together? So, the manifestation of God

00:40:35.260 --> 00:40:38.659
in the flesh, you can see that even in Mount

00:40:38.659 --> 00:40:41.639
Zion, he said, to immurable company of angels,

00:40:41.780 --> 00:40:45.179
I'm coming. You will see how even the angels

00:40:45.179 --> 00:40:50.179
now that are serving us, their minds is renewed.

00:40:51.480 --> 00:40:53.780
The way they used to behave, that's not how they

00:40:53.780 --> 00:40:59.190
are behaving now. There's a reason. Because there

00:40:59.190 --> 00:41:03.289
is a revelation of God through the Son, and they

00:41:03.289 --> 00:41:07.190
also learn, ah, that's not how to act. You understand?

00:41:08.050 --> 00:41:12.550
And so, their minds are renewed. You understand?

00:41:12.949 --> 00:41:17.190
We read last week about 1 Timothy 3 .16. We saw

00:41:17.190 --> 00:41:22.829
that the angels saw God when He revealed Himself

00:41:22.829 --> 00:41:29.969
in Christ. So since then, we have seen the behaviors

00:41:29.969 --> 00:41:34.389
of angels even changed over time. So what that

00:41:34.389 --> 00:41:37.230
means is that, which I'm going to do some little

00:41:37.230 --> 00:41:42.929
things here. Go back to 2 Kings. Now, just the

00:41:42.929 --> 00:41:47.349
same way before I go to 2 Kings. Listen, I'm

00:41:47.349 --> 00:41:50.110
trying to lay a foundation for us to understand

00:41:50.110 --> 00:41:54.309
something. Come to, let me read Ephesians first.

00:41:55.850 --> 00:42:02.289
Ephesians 3, verse 15. I'm just trying to let

00:42:02.289 --> 00:42:06.250
somebody to understand that you have a better

00:42:06.250 --> 00:42:10.369
position. Tell somebody close to you, you have

00:42:10.369 --> 00:42:19.309
a better position. Amen. Look at verse 10 first.

00:42:22.789 --> 00:42:28.900
Would I say, yes. It's 10 hours to go. To the

00:42:28.900 --> 00:42:34.000
intents that now, what happened? The manifold

00:42:34.000 --> 00:42:40.000
wisdom of God might be made known by the church

00:42:40.000 --> 00:42:44.280
to who? To principalities and powers in where?

00:42:44.880 --> 00:42:49.760
In the heavenlies. So even principalities and

00:42:49.760 --> 00:42:54.699
powers in the heavenly. are depending on you

00:42:54.699 --> 00:43:00.280
for revelation. This manifold wisdom is talking

00:43:00.280 --> 00:43:06.139
about revelation of God. Amen? The wisdom of

00:43:06.139 --> 00:43:14.579
God means the revelation of God. So, that means

00:43:14.579 --> 00:43:21.889
if they have been learning now, Which I'm coming

00:43:21.889 --> 00:43:28.730
back to this text. That means they also have

00:43:28.730 --> 00:43:33.389
been learning before now. That means the attitude

00:43:33.389 --> 00:43:37.590
of angels has been because of the attitude they

00:43:37.590 --> 00:43:45.710
see in men. Are we together? Amen. Amen. Look

00:43:45.710 --> 00:43:49.920
at 2 Kings. Let's go back to 2 Kings. Verse 1,

00:43:50.079 --> 00:44:20.210
2 Kings 1, 2 Kings 1, verse 12. So Elijah answered

00:44:20.210 --> 00:44:26.929
and said to them, if I am a man of God, let fire

00:44:26.929 --> 00:44:33.989
come down from heaven and consume you and your

00:44:33.989 --> 00:44:42.230
50 men. And the fire of God came down from heaven

00:44:42.230 --> 00:44:50.769
and consumed him. and his 50. Those of us who

00:44:50.769 --> 00:44:53.289
are in the training center, we started discussing

00:44:53.289 --> 00:44:56.989
how the Old Testament was written. So probably

00:44:56.989 --> 00:44:59.710
you must have started to get what we mean by

00:44:59.710 --> 00:45:04.789
phenomenological languages. You understand? Now,

00:45:04.849 --> 00:45:11.989
look at verse 13. And he, again, he sent a third

00:45:11.989 --> 00:45:15.750
captain of the 50 with his 50. And the third

00:45:15.750 --> 00:45:21.539
captain, of fifty went up and came and fell on

00:45:21.539 --> 00:45:26.940
his knees before Elijah and pleaded with him

00:45:26.940 --> 00:45:33.280
and said to him, Man of God, please let my life

00:45:33.280 --> 00:45:36.760
and the life of these fifty servants of yours

00:45:36.760 --> 00:45:40.500
be precious in your sight. I don't think the

00:45:40.500 --> 00:45:43.679
king understood what this man came to do. Because

00:45:43.679 --> 00:45:46.340
the king sent him to go and grab Elijah. When

00:45:46.340 --> 00:45:48.079
he saw what happened to the other one, he started

00:45:48.079 --> 00:45:55.920
begging. Verse 14. Look, fire has come down from

00:45:55.920 --> 00:46:00.300
heaven and burned up the first two captains of

00:46:00.300 --> 00:46:03.599
the fifties with their fifties. If you have been

00:46:03.599 --> 00:46:07.059
in the cell meeting, you know that once we say

00:46:07.059 --> 00:46:11.539
heaven in the sun does not mean where God dwells.

00:46:11.860 --> 00:46:15.050
Because you know, once you say heaven, Many people's

00:46:15.050 --> 00:46:18.710
mind goes to, but in heaven, we have principalities

00:46:18.710 --> 00:46:21.929
and powers. You do understand what I'm saying?

00:46:22.150 --> 00:46:25.789
Are we together? So heaven means from the immaterial.

00:46:26.650 --> 00:46:32.289
Amen? But let my life now be precious in your

00:46:32.289 --> 00:46:37.210
sight. Verse 15, And the angel of the Lord said

00:46:37.210 --> 00:46:42.530
to Elijah, Go down with him. Do not be afraid

00:46:42.530 --> 00:46:50.000
of him. So he arose and went down with him to

00:46:50.000 --> 00:46:52.760
the king. Now, when you read Olympia, attention,

00:46:52.900 --> 00:46:54.559
you would think it's only Elijah that is there.

00:46:54.659 --> 00:46:57.500
But who did you see another being there? The

00:46:57.500 --> 00:47:03.860
angel of God. So note in verse 15, the angel

00:47:03.860 --> 00:47:08.280
of the Lord said to Elijah, so an angels, you

00:47:08.280 --> 00:47:10.739
remember when we were making comparison between

00:47:10.739 --> 00:47:14.269
the two mountains. One that represents the law.

00:47:14.530 --> 00:47:17.110
What did you see on the mountain that represents

00:47:17.110 --> 00:47:24.170
the law? Fire, smoke, darkness. Did you hear

00:47:24.170 --> 00:47:29.869
that? Yes. So when Elijah was doing this, remember

00:47:29.869 --> 00:47:33.449
Jesus also, because of the discussion and the

00:47:33.449 --> 00:47:36.829
event that happened with the disciples, we understood

00:47:36.829 --> 00:47:42.590
clearly that fire never came from God. Understand?

00:47:43.590 --> 00:47:50.210
So, behind the scene, the angel was responsible

00:47:50.210 --> 00:47:53.210
for bringing down the fire and killing the people.

00:47:54.329 --> 00:47:59.289
How did the angel get involved again? How did

00:47:59.289 --> 00:48:05.050
the angel get involved? Elijah said, if I be

00:48:05.050 --> 00:48:10.469
a man of God, let fire come down. Understand?

00:48:12.650 --> 00:48:20.750
Let fire come down and consume these 50. When

00:48:20.750 --> 00:48:28.710
God created angels, we know that the intent of

00:48:28.710 --> 00:48:32.670
God is revealed more vividly by the revelation

00:48:32.670 --> 00:48:36.130
of Jesus. But when God created angels, it was

00:48:36.130 --> 00:48:39.230
actually to serve man. You understand what I'm

00:48:39.230 --> 00:48:44.300
saying? So, Whatever was the attitude of men,

00:48:44.519 --> 00:48:47.880
their lack of understanding of who God is also

00:48:47.880 --> 00:48:51.860
affected the attitudes and the actions of angels.

00:48:53.679 --> 00:49:00.099
As I said last Sunday, it's not just angels.

00:49:00.400 --> 00:49:04.400
Have you not seen men that are believers act

00:49:04.400 --> 00:49:07.699
as if they were unbelievers? What's the difference?

00:49:08.400 --> 00:49:13.289
Knowledge gap. The more they know about the God

00:49:13.289 --> 00:49:16.929
and the spirit they carry, the more they behave

00:49:16.929 --> 00:49:21.989
well according to their identity. Are we together?

00:49:22.769 --> 00:49:27.030
So, again, by the time you read Luke chapter

00:49:27.030 --> 00:49:31.250
19, which I said the events that happened, Jesus'

00:49:31.269 --> 00:49:36.130
rebuke from verse 51 to 56, you will see the

00:49:36.130 --> 00:49:38.900
events that happened. Because the disciples wanted

00:49:38.900 --> 00:49:43.260
to replicate what Elijah did. But Elijah told

00:49:43.260 --> 00:49:45.500
them, you do not, I mean, Jesus said, you do

00:49:45.500 --> 00:49:49.679
not know what manner of spirit you are. Which

00:49:49.679 --> 00:49:53.400
means that that spirit that did that to Elijah

00:49:53.400 --> 00:50:01.679
is not the same as the spirit of God. So, Jesus,

00:50:01.800 --> 00:50:07.079
we have seen a change. What I'm trying to say

00:50:07.079 --> 00:50:10.079
is that when you read where we read in this Ephesians

00:50:10.079 --> 00:50:15.300
3 .10, that means the attitudes we are responsible,

00:50:15.539 --> 00:50:21.400
the church, to reveal to the principalities who

00:50:21.400 --> 00:50:25.159
God is and they will behave well. You know, when

00:50:25.159 --> 00:50:27.139
we are talking about heaven, and I remember that

00:50:27.139 --> 00:50:29.400
time when we were looking at the issue of heaven.

00:50:30.159 --> 00:50:33.699
You understand? Many people said, but the angel

00:50:33.699 --> 00:50:38.420
said, Huh? What did the angel say in Acts? He

00:50:38.420 --> 00:50:41.920
said, The way you see him go up, that's how you

00:50:41.920 --> 00:50:45.119
will do it. That's how you will come. That's

00:50:45.119 --> 00:50:46.980
how many people pick their doctrine from there.

00:50:49.239 --> 00:50:53.679
What did we say? Who are supposed to be the one

00:50:53.679 --> 00:50:57.380
authorized to give doctrine, to give revelation?

00:50:58.760 --> 00:51:05.670
Sons of God. Men. Men. So it is important. Again,

00:51:05.929 --> 00:51:09.670
do you remember also in Acts chapter 2? You understand?

00:51:10.469 --> 00:51:13.070
Where we got the issue when people are saying

00:51:13.070 --> 00:51:19.489
tongues, speaking in tongues is of men. Like

00:51:19.489 --> 00:51:21.469
this is a language of men that you can speak

00:51:21.469 --> 00:51:26.070
in tongues and somebody can hear. Are we together?

00:51:27.210 --> 00:51:31.070
How did they come with that revelation? Is it

00:51:31.070 --> 00:51:34.250
revelation? Revelation. You understand? How did

00:51:34.250 --> 00:51:37.389
they arrive at that? Because they read Acts chapter

00:51:37.389 --> 00:51:42.769
2. Maybe because I'm finding somewhere too close.

00:51:43.849 --> 00:51:46.269
I don't want to move beyond this because we have

00:51:46.269 --> 00:51:48.690
other things. But this is the point. Go to Acts

00:51:48.690 --> 00:51:51.750
chapter 2. I'm trying to lay a foundation to

00:51:51.750 --> 00:51:54.610
see that. You have to be careful where you pick

00:51:54.610 --> 00:51:57.730
the knowledge about the things of God and of

00:51:57.730 --> 00:52:10.250
God. Look at Acts chapter 2. You see, by the

00:52:10.250 --> 00:52:15.130
time you read 4, and then you move and set verse

00:52:15.130 --> 00:52:20.030
5. And there were dwellings in Jerusalem, Jews,

00:52:20.250 --> 00:52:24.409
devout men from every nation under heaven. And

00:52:24.409 --> 00:52:28.630
when this sound occurred, a multitude came together

00:52:28.630 --> 00:52:34.230
and were confused because everyone heard them

00:52:34.230 --> 00:52:39.980
speaking in his own language. This was... Luke

00:52:39.980 --> 00:52:46.119
reporting. Then they were amazed and marveled,

00:52:46.139 --> 00:52:52.260
saying to one another, Luke, are not all these

00:52:52.260 --> 00:52:59.599
who speak Galileans? Verse 8. How and how is

00:52:59.599 --> 00:53:06.750
it that we hear each in our own language? In

00:53:06.750 --> 00:53:11.389
which we were born. Did you see that? So, who

00:53:11.389 --> 00:53:15.329
said that we hear everyone in his own language?

00:53:17.309 --> 00:53:19.429
Oh, are you together with me? Are you not reading?

00:53:20.010 --> 00:53:26.070
Who said that statement? The people there. Who

00:53:26.070 --> 00:53:30.250
were not even born again at that time. But they

00:53:30.250 --> 00:53:34.280
are the ones that define the doctrine. about

00:53:34.280 --> 00:53:37.460
that when you speak in tongues, everybody's supposed

00:53:37.460 --> 00:53:40.079
to hear his own language. How did you know that?

00:53:40.559 --> 00:53:43.159
This is the only place that talks about that.

00:53:43.300 --> 00:53:46.920
And people pick it. Who said that we hear everyone

00:53:46.920 --> 00:53:50.219
in his own language? The people there. That was

00:53:50.219 --> 00:53:56.940
what they were reporting. And so a lot of people

00:53:56.940 --> 00:54:00.099
say that somebody's supposed to hear you and

00:54:00.099 --> 00:54:03.010
they interpret it. How did you know? Some people

00:54:03.010 --> 00:54:05.389
have even given testimony, sir, that they have

00:54:05.389 --> 00:54:07.150
gone to a place and they spoke in tongues and

00:54:07.150 --> 00:54:09.010
some people hear them in their own language.

00:54:10.769 --> 00:54:17.110
And then you neglected Peter himself. You understand

00:54:17.110 --> 00:54:23.369
what I'm saying? You neglected Paul who wrote

00:54:23.369 --> 00:54:27.429
a lot about it. If you read here, it was the

00:54:27.429 --> 00:54:30.510
people who said it where they are the one who

00:54:30.510 --> 00:54:33.630
said. How is it that we hear everyone in his

00:54:33.630 --> 00:54:36.809
own language? Now, because there's a lot that

00:54:36.809 --> 00:54:41.710
you don't know there. This where people, so the

00:54:41.710 --> 00:54:43.989
question I'm trying to ask is that, this where

00:54:43.989 --> 00:54:48.309
people without even the spirit, how could they

00:54:48.309 --> 00:54:53.269
have actually been able to give us a clarity

00:54:53.269 --> 00:54:57.730
on what that means? What I'm trying to say is

00:54:57.730 --> 00:55:01.139
that, There are people who spoke all kinds of

00:55:01.139 --> 00:55:04.480
things about the things of the Spirit, about

00:55:04.480 --> 00:55:08.920
the things of God. The question is that, who

00:55:08.920 --> 00:55:12.679
will you believe? Did you understand what I'm

00:55:12.679 --> 00:55:18.239
trying to say? So angels spoke. When we say angels,

00:55:18.360 --> 00:55:23.519
we don't say Sembe or we say Sembe. What we're

00:55:23.519 --> 00:55:25.360
trying to say is that you need to interrogate

00:55:25.360 --> 00:55:30.670
and understand. When Luke was to write about

00:55:30.670 --> 00:55:36.570
Jesus and about what he has done, began to do

00:55:36.570 --> 00:55:40.250
and teach, who did he go? Did he go to the bystanders

00:55:40.250 --> 00:55:42.909
around town and say, hey, I know you were there

00:55:42.909 --> 00:55:46.449
when Jesus was doing? What did he say? No. The

00:55:46.449 --> 00:55:49.650
Bible says he went to those who were ministers

00:55:49.650 --> 00:55:53.710
of the word. The word minister is not any kind

00:55:53.710 --> 00:55:59.159
of person. It's people who are authorized. And

00:55:59.159 --> 00:56:02.619
that is what we are saying. So as you study the

00:56:02.619 --> 00:56:07.820
word, for us to know greater things and to know

00:56:07.820 --> 00:56:10.559
the things Jesus did and the greater things,

00:56:10.780 --> 00:56:15.139
we have to be careful and study well. Who did

00:56:15.139 --> 00:56:20.980
what and by who? This is very important. Very,

00:56:21.000 --> 00:56:25.380
very crucial. Are we together? So many things

00:56:25.380 --> 00:56:32.210
happen. but the angels are depending on you to

00:56:32.210 --> 00:56:36.070
know the Lord. Tell your neighbor, the angels

00:56:36.070 --> 00:56:41.409
are depending on you to know the Lord. Hallelujah.

00:56:43.050 --> 00:56:45.889
Spirit's wings are also waiting for you to know

00:56:45.889 --> 00:56:51.989
the Lord. So, when Paul told Peter, and my sorry,

00:56:52.050 --> 00:56:56.190
when Paul told Timothy, take heed to yourself.

00:56:56.250 --> 00:57:05.750
First Timothy, 4 .16. Take it to yourself and

00:57:05.750 --> 00:57:10.250
to the doctrine. For in doing this, you will

00:57:10.250 --> 00:57:12.610
serve both yourself and to those who hear you.

00:57:15.570 --> 00:57:19.050
Please, you have to know the people included

00:57:19.050 --> 00:57:23.409
in those who hear you, include who? Include who?

00:57:23.889 --> 00:57:27.150
They are here hearing us. You understand what

00:57:27.150 --> 00:57:34.139
I'm saying? So the more you speak error, He will

00:57:34.139 --> 00:57:39.039
be confusing them too. What I'm trying to say

00:57:39.039 --> 00:57:41.000
is that don't look down on yourself. God has

00:57:41.000 --> 00:57:45.780
honored us and by his spirit and by his power

00:57:45.780 --> 00:57:51.320
and by his name, we are honored in him. We are

00:57:51.320 --> 00:57:55.079
honored in him. So as you go and as we continue

00:57:55.079 --> 00:58:01.280
studying to understand God, we know now that

00:58:01.280 --> 00:58:05.369
he revealed himself. Through the son. Are we

00:58:05.369 --> 00:58:08.449
together? He revealed himself through the son.

00:58:09.590 --> 00:58:15.989
And the son in us. Through him. That the apostles

00:58:15.989 --> 00:58:19.869
wrote revelation. This is the reason why if you

00:58:19.869 --> 00:58:24.989
read the Bible. You cannot ignore apostolic interpretation.

00:58:26.630 --> 00:58:31.989
Did you understand what I'm saying? Yes. And

00:58:31.989 --> 00:58:34.909
that's one of the biggest problems. That you

00:58:34.909 --> 00:58:37.590
cannot be a specialist of the Old Testament and

00:58:37.590 --> 00:58:39.389
then you are busy reading the Old Testament.

00:58:39.869 --> 00:58:42.349
To understand the Old, you have to bring it together.

00:58:42.929 --> 00:58:46.349
What the apostles taught. The passages you are

00:58:46.349 --> 00:58:49.269
saying you are reading, they have read it. How

00:58:49.269 --> 00:58:53.570
come nobody is saying what you are saying? You

00:58:53.570 --> 00:58:57.809
know what I'm saying? Yes. That was the only

00:58:57.809 --> 00:59:01.969
material they had. Time go, we have to complete

00:59:01.969 --> 00:59:07.590
the New Testament text now. Amen? Can you just

00:59:07.590 --> 00:59:29.920
pray? share this message with someone you care

00:59:29.920 --> 00:59:32.980
about. Until next time, stay blessed.
