WEBVTT

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Welcome to NECF sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. The accurate measure of our growth

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in the things of God is actually seen in our

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work life. in our love walk, how we love one

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another, how we allow the love of God to flow

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through us. And I really want to see a new wave

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in our midst as a church, as a community, that

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the love of God is not just on the pulpit. or

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in our words, but we see it manifested in our

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daily living towards one another. That is how

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we see, you know, the power of God at work. Matthew

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chapter 18. Matthew 18 from verse 15. Matthew

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18, verse 15 to verse 19. Moreover, if your brother

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sins against you, go and tell him his fault between

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you and him alone. And if he hears you, you have

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gained your brother. But if he will not hear,

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take with you one or two more, that by the mouth

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of two or three witnesses every word may be established.

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And if he refuses to hear them, tell it to the

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church. But if he refuses even to hear the church,

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let him be to you like a heathen and a tax collector.

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Surely I say to you that whatever you bind on

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earth will be bound in heaven. and whatever you

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loosed on earth will be loosed in heaven. Again

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I say to you, if two or three, two of you rather

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agree on earth concerning anything that they

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ask, it will be done for them by my Father in

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heaven. For where two or three are gathered together

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in my name, I am there in the midst of them.

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Hallelujah. Now it is important to note that,

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you know, that in our family cycle, in the church,

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we must be ready to forgive one another. It's

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an emphasis. We must always be prepared because

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most times, because of the expectation that we

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build towards one another, It becomes a shocker

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when you are offended by somebody. So it is quite

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very important that as family members, as a church,

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as a family of God, we must be ready, prepared

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at all times. Let it not be that until someone

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offends you, then you look for what to do. No.

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Before the offense will come, because you are

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sure that offenses will do what? Will arise as

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a result of your relationship with people. So

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long as you interact with people, so long as

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we interact with one another, conflict is mandatory.

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Hallelujah. If it didn't happen with you, it

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simply means that you are not participating in

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fellowship with people. It simply means that

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you are not, number one, it means that you're

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not being a blessing to people and you're not

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allowing people to be a blessing to you. It means

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that the pastors have no influence in your life.

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It means that you don't even belong to a team

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in this church. It means that you don't belong

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to a cell or you don't have a circle of people

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around that are close to you in this church.

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But so long as we are together, we are people

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and we are interacting together, in the course

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of our interaction, all right, there will be

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friction. Now, the problem is not the friction.

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Hallelujah. The problem is our response to what?

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To the friction that will happen in the course

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of our relationship. And what God will want us

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to do is to create room in our hearts. Now, as

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we plan to enter into the new year, Let there

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be open -mindedness. Let us be prepared in our

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hearts, all right, that my brother, my sister

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can offend me. Once we have this preconceived

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thought in our mind that my brother can offend

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me, then I think up to 50 % of our problems are

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solved, our relationship problems are solved.

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Secondly, What is my disposition towards my brother's

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offense, my sister's offense? My disposition

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is that I have forgiven even before she offends

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me. Do you understand? That you have already

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what? You have already forgiven the brother.

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You have already forgiven the sister even before

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the offense. With this mindset, it is impossible

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for the enemy. It is impossible for Satan. to

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have a foothold. It is impossible for Satan to

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influence our guarding our relationship because

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we are living in love. We are allowed in love

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to find expression through us, one another. So

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we must get ready to forgive. Forgive our pastors.

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Amen? Because our pastors, they will offend us.

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Come on, every day, every week, there are people

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that we keep offending every day, every week.

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In the course of serving you, we offend you.

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We'll correct you sometimes and we'll correct

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you. Even we feel the impact of our correction

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towards you. We have no choice. We just have

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to correct you. We have to be bold. See, let

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me tell you, it takes boldness, right? It takes

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courage. It takes courage to give correction

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to people. It takes courage to be firm and to

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insist and say, you must do it this way, you

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must do it that way. It takes courage to discipline.

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There are some people that they can easily just

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accommodate everything that happens, even if

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you are wrong. Oh, everything is all right. It

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takes courage to really be diligent in giving

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instruction. In leading people and in guiding

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people. So, in your relationship with your pastors,

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you must be ready. You know, sometimes when you

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correct people, people choose to respond any

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way they want to respond. But we must be ready

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that no matter how, no matter what will happen

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in the course of this new season, that I... will

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be open -minded and let the love of God flow

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through my heart. So, in the course of our relationship,

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pastors, church leaders, we must be ready to

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do or to accommodate one another and to let forgiveness

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reign. Now, sometimes people think that when

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you talk about forgiveness, you know, many times

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when I hear people talk about The issue of forgiveness

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is that you should forgive so that you will prosper.

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You know, if you don't forgive, your life, your

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life will not be what? Your life will not be

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prosperous. It's partially true. It's not true.

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Because some of the most prosperous people, based

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on the prosperity that we look at in the world,

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some of the most prosperous people we see in

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this world are the most unforgiving, are the

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most vicious people we can meet. You think in

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the business and the political cycle they forgive?

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They don't forgive. Alright? So the motivation

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for forgiveness and reconciliation is not necessarily

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so that your life will be prosperous in the physical.

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That's not the reason. If that's your motivation,

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just know that Donald Trump says it appropriately.

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He does not forgive. He does not forgive. He

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deals with his enemies. And he's prosperous.

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Isn't he prosperous? Hallelujah. So the reason

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why you forgive is because, number one, so that

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you enjoy the blessings of your brothers and

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your sisters. Because if you have offense towards

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me, the moment I clam this people to even bless

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you, you will not be blessed. Because automatically

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one will stand between you and myself. It's an

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offense. Are we together? In our interaction

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as a family, we will not be a blessing one to

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another. Secondly, we will not be able to truly

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demonstrate the love of God. Because the gospel

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must be seen in our interaction with one another.

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So what we do when we don't forgive is that we

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limit the expression of God's love through our

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lives. So it is for our benefit. And the benefit

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is that so that we will be blessed and we can

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grow. We must be ready to forgive and reconcile.

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Team members, I've had some teams. There's quite

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a few teams. You can't work together if there's

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no forgiveness and reconciliation. Hallelujah.

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So you must make up your mind that in this new

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year, In a prayer time, even if Takunda will

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say one thing I don't like, we'll be there. Are

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we together? See, relationships don't just break

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because they break on their own. Relationships

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are not individuals on their own. It's two individuals

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or people that choose to uphold a relationship.

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And when one doesn't take responsibility, what

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will happen? The relationship will be deteriorated.

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Hallelujah. So we must be determined to take

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responsibility for what? For ensuring that what?

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We keep the love. Be ready to forgive and reconcile

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with one another. Even at family level, there

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are some of you here that you're not in good

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times with your parents. Right? Your father and

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your mother have not been speaking, they've not

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been talking. So you've sided with one part.

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You've joined one of the parents against the

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other. And oftentimes it's the children ganging

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up with the mom against the father. Oftentimes

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that's how it happens. Some of us have inherited

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our parents' enemies. And what do you call it?

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You're like in a family. Your father is not in

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good terms with maybe one of his cousins. Who

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happened to be your uncles? Automatically, you've

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sided with your dad and then you are against

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them. So we must be ready to ensure that in our

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relationships, there's no obstacle. In the family,

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be ready to forgive and reconcile with your wife

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if you are married. With your husband? With your

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siblings? Some of you, you don't even talk with

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your siblings. How is the love of God flowing

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through your life? You and your siblings are

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like cat and rat. We cannot be doing love in

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this church and then you are living in grudge

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with your... your siblings, they're living in

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God with your parents, they're living in God

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with your cousins, your aunties, your uncles.

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Even in your work, God work, even with unbelievers,

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towards unbelievers. So it is very important

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that we examine our relationship. That's what

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I want to bring to our notice. It is important

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that we examine every... Of our relationships.

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But in the family. In the church. In the society.

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To ensure that what. We are. Living in love.

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Hallelujah. The believer must be relationship

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conscious. The believer. Must be relationship

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conscious. At all times. Because that is our

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identity. You must be poor reconciliation. At

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all times. Let it not be that when there's a

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division in a place and they come and they find

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you, ooh, they believe that you're the one that

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is orchestrator of that division. You are the

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one that is the main engineer of that separation

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relationship. But you must be pro -reconciliation

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because we are born, our nature is to build relationships.

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Hallelujah. So we must be prepared and ready

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to forgive in all situations. Colossians 3, verse

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12. Colossians 3, verse 12 to 13. So therefore,

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as the elect of God, holy and beloved, put on

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tender mercies, right? Kindness, humility, meekness,

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long -suffering, verse 13, the key verse, verse

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13. Bearing with one another, and what? And forgiving

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one another. If anyone has a complaint against

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another, Even as Christ forgave you, what will

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happen? You also must do what? Must forgive.

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So our forgiveness is a response to what Christ

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has done for us. So therefore, it becomes necessary

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that at all times we are ready. To do what? To

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forgive. To bear with one another. We are bearing

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with one another because we are humans. We are

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humans. So pastors, bear with us. We are humans.

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We are growing. Leaders, bear with us. We are

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humans. Correct us. And as we are corrected,

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we receive correction in love. Hallelujah. Ready

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to forgive when we feel offended? Ready to forgive

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when we have a complaint against another? Ready

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to forgive? Now in Matthew 17, Matthew 18 verse

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17, I just want to discuss some certain issues

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that we're... I didn't emphasize in the previous

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teachings. Verse 17 particularly emphasizes the

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importance of the church. He says, and if, now

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first of all, an individual offended you, alright,

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you've gone to him to seek reconciliation and

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then there was no reconciliation. you've communicated

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to your brother or two, and then you've gone

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to the person to seek for reconciliation, and

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this was not possible. All right? Now, the next

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step is to tell it to the church. But if he refuses

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even to hear the church, let him beat you like

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a hittin', like a tax collector. All right? So,

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the church... is very, very important in our

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relationship. We must not always, you know, silence

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ourselves from the body. Are we together? Acts

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chapter 15, verse 10. There's an issue that happened

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in the church in Acts chapter 10, chapter 15,

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verse 1, where the brethren had an issue concerning

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doctrine. I just want us to see an example in

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the life of the apostles and we move on. Acts

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chapter 15, from verse 1. And certain men came

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down from Judea and taught the brethren. What

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was their doctrine? Unless you are circumcised

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according to the custom of Moses. You cannot

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be saved. So these folks came around and they

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began to preach works to the brethren. Therefore,

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when Paul and Barnabas had no small dissension,

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that is, when they disagreed with them thoroughly

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and disputed with them, they were determined

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that Paul and Barnabas and certain others of

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them should do what? Should separate and divide

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the church into two? Should cause division in

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the church? What should they do? Certain orders

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of them should go up to Jerusalem. Okay, where

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the elders are, where the leaders of the church

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are. To the apostles and the elders about this

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question. What question? The question of the

00:20:24.819 --> 00:20:27.759
customs of Moses. Is it necessary for someone

00:20:27.759 --> 00:20:34.009
to obey this to be saved? Hallelujah. I mean,

00:20:34.029 --> 00:20:36.930
for us, we know at our time and our season right

00:20:36.930 --> 00:20:40.109
now, we know that salvation is by what? It's

00:20:40.109 --> 00:20:43.390
by faith alone. All right? But for them, it was

00:20:43.390 --> 00:20:47.910
a contention. Now, what we want you to learn,

00:20:48.049 --> 00:20:51.970
brethren, as you are growing, as you've not seen

00:20:51.970 --> 00:20:54.730
us, your leaders do, please, I want to encourage

00:20:54.730 --> 00:21:00.150
you, don't try it. All right? I've seen instances

00:21:00.150 --> 00:21:05.160
where brethren will disagree on doctrine and

00:21:05.160 --> 00:21:09.299
then the pulpit become an opportunity. Pulpit

00:21:09.299 --> 00:21:12.900
and media become an opportunity to castigate

00:21:12.900 --> 00:21:15.839
and to attack. For example, now Pastor Carson

00:21:15.839 --> 00:21:19.400
preached something. Alright? And then I'll go

00:21:19.400 --> 00:21:22.700
and listen to what Pastor Carson preached. And

00:21:22.700 --> 00:21:25.980
he said for us to reason together on what he

00:21:25.980 --> 00:21:29.900
preached. Alright? And reach a place of what?

00:21:30.339 --> 00:21:33.500
Conclusion. Together, reasoning together. Then

00:21:33.500 --> 00:21:38.440
I come online and I begin to castigate whatever

00:21:38.440 --> 00:21:44.220
he said. That is not working in love. Hallelujah.

00:21:44.900 --> 00:21:47.039
And sometimes we have warned some of you that,

00:21:47.119 --> 00:21:49.000
you know, when you go online and you see things,

00:21:49.079 --> 00:21:52.180
you don't have the liberty to make comments or

00:21:52.180 --> 00:21:55.220
to contribute to attacks of people because you

00:21:55.220 --> 00:21:59.640
don't see us do it. Are we together? So you must

00:21:59.640 --> 00:22:02.140
be able to Walk in love. And one of the ways

00:22:02.140 --> 00:22:03.920
of walking in love is knowing that the body of

00:22:03.920 --> 00:22:09.259
Christ is actually the body of Christ. All right?

00:22:10.460 --> 00:22:14.839
Now, in this situation, verse 3, so being sent

00:22:14.839 --> 00:22:17.480
on their way by the church, they passed through

00:22:17.480 --> 00:22:20.599
Phoenicia and Samaria, describing the conversion

00:22:20.599 --> 00:22:25.940
of the Gentiles, and they caused great... Great

00:22:25.940 --> 00:22:28.319
joy to all the brethren. So as they were going,

00:22:28.339 --> 00:22:30.400
they were telling the churches around how the

00:22:30.400 --> 00:22:32.740
Gentiles have repented, have received the gospel.

00:22:33.640 --> 00:22:36.339
Verse 4. And when they had come to Jerusalem,

00:22:36.640 --> 00:22:39.539
they were received by the church and the apostles

00:22:39.539 --> 00:22:42.960
and the elders, and they reported all the things

00:22:42.960 --> 00:22:45.980
that God had done with them. But some of the

00:22:45.980 --> 00:22:50.859
sect of the Pharisee who believed not, who believed,

00:22:51.480 --> 00:22:54.059
rose up saying it is necessary. Now, these are

00:22:54.059 --> 00:22:56.359
the people that were adding the things of Moses,

00:22:56.599 --> 00:23:00.299
the laws of Moses as a foundation or as a prerequisite

00:23:00.299 --> 00:23:03.380
for faith. Some of the sect of the Pharisees

00:23:03.380 --> 00:23:05.539
who believe rose up saying it is necessary to

00:23:05.539 --> 00:23:08.900
circumcise them and to command them to keep the

00:23:08.900 --> 00:23:13.599
law of Moses. Now, the apostles and the elders

00:23:13.599 --> 00:23:16.039
came together. The apostles and the elders, what

00:23:16.039 --> 00:23:18.660
did they do? They came together, all right? on

00:23:18.660 --> 00:23:20.779
that matter, on this matter. And when there has

00:23:20.779 --> 00:23:25.019
been much dispute, dispute here is not that I

00:23:25.019 --> 00:23:27.779
agree, I disagree, I agree, I disagree. Oh, they

00:23:27.779 --> 00:23:31.279
were removing their clothes and crossing punches.

00:23:31.880 --> 00:23:34.460
No, no, no. Dispute here has to do with what?

00:23:35.380 --> 00:23:37.319
Conversation of scripture. They were analyzing

00:23:37.319 --> 00:23:40.180
scripture. They were dispersing scripture upon

00:23:40.180 --> 00:23:42.640
scripture, discussing scripture. When they have

00:23:42.640 --> 00:23:46.119
what? There have been much dispute. Peter rose

00:23:46.119 --> 00:23:48.980
up and said to them, men and brethren, You know

00:23:48.980 --> 00:23:52.180
that a good while ago, God chose among us that

00:23:52.180 --> 00:23:55.619
by my mouth, the Gentiles should hear the word

00:23:55.619 --> 00:23:59.519
of the gospel and believe. So God, who knows

00:23:59.519 --> 00:24:06.400
the heart, acknowledged them by giving them the

00:24:06.400 --> 00:24:10.180
spirit, just as he did to us, and made no distinction

00:24:10.180 --> 00:24:12.740
between us and them, purifying their hearts by

00:24:12.740 --> 00:24:17.019
faith. Now, therefore, why do you test God? By

00:24:17.019 --> 00:24:21.599
putting a yoke on the neck of his disciples,

00:24:21.720 --> 00:24:24.960
which neither our fathers nor we are able to

00:24:24.960 --> 00:24:35.440
bear. And then to verse 22. Verse 22. Then it

00:24:35.440 --> 00:24:37.960
pleased the apostles and the elders with the

00:24:37.960 --> 00:24:40.700
whole church to do what? After they've discussed

00:24:40.700 --> 00:24:44.529
the matter, alright? They did please the apostles

00:24:44.529 --> 00:24:46.410
and the elders with the whole church to send

00:24:46.410 --> 00:24:50.710
choosing men of their own company to Antioch

00:24:50.710 --> 00:24:53.970
with Paul and Barnabas, namely Judas, who was

00:24:53.970 --> 00:24:57.509
also named Barabbas, and Silas, leading them

00:24:57.509 --> 00:25:00.849
among the brethren. They wrote this letter by

00:25:00.849 --> 00:25:04.609
them. The apostles, the elders, and the brethren,

00:25:04.789 --> 00:25:08.349
to the brethren who are of the Gentiles in Antioch,

00:25:08.349 --> 00:25:12.359
Syria, and Cilicia, greetings. that some who

00:25:12.359 --> 00:25:16.160
went out from us have troubled you with words

00:25:16.160 --> 00:25:19.140
unsettling your soul, saying you must be circumcised

00:25:19.140 --> 00:25:23.000
and keep the law to whom we gave no such commandment.

00:25:24.559 --> 00:25:27.059
It seems good to us, being assembled with one

00:25:27.059 --> 00:25:29.940
accord, to send choosing men to you with our

00:25:29.940 --> 00:25:33.319
beloved Barabbas and Paul, men who have reached

00:25:33.319 --> 00:25:35.720
their lives for the name of our Lord Jesus Christ.

00:25:35.880 --> 00:25:39.210
We have before them. Therefore send... Judas

00:25:39.210 --> 00:25:42.130
and Silas, who will also report the same things

00:25:42.130 --> 00:25:45.589
by word of mouth. For it seemed good to the Holy

00:25:45.589 --> 00:25:49.490
Spirit and to us to lay upon you no greater burden

00:25:49.490 --> 00:25:53.150
than these necessary things, that you abstain

00:25:53.150 --> 00:25:55.650
from things of idols, from blood, from things

00:25:55.650 --> 00:25:57.829
strangled, and from sexual immorality. If you

00:25:57.829 --> 00:26:01.190
keep yourself from these, you will do well. Farewell.

00:26:02.609 --> 00:26:07.329
Concluded. Matter closed. Hallelujah. So you

00:26:07.329 --> 00:26:11.480
see, how this conflict, this issue, even when

00:26:11.480 --> 00:26:15.539
it comes to doctrinal matters, they were able

00:26:15.539 --> 00:26:20.619
to seek the counsel of the church, the leadership

00:26:20.619 --> 00:26:23.619
of the church. And we can see how this matter

00:26:23.619 --> 00:26:31.700
was amicably resolved. Hallelujah. So it is important

00:26:31.700 --> 00:26:34.799
to know that there is no private matter in church

00:26:34.799 --> 00:26:36.599
when it comes to conflict between believers.

00:26:38.450 --> 00:26:42.069
Okay? What I'm saying is when the two of you

00:26:42.069 --> 00:26:45.829
have an issue, it means that the body has an

00:26:45.829 --> 00:26:50.349
issue. Hallelujah. So when you are able to try

00:26:50.349 --> 00:26:53.289
to resolve it between the two of you, it becomes

00:26:53.289 --> 00:26:56.589
important that you bring in the brothers in it.

00:26:56.630 --> 00:26:59.410
The church should know about it in order to resolve

00:26:59.410 --> 00:27:05.819
it. So believers must be involved. You cannot

00:27:05.819 --> 00:27:09.640
be the sole judge of issues alone. You must.

00:27:10.319 --> 00:27:13.259
You must involve others, especially in the church.

00:27:14.000 --> 00:27:16.559
The verse goes on to say, but if he refuses even

00:27:16.559 --> 00:27:19.299
to hear the church, let him be to you like a

00:27:19.299 --> 00:27:21.079
heathen and a tax collector. Now, what does it

00:27:21.079 --> 00:27:23.640
mean? Let him be to you a heathen and a publican.

00:27:24.380 --> 00:27:28.039
I started explaining this on Sunday. Now, the

00:27:28.039 --> 00:27:30.059
word heathen is someone who does not know God.

00:27:31.359 --> 00:27:33.880
Someone who is a pagan, someone that is not a

00:27:33.880 --> 00:27:38.069
believer. All right? And a publican or a tax

00:27:38.069 --> 00:27:44.269
collector or a publican is someone who is a corrupt

00:27:44.269 --> 00:27:49.809
individual, especially a tax collector to the

00:27:49.809 --> 00:27:57.509
Roman authority. All right? Who, you know, inflate

00:27:57.509 --> 00:28:00.750
taxes. They are known as very corrupt individuals.

00:28:00.990 --> 00:28:08.130
They cheat with records, for example. So these

00:28:08.130 --> 00:28:10.690
are those we will regard as sinners, the tax

00:28:10.690 --> 00:28:12.829
collector and Republicans. And the Bible is saying

00:28:12.829 --> 00:28:15.410
that we should consider such an individual. The

00:28:15.410 --> 00:28:17.789
person refused to listen to the church. Even

00:28:17.789 --> 00:28:20.069
the church tried to come into the matter, but

00:28:20.069 --> 00:28:23.130
then the church could not reconcile such an individual.

00:28:23.750 --> 00:28:25.869
We should treat such an individual like a tax

00:28:25.869 --> 00:28:28.309
collector. Now, the context of the conversation

00:28:28.309 --> 00:28:33.569
here, as we read from verse 15, is that this

00:28:33.569 --> 00:28:37.480
person is a brother. The context of the conversation

00:28:37.480 --> 00:28:40.359
is that a brother is a brother who sins. The

00:28:40.359 --> 00:28:45.339
brother is not a sinner. Are we together? The

00:28:45.339 --> 00:28:48.039
brother is not a heathen, is not a tax collector,

00:28:48.200 --> 00:28:53.000
but should be treated as a heathen or as a publican.

00:28:53.279 --> 00:28:56.799
Now, how should we treat such a brother? We began

00:28:56.799 --> 00:28:59.220
to see how Jesus treated such an individual.

00:28:59.480 --> 00:29:03.420
Matthew 5, verse 44. Matthew 5, verse 44, quickly.

00:29:07.000 --> 00:29:16.619
Matthew 5, verse 44. Yes. But I say to you, love

00:29:16.619 --> 00:29:19.839
your enemies, right? Bless those who curse you.

00:29:20.119 --> 00:29:23.519
Do good to those who hate you. And pray for those

00:29:23.519 --> 00:29:29.440
who spitefully use you and persecute you. The

00:29:29.440 --> 00:29:34.759
next verse. That you may be the sons of your

00:29:34.759 --> 00:29:37.299
Father in heaven. For he makes his son to rise

00:29:37.299 --> 00:29:40.720
on the evil and on the good and send rain on

00:29:40.720 --> 00:29:44.440
the just and on the unjust. For if you love those

00:29:44.440 --> 00:29:47.559
who love you, what reward have you? Do not even

00:29:47.559 --> 00:29:50.240
the tax collectors, that is the sinners, people

00:29:50.240 --> 00:29:52.460
we regard as the sinners, do the same. Don't

00:29:52.460 --> 00:29:56.480
they do the same? Verse 47. And if you grieve

00:29:56.480 --> 00:29:58.700
your brethren only, what do you do more than

00:29:58.700 --> 00:30:01.759
others? Do not even the tax collectors do so.

00:30:01.819 --> 00:30:06.009
Verse 48. Therefore you shall be perfect. just

00:30:06.009 --> 00:30:08.289
as your heavenly Father is perfect. Matthew 9,

00:30:08.410 --> 00:30:14.609
verse 10. Matthew 9, verse 10 and 12. Now it

00:30:14.609 --> 00:30:17.369
happened as Jesus sat at the table in the house,

00:30:17.410 --> 00:30:20.869
that behold, many tax collectors and sinners

00:30:20.869 --> 00:30:25.589
came and sat down with him and his disciples.

00:30:29.150 --> 00:30:31.609
And when the Pharisees saw it, they said to his

00:30:31.609 --> 00:30:34.930
disciples, why does your teacher eat with sinners,

00:30:35.029 --> 00:30:39.609
with tax collectors and sinners. When Jesus heard

00:30:39.609 --> 00:30:43.650
it and he said to them, those who are well have

00:30:43.650 --> 00:30:49.750
no need of a physician. Amen. But those who are

00:30:49.750 --> 00:30:51.990
what? Those who are sick. Chapter 10, verse 3.

00:30:53.329 --> 00:31:02.519
Matthew 10, verse 3. Philip and Bartholomew Thomas

00:31:02.519 --> 00:31:04.559
and Matthew, the tax collector, were part of

00:31:04.559 --> 00:31:08.599
his disciples. James, the son of Alphaeus and

00:31:08.599 --> 00:31:12.839
Labius, whose son was Thaddeus. We see that a

00:31:12.839 --> 00:31:16.779
tax collector was part of his selection of men

00:31:16.779 --> 00:31:19.259
that were served as his disciples. Chapter 11,

00:31:19.440 --> 00:31:28.559
verse 19. Chapter 11, verse 19. The son of man

00:31:28.559 --> 00:31:30.819
came eating and drinking and they said, look.

00:31:31.230 --> 00:31:35.369
a gluten and a wine biver, a friend of tax collectors

00:31:35.369 --> 00:31:39.509
and sinners. But wisdom is justified by her children.

00:31:40.529 --> 00:31:45.130
Matthew 21, verse 31. Matthew 21, verse 31 and

00:31:45.130 --> 00:31:55.049
32. Which of the two did the will? Which of the

00:31:55.049 --> 00:31:57.130
two did the will of his father? They said to...

00:31:57.309 --> 00:31:59.710
The first, Jesus said to them, I surely have

00:31:59.710 --> 00:32:02.630
said to you that tax collectors and harlots entered

00:32:02.630 --> 00:32:08.049
the kingdom of God before you. Verse 32. For

00:32:08.049 --> 00:32:10.490
John came to you in the way of righteousness

00:32:10.490 --> 00:32:12.869
and you did not believe him, but tax collectors

00:32:12.869 --> 00:32:16.150
and harlots believed him. And when you saw it,

00:32:16.309 --> 00:32:19.769
you did not afterward relent and believe in him.

00:32:19.829 --> 00:32:23.029
Hallelujah. So from these verses, we'll see Jesus'

00:32:23.170 --> 00:32:25.789
disposition towards the people that are called

00:32:25.789 --> 00:32:30.000
the tax collectors. So from Jesus' relationship

00:32:30.000 --> 00:32:34.660
with these people, we see that he did what? He

00:32:34.660 --> 00:32:37.859
didn't hurt them or condemn them and treated

00:32:37.859 --> 00:32:43.519
them as sinners or as people to be avoided. Rather,

00:32:43.599 --> 00:32:48.200
he became a friend to them. Hallelujah. Jesus

00:32:48.200 --> 00:32:53.779
welcomed them. He welcomes them. He accepted

00:32:53.779 --> 00:32:59.819
them. So it becomes important that we understand

00:32:59.819 --> 00:33:02.240
what the scripture is not saying. The scripture

00:33:02.240 --> 00:33:04.740
is not saying that when the person refuses to

00:33:04.740 --> 00:33:10.700
reconcile, then we should sever our relationship

00:33:10.700 --> 00:33:12.759
with him. Now, there's a difference. Now, there

00:33:12.759 --> 00:33:15.019
are two things in scripture. There's a place

00:33:15.019 --> 00:33:19.019
where, in Corinthians, of course, where the apostle

00:33:19.019 --> 00:33:25.740
taught to leave a brother, all right, is involved

00:33:25.740 --> 00:33:30.940
in an open sin. Okay? And then he is corrected

00:33:30.940 --> 00:33:35.640
and refuses and continues in that. We should

00:33:35.640 --> 00:33:37.559
avoid him and not even eat with him. And what

00:33:37.559 --> 00:33:40.539
is the reason? So that he will come to realization

00:33:40.539 --> 00:33:44.180
of his wrong and do what? And repent. Now, these

00:33:44.180 --> 00:33:47.160
are two different things. The context of this

00:33:47.160 --> 00:33:52.079
is in our individual relationship. When it comes

00:33:52.079 --> 00:33:54.759
to offenses, when someone offends you, when someone

00:33:54.759 --> 00:33:57.329
does something wrong towards you. Hallelujah.

00:33:58.410 --> 00:34:01.289
So whether the brother accepts or acknowledges

00:34:01.289 --> 00:34:04.349
is wrong or not, we have a disposition and our

00:34:04.349 --> 00:34:07.869
disposition is to do what? Is to welcome such

00:34:07.869 --> 00:34:14.750
an individual. Matthew 5, 44 that we read earlier

00:34:14.750 --> 00:34:18.269
on. It says, but I say unto you, love your enemies.

00:34:19.329 --> 00:34:21.409
Those who are in opposition to us, love your

00:34:21.409 --> 00:34:27.219
enemies. Bless them. Bless them that curse you.

00:34:27.559 --> 00:34:31.099
Do good to them that hate you. And pray for them

00:34:31.099 --> 00:34:35.179
which despitefully use you and persecute you.

00:34:35.579 --> 00:34:40.300
So what we do is that we love them. Okay? We

00:34:40.300 --> 00:34:42.480
allow the love of God in our hearts to do what?

00:34:42.699 --> 00:34:46.079
To be expressed towards such individuals. How

00:34:46.079 --> 00:34:48.840
do we love them? We love them by blessing them.

00:34:49.940 --> 00:34:52.679
How do we bless them? We bless them by saying

00:34:52.679 --> 00:34:56.559
good things concerning them. And our utterance

00:34:56.559 --> 00:35:02.199
is concerning them. We don't say negative and

00:35:02.199 --> 00:35:06.159
evil things concerning them. We say good things

00:35:06.159 --> 00:35:09.940
concerning those who do us evil. I know this

00:35:09.940 --> 00:35:12.659
may sound difficult. Sometimes someone done something

00:35:12.659 --> 00:35:15.760
evil to you and then you are expected to say

00:35:15.760 --> 00:35:18.360
something good about the person. Sometimes we

00:35:18.360 --> 00:35:20.559
can scramble and look around for anything good

00:35:20.559 --> 00:35:23.460
we can say. But our eyes will fail us to say

00:35:23.460 --> 00:35:27.099
anything good. But by the help of the Spirit

00:35:27.099 --> 00:35:31.260
of God, hallelujah, we can always say good things

00:35:31.260 --> 00:35:33.800
about people, even the people that wrong us and

00:35:33.800 --> 00:35:38.019
do evil against us. So we say good things concerning

00:35:38.019 --> 00:35:40.440
those who do us evil, not saying evil things

00:35:40.440 --> 00:35:43.980
concerning them to destroy their image, to destroy

00:35:43.980 --> 00:35:47.260
their character. Even when we hear people saying

00:35:47.260 --> 00:35:49.159
evil things about them, we say good things about

00:35:49.159 --> 00:35:51.559
them because that is what God will expect of

00:35:51.559 --> 00:35:57.110
us. We do them good. We help them while in need.

00:35:58.429 --> 00:36:05.690
Amen. That's how we love those who despisefully

00:36:05.690 --> 00:36:09.090
use us. We help them. We do them good. And we

00:36:09.090 --> 00:36:14.929
pray for them. What do we pray for them? What

00:36:14.929 --> 00:36:16.769
do we pray for them? We pray for them that it

00:36:16.769 --> 00:36:21.849
will be well with them. Hallelujah. That it will

00:36:21.849 --> 00:36:24.670
be well with them. Not that they will die. or

00:36:24.670 --> 00:36:28.210
that something evil will happen to them, okay,

00:36:28.369 --> 00:36:33.449
that person that has offended you, that person

00:36:33.449 --> 00:36:37.369
that has done you wrong, your response towards

00:36:37.369 --> 00:36:40.670
such an individual, even in the most unwelcoming

00:36:40.670 --> 00:36:42.690
version of the person that he has refused to

00:36:42.690 --> 00:36:44.929
reconcile, he has refused to even admit that

00:36:44.929 --> 00:36:47.230
he is wrong, he has refused to even accept that

00:36:47.230 --> 00:36:50.230
he has done, he has offended you, pray for him.

00:36:50.389 --> 00:36:52.289
You're not praying that you have an accident

00:36:52.289 --> 00:36:55.420
and die. Because that wouldn't be the love of

00:36:55.420 --> 00:36:57.860
God. But you are praying that it will be well

00:36:57.860 --> 00:36:59.960
with such an individual. You are praying that

00:36:59.960 --> 00:37:02.460
he will be prosperous in his ways. You are praying

00:37:02.460 --> 00:37:04.739
that he will enjoy the love of God. You are praying

00:37:04.739 --> 00:37:11.800
that he will continue to grow and be great. Hallelujah.

00:37:13.260 --> 00:37:16.780
So as we run out this year, I just want us to

00:37:16.780 --> 00:37:20.340
stop there and continue another time. But I really

00:37:20.340 --> 00:37:22.400
want it to be intentional about your relationship

00:37:22.400 --> 00:37:26.389
in this coming year. I really want you to be

00:37:26.389 --> 00:37:28.849
very intentional about your relationship this

00:37:28.849 --> 00:37:33.389
year. We prayed, we keep praying. Listen, it's

00:37:33.389 --> 00:37:36.210
good to pray, but as we pray, God will be staring

00:37:36.210 --> 00:37:39.809
us in our hearts. God will be staring us in our

00:37:39.809 --> 00:37:43.710
hearts. And then we will be led with the right

00:37:43.710 --> 00:37:46.210
thing to do at all times, right responses at

00:37:46.210 --> 00:37:50.769
all times. And the response we always do is the

00:37:50.769 --> 00:37:54.090
response of love towards one another. Hallelujah.

00:37:55.159 --> 00:37:59.619
So, I really want us to be encouraged, right?

00:38:00.039 --> 00:38:02.360
Be intentional that this year that we are entering,

00:38:02.500 --> 00:38:05.980
that I will be a better person. Being a better

00:38:05.980 --> 00:38:08.059
person simply means that you allow the Spirit

00:38:08.059 --> 00:38:11.659
of God to walk through you. That the love of

00:38:11.659 --> 00:38:14.139
God that is already in you is not coming from

00:38:14.139 --> 00:38:16.340
anywhere. The love of God that has been shed

00:38:16.340 --> 00:38:18.079
that brought your heart by the Spirit of God

00:38:18.079 --> 00:38:21.420
that lives in you will be given room to express,

00:38:21.699 --> 00:38:25.380
to be expressed. We appreciate you being here

00:38:25.380 --> 00:38:28.460
today. We hope you carry this word with you throughout

00:38:28.460 --> 00:38:31.340
your week. Don't forget to check the show notes

00:38:31.340 --> 00:38:34.079
for additional insights. Stay connected with

00:38:34.079 --> 00:38:36.780
us through our website or follow us on social

00:38:36.780 --> 00:38:40.460
media. If you are encouraged, share this message

00:38:40.460 --> 00:38:43.460
with someone you care about. Until next time,

00:38:43.500 --> 00:38:44.480
stay blessed.
