WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. I pray that God will continue to help

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us to live in the reality of these songs. For

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the first one, he says, one of the hymns, the

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song, Hark the herald angels sing. Glory to the

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newborn king. Peace on earth and mercy mild.

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God and sinners reconciled. Hallelujah. And that

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is the theme of Christmas. That is the essence

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of Christmas. That is the essence of God coming

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in the form of a man, that there will be peace

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on earth and mercy will be made available and

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then God and sinners will be reconciled together.

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Hallelujah. Now, without this reality, there

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wouldn't be need for Jesus or for God becoming

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Jesus and coming on earth for us. So his humanity

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is anchored on what he will do in order to redeem

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a man, to redeem you, to redeem me unto himself.

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That man will be reconciled to God. So it is

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in the light of this that we are brought into

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a family. We are brought into a family. And on

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Sunday we discussed, we started, discussing a

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very fundamental principle that guides our relationship

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as a family. And we talked on the idea that love

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is a governing principle of the family that we

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belong to. Now, quickly turn with me. Let's have

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a few recap before we move forward. Matthew 18,

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verse 18. Matthew 18 from verse 18 to 20. I surely,

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I say to you, Matthew 18 verse 18 to 20. I say

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to you, whatever you bind on earth will be bound

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in heaven. And whatever you lose on earth will

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be loosed in heaven. Again, I say to you that

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if two of you agree on earth concerning anything

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that they ask, it will be done for them by my

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Father in heaven. For wherever two or three are

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gathered together in my name, I am there. I'm

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in the midst of them. I'm there in the midst

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of them. Hallelujah. And we summarily said that

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Jesus here was teaching about what? Was teaching

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about forgiveness and what? And reconciliation,

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okay? Of a family. Jesus was speaking in a light

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of forgiveness and reconciliation in the family.

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Now, this family, we agree that it is a supernatural

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family, right? It is a family that is spiritual.

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Not necessarily your biological family. And I

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said on Sunday that your biological family can

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be part of that spiritual family, conditioned

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on the fact that they are believers. Okay? So

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no matter how much you love your dad, you love

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your mom, no matter how much you love your siblings

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or you love your wife or your children or your

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husband, if that person is not in Christ, if

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that person has not received salvation in Christ,

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such an individual is not your brother or sister

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in Christ. Such an individual does not belong

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to this supernatural family. You might be family

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biologically, but you are not family spiritually

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because you must be born of God. You must all

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be born of the Spirit in order to participate

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in this spiritual family. And it doesn't matter

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how good they are. It doesn't matter how sincere

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they are. It doesn't matter how loving they are

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to you. If they have not believed in Jesus Christ

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and have received the Spirit of God, you don't

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belong to this eternal family with them. And

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the danger of not belonging to this eternal family

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is that there is the possibility of eternal separation

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from them. So the reason why you preach the gospel

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is because you love them. First of all, not only

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there is an instruction from God, but because

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God loves them and you love them as well. So

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what do you do? You present the message to them.

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You pray for them and you present the message

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to them with the hope that they will receive

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the message, believe in the message, receive

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the Spirit of God, thereby participating in this

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supernatural family. Hallelujah. So pastor told

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us last week that this gathering is a gathering

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of supernatural beings. And all of us here are

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gathered because we are supernatural. And God

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is here with us. Way too often you are gathered,

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God is in their midst. God is here with us. So

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this is a family meeting. Hallelujah. This is

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a family meeting of God's family, supernatural

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family. And what we are doing is that we are

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feasting. on the fruit of the Spirit. All we're

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doing is that we're dining, we're eating. This

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is our food. The Word of God is our food. So

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what we're doing now is that we are participating

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in the fellowship. We are sharing in our meal.

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And this meal is a supernatural meal. It is the

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Word of God. Hallelujah. So, this family is also

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what we call the Kingdom of God. is a church

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of God. As members of the family of God, the

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Bible teaches us that in the course of our relationship,

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in the course of our interaction, because we

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are humans and we are not perfect in the physical,

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even though our spirit man is perfect, we are

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perfectly loved by a perfect God, we've been

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brought into the perfection of God through Christ,

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in our conduct, there could be limitations in

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our conduct. There could be challenges in our

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conduct because we are still in the flesh. So

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it is not impossible for us to have conflict.

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What I'm saying is that it is possible for us

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to have conflict in the course of our relationships.

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Hallelujah. So offenses will come as the Bible

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has rightly reminded us in Luke chapter 17. That

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offenses will come, Luke 17. In the course of

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our relationship as a family, offenses can rise,

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Luke 17, from verse 1. Then he said to them,

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to the disciples, It is impossible that no offenses

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should come, but word to him through whom they

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come. It would be better for him if a mild song

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were hung around his neck. and he were thrown

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into the sea, then he should offend one of these

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little ones. Take it to yourselves. If your brother

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sins against you, if your brother sins against

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you, seven times in a day, and seven times in

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a day returns to you saying, I repent, what should

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happen? I'm reading verse 4, right? If he turns

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to you and says, I repent, you shall forgive

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him. Hallelujah. Now, forgiveness and reconciliation,

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we said, are a vital part of our nature. Amen?

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Because this is an instruction from God. Because

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we are obliged to what? To forgive. Hallelujah.

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We are obliged to forgive. At all costs, we must

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what? We must forgive. Ephesians 4 verse 32.

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Ephesians 4, 32. Ephesians 4, 32. He says, be

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kind to one another, tenderhearted, forgiving

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one another, even as God in Christ has done what?

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He has forgiven us, all right? So our action

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is a result of what God himself has acted towards

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us. Colossians 3, verse 13. Colossians 3, verse

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13. Colossians 3, verse 13. Bearing, let me read

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from verse 12. Therefore, as elect of God, holy

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and beloved, put on tender mercies, kindness,

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humility, meekness, longsuffering. Verse 13.

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Bearing with one another and forgiving one another.

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If anyone has a complaint against another, even

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as Christ would forgive, so you also must do.

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You also do. You also must do. Hallelujah. So

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God has stated a standard and a procedure for

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forgiveness and reconciliation for his children.

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And if we have received the forgiveness of God,

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it is important that we obey the words of God.

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By what? By forgiving and reconciling one another.

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Hallelujah. And let's go back from verse 15 of

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Matthew 18. Matthew 18, verse 15 to 17. Moreover,

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if your brother sins against you, if your brother

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sins against you, go and do what? And tell him

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his fault between you and him alone. If he hears

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you, you have gained your brother. Verse 16.

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But if he will not hear, take with you one or

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two more, that by a mouth of two or three witnesses,

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every word may be established. And if he refuses

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to hear them, tell it to the church. But if he

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refuses even to hear the church, Let him be to

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you like a hidden and a tax collector. And look

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at verse 15 carefully. Verse 15 says, verse 15

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or other, it says, sins, if your brother sins

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against you, Noah King James uses the word trespass

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against you. If your brother sins against you

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or trespasses against you, Right? And not against

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God. So the sin is against who? It's against

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you, the believer. It's not against God. So the

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conversation here is dealing with relationship

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between who? Between men, between us. Right?

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In our relationship, if a brother sins against

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you, not against God. So this conversation is

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dealing with A relationship between men. This

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affirms, it affirms, the text affirms the possibility

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that your brother or your sister or your supernatural

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family members will do what? They will sing against

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you. Alright? It means that they can trespass

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against you. They can trespass against you. Now,

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trespass or sing in the Greek word as used in

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that text. is the word hamartano, H -A -M -A

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-R, H -A -M -A -R -T -A -N -O, N -O, hamartano,

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which in this context means to miss the mark,

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all right? If your brother miss the mark towards

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you, it also means to err. It also means to offend.

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So it means if your brother missed the mark towards

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you, if your brother hurt your relationship towards

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you, if your brother offends you, it means that

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standards are not met in the course of our relationship.

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There are standards that are expected in the

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course of our relationship. And these standards

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are established from scriptures. And what are

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the standards? The standard is that we operate

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in love towards one another. That is a standard

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from Scripture. So if your brother or your brother

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misses the mark, misses the standard in the standard

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of our relationship towards one another. So standards

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can be missed. Standards are not made in the

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relationship between you and your brother. The

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brother failed in the expected standard of living

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between you and him. He misses the mark, your

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own mark, and not God's mark. All right? In the

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course of our relationship, he misses the mark

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towards you and not towards God. What do we do?

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We go. And when we go, what do we do? We tell

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the brother. We tell him his fault. Alright?

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He calls us to say verse 15. Go and tell him

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his fault. How? Between you and him alone. If

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he hates you, you have gained your brother. It

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says go. Okay? When there is a fault between

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you and a sister, what is the instruction? Go.

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A brother offends you, what do you do? You pray

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about it? You gather people around and tell them

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how the brother offended you? What do you do?

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You go to the brother. You go to the sister.

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Okay? Go out and speak. Tell him his fault. That's

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what the scripture says. You and him alone. So

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who will go? Who will do the going? Huh? Who

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will do the going? You that has been offended.

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Right? Not the person that offended you. But

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you that has been offended, the scripture says,

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what do you do? You initiate forgiveness and

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reconciliation. You and him alone. The brother

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is at 40 years, no doubt. It's not that about

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the faults. It's evidence. In fact, there is

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nobody that will look at the context of the offense

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and not know that you are the one that has been

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offended. The brother could be wrong, agreed.

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The sister could be wrong. Nevertheless, you

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are responsible for initiating forgiveness and

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reconciliation. Hallelujah. Now some of us will

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be saying, but this is not fair now. This is

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not fair. He's the one that offended me and he

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knows what he did. He did it intentionally and

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this is the first time he has done this. In fact,

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this is his character. This is what he loves

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doing. He just likes offending me. She likes

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offending me. The Bible says, do what? Go. Alright?

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You go. Sometimes the brother may not even know.

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Sometimes it is intentional. Nevertheless, the

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knowledge of the brother or the sister has no

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consequence to the instruction given to you.

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You must take the first step. You must take the

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first step towards what? Reconciliation, towards

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forgiveness and reconciliation. You must go.

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You know, offenses are built on lack of communication,

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right? Oftentimes, when issues are not communicated,

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it can pile up to bigger issues. Sometimes, you

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know, a brother and a sister in church, we are

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just all together, and then you just say something

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that is even a joke you make, and the person

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pick offense. And it blows up out of proportion.

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And most of the times that there's already a

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compilation of offenses that have not been communicated,

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all resolved offenses will lead to, you know,

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the destabilization of our relationship. Our

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relationship will not flow effectively. It becomes

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impossible for you to even minister to the person

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spiritually or be ministered to by the person

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spiritually because of offenses. So, offenses

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are built in the absence. Therefore, we must

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make ourselves, you know, available to discuss,

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to converse, and to relate, and to communicate

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them. So, if your brother sins against you, what

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should you do? Huh? What should we do? We do

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what? I want to hear the word go. What should

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we do? Do you understand the word go? Do we need

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to explain the Greek meaning of the word go?

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G -O, go. That's what it means. You go, right?

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In the Greek, it means to lead under. You take

00:20:49.200 --> 00:20:53.740
the leadership. You are the one to initiate what?

00:20:54.960 --> 00:20:58.799
We'll see why it's important. We'll see why this

00:20:58.799 --> 00:21:02.460
is very, very necessary. It means you have to

00:21:02.460 --> 00:21:09.700
take the lead in this reconciliation. So where

00:21:09.700 --> 00:21:12.240
do you go? What do you do? You tell him his fault.

00:21:12.339 --> 00:21:15.980
But how? Are you to just pour out your mind because

00:21:15.980 --> 00:21:26.079
the person has offended you? Telling him his

00:21:26.079 --> 00:21:31.009
fault is not fault finding. is not to go and

00:21:31.009 --> 00:21:33.369
make him know that he has committed a sin. That

00:21:33.369 --> 00:21:35.049
is not the goal of going to tell your brother.

00:21:36.730 --> 00:21:39.210
Going to tell your sister is not to prove a point

00:21:39.210 --> 00:21:40.849
that you've been offended. That is not the goal.

00:21:43.170 --> 00:21:45.569
Going is not to prove yourself to be right and

00:21:45.569 --> 00:21:47.670
the other person is in the wrong. That is not

00:21:47.670 --> 00:21:57.720
the goal of going. It's not to find fault. Or

00:21:57.720 --> 00:22:00.200
to negatively rebuke by telling the peace of

00:22:00.200 --> 00:22:02.700
your mind. I just want to go there and I'll tell

00:22:02.700 --> 00:22:07.220
that peace of my mind and then I'm gone. And

00:22:07.220 --> 00:22:12.660
that is how some of us, the moment we just pour

00:22:12.660 --> 00:22:15.519
out our mind, then we feel, we now feel relaxed.

00:22:16.480 --> 00:22:20.700
We feel at peace. No, that is not the peace of

00:22:20.700 --> 00:22:30.079
God. Amen. It is actually telling the person

00:22:30.079 --> 00:22:35.640
to expose the wrong done to you. Right? It's

00:22:35.640 --> 00:22:39.940
actually to expose the mistake or the offense

00:22:39.940 --> 00:22:43.180
in order to restore the relationship. That is

00:22:43.180 --> 00:22:48.099
the goal of going. In order to what? To restore

00:22:48.099 --> 00:22:52.299
the relationship. The relationship is more important

00:22:52.299 --> 00:22:57.440
than the offense. The relationship is a target.

00:22:57.930 --> 00:23:03.130
Of you going and not the offense itself. The

00:23:03.130 --> 00:23:05.170
relationship is more valuable than the offense.

00:23:09.750 --> 00:23:12.970
You must tell the person when offended because

00:23:12.970 --> 00:23:17.789
there is no room to keep quiet in God's family.

00:23:17.849 --> 00:23:21.970
We don't keep quiet with offenses. We don't keep

00:23:21.970 --> 00:23:25.390
quiet with offenses. There's no room for that.

00:23:27.630 --> 00:23:30.650
I said earlier on, I said pointing out the wrong

00:23:30.650 --> 00:23:33.329
is not equal to fault finding when you speak.

00:23:33.630 --> 00:23:37.490
You are not finding fault when you speak. All

00:23:37.490 --> 00:23:39.950
right? You're not looking for fault. But rather,

00:23:40.109 --> 00:23:44.089
your goal is to expose the wrong towards reconciliation

00:23:44.089 --> 00:23:48.890
of that relationship. And whenever a brother

00:23:48.890 --> 00:23:54.829
says he's sorry, you have no right. Okay? You

00:23:54.829 --> 00:23:57.589
have no right whatsoever to withhold forgiveness.

00:23:59.029 --> 00:24:02.710
You have no right as a believer to withhold forgiveness.

00:24:05.369 --> 00:24:08.049
They don't have to gather the entire village.

00:24:08.789 --> 00:24:12.809
They gather the village chief, the police, the

00:24:12.809 --> 00:24:15.430
district head, and everybody in your clan to

00:24:15.430 --> 00:24:20.329
go and ask you for forgiveness. Until they do

00:24:20.329 --> 00:24:23.839
some sacrifices and they not appease you. You

00:24:23.839 --> 00:24:26.740
have conditions. Until the person did all these

00:24:26.740 --> 00:24:31.660
things. I had a story of a guy that someone embarrassed

00:24:31.660 --> 00:24:36.279
him in the public. After many years, about 20

00:24:36.279 --> 00:24:41.940
years, they went to the brother and said, this

00:24:41.940 --> 00:24:45.500
person has realized how wrong he is. The person

00:24:45.500 --> 00:24:48.900
said, I don't have a problem. In fact, I don't

00:24:48.900 --> 00:24:50.859
have a problem forgiving this person. But if

00:24:50.859 --> 00:24:53.079
the person can gather everybody that is there

00:24:53.079 --> 00:24:59.420
that day. 20 years ago. Where would they even

00:24:59.420 --> 00:25:01.460
get the contact of everybody that was there?

00:25:02.940 --> 00:25:05.440
Then the person can now tell them in the front

00:25:05.440 --> 00:25:09.099
of everybody. Then I will now be satisfied and

00:25:09.099 --> 00:25:14.779
forgive. Who are you? What kind of a condition

00:25:14.779 --> 00:25:21.390
is that? So as believers, we must be quick to

00:25:21.390 --> 00:25:25.529
initiate forgiveness, to initiate reconciliation

00:25:25.529 --> 00:25:29.670
because that is God's instruction to us. Hallelujah.

00:25:31.549 --> 00:25:34.769
Verse 15 goes on to say, if he hears you, you

00:25:34.769 --> 00:25:39.650
have what? You have gained your brother. So the

00:25:39.650 --> 00:25:43.009
ultimate goal is to gain your brother and not

00:25:43.009 --> 00:25:47.000
to win the argument. All right? The ultimate

00:25:47.000 --> 00:25:49.740
goal is what? Is a relationship I've set for

00:25:49.740 --> 00:25:53.180
you to gain your brother and not win an argument

00:25:53.180 --> 00:25:56.240
or to show that you have been offended or to

00:25:56.240 --> 00:25:59.000
gather sympathy because some of us, what we do

00:25:59.000 --> 00:26:00.839
is that when we are offended, the quickest thing

00:26:00.839 --> 00:26:03.819
for us, what satisfies us is that we enjoy people

00:26:03.819 --> 00:26:09.920
sympathizing with us. It's not to gather sympathy

00:26:09.920 --> 00:26:12.019
and to prove that the person is wrong and you

00:26:12.019 --> 00:26:17.599
are right. But the goal is that you gain your

00:26:17.599 --> 00:26:22.740
brother. And the brother will be gained. The

00:26:22.740 --> 00:26:25.500
word gain there is a direct opposite of the word

00:26:25.500 --> 00:26:31.680
loss or perish. It's a direct opposite of the

00:26:31.680 --> 00:26:36.759
word perish or to lose. So if you don't go to

00:26:36.759 --> 00:26:42.640
him, you don't discuss the fault, there's a possibility

00:26:42.640 --> 00:26:47.269
that you will lose that brother. Or that relationship

00:26:47.269 --> 00:26:54.890
will perish? Relationship will perish? Now, the

00:26:54.890 --> 00:26:56.829
context says, when Jesus says, you've gained

00:26:56.829 --> 00:27:00.349
your brother, he's not speaking of an unselfish

00:27:00.349 --> 00:27:04.230
person. Okay? He's not speaking of an unselfish

00:27:04.230 --> 00:27:06.650
person. Jesus is speaking in the context of a

00:27:06.650 --> 00:27:11.009
relationship that relationship is restored. Alright?

00:27:13.869 --> 00:27:16.210
So the conclusion for us is that if you are offended,

00:27:16.450 --> 00:27:20.930
the moment you feel that you are offended, that

00:27:20.930 --> 00:27:24.029
moment that you feel that you are offended is

00:27:24.029 --> 00:27:26.829
the moment that you begin to initiate forgiveness

00:27:26.829 --> 00:27:31.029
and what? And reconciliation. It is your duty

00:27:31.029 --> 00:27:36.089
to seek for forgiveness and reconciliation. You

00:27:36.089 --> 00:27:38.049
don't have to wait for your brother to come to

00:27:38.049 --> 00:27:42.559
you, but you must go to him. You don't just forgive

00:27:42.559 --> 00:27:44.220
in your heart because that's what some of us

00:27:44.220 --> 00:27:46.799
do. I've forgiven her in my heart. I've forgiven

00:27:46.799 --> 00:27:49.359
her. I don't have any problem with him, but you

00:27:49.359 --> 00:27:55.339
see, we don't talk. Deep in my heart, I've forgiven

00:27:55.339 --> 00:27:59.440
her, but I have in this life, I will never do

00:27:59.440 --> 00:28:04.160
anything with her. I will never do anything with

00:28:04.160 --> 00:28:10.829
him. You make promises. You make promises. And

00:28:10.829 --> 00:28:16.609
you swear oaths never to do again with a brother

00:28:16.609 --> 00:28:23.630
in the Lord. But the instruction for us is to

00:28:23.630 --> 00:28:25.589
seek after forgiveness. You don't just forgive

00:28:25.589 --> 00:28:28.869
in your heart, but you must go and do what? And

00:28:28.869 --> 00:28:33.230
reconcile. It is an action we must take. We don't

00:28:33.230 --> 00:28:36.430
just forgive in our hearts. We go out there and

00:28:36.430 --> 00:28:40.599
what do we do? We reconcile. Jesus did not just

00:28:40.599 --> 00:28:43.740
forgive you in his heart. God did not just thought

00:28:43.740 --> 00:28:47.559
of the sin that you committed as an individual.

00:28:47.900 --> 00:28:52.359
God did not just, in the heavenlies, just think

00:28:52.359 --> 00:28:55.579
of our offense, of our separation with him, and

00:28:55.579 --> 00:28:59.440
then he just left it that way. He took an action,

00:28:59.539 --> 00:29:02.299
and the action is to reconcile us to himself.

00:29:03.759 --> 00:29:08.680
So that is the foundation by which we act. The

00:29:08.680 --> 00:29:12.779
essence of forgiveness is to restore the relationship.

00:29:13.599 --> 00:29:18.160
The essence of forgiveness is what? Is the restoration

00:29:18.160 --> 00:29:22.019
of that relationship. So forgiveness without

00:29:22.019 --> 00:29:27.480
reconciliation is not Christianity. It is not

00:29:27.480 --> 00:29:32.559
Christianity. We don't forgive and not relate

00:29:32.559 --> 00:29:37.099
with people. We don't forgive, then stop talking

00:29:37.099 --> 00:29:40.589
with people. We don't forgive and not reconcile

00:29:40.589 --> 00:29:45.569
with people. We must forgive and reconcile and

00:29:45.569 --> 00:29:54.329
keep relating. Hallelujah. I know for sure that

00:29:54.329 --> 00:29:58.329
there is a part where the other individual is

00:29:58.329 --> 00:30:01.690
not willing to relate, is not willing to reconcile.

00:30:02.390 --> 00:30:05.430
All right? We'll talk about that later and subsequently.

00:30:06.960 --> 00:30:09.380
You know, the Bible asks us to treat him as what?

00:30:09.900 --> 00:30:13.059
Treat him like a heathen, like a tax collector.

00:30:13.640 --> 00:30:17.460
Well, look at what that means subsequently. So

00:30:17.460 --> 00:30:20.940
sometimes this seems hard, okay? It seems very

00:30:20.940 --> 00:30:22.940
hard. How can this person with this level of

00:30:22.940 --> 00:30:25.559
offense, oh, pastor, you don't understand what

00:30:25.559 --> 00:30:28.299
this brother has done. You don't understand the

00:30:28.299 --> 00:30:30.259
magnitude of this crime. You don't understand

00:30:30.259 --> 00:30:33.420
the magnitude of this offense. You don't understand

00:30:33.420 --> 00:30:38.190
the degree. of what this brother did to me. You

00:30:38.190 --> 00:30:42.329
don't understand the degree to which this offense

00:30:42.329 --> 00:30:45.750
is to me. You don't know how many years I've

00:30:45.750 --> 00:30:50.549
been under the infliction of this offense. You

00:30:50.549 --> 00:30:53.369
don't know what this has cost me. You don't know

00:30:53.369 --> 00:30:56.410
how this has affected my entire career. You don't

00:30:56.410 --> 00:30:58.589
know how this has affected my entire relationship

00:30:58.589 --> 00:31:03.690
with others. How can you just say I should forgive?

00:31:05.960 --> 00:31:09.039
You don't know how many times he has wronged

00:31:09.039 --> 00:31:14.140
me. You don't know how many times. And let's

00:31:14.140 --> 00:31:19.759
say Jesus' reply to the disciples. Because when

00:31:19.759 --> 00:31:24.200
he was teaching them this, it was counterculture

00:31:24.200 --> 00:31:29.640
for them. It was something so hard and it was

00:31:29.640 --> 00:31:35.059
something hard to chew. Luke chapter 17. Let's

00:31:35.059 --> 00:32:02.039
start from Luke 17. Luke 17 from verse 1. Jesus

00:32:02.039 --> 00:32:04.000
said, verse 3, Jesus says, take heed to yourself.

00:32:04.220 --> 00:32:07.099
If your brother sins against you, rebuke him.

00:32:07.420 --> 00:32:11.420
Now, this rebuke, right, is not to shout and

00:32:11.420 --> 00:32:16.220
scream at him. All right? It's not negative incognition.

00:32:17.119 --> 00:32:21.220
All right? It's the same thing as we saw in Matthew

00:32:21.220 --> 00:32:25.539
18. Go to him and reason concerning the wrong.

00:32:26.200 --> 00:32:30.519
Okay? So, Take it to yourself. If your brother

00:32:30.519 --> 00:32:33.940
sins against you, rebuke him. And if he repents,

00:32:33.980 --> 00:32:36.960
forgive him. And if he sins against you seven

00:32:36.960 --> 00:32:41.420
times in a day, and seven times in a day retires

00:32:41.420 --> 00:32:45.759
to you, saying, I repent, you shall what? You

00:32:45.759 --> 00:32:49.619
shall forgive him. And the disciples, understanding

00:32:49.619 --> 00:32:51.859
what Jesus said, they asked him in the next verse.

00:32:53.259 --> 00:32:55.339
And the apostles said to him, Lord, increase

00:32:55.339 --> 00:33:02.829
our faith. In a way, Lord, help my heart. In

00:33:02.829 --> 00:33:06.730
a way, help me to do this because I don't believe

00:33:06.730 --> 00:33:10.410
I can do it. Alright? Now look at what Jesus

00:33:10.410 --> 00:33:14.750
said in verse 6. So the Lord said, if you have

00:33:14.750 --> 00:33:18.690
faith as a mustard seed, you can say to this

00:33:18.690 --> 00:33:22.230
mulberry tree. Now, in the context, now what

00:33:22.230 --> 00:33:25.089
is the context? Because some of us have also

00:33:25.089 --> 00:33:28.349
misquoted this passage to say, oh, If you have

00:33:28.349 --> 00:33:30.529
faith, you can tell this mountain to move. You

00:33:30.529 --> 00:33:32.609
don't know the mountain or the tree that is speaking.

00:33:32.730 --> 00:33:35.369
He's talking about forgiveness as a context.

00:33:37.569 --> 00:33:42.430
Amen? That is to say, with your faith in your

00:33:42.430 --> 00:33:45.869
heart, you can forgive. How big that thing is,

00:33:45.950 --> 00:33:48.109
you can forgive. No matter how big and thick

00:33:48.109 --> 00:33:51.069
and how long the offense is, you can forgive.

00:33:53.210 --> 00:33:57.319
So if you have faith as a mustard seed, You can

00:33:57.319 --> 00:34:00.500
say to this mulberry tree, be pulled up by the

00:34:00.500 --> 00:34:04.099
roots and be planted in the sea and it will obey

00:34:04.099 --> 00:34:08.780
you. And look at this parable he gave, this story

00:34:08.780 --> 00:34:12.199
he gave. And which of you, having a servant plowing

00:34:12.199 --> 00:34:15.820
or tending sheep, will say to him when he has

00:34:15.820 --> 00:34:19.320
come in from the field, come at once and sit

00:34:19.320 --> 00:34:25.559
down to eat. But will he not rather say to him,

00:34:26.039 --> 00:34:30.039
Right? Prepare something for my supper and guard

00:34:30.039 --> 00:34:33.619
yourself and serve me that I have eaten and drunk

00:34:33.619 --> 00:34:36.239
and afterwards you will eat and drink. It's a

00:34:36.239 --> 00:34:38.800
question Jesus was asking. That is to say, of

00:34:38.800 --> 00:34:41.179
whom of you, having a servant, having a slave,

00:34:41.340 --> 00:34:46.920
who came from the field, you call that slave

00:34:46.920 --> 00:34:49.679
and say, come and sit with me on the table. Will

00:34:49.679 --> 00:34:51.139
you not tell that servant to go and make the

00:34:51.139 --> 00:34:53.420
foods? And when you've eaten, you are satisfied,

00:34:53.679 --> 00:34:56.860
then what will happen? You can say, oh yeah,

00:34:56.860 --> 00:34:59.099
I'll go and do what you want to do. Is that not

00:34:59.099 --> 00:35:04.260
what you do? Speaking in human's terms, in human's

00:35:04.260 --> 00:35:07.699
relationship. All right? Verse 8. But would he

00:35:07.699 --> 00:35:09.699
not rather say to him, prepare something for

00:35:09.699 --> 00:35:12.880
my supper, and guard yourself, and serve me till

00:35:12.880 --> 00:35:14.980
I have eaten and drunk, and afterward you will

00:35:14.980 --> 00:35:19.940
eat and drink? Verse 9. Does he thank the servant

00:35:19.940 --> 00:35:22.679
because he did the things that were commanded

00:35:22.679 --> 00:35:27.650
him? I think not. After the servant have cooked

00:35:27.650 --> 00:35:29.630
for you, have cleaned your house, have prepared

00:35:29.630 --> 00:35:31.670
the table and have eaten with you, do you tell

00:35:31.670 --> 00:35:37.190
the servant thank you? Is it not his job? Is

00:35:37.190 --> 00:35:39.309
it not what you bought him for? Is that not what

00:35:39.309 --> 00:35:43.670
he's supposed to do? Jesus says, I think not.

00:35:43.730 --> 00:35:47.949
You don't thank him. All right? So likewise,

00:35:48.269 --> 00:35:52.130
you, when you have done all those things which

00:35:52.130 --> 00:35:56.840
you were commanded, say, We are unprofitable

00:35:56.840 --> 00:36:01.219
servants. We have done what was our duty to do.

00:36:01.579 --> 00:36:07.400
All right? So Jesus is comparing the conduct

00:36:07.400 --> 00:36:11.260
of the servant. Now, the servant is not expecting

00:36:11.260 --> 00:36:14.260
the master to thank him for doing all those things

00:36:14.260 --> 00:36:17.980
because he's a slave. And that is his duty. The

00:36:17.980 --> 00:36:21.579
instructions from the master is the responsibility

00:36:21.579 --> 00:36:25.460
of the servant. So Jesus will say, We have done

00:36:25.460 --> 00:36:30.900
what was our duty to do. We are unprofitable

00:36:30.900 --> 00:36:34.280
servants. We have done what was our duty to do.

00:36:34.340 --> 00:36:37.920
Now this is in context to the instruction and

00:36:37.920 --> 00:36:43.239
the commandment to forgive. That is to say, you

00:36:43.239 --> 00:36:46.059
are obligated to obey the commandment regardless

00:36:46.059 --> 00:36:51.400
of how you feel. Regardless of how you feel because

00:36:51.400 --> 00:36:53.789
it is an instruction from God. An instruction

00:36:53.789 --> 00:36:58.809
from God. You are a servant of God. You what?

00:36:58.909 --> 00:37:05.010
You forgive. You have to what? You have to forgive.

00:37:07.309 --> 00:37:11.849
We must forgive because it is a command. You

00:37:11.849 --> 00:37:15.090
were an unworthy servant. Unworthy of forgiveness.

00:37:16.590 --> 00:37:23.019
But God forgave you. But God forgave you. And

00:37:23.019 --> 00:37:24.760
we can see how perplexed they were and they were

00:37:24.760 --> 00:37:27.619
asking Jesus to increase their faith. And he's

00:37:27.619 --> 00:37:30.860
telling them, you, when your faith is like a

00:37:30.860 --> 00:37:32.320
mustard seed, we are not saying that it's a faith

00:37:32.320 --> 00:37:37.340
size of a mustard seed. No. It's not faith that

00:37:37.340 --> 00:37:41.340
is as a mustard seed. But the moment you believe

00:37:41.340 --> 00:37:44.079
in Jesus Christ as your Savior, you have the

00:37:44.079 --> 00:37:47.199
ability to allow the Spirit to walk through you

00:37:47.199 --> 00:37:52.199
to forgive others. So building you, is the ability

00:37:52.199 --> 00:37:57.179
to do what? To forgive sins. So forgiveness and

00:37:57.179 --> 00:38:01.340
reconciliation actually is the Christmas message.

00:38:02.199 --> 00:38:07.920
Hallelujah. That is the Christmas message. Forgiveness

00:38:07.920 --> 00:38:12.460
and what? And reconciliation. Now the birth of

00:38:12.460 --> 00:38:17.519
Jesus Christ marks the moment that God initiated

00:38:17.519 --> 00:38:23.969
to grant mercy unto us. As Scripture states,

00:38:24.510 --> 00:38:29.730
God was in Christ reconciling the world to himself.

00:38:31.590 --> 00:38:34.949
What was he not doing? He was not counting people's

00:38:34.949 --> 00:38:40.630
sin against him. 2 Corinthians 5. 2 Corinthians

00:38:40.630 --> 00:38:46.329
5 .17 Now, I want you to look at this clearly.

00:38:46.949 --> 00:38:51.019
Right? God will never give you an instruction

00:38:51.019 --> 00:38:53.239
to do something that He Himself has not done.

00:38:55.219 --> 00:39:01.199
Hallelujah. So, He is a leader. He leads us into

00:39:01.199 --> 00:39:04.699
doing what He instructs us to do. If you say

00:39:04.699 --> 00:39:07.940
you must forgive, it's because He Himself has

00:39:07.940 --> 00:39:13.300
taken the lead in forgiving. Hallelujah. So,

00:39:13.440 --> 00:39:19.179
verse 17 says, If anyone in Christ, he is what?

00:39:19.639 --> 00:39:23.880
He is a new creation. All things have what? Passed

00:39:23.880 --> 00:39:27.980
away. Behold, all things have become new. How?

00:39:29.000 --> 00:39:32.320
Now all things are of God who has what? What

00:39:32.320 --> 00:39:37.039
has he done? Look up. What has he done? Is it

00:39:37.039 --> 00:39:39.039
that he is reconciling us or he has reconciled

00:39:39.039 --> 00:39:45.440
us? He has reconciled us to who? To himself.

00:39:46.380 --> 00:39:50.940
Through Jesus Christ. And has given to us the

00:39:50.940 --> 00:39:54.980
what? The ministry of what? Of reconciliation.

00:39:55.360 --> 00:39:58.900
So reconciliation is a message that we have received

00:39:58.900 --> 00:40:03.019
to preach. Alright? Remember when we were talking

00:40:03.019 --> 00:40:07.539
about binding and losing? Alright? And we said

00:40:07.539 --> 00:40:09.440
that the context of that binding and losing is

00:40:09.440 --> 00:40:11.780
that we preach forgiveness and reconciliation

00:40:11.780 --> 00:40:15.599
to men. Also, in this context, we are speaking

00:40:15.599 --> 00:40:19.739
about binding and losing. In Matthew 18, is that

00:40:19.739 --> 00:40:22.079
we bind and lose ourselves within ourselves,

00:40:22.099 --> 00:40:24.539
the relationship within us in the context of

00:40:24.539 --> 00:40:27.000
our living together. That we are able to do what

00:40:27.000 --> 00:40:30.860
we forgive and reconcile within ourselves. So,

00:40:30.880 --> 00:40:33.079
reconciliation, forgiveness and reconciliation

00:40:33.079 --> 00:40:36.820
is both a message and a lifestyle for the believer.

00:40:39.380 --> 00:40:42.260
That we don't only go out to preach that Jesus

00:40:42.699 --> 00:40:45.300
As forgiving sins, we don't want to go out to

00:40:45.300 --> 00:40:49.059
preach that God in Christ has reconciled us and

00:40:49.059 --> 00:40:51.679
is reconciling the world to himself, but that

00:40:51.679 --> 00:40:54.940
we in our conduct towards one another, we do

00:40:54.940 --> 00:40:58.360
what? We forgive one another and we reconcile

00:40:58.360 --> 00:41:01.380
with one another. Our conduct towards one another

00:41:01.380 --> 00:41:05.840
becomes the message we preach. How will they

00:41:05.840 --> 00:41:08.659
know that you are my children? Is it not in that

00:41:08.659 --> 00:41:11.619
you forgive one? To another that you love one

00:41:11.619 --> 00:41:14.320
another and that is forgiveness within you? Or

00:41:14.320 --> 00:41:20.360
more yourself? Forgiveness and reconciliation

00:41:20.360 --> 00:41:24.380
is a Christian message. Now this divine initiative

00:41:24.380 --> 00:41:27.539
teaches us that God has set an example for us

00:41:27.539 --> 00:41:31.619
in forgiveness and reconciliation. God is not

00:41:31.619 --> 00:41:33.699
just commanding that we forgive and reconcile

00:41:33.699 --> 00:41:37.320
with one another, but he has first demonstrated

00:41:37.320 --> 00:41:42.969
that for us. Then he commanded us, who have received

00:41:42.969 --> 00:41:46.730
forgiveness that he has given, who have been

00:41:46.730 --> 00:41:50.469
reconciled to him. Then he commanded us, do likewise

00:41:50.469 --> 00:41:54.710
as I have done to you. Do likewise as I have

00:41:54.710 --> 00:41:56.650
done for you. I have reconciled you to myself.

00:41:56.869 --> 00:42:02.409
I have brought you into union with me. Because

00:42:02.409 --> 00:42:04.949
we ourselves have missed the mark towards God.

00:42:05.429 --> 00:42:08.739
By the standard of God's perfection, All men

00:42:08.739 --> 00:42:14.139
have trespassed. We have what? We have all transgressed.

00:42:14.159 --> 00:42:17.760
Romans 3, verse 9. Give me Romans 3, verse 9.

00:42:20.559 --> 00:42:36.380
Romans 3. 9. What then? Are we better than they?

00:42:37.179 --> 00:42:43.500
Not at all. For we have previously charged both

00:42:43.500 --> 00:42:46.760
Jews and Greeks that they are all under sin.

00:42:47.119 --> 00:42:50.840
Now, God's perfect standard is his law. All right?

00:42:50.840 --> 00:42:53.940
God's law is a standard by which we are judged.

00:42:54.840 --> 00:42:58.300
As it is written, there's no righteous, no not

00:42:58.300 --> 00:43:02.099
one. There's no who understands. There's no who

00:43:02.099 --> 00:43:07.349
seek after God. They have all torn aside. to

00:43:07.349 --> 00:43:10.010
gain have become unprofitable. There is none

00:43:10.010 --> 00:43:14.250
who does good, not one. Their throat is an open

00:43:14.250 --> 00:43:16.889
tomb. With their tongues they have practiced

00:43:16.889 --> 00:43:20.070
deceit. The poison of abs is under their lips,

00:43:20.210 --> 00:43:22.889
whose mouth is full of cursing and bitterness.

00:43:23.289 --> 00:43:26.670
Their feet are swift to shed blood. Destruction

00:43:26.670 --> 00:43:29.590
and misery are in their ways, and the way of

00:43:29.590 --> 00:43:32.269
peace they have not known. There is no fear of

00:43:32.269 --> 00:43:35.639
God before their eyes. Now, We know that whatever

00:43:35.639 --> 00:43:39.340
the law says, it says those who are under the

00:43:39.340 --> 00:43:43.760
law, that every mouth may be stopped and all

00:43:43.760 --> 00:43:47.480
the world may become guilty before God. So by

00:43:47.480 --> 00:43:50.940
the law, all of us are guilty before God. By

00:43:50.940 --> 00:43:55.099
the law, all of us. By the law, by the standard

00:43:55.099 --> 00:43:59.059
of the law, all of us are guilty before God.

00:44:04.889 --> 00:44:07.730
Therefore, by the deeds of the law, no flesh

00:44:07.730 --> 00:44:10.869
will be justified in his sight. For by the law

00:44:10.869 --> 00:44:14.130
is the knowledge of sin. But now the righteousness

00:44:14.130 --> 00:44:18.369
of God, apart from the law, is revealed, been

00:44:18.369 --> 00:44:21.690
witnessed by the law and the prophets. Now the

00:44:21.690 --> 00:44:25.590
law and the prophets. In the righteousness of

00:44:25.590 --> 00:44:29.429
God, through faith in Jesus Christ, to all and

00:44:29.429 --> 00:44:33.489
on all who would, who believe. For there's no

00:44:33.489 --> 00:44:38.420
difference. For all have seen and fall short

00:44:38.420 --> 00:44:41.679
of the glory of God, being justified freely by

00:44:41.679 --> 00:44:44.320
his grace through the redemption that is in Christ

00:44:44.320 --> 00:44:48.059
Jesus, whom God set forth as a propitiation by

00:44:48.059 --> 00:44:51.559
his blood, through faith to demonstrate his righteousness,

00:44:52.039 --> 00:44:56.780
because in his forbearance God had passed over

00:44:56.780 --> 00:45:00.880
the sins that were previously committed. So God

00:45:00.880 --> 00:45:03.179
in his forbearance has passed over your sin.

00:45:03.789 --> 00:45:08.329
He has passed over my sins. He has passed over

00:45:08.329 --> 00:45:13.590
my offense, our offenses towards God. God in

00:45:13.590 --> 00:45:19.130
Christ has dealt with it. Verse 26. To demonstrate

00:45:19.130 --> 00:45:23.130
at the present time his righteousness, that he

00:45:23.130 --> 00:45:27.429
might be just and a justifier of the one who

00:45:27.429 --> 00:45:32.820
has said in Jesus Christ. Hallelujah. So, By

00:45:32.820 --> 00:45:35.480
the standard of God's perfection, all men have

00:45:35.480 --> 00:45:39.019
trespassed. We have transgressed against God.

00:45:39.880 --> 00:45:44.000
But in Jesus Christ, what we see is that he has

00:45:44.000 --> 00:45:47.659
dealt with our sins. He has forgiven our sins

00:45:47.659 --> 00:45:52.780
unconditionally, once and for all and forever.

00:45:55.099 --> 00:46:00.980
Never to remember our offenses. By the standard

00:46:00.980 --> 00:46:05.800
of God's perfection, All men are worthy of condemnation.

00:46:05.900 --> 00:46:11.019
All of us, by virtue of God's standards, we are

00:46:11.019 --> 00:46:16.719
worthy of condemnation. Ezekiel 18 verse 4. Ezekiel

00:46:16.719 --> 00:46:33.780
18 verse 4. Ezekiel 18 verse 4. It will say that

00:46:33.780 --> 00:46:38.539
the soul that sin, right? The consequences of

00:46:38.539 --> 00:46:43.940
sin is what? Is death. Behold, all souls are

00:46:43.940 --> 00:46:48.159
mine. The souls of the father as well as the

00:46:48.159 --> 00:46:52.559
soul of the son is mine. The soul who sins shall

00:46:52.559 --> 00:46:56.179
what? Shall die. That is the Lord's judgment.

00:46:57.000 --> 00:47:01.400
I will see it emphasized in Romans 6 .23. When

00:47:01.400 --> 00:47:04.679
Paul was discussing law and grace in Romans 6,

00:47:04.840 --> 00:47:17.440
verse 23, Romans 6, verse 23, it says, For the

00:47:17.440 --> 00:47:22.639
wages of sin is death, but the gift of God is

00:47:22.639 --> 00:47:27.780
eternal life in Christ Jesus our Lord. The penalty

00:47:27.780 --> 00:47:32.190
of sin that we've done, To us, God is death.

00:47:32.869 --> 00:47:40.829
But we see in Christ, He has given us life. He

00:47:40.829 --> 00:47:43.909
has forgiven us. He has reconciled us to Himself.

00:47:44.469 --> 00:47:47.210
He has given us eternal life. Not just forgiveness

00:47:47.210 --> 00:47:52.170
for the meantime, but forgiveness forever. Hallelujah.

00:47:53.150 --> 00:47:56.889
So, when we offended God, what did God do? When

00:47:56.889 --> 00:48:00.730
we sinned against God, what did He do? What did

00:48:00.730 --> 00:48:05.650
he do? Huh? Who can tell us what God did when

00:48:05.650 --> 00:48:13.309
we sin against him? He came to us. Isn't it?

00:48:14.469 --> 00:48:22.250
Hallelujah. God carried to us. Hmm? When we sin,

00:48:22.489 --> 00:48:25.889
what did God do? When man, okay, let me use the

00:48:25.889 --> 00:48:30.320
word man. When man sin, what did God do? theme

00:48:30.320 --> 00:48:35.059
to man. Is that not the Christmas message? Hmm?

00:48:36.179 --> 00:48:39.260
Is that not the Christmas message? What happened?

00:48:39.900 --> 00:48:44.039
Jesus was born. Why was he born? So that we can

00:48:44.039 --> 00:48:47.880
have Christmas today? So that we can have sweet

00:48:47.880 --> 00:48:52.280
hymns to be singing? He came because we messed

00:48:52.280 --> 00:48:55.619
up. He came because we are not worthy. He came

00:48:55.619 --> 00:48:58.599
because we have missed the mark. He came because

00:48:59.309 --> 00:49:02.269
There is a trespass because we are separated

00:49:02.269 --> 00:49:06.050
from him. That was why he came. He didn't come

00:49:06.050 --> 00:49:09.449
to give us the religion. He came because there

00:49:09.449 --> 00:49:16.750
was a separation. Matthew chapter 1 verse 18.

00:49:19.110 --> 00:49:28.190
Yes. Matthew chapter 1 verse 18. Now the birth

00:49:28.190 --> 00:49:32.409
of Jesus Christ was as follows. After his mother

00:49:32.409 --> 00:49:36.769
Mary was betrothed to Joseph, before they came

00:49:36.769 --> 00:49:42.250
together, there was a scandal. There was a scandal.

00:49:42.769 --> 00:49:46.849
Mary was pregnant and Joseph was not responsible.

00:49:48.670 --> 00:49:52.570
Hallelujah. She was found with a child of who?

00:49:52.889 --> 00:49:57.699
Of the Holy Spirit. Then Joseph, her husband,

00:49:57.820 --> 00:50:02.199
being kind of a kind man, not wanting to disgrace

00:50:02.199 --> 00:50:07.179
her in the public, he didn't want to post it

00:50:07.179 --> 00:50:10.099
on his Facebook status, on social media to make

00:50:10.099 --> 00:50:13.699
everybody see that Mary has messed up. He planned

00:50:13.699 --> 00:50:22.179
to quietly serve her breakfast. To secretly what?

00:50:23.239 --> 00:50:26.230
Put her away, right? But while he thought about

00:50:26.230 --> 00:50:28.409
these things, behold, an angel of the Lord appeared

00:50:28.409 --> 00:50:31.449
to him in a dream, saying, Joseph, son of David,

00:50:31.610 --> 00:50:35.170
do not be afraid to take to you Mary, your wife,

00:50:35.329 --> 00:50:41.409
for that which is conceived in her is of the

00:50:41.409 --> 00:50:45.929
Holy Spirit. And she will bring forth a son,

00:50:46.070 --> 00:50:52.969
and you shall call his name Jesus. For he will

00:50:52.969 --> 00:50:57.909
do what? will save his people from their sins.

00:50:58.409 --> 00:51:02.730
So what brought him into the world is the salvation

00:51:02.730 --> 00:51:05.769
of men from their sins. So all this was done

00:51:05.769 --> 00:51:09.190
that it might be fulfilled because it was prophesied

00:51:09.190 --> 00:51:12.050
by God, which was spoken by the prophet through

00:51:12.050 --> 00:51:14.750
the prophet saying, Behold, the virgin shall

00:51:14.750 --> 00:51:18.949
be with a child, and bear a son, and they shall

00:51:18.949 --> 00:51:21.210
call his name Emmanuel, which is translated,

00:51:21.230 --> 00:51:28.019
God has come to men. Hallelujah. We sinned and

00:51:28.019 --> 00:51:35.980
God came to us. Amen. We sinned, right? Man sinned

00:51:35.980 --> 00:51:40.679
and God came. God came to man. Do you see why

00:51:40.679 --> 00:51:42.559
I was emphasizing you must go, you must go, you

00:51:42.559 --> 00:51:45.860
must go, you must go? Because God has come. Jesus

00:51:45.860 --> 00:51:54.139
has come. So you must go. God came to man. 1

00:51:54.139 --> 00:52:07.559
Timothy 1 verse 15. 1 Timothy 1 verse 15. This

00:52:07.559 --> 00:52:11.019
is a faithful saying that is unworthy of all

00:52:11.019 --> 00:52:16.760
acceptance. That Christ Jesus did what? Came

00:52:16.760 --> 00:52:20.760
into the world. To do what? To save sinners.

00:52:20.900 --> 00:52:26.360
Christ did what? He came. into the world, which

00:52:26.360 --> 00:52:29.239
means that he existed before the world. He only

00:52:29.239 --> 00:52:33.400
came into the world to save sinners of whom Paul

00:52:33.400 --> 00:52:37.619
says, I am chief of Galatians 4. Christ came

00:52:37.619 --> 00:52:41.519
into the world. Christ came to us. He came into

00:52:41.519 --> 00:52:51.639
humanity because of sin. Galatians 4. Galatians

00:52:51.639 --> 00:52:59.690
4. The Christmas message is about forgiveness

00:52:59.690 --> 00:53:03.030
and it's about reconciliation. But when the fullness

00:53:03.030 --> 00:53:07.190
of time had come, what did God do? God sent forth

00:53:07.190 --> 00:53:12.409
his son, born of a woman. Is this Christmas?

00:53:13.389 --> 00:53:19.510
Born under the law. Right? To do what? To redeem

00:53:19.510 --> 00:53:23.889
those who were under the law that we might receive.

00:53:24.769 --> 00:53:28.289
The adoptions as sons, to be reconciled and be

00:53:28.289 --> 00:53:30.909
brought into union with him, to become family

00:53:30.909 --> 00:53:41.670
with him. That is why we have Christmas. God

00:53:41.670 --> 00:53:46.789
came and died for us. Even when we were in sin,

00:53:47.030 --> 00:53:53.360
which means that we were... We didn't merit God

00:53:53.360 --> 00:53:55.940
coming to die for us. We were not good before

00:53:55.940 --> 00:54:00.179
he came. Hallelujah. Which means that if your

00:54:00.179 --> 00:54:03.420
brother sins against you, he doesn't have to

00:54:03.420 --> 00:54:05.860
have, he doesn't have to deserve your forgiveness

00:54:05.860 --> 00:54:12.280
before you forgive. Which means that even your

00:54:12.280 --> 00:54:15.820
dad that has abused and misused and abused you,

00:54:16.590 --> 00:54:18.949
He doesn't have to deserve your forgiveness because

00:54:18.949 --> 00:54:22.550
you yourself, while you are yet in sin. Romans

00:54:22.550 --> 00:54:31.050
5 verse 8. Romans 5 verse 8. Romans 5 verse 8.

00:54:31.090 --> 00:54:34.449
It says, but God, what did he do? He demonstrates

00:54:34.449 --> 00:54:40.670
his own love towards us in that while we were

00:54:40.670 --> 00:54:46.179
still sinners. Christ. He did die in heaven.

00:54:47.440 --> 00:54:50.440
Where did he die? On the earth. Which means he

00:54:50.440 --> 00:54:53.880
came to us. He died to fix the issue of our relationship

00:54:53.880 --> 00:54:57.000
with God. Even while we were still in rebellion.

00:54:57.420 --> 00:54:59.280
Even when we didn't even know that there is an

00:54:59.280 --> 00:55:05.940
offense. Even when we were in ignorance. I wanted

00:55:05.940 --> 00:55:11.320
to use the word ignoramus. We were undeserving

00:55:11.320 --> 00:55:15.389
of his love. Nevertheless. Who initiated the

00:55:15.389 --> 00:55:18.510
coming? Did you pray before God came and died

00:55:18.510 --> 00:55:21.550
for our sins? Did anybody pray that God will

00:55:21.550 --> 00:55:23.570
understand the condition of man before Jesus

00:55:23.570 --> 00:55:27.949
came? The birth of Jesus, was it a prayer who

00:55:27.949 --> 00:55:31.590
brought it about? Were they sort of prophets

00:55:31.590 --> 00:55:34.610
that were praying to enforce, to make the hand

00:55:34.610 --> 00:55:38.829
of God to move, to come and save humanity? It

00:55:38.829 --> 00:55:43.510
is God all by himself initiating the forgiveness.

00:55:44.349 --> 00:55:48.750
It is God all by himself initiating our reconciliation

00:55:48.750 --> 00:55:52.050
to him. So John chapter 3 verse 16 will say,

00:55:52.190 --> 00:55:57.269
God loves what? Everybody. God loves the entire

00:55:57.269 --> 00:56:03.389
world, including sinners. The love of God is

00:56:03.389 --> 00:56:05.530
all that is compassionate to even those who are

00:56:05.530 --> 00:56:09.869
not deserving of his love. You are not deserving

00:56:09.869 --> 00:56:15.269
of his love, yet he died for you. Hallelujah.

00:56:16.070 --> 00:56:20.070
So collectively, we are partakers of the unconditional

00:56:20.070 --> 00:56:23.690
love of God. We are partakers of the forgiveness

00:56:23.690 --> 00:56:27.570
and the reconciliation of God. Therefore, it

00:56:27.570 --> 00:56:31.309
becomes an instruction. It becomes a command

00:56:31.309 --> 00:56:34.769
that you, when your brother sees against you,

00:56:34.789 --> 00:56:41.309
what do you do? You go to him. And what do you

00:56:41.309 --> 00:56:46.320
do? You reconcile the matter. Because the goal

00:56:46.320 --> 00:56:52.980
of God was to gain us. Alright? So, if you look

00:56:52.980 --> 00:56:56.179
at it, he didn't think of his godliness, as the

00:56:56.179 --> 00:57:00.219
scripture would say. He didn't think of his status

00:57:00.219 --> 00:57:03.800
as something so precious for him. He didn't think

00:57:03.800 --> 00:57:08.699
of his purity and holiness as something to withhold

00:57:08.699 --> 00:57:12.019
to himself. But he came down in the form of a

00:57:12.019 --> 00:57:15.929
man like us, live, in this body like we have,

00:57:16.070 --> 00:57:21.150
limited in space and even knowledge because he

00:57:21.150 --> 00:57:24.730
has to learn the scriptures. He has to eat and

00:57:24.730 --> 00:57:27.570
sleep and do the things we do. He came at our

00:57:27.570 --> 00:57:34.949
level, interacted with us that he may die a very

00:57:34.949 --> 00:57:43.130
shameful death for the redemption of men. So

00:57:43.130 --> 00:57:46.809
what level can you go in order to reconcile with

00:57:46.809 --> 00:57:49.230
your brother or with your sister? To what extent

00:57:49.230 --> 00:57:55.710
have God not gone for us? To what extent can

00:57:55.710 --> 00:57:59.070
you go that will surpass what Christ has done

00:57:59.070 --> 00:58:06.469
for us? Hallelujah. So reconciliation is a must.

00:58:06.989 --> 00:58:11.110
Forgiving and reconciling is a must. And how

00:58:11.110 --> 00:58:13.469
often should we brothers sin against us? That's

00:58:13.469 --> 00:58:14.789
what we're going to look at it from next, from

00:58:14.789 --> 00:58:18.510
on Sunday. I will see Jesus begin to give a parable.

00:58:20.010 --> 00:58:23.789
All right? Jesus gave a parable. Then Peter came

00:58:23.789 --> 00:58:27.469
to him and said, Lord, how often shall my brother

00:58:27.469 --> 00:58:29.769
sin against me and I forgive him? Up to seven

00:58:29.769 --> 00:58:33.230
times. Jesus said to him, I do not say to you

00:58:33.230 --> 00:58:36.650
up to seven times, but up to seventy times seven.

00:58:37.730 --> 00:58:41.469
Therefore, the kingdom of heaven. The family

00:58:41.469 --> 00:58:50.030
that we belong to, right, is as this. A certain

00:58:50.030 --> 00:58:52.690
king who wanted to settle accounts with his servant,

00:58:52.869 --> 00:58:55.550
and when he had begun to settle accounts, once

00:58:55.550 --> 00:58:59.369
one was brought to him who owed him 10 ,000 talents,

00:58:59.630 --> 00:59:02.269
but as he who was not able to pay, his master

00:59:02.269 --> 00:59:05.170
commanded that he be sold with his wife and his

00:59:05.170 --> 00:59:08.429
children and all. that he had and the payment

00:59:08.429 --> 00:59:10.949
he made. Then the servant fell before him and

00:59:10.949 --> 00:59:13.510
said, Master, have patience with me and I will

00:59:13.510 --> 00:59:16.489
pray you all. Then the master of that servant

00:59:16.489 --> 00:59:20.909
was knowing with compassion, release him. This

00:59:20.909 --> 00:59:24.449
releasing is losing. It's what is called the

00:59:24.449 --> 00:59:26.869
binding and the losing. The master released him

00:59:26.869 --> 00:59:30.809
and forgave him his debt. And that is what God

00:59:30.809 --> 00:59:36.320
has done for us. And he expects that we, similarly,

00:59:36.380 --> 00:59:40.719
should be able to do or demonstrate such virtue

00:59:40.719 --> 00:59:44.940
one to another. Especially, especially, specifically,

00:59:45.300 --> 00:59:50.940
those of the household of faith. Now, as we think

00:59:50.940 --> 00:59:54.599
of Christmas, our mind should be set on what

00:59:54.599 --> 00:59:57.860
God has done for us in Christ. And what our conduct

00:59:57.860 --> 01:00:00.599
should be. What our response should be. First

01:00:00.599 --> 01:00:25.340
of all, Force one another. Until next time, stay

01:00:25.340 --> 01:00:25.699
blessed.
