WEBVTT

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Welcome to NECF sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. Okay, so we will continue from where

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we stopped on Sunday. We have been trying to

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look at the giving of the law, the giving of

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the law. I don't want you to forget that our

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focus is to understand why Moses ruled this law,

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particularly Deuteronomy 22 .5 That the woman

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shall not wear that which pertaineth unto a man,

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neither shall a man put on the woman's garment.

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For all that do so are abomination unto the Lord

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thy God. I want to note something crucial that

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as we study, I want you to pay attention. When

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I say the law here, I am talking about legalism.

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However, the word law does not have a blanket

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meaning. Are we together? Yes, it does not have

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a blanket meaning. I believe we have been taught

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in this church that we are not looking for formulas

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in the Bible. That every word's meaning is found

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in its context. So as we study different contexts,

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The word law will be appearing. Now, I don't

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want to take time. I would have shown you in

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a diverse place, meaning a lot of places in the

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Bible where law is appeared. I mean, law was

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used. That does not mean legalism. It means the

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doctrine of Christ. In fact, some of the scripture

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we read last Sunday. What law means the gospel.

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So it's not all the time when we say law, your

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mind should go to legalism. No. So, however,

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why am I stressing this is for you to pay attention.

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As we study, we will be making note of those

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things. So in the context, you will know what

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he's talking about. But remember we said the

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law of Moses, which was added, understand? Well,

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let me put it this way. That legalism is a corruption

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of the gospel or was what came out of unbelief.

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We're going to see that so that you will know

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that not just only that Moses gave the law, but

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he also preached. The gospel. Are we together?

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So he gave the gospel, he also gave the law.

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Amen. And we knew the reason why he gave the

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law was because of unbelief. See, it was added

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because of transgression. Are we together? Yes.

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So, and the corruption I'm talking about is the

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unbelief. that birth the law. Hallelujah. So

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we ended last Sunday on the note that Jesus is

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the mediator. The mediator of a better and a

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new covenant. Not Moses. We ended by saying that

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both the law and the mediation or Moses as the

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mediator. We are both, we are all an addition.

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That we are not the plan of God for any man to

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stand in between God and man. Are we together?

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Yes. Okay, so let's look at this thought a little

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bit then before we move on. Hebrews chapter 12.

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Let me pick one scripture. Hebrews chapter 12

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that talks about Christ. the mediator of a better

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covenant. Hebrews chapter 12, let me read verse

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22. But you have come to Mount Zion and to the

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city of the living God, the heavenly Jerusalem,

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to an innumerable company of angels, to the general

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assembly and the church of the firstborn, who

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are registered in heaven, to God, the judge of

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all, to the spirit of just men made perfect,

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verse 24, to Jesus, the mediator of the new covenant,

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and to the blood of the sprinkling that speaks

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better things, than that of Abel. Amen. Now,

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look at that 24. I want you to look at that word,

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that of. If you are using King James or New King

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James, you will see that of is in Italics, which

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means that it has been added. Yeah, it's not

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in the original. It has been added by the translators.

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They want to put it there in their wisdom so

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that it can make meaning. Are we together? Yes.

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So if we disregard that because it's not in the

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original, so let's remove it. So we can read

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it this way, that to Jesus, the mediator of the

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new covenant, and to the blood of the sprinkling

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that speaks, Better things than what? Herbal.

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Amen. Are we there? Now let's look at that word

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than. That word than herbal. So that word than.

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It was translated from the word para. That is

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P -A -R -A. P -A -R -A. Para. And that word para.

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have different meaning in different contexts.

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So para could mean from. Para could mean done,

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which was used here. Para could mean by. Or above.

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Or besides. Or near. From. Dan, by, above, beside,

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or near. ETC. I just picked some. Now, what determines

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which one to use is by reading the context. Are

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we together? Amen. Are we together? Yes. This

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is why we are teaching. And you have to pay attention

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because in every teaching, you will see that

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we're not just only teaching the topic. or the

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subject, but we are also teaching how to read

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Bible. If you have been following this church,

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you understand that every teaching is a Bible

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study and a method to study the Bible. Are we

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together? Now, if you look at the context where

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I read, you will bear me witness. Are we together?

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That this text is not actually comparing Abel

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and Jesus. Is that right? Is that true? Is he

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comparing whose blood screams louder? Did you

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understand what I'm trying to say? All the time,

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you see, when I read from the time he was talking

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about Mount Zion, he says the city of the living

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God, right? And he was describing, you understand,

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the uniqueness of this heavenly Jerusalem. Amen.

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Are we together? And he said, we have a mediator,

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which is Christ. So there's no way he was talking

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about a comparison between the blood that screams.

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You know, sir? So we will not actually look at

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it, therefore, as a comparison. So that means

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that word done wouldn't be the best word for

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para there. Are we together? So if you look at

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it, that means from what I have said, you will

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see clearly that the best fit there is the word

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from, is the word from. So the verse can be correctly

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read as, let me take the last part, to the blood

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of the sprinkling that speaks better things from

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where? From Abel. The blood of the sprinkling

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that speaks better things from Hebel. I believe,

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I remember Pastor Fred taught us this word Becca,

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I think some time ago, even though we're going

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to study it again. Reputation is good and healthy

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for your spiritual health. Hallelujah. So Pastor

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Fred told us that that word Becca, it appears

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several times in the book of, I mean, in Hebrews.

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And he said that better is not a comparison of

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the same things. You understand? No. He's talking

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about something of a different kind. You understand

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what I'm saying? So when he says, like, for example,

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where we read here, he said, Jesus, the mediator

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of a new covenant. You understand? And in many

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other places, he talks about Jesus better than

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angels. Are we together? He's not comparing two

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things. You understand? Of the same kind. No,

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he's saying that they are in different class.

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There is no comparison. This one is in a different

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class. Are we together? Yes, of a different kind.

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So here he's trying to speak to us that Abel's

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righteousness, please listen to me. Abel's righteousness,

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remember I will point us to the text and the

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sign in Hebrews. I will go back a little bit

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to Hebrews chapter 11 because that's where he

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started discussing. Abel's righteousness was

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because of Christ. Abel's righteousness was because

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of the blood of Christ. Let me use that word

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because since we are talking about the blood

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here. You understand? The blood of the sprinkling

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that speaks better things from Abel. That means

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right from Genesis. Remember the Bible says that

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the lamb which was slain from the what? From

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the foundation of the world. I remember Pastor

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Fred also taught us again the issue of foundation.

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Are we together? Amen. That means... So right

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from Genesis, you understand, in the gospel,

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you understand, the person is made righteous.

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How is a man made righteous? By the blood of

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Christ. They believe in the promissory, but that

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is exactly what happened. So it's not really

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a comparison between which blood screams. Is

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it the blood of Hebel or the blood of Jesus?

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So the blood of Jesus is better than the blood

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of Hebel? No, no, no, no, no. is that the blood

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of Jesus that speaks better things, you understand,

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from what? From Abel. Are we together? Amen.

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Now look at Hebrews, go back a little bit, Hebrews

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11. Hebrews 11, look at one. He said, now, let

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me speak from, let's say, verse 10, chapter 10,

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sorry, verse 39. Hebrews chapter 10, verse 39.

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But we are not of those who draw back to perdition,

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but of those who believe to the saving of the

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soul. So that is a category of people that drill

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back. He said, no, we are not of them that drill

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back. You understand? But them that believe in

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the saving of the soul. So then verse 1 of chapter

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11 says, now, that word now is we are for or

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they are for. That word is not present. It's

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also currently in the sand. That's not what you

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look at it. It means therefore. The Hebrew word

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there is therefore. Faith is a substance of things

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hopeful, the evidence of things not sent. Now,

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here is defining faith as hope. Now, faith here

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is a faith of the men of the old. That's before

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Christ died. Because now, if you believe in Jesus,

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you believe in what has happened, not what will

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happen. Are we together? Amen. Are we together?

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Yes, that Jesus raised him from the dead and

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you shall do what? You shall be saved. So that

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is our faith now on what has happened. But for

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the men of old, they believe in what will happen.

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That's why here he's describing their faith.

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And their faith is called hope. Amen? That's

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not your own. He says, because Jesus hasn't died

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then when they believed. So now, or therefore,

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faith is a substance of things hoped for. The

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evidence of things not seen. That word things

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is pragma. P -R -A -G -M -A P -R -A -G -M -A

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means pragma or pragma. It means deeds. It means

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actions. It's not car, house. I know some faith

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movement have used this text terribly bad. You

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know, sir. talking about these things, his car,

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house, whatever, you know what I'm saying? He

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said, now he's faith. It's not tomorrow. Now

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he's faith. No, no, no. That's not what he's

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talking about here. He's talking about these

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things here, you know what I'm saying? It's not

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material things. It's deeds. It's actions. You

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understand? That is the actions of Christ. The

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deeds of Christ. What Christ has done on Calvary.

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So that's why they said, Faith is what they hope

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for ahead. What do they hope for? Is the action

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of Christ. What Christ will do. You understand?

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And that was what, that was what Abel believed.

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When you begin to read, if you go to verse 4,

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by faith is that Abel? Enoch was next. You understand?

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Then Noah. Then Abraham. And on and on. You see

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all this when he said by faith. That's what it

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means. The faith there is talking about that.

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Every of their actions described was a response

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of what they believed. Are we together? So, for

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Abel, verse 4. You see, by faith, Abel offered.

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Did you see that? to God a more excellent sacrifice

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than king. That's another word that we discuss,

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a more excellent. We're not going into that,

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but it's also describing, because I'm going to

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talk about it later on, because it's also describing

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something of a different kind. Are we together?

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Just like beta. It's not talking about like a

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two comparison of the same thing. So that means

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he gave a more excellent, excellent sacrifice,

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you understand, than Cain. I hope you are suspecting

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exactly what he did. You understand what I'm

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saying? Because his sacrifice was born out of

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the substance of things hoped for. Are we together?

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Are we together? While that of Abel was born

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out of unbelief. Do you understand what I'm trying

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to say? So that's why I say he gave a more excellent

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sacrifice. Now, a man today, you that now understand

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the gospel, And you're coming to give a gift.

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You'll be coming to give a gift because you have

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been blessed. But somebody, you'll be coming

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to give a gift because he wants God to give him

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something. You see, your own is a more excellent

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one. Did you understand what I'm trying to say?

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Because his own is born out of the system of

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unbelief. You understand? But yours is born out

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of the righteousness of Christ. That is because

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of what he has done, so we give in thanksgiving.

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Amen. Are we together? So you see, this is exactly

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what happened here. You understand? He said,

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obtain a witness that he was what? Oh, talk to

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me. That he was what? Righteous. Because God

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testifying of his gift and to it. Even that still

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speaks. We're reading of their faith. We're reading

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of what they have done. Are we together? Are

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we together? In fact, Jesus made mention of Abel

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as a prophet. Amen? Matthew 23. Look at Matthew

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23. Verse 35. Verse 35. Matthew 23, verse 35.

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He said, that on you may come all the righteous

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blood shed on the earth from the blood of righteousness.

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And to the blood of who? Zechariah, the son of

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who? Berethia, whom you murdered between the

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temple and the altar. Look at how he describes.

00:20:50.859 --> 00:20:56.480
From the blood of righteous Abel. This is not

00:20:56.480 --> 00:20:59.799
righteousness by works. This is righteousness

00:20:59.799 --> 00:21:17.670
by faith. Luke 50. Luke 50. Luke 11 50. Somebody

00:21:17.670 --> 00:21:21.150
will be imagining. For the victory of ideas from

00:21:21.150 --> 00:21:30.089
verses. From chapters. Luke 11 50. That the blood

00:21:30.089 --> 00:21:36.210
of the prophets which was shed from the foundation

00:21:36.210 --> 00:21:39.630
of the world may be required of this generation.

00:21:39.930 --> 00:21:45.230
From the blood of Abel to the blood of Zechariah

00:21:45.230 --> 00:21:50.490
who perished between the altar and the temple.

00:21:50.730 --> 00:21:54.289
Did you see that? Who? He said he called them

00:21:54.289 --> 00:21:57.470
prophets. So not just only that he believed,

00:21:57.849 --> 00:22:06.930
he what? He preached this same it, this same

00:22:06.930 --> 00:22:13.500
righteousness by faith. We say, believe in the

00:22:13.500 --> 00:22:18.900
things to come. The deeds of Christ. The actions

00:22:18.900 --> 00:22:26.900
of Christ. His sufferings and the glory shall

00:22:26.900 --> 00:22:36.019
come. So, at that time, Abel believed. Listen.

00:22:41.650 --> 00:22:45.670
Before, you remember the text we read? He's talking

00:22:45.670 --> 00:22:49.549
about a sacrifice. That was before even Abel

00:22:49.549 --> 00:22:57.730
was killed. Are we together? Because the problem

00:22:57.730 --> 00:23:02.809
started after God was asking him, if you do well,

00:23:02.950 --> 00:23:08.670
will you not have been accepted? Yeah? So, What

00:23:08.670 --> 00:23:12.390
we are talking about now is before even Abel's

00:23:12.390 --> 00:23:15.289
blood was shed. Did you understand what I'm saying?

00:23:17.369 --> 00:23:22.630
So, it is the blood of the sprinkling, the blood

00:23:22.630 --> 00:23:26.190
of Jesus, that spoke. It is that same blood that

00:23:26.190 --> 00:23:33.069
spoke. Are we together? For us. Amen. Galatians

00:23:33.069 --> 00:23:53.809
chapter 3. Galatians 3, verse 19. What purpose

00:23:53.809 --> 00:24:01.769
then? The Lord saith, It was added because of

00:24:01.769 --> 00:24:07.460
transgression, till the seed should come. to

00:24:07.460 --> 00:24:11.900
whom the promise was made, and it was appointed

00:24:11.900 --> 00:24:23.059
to angels by the hand of a mediator. So both

00:24:23.059 --> 00:24:26.920
the law and the mediation of Moses were added

00:24:26.920 --> 00:24:31.839
because of transgression. And God revealed to

00:24:31.839 --> 00:24:36.579
Moses, Remember last time on Sunday we talked

00:24:36.579 --> 00:24:40.500
about what Stephen was speaking. It's a lively

00:24:40.500 --> 00:24:49.859
oracle. Right? Yes. The words giving life. That

00:24:49.859 --> 00:24:57.460
was what was delivered. Are we together? Amen.

00:24:58.880 --> 00:25:04.990
So these people refused to believe. And Moses

00:25:04.990 --> 00:25:11.730
said, okay, I will give you the law. Just follow

00:25:11.730 --> 00:25:21.430
me. So, God gave Moses the message and Moses

00:25:21.430 --> 00:25:28.329
involved the angels. And Moses did what? So,

00:25:28.349 --> 00:25:32.950
in the giving of the law, Moses did what? Involved

00:25:32.950 --> 00:25:42.490
who? The angels. Hebrews chapter 2. Hebrews chapter

00:25:42.490 --> 00:25:54.309
2. Verse 1. Therefore we must give the more earnest

00:25:54.309 --> 00:26:00.890
heed to the things which we have heard, lest

00:26:00.890 --> 00:26:07.099
we drift away. For if the words spoken through

00:26:07.099 --> 00:26:18.039
angels proved steadfast, and every transgression

00:26:18.039 --> 00:26:26.880
and disobedience received a just reward. Stop

00:26:26.880 --> 00:26:29.680
there. I'm coming to that verse in the psalm.

00:26:29.759 --> 00:26:32.779
Again, this is just to add to what we have been

00:26:34.360 --> 00:26:41.180
Another text. That way he said the words. Talking

00:26:41.180 --> 00:26:44.779
through angels. He's talking about the law of

00:26:44.779 --> 00:26:49.779
Moses. The law that was delivered to unbelievers.

00:26:50.960 --> 00:26:58.339
Those who refuse to believe. Hallelujah. So.

00:26:59.630 --> 00:27:02.769
What are we trying to see here? That the delivery

00:27:02.769 --> 00:27:09.250
of the law was supernatural to the involvement

00:27:09.250 --> 00:27:20.869
of angels by Moses. Now, because of this, I said,

00:27:20.890 --> 00:27:24.789
I need to, we need to, we can't stop like that.

00:27:26.470 --> 00:27:30.619
Before we move to see other things. I said, let

00:27:30.619 --> 00:27:34.599
me go through. We need to search. We need to

00:27:34.599 --> 00:27:40.519
study some activities of angels in the Old Testament,

00:27:40.720 --> 00:27:43.980
what we call the Old Testament text. Are we together?

00:27:44.299 --> 00:27:47.400
Let me start from Judges. And I want you to pay

00:27:47.400 --> 00:27:49.400
attention as we go through because we're going

00:27:49.400 --> 00:27:52.539
to solve multiple things as we go through. Amen?

00:27:53.140 --> 00:28:06.579
Let me start from Judges. Judges chapter 6. Look

00:28:06.579 --> 00:28:13.160
at verse 11. Now the angel of the Lord came and

00:28:13.160 --> 00:28:18.740
sat under the talibin tree, which was in Ophrah,

00:28:18.920 --> 00:28:29.920
which belonged to Josh and Abizreit. Yes, thank

00:28:29.920 --> 00:28:35.019
you. While his son Gideon threshed wheat. in

00:28:35.019 --> 00:28:39.440
the winepress in order to hide it from the Midianites.

00:28:39.700 --> 00:28:42.500
And the angel of the Lord appeared to him and

00:28:42.500 --> 00:28:46.819
said to him, The Lord is with you, you mighty

00:28:46.819 --> 00:28:51.940
man of valor. But starting, Gideon said to him,

00:28:52.799 --> 00:29:00.599
O my Lord, if the Lord is with us, why then has

00:29:00.599 --> 00:29:07.490
all this happened to us? And where are all his

00:29:07.490 --> 00:29:11.730
miracles? Which our fathers told us about, saying,

00:29:11.890 --> 00:29:17.269
Did not the Lord bring us up from Egypt? But

00:29:17.269 --> 00:29:19.869
now the Lord has forsaken us and delivered us

00:29:19.869 --> 00:29:23.829
into the hands of the Midianites. Then the Lord

00:29:23.829 --> 00:29:29.990
turned to him and said, Go in this might of yours,

00:29:30.069 --> 00:29:33.819
and you shall save Israel. from the hand of the

00:29:33.819 --> 00:29:40.140
Midianites. Have I not sent you? Verse 15. So

00:29:40.140 --> 00:29:46.119
he said to him, O my Lord, how can I save Israel?

00:29:46.200 --> 00:29:49.660
Indeed, my clan is the weakest in men, I say,

00:29:49.700 --> 00:29:52.660
and I am the least in my father's house. Verse

00:29:52.660 --> 00:29:56.759
16. And the Lord said to him, Surely I will be

00:29:56.759 --> 00:30:00.359
with you, and you will defeat the Midianites

00:30:00.359 --> 00:30:05.650
as one man. Then he said to him, If now I have

00:30:05.650 --> 00:30:09.890
found favor in your sight, then show me a sign

00:30:09.890 --> 00:30:19.650
that it is you who talk with me. Verse 18. Do

00:30:19.650 --> 00:30:23.289
not depart from here, I pray, until I come to

00:30:23.289 --> 00:30:26.250
you and bring out my offering and set it before

00:30:26.250 --> 00:30:34.339
you. You! And he said, I will wait until you

00:30:34.339 --> 00:30:38.960
come back. Verse 19. So Vidon went in and prepared

00:30:38.960 --> 00:30:43.880
a young goat and on living bread from an ephah

00:30:43.880 --> 00:30:47.980
of flour and the meat he put in a basket. And

00:30:47.980 --> 00:30:51.019
he put the bread in a pot and he brought them

00:30:51.019 --> 00:30:54.859
out to him under the table tree and presented

00:30:54.859 --> 00:31:00.200
them. Verse 20. The angel of the Lord. The angel

00:31:00.200 --> 00:31:03.539
of God said to him, take the meat and the unleavened

00:31:03.539 --> 00:31:08.700
bread and lay them on this rock and pour out

00:31:08.700 --> 00:31:12.079
the bread. And he did so. He did so. Verse 21.

00:31:12.359 --> 00:31:16.200
Then the angel of the Lord put out the end of

00:31:16.200 --> 00:31:20.619
the staff that was in his hand and touched the

00:31:20.619 --> 00:31:25.980
meat and the unleavened bread. And fire rose

00:31:25.980 --> 00:31:29.980
out of the rock and consumed the meat. and the

00:31:29.980 --> 00:31:33.420
one living bread. The angel of the Lord departs

00:31:33.420 --> 00:31:41.680
out of his sight. Now Gideon perceived that he

00:31:41.680 --> 00:31:48.279
was the angel of the Lord. So Gideon said, Alas,

00:31:48.299 --> 00:31:54.279
O Lord God, for I have seen the angel of the

00:31:54.279 --> 00:31:57.599
Lord face to face. Verse 23. Then the Lord said

00:31:57.599 --> 00:32:03.980
to him, Peace be with you. Do not fear. You shall

00:32:03.980 --> 00:32:06.799
not die. I want you to pay attention. That's

00:32:06.799 --> 00:32:13.299
the reason why I read through. Now, you must

00:32:13.299 --> 00:32:18.519
have observed when I was reading. It is a word

00:32:18.519 --> 00:32:26.039
that appeared to be, to be interchangeable. The

00:32:26.039 --> 00:32:31.849
word, the angel of the Lord. and the word the

00:32:31.849 --> 00:32:36.829
Lord. If you look at the entire encounter, you

00:32:36.829 --> 00:32:39.670
would think two people are there. That is the

00:32:39.670 --> 00:32:42.509
Lord and the angel of the Lord. There's no way

00:32:42.509 --> 00:32:46.369
that we heard, actually Gideon was just conversing

00:32:46.369 --> 00:32:48.829
and talking and then interacting with the word,

00:32:48.950 --> 00:32:52.470
the angel of the Lord. So first look at it, verse

00:32:52.470 --> 00:32:56.410
11. Let's go through. Verse 11. The verse 11,

00:32:56.509 --> 00:32:59.970
he said, now the angel of who? The Lord. Verse

00:32:59.970 --> 00:33:04.309
12. And the angel of the Lord appeared to him.

00:33:04.490 --> 00:33:06.430
Are you in verse 12? That's why you need to have

00:33:06.430 --> 00:33:12.829
your Bible. Amen. Look at verse 20 again. He

00:33:12.829 --> 00:33:16.750
said, verse 20. The angel of God said to him.

00:33:17.150 --> 00:33:22.829
Verse 21. Then the angel of the Lord. Again,

00:33:22.930 --> 00:33:26.279
he says in that same verse. And the angel of

00:33:26.279 --> 00:33:28.660
the Lord departed out of his sight. Are we together?

00:33:29.019 --> 00:33:31.720
Please, I want us to go together. You understand?

00:33:31.960 --> 00:33:36.400
Look at verse 22. The angel of who? The Lord.

00:33:37.160 --> 00:33:40.660
Now, look at verse 14. Come back to verse 14.

00:33:41.799 --> 00:33:50.099
Then the Lord turned to him. Verse 16. And the

00:33:50.099 --> 00:33:56.619
Lord said to him. Verse 23. The Lord said to

00:33:56.619 --> 00:34:00.779
him, are we together? In fact, several times,

00:34:01.200 --> 00:34:05.579
Gideon himself referred to the angel as my Lord

00:34:05.579 --> 00:34:15.380
or Lord God. Verse 13. Are you verse 13? This

00:34:15.380 --> 00:34:22.139
is what he said. Oh my Lord. Verse 15. Oh my.

00:34:23.050 --> 00:34:28.369
Lord. Verse 22. Look at verse 22. Now Gideon

00:34:28.369 --> 00:34:32.489
perceived that he was what? The angel of the

00:34:32.489 --> 00:34:35.969
Lord. So Gideon said, alas, what? Oh my God.

00:34:37.329 --> 00:34:43.909
Are we together? Amen. Yes. For I have seen.

00:34:43.969 --> 00:34:46.570
Look at, he's the one that said, for I have seen

00:34:46.570 --> 00:34:50.449
the angel of the Lord face to face. But he called

00:34:50.449 --> 00:35:01.389
the angel of the Lord, O Lord God. Are you seeing

00:35:01.389 --> 00:35:10.389
something? Okay, go to chapter 13. You see, George's

00:35:10.389 --> 00:35:30.380
chapter 13. Again, the children of Israel did

00:35:30.380 --> 00:35:34.760
evil in the sight of the Lord. Verse 1. And the

00:35:34.760 --> 00:35:38.139
Lord delivered them into the hand of the Philistine

00:35:38.139 --> 00:35:41.679
for 40 years. Now there was a certain man from

00:35:41.679 --> 00:35:45.619
Zorah of the family of the Danites, whose name

00:35:45.619 --> 00:35:49.880
was Manuah, and his wife was barren and had no

00:35:49.880 --> 00:35:53.880
child. And the angel of the Lord appeared to

00:35:53.880 --> 00:35:57.599
the woman. And said to her, Indeed now you are

00:35:57.599 --> 00:36:02.280
barren and have born no children, but you shall

00:36:02.280 --> 00:36:06.019
pass conceived and bear a son. Now therefore,

00:36:06.260 --> 00:36:11.260
please be careful not to drink wine or similar

00:36:11.260 --> 00:36:17.480
drinks and not to eat anything unclean. Verse

00:36:17.480 --> 00:36:25.150
5. For behold, you have... You shall conceive

00:36:25.150 --> 00:36:29.769
and bear a son, and no result shall come upon

00:36:29.769 --> 00:36:35.010
his head. For the child shall be a Nazareth to

00:36:35.010 --> 00:36:38.969
God from the womb, and he shall begin to deliver

00:36:38.969 --> 00:36:43.710
Israel out of the hand of the Philistine. So

00:36:43.710 --> 00:36:47.170
the woman came and told her husband, saying,

00:36:47.309 --> 00:36:52.949
A man of God, note that, a man of God came to

00:36:52.949 --> 00:36:57.380
me. And his countenance was like the countenance

00:36:57.380 --> 00:37:02.420
of who? Of an angel of God. Very handsome. But

00:37:02.420 --> 00:37:09.519
I... Good. Now you are now... I can see you are

00:37:09.519 --> 00:37:12.440
following me. Are we together? But I did not

00:37:12.440 --> 00:37:16.880
ask him... Are we together? Where he was from...

00:37:16.880 --> 00:37:22.659
Oh, they are reading from here. Ah. Okay. Is

00:37:22.659 --> 00:37:27.119
he good? But I did not ask him where he was from,

00:37:27.320 --> 00:37:32.039
and he did not tell me his name. And he said

00:37:32.039 --> 00:37:35.260
to me, Behold, you shall conceive and bear a

00:37:35.260 --> 00:37:38.739
son. Now drink no wine or similar drink. Nor

00:37:38.739 --> 00:37:41.199
eat anything unclean, for the child shall be

00:37:41.199 --> 00:37:44.639
a Nazareth to God from the womb to the day of

00:37:44.639 --> 00:37:48.139
his death. Then Manoah prayed to the Lord and

00:37:48.139 --> 00:37:55.090
said, O my Lord, Please let the man of God whom

00:37:55.090 --> 00:37:58.829
you sent come to us again and teach us what we

00:37:58.829 --> 00:38:04.070
shall do for the child who will be born. Verse

00:38:04.070 --> 00:38:07.389
9. And God listened to the voice of Manoah, and

00:38:07.389 --> 00:38:12.010
the angel of God came to the woman again as she

00:38:12.010 --> 00:38:16.849
was sitting in the field. But Manoah, her husband,

00:38:16.949 --> 00:38:20.809
was not with her. Verse 10. Then the woman ran

00:38:20.809 --> 00:38:23.719
in haste. and told her husband and said to him,

00:38:23.900 --> 00:38:29.539
Look, the man who came to me the other day has

00:38:29.539 --> 00:38:33.800
just now appeared to me. So Manoah arose and

00:38:33.800 --> 00:38:37.119
followed his wife. When he came to the man, he

00:38:37.119 --> 00:38:41.079
said to him, Are you the man who spoke to this

00:38:41.079 --> 00:38:45.699
woman? And he said, I am. Manoah said, Now let

00:38:45.699 --> 00:38:49.900
your words come to pass. What will be the boy's

00:38:49.900 --> 00:38:53.380
rule of life? and his work. Verse 13, So the

00:38:53.380 --> 00:38:56.840
angel of the Lord said to Manoah, Of all that

00:38:56.840 --> 00:39:01.980
I said to the woman, let her be careful. Verse

00:39:01.980 --> 00:39:05.719
14, She may not eat everything that comes from

00:39:05.719 --> 00:39:09.840
the wine, nor may she drink wine or similar drink,

00:39:09.980 --> 00:39:14.840
nor eat anything unclean. All that I commanded

00:39:14.840 --> 00:39:19.889
her, let her do what? Observe. Verse 15, then

00:39:19.889 --> 00:39:24.030
Manoah said to the angel of the Lord, please

00:39:24.030 --> 00:39:30.710
let us detain you and we will prepare a young

00:39:30.710 --> 00:39:34.250
goat for you. Verse 16, and the angel of the

00:39:34.250 --> 00:39:38.409
Lord said to Manoah, though you detain me, I

00:39:38.409 --> 00:39:42.889
will not eat your food. But if you offer a burnt

00:39:42.889 --> 00:39:46.010
offering, you must offer it to the Lord. For

00:39:46.010 --> 00:39:49.679
Manoah did not know. He was the what? The angel

00:39:49.679 --> 00:40:18.340
of the Lord. Verse 17. Verse 18. upon the rock

00:40:18.340 --> 00:40:24.539
to the Lord, and he did a wondrous thing while

00:40:24.539 --> 00:40:28.239
Manoah and his wife looked on. It happened, verse

00:40:28.239 --> 00:40:32.059
20, as the flame went up toward heaven from the

00:40:32.059 --> 00:40:35.440
altar, the angel of the Lord ascended in the

00:40:35.440 --> 00:40:38.500
flame of the altar. When Manoah and his wife

00:40:38.500 --> 00:40:43.659
saw this, they fell on their faces on the ground.

00:40:43.739 --> 00:40:47.750
Verse 21. When the angel of the Lord appeared

00:40:47.750 --> 00:40:52.829
no more to Manoah and his wife, then Manoah knew

00:40:52.829 --> 00:41:03.269
that he was the angel of the Lord. Verse 22.

00:41:03.869 --> 00:41:07.829
And Manoah said to his wife, We shall surely

00:41:07.829 --> 00:41:11.710
do what? Die. Because we have seen who? We have

00:41:11.710 --> 00:41:24.059
seen who? Now go to verse 3. Now let's look at

00:41:24.059 --> 00:41:27.480
it again. Verse 3 and 4. What did you see there?

00:41:28.199 --> 00:41:30.760
First, the angel of the Lord appeared to Manoah's

00:41:30.760 --> 00:41:33.900
wife, right? She was bearing with her foods,

00:41:34.000 --> 00:41:40.179
right? And she would conceive to bear a son.

00:41:40.280 --> 00:41:45.690
Verse 6. What did verse 6 say? They now referred

00:41:45.690 --> 00:41:48.869
to him as the man of God, right? And then she

00:41:48.869 --> 00:41:50.730
perceived that he could be an angel of the Lord

00:41:50.730 --> 00:41:54.869
or angel of God. Verse 8. So Manoah prayed for

00:41:54.869 --> 00:41:58.150
the man of God, you understand, to visit them.

00:41:58.190 --> 00:42:01.030
Remember, at this time, Manoah, according to

00:42:01.030 --> 00:42:03.070
the text, that did not know he was an angel of

00:42:03.070 --> 00:42:06.690
the Lord. Verse 9. He says the angel of God came

00:42:06.690 --> 00:42:09.469
to the woman again. Verse 13. The angel of the

00:42:09.469 --> 00:42:13.280
Lord spoke to Manoah. Verse 15. Manoah said to

00:42:13.280 --> 00:42:15.780
the angel of the Lord, verse 16, and the angel

00:42:15.780 --> 00:42:18.659
of the Lord said to Manoah, again in verse 16,

00:42:18.719 --> 00:42:21.420
he said, for Manoah did not know he was what?

00:42:21.699 --> 00:42:25.900
The angel of the Lord. Verse 18, the angel of

00:42:25.900 --> 00:42:28.940
the Lord said, verse 20, the angel of the Lord

00:42:28.940 --> 00:42:33.739
ascended in the flame of who? Of the altar. Look

00:42:33.739 --> 00:42:39.449
at verse 21. Look at verse 21. the angel of the

00:42:39.449 --> 00:42:43.050
Lord appeared no more to Manoah and his wife.

00:42:43.309 --> 00:42:48.469
Then Manoah knew he was what? The angel. So at

00:42:48.469 --> 00:42:51.889
this point, Manoah knew he was the angel of the

00:42:51.889 --> 00:42:55.369
Lord. Verse 22, And Manoah said to his wife,

00:42:55.429 --> 00:43:00.550
We shall surely what? Die. Because what? We have

00:43:00.550 --> 00:43:08.210
seen God. I want you to note The manua, as I

00:43:08.210 --> 00:43:13.030
said, knew that what they saw, what they interacted,

00:43:13.409 --> 00:43:20.269
was an angel. However, they said, we have seen

00:43:20.269 --> 00:43:25.409
what? We have seen God. Now, from these few texts,

00:43:25.530 --> 00:43:30.150
you understand, or verses that we have studied,

00:43:30.309 --> 00:43:34.010
you could see that in the Old Testament, where

00:43:34.010 --> 00:43:38.010
we call the Old Testament text, An encounter

00:43:38.010 --> 00:43:42.769
with an angel is often interpreted as an encounter

00:43:42.769 --> 00:43:47.610
with God. Did you see that? An encounter or an

00:43:47.610 --> 00:43:51.170
interaction with an angel is often interpreted

00:43:51.170 --> 00:43:58.510
as what? As an encounter with God. As an encounter

00:43:58.510 --> 00:44:05.329
with God. Now, go to Exodus quickly. We're still

00:44:05.329 --> 00:44:08.329
moving because I need to, See where we can stop.

00:44:10.730 --> 00:44:13.969
So which means that you have to be careful when

00:44:13.969 --> 00:44:17.150
you are reading, you understand, the scriptures.

00:44:18.050 --> 00:44:20.530
So that it's not wherever you see the Lord said,

00:44:20.650 --> 00:44:23.309
the Lord said, the Lord said. So it means he's

00:44:23.309 --> 00:44:26.929
actually the God Almighty. You might be taking

00:44:26.929 --> 00:44:29.130
the words of an angel and then you are thinking

00:44:29.130 --> 00:44:33.789
actually is a word of the Lord. Remember, sometimes

00:44:33.789 --> 00:44:38.619
both the authors, as well as the people be reported.

00:44:38.880 --> 00:44:41.099
That's how they saw. That's how they normally

00:44:41.099 --> 00:44:46.400
refer angels. You know, sir. He referred them

00:44:46.400 --> 00:44:51.179
as well as the Lord. So in the text where we

00:44:51.179 --> 00:44:53.139
read, you will see that even the ones that you

00:44:53.139 --> 00:44:54.980
know is the angel of the Lord and the Lord said,

00:44:55.139 --> 00:44:57.559
that's the author. Are we together? Please, amen.

00:44:58.460 --> 00:45:00.699
Because there are parts that we know that yes,

00:45:00.920 --> 00:45:13.989
either Manoah or... actually knew that it was

00:45:13.989 --> 00:45:16.150
an angel. But you see, there's a place again

00:45:16.150 --> 00:45:19.710
that the author of the text will say what? And

00:45:19.710 --> 00:45:22.750
the Lord said, did you see that place? Oh, are

00:45:22.750 --> 00:45:25.869
we together? So you see that there are two people

00:45:25.869 --> 00:45:30.550
there. The first thing, who had the encounter,

00:45:30.889 --> 00:45:36.710
perceived the angel or interpreted the angel

00:45:36.710 --> 00:45:41.110
as a Lord or God, but as well, the author, you

00:45:41.110 --> 00:45:49.320
understand? So that's why you have to pay attention

00:45:49.320 --> 00:45:52.760
when you are reading. You understand? When you

00:45:52.760 --> 00:45:57.760
are doing what? When you are reading. Exodus

00:45:57.760 --> 00:46:08.840
chapter 3. Look at verse 1. Exodus chapter 3.

00:46:25.380 --> 00:46:29.420
Now Moses was tending the flock of Jethro, his

00:46:29.420 --> 00:46:33.320
father -in -law, the priest of Midian. And he

00:46:33.320 --> 00:46:36.199
led the flock to the back of the desert and came

00:46:36.199 --> 00:46:40.199
to Horeb, the mountain of God. And the angel

00:46:40.199 --> 00:46:43.340
of the Lord appeared to him in a flame of fire

00:46:43.340 --> 00:46:46.460
from the midst of the bush. So he looked, and

00:46:46.460 --> 00:46:49.920
behold, the bush was burning with fire, but the

00:46:49.920 --> 00:46:53.760
bush was not consumed. And then Moses said, I

00:46:53.760 --> 00:47:00.639
will now turn aside and see this great sight,

00:47:00.940 --> 00:47:04.360
why the bush does not burn. So when the Lord

00:47:04.360 --> 00:47:08.639
saw that he turned aside to look, God called

00:47:08.639 --> 00:47:13.920
to him from the mist of the bush and said, Moses,

00:47:14.039 --> 00:47:18.400
Moses. And he answered, Here I am. Look at verse

00:47:18.400 --> 00:47:21.820
2. He said, And the angel of the Lord appeared

00:47:21.820 --> 00:47:24.920
to him. Where did he appear? Where did the angel

00:47:24.920 --> 00:47:28.059
of the Lord appear? He said, From where? The

00:47:28.059 --> 00:47:33.079
mist of where? The bush. Now look at verse 4.

00:47:34.119 --> 00:47:39.360
Look at verse 4. God called him from where? Who

00:47:39.360 --> 00:47:43.699
are we together? From the midst of the bush and

00:47:43.699 --> 00:47:45.960
said, Moses, Moses. Who do you think is calling

00:47:45.960 --> 00:47:52.960
him? Amen. It was the angel that was calling

00:47:52.960 --> 00:47:56.559
him from that same place where he turned in the

00:47:56.559 --> 00:47:59.519
midst of the bush. But it was said that it is

00:47:59.519 --> 00:48:13.050
the Lord. The same place that was bombing. So

00:48:13.050 --> 00:48:16.750
apparently the same angel in verse 2 was later

00:48:16.750 --> 00:48:20.769
referred by the author as the Lord. In verse

00:48:20.769 --> 00:48:25.869
4, who was also implied as God calling him or

00:48:25.869 --> 00:48:31.530
calling Moses from the midst of the bush. So

00:48:31.530 --> 00:48:34.730
Moses' interaction and experience with the angel

00:48:34.730 --> 00:48:39.670
here was labeled. Remember Moses was the one

00:48:39.670 --> 00:48:46.789
who wrote this. Huh? Was Lumbel as what? As speaking

00:48:46.789 --> 00:48:56.130
with the Lord. Hmm? Amen? Are we together? Are

00:48:56.130 --> 00:48:59.750
we together? Now, look at some verses here. I

00:48:59.750 --> 00:49:15.449
want you... Exodus 33. Exodus 33. Verse 11. Exodus

00:49:15.449 --> 00:49:28.489
33. Verse what? Verse 11. So the Lord spoke to

00:49:28.489 --> 00:49:34.269
Moses face to face as a man speaks to what? His

00:49:34.269 --> 00:49:40.670
friend. Face to face. Remember Jesus told us

00:49:40.670 --> 00:49:43.369
in John chapter 1 verse 18. No man has seen what?

00:49:46.789 --> 00:49:51.449
Are we together? Deuteronomy 5. Go to Deuteronomy.

00:49:57.190 --> 00:50:03.750
Chapter 5 verse... Let's go to 34 first. Deuteronomy

00:50:03.750 --> 00:50:21.289
34. Deuteronomy 34, verse 10. But since then,

00:50:21.349 --> 00:50:25.010
there has not arisen in Israel a prophet like

00:50:25.010 --> 00:50:30.269
Moses, whom the Lord knew face to face. Him the

00:50:30.269 --> 00:50:34.449
Lord knew face to face. Deuteronomy, return back

00:50:34.449 --> 00:50:51.750
to 5, chapter 5. Deuteronomy chapter 5. Look

00:50:51.750 --> 00:50:58.050
at verse 1. And Moses called all Israel and said

00:50:58.050 --> 00:51:02.769
to them, Hear, O Israel, the statues and judgment,

00:51:02.909 --> 00:51:07.289
and I speak in your hearing today. and you may

00:51:07.289 --> 00:51:11.750
learn them and be careful to observe. The Lord

00:51:11.750 --> 00:51:15.309
our God made a covenant with us in Horeb. Verse

00:51:15.309 --> 00:51:19.349
3, the Lord did not make this covenant with our

00:51:19.349 --> 00:51:23.650
fathers, but with us, those who are here today,

00:51:23.829 --> 00:51:29.289
all of us who are alive. Verse 4, the Lord talked

00:51:29.289 --> 00:51:32.750
with you face to face on the mountain from the

00:51:32.750 --> 00:51:37.920
mist of the fire. Did you see that? Did you see

00:51:37.920 --> 00:51:43.019
that? When we read last on, sorry, when we read

00:51:43.019 --> 00:51:47.980
on Sunday, did the Lord talk with them? They

00:51:47.980 --> 00:51:52.079
said, no Moses, could we not agree you? Right?

00:51:52.360 --> 00:51:56.079
He said, you go and hear. And remember we saw

00:51:56.079 --> 00:51:59.519
this fire, mountain, you know what I'm saying?

00:51:59.599 --> 00:52:02.920
Smoke, lightning, you know what I'm saying? Yes.

00:52:03.599 --> 00:52:07.019
We saw that, earthquake. But here he's saying,

00:52:07.099 --> 00:52:09.679
the Lord talked with you face to face on the

00:52:09.679 --> 00:52:15.119
mountain from the mist of the fire. From the

00:52:15.119 --> 00:52:19.179
mist of the fire. And I stood between the Lord

00:52:19.179 --> 00:52:24.179
and you at that time to declare to you the word

00:52:24.179 --> 00:52:28.280
of the Lord, for you were afraid because of the

00:52:28.280 --> 00:52:33.010
fire and you did not go up. to the mountain.

00:52:34.269 --> 00:52:37.969
Remember, when we read Stephen, who was Moses'

00:52:38.110 --> 00:52:44.369
wit on the mountain? Are we together? So, when

00:52:44.369 --> 00:52:48.869
he was talking about the Lord, the Lord, the

00:52:48.869 --> 00:52:53.769
Lord in the midst of the fire, the Lord is not

00:52:53.769 --> 00:52:56.030
in the midst of the fire. Did you understand

00:52:56.030 --> 00:53:00.090
what I'm trying to say? It was an angel there.

00:53:01.929 --> 00:53:07.010
It was an angel there. Are we together? Let me

00:53:07.010 --> 00:53:13.510
read quickly because I'm trying not to leave

00:53:13.510 --> 00:53:16.070
something before we just move. I know we're going

00:53:16.070 --> 00:53:19.489
to return back. Hebrews chapter 12. Come back.

00:53:19.550 --> 00:53:22.769
Come quickly to Hebrews chapter 12. I think I

00:53:22.769 --> 00:53:31.329
will end there. Hebrews chapter 12. Verse 18.

00:53:32.829 --> 00:53:40.369
Hebrews chapter 12, verse 18. For you have not

00:53:40.369 --> 00:53:45.650
come to the mountain. Now, when he said you have

00:53:45.650 --> 00:53:50.369
not, remember, he's talking to believers. You

00:53:50.369 --> 00:53:53.409
understand? So, I wanted to observe this. He's

00:53:53.409 --> 00:53:59.000
talking to believers here. He said, you have

00:53:59.000 --> 00:54:02.199
not come to the mountain that may be touched

00:54:02.199 --> 00:54:09.559
and burned with fire and to blackness and darkness

00:54:09.559 --> 00:54:13.840
and tempest and the sound of the trumpet and

00:54:13.840 --> 00:54:17.599
the voice of words so that those who heard it

00:54:17.599 --> 00:54:23.539
begged that the word should not be spoken to

00:54:23.539 --> 00:54:27.880
them anymore. Verse 20. For they would not endure

00:54:27.880 --> 00:54:34.440
what was commanded. For they could not endure

00:54:34.440 --> 00:54:40.679
what was commanded. And if so much as a beast

00:54:40.679 --> 00:54:46.119
touched the mountain, it shall be stoned or shot

00:54:46.119 --> 00:54:52.519
with an arrow. And so terrifying was the sight

00:54:52.519 --> 00:54:58.360
that Moses said, I exceedingly afraid and tremble.

00:54:58.420 --> 00:55:01.639
So it wasn't only the people that were afraid.

00:55:01.719 --> 00:55:05.940
Even Moses was afraid. But look at verse 22.

00:55:06.280 --> 00:55:10.119
He said, but you have come to Mount Zion. Now

00:55:10.119 --> 00:55:13.280
you see, this compiles him here of two things.

00:55:13.880 --> 00:55:19.800
Mount Sinai and Mount Zion. Mount Sinai and what?

00:55:20.099 --> 00:55:22.309
Mount Zion. He said, He was telling the believer,

00:55:22.329 --> 00:55:26.269
he said, you have not come to the mountain. If

00:55:26.269 --> 00:55:30.070
you see that verse 18, that may not be touched,

00:55:30.130 --> 00:55:35.829
which means that this is not the believing. So

00:55:35.829 --> 00:55:39.110
it's a comparison between the unbelieving and

00:55:39.110 --> 00:55:45.929
the believing. Where God is, is Mount Zion. He

00:55:45.929 --> 00:55:49.150
said, for you have come to Mount Zion and to

00:55:49.150 --> 00:55:53.159
the city of the living God. The heavenly Jerusalem,

00:55:53.519 --> 00:55:55.559
there's no fear here. There's no trembling here.

00:55:56.340 --> 00:56:00.300
Are we together? Yes. He said to an admirable

00:56:00.300 --> 00:56:03.440
company of angels. I'm going to talk about later

00:56:03.440 --> 00:56:08.500
on, you know, son, that now in Mount Zion, the

00:56:08.500 --> 00:56:12.039
behavior of angels has changed. There's a reason.

00:56:14.059 --> 00:56:17.119
You know, son. He said to the general assembly,

00:56:17.380 --> 00:56:31.500
to the church of the firstborn, who? Are we together?

00:56:49.739 --> 00:56:52.039
and to the blood of the sprinkler which we have

00:56:52.039 --> 00:56:58.880
studied. Oh, at this point, you may have begun

00:56:58.880 --> 00:57:02.679
to recognize why some events were happening.

00:57:03.059 --> 00:57:05.920
I'm going to come back to this text also again.

00:57:06.159 --> 00:57:09.639
The issue of the smoke at Mount Zion, the creaking,

00:57:09.760 --> 00:57:12.940
the trembling. Are we together? But I wanted

00:57:12.940 --> 00:57:18.519
to connect what Stephen said, who was there.

00:57:19.280 --> 00:57:21.760
You understand? You may have begun to recognize

00:57:21.760 --> 00:57:25.980
why some events were happening. They are straight

00:57:25.980 --> 00:57:29.500
events, supernatural events. But you are all

00:57:29.500 --> 00:57:34.460
taken and said the Lord was the one responsible.

00:57:35.880 --> 00:57:40.280
So you must read the scripture carefully to recognize

00:57:40.280 --> 00:57:44.019
whether you are reading the Lord God Almighty

00:57:44.019 --> 00:57:49.820
or an angel. Are we together? Or an angel? To

00:57:49.820 --> 00:57:53.519
assume that anywhere you see the Lord said refers

00:57:53.519 --> 00:57:58.079
to God Almighty can be misleading. And many people

00:57:58.079 --> 00:58:03.019
have been misled. So reading the scripture together

00:58:03.019 --> 00:58:10.139
can help us. I mean understanding that God never

00:58:10.139 --> 00:58:15.300
changed. The same God who was in the Old Testament

00:58:15.300 --> 00:58:22.239
was the same God. Who. Today live in us. Are

00:58:22.239 --> 00:58:28.739
we together? Is important. Is important. Just

00:58:28.739 --> 00:58:49.400
pray. share this message with someone you care

00:58:49.400 --> 00:58:52.460
about. Until next time, stay blessed.
