WEBVTT

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Welcome to NECF sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. Thank you, Jesus. Amen. So we will

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be looking at today the giving of the law. The

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giving of the law. I believe that we have listened

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to the last teaching, part 20. I don't know whether

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this one should go outside the teaching. However,

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we'll just continue like that. Amen. So, the

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giving of the law. Now, don't forget that, as

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we have noted, why we are going this far is to

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come to an understanding regarding women's dressing.

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although it affects men as well but because of

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the series we are on we are focusing on women's

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dressing and this part is an inclusion in the

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entire series we've been doing the issues about

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women liberty and as we said The first scripture

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that many people run to each time they discuss

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dressing is Deuteronomy 22, 5. The woman shall

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not wear that which pertains to a man. That's

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if you're using King James. Neither shall a man

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put on woman's garment. For all that do so are

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abomination unto the Lord. Now, and we answered

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already two questions. That is, who wrote that?

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We say Moses. And to who was he addressing that

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text? And we said the Deuteronomy generation.

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Because the Exodus generation had perished, and

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this is they are about to enter the promised

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land. And Moses wrote this to them. Amen. And

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we noted carefully, which is very important and

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is going to help us later on, that this generation

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as well are unbelievers. Is that okay? Is that

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what we said? Yes, they are rebellious generation.

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Now, and last thing we did was to look at the

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explanation of Jesus and Apostle Paul. And we

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saw something very unique. They never called

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the Ten Commandments the Ten Commandments. Is

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that correct? Yes. So what they explain as what

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we call the Ten Commandments is the love of God.

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That is love of God. Amen? What you will do in

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us and through us. Are we together? Amen. Yes.

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So, and... We saw that the Ten Commandments,

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they are a revelation of what God would do in

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man and through man, in Christ. So in other words,

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the Ten Commandments is the gospel. The Ten Commandments

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is the gospel. Now, there are questions that

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I want to begin to address in this teaching.

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In trying to answer the thought questions, why

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did Moses write that instruction in Deuteronomy

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22 .5? Now, in trying to answer that that's why

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we're going this far, why did he have, since

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Jesus and the apostles explained it to us now,

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and we now understand that, ah, It's not supposed

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to be in that 1, 2, 3, 4, 5, 6, 7, what we call

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the 10 today. No. Why then were the gospel, now,

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why were the gospel written in that form, in

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the form of regulations and rules? Why? Why?

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Note, last time we also discussed and we noted

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that God's plan is not to write his law on the

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tablets of stones. That God's intention was to

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write it in our heart. Is that correct? Yes.

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So, since the 10th commandment is the gospel,

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And we said that Moses' teaching material was

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from what he was passed. How then did we have

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courses in the law of Moses? Where did they come

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from? Because we understood that it was from

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what he was given that he started to use to teach

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the people. Why did we have courses, sicknesses?

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Remember, because we know that as Jesus and Paul

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explain it, that the Ten Commandments is a gospel.

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And of course, even though they were written

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that way, at least we know that there is no curse,

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there is no sicknesses, there is no diseases,

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there is no disease. Where then did they smuggle

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the issue of diseases, sicknesses, death, affliction?

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You understand? In the law of Moses, where none

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existed in the Ten Commandments. Now, answering

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these questions, we will have to understand how

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was the law given. That's why we are considering

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this the giving of the law. Are we together?

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There are certain details that I want us to note

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carefully as we continue. And why are we careful?

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It's because these details are not just captured,

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especially in the Old Testament. The portion

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of the Bible we call the Old Testament. And that's

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why our sister helped us to read. Acts chapter

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7. Let's start from there. Are we together? Acts

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chapter 7. And I want to just leave out what

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she read from the earlier verses. I'll just move

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to verse 37. So come with me to verse 37. This

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is that Moses who said to the children of Israel.

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The Lord your God would raise up for you a prophet

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like me. From your brethren, him you shall hear.

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I remember we treated this. This is the gospel.

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And when you read, Apostle Peter explained this

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text in Acts chapter 3. And he told us that.

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This raising is not like raising a child. It's

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resurrection. Are we together? Yes. Are we together?

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Amen. And the essence is that he will bring,

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he will bless his people by returning them away

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from their sins. Why is he called a prophet like

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unto me? Moses led the children of Israel from

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Capa. into freedom. That is a foreshadow of what

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the Christ was to do. That is to take his people

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from bondage into captivity. That was why Moses

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coded it and said a prophet like what? Unto me.

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And that's why he said hear him. Him shall you

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hear. And verse 38. He said, this is he who was

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in the congregation in the wilderness with the

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angel who spoke to him on where? Where? Mount

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Sinai. And with our fathers. The one who received

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the living oracles to give to us. Whom our fathers

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will not do what? Will not obey. Remember? Moses

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told them, him shall you hear. But they refused

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to what? They refused to hear. Look at it. What

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did he say? He said, one of who received the

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living oracles. The living oracles. I want you

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to look at that word. The living oracles. It's

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supposed to be lively oracles, actually. Living.

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Not really. Because that word is zao. Are we

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together? Zao, the Greek word. And we noted last

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time that word living. Lively. Supposed to be

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lively oracles. It's from the word we obtain

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zoe. Right? Yes. So, zao. Z -A -O in Greek. It

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means the life -giving words. It means the life.

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Do what? Life -giving word. That's why they are

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called the... The lively oracles. And they mean

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the revelation or the message delivered by God

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to Moses. Now, I want you to note, what did God

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deliver to Moses? The lively oracles. That is

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the life -giving word. Please note that one.

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Very important. That was what God gave to Moses.

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But how come? Come to me. Just fold your hands

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in acts and come with me. I'm trying not to rush

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because I'm praying God will help me. Romans

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chapter 7. We read that text before. I want you

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to see something here. Don't forget. What did

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God pass to Moses? Lively oracles. Look at verse

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7. Romans 7 verse 7. He said, what shall we say

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then? Is the law sin? Certainly not. On the contrary,

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I will not have known sin except through the

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law. Did you see the problem before we even continue?

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He already said, is the law sin? He said, certainly

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not. But the same that is not sin, he said, I

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would not have known sin except through the law.

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He said, for would not have known covetousness

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unless the law had said, you shall not covet.

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But sin, taking advantage or taking opportunity

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by the commandment, produced in me all manner

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of evil desires. For apart from the law, sin

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was dead. I was alive. Apart from the law, sin

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was dead. I was alive once without the law. But

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when the commandment came, sin revived and I

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died. Remember we... we explain that text. And

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we say what the explanation is that Paul is saying,

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when I was living without the law, you understand?

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I didn't know the consciousness of sin. But then

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when the law came, it brought the consciousness

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of sin at my state. Are we together? Yes. So,

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verse 10. And the commandment which was to bring

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life. Please, I want you to note verse 10 again.

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The commandment doesn't look like what Stephen

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told us. The lively oracles, right? So, the commandment.

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Which was to bring life? Or which is life? Or

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which life? Do you understand what I'm saying?

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Yes. If you remove those things, the translators

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added. He said, I found to bring death. Or I

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found death. How could something that was given,

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meant to give life? Produced it. Are we together?

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The reason is because what was supposed to give

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life was turned to legalism. Are you here with

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me? So, because it was spoken as the gospel.

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But you are given to men that reject it. And

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so they transform it into regulations. And so

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what was supposed to be life now produced death.

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It produced death. Come with me. That's the same

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thing Paul also said. So it's not here that Paul

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only said. You understand? Go to 2 Corinthians

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chapter 3. So Paul repeated this teaching, this

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explanation. You understand what I'm saying?

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He repeated this explanation in 2 Corinthians

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3. Let me read from verse 4. And we have such

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trust through Christ toward God. Not that we

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are sufficient of ourselves to think of anything

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as being from ourselves, but our sufficiency

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is from God. Who made us sufficient as ministers

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of the new covenant? Now look at it. What is

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the new covenant? The new covenant is not of

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letters. but of the Spirit, for they let us kill

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it. But the Spirit gives life. But if the ministry

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of the dead written and engraved on stones was

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glorious so that the children of Israel could

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not look steadily at the face of Moses because

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of the glory of his countenance, which was...

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which glory was passing away, how will the ministry

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of the Spirit not be more glorious? For if the

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ministry of condemnation had glory, the ministry

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of righteousness exceeds more of glory. For even

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what was made glorious had no glory in this respect

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because of the glory that excelled. For if what

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is passing away was glorious, what remains is

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much more glorious. Because there was a system

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that came in between that is to change what was

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to give light into letters. to transform what

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was to give life into regulations and rules.

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That's a hardened man. That's a hardened heart.

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That refused, that rejected the word which was

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to give life, but transformed them into rules

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and regulations, into legalism. That was why

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what was supposed to give life now produce what?

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Produce death. So Jesus and the apostles, when

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they had to explain what was transformed into

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regulations, they now return it back from how

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it was intended. Are we together? That the message

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was that God will do it by himself. Did you hear

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what I said? Jesus and the apostles. Now, take

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what we call the Ten Commandments and then return

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it to how it was originally intended. That's

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the message. God is the one to do it all the

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way. Are we together? Yes. All you need to do

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is to receive. Now, not longer. One, two, three,

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four, five. Don't do this, do that. Don't do

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this, do that. Don't do this, do that. We're

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going to read subsequently. You will see that

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is how the law is when you read Colossians. Touch

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not. Handle not. You understand? That is the

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law. That's the way of the law. But the way of

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righteousness, that's why he said the ministry

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of righteousness. The way of righteousness is

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you receiving God the doer. You understand? And

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that's why we saw love. Love the Lord. You just

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believe. He comes into you and he produces his

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work through you. And that's why we call the

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love your neighbor as yourself. Jesus said, the

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second is as the first. Because all is by the

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Spirit. Say, all is by the Spirit. Hallelujah.

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Now, but we need to answer a question. How did

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we have it transform into legalism? You know,

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that's where we are going. Yes. How did we, how

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did we have, end up having it as legalism? Go

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back to our scripture. Let's go back to our scripture

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where we started. Acts chapter... Look at verse

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51. You stiff necked and uncircumcised in the

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heart and ears. You always resist the Holy Spirit

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as your fathers did. So do you. Verse 52. Verse

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53. Please look at this place. 53. Who have received

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the law? How? By the direction of angels. And

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have not kept it. Now I want you to note that

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word. The direction of angels. That is. The law.

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Was received. Was given. How? By the direction

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of angels. This means. Angels were involved in

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the giving of the law. Angels were involved in

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the giving of the law. Look at verse 38. Go back

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to verse 38. This is he who was in the congregation

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in the wilderness. With who? Oh, talk to me now.

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With who? Who do what? Spoke to him where? On

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Mount Sinai. Now, we need to study Mount Sinai.

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You know, last week, I deliberately used that.

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You know, when we are... I mean, not last week.

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Sorry. Not even the last... Earlier, when we

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started in this direction, you know, I did a

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comparison. It's deliberately a user. I said,

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God was the one who gave the Ten Commandments

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in the sun directly. And then Moses wrote the

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book of the Lord, right? We did that comparison.

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Are we together? Amen. But because I'm coming

00:24:51.210 --> 00:24:53.630
to teach further, I didn't mention anything around

00:24:53.630 --> 00:24:57.069
that. Now you know that God did not give the

00:24:57.069 --> 00:24:59.849
Ten Commandments in the way we have it. Are we

00:24:59.849 --> 00:25:03.740
together? Are we together? Because what he gave

00:25:03.740 --> 00:25:08.099
to Moses was lively oracles. And we said, by

00:25:08.099 --> 00:25:12.200
the explanation of Jesus, now again, Stephen

00:25:12.200 --> 00:25:15.980
helping us, we now know that that was the gospel.

00:25:16.299 --> 00:25:20.480
That the Ten Commandments is the gospel. So,

00:25:20.539 --> 00:25:26.339
but we need to study Mount Sinai. That means,

00:25:26.519 --> 00:25:31.150
what we normally see there, that we know I say,

00:25:31.190 --> 00:25:33.410
and the Lord spoke to him, and the Lord spoke

00:25:33.410 --> 00:25:38.309
to him. There is other beings there doing some

00:25:38.309 --> 00:25:40.769
things that we need to keep, we need to study,

00:25:40.910 --> 00:25:43.890
you understand? Because this is, you know, this

00:25:43.890 --> 00:25:48.390
is one of the things that we just brush and leads

00:25:48.390 --> 00:25:54.750
us to accord to God or to push the responsibility

00:25:54.750 --> 00:25:59.089
of certain things, you understand, toward God.

00:25:59.710 --> 00:26:03.529
while God knew nothing about it. Are we together?

00:26:03.750 --> 00:26:12.230
So now we know that it was an angel who spoke

00:26:12.230 --> 00:26:16.230
to Moses on Mount Sinai. And verse 53 tells us

00:26:16.230 --> 00:26:19.690
that the law, the giving of the law, is by the

00:26:19.690 --> 00:26:29.140
direction of angels. Now, let's look at that

00:26:29.140 --> 00:26:32.839
word direction. Go to verse 53. Who have received

00:26:32.839 --> 00:26:35.460
the law by the direction of angels. Now, what

00:26:35.460 --> 00:26:40.400
is that word direction? Direction. It was translated

00:26:40.400 --> 00:26:52.680
from the Greek word diatage. D -I -A T -A -G

00:26:52.680 --> 00:27:03.579
-E D -I -A T -A -G -E The word is used incidentally

00:27:03.579 --> 00:27:09.819
in only two places in the standard word direction.

00:27:10.859 --> 00:27:13.779
Let's look at the other one. The first one is

00:27:13.779 --> 00:27:19.940
at 53. Act 753. But the second one is in Romans

00:27:19.940 --> 00:27:32.349
13. Romans 13. Verse 2. Romans 13. Verse 2. Therefore,

00:27:32.349 --> 00:27:37.630
whoever resists the authority resists the ordinance

00:27:37.630 --> 00:27:42.670
of God. That word ordinance. Ordinance. It means

00:27:42.670 --> 00:27:47.970
the direction. It's a noun. The ordinance of

00:27:47.970 --> 00:27:51.730
God. And those who resist will bring judgment

00:27:51.730 --> 00:27:55.190
on themselves. To that word ordinance is the

00:27:55.190 --> 00:28:05.220
word direction. So direction implies ordinance.

00:28:06.319 --> 00:28:13.099
It implies disposition. It implies arrangement.

00:28:15.759 --> 00:28:20.980
It implies arrangement. It also implies instrumentality.

00:28:21.000 --> 00:28:23.319
That is, you can substitute it and say, through

00:28:23.319 --> 00:28:26.339
the instrumentality of angels. Did you understand

00:28:26.339 --> 00:28:30.859
what I'm trying to say? Yes. Through the instrumentality,

00:28:31.960 --> 00:28:38.579
Or through the arrangements of angels. Through

00:28:38.579 --> 00:28:42.759
the arrangement of angels. You see, I see some

00:28:42.759 --> 00:28:46.819
of us are not writing. You can't learn like that.

00:28:47.819 --> 00:28:54.059
You understand? You can't know God. The church

00:28:54.059 --> 00:28:57.720
is a school. Understand that some of us, where

00:28:57.720 --> 00:29:01.089
we are coming, It has been a challenge because

00:29:01.089 --> 00:29:05.890
the church has not been ordered exactly the way

00:29:05.890 --> 00:29:09.150
it's supposed to be. The church is a training

00:29:09.150 --> 00:29:15.130
ground. So when you come, you come with seriousness.

00:29:19.569 --> 00:29:22.490
We don't want that which was ordained to life

00:29:22.490 --> 00:29:24.390
to produce death. Did you understand what I'm

00:29:24.390 --> 00:29:27.359
trying to say? No, no, no, no. You know, there

00:29:27.359 --> 00:29:30.220
are so many mistakes we are doing. It's because

00:29:30.220 --> 00:29:36.480
we have not spent time to learn the Word. Our

00:29:36.480 --> 00:29:40.200
attitude towards church needs to change if we

00:29:40.200 --> 00:29:44.079
want to see a difference. Hallelujah. So we have

00:29:44.079 --> 00:29:46.819
encouraged people to always come with a book.

00:29:47.319 --> 00:29:55.059
Understand? With a Bible. Understand? That is

00:29:55.059 --> 00:29:59.180
how... To learn. We are students of the word.

00:30:00.140 --> 00:30:11.099
Amen. Now that word. Arrangement. Which was used

00:30:11.099 --> 00:30:15.059
by Stephen. Was derived from another word. So

00:30:15.059 --> 00:30:17.799
that means. That word was derived from another

00:30:17.799 --> 00:30:24.400
word. That's to so. That's to so is a verb. In

00:30:24.400 --> 00:30:36.220
a sense. D -I -A -T -O -S -S -O. D -I -A -T -O

00:30:36.220 --> 00:30:42.079
-S -S -O. And this word, you know, sometimes

00:30:42.079 --> 00:30:48.819
you can understand even more about the noun from

00:30:48.819 --> 00:30:50.599
the verb. Do you understand what I'm trying to

00:30:50.599 --> 00:30:55.029
say? Yes. So, if we go further to study this

00:30:55.029 --> 00:30:57.930
arrangement, instrumentality, direction, you

00:30:57.930 --> 00:31:05.470
understand? From the verb. And Paul used the

00:31:05.470 --> 00:31:08.549
verb. Did you understand what I'm saying? Hallelujah.

00:31:09.630 --> 00:31:12.329
Galatians chapter 3 verse 19. Let's go to how

00:31:12.329 --> 00:31:17.289
Paul used the word. You understand? Galatians

00:31:17.289 --> 00:31:38.660
3 verse 19. Now look at it. He said, what purpose

00:31:38.660 --> 00:31:43.660
then does the law serve? He said, it was added.

00:31:44.960 --> 00:31:50.299
It was added because of transgression. Till the

00:31:50.299 --> 00:31:54.339
seed shall come to whom the promise was made.

00:31:55.660 --> 00:32:02.549
And it was appointed. It was appointed through

00:32:02.549 --> 00:32:09.630
the, through who? Angels by the what? Are we

00:32:09.630 --> 00:32:15.150
together? That word appointed is a verb. That's

00:32:15.150 --> 00:32:20.549
the soul, you understand, of what we saw Stephen

00:32:20.549 --> 00:32:32.170
used. So, it is appointed. So that means this

00:32:32.170 --> 00:32:38.890
death to sow implies to appoint. It implies to

00:32:38.890 --> 00:32:46.009
command. It means to ordain. It means to give

00:32:46.009 --> 00:32:54.210
order. It means to give responsibility to another.

00:32:57.809 --> 00:33:03.690
So, The verb there, to sow, means to command,

00:33:03.930 --> 00:33:07.470
to appoint, to ordain, to give order, or to give

00:33:07.470 --> 00:33:13.089
responsibility to another. And there are a lot

00:33:13.089 --> 00:33:17.230
of places where you can find that, particularly

00:33:17.230 --> 00:33:20.849
the verb, it's not just only that. Let me call

00:33:20.849 --> 00:33:23.089
those scriptures so that when you go back, you

00:33:23.089 --> 00:33:28.230
just read them. You understand? Now, in Matthew

00:33:28.230 --> 00:33:33.230
11, verse 1, the same diastole was used, but

00:33:33.230 --> 00:33:36.490
in that you will see it commanding. That's how

00:33:36.490 --> 00:33:41.650
it was put, commanding. Matthew 11, verse 1.

00:33:43.130 --> 00:34:01.990
Luke 8. Luke 8. Verse 55. Luke 17. Now, this

00:34:01.990 --> 00:34:05.430
one, from the next one, which is the Luke part,

00:34:05.609 --> 00:34:10.510
you will see it as commanded. Commanded. Commanded.

00:34:11.210 --> 00:34:16.190
So, this scripture is under commanded. This scripture

00:34:16.190 --> 00:34:22.949
is used to show as commanded. Luke 8 .55. Luke

00:34:22.949 --> 00:34:33.539
17 .9. And 10. Acts chapter 18 verse 2. Acts

00:34:33.539 --> 00:34:43.800
chapter 23 verse 31. Acts 24 verse 23. 1 Corinthians

00:34:43.800 --> 00:34:50.940
9 verse 14. And Titus 1 verse 5. Luke 8 verse

00:34:50.940 --> 00:34:59.940
55. Luke 17, 9 and verse 10. Acts 18, 2. Acts

00:34:59.940 --> 00:35:07.059
23, 31. Acts 24, 23. 1 Corinthians 9, 14. And

00:35:07.059 --> 00:35:12.559
Titus 1, verse 5. As commanded. Now the next

00:35:12.559 --> 00:35:20.400
one is as appointed. Luke 3, verse 13. Luke 3,

00:35:20.460 --> 00:35:29.059
verse 13. And Acts 7 verse 44. Acts 7 verse 44.

00:35:29.920 --> 00:35:33.320
And then it was also used to give orders. Like

00:35:33.320 --> 00:35:40.179
give orders. Acts 20 verse 13. And 1 Corinthians

00:35:40.179 --> 00:35:49.699
16 verse 1. Then it is also used as ordain. Ordain.

00:35:50.440 --> 00:35:56.199
1 Corinthians 7 verse 17. 1 Corinthians 7 verse

00:35:56.199 --> 00:36:02.320
17. And then it is also used as to set in order.

00:36:03.019 --> 00:36:11.539
To set in order. 1 Corinthians 11 verse 34. Hallelujah.

00:36:11.840 --> 00:36:16.599
Are we together? We are moving together. Good.

00:36:17.260 --> 00:36:23.300
So Stephen now and Paul help us to understand

00:36:23.300 --> 00:36:31.039
and they explain by the Spirit that the involvement

00:36:31.039 --> 00:36:40.760
of angels on Mount Sinai was actually an order.

00:36:40.840 --> 00:36:47.260
It was a sign. It was appointed by Moses. Are

00:36:47.260 --> 00:36:51.900
we together? It was appointed by who? By Moses.

00:36:53.139 --> 00:36:59.840
If we read that part 19, you understand. He said

00:36:59.840 --> 00:37:05.219
that, and it was appointed through angels by

00:37:05.219 --> 00:37:09.880
who? Oh, are we together? Are we together? He

00:37:09.880 --> 00:37:14.579
said by the hand of who? By the hand of a mediator.

00:37:15.659 --> 00:37:18.360
In the text of scripture, we only have two people.

00:37:18.659 --> 00:37:23.639
One who was assigned by men and one who is the

00:37:23.639 --> 00:37:28.039
plan of God. Christ the mediator and Moses the

00:37:28.039 --> 00:37:31.260
man -made mediator. We're going to study that

00:37:31.260 --> 00:37:34.320
to see how people appointed Moses the mediator.

00:37:34.800 --> 00:37:36.760
So I want you to have it at the back of your

00:37:36.760 --> 00:37:40.420
mind. When we are talking about that the law

00:37:40.420 --> 00:37:43.179
was added, it's not just only the law that was

00:37:43.179 --> 00:37:46.219
added, but mediation was also added. Because

00:37:46.219 --> 00:37:48.960
that mediation of Moses was not the plan of God.

00:37:49.400 --> 00:37:53.079
That Moses mediated between the people and God

00:37:53.079 --> 00:37:56.079
was never the plan of God. It's a system of the

00:37:56.079 --> 00:37:59.559
law. It was brought by unbelief and rejection

00:37:59.559 --> 00:38:06.030
of the gospel. Are we together? So the word added

00:38:06.030 --> 00:38:10.150
implies that it was not part of the promise.

00:38:11.070 --> 00:38:16.389
So both the mediation of Moses as well as the

00:38:16.389 --> 00:38:24.769
law were an addition. It was brought by Moses

00:38:24.769 --> 00:38:29.530
through the instrumentality, through the disposition,

00:38:29.869 --> 00:38:37.139
through angels. I know some people will say,

00:38:37.219 --> 00:38:39.400
wait a minute. How did the angels get involved?

00:38:42.840 --> 00:38:46.239
That's why we are taking time to study. And the

00:38:46.239 --> 00:38:48.659
reason is that because there are some strange

00:38:48.659 --> 00:38:52.980
things we have been seeing that we need to explain

00:38:52.980 --> 00:38:54.380
where they are coming. You know there are some

00:38:54.380 --> 00:38:56.079
people who have accorded all those things to

00:38:56.079 --> 00:39:02.820
God. Are we together? Hallelujah. Amen. So there

00:39:02.820 --> 00:39:05.800
would have been no need for the addition. Because

00:39:05.800 --> 00:39:11.659
the promise was there. What did... Abraham and

00:39:11.659 --> 00:39:14.000
the rest live without the law. Do you understand

00:39:14.000 --> 00:39:19.199
what I'm saying? So, there came a generation

00:39:19.199 --> 00:39:22.880
that are rebellious. You know, sir? And they

00:39:22.880 --> 00:39:26.480
don't want to. They rejected what their fathers

00:39:26.480 --> 00:39:31.500
have received. They are quick to say, Abraham

00:39:31.500 --> 00:39:35.739
is our father. You know, sir? But they did not

00:39:35.739 --> 00:39:39.920
follow the ways of Abraham. Are we together?

00:39:41.099 --> 00:39:45.320
Hallelujah. Amen. You know, I challenged one

00:39:45.320 --> 00:39:48.119
lady one day in the sand, the way she was dressed.

00:39:48.300 --> 00:39:50.199
I said, where are you? She said, she's from Winner's

00:39:50.199 --> 00:39:56.960
Chapel. I said, you are not from there. I said,

00:39:56.980 --> 00:40:00.400
why? I said, because you are not following the

00:40:00.400 --> 00:40:05.840
headman. Because I know momy faith in the son.

00:40:06.199 --> 00:40:13.539
I don't see any attribute of her in you. So they

00:40:13.539 --> 00:40:17.320
are like the Pharisee that will say, Abraham

00:40:17.320 --> 00:40:19.559
is our father, but his ways they are not following.

00:40:21.519 --> 00:40:28.679
Are we together? Amen. So they rejected it. So,

00:40:28.969 --> 00:40:31.130
What do we do? Now, it is important that now

00:40:31.130 --> 00:40:34.289
let's study something about this mediation. You

00:40:34.289 --> 00:40:36.769
know, remember I said by the hand of a mediator.

00:40:38.090 --> 00:40:45.829
Are we together? Let's go back to Exodus 20.

00:40:47.409 --> 00:41:03.949
Exodus 20. Exodus. chapter 20. Look at verse

00:41:03.949 --> 00:41:17.650
18. He said, now Mount Sinai was completely in

00:41:17.650 --> 00:41:21.409
smoke. Please, just be observing the events that

00:41:21.409 --> 00:41:23.909
are happening. We are going to go slowly. You

00:41:23.909 --> 00:41:28.710
understand? Now Mount Sinai was completely in

00:41:28.710 --> 00:41:36.889
smoke because the Lord descended upon it in fire.

00:41:38.869 --> 00:41:43.769
Its smoke ascended like the smoke of the furnace

00:41:43.769 --> 00:42:02.030
and the whole mountain quaked greatly. That's

00:42:02.030 --> 00:42:13.809
how the Lord normally descends. Hallelujah. Verse

00:42:13.809 --> 00:42:18.730
19. And when the blast of the trumpet sounded

00:42:18.730 --> 00:42:24.289
long and became louder and louder, Moses spoke.

00:42:24.730 --> 00:42:30.590
And God answered him by voice. He spoke and God

00:42:30.590 --> 00:42:41.670
answered him how? By voice. Amen? Amen? Where

00:42:41.670 --> 00:42:45.510
was I reading? 19, right? Oh, sorry. Did you?

00:42:45.809 --> 00:42:49.829
Let's start from 19. I was just moving very fast.

00:42:53.309 --> 00:42:57.610
Yes, chapter 19. Yes, chapter 19, please. Oh,

00:42:58.590 --> 00:43:02.550
and you are looking at me. Yes, let's start from

00:43:02.550 --> 00:43:06.269
there, chapter 19. Yes, I mentioned the scripture

00:43:06.269 --> 00:43:10.250
ahead and then I started behind. Sorry for that.

00:43:10.650 --> 00:43:14.329
Understand. Are we together? Now, did you see

00:43:14.329 --> 00:43:17.230
those events? I want you to pay attention. We

00:43:17.230 --> 00:43:20.690
are coming back to them. How they said the Lord

00:43:20.690 --> 00:43:23.639
descended. Remember I said we're going to study

00:43:23.639 --> 00:43:27.099
Mount Sinai. It's very important. Right? Now

00:43:27.099 --> 00:43:31.000
move to verse 20 which I said earlier on. 20

00:43:31.000 --> 00:43:39.719
verse what? 18. Now all the people witnessed

00:43:39.719 --> 00:43:43.179
the thundering. Did you see again? Are we together?

00:43:44.260 --> 00:43:47.400
Witnessed the what? The thundering. The lightning

00:43:47.400 --> 00:43:52.619
flashes. The sound of the trumpet. And the mountain

00:43:52.619 --> 00:43:56.679
smoking. When the people saw it, they did what?

00:43:57.219 --> 00:44:02.539
They trembled and stood where? Afar. Then they

00:44:02.539 --> 00:44:12.039
said to Moses, you speak with us and we will

00:44:12.039 --> 00:44:17.840
hear. But let not God speak with us. Lest we

00:44:17.840 --> 00:44:25.320
do what? Lest we do what? How can someone who

00:44:25.320 --> 00:44:29.559
wants life for you and what you are perceiving

00:44:29.559 --> 00:44:38.960
is that? So, you see, this is telling us, this

00:44:38.960 --> 00:44:42.300
is where the beginning of they never wanted to

00:44:42.300 --> 00:44:45.719
hear directly from God. Remember when Moses was

00:44:45.719 --> 00:44:50.820
going, Moses also told a prophet like unto me,

00:44:50.880 --> 00:44:57.360
he said, hear what? Hear him. They refused. Moses,

00:44:57.380 --> 00:45:00.780
where Moses was going? He also told them, hear

00:45:00.780 --> 00:45:07.599
him. They never wanted to hear from God. You

00:45:07.599 --> 00:45:10.079
understand? I think we did that study in this

00:45:10.079 --> 00:45:13.940
church. But the point is that they rejected God

00:45:13.940 --> 00:45:17.639
and just wanted Moses. Go and hear and then tell

00:45:17.639 --> 00:45:21.079
us. This is how they meet Moses the mediator.

00:45:23.030 --> 00:45:32.030
So as we read, he said, appointed by angels by

00:45:32.030 --> 00:45:38.510
the hand of a mediator. So Moses was a man -made

00:45:38.510 --> 00:45:42.909
mediator through unbelief and rejection of the

00:45:42.909 --> 00:45:49.449
gospel. Through unbelief and rejection of the

00:45:49.449 --> 00:45:58.400
gospel. Come down to Hebrews chapter 8. Hebrews

00:45:58.400 --> 00:46:10.179
chapter 8. Hebrews chapter 8. Look at verse 7.

00:46:12.780 --> 00:46:22.179
Verse 7. For if that first covenant had been

00:46:22.179 --> 00:46:28.420
faultless, then no place would have been sought

00:46:28.420 --> 00:46:32.659
for a second. Now, most people when they read

00:46:32.659 --> 00:46:35.039
this, they would think that God gave first, the

00:46:35.039 --> 00:46:37.920
first one. You understand? Do you understand

00:46:37.920 --> 00:46:40.460
what I'm saying? So they said, that's how they

00:46:40.460 --> 00:46:43.239
look at it, that the first covenant God gave

00:46:43.239 --> 00:46:44.820
it, so it fails. They say, okay, let me bring

00:46:44.820 --> 00:46:49.280
the second one. No, there has no time. God has

00:46:49.280 --> 00:46:52.730
given multiple covenants. It has always been

00:46:52.730 --> 00:47:02.510
one, one, one, and one. And the covenant, please

00:47:02.510 --> 00:47:05.530
hold your hand here. Come to that Galatians we

00:47:05.530 --> 00:47:07.869
read. There's something I want to point out before

00:47:07.869 --> 00:47:16.010
we jump in the sun. Because we are at the time

00:47:16.010 --> 00:47:19.769
where we need to wrap up something for this session.

00:47:22.499 --> 00:47:30.500
Galatians 3 verse what? Verse 19. He said, what

00:47:30.500 --> 00:47:34.460
purpose then does the law serve? He said, it

00:47:34.460 --> 00:47:38.320
was added because of transgression till the seed

00:47:38.320 --> 00:47:46.219
should come to whom the promise was made. To

00:47:46.219 --> 00:47:51.179
whom the promise was made in the Son. Now, you

00:47:51.179 --> 00:47:54.599
have to understand that the covenant is not with

00:47:54.599 --> 00:48:01.260
you. Are we together? God made the covenant with

00:48:01.260 --> 00:48:07.820
himself. We are the beneficiaries. Let me repeat

00:48:07.820 --> 00:48:11.960
again. We are the beneficiaries of God's covenant.

00:48:12.800 --> 00:48:17.719
The covenant is not with you. Because, you know,

00:48:17.760 --> 00:48:20.199
when you talk about covenant, It means you have

00:48:20.199 --> 00:48:24.159
a part to play. You don't, sir. Sorry. You don't

00:48:24.159 --> 00:48:32.199
have a part in it. Because he promised it by

00:48:32.199 --> 00:48:39.500
himself, to himself, to keep it by himself. We

00:48:39.500 --> 00:48:44.619
are beneficiaries. We received it. What he has

00:48:44.619 --> 00:48:47.699
promised. Hallelujah. Now go back to where I

00:48:47.699 --> 00:48:53.780
was trying to read. He now said, verse 7, right?

00:48:55.460 --> 00:49:00.079
For if that first covenant had been faultless,

00:49:00.280 --> 00:49:04.739
then no place would have been sought for a second.

00:49:06.960 --> 00:49:12.320
Because finding fault with them, he says, behold,

00:49:12.440 --> 00:49:16.739
the days are coming, says the Lord, when I will

00:49:16.739 --> 00:49:20.489
make a new covenant. With the house of Israel.

00:49:20.869 --> 00:49:25.070
And the house of Jacob. Now look at that word

00:49:25.070 --> 00:49:29.489
in verse 8. He said finding fault with them.

00:49:29.869 --> 00:49:34.230
The question is. Who or what finds fault with

00:49:34.230 --> 00:49:40.050
them? Are we together? Did you hear my question?

00:49:40.650 --> 00:49:45.869
Who or what finds fault with them? Remember in

00:49:45.869 --> 00:49:50.159
verse 7 he said. For if. The first covenant had

00:49:50.159 --> 00:49:52.860
been faultless. That means the first covenant

00:49:52.860 --> 00:49:57.719
has a fault. There will not have been need for

00:49:57.719 --> 00:50:02.800
the second because the second is faultless. So

00:50:02.800 --> 00:50:08.500
what this verse is saying is that the faulted

00:50:08.500 --> 00:50:12.579
or fault covenant was the one that find fault.

00:50:13.900 --> 00:50:16.619
You understand? That's why I say because finding

00:50:16.619 --> 00:50:21.869
fault. Who finds fault? The covenant that has

00:50:21.869 --> 00:50:26.210
fault was the one that had fault in them. Because

00:50:26.210 --> 00:50:31.690
God does not find fault. The covenant of righteousness

00:50:31.690 --> 00:50:34.369
does not find fault in men. Did you understand

00:50:34.369 --> 00:50:38.409
what I'm trying to say? No fault. And there are

00:50:38.409 --> 00:50:42.070
scriptures that tell us more about that God does

00:50:42.070 --> 00:50:44.110
not find fault. He does not find. You understand?

00:50:44.610 --> 00:50:51.460
James told us. Right? James 1, verse 5. Right?

00:50:52.179 --> 00:50:57.420
Are we together? Please, come with me. I want

00:50:57.420 --> 00:51:00.320
to show you that God's covenant of righteousness

00:51:00.320 --> 00:51:06.119
does not do what? Does not find fault. It is

00:51:06.119 --> 00:51:11.960
the fault covenant. That old system brought by

00:51:11.960 --> 00:51:18.360
unbelief that find fault. You know, sir, Remember

00:51:18.360 --> 00:51:23.559
what we said, Paul said in the psalm. I would

00:51:23.559 --> 00:51:26.519
not have known. Did you understand what I'm saying?

00:51:28.119 --> 00:51:30.840
Except the Lord came. When the Lord came, that

00:51:30.840 --> 00:51:33.500
was when sin revived. Meaning, that was when

00:51:33.500 --> 00:51:40.900
I became aware of sin. That was when I became

00:51:40.900 --> 00:51:52.380
aware of sin. Oh, glory to God. Look at verse

00:51:52.380 --> 00:51:58.639
5. He said, If any of you lack wisdom, let him

00:51:58.639 --> 00:52:04.519
ask God. Who give how? Liberally. Without what?

00:52:04.840 --> 00:52:07.980
Without reproach. That word reproach. Without

00:52:07.980 --> 00:52:14.860
shame. Eh? Without shame. Without abuse. Without

00:52:14.860 --> 00:52:22.239
shaming you. Huh? There's one song, you see.

00:52:22.380 --> 00:52:24.900
Oh, God, no, go shame us. You know that song?

00:52:27.860 --> 00:52:33.119
You know, these people are laughing. Yes. God

00:52:33.119 --> 00:52:36.960
does not shame. Did you understand what I'm saying?

00:52:37.320 --> 00:52:41.340
Yes. He doesn't insult. He doesn't abuse. He

00:52:41.340 --> 00:52:43.360
does not defame. That's what reproach means.

00:52:43.480 --> 00:52:48.400
Defame me. Reproach. He said he doesn't do that.

00:52:48.539 --> 00:52:51.800
He gives liberally without looking for fault.

00:52:51.840 --> 00:52:53.800
When he's trying to give you something, he will

00:52:53.800 --> 00:52:56.099
not be looking and say, hey, okay, he did this

00:52:56.099 --> 00:52:58.780
thing. No. You understand? We shall deal with

00:52:58.780 --> 00:53:02.039
him. He did that. He did that. No, he doesn't

00:53:02.039 --> 00:53:05.420
pile up to watch your iniquities. You understand?

00:53:06.659 --> 00:53:10.940
To give. No, that's not God. Look at that text

00:53:10.940 --> 00:53:13.880
we normally read. Hallelujah. 2 Corinthians.

00:53:14.699 --> 00:53:31.130
2 Corinthians 5. 2 Corinthians 5, what? 19. Let

00:53:31.130 --> 00:53:34.070
me read from verse 18. Now all things are of

00:53:34.070 --> 00:53:36.750
God who has reconciled us to himself through

00:53:36.750 --> 00:53:40.610
Jesus Christ and has given us the ministry of

00:53:40.610 --> 00:53:44.389
reconciliation. Look at verse 19. He said, that

00:53:44.389 --> 00:53:51.159
is, That God was where? In Christ reconciling

00:53:51.159 --> 00:53:56.619
the world to himself. Not doing what? Not imputing

00:53:56.619 --> 00:54:02.000
their trespasses to them. And has committed unto

00:54:02.000 --> 00:54:05.980
us the word of reconciliation. So God does not

00:54:05.980 --> 00:54:12.360
do what? Does not impute. You understand? He

00:54:12.360 --> 00:54:20.110
does not impute sin. Faults of man. No. But what

00:54:20.110 --> 00:54:27.030
system does that? Romans 5. What system does

00:54:27.030 --> 00:54:38.869
that? Romans 5. 13. Are we together? Amen. Romans

00:54:38.869 --> 00:54:46.619
5. 13. For unto the law, sin, Was where? But

00:54:46.619 --> 00:54:53.440
sin is not imputed when there is no... So during

00:54:53.440 --> 00:54:57.800
the days of Abraham, Isaac and Jacob, you know,

00:54:57.840 --> 00:55:02.179
sir, there was no imputation of sin. God relate

00:55:02.179 --> 00:55:04.179
with men not finding fault. It was when the Lord

00:55:04.179 --> 00:55:06.500
came in and piled up, say, you do this, you do

00:55:06.500 --> 00:55:07.840
that, you do that, you do this, you do this,

00:55:07.840 --> 00:55:11.500
you know, sir. So when that text, you know, sir,

00:55:11.500 --> 00:55:15.360
in fact... Romans 3, when you move back a little

00:55:15.360 --> 00:55:20.619
bit, Romans 3 .20, Romans 3 .20, it says, Therefore,

00:55:20.820 --> 00:55:26.099
by the deeds of the law, no flesh will be justified

00:55:26.099 --> 00:55:31.840
in its sight. For by the law is the what? Is

00:55:31.840 --> 00:55:35.880
the knowledge of sin. You cannot live by the

00:55:35.880 --> 00:55:39.360
law not to be, you must be beholding your sins

00:55:39.360 --> 00:55:44.170
and iniquities every day. That is that law. That

00:55:44.170 --> 00:55:48.610
is that covenant. That was why that verse we

00:55:48.610 --> 00:55:53.230
read in Hebrews says what? Finding fault with

00:55:53.230 --> 00:55:58.030
them. You understand? That is the covenant. That

00:55:58.030 --> 00:56:02.349
is a system that finds faults. You understand?

00:56:02.929 --> 00:56:07.949
This new system is the one that takes away the

00:56:07.949 --> 00:56:11.179
fault of men. Are we together? He's the one that

00:56:11.179 --> 00:56:16.079
takes away the iniquity. The Lord laid upon him

00:56:16.079 --> 00:56:20.639
the iniquities of us all. You understand? Hallelujah.

00:56:21.719 --> 00:56:27.800
So God's intention is not to have anyone as a

00:56:27.800 --> 00:56:35.960
mediator between God and man. But for he himself

00:56:35.960 --> 00:56:40.670
to come. For Jesus himself to be the mediator.

00:56:40.829 --> 00:56:44.030
The mediator of better covenant and not Moses.

00:56:45.309 --> 00:56:48.909
So both the law and the mediation of Moses were

00:56:48.909 --> 00:56:58.849
an addition. Where is an old system. So God revealed

00:56:58.849 --> 00:57:07.110
his plan. Lively oracles. But to a rebellious

00:57:07.110 --> 00:57:13.840
people. He rejected it. And what happened? Moses

00:57:13.840 --> 00:57:19.380
gave the law. How? By the instrumentality of

00:57:19.380 --> 00:57:23.780
angels. We're going to further look at that to

00:57:23.780 --> 00:57:30.539
study much more. You understand? Study much more

00:57:30.539 --> 00:57:35.340
to see other texts that talks about also because

00:57:35.340 --> 00:57:37.730
we're going to read other texts. Now we just

00:57:37.730 --> 00:57:42.510
studied Stephen and Paul. We're going to study

00:57:42.510 --> 00:57:47.670
others to see how the law was given to the instrumentality

00:57:47.670 --> 00:57:51.670
of angels. Now you should begin to picture. Does

00:57:51.670 --> 00:57:53.750
that mean that means those things we've been

00:57:53.750 --> 00:57:56.449
seeing, angels were the ones doing those things?

00:57:57.050 --> 00:58:01.030
We shall see. Hallelujah. Can you just pray and

00:58:01.030 --> 00:58:06.340
thank the Lord? We appreciate you being here

00:58:06.340 --> 00:58:09.420
today. We hope you carry this word with you throughout

00:58:09.420 --> 00:58:12.300
your week. Don't forget to check the show notes

00:58:12.300 --> 00:58:15.059
for additional insights. Stay connected with

00:58:15.059 --> 00:58:17.760
us through our website or follow us on social

00:58:17.760 --> 00:58:21.420
media. If you are encouraged, share this message

00:58:21.420 --> 00:58:24.420
with someone you care about. Until next time,

00:58:24.480 --> 00:58:25.440
stay blessed.
