Welcome to NECF sermons. Each message here is
designed to uplift and strengthen you in your
walk with God. Don't miss out. Stay with us until
the end for a rewarding experience. Let's dive
right in. Thank you, Jesus. Amen. So we will
be looking at today the giving of the law. The
giving of the law. I believe that we have listened
to the last teaching, part 20. I don't know whether
this one should go outside the teaching. However,
we'll just continue like that. Amen. So, the
giving of the law. Now, don't forget that, as
we have noted, why we are going this far is to
come to an understanding regarding women's dressing.
although it affects men as well but because of
the series we are on we are focusing on women's
dressing and this part is an inclusion in the
entire series we've been doing the issues about
women liberty and as we said The first scripture
that many people run to each time they discuss
dressing is Deuteronomy 22, 5. The woman shall
not wear that which pertains to a man. That's
if you're using King James. Neither shall a man
put on woman's garment. For all that do so are
abomination unto the Lord. Now, and we answered
already two questions. That is, who wrote that?
We say Moses. And to who was he addressing that
text? And we said the Deuteronomy generation.
Because the Exodus generation had perished, and
this is they are about to enter the promised
land. And Moses wrote this to them. Amen. And
we noted carefully, which is very important and
is going to help us later on, that this generation
as well are unbelievers. Is that okay? Is that
what we said? Yes, they are rebellious generation.
Now, and last thing we did was to look at the
explanation of Jesus and Apostle Paul. And we
saw something very unique. They never called
the Ten Commandments the Ten Commandments. Is
that correct? Yes. So what they explain as what
we call the Ten Commandments is the love of God.
That is love of God. Amen? What you will do in
us and through us. Are we together? Amen. Yes.
So, and... We saw that the Ten Commandments,
they are a revelation of what God would do in
man and through man, in Christ. So in other words,
the Ten Commandments is the gospel. The Ten Commandments
is the gospel. Now, there are questions that
I want to begin to address in this teaching.
In trying to answer the thought questions, why
did Moses write that instruction in Deuteronomy
22 .5? Now, in trying to answer that that's why
we're going this far, why did he have, since
Jesus and the apostles explained it to us now,
and we now understand that, ah, It's not supposed
to be in that 1, 2, 3, 4, 5, 6, 7, what we call
the 10 today. No. Why then were the gospel, now,
why were the gospel written in that form, in
the form of regulations and rules? Why? Why?
Note, last time we also discussed and we noted
that God's plan is not to write his law on the
tablets of stones. That God's intention was to
write it in our heart. Is that correct? Yes.
So, since the 10th commandment is the gospel,
And we said that Moses' teaching material was
from what he was passed. How then did we have
courses in the law of Moses? Where did they come
from? Because we understood that it was from
what he was given that he started to use to teach
the people. Why did we have courses, sicknesses?
Remember, because we know that as Jesus and Paul
explain it, that the Ten Commandments is a gospel.
And of course, even though they were written
that way, at least we know that there is no curse,
there is no sicknesses, there is no diseases,
there is no disease. Where then did they smuggle
the issue of diseases, sicknesses, death, affliction?
You understand? In the law of Moses, where none
existed in the Ten Commandments. Now, answering
these questions, we will have to understand how
was the law given. That's why we are considering
this the giving of the law. Are we together?
There are certain details that I want us to note
carefully as we continue. And why are we careful?
It's because these details are not just captured,
especially in the Old Testament. The portion
of the Bible we call the Old Testament. And that's
why our sister helped us to read. Acts chapter
7. Let's start from there. Are we together? Acts
chapter 7. And I want to just leave out what
she read from the earlier verses. I'll just move
to verse 37. So come with me to verse 37. This
is that Moses who said to the children of Israel.
The Lord your God would raise up for you a prophet
like me. From your brethren, him you shall hear.
I remember we treated this. This is the gospel.
And when you read, Apostle Peter explained this
text in Acts chapter 3. And he told us that.
This raising is not like raising a child. It's
resurrection. Are we together? Yes. Are we together?
Amen. And the essence is that he will bring,
he will bless his people by returning them away
from their sins. Why is he called a prophet like
unto me? Moses led the children of Israel from
Capa. into freedom. That is a foreshadow of what
the Christ was to do. That is to take his people
from bondage into captivity. That was why Moses
coded it and said a prophet like what? Unto me.
And that's why he said hear him. Him shall you
hear. And verse 38. He said, this is he who was
in the congregation in the wilderness with the
angel who spoke to him on where? Where? Mount
Sinai. And with our fathers. The one who received
the living oracles to give to us. Whom our fathers
will not do what? Will not obey. Remember? Moses
told them, him shall you hear. But they refused
to what? They refused to hear. Look at it. What
did he say? He said, one of who received the
living oracles. The living oracles. I want you
to look at that word. The living oracles. It's
supposed to be lively oracles, actually. Living.
Not really. Because that word is zao. Are we
together? Zao, the Greek word. And we noted last
time that word living. Lively. Supposed to be
lively oracles. It's from the word we obtain
zoe. Right? Yes. So, zao. Z -A -O in Greek. It
means the life -giving words. It means the life.
Do what? Life -giving word. That's why they are
called the... The lively oracles. And they mean
the revelation or the message delivered by God
to Moses. Now, I want you to note, what did God
deliver to Moses? The lively oracles. That is
the life -giving word. Please note that one.
Very important. That was what God gave to Moses.
But how come? Come to me. Just fold your hands
in acts and come with me. I'm trying not to rush
because I'm praying God will help me. Romans
chapter 7. We read that text before. I want you
to see something here. Don't forget. What did
God pass to Moses? Lively oracles. Look at verse
7. Romans 7 verse 7. He said, what shall we say
then? Is the law sin? Certainly not. On the contrary,
I will not have known sin except through the
law. Did you see the problem before we even continue?
He already said, is the law sin? He said, certainly
not. But the same that is not sin, he said, I
would not have known sin except through the law.
He said, for would not have known covetousness
unless the law had said, you shall not covet.
But sin, taking advantage or taking opportunity
by the commandment, produced in me all manner
of evil desires. For apart from the law, sin
was dead. I was alive. Apart from the law, sin
was dead. I was alive once without the law. But
when the commandment came, sin revived and I
died. Remember we... we explain that text. And
we say what the explanation is that Paul is saying,
when I was living without the law, you understand?
I didn't know the consciousness of sin. But then
when the law came, it brought the consciousness
of sin at my state. Are we together? Yes. So,
verse 10. And the commandment which was to bring
life. Please, I want you to note verse 10 again.
The commandment doesn't look like what Stephen
told us. The lively oracles, right? So, the commandment.
Which was to bring life? Or which is life? Or
which life? Do you understand what I'm saying?
Yes. If you remove those things, the translators
added. He said, I found to bring death. Or I
found death. How could something that was given,
meant to give life? Produced it. Are we together?
The reason is because what was supposed to give
life was turned to legalism. Are you here with
me? So, because it was spoken as the gospel.
But you are given to men that reject it. And
so they transform it into regulations. And so
what was supposed to be life now produced death.
It produced death. Come with me. That's the same
thing Paul also said. So it's not here that Paul
only said. You understand? Go to 2 Corinthians
chapter 3. So Paul repeated this teaching, this
explanation. You understand what I'm saying?
He repeated this explanation in 2 Corinthians
3. Let me read from verse 4. And we have such
trust through Christ toward God. Not that we
are sufficient of ourselves to think of anything
as being from ourselves, but our sufficiency
is from God. Who made us sufficient as ministers
of the new covenant? Now look at it. What is
the new covenant? The new covenant is not of
letters. but of the Spirit, for they let us kill
it. But the Spirit gives life. But if the ministry
of the dead written and engraved on stones was
glorious so that the children of Israel could
not look steadily at the face of Moses because
of the glory of his countenance, which was...
which glory was passing away, how will the ministry
of the Spirit not be more glorious? For if the
ministry of condemnation had glory, the ministry
of righteousness exceeds more of glory. For even
what was made glorious had no glory in this respect
because of the glory that excelled. For if what
is passing away was glorious, what remains is
much more glorious. Because there was a system
that came in between that is to change what was
to give light into letters. to transform what
was to give life into regulations and rules.
That's a hardened man. That's a hardened heart.
That refused, that rejected the word which was
to give life, but transformed them into rules
and regulations, into legalism. That was why
what was supposed to give life now produce what?
Produce death. So Jesus and the apostles, when
they had to explain what was transformed into
regulations, they now return it back from how
it was intended. Are we together? That the message
was that God will do it by himself. Did you hear
what I said? Jesus and the apostles. Now, take
what we call the Ten Commandments and then return
it to how it was originally intended. That's
the message. God is the one to do it all the
way. Are we together? Yes. All you need to do
is to receive. Now, not longer. One, two, three,
four, five. Don't do this, do that. Don't do
this, do that. Don't do this, do that. We're
going to read subsequently. You will see that
is how the law is when you read Colossians. Touch
not. Handle not. You understand? That is the
law. That's the way of the law. But the way of
righteousness, that's why he said the ministry
of righteousness. The way of righteousness is
you receiving God the doer. You understand? And
that's why we saw love. Love the Lord. You just
believe. He comes into you and he produces his
work through you. And that's why we call the
love your neighbor as yourself. Jesus said, the
second is as the first. Because all is by the
Spirit. Say, all is by the Spirit. Hallelujah.
Now, but we need to answer a question. How did
we have it transform into legalism? You know,
that's where we are going. Yes. How did we, how
did we have, end up having it as legalism? Go
back to our scripture. Let's go back to our scripture
where we started. Acts chapter... Look at verse
51. You stiff necked and uncircumcised in the
heart and ears. You always resist the Holy Spirit
as your fathers did. So do you. Verse 52. Verse
53. Please look at this place. 53. Who have received
the law? How? By the direction of angels. And
have not kept it. Now I want you to note that
word. The direction of angels. That is. The law.
Was received. Was given. How? By the direction
of angels. This means. Angels were involved in
the giving of the law. Angels were involved in
the giving of the law. Look at verse 38. Go back
to verse 38. This is he who was in the congregation
in the wilderness. With who? Oh, talk to me now.
With who? Who do what? Spoke to him where? On
Mount Sinai. Now, we need to study Mount Sinai.
You know, last week, I deliberately used that.
You know, when we are... I mean, not last week.
Sorry. Not even the last... Earlier, when we
started in this direction, you know, I did a
comparison. It's deliberately a user. I said,
God was the one who gave the Ten Commandments
in the sun directly. And then Moses wrote the
book of the Lord, right? We did that comparison.
Are we together? Amen. But because I'm coming
to teach further, I didn't mention anything around
that. Now you know that God did not give the
Ten Commandments in the way we have it. Are we
together? Are we together? Because what he gave
to Moses was lively oracles. And we said, by
the explanation of Jesus, now again, Stephen
helping us, we now know that that was the gospel.
That the Ten Commandments is the gospel. So,
but we need to study Mount Sinai. That means,
what we normally see there, that we know I say,
and the Lord spoke to him, and the Lord spoke
to him. There is other beings there doing some
things that we need to keep, we need to study,
you understand? Because this is, you know, this
is one of the things that we just brush and leads
us to accord to God or to push the responsibility
of certain things, you understand, toward God.
while God knew nothing about it. Are we together?
So now we know that it was an angel who spoke
to Moses on Mount Sinai. And verse 53 tells us
that the law, the giving of the law, is by the
direction of angels. Now, let's look at that
word direction. Go to verse 53. Who have received
the law by the direction of angels. Now, what
is that word direction? Direction. It was translated
from the Greek word diatage. D -I -A T -A -G
-E D -I -A T -A -G -E The word is used incidentally
in only two places in the standard word direction.
Let's look at the other one. The first one is
at 53. Act 753. But the second one is in Romans
13. Romans 13. Verse 2. Romans 13. Verse 2. Therefore,
whoever resists the authority resists the ordinance
of God. That word ordinance. Ordinance. It means
the direction. It's a noun. The ordinance of
God. And those who resist will bring judgment
on themselves. To that word ordinance is the
word direction. So direction implies ordinance.
It implies disposition. It implies arrangement.
It implies arrangement. It also implies instrumentality.
That is, you can substitute it and say, through
the instrumentality of angels. Did you understand
what I'm trying to say? Yes. Through the instrumentality,
Or through the arrangements of angels. Through
the arrangement of angels. You see, I see some
of us are not writing. You can't learn like that.
You understand? You can't know God. The church
is a school. Understand that some of us, where
we are coming, It has been a challenge because
the church has not been ordered exactly the way
it's supposed to be. The church is a training
ground. So when you come, you come with seriousness.
We don't want that which was ordained to life
to produce death. Did you understand what I'm
trying to say? No, no, no, no. You know, there
are so many mistakes we are doing. It's because
we have not spent time to learn the Word. Our
attitude towards church needs to change if we
want to see a difference. Hallelujah. So we have
encouraged people to always come with a book.
Understand? With a Bible. Understand? That is
how... To learn. We are students of the word.
Amen. Now that word. Arrangement. Which was used
by Stephen. Was derived from another word. So
that means. That word was derived from another
word. That's to so. That's to so is a verb. In
a sense. D -I -A -T -O -S -S -O. D -I -A -T -O
-S -S -O. And this word, you know, sometimes
you can understand even more about the noun from
the verb. Do you understand what I'm trying to
say? Yes. So, if we go further to study this
arrangement, instrumentality, direction, you
understand? From the verb. And Paul used the
verb. Did you understand what I'm saying? Hallelujah.
Galatians chapter 3 verse 19. Let's go to how
Paul used the word. You understand? Galatians
3 verse 19. Now look at it. He said, what purpose
then does the law serve? He said, it was added.
It was added because of transgression. Till the
seed shall come to whom the promise was made.
And it was appointed. It was appointed through
the, through who? Angels by the what? Are we
together? That word appointed is a verb. That's
the soul, you understand, of what we saw Stephen
used. So, it is appointed. So that means this
death to sow implies to appoint. It implies to
command. It means to ordain. It means to give
order. It means to give responsibility to another.
So, The verb there, to sow, means to command,
to appoint, to ordain, to give order, or to give
responsibility to another. And there are a lot
of places where you can find that, particularly
the verb, it's not just only that. Let me call
those scriptures so that when you go back, you
just read them. You understand? Now, in Matthew
11, verse 1, the same diastole was used, but
in that you will see it commanding. That's how
it was put, commanding. Matthew 11, verse 1.
Luke 8. Luke 8. Verse 55. Luke 17. Now, this
one, from the next one, which is the Luke part,
you will see it as commanded. Commanded. Commanded.
So, this scripture is under commanded. This scripture
is used to show as commanded. Luke 8 .55. Luke
17 .9. And 10. Acts chapter 18 verse 2. Acts
chapter 23 verse 31. Acts 24 verse 23. 1 Corinthians
9 verse 14. And Titus 1 verse 5. Luke 8 verse
55. Luke 17, 9 and verse 10. Acts 18, 2. Acts
23, 31. Acts 24, 23. 1 Corinthians 9, 14. And
Titus 1, verse 5. As commanded. Now the next
one is as appointed. Luke 3, verse 13. Luke 3,
verse 13. And Acts 7 verse 44. Acts 7 verse 44.
And then it was also used to give orders. Like
give orders. Acts 20 verse 13. And 1 Corinthians
16 verse 1. Then it is also used as ordain. Ordain.
1 Corinthians 7 verse 17. 1 Corinthians 7 verse
17. And then it is also used as to set in order.
To set in order. 1 Corinthians 11 verse 34. Hallelujah.
Are we together? We are moving together. Good.
So Stephen now and Paul help us to understand
and they explain by the Spirit that the involvement
of angels on Mount Sinai was actually an order.
It was a sign. It was appointed by Moses. Are
we together? It was appointed by who? By Moses.
If we read that part 19, you understand. He said
that, and it was appointed through angels by
who? Oh, are we together? Are we together? He
said by the hand of who? By the hand of a mediator.
In the text of scripture, we only have two people.
One who was assigned by men and one who is the
plan of God. Christ the mediator and Moses the
man -made mediator. We're going to study that
to see how people appointed Moses the mediator.
So I want you to have it at the back of your
mind. When we are talking about that the law
was added, it's not just only the law that was
added, but mediation was also added. Because
that mediation of Moses was not the plan of God.
That Moses mediated between the people and God
was never the plan of God. It's a system of the
law. It was brought by unbelief and rejection
of the gospel. Are we together? So the word added
implies that it was not part of the promise.
So both the mediation of Moses as well as the
law were an addition. It was brought by Moses
through the instrumentality, through the disposition,
through angels. I know some people will say,
wait a minute. How did the angels get involved?
That's why we are taking time to study. And the
reason is that because there are some strange
things we have been seeing that we need to explain
where they are coming. You know there are some
people who have accorded all those things to
God. Are we together? Hallelujah. Amen. So there
would have been no need for the addition. Because
the promise was there. What did... Abraham and
the rest live without the law. Do you understand
what I'm saying? So, there came a generation
that are rebellious. You know, sir? And they
don't want to. They rejected what their fathers
have received. They are quick to say, Abraham
is our father. You know, sir? But they did not
follow the ways of Abraham. Are we together?
Hallelujah. Amen. You know, I challenged one
lady one day in the sand, the way she was dressed.
I said, where are you? She said, she's from Winner's
Chapel. I said, you are not from there. I said,
why? I said, because you are not following the
headman. Because I know momy faith in the son.
I don't see any attribute of her in you. So they
are like the Pharisee that will say, Abraham
is our father, but his ways they are not following.
Are we together? Amen. So they rejected it. So,
What do we do? Now, it is important that now
let's study something about this mediation. You
know, remember I said by the hand of a mediator.
Are we together? Let's go back to Exodus 20.
Exodus 20. Exodus. chapter 20. Look at verse
18. He said, now Mount Sinai was completely in
smoke. Please, just be observing the events that
are happening. We are going to go slowly. You
understand? Now Mount Sinai was completely in
smoke because the Lord descended upon it in fire.
Its smoke ascended like the smoke of the furnace
and the whole mountain quaked greatly. That's
how the Lord normally descends. Hallelujah. Verse
19. And when the blast of the trumpet sounded
long and became louder and louder, Moses spoke.
And God answered him by voice. He spoke and God
answered him how? By voice. Amen? Amen? Where
was I reading? 19, right? Oh, sorry. Did you?
Let's start from 19. I was just moving very fast.
Yes, chapter 19. Yes, chapter 19, please. Oh,
and you are looking at me. Yes, let's start from
there, chapter 19. Yes, I mentioned the scripture
ahead and then I started behind. Sorry for that.
Understand. Are we together? Now, did you see
those events? I want you to pay attention. We
are coming back to them. How they said the Lord
descended. Remember I said we're going to study
Mount Sinai. It's very important. Right? Now
move to verse 20 which I said earlier on. 20
verse what? 18. Now all the people witnessed
the thundering. Did you see again? Are we together?
Witnessed the what? The thundering. The lightning
flashes. The sound of the trumpet. And the mountain
smoking. When the people saw it, they did what?
They trembled and stood where? Afar. Then they
said to Moses, you speak with us and we will
hear. But let not God speak with us. Lest we
do what? Lest we do what? How can someone who
wants life for you and what you are perceiving
is that? So, you see, this is telling us, this
is where the beginning of they never wanted to
hear directly from God. Remember when Moses was
going, Moses also told a prophet like unto me,
he said, hear what? Hear him. They refused. Moses,
where Moses was going? He also told them, hear
him. They never wanted to hear from God. You
understand? I think we did that study in this
church. But the point is that they rejected God
and just wanted Moses. Go and hear and then tell
us. This is how they meet Moses the mediator.
So as we read, he said, appointed by angels by
the hand of a mediator. So Moses was a man -made
mediator through unbelief and rejection of the
gospel. Through unbelief and rejection of the
gospel. Come down to Hebrews chapter 8. Hebrews
chapter 8. Hebrews chapter 8. Look at verse 7.
Verse 7. For if that first covenant had been
faultless, then no place would have been sought
for a second. Now, most people when they read
this, they would think that God gave first, the
first one. You understand? Do you understand
what I'm saying? So they said, that's how they
look at it, that the first covenant God gave
it, so it fails. They say, okay, let me bring
the second one. No, there has no time. God has
given multiple covenants. It has always been
one, one, one, and one. And the covenant, please
hold your hand here. Come to that Galatians we
read. There's something I want to point out before
we jump in the sun. Because we are at the time
where we need to wrap up something for this session.
Galatians 3 verse what? Verse 19. He said, what
purpose then does the law serve? He said, it
was added because of transgression till the seed
should come to whom the promise was made. To
whom the promise was made in the Son. Now, you
have to understand that the covenant is not with
you. Are we together? God made the covenant with
himself. We are the beneficiaries. Let me repeat
again. We are the beneficiaries of God's covenant.
The covenant is not with you. Because, you know,
when you talk about covenant, It means you have
a part to play. You don't, sir. Sorry. You don't
have a part in it. Because he promised it by
himself, to himself, to keep it by himself. We
are beneficiaries. We received it. What he has
promised. Hallelujah. Now go back to where I
was trying to read. He now said, verse 7, right?
For if that first covenant had been faultless,
then no place would have been sought for a second.
Because finding fault with them, he says, behold,
the days are coming, says the Lord, when I will
make a new covenant. With the house of Israel.
And the house of Jacob. Now look at that word
in verse 8. He said finding fault with them.
The question is. Who or what finds fault with
them? Are we together? Did you hear my question?
Who or what finds fault with them? Remember in
verse 7 he said. For if. The first covenant had
been faultless. That means the first covenant
has a fault. There will not have been need for
the second because the second is faultless. So
what this verse is saying is that the faulted
or fault covenant was the one that find fault.
You understand? That's why I say because finding
fault. Who finds fault? The covenant that has
fault was the one that had fault in them. Because
God does not find fault. The covenant of righteousness
does not find fault in men. Did you understand
what I'm trying to say? No fault. And there are
scriptures that tell us more about that God does
not find fault. He does not find. You understand?
James told us. Right? James 1, verse 5. Right?
Are we together? Please, come with me. I want
to show you that God's covenant of righteousness
does not do what? Does not find fault. It is
the fault covenant. That old system brought by
unbelief that find fault. You know, sir, Remember
what we said, Paul said in the psalm. I would
not have known. Did you understand what I'm saying?
Except the Lord came. When the Lord came, that
was when sin revived. Meaning, that was when
I became aware of sin. That was when I became
aware of sin. Oh, glory to God. Look at verse
5. He said, If any of you lack wisdom, let him
ask God. Who give how? Liberally. Without what?
Without reproach. That word reproach. Without
shame. Eh? Without shame. Without abuse. Without
shaming you. Huh? There's one song, you see.
Oh, God, no, go shame us. You know that song?
You know, these people are laughing. Yes. God
does not shame. Did you understand what I'm saying?
Yes. He doesn't insult. He doesn't abuse. He
does not defame. That's what reproach means.
Defame me. Reproach. He said he doesn't do that.
He gives liberally without looking for fault.
When he's trying to give you something, he will
not be looking and say, hey, okay, he did this
thing. No. You understand? We shall deal with
him. He did that. He did that. No, he doesn't
pile up to watch your iniquities. You understand?
To give. No, that's not God. Look at that text
we normally read. Hallelujah. 2 Corinthians.
2 Corinthians 5. 2 Corinthians 5, what? 19. Let
me read from verse 18. Now all things are of
God who has reconciled us to himself through
Jesus Christ and has given us the ministry of
reconciliation. Look at verse 19. He said, that
is, That God was where? In Christ reconciling
the world to himself. Not doing what? Not imputing
their trespasses to them. And has committed unto
us the word of reconciliation. So God does not
do what? Does not impute. You understand? He
does not impute sin. Faults of man. No. But what
system does that? Romans 5. What system does
that? Romans 5. 13. Are we together? Amen. Romans
5. 13. For unto the law, sin, Was where? But
sin is not imputed when there is no... So during
the days of Abraham, Isaac and Jacob, you know,
sir, there was no imputation of sin. God relate
with men not finding fault. It was when the Lord
came in and piled up, say, you do this, you do
that, you do that, you do this, you do this,
you know, sir. So when that text, you know, sir,
in fact... Romans 3, when you move back a little
bit, Romans 3 .20, Romans 3 .20, it says, Therefore,
by the deeds of the law, no flesh will be justified
in its sight. For by the law is the what? Is
the knowledge of sin. You cannot live by the
law not to be, you must be beholding your sins
and iniquities every day. That is that law. That
is that covenant. That was why that verse we
read in Hebrews says what? Finding fault with
them. You understand? That is the covenant. That
is a system that finds faults. You understand?
This new system is the one that takes away the
fault of men. Are we together? He's the one that
takes away the iniquity. The Lord laid upon him
the iniquities of us all. You understand? Hallelujah.
So God's intention is not to have anyone as a
mediator between God and man. But for he himself
to come. For Jesus himself to be the mediator.
The mediator of better covenant and not Moses.
So both the law and the mediation of Moses were
an addition. Where is an old system. So God revealed
his plan. Lively oracles. But to a rebellious
people. He rejected it. And what happened? Moses
gave the law. How? By the instrumentality of
angels. We're going to further look at that to
study much more. You understand? Study much more
to see other texts that talks about also because
we're going to read other texts. Now we just
studied Stephen and Paul. We're going to study
others to see how the law was given to the instrumentality
of angels. Now you should begin to picture. Does
that mean that means those things we've been
seeing, angels were the ones doing those things?
We shall see. Hallelujah. Can you just pray and
thank the Lord? We appreciate you being here
today. We hope you carry this word with you throughout
your week. Don't forget to check the show notes
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stay blessed.