WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. Amen. So I want us to start from 2

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Thessalonians 3. And the title is Understanding

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the Father's Love in Christ. Understanding the

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Father's Love in Christ. I want us to start from

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2 Thessalonians 3. I'll read from the NLT. 2

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Thessalonians 3. It says, Finally, dear brothers

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and sisters, we ask you to pray for us. Pray

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that the Lord's message will spread rapidly and

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be honored wherever it goes, just as it is when

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it came to you. 2. Pray too that you will be

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rescued from wicked and evil people, for not

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everyone is a believer. 3. And the Lord is faithful.

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I want you to say, the Lord is faithful. Say,

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but the Lord is faithful. He says, regardless

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of what the wicked and evil men are doing, the

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Lord still remains faithful. He says, the Lord

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is faithful. He will strengthen you. Say, I'm

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strengthened of the Lord. I am strengthened of

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the Lord to do his will. I am strengthened of

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the Lord to do his will. And through me, the

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Lord's message will spread rapidly and be honored.

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The scriptures here says, he will strengthen

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you and guide you from the evil one. He will

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strengthen and guide you from the evil one. Four,

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we'll stop at five. It says, and we are confident

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in the Lord that you are doing and will continue

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to do the things we command you. Five, it says,

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may the Lord lead your hearts into a full understanding

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and expression of the love of God and the patient

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endurance that comes from Christ. I want us to

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go back to four again. It says, we are confident

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in the Lord that you are doing and will continue

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to do the things we command you. And this is

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Apostle Paul speaking and he is writing to the

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church in Thessalonica and he, He makes a prayer.

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He requests for prayer and then also prays. If

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you see, he was like, in verse 3, he says that

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we will be rescued from wickedness. And then

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he says, but the Lord is faithful. He said he

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will strengthen you and guide you. And then he

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says, we are confident in the Lord that you are

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doing and you will continue to do the things

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we commanded you. Then in 5 now, which is where

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we're going to be laying our emphasis, he says,

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May the Lord lead your hearts into a full understanding

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and expression of the love of God and the patient

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endurance that comes from Christ. Praise God.

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What we're going to be discussing today is very

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much anchored, and I'm looking at some of us,

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and I want us to not downplay what exactly it

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is we're going to be doing here. And it's very

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important that if you come to church, I'll just

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give us this very quickly, that you want to ensure

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that you are engaged and focused. And one thing

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that helps you stay engaged and focused as the

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teaching is going on is if you are writing, right?

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If you're writing, it helps you to stay engaged

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and focused. And one other thing that writing

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does is that it helps you to remember. Because

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many of us will not be able to remember the things

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I said after now. So it ensures that you have

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some form of documentation that you can be able

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to go to. And one thing I've noticed is that

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you are in church and then you get instructions.

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You don't know the problem or the challenges

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that lies ahead that these instructions that

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you get now will be solving. And once you don't

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have a documentation to go back to, you will

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be missing out on the blessing that you have

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received that you didn't hold on to. Praise God.

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And one other thing I want to also emphasize

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is the fact that Your taking down notes is your

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first line of action. It means that you are already

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acting on what is being said. I say something

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to you and you're taking down notes. That is

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the first action that will capitalize on whether

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other actions follows. So it means that if you're

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not... Taking notes, you are not going to be

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very, it's very unlikely that you're going to

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act on what exactly it is you've received. Praise

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God. So you are taking down notes and then you

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are ensuring that you're noting down important

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points and then you are avoiding mistakes that

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have already been, you're able to avoid mistakes.

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Praise God. I'm saying that because there's some

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people here that when I speak to them or give

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them instructions, because I cannot guarantee

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that they understood instruction, before the

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call ends, I said, Can you write back to me what

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exactly it is I instructed you? And that way

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we understand ourselves. Praise God. We understand

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ourselves. So if we don't take down notes, you're

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more likely to miss out on what exactly. And

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then the other thing, last but not the least,

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having a Bible and a writing material, we're

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not warring against technology. All of those

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things are very important. Having a physical

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copy Bible and then a pen and a paper that you're

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able to note down things. ensures that you're

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not distracted or easily distracted because you

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will not get a notification from your pen. You're

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not going to get a notification from your book.

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You're not going to get a notification from your

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Bible except it's the Bible app. And you are

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less likely to have a notification from all the

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social media platforms that we have online. Praise

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God. So this is a plea for us to make the most

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of the service. I have to put that in there so

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that you don't come. And if you are new to NECF,

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this is how, It happens in church. If you're

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old and you're still stuck, you're like new,

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you're old but you're like new, we love you and

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we believe the best of you. Praise God. So, understanding

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the Father's love in Christ, understanding the

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Father's love in Christ. Know that this church

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is writing to have suffered persecution. and

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are suffering persecution, right? And he's writing

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to encourage them, writing to strengthen them,

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and then also praying. In the course of 3, we

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see that he's praying for them. He's praying

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that they will be strengthened and guided from

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the evil one, right? And to confirm that this

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church has been going through all of that, we'll

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see in 1. Let's go to chapter 1. I want to read

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from 3 to 5. I want us to read from 3 to 5. Brothers

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and sisters, we can't help but thank God for

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you. Meaning that he's thanking God for them

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because they are doing well in spite of what

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they are going through. Praise God. They are

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doing well in spite of what they are going through.

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Because your faith is flourishing. It says, because

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your faith is flourishing. I want you to tell

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yourself that my faith is flourishing. My faith

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is flourishing. It says, and your love for one

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another is growing. Say, the love that we have

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for one another is growing. Say, the love I have

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for my brother is growing. The love I have for

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my sister is growing. 4 now says, it says, we

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proudly tell... God's other churches about your

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endurance and faithfulness in the persecution

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and hardship that you are suffering, since we

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gladly tell. We gladly tell other churches about

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what they're going through because of their endurance

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and faithfulness in spite of the persecutions

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and hardships that they're going through. Five

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now says, and God will use this persecution to

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show his justice and make you worthy of the kingdom

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for which you are suffering. And you know, when

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you see make you worthy, you can be thinking

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that, oh, you are going to be made worthy by

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the sufferings and the persecutions you're going

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through. No, not that. The privilege that they

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have of being people that are going through those

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sufferings. I want us to see something similar

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in Acts 5. In Acts 5. Acts 5 .41. And the same,

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that counted worthy or the make you worthy is

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the same Greek word. And it's what is used in

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the 41. And know that at this point, the disciples

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were being persecuted. It says 41 says the apostles

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left the high. cancel, rejoicing that God had

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counted them worthy to suffer this grace for

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the name of Jesus, for the name of Jesus, for

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the name of Jesus. So they are excited that they

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are counted worthy. Know that the suffering was

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not what they brought up. The suffering was not

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brought upon on themselves, but it was on the

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course of doing what the will of God that that

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happened. Praise God. So it means that as believers,

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regardless of what is happening, around us. And

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for some of us, we're not even doing the will

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of God and the sufferings are coming or the hardships

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are coming. What should be important to us is

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that we are paying attention to what God's will

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or what God's instruction is. We're ensuring

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that, look at what we read in verse 3, in chapters

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3, sorry, verse 1. He says that he prays that

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the message will spread rapidly. He's speaking

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to people that are going out and preaching and

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teaching, that this word will spread rapidly.

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And note that he's praying all of this and praying

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and encouraging them. And he says in the verse

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five that we read that their hearts will be led

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into a full understanding and expression of God's

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love. I want you to know that regardless of what

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you're going through, what keeps you anchored

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and what keeps you grounded is the love of God

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that you understand and you know. Praise God.

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The love of God that you understand and you know.

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And it's not just a feeling. Praise God. It is

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not just a feeling. Apostle Paul here is praying

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for them not to feel loved. Praise God. Not to

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feel love. He's praying for them to have an understanding

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of the spiritual resources that they need to

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survive and thrive in the difficult circumstances

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they are finding themselves. He's praying that

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they have the resource, in fact, they know the

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resource that they have to survive the difficult

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situations that they're finding themselves or

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they found themselves in. And the ability that

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we have to grasp this understanding is what ensures

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that we are enduring with the strength that God

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supplies. Because it's the strength that God

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supplies that keeps us through. It's not what

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we feel. It's not our feelings. It's not our

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emotions that keeps us through this time. We're

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able to go through difficult situations because

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of that. And these truths we're going to be looking

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at are foundational truths. Praise God. They

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are foundational truths. The way this building

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is. One of the most important part of the building

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or the most important part of a building, the

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structure of the building is the foundation.

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You will not necessarily see the foundation of

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a building and it's what ensures that regardless

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of whatever, on Wednesday, when there was a shaking

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or a quake, the building will still stand regardless

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of what hits it. From underneath or from above.

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Praise God. So these things are very key and

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they ensure that our identities They show that

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we stay true to our identity, that which we have

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received. Our identity and our relationship is

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rock solid regardless of what hits us left, right,

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and center. That we're not tossed through and

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through. That we're standing solid and we're

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anchored in it. And that's why I want us to understand

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what is this love of God? That's the first question

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we're going to be answering. What is the love

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of God? What is the love of God? Please, regardless

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of what you know about love, When you come to

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the word of God, you want to pack that at the

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side and listen and take notes and pay attention

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to what really the love of God is. And to do

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this, I want us to open our Bibles to John 3.

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We're going to go over a couple of scriptures,

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but I want us to start from there. John 3, I

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want us to look at 16. I know we're very familiar

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with this, but I want you to look at it and look

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at it very careful because sometimes we quote

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it or say some things. I want you to do it in

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New King James. John 3, 16. And it reads, it

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says, For God so loved the world that he gave.

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You know, sometimes we can read this and we'll

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just say he gave us, right? We can just go and

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just say he gave us. But I want us to see something.

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It says, God so loved the word that he gave his

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only begotten son, that whoever believes in him

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should not perish, but have everlasting life.

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17, we'll add 17 to it. It says, for God did

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not send his son into the world to condemn the

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world, that the world through him might be saved.

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Let's go back again to 16. It says, for God so

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loved the world that he gave. When we quote this

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and add that us, we do something very subtle

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to this passage. In fact, there are songs that

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we sing that says, God so loved the world that

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he gave us. In fact, for some of us, that's what

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basically is running through our head. God so

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loved the world that he gave us. When you add

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us to this, it changes something. And I want

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us to understand, we'll just look at what it

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means by he gave. What it means by he gave. And

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we'll see something that is... And we know that

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this whole action is God demonstrating his love,

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right? Yes, he's demonstrating his love to us.

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But note that he gave his son for a particular

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reason. Right? He gave his son for a particular

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reason. I want us to see from the same passage

00:15:32.480 --> 00:15:34.960
what that reason is. I want us to go up to verse

00:15:34.960 --> 00:15:39.320
14. Please pay attention. Don't lose the train

00:15:39.320 --> 00:15:43.000
of where we're going to. In verse 14, it says,

00:15:43.200 --> 00:15:49.279
And as Moses lifted up, right? And as Moses lifted

00:15:49.279 --> 00:15:55.000
up the serpent in the wilderness, even so must

00:15:55.000 --> 00:15:58.299
the Son of Man be lifted up. And the word lifted

00:15:58.299 --> 00:16:04.379
up is Hoopsao is a Greek word. I had to practice

00:16:04.379 --> 00:16:06.879
it a couple of times to be able to get it. It's

00:16:06.879 --> 00:16:15.980
spelled H -Y -P -S -O -O. It doesn't read the

00:16:15.980 --> 00:16:18.779
way I pronounce it because I had to. I'm not

00:16:18.779 --> 00:16:25.799
Greek. H -Y -P -S -O -O. So it's pronounced Hoopsao.

00:16:26.600 --> 00:16:31.470
It's pronounced Hoopsao. And the word in this

00:16:31.470 --> 00:16:34.450
passage, not that the word in this passage, you

00:16:34.450 --> 00:16:36.889
know, when you see a word, the word can be literal

00:16:36.889 --> 00:16:39.950
or it can be figurative. And that's why we advise

00:16:39.950 --> 00:16:42.149
that when you come to scripture, you don't want

00:16:42.149 --> 00:16:44.509
to come to scripture and then be reading like

00:16:44.509 --> 00:16:45.889
English language because you're going to miss

00:16:45.889 --> 00:16:50.289
out on certain things. And not that this passage,

00:16:50.350 --> 00:16:54.049
it will read to you as though he's lifted up,

00:16:54.090 --> 00:16:57.309
right? But understand that in this lifted up

00:16:57.309 --> 00:17:00.500
lies what? he gave means. In this lifted up,

00:17:00.500 --> 00:17:02.899
it lies what he gives means. And I want us to

00:17:02.899 --> 00:17:07.019
just understand that that lifted up there, let's

00:17:07.019 --> 00:17:12.539
look at it in Amplified. Amplified, not Amplified

00:17:12.539 --> 00:17:17.359
Classic, Amplified. So we see that, it says,

00:17:17.400 --> 00:17:21.359
just as Moses lifted up the bronze serpent, the

00:17:21.359 --> 00:17:25.720
bronze serpent in the desert on a pole, so must

00:17:25.720 --> 00:17:30.839
the son of man be lifted up. On the cross. Praise

00:17:30.839 --> 00:17:33.640
God. When he says lifted up on the cross, what

00:17:33.640 --> 00:17:37.779
would that imply? Crucified, right? Crucified.

00:17:37.799 --> 00:17:39.500
Some people are following me. So it means that

00:17:39.500 --> 00:17:42.420
he'll be crucified. So will that mean a literal

00:17:42.420 --> 00:17:46.079
lifting up or will mean death? Praise God. It

00:17:46.079 --> 00:17:48.660
will mean death. So it means that when we read

00:17:48.660 --> 00:17:51.940
he gave, that he gave there. will be pointing

00:17:51.940 --> 00:17:54.180
to death. And please, I'm saying this so that

00:17:54.180 --> 00:17:56.720
you understand it. Anytime you see lifted up,

00:17:56.799 --> 00:17:59.200
you want to read the context of the passage to

00:17:59.200 --> 00:18:02.339
understand what exactly it is that is being said.

00:18:02.980 --> 00:18:05.200
What exactly it is that is being said because

00:18:05.200 --> 00:18:07.500
the context will help you understand what lifted

00:18:07.500 --> 00:18:11.740
up will mean. Let me show something. Some of

00:18:11.740 --> 00:18:14.460
us can just go and then let's just try to apply

00:18:14.460 --> 00:18:16.980
it and then we apply. lifted up on some other

00:18:16.980 --> 00:18:19.180
passage. I was, when I was going through, you

00:18:19.180 --> 00:18:21.519
know, those of us following the canonical, I

00:18:21.519 --> 00:18:23.420
think we're now in Acts. I think if you did your

00:18:23.420 --> 00:18:26.180
canonical today, I think it's Acts 10 or something

00:18:26.180 --> 00:18:29.220
like that, 9, 10. So when we were doing John,

00:18:29.400 --> 00:18:32.279
as we're just going down from John to 11, I think

00:18:32.279 --> 00:18:34.579
I saw something that will also make, so John

00:18:34.579 --> 00:18:36.940
11, let's go to John 11, not Amplified now, New

00:18:36.940 --> 00:18:41.119
King James, John 11, 41. I just put that in there

00:18:41.119 --> 00:18:43.079
so that we understand that anywhere you see something,

00:18:43.160 --> 00:18:46.140
don't just conclude, right? It says, Yeah, New

00:18:46.140 --> 00:18:49.480
King James. So let's see another lifted up here

00:18:49.480 --> 00:18:55.480
and tell us what it means. Then they took away

00:18:55.480 --> 00:19:00.299
the stone from the place where the dead man was

00:19:00.299 --> 00:19:04.579
lying. And Jesus lifted up his eyes and said,

00:19:05.160 --> 00:19:09.019
Father, I thank you that you have heard me. Now

00:19:09.019 --> 00:19:10.960
that that lifted up there, will he be speaking

00:19:10.960 --> 00:19:14.619
about the same thing as before? No, because it's

00:19:14.619 --> 00:19:16.279
not speaking of the same thing as before. But

00:19:16.279 --> 00:19:18.420
if you come and then say, okay, that lifted up

00:19:18.420 --> 00:19:21.220
is the same lifted up as before, but the lifted

00:19:21.220 --> 00:19:23.640
up has a context to it. See, lifted up his eyes,

00:19:23.759 --> 00:19:26.200
right? Lifted up his eyes. And in this passage,

00:19:26.380 --> 00:19:28.579
I don't know, this doesn't show it very clearly.

00:19:29.339 --> 00:19:31.599
What you will see is that, another thing I want

00:19:31.599 --> 00:19:34.019
to add while I'm explaining is that what you

00:19:34.019 --> 00:19:36.099
see is that in this passage, I don't know whether

00:19:36.099 --> 00:19:39.859
this shows it, you will see that there is The

00:19:39.859 --> 00:19:42.599
place, right? And then there's his. Those two

00:19:42.599 --> 00:19:47.279
words are italized. Because I think Pastor Victor

00:19:47.279 --> 00:19:48.859
has helped us to explain this and understand

00:19:48.859 --> 00:19:51.299
in the Bible. That once you see words italized,

00:19:51.299 --> 00:19:54.420
if you see it in some brackets, know that those,

00:19:54.579 --> 00:19:58.019
that from his place, from the place, I think

00:19:58.019 --> 00:20:00.740
is from the place, that those words from the

00:20:00.740 --> 00:20:03.319
place and his. If you have your Bible with you,

00:20:03.380 --> 00:20:07.119
you will see that that word is italized. From

00:20:07.119 --> 00:20:10.339
the place. And here's, I want to do this while

00:20:10.339 --> 00:20:12.279
we're at it so that something, certain things

00:20:12.279 --> 00:20:14.319
will do. I think we have understood. I would

00:20:14.319 --> 00:20:16.539
explain this so that certain things I'll do ahead.

00:20:16.759 --> 00:20:19.920
I don't have to re -explain myself. So from the

00:20:19.920 --> 00:20:24.039
place and here's, those words are italized. When

00:20:24.039 --> 00:20:26.440
you see any word italized in your Bible, and

00:20:26.440 --> 00:20:28.160
that's the benefit of having a physical Bible.

00:20:28.200 --> 00:20:30.420
In the online Bible, you still have it. Sometimes

00:20:30.420 --> 00:20:32.819
it's very difficult for you to notice. But if

00:20:32.819 --> 00:20:36.099
you have a physical Bible, you'll see it's somewhat

00:20:36.099 --> 00:20:39.769
done. I said that. from his place and the word

00:20:39.769 --> 00:20:43.410
his, it's a lie because in the original Hebrew

00:20:43.410 --> 00:20:47.130
or Greek text, in this case, it's the Greek text.

00:20:47.369 --> 00:20:51.009
In the original Greek text, that is not there.

00:20:52.049 --> 00:20:54.589
It's not there in the original. Why it is not

00:20:54.589 --> 00:20:57.069
there in the original Greek text is because while

00:20:57.069 --> 00:20:59.970
translating or while translators or the interpreters,

00:20:59.970 --> 00:21:01.549
because it's not just translating or interpreting,

00:21:01.769 --> 00:21:05.210
while the interpreters, while the translators,

00:21:06.440 --> 00:21:09.579
interpreted that particular passage, for us to

00:21:09.579 --> 00:21:11.559
understand it better in English, just read that

00:21:11.559 --> 00:21:14.880
word, just read it without from the place. If

00:21:14.880 --> 00:21:17.359
you read, just, I think, just, let's read together

00:21:17.359 --> 00:21:21.339
and eliminate from the place. And then eliminate

00:21:21.339 --> 00:21:23.940
his. And see whether we'll make sense of what

00:21:23.940 --> 00:21:28.799
is read. Say, from, then they took, let's read

00:21:28.799 --> 00:21:33.039
together. Then they took away the stone where

00:21:33.039 --> 00:21:38.160
the dead man was lying. And Jesus lifted up eyes

00:21:38.160 --> 00:21:43.960
and said, Father, I thank you that you have heard

00:21:43.960 --> 00:21:46.960
me. Notice that it doesn't sound grammatically

00:21:46.960 --> 00:21:49.920
correct. When you read it without, even though

00:21:49.920 --> 00:21:53.380
the part of took away, if you're trying to imagine

00:21:53.380 --> 00:21:56.859
what is going on, if you say took away the stone

00:21:56.859 --> 00:21:59.680
and then say where the dead man, you'll be wondering

00:21:59.680 --> 00:22:06.079
where did they take away the stone? Interpreters

00:22:06.079 --> 00:22:07.920
have to put that in there so that when we're

00:22:07.920 --> 00:22:09.759
reading it in English language, it will just

00:22:09.759 --> 00:22:14.019
flow and then you are able to understand what

00:22:14.019 --> 00:22:16.200
exactly it is being said. So please, anytime

00:22:16.200 --> 00:22:19.019
you're reading your Bible and you see that, don't

00:22:19.019 --> 00:22:21.380
be scared. Sometimes in some particular translations,

00:22:21.500 --> 00:22:25.700
a whole verse is taken out. My whole verse, I

00:22:25.700 --> 00:22:27.180
think one time I was reading my Bible. That was

00:22:27.180 --> 00:22:29.000
when I, I think when after, I think I've been

00:22:29.000 --> 00:22:30.779
doing that for a while. And then I discovered

00:22:30.779 --> 00:22:32.880
that there's a particular chunk of it. So when

00:22:32.880 --> 00:22:34.400
Pastor Victor was teaching us to understand the

00:22:34.400 --> 00:22:37.099
Bible, it now made sense. Because if you're paying

00:22:37.099 --> 00:22:39.160
attention to the footnote, you will see it there.

00:22:39.480 --> 00:22:41.720
But if we just read and then we say, it's my

00:22:41.720 --> 00:22:43.759
Bible. What did he do to my Bible? You will just

00:22:43.759 --> 00:22:46.240
be wondering. So this itself explains something.

00:22:46.720 --> 00:22:49.500
And now, note that it says, and the word there

00:22:49.500 --> 00:22:53.220
lifted and up is the word there I wrote. Lifted.

00:22:54.600 --> 00:22:58.160
is airo, A -R, and it's not the same word as

00:22:58.160 --> 00:23:02.099
the hypsao. It's not the same as the hypsao.

00:23:02.200 --> 00:23:05.160
So that's why we go to the Greek and the Hebrew

00:23:05.160 --> 00:23:08.579
to be able to understand when words are the same,

00:23:08.700 --> 00:23:10.519
where it applies and where it doesn't apply,

00:23:10.599 --> 00:23:12.900
where certain things are literal or where they

00:23:12.900 --> 00:23:14.460
are figurative. So we do all of that so that

00:23:14.460 --> 00:23:17.190
we can better understand. And please... One very

00:23:17.190 --> 00:23:18.970
good thing, I think my wife was talking about

00:23:18.970 --> 00:23:22.430
how the blessing of having that series on Understand

00:23:22.430 --> 00:23:26.450
the Bible is many believers don't know a lot

00:23:26.450 --> 00:23:29.049
of things that were discussed by Pastor Victor

00:23:29.049 --> 00:23:32.609
in that series. Yes, it's a long series, but

00:23:32.609 --> 00:23:35.210
it's good for us to be able to understand because

00:23:35.210 --> 00:23:38.190
you're a believer, you have instances where you

00:23:38.190 --> 00:23:40.349
have to preach or speak to people and you want

00:23:40.349 --> 00:23:42.339
to understand why certain things. Because when

00:23:42.339 --> 00:23:43.880
people are arguing with you, oh, the Bible has

00:23:43.880 --> 00:23:46.359
been changed, you will be able to give proofs

00:23:46.359 --> 00:23:49.880
and evidences why it is not so. Praise God. So,

00:23:49.920 --> 00:23:52.319
note that this one, in this particular passage,

00:23:52.380 --> 00:23:53.920
the only person that was dead in the passage

00:23:53.920 --> 00:23:57.420
is Lazarus. It's not Jesus Christ. Right? And

00:23:57.420 --> 00:23:59.380
note that even the dead was temporary because

00:23:59.380 --> 00:24:01.279
he was raised from the dead, because he was praying

00:24:01.279 --> 00:24:03.400
for him to be raised from the dead. So, note

00:24:03.400 --> 00:24:06.039
that there's nothing around that. But now, when

00:24:06.039 --> 00:24:08.680
we move to the next passage, the next chapter,

00:24:08.839 --> 00:24:13.720
that is chapter 12. Chapter 12. Please be patient.

00:24:14.000 --> 00:24:17.579
Just some of us, just be patient and let's build

00:24:17.579 --> 00:24:22.799
on something. Chapters 12 in 32, 33. We're going

00:24:22.799 --> 00:24:28.220
to just read 32, 33. It says, and I, if I'm lifted

00:24:28.220 --> 00:24:35.880
up from the earth, will draw peoples, right?

00:24:36.119 --> 00:24:40.579
To myself. That peoples too is in Italis. I will

00:24:40.579 --> 00:24:44.480
draw. peoples to myself. Now, the lifted up,

00:24:44.500 --> 00:24:48.220
just go back a bit. Yeah. Now, if you see this

00:24:48.220 --> 00:24:51.240
lifted up, because we understand that it is him

00:24:51.240 --> 00:24:54.319
speaking, right? He says, if I'm lifted up from

00:24:54.319 --> 00:24:56.980
the earth, lifted up from the earth will mean,

00:24:57.279 --> 00:25:00.319
will mean what? From what we have discussed?

00:25:01.779 --> 00:25:03.700
Crucifixion. Just put, just change to amplify,

00:25:03.819 --> 00:25:09.039
just to confirm, amplify it. So, now that he

00:25:09.039 --> 00:25:12.900
says, if when I am lifted up from the earth,

00:25:13.019 --> 00:25:15.880
I will draw up. And then he said, when he sees

00:25:15.880 --> 00:25:17.380
the people now, because that's why that word

00:25:17.380 --> 00:25:19.799
will explain why they put peoples, because both

00:25:19.799 --> 00:25:22.319
Gentiles and Jews as well are the people that

00:25:22.319 --> 00:25:23.900
he's going to draw to himself. Go back to the

00:25:23.900 --> 00:25:29.119
New King James. Praise God. So now we see that

00:25:29.119 --> 00:25:32.059
all of this, he doesn't just leave us hanging.

00:25:32.180 --> 00:25:35.599
In the next verse, you see what he means. In

00:25:35.599 --> 00:25:38.660
case if you missed it. He says, this he said

00:25:38.660 --> 00:25:43.200
signifying what death he will die. Praise God.

00:25:43.960 --> 00:25:47.240
This he said signifying what death he will die.

00:25:47.299 --> 00:25:48.660
I'm looking at some people talking to themselves.

00:25:48.720 --> 00:25:51.140
We'll discuss after the service. Praise God.

00:25:51.859 --> 00:25:55.619
He said, this he said signifying what way he

00:25:55.619 --> 00:25:58.279
was going to die. So it means that the son of

00:25:58.279 --> 00:26:02.279
God or what is going to happen to him is going

00:26:02.279 --> 00:26:04.660
back to what we said. For God so loved the world

00:26:04.660 --> 00:26:10.480
that he gave. That giving is to death. Praise

00:26:10.480 --> 00:26:13.920
God. That giving there is to death. He's not

00:26:13.920 --> 00:26:19.299
giving to us. He's giving to die for us. Do you

00:26:19.299 --> 00:26:22.480
understand? He's not giving to death, but he's

00:26:22.480 --> 00:26:27.400
giving to us, but he's giving to death to die

00:26:27.400 --> 00:26:31.799
for us. Praise God. Is that clear? I'm saying

00:26:31.799 --> 00:26:34.549
these things because... Some of us will go out

00:26:34.549 --> 00:26:36.769
and we're evangelizing to people and we'll say

00:26:36.769 --> 00:26:39.470
certain things that will leave the person not,

00:26:39.549 --> 00:26:41.470
in fact, some of us cannot even explain why it

00:26:41.470 --> 00:26:43.990
is. Like if you meet somebody and the person

00:26:43.990 --> 00:26:45.309
say, I'm a Christian, you say, why are you a

00:26:45.309 --> 00:26:47.130
Christian? The person starts telling you how

00:26:47.130 --> 00:26:50.190
God delivered him from one thing or delivered

00:26:50.190 --> 00:26:51.970
him for the other thing. And then the person

00:26:51.970 --> 00:26:53.529
is, you're wondering to yourself, when are you

00:26:53.529 --> 00:26:55.769
going to hit the nail on the head? And the person

00:26:55.769 --> 00:26:57.990
goes around and around and around until when

00:26:57.990 --> 00:26:59.970
you now say, okay, let me explain to you what

00:26:59.970 --> 00:27:02.680
you have been trying to explain. And then you

00:27:02.680 --> 00:27:05.240
explain it. So there are many Christians that

00:27:05.240 --> 00:27:06.940
don't understand this foundation. That's why

00:27:06.940 --> 00:27:08.640
we're looking at it and we're talking about it.

00:27:08.680 --> 00:27:11.579
We're still building on it. Praise God. So understand

00:27:11.579 --> 00:27:15.680
that this popular passage that has always been

00:27:15.680 --> 00:27:18.819
quoted or is what is shared, you want to know

00:27:18.819 --> 00:27:22.900
that in the first line, there lies what he gave

00:27:22.900 --> 00:27:32.910
means. Right? Let's move down. Just to confirm

00:27:32.910 --> 00:27:36.490
that this he gave, anywhere you see he gave,

00:27:36.750 --> 00:27:39.650
you will see that or you see like lay down. We

00:27:39.650 --> 00:27:41.730
also see that word lay down because lay down

00:27:41.730 --> 00:27:44.990
and John uses that word a lot. Lay down, you

00:27:44.990 --> 00:27:47.289
see lay down his life or lay down, lay down.

00:27:47.369 --> 00:27:50.289
That word is used a lot. And when somebody, when

00:27:50.289 --> 00:27:53.549
they say lay down, it's not laying down to sleep.

00:27:53.950 --> 00:27:57.289
Praise God. When they say laying down, if you

00:27:57.289 --> 00:27:58.990
take that literally, you'll be like, yes, he

00:27:58.990 --> 00:28:01.900
laid down, let him get up. Yeah, most times we

00:28:01.900 --> 00:28:03.400
lay down and get up, except the laying down is

00:28:03.400 --> 00:28:05.200
different. And even Jesus Christ speaking to

00:28:05.200 --> 00:28:07.680
Lazarus, he's sleeping, right? When he was talking

00:28:07.680 --> 00:28:09.720
about Lazarus, he's sleeping. If he's sleeping,

00:28:09.759 --> 00:28:12.440
why are we doing ceremony to go and see him?

00:28:12.519 --> 00:28:15.160
He will wake up. But know that he meant that,

00:28:15.240 --> 00:28:18.019
he was saying that to say that because he had

00:28:18.019 --> 00:28:21.559
the power to raise him up. Because he says, here's

00:28:21.559 --> 00:28:23.430
the way, here's the truth, here's the life. And

00:28:23.430 --> 00:28:25.250
if you're reading Economical, you discover that

00:28:25.250 --> 00:28:27.410
the Pharisees was a threat to them. I think we're

00:28:27.410 --> 00:28:29.190
discussing the cell. It was a big threat to them

00:28:29.190 --> 00:28:31.089
because the Sadducees are dead. They don't believe

00:28:31.089 --> 00:28:32.529
in the resurrection of the dead. And this man

00:28:32.529 --> 00:28:34.329
now has destroyed their whole belief system because

00:28:34.329 --> 00:28:35.490
if you don't believe in the resurrection of the

00:28:35.490 --> 00:28:36.990
dead and then somebody has resurrected from the

00:28:36.990 --> 00:28:38.769
dead, how do you now explain to your people that

00:28:38.769 --> 00:28:43.670
our whole movement is valid? Because these guys,

00:28:43.710 --> 00:28:45.250
that's why they were seeking ways to kill them.

00:28:45.329 --> 00:28:48.190
So two people that are not necessarily working

00:28:48.190 --> 00:28:51.150
together decide to come together because they

00:28:51.150 --> 00:28:53.849
have a common enemy. Because they have a common

00:28:53.849 --> 00:28:55.670
enemy. They had to come together to see how they're

00:28:55.670 --> 00:28:58.710
going to take these individuals down. And they

00:28:58.710 --> 00:29:02.190
did so because Lazarus will still die, will eventually

00:29:02.190 --> 00:29:05.250
die, and then Jesus Christ lay down his life.

00:29:05.390 --> 00:29:08.029
Praise God. So I want us to see something. I

00:29:08.029 --> 00:29:10.329
want you to pay attention to the use of the word

00:29:10.329 --> 00:29:12.869
for in this passage, just to verify the fact

00:29:12.869 --> 00:29:15.589
that there's a reason why he laid down his life.

00:29:16.529 --> 00:29:21.849
So he gave his life, right? He gave his son to

00:29:21.849 --> 00:29:26.690
die. He did not give us his son to kill or his

00:29:26.690 --> 00:29:29.250
son to... So it's very important that we see

00:29:29.250 --> 00:29:37.569
this. So in John 15, verse 3. John 15, verse

00:29:37.569 --> 00:29:40.289
13, sorry, not 3, verse 13. It says, greater

00:29:40.289 --> 00:29:47.650
love has no one than this, than to lay down one's

00:29:47.650 --> 00:29:51.190
life for his friends. The grace idea is mega.

00:29:51.329 --> 00:29:53.930
It's almost like telling like this, this is much,

00:29:54.009 --> 00:29:57.150
there's no greater love than this. And to lay

00:29:57.150 --> 00:30:00.109
down is a note that it says, lay down one's life

00:30:00.109 --> 00:30:04.029
for his friends. So when you're laying down your

00:30:04.029 --> 00:30:06.049
life for, there's a reason for the laying down

00:30:06.049 --> 00:30:08.410
of the life. And there is a person or there is

00:30:08.410 --> 00:30:09.930
a group of people that you're laying down your

00:30:09.930 --> 00:30:15.609
life for. Then let's go to Romans 8 .32. Romans

00:30:15.609 --> 00:30:20.299
8 .32. Let's do that in New King James, please.

00:30:21.640 --> 00:30:24.720
New King James, he says, he did not spare his

00:30:24.720 --> 00:30:28.319
own son. Now, speaking of God now, he did not

00:30:28.319 --> 00:30:33.180
spare his own son, but delivered him for us all.

00:30:33.779 --> 00:30:40.180
For us all. How should he not with him so freely

00:30:40.180 --> 00:30:44.619
give us all things? Praise God. He says he delivered

00:30:44.619 --> 00:30:51.599
up for us. All. For us. All. So God delivered

00:30:51.599 --> 00:30:57.500
him, that is Jesus Christ, for death. For us.

00:30:57.779 --> 00:31:02.619
To death. For us. And now that we're going to

00:31:02.619 --> 00:31:05.920
take time, we're going to go back and we'll shortly

00:31:05.920 --> 00:31:09.299
explain why that was done. I want us to read

00:31:09.299 --> 00:31:13.440
John. Still John 10. We're going to be doing

00:31:13.440 --> 00:31:19.940
a lot of John. John 10. I'll read 11 to 17 so

00:31:19.940 --> 00:31:22.619
that we'll see it again and we'll see a lot of...

00:31:22.619 --> 00:31:26.279
Because John actually does a lot of lay down,

00:31:26.440 --> 00:31:29.339
lay down, lay down, and we'll see, and he explains

00:31:29.339 --> 00:31:32.339
what he says. So he says, I'm the good shepherd.

00:31:33.279 --> 00:31:35.779
I'm the good shepherd. The good shepherd gives

00:31:35.779 --> 00:31:39.000
his life for the sheep. Know that all of this

00:31:39.000 --> 00:31:42.079
is paying a picture. He says he's a shepherd.

00:31:42.670 --> 00:31:45.089
and he lays down his life for the sheep. He says,

00:31:45.210 --> 00:31:49.529
but a hireling, a hireling there is a hired man,

00:31:49.730 --> 00:31:54.230
a hired man. And then we see in the same, it's

00:31:54.230 --> 00:31:58.829
a lies, he who is. You're saying a hired man

00:31:58.829 --> 00:32:01.509
who is not the shepherd. It's putting that there

00:32:01.509 --> 00:32:04.750
so that you better understand who the hired man

00:32:04.750 --> 00:32:08.529
is. So the hired man, he who is not the shepherd,

00:32:08.710 --> 00:32:13.720
one who does not own the sheep, sees the wolf

00:32:13.720 --> 00:32:19.640
coming and leaves the sheep and flees. And this

00:32:19.640 --> 00:32:22.819
passage will come in handy in the next passage

00:32:22.819 --> 00:32:24.559
we're going to be reading. It says, sees the

00:32:24.559 --> 00:32:27.460
sheep and flees. The wolf catches the sheep and

00:32:27.460 --> 00:32:31.039
scatters them. 13 now says, the hireling, which

00:32:31.039 --> 00:32:35.000
I said is the hired man, flees because he is

00:32:35.000 --> 00:32:37.519
a hireling and does not care about the sheep.

00:32:38.410 --> 00:32:40.269
Praise God. He doesn't care about the sheep.

00:32:40.430 --> 00:32:44.970
He says, I am the good shepherd and I know my

00:32:44.970 --> 00:32:52.809
sheep and I'm known by my own. 15, as the father

00:32:52.809 --> 00:32:57.009
knows me, even so I know the father and I lay

00:32:57.009 --> 00:33:02.450
down my life for the sheep. Are we saying it?

00:33:02.549 --> 00:33:06.069
I lay down my life for the sheep. 16 now says,

00:33:06.210 --> 00:33:10.039
and the other, and the other sheep I have, which

00:33:10.039 --> 00:33:15.339
are not of this fold. Them also I must bring,

00:33:15.559 --> 00:33:20.079
and they will hear my voice, and there will be

00:33:20.079 --> 00:33:25.460
one flock and one shepherd. Therefore, my father

00:33:25.460 --> 00:33:29.819
loves me, because I lay down my life, that I

00:33:29.819 --> 00:33:33.299
may take it again. Praise God. Lay down his life

00:33:33.299 --> 00:33:34.920
that he may take it again, so he doesn't just

00:33:34.920 --> 00:33:38.690
lay down his life. He doesn't stay dead. He comes

00:33:38.690 --> 00:33:42.130
back again. And I will say this. There's no religion

00:33:42.130 --> 00:33:49.269
in the world that goes, that the author of that

00:33:49.269 --> 00:33:51.349
religion or the person who, we're going to say

00:33:51.349 --> 00:33:53.309
religion, we want to understand that it's beyond

00:33:53.309 --> 00:33:58.470
that. Many of this, the people are dead and gone.

00:33:58.809 --> 00:34:01.829
And in fact, even most of them, people are the

00:34:01.829 --> 00:34:05.650
followers that lead on their lives for the movement.

00:34:06.319 --> 00:34:08.280
They are the ones on the front line. They're

00:34:08.280 --> 00:34:09.519
the ones laying down their life for the movement.

00:34:09.780 --> 00:34:15.119
But we are in a relationship where the one who

00:34:15.119 --> 00:34:19.119
instructs us has led by example. He's instructing

00:34:19.119 --> 00:34:22.340
us to do what he has done, not what he has not

00:34:22.340 --> 00:34:24.380
done. Praise God. I just had to put that in there.

00:34:24.860 --> 00:34:28.039
Now we understand. Then now we go to 13. John

00:34:28.039 --> 00:34:33.000
13. In John 13, Peter is the one now speaking.

00:34:33.119 --> 00:34:38.440
And this is going to show us that Christ has

00:34:38.440 --> 00:34:43.139
to do what he had to do. Even if we try, we cannot

00:34:43.139 --> 00:34:46.139
do the work he has done. And we should not even

00:34:46.139 --> 00:34:48.139
try to do the work he has done because sometimes

00:34:48.139 --> 00:34:50.480
we put ourselves in the position of wanting to

00:34:50.480 --> 00:34:53.940
save ourselves, redeem ourselves, do all of those

00:34:53.940 --> 00:34:55.940
things, but that is not possible. Praise God.

00:34:56.880 --> 00:35:00.039
Peter said to him, that's verse 37, John 13,

00:35:00.219 --> 00:35:06.780
37. Peter said to him, Lord, why can't, Why can

00:35:06.780 --> 00:35:10.300
I not follow you now? Why can I not follow you

00:35:10.300 --> 00:35:15.260
now? I will lay down my life for your sake. Jesus

00:35:15.260 --> 00:35:18.960
answered him, Will you lay down your life for

00:35:18.960 --> 00:35:22.599
my sake? Assuredly, I say to you, the rooster

00:35:22.599 --> 00:35:25.940
shall not crow until you have denied me three

00:35:25.940 --> 00:35:30.119
times. Praise God. What was Peter trying to do?

00:35:31.320 --> 00:35:34.460
What was he trying to do? He was trying to lay

00:35:34.460 --> 00:35:38.769
down his life. For Jesus Christ that came down

00:35:38.769 --> 00:35:43.469
to that, that, that is going to. So sometimes

00:35:43.469 --> 00:35:46.070
we can be overzealous or sometimes we cannot,

00:35:46.250 --> 00:35:48.469
we might not understand what exactly. So, but

00:35:48.469 --> 00:35:50.349
that's why we are anchored on the instruction

00:35:50.349 --> 00:35:52.570
of God's word. And sometimes we even know it

00:35:52.570 --> 00:35:57.010
mentally, but we, we, by our spirit, we know

00:35:57.010 --> 00:35:59.489
these things, but we sometimes want to just take

00:35:59.489 --> 00:36:01.610
things into our, you know, we want to be in control

00:36:01.610 --> 00:36:04.139
of our lives. We want to be able to. navigate

00:36:04.139 --> 00:36:06.900
and mix and put all the things together. And

00:36:06.900 --> 00:36:10.139
I will get to somewhere. Know that this laying

00:36:10.139 --> 00:36:14.260
down of his life for us was solely his responsibility.

00:36:15.420 --> 00:36:18.659
Laying down his life for us is solely the responsibility

00:36:18.659 --> 00:36:22.219
of Christ Jesus. And he has done it. Praise God.

00:36:22.500 --> 00:36:25.500
Don't your neighbor and say he has done it. You

00:36:25.500 --> 00:36:28.820
don't have to do it the way he did it to because

00:36:28.820 --> 00:36:32.059
there's no that he said he has instructed us

00:36:32.059 --> 00:36:34.150
to lay down our lives for. our brothers and our

00:36:34.150 --> 00:36:35.989
sisters. And we'll get to that passage in the

00:36:35.989 --> 00:36:37.449
next. We'll get to that passage in the next.

00:36:37.510 --> 00:36:42.110
Let's even go there now. 1 John 3, verse 16 to

00:36:42.110 --> 00:36:48.650
18. 1 John 3, 16 to 18. So we're doing 16 first.

00:36:48.750 --> 00:36:52.769
It says, by this, are we there? Please, let's

00:36:52.769 --> 00:36:55.329
get there so we can do it together. You see,

00:36:55.449 --> 00:36:59.659
by this we know. That word no there is ginosko.

00:36:59.800 --> 00:37:04.360
And ginosko is that we are aware of a fact. We

00:37:04.360 --> 00:37:07.360
are aware of a fact. Ginosko is like Gino, the

00:37:07.360 --> 00:37:13.599
popular brand. G -I -N -O -S -K -O. I don't know

00:37:13.599 --> 00:37:15.780
what that brand is. It's still there. Brand of

00:37:15.780 --> 00:37:22.619
tomato paste. G -I -N -O -S -K -O. There's a

00:37:22.619 --> 00:37:26.809
verb form of it. It says we... It means to be

00:37:26.809 --> 00:37:30.349
aware of a fact, to be aware of a fact. It says,

00:37:30.469 --> 00:37:35.530
by this we know love. Because he laid down his

00:37:35.530 --> 00:37:39.989
life for us, and we also ought to lay down our

00:37:39.989 --> 00:37:42.769
lives for the brethren. And you might be thinking

00:37:42.769 --> 00:37:44.550
that you're laying down your life in the same

00:37:44.550 --> 00:37:47.469
manner. No, it says, as he has, you do so. And

00:37:47.469 --> 00:37:50.989
17 confirms what exactly it is. It says, but

00:37:50.989 --> 00:37:55.760
whoever has the world's goods, and sees his brother

00:37:55.760 --> 00:38:02.179
in need and shuts his heart from them, how does

00:38:02.179 --> 00:38:06.119
the love of God abide in him? My little children,

00:38:06.280 --> 00:38:12.139
let us not love in word or in tongue, but in

00:38:12.139 --> 00:38:15.900
deed and in truth. But in deed and in truth.

00:38:15.940 --> 00:38:18.360
What it means there in short, or you'll see in

00:38:18.360 --> 00:38:21.599
the New Testament, is that it's not just in words.

00:38:22.440 --> 00:38:26.000
Your love has to be seen or demonstrated as his

00:38:26.000 --> 00:38:30.099
in action. Praise God. Demonstrated in action.

00:38:30.300 --> 00:38:33.760
And many of us, we say we love God with our mouth,

00:38:33.900 --> 00:38:39.239
but our actions betray us. The same way Peter

00:38:39.239 --> 00:38:42.280
said, I will lay down my life for your sake.

00:38:42.840 --> 00:38:46.579
And then say, ah, will you lay down your life?

00:38:47.840 --> 00:38:50.309
And then he tells him something. I know that

00:38:50.309 --> 00:38:53.170
it didn't stop there because the man in question

00:38:53.170 --> 00:38:56.650
now came to a point where he understood and then

00:38:56.650 --> 00:39:00.510
he did. Praise God. So the only way we can do

00:39:00.510 --> 00:39:02.989
the things that we're instructed to do is by

00:39:02.989 --> 00:39:06.849
the help of God. Don't ever get yourself to the

00:39:06.849 --> 00:39:09.630
point where you feel that by your own strength,

00:39:09.809 --> 00:39:12.829
you are able to do the instruction. And it doesn't

00:39:12.829 --> 00:39:15.269
mean now that you're relegated to, I've not received

00:39:15.269 --> 00:39:18.239
the strength, I cannot do. We have sang. Some

00:39:18.239 --> 00:39:19.880
of us don't know that when we sing some certain

00:39:19.880 --> 00:39:22.760
songs in this church, you are implicating yourself.

00:39:24.139 --> 00:39:29.559
I will repeat myself again. You sang power, flow.

00:39:29.980 --> 00:39:34.539
You sang favor abundant. If you leave this place

00:39:34.539 --> 00:39:37.860
and then you are now acting like the favor will

00:39:37.860 --> 00:39:41.360
come from outer space to inner space, you are

00:39:41.360 --> 00:39:44.199
lying to yourself. Praise God. Know that when

00:39:44.199 --> 00:39:46.260
you sing certain things and say, that's why we

00:39:46.260 --> 00:39:48.800
are careful what we say, what we sing, because

00:39:48.800 --> 00:39:51.280
you are communicating something to your subconscious.

00:39:51.500 --> 00:39:53.420
And when it's time to act, you will act that.

00:39:54.860 --> 00:39:57.019
Because that's what you've heard. That's why

00:39:57.019 --> 00:39:59.400
Apostle Paul was saying, I know that what the

00:39:59.400 --> 00:40:02.380
things have commanded you, you will do it. Because

00:40:02.380 --> 00:40:04.719
there's an instruction that goes for you to act.

00:40:04.860 --> 00:40:07.179
But some of us, as I started, you want to be

00:40:07.179 --> 00:40:08.800
able to note down these things so that you are

00:40:08.800 --> 00:40:12.690
reminded of it when it's time to act. And an

00:40:12.690 --> 00:40:14.670
abundance of it in you will ensure that you act

00:40:14.670 --> 00:40:17.309
accordingly. So he says that we're not just doing,

00:40:17.389 --> 00:40:19.730
you don't want to leave it in words alone because

00:40:19.730 --> 00:40:22.989
words is cheap. Like you, anybody can see anything,

00:40:23.110 --> 00:40:26.230
but you're working is what confirms or proves

00:40:26.230 --> 00:40:29.769
to everyone around that this thing is genuine.

00:40:30.030 --> 00:40:32.269
This person actually is working in the truth.

00:40:32.409 --> 00:40:34.409
This person is working in love. This person is

00:40:34.409 --> 00:40:37.010
working in the light. Praise God. All of that

00:40:37.010 --> 00:40:39.690
is saying the same thing. So now we ask ourselves

00:40:39.690 --> 00:40:44.219
another question. The love of God, see, how is

00:40:44.219 --> 00:40:50.179
this love now demonstrated? How is this love

00:40:50.179 --> 00:40:54.559
demonstrated? Yes, there's a debt. So, we will

00:40:54.559 --> 00:40:56.820
see that the love of the Father is demonstrated

00:40:56.820 --> 00:41:01.119
in the forgiveness of sin. The love of the Father

00:41:01.119 --> 00:41:06.039
is demonstrated in the forgiveness of sin. And

00:41:06.039 --> 00:41:09.300
I want you to note that this is a foundational

00:41:09.300 --> 00:41:12.059
layer in our understanding of God's love. If

00:41:12.059 --> 00:41:15.139
you don't understand that your sins are forgiven,

00:41:15.300 --> 00:41:16.639
that's why when we started to say, I am forgiven.

00:41:17.099 --> 00:41:19.000
If you don't understand that your sins are forgiven,

00:41:19.239 --> 00:41:21.519
you will continue to move around with guilt.

00:41:22.480 --> 00:41:24.019
In fact, you will not be able to effectively

00:41:24.019 --> 00:41:26.119
do the work because you're struggling with guilt.

00:41:26.639 --> 00:41:28.719
Every other thing will go wrong if you don't

00:41:28.719 --> 00:41:31.500
understand a single thing. Because you'll be

00:41:31.500 --> 00:41:33.739
living your life unstable. You'll be like a wind,

00:41:33.900 --> 00:41:35.840
like you'll be like a child. You will be tossed

00:41:35.840 --> 00:41:39.199
to and fro. because you're not grounded on the

00:41:39.199 --> 00:41:42.099
spiritual truths that forms the foundation of

00:41:42.099 --> 00:41:45.480
your walk and your life with God. So our effective

00:41:45.480 --> 00:41:48.119
spiritual growth is anchored on our understanding

00:41:48.119 --> 00:41:51.820
of this particular reality that we have in Christ

00:41:51.820 --> 00:41:56.099
Jesus. Praise God. So many of us are holding

00:41:56.099 --> 00:42:00.760
on to gifts that has already been paid for. You

00:42:00.760 --> 00:42:02.760
know, they have paid your debt and then you are

00:42:02.760 --> 00:42:04.559
still acting like somebody that still owes somebody.

00:42:05.610 --> 00:42:09.449
It doesn't help in any way. So I want us to see

00:42:09.449 --> 00:42:13.150
that same, I think we're still in the same John

00:42:13.150 --> 00:42:16.010
3 .20. I want us to see something and we'll see

00:42:16.010 --> 00:42:19.869
it from the NLT. That 3 .20, NLT now, 3 .20.

00:42:21.489 --> 00:42:26.489
It says, even if we feel guilty, not the word

00:42:26.489 --> 00:42:30.110
used, feel guilty doesn't mean that you are guilty.

00:42:31.030 --> 00:42:34.469
I will explain it. Again, you can feel something

00:42:34.469 --> 00:42:37.469
that is wrong. You can feel something that is

00:42:37.469 --> 00:42:42.889
wrong. I was telling, you know, when certain

00:42:42.889 --> 00:42:45.769
things stimulate certain response, sometimes

00:42:45.769 --> 00:42:47.570
just the presence of that thing will stimulate

00:42:47.570 --> 00:42:49.710
a response that is not necessarily genuine. A

00:42:49.710 --> 00:42:51.429
very practical example, when you're cutting onions

00:42:51.429 --> 00:42:54.070
and then you're crying, do you really, were you

00:42:54.070 --> 00:42:58.170
really sad? Were you really sad? No, it was because...

00:42:58.570 --> 00:43:00.809
Something stimulated the action and then you

00:43:00.809 --> 00:43:02.789
quickly clean your eyes and continue because

00:43:02.789 --> 00:43:05.090
you know the cause of the problem, right? Same

00:43:05.090 --> 00:43:07.690
way if laughing gas is here, everybody will be

00:43:07.690 --> 00:43:09.869
laughing. It's not necessarily that anything

00:43:09.869 --> 00:43:12.489
funny is happening. They do that in comedy. I

00:43:12.489 --> 00:43:15.530
was told that they do that. In fact, I read a

00:43:15.530 --> 00:43:17.630
documentary that they do that in clubs. They

00:43:17.630 --> 00:43:19.829
put laughing gas in the club so that people think

00:43:19.829 --> 00:43:21.309
they're having a good time. Just imagine, you're

00:43:21.309 --> 00:43:24.530
in a place where here is natural. It comes from

00:43:24.530 --> 00:43:26.469
within. And then some people are going to where

00:43:26.469 --> 00:43:28.630
they are stimulating them because when people

00:43:28.630 --> 00:43:30.050
feel that they are laughing and they're happy,

00:43:30.110 --> 00:43:31.349
they feel they had a good time, but they don't

00:43:31.349 --> 00:43:32.769
know that they were externally stimulated to

00:43:32.769 --> 00:43:35.530
do those things. Praise God. But know that what

00:43:35.530 --> 00:43:39.829
we have in God is from within. Everything is

00:43:39.829 --> 00:43:42.670
not, if things, if your life is bent on externals,

00:43:42.690 --> 00:43:44.309
externals, you'll be suffering, you'll be in

00:43:44.309 --> 00:43:48.289
trouble. So even if you feel guilty, it says

00:43:48.289 --> 00:43:51.690
God is greater than our feelings and he knows

00:43:51.690 --> 00:43:54.349
everything. So I want you to tell yourself and

00:43:54.349 --> 00:43:56.090
tell your neighbor that God is greater than your

00:43:56.090 --> 00:44:01.829
feelings. So what you feel is not as important

00:44:01.829 --> 00:44:07.030
as what God has said and what God says of you.

00:44:08.309 --> 00:44:11.250
Praise God. So what you feel is not important.

00:44:11.309 --> 00:44:15.650
Sometimes you feel like you are unforgiven. You

00:44:15.650 --> 00:44:18.170
feel like there's still things that you need

00:44:18.170 --> 00:44:20.670
to pay. There's still debts you owe God that

00:44:20.670 --> 00:44:23.619
you need to pay God. But you can't pay God. He

00:44:23.619 --> 00:44:27.460
has already paid for you already. Praise God.

00:44:27.860 --> 00:44:31.300
So what is forgiveness? What is forgiveness?

00:44:32.380 --> 00:44:36.159
What is forgiveness? Let's look at Ephesians

00:44:36.159 --> 00:44:40.699
1 verse 7. I would have loved us to start from

00:44:40.699 --> 00:44:45.320
3, but let's just do 1 verse 7. But subsequently,

00:44:45.500 --> 00:44:48.539
I think we might go back to it again. Ephesians

00:44:48.539 --> 00:44:51.460
1 verse 7, it says, In him we have redemption.

00:44:51.639 --> 00:44:54.940
That's New King James, not NLT. In him we have

00:44:54.940 --> 00:44:59.039
redemption through his blood. The forgiveness

00:44:59.039 --> 00:45:04.980
of sins according to the riches of his grace.

00:45:06.320 --> 00:45:09.099
In him we have redemption through his blood.

00:45:09.239 --> 00:45:11.360
His blood there will be what? Speaking of what?

00:45:12.559 --> 00:45:15.639
We'll be speaking of death, right? Speaking of

00:45:15.639 --> 00:45:18.150
death through his blood. This is the forgiveness

00:45:18.150 --> 00:45:21.469
of sins according to the riches of his grace.

00:45:21.610 --> 00:45:25.349
So the forgiveness there is a Greek word called

00:45:25.349 --> 00:45:35.250
aphesis. A -P -H -E -S -I -S. A -P -H -E -S -I

00:45:35.250 --> 00:45:42.010
-S. A -P -H -E -S -I -S. That's the word forgiveness.

00:45:42.090 --> 00:45:45.070
And this forgiveness is not a reluctant pardon.

00:45:45.369 --> 00:45:47.679
You know where? You know, some people will just

00:45:47.679 --> 00:45:50.460
say, I forgive you, I forgive you. They say they

00:45:50.460 --> 00:45:52.940
forgive you, but they come back tomorrow, it's

00:45:52.940 --> 00:45:58.699
like you still owe them. Right? So this forgiveness

00:45:58.699 --> 00:46:01.780
is not a lockdown pardon, right? It is granted,

00:46:01.840 --> 00:46:04.599
it is done. And I want to explain to us what

00:46:04.599 --> 00:46:07.780
the word is. The word affesses, the word affesses

00:46:07.780 --> 00:46:14.400
is, it means sending away, a removal, a dismissal.

00:46:15.530 --> 00:46:20.050
It means a dismissal. A removal, a dismissal.

00:46:20.269 --> 00:46:24.170
And this word carries the idea of a debt being

00:46:24.170 --> 00:46:27.269
cancelled and the record of it being removed.

00:46:30.409 --> 00:46:33.369
A debt being cancelled and the record of it being

00:46:33.369 --> 00:46:37.329
removed. You know, when somebody cancels your

00:46:37.329 --> 00:46:41.750
debt and he still has the paper with him. You

00:46:41.750 --> 00:46:42.989
know, when somebody cancels your debt and he

00:46:42.989 --> 00:46:44.530
still has the paper with him and he'll be like,

00:46:45.449 --> 00:46:48.230
If I do something wrong now, the person will

00:46:48.230 --> 00:46:50.510
just use, and then if he even comes to you with

00:46:50.510 --> 00:46:54.809
pencil, you're most, you're not sure if the debt,

00:46:54.909 --> 00:46:58.829
and I don't know, how many of you have had, some

00:46:58.829 --> 00:47:00.769
of us are still in it, and I'm not making any

00:47:00.769 --> 00:47:03.389
light of it, but I want you to just immerse yourself

00:47:03.389 --> 00:47:06.590
in this. How many of you have had debt? And we're

00:47:06.590 --> 00:47:09.349
students here. Some of us, we know you had debt,

00:47:09.489 --> 00:47:13.190
and like the debt sometimes overwhelms you. That

00:47:13.190 --> 00:47:15.849
even in your working day, you're still, you just,

00:47:15.969 --> 00:47:17.750
when you even try to take a breather, you just

00:47:17.750 --> 00:47:21.070
remember, the morning just flashes. It just flashes.

00:47:21.130 --> 00:47:23.250
You're like, when you try to say, the joy of

00:47:23.250 --> 00:47:25.050
the Lord is my strength. I rejoice always. You

00:47:25.050 --> 00:47:26.510
just, all of a sudden you're saying, the debt,

00:47:26.769 --> 00:47:30.170
the debt. And then you are like, what, how exactly?

00:47:30.250 --> 00:47:31.949
It's almost like everywhere you turn. Know that

00:47:31.949 --> 00:47:33.869
at that point in time now, it's not about how

00:47:33.869 --> 00:47:36.449
you feel. Because if you want to carry the debt

00:47:36.449 --> 00:47:39.789
on your forehead, You'll be feeling guilty. Even

00:47:39.789 --> 00:47:41.409
when the person is greeting you, the person that

00:47:41.409 --> 00:47:43.289
you owe, you know, some of us, the whole institution

00:47:43.289 --> 00:47:46.530
we owe, so there's nobody. So you don't, you

00:47:46.530 --> 00:47:48.750
can't even move around. In fact, some of us,

00:47:48.809 --> 00:47:50.429
even the way we move around the school, we are

00:47:50.429 --> 00:47:53.230
scared. Or when you are owing the government,

00:47:53.489 --> 00:47:56.949
you don't even leave your house. But look at

00:47:56.949 --> 00:48:00.929
what happens. When that debt is cleared, there's

00:48:00.929 --> 00:48:02.869
a way you move around like someone that now can

00:48:02.869 --> 00:48:06.980
breathe properly. Like you, the air now, formerly

00:48:06.980 --> 00:48:09.739
the air felt like it was heavy, but now there's

00:48:09.739 --> 00:48:12.000
something about, because you have an understanding.

00:48:12.059 --> 00:48:14.539
And not that for some of us, the debt has been

00:48:14.539 --> 00:48:16.780
cleared already. I was sharing this money. I

00:48:16.780 --> 00:48:18.840
was remembering when I was pregnant. It was a

00:48:18.840 --> 00:48:20.820
time when there was this debt. But one thing

00:48:20.820 --> 00:48:22.519
I told myself, I said, the debt came, the debt

00:48:22.519 --> 00:48:25.119
will go. Right? The debt came, the debt will

00:48:25.119 --> 00:48:27.260
go. And I said, if I'm going to be moody all

00:48:27.260 --> 00:48:29.199
through the time or anybody that sees me will

00:48:29.199 --> 00:48:31.619
say, ah, this guy is owing somebody. Know that

00:48:31.619 --> 00:48:34.010
it's going to... I would just miss out on opportunities

00:48:34.010 --> 00:48:36.050
to share the gospel. You know, you can't share

00:48:36.050 --> 00:48:38.329
the gospel if you're not rejoicing. You can't

00:48:38.329 --> 00:48:40.570
share the gospel if your face is looking like

00:48:40.570 --> 00:48:42.130
you're owing. You know, what even makes your

00:48:42.130 --> 00:48:43.969
gospel even stronger is when you're owing in

00:48:43.969 --> 00:48:45.429
depth and the guy will say, how are you doing

00:48:45.429 --> 00:48:47.250
it? You are still sharing this gospel like you

00:48:47.250 --> 00:48:51.230
don't owe anybody. The gospel is more powerful

00:48:51.230 --> 00:48:53.909
in that particular situation than when you come

00:48:53.909 --> 00:48:55.329
and everything is okay and the person will say,

00:48:55.349 --> 00:48:56.389
why are you sharing the gospel? You say, you

00:48:56.389 --> 00:48:59.170
know, the Lord has been good to me. You know,

00:48:59.190 --> 00:49:00.510
it's easy for us to say the Lord has been good

00:49:00.510 --> 00:49:02.429
to me. And then some of us will now use that

00:49:02.429 --> 00:49:04.769
as the basis. His goodness now is the basis for

00:49:04.769 --> 00:49:06.929
us to now share the gospel. Note that that in

00:49:06.929 --> 00:49:08.789
itself is just, you don't even understand what

00:49:08.789 --> 00:49:10.750
the goodness of God is. And that's basically

00:49:10.750 --> 00:49:13.110
what we're going to be seeing here, right? So

00:49:13.110 --> 00:49:16.190
when a debt is removed, it's not like a parent

00:49:16.190 --> 00:49:18.269
merely saying, okay, I forgive you and then remembers

00:49:18.269 --> 00:49:21.590
the offense later. Or a judge now can't say you

00:49:21.590 --> 00:49:24.110
are guilty. But what it is, the picture here

00:49:24.110 --> 00:49:26.510
that is painting of you is that you are guilty.

00:49:27.070 --> 00:49:28.969
you know that you're guilty. You know that you're

00:49:28.969 --> 00:49:31.550
owing that debt. And then somebody comes and

00:49:31.550 --> 00:49:34.409
cancels it entirely and deletes every record

00:49:34.409 --> 00:49:36.829
of it. You know that, you know when the person

00:49:36.829 --> 00:49:39.789
presses delete, you know there's no way the thing

00:49:39.789 --> 00:49:41.329
will come back and you ensure that they remove

00:49:41.329 --> 00:49:43.090
it from the recycle bin if there's some recycle

00:49:43.090 --> 00:49:45.849
bin. So you know that there's no way they can

00:49:45.849 --> 00:49:47.989
even put the mask together and account for something.

00:49:48.679 --> 00:49:51.219
And please, this doesn't pale in anything in

00:49:51.219 --> 00:49:53.820
comparison to what Christ has done. Because it's

00:49:53.820 --> 00:49:58.019
not just 1 ,000, 10 ,000. The price he paid is

00:49:58.019 --> 00:50:02.280
so high. Praise God. The price he paid is so

00:50:02.280 --> 00:50:07.280
high. And it means that sin is no longer a problem

00:50:07.280 --> 00:50:10.780
in our relationship with God. I don't know whether

00:50:10.780 --> 00:50:14.559
you heard me. Sin is no longer a problem in our

00:50:14.559 --> 00:50:17.139
relationship with God because the price has been

00:50:17.139 --> 00:50:21.300
paid. So it means that if you're going about,

00:50:21.440 --> 00:50:24.619
because whether you like it or not, but it doesn't

00:50:24.619 --> 00:50:27.400
carry the same, because the record of it, you

00:50:27.400 --> 00:50:29.059
know, some of us, you think that now there's

00:50:29.059 --> 00:50:33.980
a new record after the old record. After the

00:50:33.980 --> 00:50:35.360
old record is gone, you think there's a new record.

00:50:35.420 --> 00:50:37.760
Like when he has paid that one, then there's

00:50:37.760 --> 00:50:41.800
a fresh new, no, that's not it. You know, if

00:50:41.800 --> 00:50:44.139
you are always somebody, and then you don't want

00:50:44.139 --> 00:50:46.139
to even take from the person again, because that

00:50:46.139 --> 00:50:49.820
one has a miracle happened. Praise God. But now

00:50:49.820 --> 00:50:52.699
our relationship with you, we have that. There's

00:50:52.699 --> 00:50:55.639
no record of it. It's gone. And even when you

00:50:55.639 --> 00:50:59.460
make any missteps, he doesn't look at it because

00:50:59.460 --> 00:51:03.260
someone has stand in the place for you. That's

00:51:03.260 --> 00:51:05.360
when we are telling someone about what Christ

00:51:05.360 --> 00:51:07.420
has done. You want to ensure that you make it

00:51:07.420 --> 00:51:10.500
clear, right? You make it clear that this is

00:51:10.500 --> 00:51:12.820
what Christ has done. Now we can come boldly.

00:51:12.820 --> 00:51:14.760
Now we're bold. We don't move around like people

00:51:14.760 --> 00:51:18.349
that owe somebody because that's been paid. Praise

00:51:18.349 --> 00:51:26.610
God. Colossians 1, 13. 13 to 14. We'll see more

00:51:26.610 --> 00:51:28.869
of the passages. It says, He has delivered us

00:51:28.869 --> 00:51:32.429
from the power of darkness and conveyed us into

00:51:32.429 --> 00:51:38.250
the kingdom of the Son of His love, in whom...

00:51:38.809 --> 00:51:41.349
We have redemption through his blood. Notice

00:51:41.349 --> 00:51:43.969
that he says through his blood. I said anytime

00:51:43.969 --> 00:51:46.750
you see through his blood is the death that resulted

00:51:46.750 --> 00:51:49.230
in that. The forgiveness. That forgiveness there

00:51:49.230 --> 00:51:53.769
is the face of sins. Right? We're getting into

00:51:53.769 --> 00:52:01.130
sins. I want us to go to John 1 .29. John 1 .29

00:52:01.130 --> 00:52:04.050
says, Behold the Lamb of God who takes away.

00:52:05.239 --> 00:52:07.340
The word there, I think we've seen it before,

00:52:07.519 --> 00:52:11.639
that eye roll. The same, that takes away, that

00:52:11.639 --> 00:52:13.860
takes away, take away, that lifted up, you know,

00:52:13.860 --> 00:52:16.559
that other word when Jesus Christ lifted, that

00:52:16.559 --> 00:52:19.019
eye roll is the word. You see, take away and

00:52:19.019 --> 00:52:25.539
carry away the sin of the world. The sin of the

00:52:25.539 --> 00:52:29.000
world. So Jesus didn't just cover it, right?

00:52:29.300 --> 00:52:33.360
He took it away. So the walk, It's complete.

00:52:33.460 --> 00:52:36.139
It's comprehensive. It's done. It's not rendering.

00:52:36.420 --> 00:52:38.400
It's not what the debt is gone and then it's

00:52:38.400 --> 00:52:41.440
still counting. It is done and it's done. Praise

00:52:41.440 --> 00:52:44.800
God. I want us to see another word that confirms

00:52:44.800 --> 00:52:48.380
to us that, you know, that takeaway is present.

00:52:48.599 --> 00:52:51.059
You know, this one now is done. Let's see another

00:52:51.059 --> 00:52:54.960
word that's in Ephesians 4 verse 32. Ephesians

00:52:54.960 --> 00:53:00.280
4 verse 32. Ephesians 4 verse 32. It says, And

00:53:00.280 --> 00:53:03.760
be kind to one another. Tenderhearted, forgiving

00:53:03.760 --> 00:53:10.460
one another. Even as God in Christ forgave you.

00:53:11.559 --> 00:53:14.460
Forgave you. Forgave you. I don't know whether

00:53:14.460 --> 00:53:18.219
you understand. Forgive. It is past. Somebody

00:53:18.219 --> 00:53:21.139
forgave you and you are still saying, I'm not

00:53:21.139 --> 00:53:26.139
forgiving. That can be an insult. Right? That

00:53:26.139 --> 00:53:29.619
can be an insult. And the word there is kaisomia.

00:53:30.000 --> 00:53:31.780
I don't know whether I even pronounced it correctly.

00:53:31.820 --> 00:53:33.760
I don't think I practiced this one as much. So

00:53:33.760 --> 00:53:42.599
C -H -A -R -I -Z -O -M -A -I. I'll repeat it

00:53:42.599 --> 00:53:51.139
again. C -H -A -R -I -Z -O -M -A -I. So the reason

00:53:51.139 --> 00:53:53.179
why I'm giving us this word is first to understand

00:53:53.179 --> 00:53:57.260
that the word there means to give generously

00:53:57.260 --> 00:54:00.769
and freely. Give generously and freely. It means

00:54:00.769 --> 00:54:03.650
that you're not giving it and then hoping or

00:54:03.650 --> 00:54:07.510
going to change it. You're doing it freely. You're

00:54:07.510 --> 00:54:10.489
not doing it and holding back. It says to pardon

00:54:10.489 --> 00:54:15.449
or rescue as an act of grace. And what this emphasizes

00:54:15.449 --> 00:54:17.929
is that what is being given or what is being

00:54:17.929 --> 00:54:23.050
let away is permanent. It's permanent. It's permanent.

00:54:23.130 --> 00:54:25.670
So it means that God's forgiveness towards us

00:54:25.670 --> 00:54:29.260
is not a temporary overlook. It doesn't just

00:54:29.260 --> 00:54:32.360
overlook it and then, but it's a gracious gift

00:54:32.360 --> 00:54:37.420
and it's permanently given in Christ. So it's

00:54:37.420 --> 00:54:41.960
ours. It's not that it will be ours. It's ours.

00:54:42.019 --> 00:54:43.840
It's not that it will be. It's not like it's

00:54:43.840 --> 00:54:46.920
something that will be. It's what is ours and

00:54:46.920 --> 00:54:50.119
it's what is ours. Know that in this economy,

00:54:50.260 --> 00:54:52.639
what it says, it says, which we're given is what

00:54:52.639 --> 00:54:55.119
we have and it's what we, and I want you to see

00:54:55.119 --> 00:54:57.099
something, we'll close from here. In the Old

00:54:57.099 --> 00:55:07.239
Testament, in Psalms 103, Psalms 103, Psalms

00:55:07.239 --> 00:55:15.559
103 verse 10 to 12. 10 to 12, it says, He has

00:55:15.559 --> 00:55:18.719
not dealt with us according to our sins, nor

00:55:18.719 --> 00:55:22.880
punished us according to our iniquities. For

00:55:22.880 --> 00:55:32.179
as the heavens are high above the earth, so great

00:55:32.179 --> 00:55:36.650
is His mercy towards us who fear Him. 12 now

00:55:36.650 --> 00:55:40.550
says, as far as the east is from the west, so

00:55:40.550 --> 00:55:45.309
far as he removed our transgressions from us.

00:55:45.489 --> 00:55:49.070
As he removed our transgressions from us. That

00:55:49.070 --> 00:55:54.989
he removed. That removed there is rehach. And

00:55:54.989 --> 00:55:58.130
the removed there is, you know when it speaks

00:55:58.130 --> 00:56:01.670
of the east. so far away that you can't even

00:56:01.670 --> 00:56:04.010
find it. It's like when somebody throws something

00:56:04.010 --> 00:56:06.650
far away, you can't, the person, you know when

00:56:06.650 --> 00:56:08.409
you carry something and just throw it away, you

00:56:08.409 --> 00:56:10.389
can't even find it, even when you think that

00:56:10.389 --> 00:56:11.869
you're going to go back to it, but that is not

00:56:11.869 --> 00:56:14.050
it. He says he has not dealt with us according

00:56:14.050 --> 00:56:16.369
to our sins. Some of us, we move around feeling

00:56:16.369 --> 00:56:22.090
guilty and I will close with this. I said myself

00:56:22.090 --> 00:56:25.230
before, I said this before, but I'll repeat myself

00:56:25.230 --> 00:56:30.409
again. Don't move around carrying a debt, you

00:56:30.409 --> 00:56:32.710
no longer owe. Because you're carrying the debt

00:56:32.710 --> 00:56:36.510
in your mind. You're feeling that you're owing

00:56:36.510 --> 00:56:38.789
in your mind. You're carrying that sense of guilt.

00:56:38.969 --> 00:56:41.030
You're carrying that sense of I'm unforgiving

00:56:41.030 --> 00:56:44.710
or I'm not forgiven or I'm unforgiving. You're

00:56:44.710 --> 00:56:46.889
carrying that sense when he has done it and he

00:56:46.889 --> 00:56:49.989
has perfected it and it's permanent. And this

00:56:49.989 --> 00:56:53.030
is David. David understood this and David had

00:56:53.030 --> 00:56:56.269
prophesied of it. He understood it. He understood

00:56:56.269 --> 00:57:00.829
it. David, It's prophesying what God will do,

00:57:00.889 --> 00:57:05.349
what God has done now, where we are now. And

00:57:05.349 --> 00:57:09.090
this is the posture we have when we come to God.

00:57:09.190 --> 00:57:13.429
The posture we have is that it is done. And it's

00:57:13.429 --> 00:57:16.050
infinite, it's absolute. It says, as far as the

00:57:16.050 --> 00:57:18.710
east is from the west. The way east is far from

00:57:18.710 --> 00:57:21.809
the west, that is how far he has taken our transgressions

00:57:21.809 --> 00:57:24.829
from us. So what it means is that... In our relationship

00:57:24.829 --> 00:57:26.610
with God, I repeat myself, I repeat myself again.

00:57:26.769 --> 00:57:28.869
In our relationship with God, sin is not a problem

00:57:28.869 --> 00:57:32.269
because we are one with his son. We are united

00:57:32.269 --> 00:57:35.510
with him. We are united with him. So sin is not

00:57:35.510 --> 00:57:39.610
a problem. So close with this, with what we started

00:57:39.610 --> 00:57:43.789
with. I want you to see that I'm forgiven. And

00:57:43.789 --> 00:57:46.449
if you're here and you don't know that forgiveness,

00:57:46.869 --> 00:57:52.289
I will advise that you don't leave without interacting.

00:57:52.329 --> 00:57:54.559
You can meet with any of the pastors. You can

00:57:54.559 --> 00:57:57.159
meet with any of the leaders in the church and

00:57:57.159 --> 00:57:58.940
have a conversation. I was excited when I saw

00:57:58.940 --> 00:58:02.719
this young man. Welcome to church. So I remember

00:58:02.719 --> 00:58:04.760
you and I will see you after the service. So

00:58:04.760 --> 00:58:09.500
it's amazing when you come to this understanding

00:58:09.500 --> 00:58:11.699
because it changes everything. Remember we said

00:58:11.699 --> 00:58:13.679
it's foundation. If you don't understand the

00:58:13.679 --> 00:58:15.320
foundation of something, it's difficult for you

00:58:15.320 --> 00:58:17.860
to move forward. You'll be unstable. You'll be

00:58:17.860 --> 00:58:20.539
shaky. And that's why we want to remind ourselves

00:58:20.539 --> 00:58:23.239
that every time, remind yourself that I'm forgiven.

00:58:24.349 --> 00:58:29.130
Say it, I am forgiven. My sins are removed and

00:58:29.130 --> 00:58:32.789
they are not held against me. So I do not face

00:58:32.789 --> 00:58:37.130
judgment for it. Say I am loved. My identity

00:58:37.130 --> 00:58:42.650
and what is anchored on the same perfect love

00:58:42.650 --> 00:58:47.409
the father has for his son. Say I am enlightened

00:58:47.409 --> 00:58:53.079
because he loves me. God reveals his heart. and

00:58:53.079 --> 00:58:57.480
his mind to me. See, I am a child of light. I

00:58:57.480 --> 00:59:00.920
am a child of light. His word is open to me.

00:59:02.039 --> 00:59:06.820
I am not condemned. I am not in the dark. I am

00:59:06.820 --> 00:59:11.719
not an outsider. I am not an outsider. See, I

00:59:11.719 --> 00:59:16.559
am a child of God, full of insight. I want you

00:59:16.559 --> 00:59:18.400
to turn that into prayer. Just turn that into

00:59:18.400 --> 00:59:22.900
prayer. Just open your mouth. We appreciate you

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being here today. We hope you carry this word

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with you throughout your week. Don't forget to

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check the show notes for additional insights.

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Stay connected with us through our website or

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follow us on social media. If you are encouraged,

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share this message with someone you care about.

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Until next time, stay blessed.
