WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. Okay, like my mom said, what is this

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one doing today? Okay. You see what I'm doing?

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All right, so let's go back to our main text,

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which is 1 Timothy 5, 17 -18. 1 Timothy 5 .17

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-18 It reads, Let the elders that rule well be

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counted worthy of double honor, especially they

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which labor in word and doctrine. For the scripture

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saith, Thou shalt not mosew an ox when it traded

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out the corn, for the laborer is worth his reward.

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So, we're just going to do some word study on

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these scriptures, two of them. So we want to

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look who are the elders, who are the elders.

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In verse 17, it says, let the elders that rule,

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that rule all be counted worthy of double honor,

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especially they that labor in word and in doctrine.

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So the word that appears there for elders, the

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word that appears there for elders is presbyterios.

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Presbyterios in the Greek. P -R -E -S -B -Y -T

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-E -R -O -S That's the word that appears there.

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And it is a term of rank or office among the

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Jews. They were elders in the Jewish community.

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It was used for members of the Great Council.

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or the Sanandrin, which were the rulers of the

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people and the judges. But here as it is used

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by Apostle Paul, it means those that oversee

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the local assembly. The same word is used interchangeably

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with the word bishop, elders, presbyterians,

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and overseers. I hope you're taking note of that.

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It is the same word, bishop, overseers, elders,

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presbyters. We're going to see this as we are

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going to do our study. So these are the men that

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were made to preside over local assemblies. So

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Apostle Paul was communicating to Timothy, who

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happens also to be a pastor. And he's telling

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him that let the elders that rule well be accounted

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of double honor, especially those that labor

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in word and in doctrine. So we're going to see

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along the scriptures that who are these elders?

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Who are they inside the church? So let's go to

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Acts chapter 20. Acts 20 from verses 17 to 28.

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I believe Pastor Victor has taught this and has

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gone over it exhaustively. So we're just going

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to bring it back to our remembrance. Acts chapter

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20 from verses 17. to Ephesus and called the

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elders of the church. We see here they are put

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as the elders of the church, meaning that those

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that preside over the local assembly. 18. And

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when they were come to him, he said unto them,

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Ye know from the first day that I came unto Asia,

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what manner I have been with you all seasons,

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serving the Lord with all humility? There's 22.

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And now, behold, I go bound in the Spirit unto

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Jerusalem, not knowing the things that shall

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befall me there, save that the Holy Spirit witnesseth

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in every city, saying, Bones and affliction abide

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thee. But none of these things move me, neither

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count I myself dear unto myself, for that I might

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finish my course with joy, and the ministry which

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I have received of the Lord Jesus, to testify

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the gospel of the grace of God. And now behold,

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I know that ye all among whom I have gone preaching

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the kingdom of God shall see my face no more.

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Wherefore, I take you to record this day that

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I am pure from the blood of all men, for I have

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not shunned to declare unto you the whole counsel

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of the Lord. He says, take heed therefore unto

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yourselves and unto all the flock. I want you

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to pay attention to verse 28. Take heed therefore

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unto yourselves and all the flock over which

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the Holy Spirit has made you overseers. So we

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see from verse 17, he called them elders. Now

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he told them that they are to oversee, they are

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overseers. So elders and overseers are the same

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people. Okay, let's continue. And to feed the

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church of God, which he hath purchased by his

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own blood. For I know this, that after my departing

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shall grievous wolves come among him, not sparing

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the flock. So, what we see from our reading here,

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from verse 17, it shows that these elders were

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leaders over the local assembly. And they are

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the same people who were called overseers. In

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verse 28, it says, And the word that appears

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there for overseers is the word episkopos. Episkopos.

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E -P -I -S -K -O -P -O -S. E -P -I -S -K -O -P

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-O -S. It means a guardian or a superintendent,

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an elder and an overseer. So these are the same

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people. And what they do is that they feed. Verse

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8, 20, 80 says, Therefore take heed unto yourselves,

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unto the flock, which the Holy Ghost hath made

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you overseers, to feed the church of God. And

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there we see the word poimeno, for feed, to feed,

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which means to nourish. It's a verb. It means

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to nourish. And the same word was used by our

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Lord Jesus in John chapter 21, verse 16. Let's

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see. John 21, verse 16. When he was talking to

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Peter. John 21, verse 16. So why are we doing

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this? We want to know who are the elders. John.

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John 21. From verses 16. Okay, let's start from

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verse 15. It says, So, okay. So when they had

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dined, Jesus said unto Simon Peter, Simon, son

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of Jonas, lovest thou me more than this? He said

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unto him, Yea, Lord, thou knowest that I love

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thee. He said unto him, Feed my lambs. Feed my

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lambs. And the word that appears there in 15

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is the word Bosco. It's the word Bosco, which

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means to keep. Then verse 16 then says, And he

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said unto him again, second time, Simon, son

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of Jonas, lovest thou me? And he said unto him,

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Yea, Lord, thou knowest that I love thee. And

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he said unto him, Feed my sheep. And we see another

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word occurring here. The first one in 15 is bosko,

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which means to keep. But the one that appears

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here is a noun. That is poimen. The word is a

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noun called poimen. P -O -I -M -E -N. A shepherd.

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It means a shepherd. And it is the same exact

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word that appears in Ephesians chapter 4 verse

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11. So, we are going to see that these same men

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who are called overseers, bishops, are the same

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men that are called pastors. It is the same.

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It's the same thing. Ephesians chapter 4 verse

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11. Let's just go there quickly. Ephesians 4

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verse 11. Okay. He gave some apostles. He gave

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some apostles, some prophets, some evangelists,

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some pastors. Their pastors, it appears, poor

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men. Which is the same as shepherd. So, now we've

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seen that the elders were the overseers. They

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are the same people who are the pastors. They

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are also the bishops. It's the same thing. And

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we see something similar to this in the book

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of Numbers. Numbers 11, verse 16. Numbers 11

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from verses 16 to 17. These were the men who

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were to bear the burden with Moses. They were

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also called the elders of the people, meaning

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that they were overseeing the people, groups

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of people. We'll see it again. Let's read from

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there. Numbers chapter 11, from verse 16. And

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the Lord said unto Moses, Gather unto me seventy

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men of the elders of Israel, whom thou knowest

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to be the elders of the people. and officers

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over them and bring them unto the tabernacle

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of the congregation, that you may stand there

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with thee, and I will come down and talk with

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thee, and I will take of the Spirit which is

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upon thee, and I will put it upon them, and they

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shall bear the burden of the people with thee,

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and thou shalt bear it not thyself alone. So,

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we see that these were men that were set over

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the people of Israel. We see this, it happened

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in Exodus chapter 18. Let's go to Exodus chapter

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18. Exodus 18. Exodus chapter 18 from verses

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14. 22. And when Moses' father -in -law saw all

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that he did to the people, he said, What is this

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that thou doest to the people? Why sittest thou

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thyself alone, and all the people stand by thee

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from morning to evening? And Moses said unto

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his father -in -law, Because the people come

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unto me to inquire of the Lord. 16. When they

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had When they have a matter, they come unto me,

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and I judge between one and another, and I do

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make them know the statutes of God and his laws.

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And Moses' father -in -law said unto him, The

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thing that thou doest is not good. Thou surely

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wear away both thou and this people that is with

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thee, for this thing is too heavy for thee. Thou

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art not an ebb. that thou art not able to perform

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it thyself alone. 19. Hearken now unto my voice,

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and I will give thee counsel, and God shall be

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with thee. Be thou for the people to Godward,

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that thou mayest bring the causes unto God. 20.

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And thou shalt teach them ordinances and laws,

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and thou shalt show them the way wherein they

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must walk and work. that they must do. Moreover,

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thou shalt provide out of the people able men,

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such as fear God, men of truth, hurting covetousness,

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and place such to be rulers of thousands, rulers

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of hundreds, rulers of fifties, and rulers of

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tens, and let them judge the people at all seasons.

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It shall be that every great matter they shall

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bring unto thee, but every small matter they

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shall judge. So shall it be easier for thyself,

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and they shall bear the burden with thee. So,

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what we see here is, Moses said to choose men.

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They were called able men. People who had covetousness,

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people who fears the Lord, and he said them to

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be rulers over the people. So they were not chosen

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at random. It was not just to pick and say, I

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think this one, this one showed me good character

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when we were still in Egypt. I'll pick this one.

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No. There was a criteria of how they chose the

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men. We see the same thing in Titus. Titus chapter

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1. The same pattern. of how these men were selected.

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Titus chapter 1, verse 5. It says, For this cause

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left I thee in Crete, that thou shouldest set

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in order the things that were wanting, and to

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ordain elders. In every city, as I have appointed

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thee, if any be blameless, the husband of one

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wife, having fruitful children, not accused of

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unruly, for a bishop must be blameless as the

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steward of God, not self -willed, not soon angry,

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not given to wine, not a striker, not given to

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filthy lucre. We see the same thing, the same

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criteria that Moses used to choose the elders

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in Exodus 18. Verse 8. So we see that it was

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not just to pick. These are elders, people who

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have matured in the Lord. We have now the responsibility

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to oversee others. We see something from Acts

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we read, Acts chapter 20. It starts from chapter

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19 when Paul was passing through Ephesus and

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he found disciples there. These are the men he

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trained day and night. until they grow to the

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position whereby they are to oversee others.

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So it is not by accident. Alright. So we see

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other references. We can take this down. Other

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references of the word elder. Acts 21 verse 17.

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1 Timothy chapter 5 verse 1 to 2. These were

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elderly people in age. In 1 Timothy chapter 5

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verse 1 to 2. Titus chapter 1 verse 5. Those

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who oversee the local church. Then James chapter

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5 verse 14, when it talks about if there be anyone

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who is sick, let him call for the elders. These

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were overseers of the church. 2 John chapter

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1 verse 1. 3 John chapter 1 verse 1. I'll repeat

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again. Acts 21 verse 7. 1 Timothy chapter 5 verse

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1 to 2. Titus 1. Titus chapter 1 verse 5. James

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5 .14. 2 John 1 .1. 3 John 1 .1. Okay. Let's

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go back to Timothy. We're still in Timothy. 1

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Timothy 5 .17 -18. Let's turn back quickly. 1

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Timothy. 5 .17 -18 Let the elders that rule well

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be counted worthy of double honor, especially

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they that labor in word and in doctrine. For

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the scripture saith, Thou shalt not muzzle an

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ox that traded out corn, and the laborer is worthy

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of his reward. So, verse 18, it will tell you,

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that what Apostle Paul is saying is not to greet

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pastors, hello, hello, sir. Because 18 brings

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to light that the scripture says, thou shalt

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not muzzle an ox when it traded out the corn,

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for the laborer is worthy his reward. Are you

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following? Okay, so the word that appears there

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for double, Double is the word daplus. D -I -P

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-L -O -U -S. For double, it's the word D -I -P

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-L -O -U -S. It means twofold. Twofold more.

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Abundant. I'll repeat, it is the word daplos,

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twofold more, twofold all abundant. That is what

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you give to a fellow believer when it comes to

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the pastor, do it double. So Apostle Paul didn't

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leave us in dark. He told us the measure we are

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supposed to give, that is twofold. And the word

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honor there, It's not, there's a word that is

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similar to it. We'll talk about it. But for now,

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it is the word time. Time. T -I -M -E. I know

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it sounds like time. It's the word time. T -I

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-M -E. It is a valuing by which a price is fixed.

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a valuing by which a price is fixed, an honor

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that belongs or should be shown to one. So, by

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saying, Thou shalt not muzzle an ox that shredded

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the corn, and the laborer is worth his reward.

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What? Apostle Paul was bringing to light here

00:23:11.319 --> 00:23:19.059
is not that his owner, as in, I esteem Pastor

00:23:19.059 --> 00:23:22.859
Koston. When I meet him, Pastor, how are you?

00:23:22.960 --> 00:23:26.900
Did you sleep well? In this context, he's talking

00:23:26.900 --> 00:23:30.960
about meeting the physical needs of the elders

00:23:30.960 --> 00:23:34.980
of the church. We see the same, Jesus used the

00:23:34.980 --> 00:23:39.380
same in Luke 10, verse 17. when he sent forth

00:23:39.380 --> 00:23:52.039
the disciples to preach. Luke 10, 17. Luke 10,

00:23:52.140 --> 00:24:22.000
17. It reads, Okay. Okay, I got this wrong. Verse

00:24:22.000 --> 00:24:28.960
7. Yes, yes, yes, yes. Thank you. Verse 7. 7

00:24:28.960 --> 00:24:35.319
and 17, they look similar. Verse 7. And in the

00:24:35.319 --> 00:24:38.319
same house remain. eating and drinking such things

00:24:38.319 --> 00:24:42.299
as they give. For the laborer is worth of his

00:24:42.299 --> 00:24:46.380
hire. Go not from house to house. So there he

00:24:46.380 --> 00:24:49.980
was talking about taking care of the ministers.

00:24:50.559 --> 00:24:53.779
As they go forth to preach, they were to be taken

00:24:53.779 --> 00:25:02.220
care of. Yes. And we see a church, the church

00:25:02.220 --> 00:25:05.440
of... The Philippian church, they met the need

00:25:05.440 --> 00:25:08.660
of Apostle Paul. They honored Apostle Paul's

00:25:08.660 --> 00:25:14.160
ministry and they met his needs. Philippians

00:25:14.160 --> 00:25:27.400
chapter 1 verse 15 to 18. Philippians. Let's

00:25:27.400 --> 00:26:05.539
look at it. Philippians 1, verses 15 to 18. When

00:26:05.539 --> 00:26:08.559
they talk that they met their needs, he met his

00:26:08.559 --> 00:26:21.660
needs. Wait. Okay. It's chapter, the last chapter,

00:26:21.740 --> 00:26:24.640
chapter 4. Philippians chapter 4 from verses

00:26:24.640 --> 00:26:31.289
15. It reads, Now ye Philippians, Know also that

00:26:31.289 --> 00:26:33.430
in the beginning of the gospel, when I departed

00:26:33.430 --> 00:26:36.509
from Macedonia, no church communicated with me

00:26:36.509 --> 00:26:40.269
as concerning giving and receiving, but ye only.

00:26:40.990 --> 00:26:45.990
Verse 16. For even in Thessalonica ye send once

00:26:45.990 --> 00:26:50.210
and again unto my necessity, not because I desire

00:26:50.210 --> 00:26:54.390
a gift, but I desire fruit that may abound to

00:26:54.390 --> 00:27:02.839
your account. Verse 18. And I am full, having

00:27:02.839 --> 00:27:06.460
received of Epaphroditus the things which were

00:27:06.460 --> 00:27:11.759
sent from you, an order of sweet smell, a sacrifice

00:27:11.759 --> 00:27:17.819
acceptable and well -pleasing to God. So the

00:27:17.819 --> 00:27:21.960
church at Philippi, they met the need of Apostle

00:27:21.960 --> 00:27:26.970
Paul. Yes, they prayed for him. But they met

00:27:26.970 --> 00:27:31.049
the needs that he required for the work of ministry.

00:27:31.329 --> 00:27:34.690
That is, they honored Apostle Paul's ministry

00:27:34.690 --> 00:27:42.170
and they gave. Their honor was demonstrated in

00:27:42.170 --> 00:27:54.930
giving out in support of his ministry. So, God

00:27:55.579 --> 00:28:00.539
commands us to give, to meet the needs of our

00:28:00.539 --> 00:28:04.160
pastors. And he gives us a measure that we should

00:28:04.160 --> 00:28:09.759
do it double, twofold. That is what you give

00:28:09.759 --> 00:28:11.599
to this person or what you give to a brother

00:28:11.599 --> 00:28:14.799
when it comes to the pastor, do it times two,

00:28:14.920 --> 00:28:23.319
twofold. So honoring the pastors is honoring

00:28:23.319 --> 00:28:37.579
God. Now, what is the importance of honor? What

00:28:37.579 --> 00:28:41.859
is the importance of honor? So honor is a constant

00:28:41.859 --> 00:28:45.220
practice in the scripture. You see it littered

00:28:45.220 --> 00:28:50.059
all throughout. People honored the man of God.

00:28:50.319 --> 00:28:53.099
People honored those that ministered to them.

00:28:54.960 --> 00:28:58.440
Meeting their physical needs and honoring them

00:28:58.440 --> 00:29:09.529
in service, helping out. So, as believers, we

00:29:09.529 --> 00:29:15.049
should constantly renew our minds on this. Yes,

00:29:15.069 --> 00:29:18.910
the world defines honor in a certain direction,

00:29:19.130 --> 00:29:21.829
but we should keep our minds, we should guide

00:29:21.829 --> 00:29:25.109
our minds from what the world says and to follow

00:29:25.109 --> 00:29:30.509
what God says. Let's read Romans chapter 12.

00:29:31.809 --> 00:29:41.849
Romans 12 from verses 1 and 2. Romans 12 from

00:29:41.849 --> 00:29:52.650
verses 1 and 2. We should keep our minds constantly

00:29:52.650 --> 00:29:55.950
on the word of the Lord. We should renew our

00:29:55.950 --> 00:29:58.150
minds by the word of the Lord, not what the word

00:29:58.150 --> 00:30:02.789
says or not what we pick from the word and come

00:30:02.789 --> 00:30:05.519
to the church. Or some of the people who tell

00:30:05.519 --> 00:30:08.799
us that the pastors are stealing or the pastors

00:30:08.799 --> 00:30:11.079
are thieves, themselves are not believers. You

00:30:11.079 --> 00:30:14.380
ask them, have you believed? They have not. So

00:30:14.380 --> 00:30:16.839
they want to teach you, who is in church, how

00:30:16.839 --> 00:30:19.240
to honor the pastors. No, we follow what the

00:30:19.240 --> 00:30:22.140
word says. What the Lord says is what we do.

00:30:24.599 --> 00:30:33.119
Romans 12, from verses 1. It reads, I beseech

00:30:33.119 --> 00:30:35.180
you therefore, brethren, by the mercies of God,

00:30:35.359 --> 00:30:37.619
that ye present your bodies a living sacrifice

00:30:37.619 --> 00:30:40.740
wholly acceptable unto God, which is your reasonable

00:30:40.740 --> 00:30:44.940
service. Verse 2. Be not conformed to this world,

00:30:45.099 --> 00:30:47.920
but be transformed by the renewing of your mind,

00:30:47.980 --> 00:30:52.259
that you may prove what is good and acceptable

00:30:52.259 --> 00:30:59.980
and perfect will of God. So, Apostle Paul gives

00:30:59.980 --> 00:31:04.730
a charge that we should not conform to this world,

00:31:04.829 --> 00:31:07.789
which is such a matizo, which is to fashion oneself

00:31:07.789 --> 00:31:12.869
according to the world. That is, the trend that

00:31:12.869 --> 00:31:15.470
goes in the world, that's what you go with. Today,

00:31:15.569 --> 00:31:18.970
the world honors, you go with that. Tomorrow,

00:31:18.970 --> 00:31:22.410
it shifts. No, but we should always stick to

00:31:22.410 --> 00:31:25.329
what the Lord says. We should guard our hearts.

00:31:27.910 --> 00:31:30.670
We should be transformed by the word of the Lord

00:31:30.670 --> 00:31:38.119
in our thinking. Let's look at Proverbs 4, verse

00:31:38.119 --> 00:31:49.859
23. Proverbs 4, verse 23. Keep your heart with

00:31:49.859 --> 00:31:53.259
all diligence. From out of it spring the issues

00:31:53.259 --> 00:31:58.180
of life. The word keep there, it means it's a

00:31:58.180 --> 00:32:00.900
verb. It's a verb. You have to do it by yourself.

00:32:02.279 --> 00:32:05.380
And how do you do it? By feeding on the word

00:32:05.380 --> 00:32:07.799
of the Lord. That is how you keep yourself from

00:32:07.799 --> 00:32:13.259
the influences of the world. You remain untarnished

00:32:13.259 --> 00:32:15.859
when you read the word of God, when you study

00:32:15.859 --> 00:32:17.980
the word of God, when the word of God is what

00:32:17.980 --> 00:32:21.720
governs your life. When it comes to honor, don't

00:32:21.720 --> 00:32:25.900
lose this. We are talking about honoring the

00:32:25.900 --> 00:32:31.660
ministers of God. Let's see it. So we see that

00:32:31.660 --> 00:32:34.920
it says, keep your hearts with all diligence

00:32:34.920 --> 00:32:40.519
from out of it spring the issues of life. And

00:32:40.519 --> 00:32:43.779
you see that the keep there is Nasa, N -A -S

00:32:43.779 --> 00:32:51.759
-A -R, which means to guard, to watch over, to

00:32:51.759 --> 00:33:00.220
preserve, to protect with all diligence. Well,

00:33:00.240 --> 00:33:04.559
his honor is of the heart. And as a man of God,

00:33:04.599 --> 00:33:09.279
as a child of God, you should by all means guard

00:33:09.279 --> 00:33:14.640
what comes in your mind by the word of the Lord.

00:33:14.859 --> 00:33:19.039
You renew your mind by the word of the Lord.

00:33:22.019 --> 00:33:24.839
So believers, we as believers should not copy

00:33:24.839 --> 00:33:29.009
the word. But to let our thinking, our conduct

00:33:29.009 --> 00:33:31.650
and life be governed by the word of the Lord.

00:33:32.029 --> 00:33:35.390
That's why week in, week out, Sunday service,

00:33:35.650 --> 00:33:39.029
Wednesday service, Friday soul meeting, we are

00:33:39.029 --> 00:33:43.470
always learning. Because our life is to be governed

00:33:43.470 --> 00:33:47.230
by the word of the Lord. Not by what the world

00:33:47.230 --> 00:33:52.390
says. Not about the trends in the world. So,

00:33:53.539 --> 00:33:55.920
Let's see something. It is possible that if you

00:33:55.920 --> 00:33:58.480
don't renew your mind, you walk like one of the

00:33:58.480 --> 00:34:02.319
people in the world. You walk like them, meaning

00:34:02.319 --> 00:34:05.839
that in your actions, you walk in the flesh.

00:34:07.980 --> 00:34:13.539
1 Corinthians 3, verses 1 to 3. Let's read this

00:34:13.539 --> 00:34:25.000
one. Yes, this will be our last reading. 1 Corinthians

00:34:25.000 --> 00:34:41.300
3 1 Corinthians 3 It reads, And I, brethren,

00:34:41.619 --> 00:34:45.119
could not speak unto you as unto spiritual, but

00:34:45.119 --> 00:34:49.139
unto, as unto carnal, even as unto babes in Christ.

00:34:49.659 --> 00:35:13.239
I have fed you with milk, When he talks about

00:35:13.239 --> 00:35:15.840
walking as men, talking about the unbelievers.

00:35:19.179 --> 00:35:23.320
So, that is, a believer is not expected to conduct

00:35:23.320 --> 00:35:28.800
himself as an unbeliever. That is, if an unbeliever

00:35:28.800 --> 00:35:37.800
dishonors, it is not for you. Yes, it is not

00:35:37.800 --> 00:35:42.360
for you. Galatians tells us that we should walk

00:35:42.360 --> 00:35:46.500
in love. Galatians chapter 5, it talks about

00:35:46.500 --> 00:35:50.019
we should walk in love. It is love that we show

00:35:50.019 --> 00:35:52.820
for honor. It is in love whereby we recognize

00:35:52.820 --> 00:35:58.719
the work of our pastors and give out. Love is

00:35:58.719 --> 00:36:03.960
liberal. We give out. We see how hard they work.

00:36:04.880 --> 00:36:08.139
I tell you, I saw it when I was preparing the

00:36:08.139 --> 00:36:15.099
teaching. But this thing is not simple. So they

00:36:15.099 --> 00:36:19.539
have sleepless nights. I felt the impact of catatismus.

00:36:20.980 --> 00:36:23.059
Pastor Fred will be teaching from today until

00:36:23.059 --> 00:36:29.480
tomorrow. They have to be honored. They have

00:36:29.480 --> 00:36:31.559
to be honored. It's something that drove me even

00:36:31.559 --> 00:36:36.940
to give more. Because as believers, we are obliged

00:36:36.940 --> 00:36:40.380
to do so. And we have been given a measure on

00:36:40.380 --> 00:36:45.739
how we should give. We should do it double. Right?

00:36:45.739 --> 00:36:47.739
I know some of us have been ignorant of this,

00:36:47.800 --> 00:36:53.019
but I just want us to pray. The Lord, I thank

00:36:53.019 --> 00:36:55.639
you for the pastors. I acknowledge the work that

00:36:55.639 --> 00:36:58.099
they are doing and I give out to support the

00:36:58.099 --> 00:37:01.920
work of ministry. Just pray. Just pray. Father,

00:37:01.980 --> 00:37:06.880
we thank you. We appreciate you being here today.

00:37:07.340 --> 00:37:09.699
We hope you carry this word with you throughout

00:37:09.699 --> 00:37:12.559
your week. Don't forget to check the show notes

00:37:12.559 --> 00:37:15.340
for additional insights. Stay connected with

00:37:15.340 --> 00:37:18.039
us through our website or follow us on social

00:37:18.039 --> 00:37:21.699
media. If you are encouraged, share this message

00:37:21.699 --> 00:37:24.699
with someone you care about. Until next time,

00:37:24.780 --> 00:37:25.719
stay blessed.
