WEBVTT

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Welcome to NECF. We're thrilled you're here.

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Make sure to stay with us till the end, where

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we'll share some great resources to deepen your

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faith. Now, let's dive into this week's sermon.

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Genesis chapter 1, let's read from verse 26.

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Then God said, let us make man in our image.

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According to our likeness, let them have dominion

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over the fish of the sea, over the birds of the

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air, and over the cattle, over all the earth,

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and over every creeping thing that creeps on

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the earth. Verse 27. So God created man in his

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own image, in the image of God. He created him

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male and female. He created them. So last Sunday,

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we began our study on this matter. And we tried

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to look at how initially we interpret these texts.

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And we saw that particularly true interpretation.

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And we saw why. We may be missing some things

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if we go that way. And so, actually, the essence

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of this part of the teaching is to understand,

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essentially, what is the image of God? What is

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the image? So, whatever we're going to do, the

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end goal is to arrive at a point where we can

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specifically define what the image of God is.

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And that would help us to know that the image

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of God, it will even help us to know what Jesus

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was trying to point out when the Pharisee, I

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mean, yes, the Pharisee asked him concerning

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divorce. And then he pointed them back to this

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text. So I want you to note something. The first

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thing that God said. about man. Isaiah says,

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let us make him in our image. In our image. That's

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what in our image, verse 26. Then God said, let

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us make man in our image. Now by saying man in

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our image, God gives an identity. Please follow

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me gradually. I am begging you to pay attention.

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You know, sometimes it pains me when I understand

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that some of us at the back of our camera were

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just playing. I don't know whether I'm still

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interested in online search. I mean, I don't

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know. So, okay. So, it's verse 26. Now, by saying

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man in our image, God... gives or he gave man

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an identity different from created things before

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him. You know, there are many things which have

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been created, but man now came into the picture,

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but not as other created things. He said, let

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us make man in our image, which means that man

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have a different identity. than other created

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things. And I want you to note very, very well

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here. Man, look at verse 26, particularly verse

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27, look at verse 27. He says, so God created

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man in his own image, in the image of God, he

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created him male and female, male and female.

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And I want you to know that male and female you

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understand, is man. That is, man is male and

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female. So I want you to know that. Don't forget

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that. We're coming to it. Again, that male and

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female are all in the image of God. They are

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all in the image of God. So it means, therefore,

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that God is saying the male is just like the

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female. Or we can say the male man is just like

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The female man is just like the female man. So,

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and from now, I want you to be acquainted with

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Bible words. You know, some people, I think when

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we are dealing, I think last time when we were

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talking about understanding the Bible, I made

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mention about a particular translation that is

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trying to bring these gender guards, you understand,

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into the scripture. They try to see how... Instead

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of saying sons, you now say sons and daughters.

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I mean, we don't need to do that because if you

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interpret the Bible well, you understand. Because

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don't bring social issues into the Bible. Handle

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things sociologically, psychologically, scientifically.

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Settle them. They have a way of settling themselves.

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Don't bring them into the Word of God. You understand?

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Now... Note, as we said, man here does not mean

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the male. No, it means male and female. Now,

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we have seen that also used in the New Testament.

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Sometimes you'll be wondering, you know, I mean,

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for example, 2 Timothy 3, verse 16 and 17, it

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says that all scriptures is given by the inspiration

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of God and is profitable. for doctrine, for reproof,

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for correction, for training in righteousness.

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What Servetus says, he said that the man of God,

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don't miss it and say, oh, what about woman of

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God? Remember again, man is male and female.

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That word, I think, is anthroposed in Greek.

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By the time if you get the... If you do that,

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you understand that he's talking about what we

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will be talking about now also. So he's talking

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about human beings, not the male man. Are we

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together? Hallelujah. So, and the question is

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that, is the male and female we read in Genesis

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1, 26 and 27, talking about Adam and Eve? Adam

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and Eve. Now, first, I want you to know that

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just like we noted that the man there, well,

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the word man there is Adam. You know, most times,

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each time we mention Adam, many people just,

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the first thing, we just go to first man. It

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could be because you can use a general word for

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a single person. For example, you can say, I

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met with a man today. You understand? If you

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talk, I mean, if you are speaking in Bible language,

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it doesn't mean that you meet with a male man.

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So, but that doesn't mean that, again, I cannot

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use that for a male man. You understand? There's

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a way I can say there were 70 human beings. You

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understand? There are 70 human beings. Now, you

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are not human being, or a human being means Adam,

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or it means... A man, you understand, anthropos

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in Greek, man, or Adam. Are we together? Man,

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Adam, you understand, in Hebrew. So the point

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is that when we see, when we hear man, which

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means in Hebrew, Adam, it means actually mankind.

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It means mankind. It means all human beings,

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all human beings, you understand. So, it is also

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used, just like I said, it is also used in Genesis

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to refer to the male, man, you understand. But

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actually, it means mankind. So, in context, it

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means mankind is male and female. So, definitely,

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and I want us to read, because let's read 26

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again. And you see, he says 26, Now, note that

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we'll let them have dominion over the fish of

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the sea. over the birds of the air. Now, if you're

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talking about air, this is not air in Cyprus.

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You have to think about air. It's okay about

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air because by the time you read to the end,

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it said on the earth. So it's talking about the

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entire earth, not just in Cyprus or not just

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in a particular area. So the fish of the sea,

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you rig it on earth, birds on earth, cattle on

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earth. You understand? Look at verse 28. over

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every living thing that moved on the earth. So

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you can look at the influence in the earth. God

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could not have been talking to two people. God

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could not have been talking to two people. Remember

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how we said Adam is mankind. Are we together?

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So what he's trying to say is that God is talking

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about mankind, not just two people. Not just

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two people. He's talking about mankind. And if

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you look at it, Adam just had, I mean, the ones

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we know their name. Adam had three children.

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Are we together? Cain, Abel, and Seth, which

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we know. Cain, if you read Genesis 4, 1, you

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see Cain. Verse 2 of Genesis 4, you see Abel.

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Verse 25 of Genesis chapter 4, you see Seth.

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And also chapter 5, verse 3. Of course. In chapter

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5 of Genesis verse 4, you hear also Adam had

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other sons and daughters. He had other sons and

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daughters. But remember, God is not just talking

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to two people. He's talking to mankind. So he

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couldn't have talked, even if you look at it

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as he's talking to just the ones Adam gave birth

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to. I mean, how could God have done, I mean,

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spoke about all these? That is what he intends

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mankind to do on the earth. He could not have

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been just two people. I mean, sorry, maybe let's

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see, even if it's 50 or 60, how many are we in

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Cyprus? Can you be able to cover all the earth?

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So he could not have been talking to two people.

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So it's really God is talking to mankind, just

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like we said. Now, I make you appreciate that.

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The word Adam means mankind. Therefore, male

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and female are not referring to Adam and Eve

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alone, but they are included when talking to

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mankind. Now, what is image? What is image? Now,

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since we now understand that he's talking about

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mankind, what is image? What is image? The word

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image is Salem. The word image is Salem. Salem

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is S -E -L -E -M. S -E -L -E -M. Salem means

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a representative figure. It means a representative

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figure or a form. Something that represents something.

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A representative figure in Hebrew. That word

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Salem. Now, if you look at that text, for example,

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you will see another term, our likeness. That

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is not just image. It says, let us make man in

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our image according to our likeness. Are we together?

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According to our likeness. That word likeness

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is bemut. Bemut means, bemut in Hebrew is D -E

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-M -U -T. D -E -M -U -T. It's actually the same

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thing as philem. It means a representation or

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representative. It means a model, I mean, or

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a resemblance. So it's actually the same thing.

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I want you to read Genesis chapter 5, verse 3.

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You see that used... they're used together to

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mean the same thing in reference to Seth, the

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son of Adam. He said, and Adam lived 130 years

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and begot his son in his own likeness after his

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image. You understand? Which means, or you can

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read it this way, that in his own likeness, which

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is after his image, you understand, and name

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him Seth. So actually, Whether you say likeness

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or image, you are talking about the same thing.

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So to understand this word image, how it is used,

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remember how we did with rip, how we also did

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with the bones of my bones. We went through also

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the teaching material of Moses because Moses

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was the one who first used these words. So we

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want to understand what did Moses mean when he

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was using the word. And so we will read through

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the Moses teaching materials and look at that.

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And if possible, maybe look at other texts because

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remember we said all the other prophets also

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read from Moses and taught from Moses. Are we

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together? So we will read also maybe to see how

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other prophets use the same word, that word Salem.

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I will, first and foremost, I just read chapter

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5, verse 3. We're coming back to this text. There's

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another text in Genesis chapter 9. We're not

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going to read it now because we're going to return

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to it. There's a lot of story we need to do with

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that text. And I want us to just jump to Numbers

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chapter 33. Numbers 33, verse 52. Numbers 33.

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Verse 52. Let's first look at how Moses used

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that word. Numbers 33, 52. Then you shall drive

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out all the inhabitants of the land from before

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you. Destroy all their engraved stones. Destroy

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all their molded images. That word images is

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selim. And demolish all... are their high places.

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Note that the word high places actually are places

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of idol worship. They are elevated places like

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a hill. Normally, those of us that have been

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following us and reading the Bible in the air,

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we must have read a lot of places. And if you

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have not, probably you have heard our man, what

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is his name? Patrick from Edu, who used to quote

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that Bible popularly. The beauty of Israel is

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slain upon the high places, how the mighty are

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fallen, telling not in God, publishing not in

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the streets of Ashkelon, lest the daughter of

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the Philistine rejoice, and lest the daughter

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of the uncircumcised triumph. And he will start,

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Master Speaker, I believe some of us that have

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been following, we know. So when he said the

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beauty of Israel is slain upon the high places,

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high places are just innovative places where

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then in those days, Israel used those for idol

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worship anyway. The inhabitants of the land normally

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used them. So they would go on top of a mountain

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or hill and build all those places of where you

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worship idols. So I want you to see that they

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say molded images. So they say form. They molded

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something in the sense to represent something.

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Are we together? Look at 1 Samuel chapter 6.

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1 Samuel chapter 6 verse 5. 1 Samuel chapter

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6. Verse 5. He says, You understand? So you can

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see that now images of tumor, images of rat is

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a pattern. They've understood that. Those images

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represent something. You understand? They represent

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something. So the representative is what we call

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as image. 1 Kings chapter 11 verse 18. 1 Kings.

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11, 18. Then they arose from Midian and came

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to Parham, and they took men with them from Parham

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and came to Egypt. Am I reading the right place?

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Verse 18. Sorry, let me check that text. Maybe

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I missed that text. Okay, it's 2nd. It's supposed

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to be 2nd. 2nd Kings, sorry. 2nd Kings. It's

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supposed to be 2nd Kings. 11. verse 18. And all

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the people of the land went to the temple of

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Baal and tore it down. They thoroughly broke

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in pieces its altar and images and killed Muthan

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and priest of Baal before the altar and the priest

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appointed officers over the house of the Lord.

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So, again, you can see. Now, I want you to see

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that images is in relation to temple. Because

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you can't, I'll show you, again, some words.

00:20:11.930 --> 00:20:16.250
Let's go, maybe I'll talk about that more. Verse

00:20:16.250 --> 00:20:19.809
is 2 Chronicles, the next text, 2 Chronicles

00:20:19.809 --> 00:20:27.029
23, verse, 2 Chronicles, sorry, not 3, 23, verse

00:20:27.029 --> 00:20:34.670
17. 2 Chronicles 23 verse 17. 23 verse 17. And

00:20:34.670 --> 00:20:39.630
all the people went to the temple of Baals and

00:20:39.630 --> 00:20:43.690
tore it down. They broke in pieces its altars

00:20:43.690 --> 00:20:47.829
and images. Again, its images. I want you to

00:20:47.829 --> 00:20:51.150
know that these images are in relation to temple.

00:20:51.410 --> 00:20:56.460
And kill Mutan. You understand? and the priest

00:20:56.460 --> 00:20:59.240
of Baals before the altar. Just the same as we

00:20:59.240 --> 00:21:04.559
read in 2 Kings. And go to Psalm 39. Psalm 39,

00:21:04.960 --> 00:21:12.240
verse 6. Psalm 39, verse 6. Surely every man

00:21:12.240 --> 00:21:16.559
walks about like a shadow. Surely they busy themselves

00:21:16.559 --> 00:21:20.299
in vain. He heaps up riches and does not know.

00:21:20.970 --> 00:21:23.809
Who will gather them? I miss this scripture.

00:21:24.109 --> 00:21:32.349
Look at 73 verse 20. 73 verse 20. Psalm 73 verse

00:21:32.349 --> 00:21:37.809
20. I said, dream when one awakes, so the Lord,

00:21:37.890 --> 00:21:41.630
when you awake, you will despise their images.

00:21:42.089 --> 00:21:49.400
Not what images there is salame. Look at Ezekiel.

00:21:49.400 --> 00:21:55.660
Look at Ezekiel 7 verse 20. Ezekiel 7 verse 20.

00:21:55.859 --> 00:22:00.579
As for the beauty of his ornament, he set it

00:22:00.579 --> 00:22:05.339
in majesty. But they made it the images of their

00:22:05.339 --> 00:22:08.859
abomination, their detestable things. Therefore,

00:22:09.019 --> 00:22:13.160
I have made it like refuse of things. I want

00:22:13.160 --> 00:22:16.200
you to know that what images of their abomination

00:22:16.200 --> 00:22:19.400
and detestable things. So which means that the

00:22:19.400 --> 00:22:23.720
images represent something that is their abomination

00:22:23.720 --> 00:22:29.259
and their detestable things. Go to Ezekiel 23.

00:22:29.599 --> 00:22:33.339
Just move ahead a little bit. Ezekiel 23 verse

00:22:33.339 --> 00:22:39.029
14. Ezekiel 23 verse 14. But she increased her

00:22:39.029 --> 00:22:43.130
lot. She looked at men portrayed on the world.

00:22:43.950 --> 00:22:50.470
Images of Chaldeans portrayed in Vermilion. Again,

00:22:50.589 --> 00:22:53.849
I want you to note that images of Chaldeans.

00:22:54.549 --> 00:22:58.470
Did you see that? So which means that these images

00:22:58.470 --> 00:23:02.990
are something that they portrayed. Or represent.

00:23:03.309 --> 00:23:06.500
They represent. something. Now, Amos chapter

00:23:06.500 --> 00:23:10.000
5, that's the last scripture that we have. Amos

00:23:10.000 --> 00:23:15.640
chapter 5. Look at verse 26. He said, you also

00:23:15.640 --> 00:23:21.119
carried Silco, your king, and Chium, your idol.

00:23:21.220 --> 00:23:26.480
Actually, the name looked like an idol. Chium,

00:23:26.619 --> 00:23:33.019
your idol, the star of your God, which you made.

00:23:33.500 --> 00:23:36.480
for yourself. So I want you to know that word

00:23:36.480 --> 00:23:40.539
idol means image, salem. It's the same word with

00:23:40.539 --> 00:23:45.180
image, salem. So in other words, an idol is an

00:23:45.180 --> 00:23:51.920
image of the gods. That's why it says you and

00:23:51.920 --> 00:23:59.920
your idols, the star of your gods, which you

00:23:59.920 --> 00:24:04.319
made. for yourself. So what can we see in how,

00:24:04.480 --> 00:24:10.519
this is how the writers of the Bible use it.

00:24:10.660 --> 00:24:14.619
So we can see that how the writers of the Bible

00:24:14.619 --> 00:24:19.119
use the word Salem is as a representative or

00:24:19.119 --> 00:24:23.400
representative figure of something. Like in the

00:24:23.400 --> 00:24:26.859
last text we saw, you understand, an idol. So

00:24:26.859 --> 00:24:29.930
in this ancient time they use it. as something,

00:24:30.029 --> 00:24:40.450
a representation or a representative of an unseen

00:24:40.450 --> 00:24:42.730
God or deity. You understand what I'm saying?

00:24:42.849 --> 00:24:46.589
Or deity. So an image, we can then define that

00:24:46.589 --> 00:24:51.710
an image is a concrete, tangible expression or

00:24:51.710 --> 00:24:57.829
representative figure of something. that is not

00:24:57.829 --> 00:25:01.009
seen or something unseen. Now, when you go back

00:25:01.009 --> 00:25:08.289
to Genesis 1, Genesis 1, verse 27, if you look

00:25:08.289 --> 00:25:12.190
at verse 27, it says, so God created. Now, this

00:25:12.190 --> 00:25:16.250
is used in reference to God, not in reference

00:25:16.250 --> 00:25:22.609
to gods or other things we see they use image

00:25:22.609 --> 00:25:30.099
for. Now, God created man in his own image. In

00:25:30.099 --> 00:25:34.720
the image of God, he created him, male and female.

00:25:34.819 --> 00:25:40.359
He created them. So, that word, God created man

00:25:40.359 --> 00:25:42.980
in his own image. Now, since we now understand

00:25:42.980 --> 00:25:46.559
that image is representative. Which means that

00:25:46.559 --> 00:25:52.759
man is a representative figure of an unseen or

00:25:52.759 --> 00:25:55.180
invisible God. Let me come back, come again.

00:25:55.440 --> 00:25:59.960
So, Salem, we can then explain it as the image

00:25:59.960 --> 00:26:03.900
is the representative figure. Or we can say man,

00:26:04.240 --> 00:26:08.759
because our focus is man, man is the representative

00:26:08.759 --> 00:26:16.500
figure of an unseen God or an... invisible God,

00:26:16.700 --> 00:26:21.319
a representative figure. Now, I want you to note

00:26:21.319 --> 00:26:24.140
something before I move here. Pay attention now.

00:26:24.299 --> 00:26:29.259
Now, in that Genesis, verse 26 and 27, we can

00:26:29.259 --> 00:26:31.720
therefore, from all this understanding we have

00:26:31.720 --> 00:26:34.319
now, you know, in this place, when you look at

00:26:34.319 --> 00:26:39.160
it, it says that word in our image. Now, And

00:26:39.160 --> 00:26:44.000
I want you to do that. When you look at our other

00:26:44.000 --> 00:26:46.319
Bible resources, you understand, in wanting to

00:26:46.319 --> 00:26:51.119
take the word in Hebrew, in the original, you

00:26:51.119 --> 00:26:55.859
will see that that word in our image, is that

00:26:55.859 --> 00:27:00.180
a word? A phrase, rather. In our image is what

00:27:00.180 --> 00:27:03.579
is referred to the Salem. Actually, Salem is

00:27:03.579 --> 00:27:08.059
the image. But you see, that word in our was...

00:27:08.240 --> 00:27:11.660
like an addition, you understand, all together.

00:27:11.920 --> 00:27:13.720
So that because when you are reading it in English,

00:27:13.759 --> 00:27:15.920
so that it can make sense. Not that you say,

00:27:16.099 --> 00:27:21.220
so God created man image. Do you understand what

00:27:21.220 --> 00:27:24.079
I'm saying? You get what I'm saying. So you say

00:27:24.079 --> 00:27:26.980
in our image. So what that means is that also

00:27:26.980 --> 00:27:29.799
when you read 27, you will discover both when

00:27:29.799 --> 00:27:33.740
you check whether BibleHawk or BLB Bible, you

00:27:33.740 --> 00:27:38.079
will see that also in 27, that word. They are

00:27:38.079 --> 00:27:42.079
in his own image. Altogether is what is called

00:27:42.079 --> 00:27:45.920
the Salen. So what that means is that by our

00:27:45.920 --> 00:27:47.980
understanding now that it's a representation.

00:27:48.619 --> 00:27:52.200
So instead of us to say image, we can explain.

00:27:52.900 --> 00:27:56.319
I mean, instead of us to say in, we can explain

00:27:56.319 --> 00:28:03.539
it now and say that God created man as his image

00:28:03.539 --> 00:28:07.079
or as his representative. You know, remember

00:28:07.079 --> 00:28:12.500
we said representative is Salem. So if you substitute

00:28:12.500 --> 00:28:16.480
Salem as image there, you can see, so God created

00:28:16.480 --> 00:28:22.099
man in his own representative figure. No. So

00:28:22.099 --> 00:28:26.380
if you can see that, we can explain it that way,

00:28:26.400 --> 00:28:31.900
that man is created as God's representative figure.

00:28:32.160 --> 00:28:35.609
Now just come with me. I'm trying to build the

00:28:35.609 --> 00:28:39.930
cases somewhere. I'm going. So, verse 27 again

00:28:39.930 --> 00:28:42.710
gives us something I want you to note before

00:28:42.710 --> 00:28:45.849
we move away from here, from there. He said he

00:28:45.849 --> 00:28:49.289
created him male and female. He created them.

00:28:49.549 --> 00:28:53.769
This indicates that image is a collective identity.

00:28:54.210 --> 00:28:56.509
Please, I don't want you to forget this. Image

00:28:56.509 --> 00:29:01.329
is a collective identity because it's a male

00:29:01.329 --> 00:29:06.460
and female. So, image. It's what unites us. Are

00:29:06.460 --> 00:29:08.440
we together? It's what unites us. I'm going to

00:29:08.440 --> 00:29:11.779
return back to that term. It's a collective identity.

00:29:12.200 --> 00:29:15.640
So because it's a collective identity, it means

00:29:15.640 --> 00:29:20.720
that I, as a man, don't have a unique identity

00:29:20.720 --> 00:29:24.500
from the woman. As a man, I do not have a unique

00:29:24.500 --> 00:29:28.420
identity from the woman. That means our identity

00:29:28.420 --> 00:29:31.720
is the same. Now, in relationships, the woman,

00:29:32.019 --> 00:29:36.710
yes. It's a wife. And in the wife, she plays

00:29:36.710 --> 00:29:39.869
a different role. We see that, for example, she

00:29:39.869 --> 00:29:42.869
gives back to children. Even though these days

00:29:42.869 --> 00:29:45.029
there is some confusion happening in the world,

00:29:45.150 --> 00:29:48.690
some people say they move, you know, they say

00:29:48.690 --> 00:29:51.569
they want to give back. I don't understand. I

00:29:51.569 --> 00:29:54.009
mean, that a male wants to give back. It was,

00:29:54.029 --> 00:29:58.269
anyway, she was a female, but now she says she

00:29:58.269 --> 00:30:00.769
is a male. You understand? You know what I mean

00:30:00.769 --> 00:30:04.289
by she's a male? But now, From she, she say,

00:30:04.349 --> 00:30:08.569
he now. You understand? And then because it's

00:30:08.569 --> 00:30:13.650
he now, so he now said, I am pregnant and I'm

00:30:13.650 --> 00:30:16.710
going to give birth. So the he was a she before,

00:30:16.869 --> 00:30:20.650
but now turns he and say, oh, a man give birth.

00:30:21.049 --> 00:30:24.849
But the he was a she, but now transited to a

00:30:24.849 --> 00:30:28.190
he and say, now a man give birth. Anyway, so

00:30:28.190 --> 00:30:32.430
even by signs. They removed a womb or created

00:30:32.430 --> 00:30:36.630
a womb. Of course, we have bottles that are intubators.

00:30:36.869 --> 00:30:40.750
So we can create a form of an environment whereby

00:30:40.750 --> 00:30:44.390
a child can go. So even if science succeeded,

00:30:44.650 --> 00:30:48.109
we know it doesn't change like they say man and

00:30:48.109 --> 00:30:50.210
they say woman. Are we together? Hallelujah.

00:30:50.849 --> 00:30:53.690
As I said, let's study Bible. Leave science alone.

00:30:53.869 --> 00:30:55.390
All of them, they will be confused and return

00:30:55.390 --> 00:31:00.900
back again. What am I trying to say? I am trying

00:31:00.900 --> 00:31:07.359
to say that that image is a collective identity.

00:31:07.799 --> 00:31:12.819
In identity, we are the same with the female.

00:31:13.539 --> 00:31:19.180
Men, we are just like the female. So, we should

00:31:19.180 --> 00:31:23.579
know that God doesn't have two kinds of human.

00:31:23.759 --> 00:31:27.519
He has singular kinds of man. He's a male and

00:31:27.519 --> 00:31:31.539
female, both in the image of God. Remember, we

00:31:31.539 --> 00:31:34.920
have already come to a point to know that man

00:31:34.920 --> 00:31:41.019
is a representative figure of God. We're going

00:31:41.019 --> 00:31:44.339
to build on that, but hold that very well, which

00:31:44.339 --> 00:31:49.140
that's what it means by image. So in the image

00:31:49.140 --> 00:31:54.000
of God, he created him male and female. He created

00:31:54.000 --> 00:31:59.420
them. This tells us also, not just that we have

00:31:59.420 --> 00:32:03.859
a collective identity, but that it tells us again

00:32:03.859 --> 00:32:07.519
who we are. That is our identity. But it also

00:32:07.519 --> 00:32:11.339
tells us whose we are. Whose we are. Because

00:32:11.339 --> 00:32:16.819
he said God. So it tells us again whose we are.

00:32:16.900 --> 00:32:20.839
Not just who we are, but it tells us whose we

00:32:20.839 --> 00:32:22.720
are. You understand? Whose we are. We came from

00:32:22.720 --> 00:32:28.009
God. We... represents God on the earth. So we

00:32:28.009 --> 00:32:33.150
are of God. We belong to God. So you can see

00:32:33.150 --> 00:32:37.410
two things connecting us. We belong to God. We

00:32:37.410 --> 00:32:41.130
are also, remember, who we are, which is our

00:32:41.130 --> 00:32:44.950
identity. But that identity unites us. We say

00:32:44.950 --> 00:32:49.390
it's a collective identity. It unites us with

00:32:49.390 --> 00:32:52.130
others. So I want you to know that. So when we

00:32:52.130 --> 00:32:54.269
say representative, we're not talking about the

00:32:54.269 --> 00:32:58.450
man alone. We're talking about both the man and

00:32:58.450 --> 00:33:03.329
the woman. Which means is that it is anti of

00:33:03.329 --> 00:33:08.849
your identity to say you want to stay alone.

00:33:09.069 --> 00:33:13.970
It is anti of your identity to say you want to

00:33:13.970 --> 00:33:18.519
stay alone. Actually, loneliness... Is actually

00:33:18.519 --> 00:33:22.819
anti -God's agenda. Did you understand what I'm

00:33:22.819 --> 00:33:26.599
saying? Isolation is anti -God's agenda. It's

00:33:26.599 --> 00:33:28.779
not in God's plan. When you say you are in the

00:33:28.779 --> 00:33:32.700
image. Means that he is supposed to be together.

00:33:33.059 --> 00:33:36.799
Remember what Jesus told the Pharisees. They

00:33:36.799 --> 00:33:41.700
are saying divorce. Jesus said no, no, no, no.

00:33:41.880 --> 00:33:45.980
In the beginning it was not so. He made them.

00:33:46.380 --> 00:33:49.559
male and female, which means that he made them

00:33:49.559 --> 00:33:52.039
male and female in the image. In the image means

00:33:52.039 --> 00:33:55.660
also that it's a collective identity, not for

00:33:55.660 --> 00:33:59.819
them to stay apart, but to unite in the agenda

00:33:59.819 --> 00:34:01.680
of God. I don't know whether you get what I'm

00:34:01.680 --> 00:34:04.859
trying to say. So you cannot use the word and

00:34:04.859 --> 00:34:07.539
say, me, I just want to stay alone. I want to

00:34:07.539 --> 00:34:09.820
be alone. You should know that you're already

00:34:09.820 --> 00:34:13.280
working against your identity. You understand?

00:34:13.880 --> 00:34:16.739
It's not correct. Say, Sami, I don't know how

00:34:16.739 --> 00:34:20.119
to speak with people. No, it's not how to speak

00:34:20.119 --> 00:34:23.179
with people. You are actually faking your life.

00:34:23.219 --> 00:34:25.099
That's a fake life you are living if you are

00:34:25.099 --> 00:34:28.659
living an isolated life. It's a fake life. Because

00:34:28.659 --> 00:34:32.460
how God desire and plan it is for you to walk

00:34:32.460 --> 00:34:37.300
in unity with others. It's to walk collectively

00:34:37.300 --> 00:34:40.840
because we have a collective identity. It's not

00:34:40.840 --> 00:34:45.889
to put away, but... to stay together you know

00:34:45.889 --> 00:34:49.130
another thing again sometimes that has been found

00:34:49.130 --> 00:34:54.369
into the scripture unfortunately which has caused

00:34:54.369 --> 00:34:57.230
perversion of scripture and actually the theology

00:34:57.230 --> 00:35:00.289
of the of the bible or the theology of the church

00:35:00.289 --> 00:35:03.650
is this what we call the theory of uniqueness

00:35:03.650 --> 00:35:06.050
you know that's the way we speak of uniqueness

00:35:06.050 --> 00:35:09.469
you know in the bible when the bible speaks of

00:35:09.469 --> 00:35:12.269
our uniqueness it speaks of our uniqueness as

00:35:12.269 --> 00:35:19.010
a collective term, not as individualistic. Please,

00:35:19.030 --> 00:35:22.469
I want you to know that. When he said in 1 Peter

00:35:22.469 --> 00:35:29.530
2 .9 that ye are, you understand, a chosen generation,

00:35:29.789 --> 00:35:35.769
a royal priesthood, a unique people or peculiar

00:35:35.769 --> 00:35:39.429
people. That uniqueness is not talking about

00:35:39.429 --> 00:35:45.360
as individualism or as As independent, each other.

00:35:45.460 --> 00:35:47.500
No, he's talking about, that's why he said, a

00:35:47.500 --> 00:35:53.260
choosing generation. So you must know that any

00:35:53.260 --> 00:35:58.940
uniqueness that seek to make you an individual,

00:35:59.179 --> 00:36:02.659
independent of each other, is not actually of

00:36:02.659 --> 00:36:05.699
God. It's not in the agenda of God to be independent

00:36:05.699 --> 00:36:08.880
in the sense that you do not need anyone. We

00:36:08.880 --> 00:36:11.960
ought to work collectively. Because our identity

00:36:11.960 --> 00:36:15.119
is collective. So you hear all this kind of inspiration.

00:36:15.320 --> 00:36:18.019
Of course, sometimes it's good to inspire people,

00:36:18.199 --> 00:36:24.599
but not without an understanding of the agenda

00:36:24.599 --> 00:36:27.980
of God. So you see all this one, hey, you are

00:36:27.980 --> 00:36:31.639
unique. Hey, you are this. Hey, you are that.

00:36:32.360 --> 00:36:35.980
Oh, you are only the only one in the world. Nobody

00:36:35.980 --> 00:36:39.019
is like you. You are the only, only one in the

00:36:39.019 --> 00:36:42.190
sun. Your DNA is different. Your DNA fingerprint.

00:36:42.449 --> 00:36:44.670
I mean, do you know what I mean? Your fingerprint

00:36:44.670 --> 00:36:48.210
is different. The color of your eye is different.

00:36:48.349 --> 00:36:51.849
You understand? You are an individual. So, we

00:36:51.849 --> 00:36:56.329
use those terms to look as if that suggests uniqueness.

00:36:56.949 --> 00:36:59.650
I want to make you to understand that those differences

00:36:59.650 --> 00:37:05.510
does not depict uniqueness. Hallelujah. So, we

00:37:05.510 --> 00:37:10.679
are all humans in the image of God. Whether you

00:37:10.679 --> 00:37:13.960
are tall or slim, fat or light -skinned or dark,

00:37:14.219 --> 00:37:20.420
you are a human being. Humanity unites us all.

00:37:20.559 --> 00:37:25.639
Now, we would actually miss the will of God each

00:37:25.639 --> 00:37:30.260
time we look at ourselves from this. So when,

00:37:30.340 --> 00:37:36.159
look at it, even when Christ came, he brought

00:37:36.159 --> 00:37:40.119
us into oneness, whereby... There is neither

00:37:40.119 --> 00:37:43.980
Jew or Gentile. You understand? All these divisions

00:37:43.980 --> 00:37:47.719
that says to separate us. He tried to bring us

00:37:47.719 --> 00:37:51.119
to make us know that we are one. And if you are

00:37:51.119 --> 00:37:54.559
going to walk in the will of God, you must understand

00:37:54.559 --> 00:38:01.679
that God desires a family. God desires a community.

00:38:01.980 --> 00:38:05.500
God is not walking with an individual. He is

00:38:05.500 --> 00:38:08.610
walking with the church. So that when you read

00:38:08.610 --> 00:38:11.409
your Bible, read it correctly. When he says Christ

00:38:11.409 --> 00:38:14.889
in you, the hope of glory, he's not talking about

00:38:14.889 --> 00:38:18.190
an individual. He's talking to a church. When

00:38:18.190 --> 00:38:20.449
he says you are the temple of the Holy Spirit,

00:38:20.550 --> 00:38:23.269
he was talking to a church and not just a single

00:38:23.269 --> 00:38:27.070
individual. Yes, you can claim it as an individual,

00:38:27.150 --> 00:38:30.989
but because you are in a community. Glory to

00:38:30.989 --> 00:38:34.489
Jesus. So I want you to note, so that you don't

00:38:34.489 --> 00:38:39.230
see that. You are away from the community and

00:38:39.230 --> 00:38:42.630
you feel happy. You understand? No, not at all.

00:38:42.829 --> 00:38:47.889
Okay, what is image? Again, we said an image

00:38:47.889 --> 00:38:52.849
is the representative figure or we said is a

00:38:52.849 --> 00:38:56.610
form of an unseen God, physically, tangible,

00:38:56.809 --> 00:39:00.110
concrete expression of the invisible God. It's

00:39:00.110 --> 00:39:03.730
a collective term. I'm talking about to say that...

00:39:03.929 --> 00:39:09.369
We are God's representative on earth. So man

00:39:09.369 --> 00:39:12.789
is God's representative on earth. Now, I want

00:39:12.789 --> 00:39:16.690
to just say another thing regarding image again.

00:39:17.050 --> 00:39:19.829
Now, one of the very reasons why some, remember

00:39:19.829 --> 00:39:23.869
we said image is an identity. It's a collective

00:39:23.869 --> 00:39:26.969
identity. One of the reasons, yes, which again,

00:39:27.050 --> 00:39:31.110
we normally move faster to talk on that, that

00:39:31.110 --> 00:39:36.619
word image. means the man in christ again is

00:39:36.619 --> 00:39:41.000
when we read also verse 28 and then we connect

00:39:41.000 --> 00:39:44.760
it that's jesus 120 and then we connect it with

00:39:44.760 --> 00:39:48.300
uh hebrews let's go to hebrew hebrews chapter

00:39:48.300 --> 00:39:54.300
2 hebrews chapter 2 verse 6 let's read from verse

00:39:54.300 --> 00:39:57.239
6 the writer of hebrew was quoting from psalms

00:39:57.239 --> 00:40:28.090
8 So he says 6, he says, in subjection under

00:40:28.090 --> 00:40:33.070
his feet. Did you see what? This is just an echo

00:40:33.070 --> 00:40:35.969
of Genesis. You have put all things under his

00:40:35.969 --> 00:40:41.630
feet. Did you see that? Set him over the works

00:40:41.630 --> 00:40:45.130
of your hands. But look at verse 8. You have

00:40:45.130 --> 00:40:49.429
put all things in subjection under his feet.

00:40:49.650 --> 00:40:53.889
He didn't say he will. He said you have. You

00:40:53.889 --> 00:40:59.119
understand? But look at the continuing statement

00:40:59.119 --> 00:41:05.800
of verse 8. He said, For in that he put all in

00:41:05.800 --> 00:41:11.219
subjection under him, he left nothing that is

00:41:11.219 --> 00:41:19.460
not put under him. But now we do not yet see

00:41:19.460 --> 00:41:24.909
all things put under him. But we see Jesus, verse

00:41:24.909 --> 00:41:30.289
9, who was made a little lower than angels for

00:41:30.289 --> 00:41:33.210
the suffering of death crowned with glory and

00:41:33.210 --> 00:41:38.090
honor. Now, because we see the word there, he

00:41:38.090 --> 00:41:44.469
said, but now we do not yet see all things put

00:41:44.469 --> 00:41:48.469
under him. But we see Jesus. You know, because

00:41:48.469 --> 00:41:51.539
we see that line. And then connected with verse

00:41:51.539 --> 00:41:55.300
28 of Genesis, we say, He blessed them, multiply,

00:41:55.500 --> 00:41:59.159
have dominion, and so on and so forth. You understand?

00:41:59.820 --> 00:42:02.360
Subdue, you understand? Feel, replenish, all

00:42:02.360 --> 00:42:05.960
those things. And we say, ah, because we do not

00:42:05.960 --> 00:42:10.820
yet see man exercising those functions. You understand?

00:42:11.219 --> 00:42:13.800
Then we say, ah, no, no, no, no, no. Man is not

00:42:13.800 --> 00:42:17.739
in the image. So it is Jesus that brought us

00:42:17.739 --> 00:42:22.369
the image of God. But you see, here he's not

00:42:22.369 --> 00:42:25.570
talking about, remember, that's why I say you

00:42:25.570 --> 00:42:31.210
should note verse 7 and also 8. He said, you

00:42:31.210 --> 00:42:35.369
have put all things in the sand, which means

00:42:35.369 --> 00:42:41.329
that image is an identity, it's not a functionality.

00:42:42.269 --> 00:42:45.650
The fact that, please, I want you to know that

00:42:45.650 --> 00:42:49.130
because we're coming to expand that. The image

00:42:49.130 --> 00:42:53.309
is an identity, not a functionality. You understand?

00:42:54.289 --> 00:42:59.070
Not a functionality. So, in other words, if you

00:42:59.070 --> 00:43:04.469
check that place where he says, where he says,

00:43:04.730 --> 00:43:10.429
what is man? You know, you see that verse 6,

00:43:10.530 --> 00:43:16.510
right? What is man? He didn't say man is defined

00:43:16.510 --> 00:43:20.699
by what? he put under him or by those things.

00:43:20.760 --> 00:43:26.059
No, he's not defining man by what man does. Man

00:43:26.059 --> 00:43:29.360
is not defined by what he did or did not do.

00:43:29.840 --> 00:43:34.139
Because that's where we are mixing the two, you

00:43:34.139 --> 00:43:39.119
understand. So the point I'm making is that functionality,

00:43:39.380 --> 00:43:44.860
that's why we said human beings, Adam or Anthropos

00:43:44.860 --> 00:43:49.300
talks about the being. not the doing. So we don't

00:43:49.300 --> 00:43:53.780
say human doing, but human being, because that's

00:43:53.780 --> 00:43:58.280
the identity. You understand? The identity. So

00:43:58.280 --> 00:44:03.059
it's the same thing, for example, if you have,

00:44:03.199 --> 00:44:07.219
let's say, a person who is born again and has

00:44:07.219 --> 00:44:09.760
never prophesied before. Will you say that this

00:44:09.760 --> 00:44:11.840
man is not born again? No, no, you can't say

00:44:11.840 --> 00:44:16.340
that. The fan that is not functioning, doesn't

00:44:16.340 --> 00:44:19.860
make or doesn't invalidate his identity in Christ.

00:44:20.300 --> 00:44:22.880
You understand? He doesn't invalidate that. But

00:44:22.880 --> 00:44:29.300
then, yes, his functioning actually emanates,

00:44:29.300 --> 00:44:32.039
will emanate from his identity. That's just what

00:44:32.039 --> 00:44:35.019
I'm trying to say. But not on the other way around.

00:44:35.179 --> 00:44:38.139
Again, you could find somebody probably like

00:44:38.139 --> 00:44:40.360
trying to mimic and prophesy. You cannot say

00:44:40.360 --> 00:44:43.159
he's born again because functionality does not

00:44:43.159 --> 00:44:46.599
actually produce identity. But of course, identity

00:44:46.599 --> 00:44:50.380
will eventually produce the functionality. But

00:44:50.380 --> 00:44:52.260
what we're trying to say is that when it comes

00:44:52.260 --> 00:44:57.159
to the image of God, it's an identity issue and

00:44:57.159 --> 00:44:59.960
not functionality. So that when you are reading,

00:45:00.119 --> 00:45:04.380
when you see dominion, and you have not yet seen

00:45:04.380 --> 00:45:08.079
man exercising those rights, doesn't mean that

00:45:08.079 --> 00:45:11.659
he's not man. Understand? But it's just that

00:45:11.659 --> 00:45:14.710
it means... to functionality as well. Eventually,

00:45:14.710 --> 00:45:17.269
we're going to talk about that. How does that

00:45:17.269 --> 00:45:22.969
relate together? Very important. So again, image

00:45:22.969 --> 00:45:27.610
speaks of identity, which is being, not functionality.

00:45:28.369 --> 00:45:33.789
Not functionality or function. So identity is

00:45:33.789 --> 00:45:39.699
not what we do. Identity... is why we do what

00:45:39.699 --> 00:45:45.300
we do. So it speaks of the why, not speaks of

00:45:45.300 --> 00:45:49.960
what we do, but why we do what we do. So image

00:45:49.960 --> 00:45:54.679
is being while doing, of course, because we are

00:45:54.679 --> 00:45:56.480
a human being, we will have to do something.

00:45:56.599 --> 00:45:59.900
You understand? The doing, you understand, will

00:45:59.900 --> 00:46:04.760
come from the being, which is identity and then

00:46:04.760 --> 00:46:09.119
functionality. Hallelujah. Okay, so let's go

00:46:09.119 --> 00:46:14.739
back to, let me introduce some thoughts in Genesis

00:46:14.739 --> 00:46:18.940
chapter 5 before we close for today. Genesis

00:46:18.940 --> 00:46:21.460
chapter 5, let's return back there. Now, I'm

00:46:21.460 --> 00:46:25.739
going back now to start with Genesis chapter

00:46:25.739 --> 00:46:30.980
5. Let me read from verse 1 because it echoes

00:46:30.980 --> 00:46:37.780
Genesis also. 1 Corinthians 6 and 37. He said,

00:46:37.820 --> 00:46:41.199
this is the book of the genealogy of Adam. I

00:46:41.199 --> 00:46:44.099
want you to pay attention. Genealogy of Adam.

00:46:44.900 --> 00:46:48.840
This chapter 5, genealogy of Adam. Let me emphasize

00:46:48.840 --> 00:46:53.820
again. In the day that God created man, he made

00:46:53.820 --> 00:46:57.719
him in the likeness of God. He created them,

00:46:57.840 --> 00:47:01.440
male and female, and blessed them and called

00:47:01.440 --> 00:47:07.670
them mankind. In the day they were created. Verse

00:47:07.670 --> 00:47:13.829
3. And Adam lived one hundred and thirty years

00:47:13.829 --> 00:47:19.730
and begot a son in his own likeness after his

00:47:19.730 --> 00:47:25.170
own image and name him Seth. So we can see now

00:47:25.170 --> 00:47:28.469
again the word image, not the word image and

00:47:28.469 --> 00:47:32.190
likeness. And the image and likeness is Seth.

00:47:32.780 --> 00:47:37.920
In the image of Adam. You understand. And likeness

00:47:37.920 --> 00:47:42.340
of Adam. So what can we see. About the word again.

00:47:42.739 --> 00:47:47.960
Image here. So we can just see that. This word

00:47:47.960 --> 00:47:51.840
image. Is relational. Remember I told you. That

00:47:51.840 --> 00:47:55.380
the image is a collective identity. Here we see

00:47:55.380 --> 00:47:59.159
that. Image is relational. So we can say that.

00:47:59.239 --> 00:48:04.130
Image is some. Because. Here he said he begat

00:48:04.130 --> 00:48:07.110
a son in his image. So image relates to what

00:48:07.110 --> 00:48:11.449
we can say image is son or image is family. Or

00:48:11.449 --> 00:48:16.889
talks about family, talks about kingship. Again,

00:48:16.949 --> 00:48:20.989
pay attention to these words. So image means

00:48:20.989 --> 00:48:26.530
son. Image means family. Image means kingship.

00:48:26.530 --> 00:48:30.309
Image means... This collective, remember again

00:48:30.309 --> 00:48:33.829
we said, is a collective identity. It's a collective

00:48:33.829 --> 00:48:39.050
identity. So remember also, very, very important,

00:48:39.230 --> 00:48:44.010
that, let me return back where those words I

00:48:44.010 --> 00:48:48.650
said, which means that image means we belong

00:48:48.650 --> 00:48:53.090
to one another. It's not isolation. Image is

00:48:53.090 --> 00:48:56.900
family. Image is a collective term. Image means

00:48:56.900 --> 00:49:01.380
we belong to one another. Image means we are

00:49:01.380 --> 00:49:06.179
not independent. This already is a message to

00:49:06.179 --> 00:49:09.519
many of those, again, that wants to be isolated.

00:49:09.940 --> 00:49:14.820
I want to be left alone. No. You see, in the

00:49:14.820 --> 00:49:19.360
image of other means they are relation. They

00:49:19.360 --> 00:49:25.880
are a family. Set is a family. is a family of

00:49:25.880 --> 00:49:30.019
Adam. That family. Now, to close, let me take

00:49:30.019 --> 00:49:36.559
you to Luke. Go to Luke chapter 30. I want to

00:49:36.559 --> 00:49:42.480
start introducing. Maybe I will continue next

00:49:42.480 --> 00:49:49.579
week. Why is Jesus called the image of God? Why

00:49:49.579 --> 00:49:53.929
is Jesus called the image of God? So I'll start

00:49:53.929 --> 00:49:57.650
introducing it. Go to Luke. Let's come to the

00:49:57.650 --> 00:50:00.230
New Testament. I mean, the part of the scripture,

00:50:00.469 --> 00:50:03.750
the gospel that we see. Luke chapter 3. Look

00:50:03.750 --> 00:50:06.150
at Luke chapter 3. Let's read from verse 23.

00:50:08.010 --> 00:50:14.610
Luke chapter 3, verse 23. Now Jesus himself began

00:50:14.610 --> 00:50:20.820
his ministry. At about 30 years of age, being

00:50:20.820 --> 00:50:26.059
as was supposed, the son of Joseph, the son of

00:50:26.059 --> 00:50:30.940
Heli, the son of Matat, the son of Levi, the

00:50:30.940 --> 00:50:38.340
son of Melchi, the son of Jana, the son of Joseph,

00:50:38.519 --> 00:50:43.460
the son of Matatia, the son of Amos, the son

00:50:43.460 --> 00:51:14.309
of Nahum, the son of Isli, the son of... Forgive

00:51:14.309 --> 00:51:19.639
my pronunciation of these names. The son of Malti,

00:51:19.739 --> 00:51:24.400
the son of Adi, the son of Kosan, the son of

00:51:24.400 --> 00:51:29.179
Elmodan, the sons of Er, the sons of Joseph,

00:51:29.320 --> 00:51:34.320
the sons of Elisa, the sons of Jerome, the son

00:51:34.320 --> 00:51:40.420
of Matat, the son of Levi, the son of Simeon,

00:51:40.500 --> 00:51:43.119
the sons of Judah, the sons of Joseph, the sons

00:51:43.119 --> 00:51:50.519
of Jonah, the sons of Eliak. the sons of Malia,

00:51:50.559 --> 00:51:58.300
the sons of Manan, the sons of Matahat, the sons

00:51:58.300 --> 00:52:03.159
of Nahum, the sons of David, the sons of Jesse,

00:52:03.420 --> 00:52:08.360
the sons of Obed, the sons of Boaz, the sons

00:52:08.360 --> 00:52:12.860
of Salmon, the sons of Nahum, the sons of Aminadab,

00:52:12.960 --> 00:52:19.519
the son of... Ram, the son of Hezron, the son

00:52:19.519 --> 00:52:23.960
of Perez, the sons of Judah, the sons of Jacob,

00:52:24.179 --> 00:52:28.519
the son of Isaac, the son of Abraham, the son

00:52:28.519 --> 00:52:33.420
of Terah, the son of Naum, the son of Zerubb,

00:52:33.420 --> 00:52:37.760
the son of Rehu, the sons of Pelech, the sons

00:52:37.760 --> 00:52:42.460
of Eber, the sons of Shelah, the sons of Canaan,

00:52:42.539 --> 00:53:10.699
the sons of... The sons of Adam, the son of God.

00:53:11.820 --> 00:53:16.059
Now, you see how, now this is, what Luke did

00:53:16.059 --> 00:53:21.260
was to restate Genesis chapter 5. It also, it

00:53:21.260 --> 00:53:26.880
talks about Adam and Seth. Born, set in the image

00:53:26.880 --> 00:53:32.559
of Adam. But this just restated Genesis chapter

00:53:32.559 --> 00:53:35.320
5. Remember I told you to note verse 1. He said

00:53:35.320 --> 00:53:39.559
the genealogy of Adam. Now he, because... Matthew,

00:53:39.559 --> 00:53:43.420
we studied that in the cell, Matthew traced the

00:53:43.420 --> 00:53:47.039
genealogy of Jesus and stopped at Abraham. But

00:53:47.039 --> 00:53:49.559
Luke, because he's talking to the Gentiles, he

00:53:49.559 --> 00:53:53.340
traced them back to Adam. But not just to Adam,

00:53:53.460 --> 00:53:57.179
Luke said the son of God, all together came from

00:53:57.179 --> 00:54:00.119
God. So he went back not just only to Genesis,

00:54:00.300 --> 00:54:02.800
you know, he moved back also to Genesis chapter

00:54:02.800 --> 00:54:08.360
1, verse 26 and 27. I want to note this. Remember,

00:54:08.440 --> 00:54:11.019
if you note here, you see that if you are using

00:54:11.019 --> 00:54:14.380
King James, you see that the son is in italics.

00:54:14.400 --> 00:54:17.960
Normally, we taught that. If you see in italics,

00:54:17.980 --> 00:54:23.380
it means that the authors just introduced that.

00:54:23.599 --> 00:54:26.780
Are we together? It wasn't the original. So,

00:54:26.800 --> 00:54:31.280
when I mean by the authors, I mean the translators.

00:54:32.079 --> 00:54:34.599
But you see, if you go back to Genesis chapter

00:54:34.599 --> 00:54:37.639
5, you will see that that relationship is father

00:54:37.639 --> 00:54:40.500
-son relationship. So this addition is not wrong.

00:54:41.119 --> 00:54:43.320
You understand? Because they're father -son relationship.

00:54:43.679 --> 00:54:47.400
You understand? So in Luke chapter 3, what we

00:54:47.400 --> 00:54:51.980
see is that it took us back to Genesis. So what

00:54:51.980 --> 00:54:56.280
can you see about Jesus now here? Jesus is a

00:54:56.280 --> 00:55:00.460
son of man, so he's a son of God. His son of

00:55:00.460 --> 00:55:04.320
God is because he become a man. So image, image

00:55:04.320 --> 00:55:10.639
has to do, you understand, with man, not spirit.

00:55:10.840 --> 00:55:12.599
I don't know whether you get what I'm trying

00:55:12.599 --> 00:55:18.719
to say. So Jesus become in a man is why he is

00:55:18.719 --> 00:55:25.050
called the image. You understand? So again, Because

00:55:25.050 --> 00:55:28.829
he became a man. So remember we say image is

00:55:28.829 --> 00:55:32.530
a son. So that's why it's not like a confusion

00:55:32.530 --> 00:55:36.590
here to say he is the son of God. But remember

00:55:36.590 --> 00:55:40.829
we said image is son. But then also we trace

00:55:40.829 --> 00:55:45.110
his human genealogy back to Adam. We're going

00:55:45.110 --> 00:55:49.110
to expand on that. It's not just only here because

00:55:49.110 --> 00:55:53.900
we said theology. I mean, it has to do through

00:55:53.900 --> 00:55:57.679
the scripture, not just only on one. So I will

00:55:57.679 --> 00:56:02.420
continue next time on these thoughts from here.

00:56:02.460 --> 00:56:09.900
We will continue from here. Hallelujah. We're

00:56:09.900 --> 00:56:13.480
thankful you joined us today. Don't forget to

00:56:13.480 --> 00:56:16.360
subscribe so you're always connected to our latest

00:56:16.360 --> 00:56:20.199
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00:56:20.199 --> 00:56:24.119
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00:56:24.119 --> 00:56:27.099
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