WEBVTT

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Welcome to NECF. We're thrilled you're here.

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Make sure to stay with us till the end, where

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we'll share some great resources to deepen your

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faith. Now, let's dive into this week's sermon.

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Look at verse 15, Ephesians chapter 5, verse

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15. I want you to walk with your Bible. I mean,

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I want everybody to open his Bible because...

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I believe that you should be looking at your

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Bible. Don't just be walking. Don't just be walking.

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That's the essence of Bible teaching. That's

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the essence of Bible teaching, that to also study

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the Bible together. And so study means to pay

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attention, to pay attention to detail, to pay

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attention and be focused. Look at verse 15. See

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then that you walk circumspectly. That word means...

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to walk carefully, not as fools, but as wise,

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redeeming the time because the days are evil.

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Therefore, do not be unwise, but understand what

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the will of the Lord is. That word redeeming

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the time means make most of every opportunity.

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That means the time there is opportunities. You

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understand? Now, we're here in Cyprus. We have

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an opportunity. You are here in the church, you

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have an opportunity to study the Word, to pay

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attention to what you are taught. He said, redeeming

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the time, which means that the way to redeem

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the time, because when last year, if you were

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16, this year you are 17. And that means 17 will

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never come again. But how to redeem opportunities

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is to make most of the opportunities. I have

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talked to so many of us that are here. Some of

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you may not have liked the courses you are taking

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now in school, you are studying, because they

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forced it on you. Daddy and mommy said, if you

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don't study engineering, I will not pay your

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school fees. So you have no choice than to study

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what they have imposed on you. But one thing

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that... And not a lot of young people need to

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understand is that whether you are an adult or

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a young person, you have to understand that somebody

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will take decision for you. Oh, are you getting

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me? Are you getting me? Now, are you the president

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of your country? So that means somebody is taking

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decision on your behalf and is going to affect

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you. So don't always look at it as if, you know,

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the way we used to paint it in the sand. This

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is what I want to do. Yes, it's good that parents

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allow us to make our choices. But sometimes when

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you don't have a choice, what I'm trying to say

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is that in life, it's a reality. We're not saying

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that it's good for a curse to be imposed upon

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you. We're saying that is a reality. It happens

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in life. Some decisions are made, not without

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you. Whether you like it or not. He knew man

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would fall. Man would die. But he needs to be

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rescued. You do understand what I'm saying? We

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say that word Ezar means a savior, a rescuer.

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Ezar, E -Z -E -R. It's a rescuer. So when Jesus

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took on flesh, are we together? When he took

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on flesh, that is Ezar coming to help man. That

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is Ezar coming to help man. Did you understand

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what I'm saying? He rescued man from darkness.

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He rescued man. So that word means rescuer. It

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means a deliverer. One who saves you. One who

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takes you from darkness and from death. And we

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saw. That the woman is not man's Ezzah. Because

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the woman that is coming to a man's life, or

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a man coming to a woman's life, you know, we

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always describe it in the other way. But it's

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both coming to each other's life. Are we together?

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So, when they come to each other's life, when

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a woman comes to a man's life, she is not coming

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as a savior. You understand what I'm saying?

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She is not a rescuer. She's not coming to save

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the man from darkness. Except you are darkness.

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I know and I know. When I married my wife, I

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was in the light. And I'm still in the light.

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And I'll continue to be in the light. You understand?

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You remember Ephesians 5? It says you were in

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darkness, but now you are light in him. So my

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wife did not come to give me light. And God did

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not institute the marriage to bring... people

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into light. I know some people say, I am with

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him because I want to convert him. Thank you,

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Holy Spirit. God has not put marriage as a means

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to bring people into light. So the woman is not

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coming to rescue the man from darkness. No. There

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is nowhere, at no point, that the scripture teaches

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that the woman is man's Ezzah, is man's helper.

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So helper in that context, helper in this text

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is not literal. It's not saying that she is your

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house help. Do you understand what I'm saying?

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I know this teaching is spoiling some men's strong,

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strongest scripture in their arsenal in bringing

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their wives into subjection. When the wife want

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to complain and say, don't you know that? He

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say, I want to remind you what the Bible says.

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He say, you are my helper. Did you realize that?

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Brother, don't you think you are wicked? That

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her father took her to school, pay her school

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fees. She went to the university, got degree.

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Her degree was not in Kuchino. And then you carried

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her and said she must continually cook for you.

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How about now? Don't you see that your heart

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is terrible? Okay, wait. Give birth to a child.

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Give birth to a daughter. Train her. Which one

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is it? Medicine. Train her in medicine. I think

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here we pay about 13 ,000 euros, right? Or thereabout.

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That's about 22 ,000, 22 million, probably thereabout

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in Nigerian, whatever, Naira. Are we together?

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A year. And you do that for five, six years,

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right? When you are finishing, that means you

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must have paid up to about 70 something thousand

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euros, right? Are we together? Doctors in the

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house, right? Imagine you paid that money, you

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understand? Some of you, even to help your roommates,

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you say, brother, the Lord will help us. Now,

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somebody trained his daughter with such money.

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And you will carry her and keep her in the house

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to be cooking for you. Didn't you see the way

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your heart is? And you will not do the same.

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So the point I'm trying to say is that there

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is nowhere in scripture because the water helper

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tells us of a message of salvation. Remember,

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he said, in the day you eat it, you will die.

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And he said, and the Lord said, the next scripture.

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I don't want a man to be in that position. He

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said, I have already made a provision for his

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rescue. And I am his helper. Are we together?

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I used to like that song. My, my helper. My.

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It's just that the other line, that's just the

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problem. Maybe you have to adjust that. That

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word. There is something that makes me come into

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your. Where have you been? That's just the line

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that is. Where have you been? You understand?

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Since the day we received him, we have come into.

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And we have been there. We will remain there

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forever. Glory to Jesus. You have not gone anywhere.

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Not there is something. You are already there.

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So adjust that line. But else, I love this song.

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You know what I'm trying to say? So the point

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I'm trying to point out is that marriage is a

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union. It's a mutual union. Oh, let me say it

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again. Marriage is a mutual union. It means a

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symbiotic relationship. It's not a commensal

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relationship where only one benefits. It's not

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also parasitic where one is harmed. No. It's

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a symbiotic relationship. So the man helps the

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woman. The woman helps the man. If you are using

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that word literally, it's not just one way. You

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come together to be a team, to be able to do

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greater things so that when you get married,

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you become better, both of you. You do that in

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business. When two people join hands to come

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together, they join thinking, they join energy,

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they produce a better thing than each one of

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them will have done it. Are we together? Marriage

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is a union where we both help each other. Are

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we together? Therefore, woman is not the help

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of man. Glory to Jesus. Now look at verse 21.

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And the Lord God caused a deep sleep to fall

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on Adam, and he slept. And he took one of his

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ribs and closed up the flesh in its place. Then

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the rib which the Lord God had taken from man,

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he made into a woman. And he brought her to the

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man. I want you to pay attention, please. Note

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something in verse 21. Particularly, took one

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of his ribs. In verse 21. And then the rib which

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the Lord God had taken from man, he made into

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a woman. Verse, note that word. The reap which

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the Lord or which the Lord had taken. Verse 22.

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You know, people have used this verse also to

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take it very literal that and they call the woman

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the missing reap. Meaning that the man has one

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reap missing because God took it and from the

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woman. So the woman is one reap. The man is left.

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with 23 rips, that this one is missing. And I

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have checked. I had to go online again. I become

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foolish for just a few seconds. I said, let me

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check, you understand? I know this is, Pastor,

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anything is possible. Pastor Emma recently, he's

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had to become pharmaceutical, international relations.

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So there is nothing that you cannot create. Hallelujah.

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But paucococci is a red anatomy. You understand?

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Now you understand that first and foremost, I

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check to find whether there is any normal human

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being. You understand? First, any normal man

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that has an incomplete rib. You understand? And

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I have found none. Then I check, okay, let me

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check any woman. Any normal woman that has only

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one rib and I couldn't find. Okay. And then I

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check, I discover that every, regardless of sex,

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every person, male, female, have 12 pairs of

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ribs. That's 24, right? 24. The exception is

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abnormal. What is abnormal? Maybe you had an

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accident and then some, the curse just broke

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someone's. Or? You went for cosmetics these days.

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Hey, Jesus. There is a cosmetic surgery they

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do these days that they remove your lips to make

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your waist align. You know what I'm saying? I

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saw one woman, she removed six of her lips. What

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is it? That she wants to make herself happy.

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She's on YouTube. That she wants to look... Oh,

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Jesus. She wants to look like a cartoon. That's

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what will make her happy. You see this place

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very thin. If it is that one, that's artificial.

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It's not normal. Or a side accident, or you have

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a genetic disease, you understand. Or sometimes

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even can be removed surgically for any kind of

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maybe disease, when maybe you have discomfort

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around this area there, so they have to remove

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it to help you feel, I mean, to relieve you from

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the pain. But besides these cases I've mentioned,

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normal human beings come with complete rifts.

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Then that means, how did it happen? Is it mutation?

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When God removed that of Adam, and then over

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there they give birth, then there's mutation,

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and then the other one grows back. Or what? I

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don't understand. So what I'm trying to say,

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I want you not to throw away your brain when

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you are reading the scripture. Do you understand

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what I'm trying to say? Yes, don't throw away

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your brain. You need to ask questions. Remember,

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don't forget. When you are reading. That Adam

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didn't read anatomy. And I mean Moses did not

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read anatomy. Moses is a prophet. And the goal

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of Moses is not to give you a textbook of anatomy.

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That's not his goal. Because you know Moses is

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a prophet. And you know his goal. What God called

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him. Then you have to be careful how he writes.

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You have to pay attention because you can't just

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assume that's what he meant. No. Just like I

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gave you an example with Jesus. You know why

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he's here or not. You know what he's about to

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do. So when he was teaching and he uses parables

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and he writes in that pattern, you don't think

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that he's teaching people how to do business

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when he gave the parable of the talent. He said,

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this is the business secret of the Bible. The

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business secrets from Jesus himself. However

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now, that is not how to study the Bible. Go back

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to that verse. Look at that verse. Let me just

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do some things in that verse. Verse 21. Are you

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there? And the Lord God caused a deep sleep to

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Adam. I mean to fall on Adam. To fall on Adam.

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What is that reap? And he slept and he took one

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of his reaps. What is this reap then? If it is

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not biological, if he's not talking about literature,

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what is it? What is Moses trying to communicate?

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Now, the first thing, you know, every teaching

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we teach you, we also teach you how to read Bible.

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When you encounter this kind of a thing, all

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the first thing, I think I taught you during

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the catatismus, one of these catatismus, I think,

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no, the last, no, not this last, the 2024, the

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2023. When Pastor Olu was here, you understand.

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I say, how to know that you have accurately divided

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the word of truth? You have to subject it through

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some certain principle. You understand? One of

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the principles, when you are juggling, you are

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trying to understand the meaning of the word.

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We just did that in the cell with the issue of

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water and the spirit. Are we together? One of

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the things we did was to follow through John.

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And look, how did he use water? Are we together?

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From chapter 3, we look at the context of discussion,

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and the context includes a number of things.

00:16:27.850 --> 00:16:31.389
One is to look at the immediate context. What

00:16:31.389 --> 00:16:34.730
is the major theme discussed there? The theme

00:16:34.730 --> 00:16:38.009
discussed is being born again, which means being

00:16:38.009 --> 00:16:40.789
born of what? Of the Spirit. And how will you

00:16:40.789 --> 00:16:43.110
do that? How will you be born by the Spirit?

00:16:43.470 --> 00:16:45.149
By faith. Did you understand what I'm saying?

00:16:45.309 --> 00:16:49.809
That is the theme. nowhere physical water is

00:16:49.809 --> 00:16:53.009
mentioned. Then that means, and that's the only

00:16:53.009 --> 00:16:55.690
place he said water and the spirit. And John

00:16:55.690 --> 00:17:03.570
was writing it to say to us that Jesus was saying

00:17:03.570 --> 00:17:07.589
it as a further explanation. Because in verse

00:17:07.589 --> 00:17:11.869
3, he told him that except you are born again,

00:17:11.950 --> 00:17:16.660
you will not see the kingdom. And the man didn't

00:17:16.660 --> 00:17:20.240
understand and took it literally. Although he

00:17:20.240 --> 00:17:23.299
was a Pharisee, although he was a teacher of

00:17:23.299 --> 00:17:25.680
the law, he never understood what born again

00:17:25.680 --> 00:17:29.200
means. He thought that a man would be born twice,

00:17:29.220 --> 00:17:31.519
meaning he has to go back to his mother's womb.

00:17:31.680 --> 00:17:34.460
You understand? And then he asked Jesus, what

00:17:34.460 --> 00:17:36.640
do you mean? And then Jesus said, no, no, no,

00:17:36.680 --> 00:17:39.039
no, no, no. This is what I mean. And then he

00:17:39.039 --> 00:17:42.799
reiterated himself. In verse what? Verse 5. That

00:17:42.799 --> 00:17:45.220
means whatever he's saying in verse 5 is not

00:17:45.220 --> 00:17:47.039
different from what he was saying in verse 3.

00:17:47.140 --> 00:17:51.259
And then he further verse 6, verse 7, and then

00:17:51.259 --> 00:17:55.380
continues. When you move to chapter 4, you saw

00:17:55.380 --> 00:17:58.839
Jesus with the Samaritan woman, right? And then

00:17:58.839 --> 00:18:01.180
they were talking about there was literal water

00:18:01.180 --> 00:18:05.299
there. But he uses that also figuratively. He

00:18:05.299 --> 00:18:08.420
said, I will give you the living water. Will

00:18:08.420 --> 00:18:11.579
you mean? Jesus is talking about that. The woman

00:18:11.579 --> 00:18:15.119
also did not understand. She has to begin to

00:18:15.119 --> 00:18:18.140
ask, you don't have the, you don't have anything

00:18:18.140 --> 00:18:20.819
to draw the water. How are you going to give

00:18:20.819 --> 00:18:24.380
me? Then Jesus began to explain further. When

00:18:24.380 --> 00:18:27.619
you read chapter 7, again he talks about water.

00:18:27.680 --> 00:18:31.359
He calls it the living water. What we are trying

00:18:31.359 --> 00:18:33.960
to say is that if you follow the author, you

00:18:33.960 --> 00:18:36.380
will know what he means. Now again, what we will

00:18:36.380 --> 00:18:40.789
do, we will follow Moses. How did he use the

00:18:40.789 --> 00:18:44.549
word reap? Are we together? Are we ready? Okay,

00:18:44.589 --> 00:18:46.950
let's follow Moses. Let's look at how did he

00:18:46.950 --> 00:18:51.789
use the word reap in his writings. Hallelujah.

00:18:52.150 --> 00:18:56.329
Exodus chapter 25. Exodus 25. So just follow

00:18:56.329 --> 00:19:00.390
me quickly. Exodus 25 verse 18. Sorry, verse

00:19:00.390 --> 00:19:07.680
8 to 14. Exodus 25. Verse 8. And let them make

00:19:07.680 --> 00:19:13.200
me a sanctuary, that I might dwell among them

00:19:13.200 --> 00:19:18.519
according to all that I saw you. That is the

00:19:18.519 --> 00:19:21.000
pattern of the tabernacle and the pattern of

00:19:21.000 --> 00:19:25.880
all furnishing, just so you shall make it. Verse

00:19:25.880 --> 00:19:29.920
10. And they shall make an ark of acacia wood,

00:19:30.220 --> 00:19:35.769
two and a half cubits. Shall be its length. A

00:19:35.769 --> 00:19:40.650
cubit. And a half. Its width. And a cubic. And

00:19:40.650 --> 00:19:43.910
half its height. Verse 11. And you shall overlay

00:19:43.910 --> 00:19:48.930
it with pure gold. Inside. And outside you shall

00:19:48.930 --> 00:19:53.750
overlay it. And shall make on it. A molding.

00:19:54.210 --> 00:19:57.450
Of gold. All around. Look at verse 12 please.

00:19:57.789 --> 00:20:09.059
And you shall cast. Full. Of the gold. That word

00:20:09.059 --> 00:20:16.259
sight is the same word as rip. The word there

00:20:16.259 --> 00:20:23.880
in Hebrew is selah. S -E -L -A. Selah. S -E -L

00:20:23.880 --> 00:20:27.940
-A. That's the word in Hebrew. So that word sight

00:20:27.940 --> 00:20:33.430
is the same word selah. Let's continue. He said,

00:20:33.549 --> 00:20:36.650
and two rings on the other side. And you shall

00:20:36.650 --> 00:20:40.410
make pole of acacia wood and overlay them with

00:20:40.410 --> 00:20:44.730
gold. You shall put the pole into the rings on

00:20:44.730 --> 00:20:49.230
the side of the ark. That the ark will be carried

00:20:49.230 --> 00:20:52.230
by them. Now look at that word. He said the rings,

00:20:52.430 --> 00:20:59.609
verse 14. That word sides. Sides is also means.

00:21:00.400 --> 00:21:03.099
The rip. What can you see here? That means we

00:21:03.099 --> 00:21:07.059
see now here in this text, rip. Rip as what?

00:21:07.279 --> 00:21:11.539
Side of an ark. The rip here is what? The sides

00:21:11.539 --> 00:21:16.839
of what? An ark. Look at Exodus 26. Exodus 26.

00:21:17.180 --> 00:21:20.740
Look at verse 20. And for the second side of

00:21:20.740 --> 00:21:24.019
the tabernacle. Now look at that what side again.

00:21:24.619 --> 00:21:27.740
Is the word to reap. Which is selah. Side of

00:21:27.740 --> 00:21:30.980
the tabernacle. The north side. There shall be

00:21:30.980 --> 00:21:37.259
20 boats. Look at verse 26. Verse 26. So Exodus

00:21:37.259 --> 00:21:44.940
26. We read verse 20. Now 26. And you shall make

00:21:44.940 --> 00:21:48.680
bars of acacia wood. Five of the boats of one

00:21:48.680 --> 00:21:51.980
side. That word side again. Is the word what?

00:21:52.180 --> 00:22:15.619
Reap. Selah. Look at verse 27. What do you see

00:22:15.619 --> 00:22:20.240
again here? That means here, reap is what? The

00:22:20.240 --> 00:22:22.940
site of what? The tabernacle. Are we together?

00:22:23.450 --> 00:22:27.349
Oh, are you with me? Sight of what? The tabernacle.

00:22:27.589 --> 00:22:33.190
Look at chapter 27. Chapter 27. Chapter 27, verse

00:22:33.190 --> 00:22:38.970
7. The pole shall be put in the rings, and the

00:22:38.970 --> 00:22:44.769
pole shall be on the two sides of the altar to

00:22:44.769 --> 00:22:48.349
bear it. Two sides of the altar. That was sight

00:22:48.349 --> 00:22:51.690
again. That was sight again. Here we see is a

00:22:51.690 --> 00:22:56.299
sight. of the altar. Side of the ark, side of

00:22:56.299 --> 00:23:00.539
the tabernacle, side of the altar. Look at chapter

00:23:00.539 --> 00:23:04.660
30 verse 4. Chapter 30 verse 4. Chapter 30 verse

00:23:04.660 --> 00:23:10.339
4. We're still in Exodus 30 verse 4. Two gold

00:23:10.339 --> 00:23:15.380
rings you shall make for it. On the molding on

00:23:15.380 --> 00:23:20.660
both sides you shall place them on it. two sides.

00:23:20.980 --> 00:23:24.759
Now that word side, again, both its sides. Sides.

00:23:24.920 --> 00:23:28.960
You shall place them on its two sides and they

00:23:28.960 --> 00:23:32.619
shall be holders for the poor witch to bear it.

00:23:32.880 --> 00:23:36.799
So we see side. Reap a side, O Selah. Chapter

00:23:36.799 --> 00:23:43.319
36. Chapter 36. Verse 25. And for the other side,

00:23:43.700 --> 00:23:47.339
that word side is Selah, of the tabernacle. Move

00:23:47.339 --> 00:23:53.299
to verse 31 of that. Exodus 36. And he made bars

00:23:53.299 --> 00:23:58.180
of acacia wood, five for the boat on one side

00:23:58.180 --> 00:24:02.299
of the tabernacle. One side of the tabernacle,

00:24:02.480 --> 00:24:06.920
verse 32. Five bars for the boat on the other

00:24:06.920 --> 00:24:10.259
side of the tabernacle. Now, you could see that

00:24:10.259 --> 00:24:13.339
in all these verses, verse 31, verse 32, verse

00:24:13.339 --> 00:24:17.509
25. Again, what do we see? Reap of Selah. As

00:24:17.509 --> 00:24:21.569
what? Sides of the tabernacle. Sides of the tabernacle,

00:24:21.609 --> 00:24:26.549
verse 37. Sorry, chapter 37. Next is chapter

00:24:26.549 --> 00:24:32.730
37, verse 3. And he casts for it four rings of

00:24:32.730 --> 00:24:37.809
gold, for gold to be set in its corners, in two

00:24:37.809 --> 00:24:42.230
rings on one side. That word side again is rip.

00:24:45.160 --> 00:24:50.259
And two rings on the other side of it. Again,

00:24:50.319 --> 00:24:54.259
we see sides. Look at verse 5 of that chapter

00:24:54.259 --> 00:24:57.440
37. Are you there with me? He said, and he put

00:24:57.440 --> 00:25:01.359
the pole into the rings at the side of the ark

00:25:01.359 --> 00:25:05.299
to bear the ark. That side again. 27, verse 27.

00:25:05.500 --> 00:25:09.700
Verse 27 of chapter 37. He made two rings of

00:25:09.700 --> 00:25:14.799
gold for it under its molding. By two corners.

00:25:15.799 --> 00:25:20.940
By two corners. On both sides. As holders for

00:25:20.940 --> 00:25:25.640
the pole. With which to bear it. Look at chapter

00:25:25.640 --> 00:25:31.339
38. 38 verse 7. 38 verse 7. Then he put the pole.

00:25:32.240 --> 00:25:36.680
Into the ring. On the side of the altar. With

00:25:36.680 --> 00:25:40.779
which to bear it. He made the altar hollow. With

00:25:40.779 --> 00:25:44.819
both sides. Of the altar. That word sight again.

00:25:45.019 --> 00:25:48.980
What can we see here? That means Selah. As all

00:25:48.980 --> 00:25:52.599
we are. This is. They enter in all Moses writings.

00:25:53.000 --> 00:25:55.680
You understand. These are places Moses used the

00:25:55.680 --> 00:25:58.619
same word. With that word he used in Genesis.

00:26:00.220 --> 00:26:05.339
We see it as the sight of a building. Of a tabernacle.

00:26:05.619 --> 00:26:10.180
The sight of an ark. Sight of the altar. Sight.

00:26:10.859 --> 00:26:13.660
So in all these instances, Moses taught rips

00:26:13.660 --> 00:26:18.299
in reference to building. Moses taught what?

00:26:18.460 --> 00:26:22.900
Rip in reference to what? Building a tabernacle.

00:26:23.440 --> 00:26:26.279
Because all these things we talk about is about

00:26:26.279 --> 00:26:28.500
the building of a tabernacle. Are we together?

00:26:28.940 --> 00:26:32.359
The building of a tabernacle. Now, I want you

00:26:32.359 --> 00:26:33.940
to note something again because we are trying

00:26:33.940 --> 00:26:37.700
to look contextually. Why will Moses be using

00:26:37.700 --> 00:26:39.680
this same word? That's the question I want to

00:26:39.680 --> 00:26:42.720
ask now. Why would Moses be using this same word

00:26:42.720 --> 00:26:45.759
in reference to a tabernacle? Why would Jesus

00:26:45.759 --> 00:26:49.319
be using a lot of parables with agriculture?

00:26:50.980 --> 00:26:53.660
Are you together with me? Are you together with

00:26:53.660 --> 00:26:57.920
me? Because the choice of Christ to use more

00:26:57.920 --> 00:27:02.000
of agriculture to speak about what he wants to

00:27:02.000 --> 00:27:05.079
speak is in reference to his audience. Oh, are

00:27:05.079 --> 00:27:10.509
we together? Oh, are we together? Amen. I want

00:27:10.509 --> 00:27:14.230
you to note Moses' choice of what? Moses' choice

00:27:14.230 --> 00:27:19.170
of even the issue of tabernacle was because of

00:27:19.170 --> 00:27:22.809
the experience of the Israelites. The issue of

00:27:22.809 --> 00:27:25.190
tabernacle is not a strange thing to Israel.

00:27:25.869 --> 00:27:29.950
Are we together? The children of Israel are conversant

00:27:29.950 --> 00:27:34.309
with tabernacle, with temples in Egypt because

00:27:34.309 --> 00:27:38.509
that is where idol worship takes place. Are we

00:27:38.509 --> 00:27:42.039
together? Idol worship takes place where? In

00:27:42.039 --> 00:27:46.299
a tabernacle. So when Moses was using to build

00:27:46.299 --> 00:27:50.339
a tabernacle, he didn't choose that because he

00:27:50.339 --> 00:27:52.920
just wanted to choose that to communicate the

00:27:52.920 --> 00:27:56.619
gospel. Because I think we did hypodigma, right?

00:27:56.700 --> 00:27:59.039
When we are dealing with Leviticus, the gospel

00:27:59.039 --> 00:28:03.619
in Leviticus. We even studied the issue of in

00:28:03.619 --> 00:28:08.440
Hebrew and we saw that the tabernacle. was a

00:28:08.440 --> 00:28:13.200
hypodigma, was an example, was a pointer. Are

00:28:13.200 --> 00:28:15.519
we together? To the building that God will do.

00:28:15.579 --> 00:28:20.619
Are we together? Amen. So when Moses make a choice

00:28:20.619 --> 00:28:25.380
to build the tabernacle and to describe it, he

00:28:25.380 --> 00:28:30.359
is speaking from a point to make his audience

00:28:30.359 --> 00:28:33.460
have a connection to what he's saying. So note

00:28:33.460 --> 00:28:37.230
this one, that the deliverance. Let me tell you

00:28:37.230 --> 00:28:41.130
one thing. Tabernacle, the knowledge of the tabernacle

00:28:41.130 --> 00:28:45.410
or temple emanates from Egypt because Egypt is

00:28:45.410 --> 00:28:47.509
a place of idol worship. That's where they knew.

00:28:48.190 --> 00:28:53.910
So most times when we describe the exodus of

00:28:53.910 --> 00:28:58.230
Israel from Egypt, we describe it as if God is

00:28:58.230 --> 00:29:02.450
just saving them from oppression. But it's not

00:29:02.450 --> 00:29:05.859
just oppression. Yes, it's oppression. But equally,

00:29:06.099 --> 00:29:10.619
God was saving them from idol worship. Because

00:29:10.619 --> 00:29:12.539
when he told Moses, he said, go and tell Pharaoh

00:29:12.539 --> 00:29:16.140
that I want my people to go and serve me. Are

00:29:16.140 --> 00:29:20.400
we together? Hallelujah. So God was not just

00:29:20.400 --> 00:29:23.519
only saving Israel from oppression in Egypt,

00:29:23.680 --> 00:29:26.420
but he was saving them also from idol worship,

00:29:26.579 --> 00:29:29.759
from idol worship. Hallelujah. He was saving

00:29:29.759 --> 00:29:32.390
them from idol worship. Now, let me give you

00:29:32.390 --> 00:29:35.190
just an introduction of something. Look at Exodus

00:29:35.190 --> 00:29:38.750
12. I want to just show you that Egypt, about

00:29:38.750 --> 00:29:41.829
tabernacle and idol worship, Israel lent it from

00:29:41.829 --> 00:29:44.650
where? From Egypt. So when Moses was speaking

00:29:44.650 --> 00:29:48.250
using tabernacle, they understood what Moses

00:29:48.250 --> 00:29:51.349
was communicating. They understood what Moses

00:29:51.349 --> 00:29:53.849
was communicating. Exodus chapter 12, verse 12.

00:29:54.910 --> 00:30:00.029
For I will pass through the land of Egypt. On

00:30:00.029 --> 00:30:02.789
the night, and I will strike all the firstborn

00:30:02.789 --> 00:30:06.009
in the land of Egypt, both man and beast, and

00:30:06.009 --> 00:30:11.690
against all the gods of who? The gods of Egypt.

00:30:11.890 --> 00:30:14.650
And I will execute the judgment. I am the Lord.

00:30:14.769 --> 00:30:20.430
The gods of Egypt. The gods of Egypt. The gods

00:30:20.430 --> 00:30:25.349
of Egypt. Look at Joshua 24. Joshua 24. Joshua

00:30:25.349 --> 00:30:30.759
24. Look at verse 14. 24 verse 14. Now, therefore,

00:30:31.099 --> 00:30:36.180
fear the Lord. Serve him in sincerity and in

00:30:36.180 --> 00:30:40.480
truth. And put away what? The goat which your

00:30:40.480 --> 00:30:44.500
father served on the other side of the river.

00:30:44.559 --> 00:30:49.119
In where? Oh, talk to me. In where? In Egypt.

00:30:50.220 --> 00:30:53.119
That's where they learned it. That's where they

00:30:53.119 --> 00:30:55.480
learned it. Look at Ezekiel 20. That's where

00:30:55.480 --> 00:30:58.980
I will stop. Look at Ezekiel 20. Ezekiel 20.

00:30:59.759 --> 00:31:02.579
And we shall continue from there. All glory to

00:31:02.579 --> 00:31:06.579
Jesus. What I'm trying to say is that when you

00:31:06.579 --> 00:31:11.359
see Bible writers use things, it is not accidental.

00:31:11.980 --> 00:31:15.619
They don't just choose what have hazardly. They

00:31:15.619 --> 00:31:18.480
choose it deliberately. Are we together? That's

00:31:18.480 --> 00:31:20.559
what we're trying to communicate. Are you in

00:31:20.559 --> 00:31:24.180
Ezekiel? Ezekiel 20. Look at verse 5. Let me

00:31:24.180 --> 00:31:26.119
read quickly here because I want you to see.

00:31:26.519 --> 00:31:29.779
so much here before we close excuse me verse

00:31:29.779 --> 00:31:33.599
five say to them so says the lord on the day

00:31:33.599 --> 00:31:37.259
when i choose israel and raise my hand in an

00:31:37.259 --> 00:31:40.200
oath to the descendants of the house of jacob

00:31:40.200 --> 00:31:43.980
made myself known to them in the land of egypt

00:31:43.980 --> 00:32:17.660
i raise my hand in an oath Verse 7. With the

00:32:17.660 --> 00:32:20.539
idols of Egypt, I am the Lord your God. But,

00:32:20.539 --> 00:32:25.640
verse 8, they rebel against me and will not obey

00:32:25.640 --> 00:32:30.000
me. They did not all cast away the abominations

00:32:30.000 --> 00:32:33.859
which were before their eyes, nor did they forsake

00:32:33.859 --> 00:32:36.539
the idols of Egypt. Then I said, I will pour

00:32:36.539 --> 00:32:39.900
out my fury on them and fulfill my anger against

00:32:39.900 --> 00:32:42.380
them in the midst of the land of Egypt. But I

00:32:42.380 --> 00:32:45.920
acted for my name's sake, that I should not be

00:32:45.920 --> 00:32:49.119
profaned before the Gentiles, among whom they

00:32:49.119 --> 00:32:52.319
were, in whose side I had made myself known to

00:32:52.319 --> 00:32:54.980
them, to bring them out of the land of Egypt.

00:32:56.170 --> 00:32:59.089
made them to go out of the land of Egypt and

00:32:59.089 --> 00:33:02.269
brought them into the wilderness and I gave them

00:33:02.269 --> 00:33:05.529
my status and showed them my judgment which even

00:33:05.529 --> 00:33:09.390
man does he shall live by them moreover I also

00:33:09.390 --> 00:33:13.210
gave them my sabbath to be a sign between them

00:33:13.210 --> 00:33:18.259
and me that they might know that I am the Lord

00:33:18.259 --> 00:33:22.119
whom sanctified them. Yet the house of Israel

00:33:22.119 --> 00:33:24.759
rebelled against me in the wilderness. They did

00:33:24.759 --> 00:33:28.779
not walk in my status. They despise my judgment,

00:33:28.920 --> 00:33:34.359
which if a man does, he shall live by them, and

00:33:34.359 --> 00:33:37.680
they greatly defile my Sabbath. Then I said,

00:33:37.819 --> 00:33:41.279
I will pour out my fury on them in the wilderness

00:33:41.279 --> 00:33:45.109
to consume them, but I acted. For my name's sake,

00:33:45.190 --> 00:33:48.970
that it shall not be profane before the Gentiles,

00:33:48.970 --> 00:33:53.130
in whom side I had brought them out. So I also

00:33:53.130 --> 00:33:56.529
raise my hand in an oath to them in the wilderness,

00:33:56.710 --> 00:34:00.809
that I will not bring them into what? Into the

00:34:00.809 --> 00:34:03.130
land which I had given them flowing with milk

00:34:03.130 --> 00:34:06.170
and honey, the glory of all the lands. Verse

00:34:06.170 --> 00:34:09.469
16. Because they despised my judgment and did

00:34:09.469 --> 00:34:30.329
not... But I said to them, to their children

00:34:30.329 --> 00:34:33.460
in the wilderness, I said to their children,

00:34:33.659 --> 00:34:36.559
he said, do not walk in the status of your father,

00:34:36.679 --> 00:34:42.019
nor observe their judgment, for nor defile yourself

00:34:42.019 --> 00:34:46.559
with their what? With their idols. Now, when

00:34:46.559 --> 00:34:50.519
Moses make a choice to build a tabernacle and

00:34:50.519 --> 00:34:54.559
to use the word to reap and to describe, sorry,

00:34:54.699 --> 00:34:57.739
he was not describing anatomy. He was describing

00:34:57.739 --> 00:35:01.440
and using things familiar to his audience. using

00:35:01.440 --> 00:35:03.599
things familiar to his audience to communicate

00:35:03.599 --> 00:35:07.300
something. Are we together? So even the Israelites

00:35:07.300 --> 00:35:10.639
were delivered from Egypt. Even though they were

00:35:10.639 --> 00:35:12.639
delivered from Egypt, they were still not free

00:35:12.639 --> 00:35:15.559
from what? For their idols. They were not free.

00:35:15.820 --> 00:35:19.559
They were not free. That thing they have imbibed

00:35:19.559 --> 00:35:22.519
was following them. When we come, we will see

00:35:22.519 --> 00:35:25.139
some of the trouble that they had in the wilderness.

00:35:25.480 --> 00:35:27.900
And then the idea is that we are following gradually.

00:35:28.909 --> 00:35:32.369
to come to understand what was Moses communicating

00:35:32.369 --> 00:35:36.309
when he used that the Lord took a rip, took a

00:35:36.309 --> 00:35:39.250
rip and built into a woman. What did he mean

00:35:39.250 --> 00:35:42.289
by that? But one thing I want you to understand

00:35:42.289 --> 00:35:47.210
is that at this moment, that Moses was not communicating

00:35:47.210 --> 00:35:50.269
by logic. Are we together? That that word rip

00:35:50.269 --> 00:35:54.730
is a term in building and the building is about

00:35:54.730 --> 00:35:58.519
the tabernacle. And he... The tabernacle is about

00:35:58.519 --> 00:36:01.360
what they are familiar with. And he's using that

00:36:01.360 --> 00:36:04.599
to communicate the plans of God for their life.

00:36:04.679 --> 00:36:08.639
Hallelujah. Hallelujah. We're thankful you joined

00:36:08.639 --> 00:36:12.300
us today. Don't forget to subscribe so you're

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00:36:15.940 --> 00:36:19.139
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00:36:19.139 --> 00:36:22.500
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00:36:22.500 --> 00:36:24.780
with us next time. God bless.
