WEBVTT

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Welcome to NECF. We're thrilled you're here.

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Make sure to stay with us till the end, where

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we'll share some great resources to deepen your

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faith. Now, let's dive into this week's sermon.

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Before in the name of Jesus. So as I started

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off with the teaching on Sunday, I will continue.

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And I say that we should understand that this

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teaching is instructive. This teaching is such

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that you cannot listen to it and not find something

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that needs to change. You cannot listen to it

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and not find something that you need to either

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stop doing or something that you should continue

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to do or something that you should start doing,

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something that you start doing. So when we examine

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through the lens of the teaching, through God's

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word, we'll see that we have to come to a point.

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And that is how we make progress. If we don't

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look at what needs to stop. Look at what needs

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to continue. Look at what needs to start. We

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will not see progress. Things will continue to

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go as has always been. We only see change when

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things change. And for us, we are believing God

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that this word and we were seeing God do something

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in our lives and through our lives by the power

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of his word in this season in the name of Jesus.

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So I don't want you to be distracted because

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what can happen is that everyone is off. Nobody,

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I'm not seeing anybody. I'm not seeing, I think

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the only person I'm seeing now is our brother

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Takunda. I'm not seeing anybody else other than

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our brother Takunda. And I don't want us to be

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just to zone out and miss out on the opportunity

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to learn. We say training means that it's uncomfortable,

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but we take a posture to learn. It might not

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be the best, but we don't learn in pleasure.

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We learn under a certain amount of pressure.

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that will help us to be able to see the things

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that we are believing God to see in this season.

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Praise God. So we said that we want to learn

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as a child. We want to learn as a child. We want

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to serve as disciples. And we'll see examples

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in this evening from how Jesus Christ served.

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We're going to see an example because remember

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we said as disciples, our model is Christ. As

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disciples, we're not modeling the instructions

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that we're teaching is that of Christ. The person

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we're modeling is Christ. Yes, we'll model individuals.

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We'll see. as our pastors, how our pastors are

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leading, and we model ourselves after them, but

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we know that the ultimate model is Christ. I'll

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read a key scripture from Matthew. Matthew 28,

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I think I've already talked about why he was

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leading us in prayer, had taken us to this scripture.

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We started from 16, but I want us to just focus

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on the key scripture in Matthew 28, 18 to 20.

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It says, And Jesus came and spoke to them, saying,

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All authority has been given to me in heaven

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and on earth. It is good, therefore, and make

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disciples of all nations, baptizing them in the

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name of the Father and of the Son and of the

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Holy Spirit, teaching them to observe all things

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that I've commanded you. And lo, I am with you

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always, even to the end of the age. Amen. And

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as I said, I'll repeat myself again. Go there

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is a verb. The make there is also a verb. Make

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disciples is also a verb. There's two verbs.

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One is a passive verb, but the imperative or

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the active verb there is the make disciples.

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Make disciples of all nations. Christ, at his

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death, as in resurrection, is giving his disciples

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instruction. Note that in verse 17, we saw that

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some doubted. Praise God. Some doubted. There

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were some of them that doubted. Some believed.

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Some doubted. And I'm very sure that amongst,

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they say they worshipped him, but some doubted.

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The ones that worshipped him believed. The ones

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that there was a bit of doubt here and there.

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I want to believe that everyone on this platform

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believes. Everyone on this platform is a believer.

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Everyone on this platform knows they have...

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come into a relationship with Christ and is in

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union with him, meaning that this instruction

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is still relevant, is very relevant to each and

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every one of us. This instruction is very important

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and demands our attention and it demands a certain

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work and a certain practice. And I said, and

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in training, there is a practice. It's a process.

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It requires your commitment. It requires a reasonable

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amount of effort because nobody makes any change

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without a reasonable amount of effort. If you

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want to change your clothes, have to make an

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effort to take the buttons off and put on another

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clothes you need to do anything you want to do

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every change we want to see happens as a result

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of certain actions certain steps being taken

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and when he says make disciples we say the word

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there is matter too i'll spell it again m -a

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-t -h -e -t -e -u -o and we said It's written

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there as making disciples or you see it as teaching.

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And it implies to cause people to learn. It also

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implies to cause people to learn. And we define

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what discipleship is. We say discipleship is

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a process of training. A process of training

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as a student or an intern or an apprentice by

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a disciple, a pastor or a shepherd. And we say

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that it is very, very, and note that the person

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is more matured in the sense that this person

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is here and the individual that has been trained

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this year. We want to understand that discipleship

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happens as a result of someone being, someone

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that is matured training someone that is not.

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Meaning that the person that is training has

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to be at a level different from the person that

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is being trained. And that is very important

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because in our group, we'll be in a position

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where we can train others. And the end goal is

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that every one of us here are being trained for

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us to disciple others. It's not for the discipling

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to always happen where you are the one. always

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receiving. You have to come to a stage where

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you will be the one at the position to train.

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And every one of us is a disciple. We will always

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be disciples. We are disciples to God's Word.

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And as I said earlier, that there was something

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that was seen in the life of which our brother

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read. He was doing the course of the prayer.

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In Acts 4, verse 13, where they saw Peter and

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John. These two individuals were disciples. These

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two individuals were disciples. And they perceived

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that these men were uneducated men. They were

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uneducated and they were untrained. Note that

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there is the educational system that they had

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where the people would come and be trained. They

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would have their own establishment. And these

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people had not been there. Because the schools

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were not many. Nowadays, we have a lot of universities

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where people go and they are trained. And when

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you finish, they will give you a certificate

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that you have been through that particular system.

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Now people, you go to Bible school, you are being

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trained and you come and you have a certificate

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to show that you have been schooled or you have

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been trained. But these people never had any

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of those. So it means that we can't... come to

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a point where we have an interaction consistently.

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And that is basically what we're doing in our

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church, where we're training people to be grounded

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in God's word, where people will look at you

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and know that this person is trained. This person

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is trained with God's word. This person is trained

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and this person is able to speak boldly. This

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person is able to communicate the truth of God's

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word boldly, clearly, and effectively. And that

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is very key because if you are not discipled,

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you cannot disciple. There has to be something

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that people will see and will be drawn. There

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are things that people will see and know that

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this person is. And that was what made them to

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Marvin. And it's my prayer that we as God's children

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and in the Church of NACF will grow to a place

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where people will see, not just in words, because

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we can say things, we can be very eloquent in

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our speech, but they will see it in our practice.

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They will see it in the way we comfort ourselves.

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They will see it in the way we behave. They will

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see it in the way we do things. Because it is

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not just the things they knew that they saw.

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It was the way they acted, the boldness that

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they saw. That was one thing that clearly communicated

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this. And I believe that we're going to be learning.

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We're going to be training. We're going to be...

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going in this season where we're going to be

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learning a lot and we're going to be trained

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a lot and it's to the end that is beyond just

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being in our heads. It's going to go into our

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practice and it's in the practice that we see

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results because manifesting the kingdom of God

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is practice. It's not knowledge. Manifesting

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the kingdom of God is not what you do from words.

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You can see your manifested kingdom of God, but

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it's practice that makes the manifestation a

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reality that we can see. Praise God. And very

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quickly, I had stopped. I think we had gone through

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how it should be. We say the first point is a

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disciple is teachable. A disciple is teachable.

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And I asked us to write it in capital letters,

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and I asked us to be able to... to see and see

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ourselves and ask ourselves to open our mouths

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and say, I am teachable. And you are teachable

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too, because if you have not been taught, you

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cannot teach. And we say that the attitude of

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a child is what we want to pay attention to.

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And Jesus Christ points the disciples to the

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way a child behaves, the attitude and posture

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of a child. A child is dependent, a child is

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trusting, a child is eager to learn. A child

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is eager to learn. If at any point in time you

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call yourself a disciple and you don't have it,

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passion, a desire, eagerness to learn, and you

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don't even trust the tool by which you are able

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to learn, which is God's Word, and you're not

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even dependent on God and dependent on the system

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that God has placed around you for your learning,

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you will have a problem. You will not learn.

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You will not grow. Because learning is important

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for growth. What makes an adult, what makes,

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what differentiates a child from an adult? Even

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when an adult behaves like a child, we call them

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a child. It's not age. When an adult behaves

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like a child, they are referred to, in fact,

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they will say this person is acting like a child,

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meaning that there's a way a child acts that

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an adult shouldn't act. I told us that it can

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be positive, it can be negative. Meaning there

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are certain positive attributes of a child that

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ensures for their growth and evenness, believers.

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grown, matured physically, there are certain

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attributes and attitudes that we see that ensures,

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that accounts for a person's consistent growth.

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You see, you don't outgrow being a child in the

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kingdom of God. Yes, in the kingdom, you can

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get to a point where you're grown, you're a matured

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man, people can see beards and all of that, and

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they know that this person is grown, or they

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can see a woman, and you say this person is grown,

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and then you say he's now ready to move to this

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next level. But in our work, And in discipleship,

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there is nothing like that. You are discipled,

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you are discipling others. You are discipled,

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you are discipling others. That is the cycle.

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And we see an example in the life of the prophet

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Samuel. When he was given to Eli, when he was

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under Eli, we see that he submitted to the authority.

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He learned. He learned. He learned. He didn't

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just... He didn't just take things or did things

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on his own volition. He didn't just wake up on

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Monday and decide to do things by himself. He

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learned. So we're going to go down to, we're

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going to go down to the points. I think we'll

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continue. I think before we even proceed, I want

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to point us to the fact that even Jesus Christ

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himself, at a certain point in time, I want us

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to go to Luke. Luke 2. Luke 2. Because the person

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that is instructing us also did likewise. In

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a sense, also did likewise. He went and he stayed

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around to look to. I want us to read from 41

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to 47. I want us to read from 41 to 47. I'll

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read from the New Living Translation. It says,

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Every year, Jesus' parents went to Jerusalem

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for the Passover festival. When Jesus was 12

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years old, pay attention to his age. When Jesus

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was 12 years old, they attended the festival

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as usual. After the celebration was over, they

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started home to Nazareth. But Jesus stayed behind

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in Jerusalem. His parents didn't miss him at

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first because they assumed he was among the other

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travelers. But when he didn't show up that evening,

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they started looking for him amongst their relatives

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and friends. When they couldn't find him, they

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went back to Jerusalem to search for him there.

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46 now, which is what I want to pay attention.

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That is Luke 2 verse 46. Three days later, they

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finally discovered him in the temple, sitting

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amongst religious teachers, listening to them

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and asking questions. Listening to them and asking

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questions. He says, all who heard him were amazed

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at his understanding. And his answers. All who

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heard him are amazed at his answers. All who

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heard him are amazed at his answers. And I want

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you to see something. In verse 46, it says, three

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days later. You know, if a child is missing and

00:13:39.179 --> 00:13:43.000
you find a child three days later, the child

00:13:43.000 --> 00:13:46.039
will be crying. where's my daddy, where's my

00:13:46.039 --> 00:13:48.360
mommy, where's, or you'll be, there's a sense

00:13:48.360 --> 00:13:51.039
of, but it shows you something very important

00:13:51.039 --> 00:13:54.039
that this person was eager. The person was not

00:13:54.039 --> 00:13:57.139
found on the street crying. We see the fact that

00:13:57.139 --> 00:14:02.440
Christ, I'm using it, a typical child, but it

00:14:02.440 --> 00:14:05.200
shows you the heart of the person of Christ at

00:14:05.200 --> 00:14:10.080
when he was even 12. He was there, not just talking,

00:14:10.179 --> 00:14:13.409
he was listening to them. He was listening to

00:14:13.409 --> 00:14:15.929
them. He was listening to them and was asking

00:14:15.929 --> 00:14:19.029
questions. He was listening to them and was asking

00:14:19.029 --> 00:14:21.690
questions. He was listening to them and was asking

00:14:21.690 --> 00:14:24.129
questions. You know, sometimes we can feel, because

00:14:24.129 --> 00:14:27.470
we talked about this with regard to pride, where

00:14:27.470 --> 00:14:31.889
you feel your age or your status or what you

00:14:31.889 --> 00:14:34.149
have achieved, what you have not achieved, the

00:14:34.149 --> 00:14:37.470
money. We have disciples that were wealthy, but

00:14:37.470 --> 00:14:40.759
were still disciples. We have examples in the

00:14:40.759 --> 00:14:43.179
Bible of disciples of worldly. We have Joseph

00:14:43.179 --> 00:14:46.759
of Arimathea was referred to as a disciple. He

00:14:46.759 --> 00:14:49.059
was worldly, but he was still a disciple. We

00:14:49.059 --> 00:14:52.100
have individuals in Scripture that were, in fact,

00:14:52.139 --> 00:14:55.159
the scribes too, the scribes too were referred

00:14:55.159 --> 00:14:57.000
to. There are certain individuals, even one of

00:14:57.000 --> 00:15:00.019
some disciples, a couple of disciples were scribes,

00:15:00.019 --> 00:15:03.080
they were still. disciples, meaning that there's

00:15:03.080 --> 00:15:06.980
a teaching that you have to submit to the teaching

00:15:06.980 --> 00:15:09.919
regardless of whatever status you have. Christ

00:15:09.919 --> 00:15:12.440
himself came and was amongst these individuals.

00:15:12.659 --> 00:15:14.899
They were amused when he was listening to them.

00:15:15.039 --> 00:15:19.700
So we should be reminded of the fact that the

00:15:19.700 --> 00:15:23.200
instruction given to us is an instruction that

00:15:23.200 --> 00:15:25.919
Christ himself, even when he was very young,

00:15:26.120 --> 00:15:29.649
followed. So you cannot get to a point where

00:15:29.649 --> 00:15:31.669
you feel like, oh, I have known it all. When

00:15:31.669 --> 00:15:34.169
teaching is going on, I don't need to take notes.

00:15:34.330 --> 00:15:37.529
It's the scriptures that we know them. No matter

00:15:37.529 --> 00:15:39.570
how well you are familiar with the scripture,

00:15:39.830 --> 00:15:43.470
being teachable is very important because every

00:15:43.470 --> 00:15:46.090
one of us still needs to learn. Every one of

00:15:46.090 --> 00:15:48.149
us still needs to grow. Every one of us still.

00:15:48.230 --> 00:15:50.129
We don't want to come to, I think one time we

00:15:50.129 --> 00:15:52.429
were in the cell. I think the funny thing is

00:15:52.429 --> 00:15:54.610
that when you're in the cell and then it's, okay,

00:15:54.669 --> 00:15:56.509
it's when the pastor is preaching, then you are

00:15:56.509 --> 00:16:00.840
taking notes. If the pastor says, okay, the leader

00:16:00.840 --> 00:16:04.659
or somebody should teach or the person is making

00:16:04.659 --> 00:16:06.600
a statement, you'll be selecting who to write

00:16:06.600 --> 00:16:09.080
and who not to write. That's very dangerous for

00:16:09.080 --> 00:16:11.720
someone who wants to grow. You are in a setting

00:16:11.720 --> 00:16:13.860
where something is being taught or someone is

00:16:13.860 --> 00:16:16.379
giving the response, but you want to ensure that

00:16:16.379 --> 00:16:21.600
you are teaching. Choosing, okay, this person,

00:16:21.679 --> 00:16:25.100
I don't know. They're coming up. Not today. They

00:16:25.100 --> 00:16:28.240
come up now. That's when I'll now hear what they

00:16:28.240 --> 00:16:31.059
have to say. Or now, where I am. They are not

00:16:31.059 --> 00:16:34.299
near me. That's very dangerous. If you have that

00:16:34.299 --> 00:16:36.440
in your heart, if you have that behind, if you

00:16:36.440 --> 00:16:39.419
have that as the motivation for your learning,

00:16:39.600 --> 00:16:41.700
it means that you will lose out on the opportunity

00:16:41.700 --> 00:16:44.759
to grow. Every opportunity is an opportunity

00:16:44.759 --> 00:16:48.519
where we come around God's word to... to grow.

00:16:48.639 --> 00:16:50.460
And it's very important that we see that. So

00:16:50.460 --> 00:16:54.500
I want to take us to now the things that we see

00:16:54.500 --> 00:16:56.139
in a disciple. And remember, we said we're all

00:16:56.139 --> 00:16:59.340
talking about attributes of a disciple. And we

00:16:59.340 --> 00:17:02.059
said there's the things that a disciple, that

00:17:02.059 --> 00:17:04.940
we see in disciples as the work of a disciple.

00:17:05.160 --> 00:17:06.920
There are certain attitudes and attributes that

00:17:06.920 --> 00:17:09.019
we see in the work of a disciple. The servanthood

00:17:09.019 --> 00:17:11.960
of a disciple. The servanthood of a disciple.

00:17:12.180 --> 00:17:14.400
There are certain things you will see in a disciple

00:17:14.400 --> 00:17:17.450
that you, that will That makes you know that

00:17:17.450 --> 00:17:20.970
this person is someone that is keen on growth,

00:17:21.049 --> 00:17:24.069
that is keen on the work that God has called

00:17:24.069 --> 00:17:27.069
them into. And one of it is service. A disciple

00:17:27.069 --> 00:17:31.930
serves. A disciple serves. A disciple serves.

00:17:32.190 --> 00:17:35.730
A disciple serves. And we'll see in John 13,

00:17:35.890 --> 00:17:40.089
because this service is modeled by Christ himself.

00:17:40.680 --> 00:17:42.779
Note that the things that we're doing is the

00:17:42.779 --> 00:17:44.960
things that are modeled by the one who has called

00:17:44.960 --> 00:17:49.599
us. We see in John, let's open to John 13. We

00:17:49.599 --> 00:17:51.960
look at this from John 13 and also we look at

00:17:51.960 --> 00:17:55.180
it from Mark 10. So let's just go to John 13.

00:17:55.480 --> 00:17:57.579
I think I want to read this again. Let's just

00:17:57.579 --> 00:17:59.720
read it from here. Let's go to John 13 verse

00:17:59.720 --> 00:18:03.279
14. John 13 verse 14 and 15. And note that the

00:18:03.279 --> 00:18:07.079
background is Jesus washing his disciples' feet.

00:18:07.299 --> 00:18:12.640
John 13 verse 14 and 15. I, your Lord and teacher,

00:18:12.819 --> 00:18:16.740
have washed your feet. You ought to wash each

00:18:16.740 --> 00:18:21.019
other's feet. In 15, he says, And I have given

00:18:21.019 --> 00:18:26.299
you an example to follow, as I have done to you.

00:18:26.599 --> 00:18:29.940
Do this as I have done to you. Do this as I have

00:18:29.940 --> 00:18:32.420
done to you. And I say the background is Jesus

00:18:32.420 --> 00:18:34.160
washing the disciples' feet. And those of us

00:18:34.160 --> 00:18:37.440
that are following who had read the book of the

00:18:37.440 --> 00:18:39.299
book that we had read through as a church, the

00:18:39.299 --> 00:18:43.210
communion table, In fact, even if you're reading

00:18:43.210 --> 00:18:46.150
the one that we're looking at, every disciple

00:18:46.150 --> 00:18:47.849
and minister, you'll see something very key.

00:18:48.170 --> 00:18:51.809
You'll see that the role of a disciple, you can't

00:18:51.809 --> 00:18:54.710
divorce service from the role of a disciple.

00:18:55.089 --> 00:18:58.769
And Jesus Christ here is exemplifying that. Not

00:18:58.769 --> 00:19:00.349
that the symbol, what he was doing when he was

00:19:00.349 --> 00:19:03.349
cleaning them, we said in the last reading and

00:19:03.349 --> 00:19:06.049
the book we read last, there's the teaching of

00:19:06.049 --> 00:19:08.609
salvation, which is being cleansed, washing them,

00:19:08.710 --> 00:19:11.190
that's sanctification. There's a teaching in

00:19:11.190 --> 00:19:13.869
that. Note that what the ultimate teaching, the

00:19:13.869 --> 00:19:15.990
practical teaching you're seeing there is service.

00:19:16.109 --> 00:19:18.529
And he says, as I've done to you, do to others.

00:19:18.650 --> 00:19:21.369
May that you have to serve. You have to serve.

00:19:21.569 --> 00:19:24.970
As a disciple, you can't be a disciple and you're

00:19:24.970 --> 00:19:27.970
doing not. Remember I said, now this discipleship,

00:19:27.970 --> 00:19:31.650
the pro is practical. It's very practical. You

00:19:31.650 --> 00:19:35.089
can't just say stuff and not do. We don't, we

00:19:35.089 --> 00:19:38.730
encourage you to. want to serve, to desire to

00:19:38.730 --> 00:19:41.029
serve, even if you don't have the required skill,

00:19:41.250 --> 00:19:44.509
but the commitment you have, it will enable you

00:19:44.509 --> 00:19:46.789
to go out of your way to do, and following the

00:19:46.789 --> 00:19:50.109
simple basic instruction ensures that you grow.

00:19:50.809 --> 00:19:53.950
So Jesus Christ sets an example, and this example,

00:19:54.029 --> 00:19:56.549
he was showing it to the disciples that he had

00:19:56.549 --> 00:20:01.170
at then, but it's also for us to emulate, to

00:20:01.170 --> 00:20:03.740
emulate these things. We are to emulate these

00:20:03.740 --> 00:20:06.259
things because it's very important that we do

00:20:06.259 --> 00:20:09.359
so. We do so. I want us to go to Mark and see

00:20:09.359 --> 00:20:13.519
again. Mark and see Mark 10. I want us to go

00:20:13.519 --> 00:20:19.180
to Mark 10. Mark 10 verse 43. Mark 10 verse 43.

00:20:19.539 --> 00:20:24.700
It reads, it says, But among you it will be different.

00:20:25.099 --> 00:20:29.259
Whoever wants to be a leader among you must be

00:20:29.259 --> 00:20:33.619
your servant. Mark 10 verse 43. But among you

00:20:33.619 --> 00:20:36.160
it will be different. Whoever wants to be a leader

00:20:36.160 --> 00:20:40.180
among you must be your servant. And whoever wants

00:20:40.180 --> 00:20:43.339
to be first among you must be a slave of everyone

00:20:43.339 --> 00:20:47.880
else. 45 now says, For the Son of Man came not

00:20:47.880 --> 00:20:52.200
to serve, but to serve others, and to give his

00:20:52.200 --> 00:20:55.880
life as a ransom for many. But to serve others

00:20:55.880 --> 00:20:58.990
and to give his life as a ransom for many. And

00:20:58.990 --> 00:21:02.329
note that we are saying that service here is

00:21:02.329 --> 00:21:05.690
what Christ himself had done for us. He came

00:21:05.690 --> 00:21:09.890
to serve. And we are to do likewise. The instruction

00:21:09.890 --> 00:21:12.809
is for us to serve. It says anyone, and note

00:21:12.809 --> 00:21:16.910
that greatness in the kingdom is equal to service.

00:21:17.470 --> 00:21:19.710
Greatness in the kingdom is equal to service.

00:21:19.890 --> 00:21:22.630
It says both among you. And note that he was

00:21:22.630 --> 00:21:25.929
comparing, if you read the earlier verses. In

00:21:25.929 --> 00:21:28.529
verse 42, if you read the earlier verses, 41

00:21:28.529 --> 00:21:31.890
down to 41, 41 is where it starts. It says, when

00:21:31.890 --> 00:21:34.829
10 other disciples heard about what James and

00:21:34.829 --> 00:21:36.789
John, you know that it was a whole interaction

00:21:36.789 --> 00:21:39.930
between James and John. You know, the thing that

00:21:39.930 --> 00:21:41.329
James and John had done. They were indignant.

00:21:41.869 --> 00:21:43.990
42 now says, Jesus called the others and said

00:21:43.990 --> 00:21:46.170
to them, you know that the rulers in this world

00:21:46.170 --> 00:21:49.809
lorded over their people and officials flaunted

00:21:49.809 --> 00:21:52.269
the authority over those under them. He said,

00:21:52.369 --> 00:21:54.650
but among you, it should be different. Among

00:21:54.650 --> 00:21:58.509
you, it shouldn't be the same. Where you want

00:21:58.509 --> 00:22:01.470
to pursue service, not position. You want to

00:22:01.470 --> 00:22:04.349
pursue service. It's service to God's people

00:22:04.349 --> 00:22:07.049
that is more important than anything else. Because

00:22:07.049 --> 00:22:09.890
in the world, a person is great when they have

00:22:09.890 --> 00:22:12.789
a position where people will hail them, or hail

00:22:12.789 --> 00:22:15.089
the chairman, or hail the person that is in charge,

00:22:15.150 --> 00:22:19.130
or hail the boss. But note that they can attain

00:22:19.130 --> 00:22:21.170
those positions, but they don't do anything.

00:22:21.720 --> 00:22:24.799
We are in a world where people just say, okay,

00:22:24.900 --> 00:22:27.079
there's a title, but the work that the title

00:22:27.079 --> 00:22:29.500
comes with, they don't pursue it. Know that when

00:22:29.500 --> 00:22:33.799
you say, well, I think we're listing the roles

00:22:33.799 --> 00:22:36.359
and responsibilities of a pastor. You know, somebody

00:22:36.359 --> 00:22:38.279
in Isaiah is not easy. You know, when you know

00:22:38.279 --> 00:22:40.819
the roles and responsibilities, you are less

00:22:40.819 --> 00:22:44.220
likely to desire the position if your heart is

00:22:44.220 --> 00:22:45.759
not really in on it. You know, somebody will

00:22:45.759 --> 00:22:48.579
say, you say, I'm the pastor. You come. And then

00:22:48.579 --> 00:22:51.420
there's some people who used to think, this is

00:22:51.420 --> 00:22:53.519
the way we see it in the world, where somebody

00:22:53.519 --> 00:22:55.640
comes and they're in a position, they have a

00:22:55.640 --> 00:22:58.440
private car, they have a driver, they have all

00:22:58.440 --> 00:23:01.180
of those things. And then you come and you're

00:23:01.180 --> 00:23:05.039
like, I want to, I might go, I want to be. But

00:23:05.039 --> 00:23:07.720
when they tell you, okay, aside from what you

00:23:07.720 --> 00:23:10.000
can see, there's the other responsibility that

00:23:10.000 --> 00:23:11.759
is this, this, and this, and this, you see the

00:23:11.759 --> 00:23:13.200
person will change their mind very instantly

00:23:13.200 --> 00:23:16.569
because... Service is not what everybody desires.

00:23:16.829 --> 00:23:19.829
Most people will prefer to just be on the background

00:23:19.829 --> 00:23:22.349
and then, or in fact, we prefer to be served,

00:23:22.390 --> 00:23:25.990
not serve others. But we see Christ sets an example

00:23:25.990 --> 00:23:28.670
for us in the fact that he came to serve and

00:23:28.670 --> 00:23:32.190
he calls us to do likewise. He calls us to serve.

00:23:32.289 --> 00:23:36.390
So we must desire to serve. Every disciple...

00:23:36.599 --> 00:23:38.559
must desire to serve. So when we are saying,

00:23:38.680 --> 00:23:40.779
serve, serve, serve, and I'm very sure if you

00:23:40.779 --> 00:23:43.799
look at the platform now, we are like 58, 58

00:23:43.799 --> 00:23:47.019
of us. You want to ensure and check yourself.

00:23:47.220 --> 00:23:51.500
Anytime you're struggling with the idea of serving

00:23:51.500 --> 00:23:54.559
others, check again. Anytime you're struggling

00:23:54.559 --> 00:23:57.039
with the idea of serving others, check yourself

00:23:57.039 --> 00:24:00.400
again. Because in the heart of a disciple, there

00:24:00.400 --> 00:24:02.779
always has to, you know, some people say, I'm

00:24:02.779 --> 00:24:07.339
not a people person. I don't like people. You

00:24:07.339 --> 00:24:09.920
are not your own. It's not what you like anymore.

00:24:10.480 --> 00:24:12.960
It's what God instructs you to do that is more

00:24:12.960 --> 00:24:19.839
important than what you like. If everyone had

00:24:19.839 --> 00:24:22.799
a choice to do what they want to do, there would

00:24:22.799 --> 00:24:24.279
be chaos because everyone would be doing the

00:24:24.279 --> 00:24:26.940
things they want. But because we are under God,

00:24:27.160 --> 00:24:29.299
He is the one that is in charge. He instructs

00:24:29.299 --> 00:24:31.650
us. He says, look. Greatness in the kingdom is

00:24:31.650 --> 00:24:33.509
equal to service. If you want to be great in

00:24:33.509 --> 00:24:35.569
the kingdom, you want to pursue service over

00:24:35.569 --> 00:24:39.470
anything else. And that is it. Full stop. No

00:24:39.470 --> 00:24:42.750
buts. Say buts. You know buts. You know where

00:24:42.750 --> 00:24:45.789
I come from. You know buts. There's no buts.

00:24:45.789 --> 00:24:47.410
There's no excuses. We'll get to the part where

00:24:47.410 --> 00:24:50.130
we discuss excuses. And know that another key

00:24:50.130 --> 00:24:53.589
thing is a disciple gives. This is the second

00:24:53.589 --> 00:24:57.430
point. A disciple gives. A disciple is not just

00:24:57.430 --> 00:24:59.529
someone who receives and receives and receives

00:24:59.529 --> 00:25:01.369
and receives because you are being trained, you

00:25:01.369 --> 00:25:02.690
are receiving training, you are receiving training,

00:25:02.730 --> 00:25:04.750
you are receiving training. A disciple gives.

00:25:04.890 --> 00:25:06.369
We'll get to the part where a disciple is giving

00:25:06.369 --> 00:25:08.130
what they have received, but we'll talk about

00:25:08.130 --> 00:25:11.730
the practicality of giving because a disciple

00:25:11.730 --> 00:25:14.130
is committed to the work. So a person that is

00:25:14.130 --> 00:25:16.410
committed to a work, a person will be willing

00:25:16.410 --> 00:25:19.859
to give to see that the work moves forward. The

00:25:19.859 --> 00:25:21.880
person we're willing to give to see that the

00:25:21.880 --> 00:25:23.920
work moves forward. And when we talk, I think

00:25:23.920 --> 00:25:26.960
in the Church of Renice here, we say this and

00:25:26.960 --> 00:25:29.700
say this with every sense of humility in the

00:25:29.700 --> 00:25:35.519
sense that we as a church don't place so much

00:25:35.519 --> 00:25:39.700
priority on, oh, give this, give... But not that.

00:25:39.920 --> 00:25:44.559
It is important that we know that it is a responsibility

00:25:44.559 --> 00:25:49.039
that we have as members. to ensure that the place

00:25:49.039 --> 00:25:52.039
where you are located, the local church, is thriving.

00:25:52.220 --> 00:25:55.579
The local church is thriving. You know, one beautiful

00:25:55.579 --> 00:25:58.940
thing about the church is when we call for needs,

00:25:59.019 --> 00:26:00.940
it's when we say, okay, there's a need, we call

00:26:00.940 --> 00:26:03.619
out, we put it out and say, okay, the church

00:26:03.619 --> 00:26:06.059
needs this, that, but not that. It shouldn't

00:26:06.059 --> 00:26:09.660
be that we should be in a habit and attitude

00:26:09.660 --> 00:26:11.640
to be able to look for the needs in the church.

00:26:13.520 --> 00:26:16.220
We, if we're part of a church, and you see that

00:26:16.220 --> 00:26:18.819
the church needs this, and you should not even

00:26:18.819 --> 00:26:20.619
be, it doesn't have to be something you want

00:26:20.619 --> 00:26:22.220
to be loud about. Even though the church needs

00:26:22.220 --> 00:26:25.079
this, you can go and find a way. Even though

00:26:25.079 --> 00:26:28.359
nowadays people can give for very strange reasons.

00:26:28.519 --> 00:26:30.160
Because, you know, I've seen people that will

00:26:30.160 --> 00:26:34.440
come and say, okay, I want to, in my little time

00:26:34.440 --> 00:26:36.299
here, you will see the person will come. The

00:26:36.299 --> 00:26:37.900
person doesn't want to serve, but they want to

00:26:37.900 --> 00:26:41.569
give. There's something about their giving, replacing

00:26:41.569 --> 00:26:44.430
their acts. I say, if you have a heart for this,

00:26:44.509 --> 00:26:47.750
join this. I say, no, no, no, no, Pastor, no.

00:26:47.970 --> 00:26:55.109
No, I just want to. It's an agreement I have

00:26:55.109 --> 00:26:57.289
with God. It's leading my heart to just want

00:26:57.289 --> 00:27:01.450
to. I say, ah, if you really want to, you want

00:27:01.450 --> 00:27:05.990
to see how what you are giving impacts the people

00:27:05.990 --> 00:27:08.680
that you are. You say you have a heart form.

00:27:09.319 --> 00:27:12.039
And it means that people can prioritize wanting

00:27:12.039 --> 00:27:14.200
to give to... People do it. They will say, okay,

00:27:14.240 --> 00:27:17.539
I give so that people that have this will go

00:27:17.539 --> 00:27:21.559
for us. They will go for us. That is very wrong.

00:27:21.740 --> 00:27:25.460
And we'll see how the disciples made this thing

00:27:25.460 --> 00:27:28.500
practical in Acts 4. I think he read a bit of

00:27:28.500 --> 00:27:30.759
it in Acts 2. I just want us to look at Acts

00:27:30.759 --> 00:27:34.319
4. How these people did not just talk. They were

00:27:34.319 --> 00:27:36.980
very practical in their needs. And these people

00:27:36.980 --> 00:27:39.740
were people that were in the church. Acts 4,

00:27:39.859 --> 00:27:44.740
I want us to read from 35 to 37. 35 to 37. Acts

00:27:44.740 --> 00:27:48.099
4, 35 to 37. And I'll read from the New King

00:27:48.099 --> 00:27:51.559
James. It says, 34 to 30, I think, yeah, I said

00:27:51.559 --> 00:27:56.299
35. 35 to 37. It says, And they laid them at

00:27:56.299 --> 00:27:58.720
the apostles' feet. And they laid them at the

00:27:58.720 --> 00:28:01.039
apostles' feet. And they distributed to each

00:28:01.039 --> 00:28:07.099
as... as anyone had need. They disputed to each

00:28:07.099 --> 00:28:11.099
as anyone had need. Then he says, and Joseph,

00:28:11.359 --> 00:28:14.440
who was also called Barnabas by the apostle,

00:28:14.799 --> 00:28:19.980
which is translated son of encouragement, a Levite

00:28:19.980 --> 00:28:22.599
of the country of Cyprus. Praise God, Cyprus.

00:28:22.799 --> 00:28:27.640
The country of Cyprus. 37. having land sold it

00:28:27.640 --> 00:28:30.200
and brought the money and laid it at the apostles'

00:28:30.460 --> 00:28:33.000
feet. So what you will notice is that there's

00:28:33.000 --> 00:28:35.900
this use of the apostles' feet. They laid it

00:28:35.900 --> 00:28:37.720
at the apostles' feet. They laid it at the apostles'

00:28:37.839 --> 00:28:40.519
feet. They laid it at the apostles' feet. And

00:28:40.519 --> 00:28:44.420
we'll see, you'll see there's a lot of use of

00:28:44.420 --> 00:28:48.400
the word feet. I want to explain to us that something

00:28:48.400 --> 00:28:50.599
very interesting. If you look at 35, I think

00:28:50.599 --> 00:28:53.000
in your translation, you'll see that it says,

00:28:54.740 --> 00:28:57.700
and laid them at the apostles' feet, and then

00:28:57.700 --> 00:29:00.940
you see a semicolon, right? You see a semicolon

00:29:00.940 --> 00:29:04.099
there, and it says, and they distributed. They

00:29:04.099 --> 00:29:08.000
is who? The apostles, right? And the apostles

00:29:08.000 --> 00:29:12.900
now distributed to each one as they need. Each

00:29:12.900 --> 00:29:16.559
one as they need. Note that the use of apostles'

00:29:16.900 --> 00:29:19.259
feet there communicates the fact that, remember,

00:29:19.259 --> 00:29:21.220
if we're using, I think we'll get to that part,

00:29:21.319 --> 00:29:24.390
I think we'll get to that part shortly. Where

00:29:24.390 --> 00:29:27.230
when something is laid at the feet of someone,

00:29:27.390 --> 00:29:30.210
when something is laid at the feet of someone,

00:29:30.390 --> 00:29:32.789
it communicates that this person is in charge.

00:29:32.829 --> 00:29:34.750
It communicates the authority of that individual.

00:29:35.490 --> 00:29:38.990
Because the person has that laid, not they laid

00:29:38.990 --> 00:29:42.130
themselves. The person laid what they had at

00:29:42.130 --> 00:29:45.809
the feet of the apostles. And then the apostles

00:29:45.809 --> 00:29:48.910
now were saddled with the responsibility of distributing

00:29:48.910 --> 00:29:52.230
to meet the needs of people. Meaning that the

00:29:52.230 --> 00:29:55.950
apostles... are the ones in charge. People brought

00:29:55.950 --> 00:29:59.250
what they had. They will sell what they want

00:29:59.250 --> 00:30:03.789
to have the monies to give for the work that

00:30:03.789 --> 00:30:06.130
was happening. And note something. It's important

00:30:06.130 --> 00:30:08.369
that we know that the individuals have to have

00:30:08.369 --> 00:30:11.450
prioritized the work that the apostles were doing

00:30:11.450 --> 00:30:14.329
to be able to say, I will sell my land, I will

00:30:14.329 --> 00:30:16.410
sell what I have and bring the money for this

00:30:16.410 --> 00:30:18.430
to happen. They prioritize the work, prioritize

00:30:18.430 --> 00:30:22.119
the people most importantly. The people... that

00:30:22.119 --> 00:30:24.779
needed the people that were in need. And as I

00:30:24.779 --> 00:30:27.019
said, I will repeat myself again, know that the

00:30:27.019 --> 00:30:30.420
use of feet will see that. I want you to see

00:30:30.420 --> 00:30:33.440
it with regards to training. See it with regards

00:30:33.440 --> 00:30:35.960
to training. See it with regards to training.

00:30:36.039 --> 00:30:37.940
I want you to see in Acts, even though in the

00:30:37.940 --> 00:30:43.519
Acts 4, I think it's Acts, the same Acts, we'll

00:30:43.519 --> 00:30:46.220
see this in the individual question, but let's

00:30:46.220 --> 00:30:49.619
go to Acts 22. We'll see the same use of feet

00:30:49.619 --> 00:30:52.849
there. In Acts 22, this is not the Apostles'

00:30:52.849 --> 00:30:56.609
Feet now. In Acts 22, verse 3. Acts 22, verse

00:30:56.609 --> 00:31:01.470
3. Acts 22, verse 3. It reads, it says, I am

00:31:01.470 --> 00:31:04.170
a Jew. That is Apostles' Feet. It says, I am

00:31:04.170 --> 00:31:09.990
a Jew. I am indeed a Jew born in Tarsus of Caesarea,

00:31:10.190 --> 00:31:15.750
brought up in the city, brought up in this city

00:31:15.750 --> 00:31:20.700
at the feet of Gamaliel. at the feet of Gamaliel,

00:31:20.859 --> 00:31:25.299
taught according to the strictness of our father's

00:31:25.299 --> 00:31:29.519
law, and I was zealous towards God as you all

00:31:29.519 --> 00:31:33.160
are today. As you all are today. Know that it

00:31:33.160 --> 00:31:36.980
uses the feet of the apostle, the feet of Gamaliel

00:31:36.980 --> 00:31:39.420
now, in this case, feet of Gamaliel to communicate

00:31:39.420 --> 00:31:42.279
the fact that he learned from him. Gamaliel is

00:31:42.279 --> 00:31:46.500
the authority. He is the student. Gamaliel is

00:31:46.500 --> 00:31:49.119
the authority. He is the student. And you'll

00:31:49.119 --> 00:31:53.539
see something in Acts 5. You'll see something

00:31:53.539 --> 00:31:57.299
in Acts 5. Acts 5, the ending part, that is 33,

00:31:57.519 --> 00:32:00.740
downwards. You'll see that Gamaliel, that is

00:32:00.740 --> 00:32:04.579
in 34, to be specific, Acts 5, 34. You'll see

00:32:04.579 --> 00:32:10.480
that then one in the council stood up, a Pharisee

00:32:10.480 --> 00:32:15.140
called Gamaliel, a teacher of the law held in

00:32:15.140 --> 00:32:18.750
respect by all the people. and commanded them

00:32:18.750 --> 00:32:22.049
to put the apostles aside for a little while.

00:32:22.250 --> 00:32:27.230
This is the individual that Apostle Paul, being

00:32:27.230 --> 00:32:29.630
trained by, is someone that was held in high,

00:32:29.710 --> 00:32:32.630
is a Pharisee, a teacher of the law that is held.

00:32:32.710 --> 00:32:38.549
So he had trained Apostle Paul in the law. He

00:32:38.549 --> 00:32:41.430
has trained him in the law. And this is the person

00:32:41.430 --> 00:32:43.390
he learned to know that the use of the feet means

00:32:43.390 --> 00:32:47.529
that he's an authority in the law. In that, him

00:32:47.529 --> 00:32:50.069
being an authority, he's in a place to train

00:32:50.069 --> 00:32:53.230
the Apostle Paul. And I want us to see another

00:32:53.230 --> 00:32:56.329
place where it still is used for Jesus. It's

00:32:56.329 --> 00:32:59.990
used also with regards to Jesus. In Luke 10.

00:33:00.190 --> 00:33:02.710
I want us to go to Luke 10, 39. The situation

00:33:02.710 --> 00:33:07.230
between Mary and Martha. Luke 10, 39. Luke 10,

00:33:07.369 --> 00:33:12.509
39. Luke 10, 39. And it says, And she had a sister

00:33:12.509 --> 00:33:18.019
called Mary. who also sat at Jesus' feet and

00:33:18.019 --> 00:33:21.339
heard his word. Who sat at Jesus' feet and heard

00:33:21.339 --> 00:33:24.640
his word. Not that she sat at his feet and heard

00:33:24.640 --> 00:33:27.440
his word doesn't mean that she dwells at his

00:33:27.440 --> 00:33:32.359
feet. She just is a position of a student and

00:33:32.359 --> 00:33:34.759
then the teacher. If you want to learn something,

00:33:34.839 --> 00:33:37.319
the teacher is here, the student is here. It's

00:33:37.319 --> 00:33:39.519
just a function of, you know that you are learning.

00:33:39.660 --> 00:33:41.920
In fact, when kids come around, even in the house,

00:33:41.920 --> 00:33:43.680
sometimes they say, okay, you sit down, let me

00:33:43.680 --> 00:33:45.720
tell you a story. The person is at the higher

00:33:45.720 --> 00:33:47.500
level, you are at the lower level. It means that

00:33:47.500 --> 00:33:49.259
this person, you are learning from the person.

00:33:49.299 --> 00:33:51.180
You can't be on that ground level and you're

00:33:51.180 --> 00:33:53.779
arguing with the, you know, that's why the pulpit

00:33:53.779 --> 00:33:58.559
is higher than the, you keep it at the, that's

00:33:58.559 --> 00:34:00.779
why the pulpit has to be, pulpit, it has to be

00:34:00.779 --> 00:34:03.500
up and then the other people are down. Because

00:34:03.500 --> 00:34:06.160
you, aside that, it communicates the fact that

00:34:06.160 --> 00:34:09.480
you are, You are listening to what is being taught.

00:34:09.559 --> 00:34:12.840
The person is here. You are up, depending on

00:34:12.840 --> 00:34:15.519
where exactly it is. I know that it's a thing

00:34:15.519 --> 00:34:17.360
where you can see, but it's a function of the

00:34:17.360 --> 00:34:19.719
individual. They trust you as an authority to

00:34:19.719 --> 00:34:22.219
be able to deliver. That's why they will come

00:34:22.219 --> 00:34:24.900
to you to learn. Praise God. It's a function.

00:34:25.139 --> 00:34:29.639
It's as much as symbolic. It communicates much

00:34:29.639 --> 00:34:32.460
more than just the physical. And it means that

00:34:32.460 --> 00:34:35.789
if the person... is at that level, you have the

00:34:35.789 --> 00:34:37.769
responsibility to know that in the case of Martha,

00:34:37.869 --> 00:34:40.250
they were hosting him. They were giving to the

00:34:40.250 --> 00:34:43.750
master. In fact, I think it's in Luke 8, where

00:34:43.750 --> 00:34:45.449
you see that there are women too that were given

00:34:45.449 --> 00:34:48.710
to the work of ministry. These women were aiding

00:34:48.710 --> 00:34:51.469
the work that was being done. They were contributing

00:34:51.469 --> 00:34:54.550
to Jesus Christ and also to his disciples. So

00:34:54.550 --> 00:34:58.170
people gave. These people gave. They gave. And

00:34:58.170 --> 00:35:01.659
giving is a lifestyle of a disciple. Giving is

00:35:01.659 --> 00:35:04.059
the lifestyle of a disciple. It's not just receiving.

00:35:04.519 --> 00:35:07.320
The disciple should have a lifestyle. The lifestyle

00:35:07.320 --> 00:35:11.360
of a disciple is that of giving. A disciple doesn't

00:35:11.360 --> 00:35:17.559
need to be pruded, cajoled. They will have to

00:35:17.559 --> 00:35:20.260
use persuasive words. They will have to encourage

00:35:20.260 --> 00:35:22.420
you, say, you know, you have to see that we need

00:35:22.420 --> 00:35:24.739
this. And then you'll now be motivated to say,

00:35:24.739 --> 00:35:27.099
okay, because I have seen, because the pastor

00:35:27.099 --> 00:35:30.000
had explained and had to drum it down, then we'll

00:35:30.000 --> 00:35:32.880
now... because the pastor had to drum it down.

00:35:33.119 --> 00:35:36.219
Note that, yes, if you are not used to giving,

00:35:36.280 --> 00:35:38.699
you have to be trained to understand that giving

00:35:38.699 --> 00:35:41.719
is a responsibility. It should be a lifestyle.

00:35:41.960 --> 00:35:43.840
It should be something. It is what is demanded

00:35:43.840 --> 00:35:46.659
of us. And you don't have to have a lot to give.

00:35:47.480 --> 00:35:50.139
You don't have to have a lot to give. I will

00:35:50.139 --> 00:35:52.980
show us in Acts 10 verses 28 how the disciples,

00:35:53.139 --> 00:35:56.380
each of them according to their ability, according

00:35:56.380 --> 00:35:59.960
to what they had. They determined. They determined.

00:36:00.019 --> 00:36:01.900
According to what they had, they determined.

00:36:02.079 --> 00:36:04.619
I want us to see it in Acts 10. Acts 11, sorry.

00:36:04.760 --> 00:36:09.519
Acts 11, 29. Acts 11, 29. Acts 11, 29. You know,

00:36:09.539 --> 00:36:12.780
sometimes you say, ah, sir, I don't have... You

00:36:12.780 --> 00:36:17.260
want to... The giving is a function. It's a discipline

00:36:17.260 --> 00:36:19.739
you're acquiring when you give, even when you

00:36:19.739 --> 00:36:21.659
don't have. Because if you can give when you

00:36:21.659 --> 00:36:23.320
don't have, when you do have, you're not struggling.

00:36:24.099 --> 00:36:26.420
You know, some of us will say, ah, sir, you know...

00:36:26.519 --> 00:36:29.500
The money is not, even if it's, and we don't

00:36:29.500 --> 00:36:32.159
want to despise, whatever it is that you have,

00:36:32.280 --> 00:36:35.079
you want to train yourself to be able to do it

00:36:35.079 --> 00:36:37.460
regardless, to be able to do it regardless. So

00:36:37.460 --> 00:36:42.139
in Acts 11, 29, we see that, then the apostles,

00:36:42.159 --> 00:36:44.539
according to their ability, determined to send

00:36:44.539 --> 00:36:48.260
relief to the brethren dwelling in Judea. The

00:36:48.260 --> 00:36:50.420
brethren dwelling in Judea. So they were willing

00:36:50.420 --> 00:36:53.800
to give for the, and by the way, understand that.

00:36:54.750 --> 00:36:57.630
Meeting the needs, they saw that the brethren

00:36:57.630 --> 00:37:00.510
in Judea had a need, and then they contributed.

00:37:00.690 --> 00:37:04.050
They determined to send some form of relief to

00:37:04.050 --> 00:37:06.750
them. Meaning that there's the giving that happens

00:37:06.750 --> 00:37:09.929
with them. We saw that in Acts 4, where they

00:37:09.929 --> 00:37:11.909
give to meet the needs of the people that are

00:37:11.909 --> 00:37:14.769
around them. And there's also the giving to meet

00:37:14.769 --> 00:37:17.849
the needs of people that are out. Okay, we see

00:37:17.849 --> 00:37:20.230
that these people have something that they contribute

00:37:20.230 --> 00:37:23.739
to meet the need. So it means that you give according

00:37:23.739 --> 00:37:26.780
to your ability. You don't give beyond. You give

00:37:26.780 --> 00:37:28.940
according to your ability and you know your ability.

00:37:29.380 --> 00:37:31.699
You know your ability and you give according

00:37:31.699 --> 00:37:34.619
to that. And I want us to see also the Philippian

00:37:34.619 --> 00:37:38.420
church in their generosity to Paul in Philippians

00:37:38.420 --> 00:37:41.219
4. I want us to go to Philippians 4. Philippians

00:37:41.219 --> 00:37:44.559
4 verse 10. I want us to read that 4 verse 10

00:37:44.559 --> 00:37:47.940
to 18. I want us to see it in context. Philippians.

00:37:49.610 --> 00:37:53.710
Philippians 4, verse 10 to 18. So it says, But

00:37:53.710 --> 00:37:58.090
I rejoice in the Lord greatly, knowing that at

00:37:58.090 --> 00:38:04.610
last your care for me has flourished again, though

00:38:04.610 --> 00:38:11.690
you surely did care, but you lacked opportunity.

00:38:12.010 --> 00:38:14.570
You surely did care, but you lacked opportunity.

00:38:15.150 --> 00:38:19.820
Not that I seek... in regard to need, for I have

00:38:19.820 --> 00:38:23.699
learned in whatever state I am to be content.

00:38:24.380 --> 00:38:28.760
He says, I know how to be abased and I know how

00:38:28.760 --> 00:38:33.500
to abound. Everywhere and in all things, I have

00:38:33.500 --> 00:38:37.079
learned both to be full and to be hungry, both

00:38:37.079 --> 00:38:41.539
to abound and to suffer need. 13 now says, I

00:38:41.539 --> 00:38:44.500
can do all things through Christ who strengthens

00:38:44.500 --> 00:38:47.110
me. Note that when you used to read this verse,

00:38:47.190 --> 00:38:48.789
you say, I can do all things, you can say means,

00:38:48.909 --> 00:38:50.869
I can do this, you can say means, you can quote

00:38:50.869 --> 00:38:52.909
it and quote it, but note that the context is

00:38:52.909 --> 00:38:55.750
in the verse 12, where it says, I know how to

00:38:55.750 --> 00:38:59.610
be obeyed and I know how to abound. Wherever

00:38:59.610 --> 00:39:03.130
and in all things I have learned, because it

00:39:03.130 --> 00:39:04.610
says, wherever and in all things I have learned

00:39:04.610 --> 00:39:08.110
to be full and to be hungry, both to abound and

00:39:08.110 --> 00:39:11.110
to suffer need. So he says he can do all things

00:39:11.110 --> 00:39:13.349
to Christ. I mean that he can do the all things.

00:39:13.389 --> 00:39:15.690
There is not everything and everything. The all

00:39:15.690 --> 00:39:20.150
things there is that he knows how to, when hunger

00:39:20.150 --> 00:39:24.369
is in the land and when he has enough. In all

00:39:24.369 --> 00:39:26.570
of those things, he is strengthened of the Lord.

00:39:26.909 --> 00:39:30.829
Nevertheless, you have done well that you share

00:39:30.829 --> 00:39:34.869
in my distress. 15. Now he says, now you Philippians

00:39:34.869 --> 00:39:39.110
know also that it. that in the beginning of the

00:39:39.110 --> 00:39:42.010
gospel, when I departed from Macedonia, no church

00:39:42.010 --> 00:39:45.630
shared with me concerning giving and receiving,

00:39:45.809 --> 00:39:54.429
but you only. 16, it says, for even in Thessalonica,

00:39:54.510 --> 00:40:00.230
you sent aid and a gain for my necessities. Again

00:40:00.230 --> 00:40:02.449
and again for my needs. Once and again for my

00:40:02.449 --> 00:40:06.210
necessities. 17 now. It says, note that I seek

00:40:06.210 --> 00:40:10.110
the gifts. I seek the gifts, but I seek the fruits

00:40:10.110 --> 00:40:13.630
that abound to your account. 18 now. Indeed,

00:40:13.750 --> 00:40:18.710
I have all and abound. I am full, having everything

00:40:18.710 --> 00:40:26.269
from Epaphroditus. The things which were sent

00:40:26.269 --> 00:40:29.519
from you. a sweet -smelling aroma and acceptable

00:40:29.519 --> 00:40:33.159
sacrifice, well -pleasing to God. So, not that

00:40:33.159 --> 00:40:35.840
he had received the things that were sent from

00:40:35.840 --> 00:40:41.119
them through Epaphroditus, and he's appreciating

00:40:41.119 --> 00:40:47.400
this church, the church in Philippi, for their

00:40:47.400 --> 00:40:49.809
generous gifts. is appreciating the church for

00:40:49.809 --> 00:40:52.090
their generous gift. Note that it's important

00:40:52.090 --> 00:40:54.190
that we understand that there's a giving that

00:40:54.190 --> 00:40:56.389
you give to the persons in need and there's a

00:40:56.389 --> 00:40:58.710
structure for it. When you're giving in the church,

00:40:58.789 --> 00:41:00.949
there's a structure. You don't just come and

00:41:00.949 --> 00:41:03.590
do it without... the structure that the leadership

00:41:03.590 --> 00:41:05.650
has set in place. You don't just go around and

00:41:05.650 --> 00:41:07.570
be doing whatever it is you want to do. Yes,

00:41:07.610 --> 00:41:09.210
you are giving, but if you're in the church,

00:41:09.269 --> 00:41:11.250
you want to respect the fact that there's a structure

00:41:11.250 --> 00:41:13.489
around it, then speak to the persons in charge.

00:41:13.570 --> 00:41:16.630
You don't just act like you're your own boss

00:41:16.630 --> 00:41:19.949
or act like you want to be very careful with

00:41:19.949 --> 00:41:22.449
that. And then once you're doing it, there's

00:41:22.449 --> 00:41:24.809
a collective system where the church is able

00:41:24.809 --> 00:41:27.489
to give for the needs and there's opportunity

00:41:27.489 --> 00:41:29.510
for all of that to be done so that it's done

00:41:29.510 --> 00:41:32.519
in order. is done in order. So this church, note

00:41:32.519 --> 00:41:35.539
that he's writing, he's appreciating, writing,

00:41:35.679 --> 00:41:38.519
appreciating the church for all supply of his

00:41:38.519 --> 00:41:40.480
needs through a certain individual. The church

00:41:40.480 --> 00:41:44.000
contributed to that individual and it came to

00:41:44.000 --> 00:41:46.760
him. And note that in our giving, because in

00:41:46.760 --> 00:41:49.820
the same Acts, you have an incident that happened

00:41:49.820 --> 00:41:52.300
when individuals said they were going to give

00:41:52.300 --> 00:41:55.389
something and they lied. In Acts 5, verse 1 to

00:41:55.389 --> 00:41:58.889
11, where they say they are promised they're

00:41:58.889 --> 00:42:01.070
going to give and they lie. Most of the times

00:42:01.070 --> 00:42:05.070
we focus on who killed them, what exactly it

00:42:05.070 --> 00:42:08.130
is. But you want to understand that a disciple

00:42:08.130 --> 00:42:13.309
should be a person of integrity. A disciple shouldn't

00:42:13.309 --> 00:42:17.039
lie. A disciple... shouldn't be given to lie.

00:42:17.119 --> 00:42:20.380
If you want to lie, if you don't, you can't,

00:42:20.380 --> 00:42:22.860
you shouldn't. You shouldn't lie. And in fact,

00:42:22.920 --> 00:42:25.579
they in their own case, it was not on their neck

00:42:25.579 --> 00:42:28.059
for them to sell the land and give everything.

00:42:28.480 --> 00:42:32.800
But the question was, how much did you sell the

00:42:32.800 --> 00:42:34.260
land? Because you promised to sell and give.

00:42:34.380 --> 00:42:37.739
And they lied. So you want to focus on the error

00:42:37.739 --> 00:42:40.340
of their actions. The error of their actions

00:42:40.340 --> 00:42:43.860
was the fact that they lied. So in your giving,

00:42:43.980 --> 00:42:45.820
you want to be honest in your giving. And know

00:42:45.820 --> 00:42:48.159
that we said that your giving is according to

00:42:48.159 --> 00:42:50.239
your ability. If you don't have the ability to

00:42:50.239 --> 00:42:52.960
give, there's nobody that is micromanaging or

00:42:52.960 --> 00:42:55.199
wanting you to give beyond your capacity. So

00:42:55.199 --> 00:42:58.039
you want to be honest. The disciples should be

00:42:58.039 --> 00:43:01.760
honest in their giving. That's why when we tell

00:43:01.760 --> 00:43:03.619
you, we know that you have the capability to

00:43:03.619 --> 00:43:07.059
do so. And then you also know your capability.

00:43:07.260 --> 00:43:10.340
So you want to be able to do it within your means.

00:43:10.380 --> 00:43:13.539
You want to do it within. Your means. Know that

00:43:13.539 --> 00:43:16.659
you don't want to be manipulative. We are not

00:43:16.659 --> 00:43:19.400
manipulating you to give. You want to truly give

00:43:19.400 --> 00:43:22.539
under authority. You want to do your giving under

00:43:22.539 --> 00:43:25.900
authority. Then we go to the other part where

00:43:25.900 --> 00:43:30.119
a disciple rejects entitlement. A disciple rejects

00:43:30.119 --> 00:43:33.539
entitlement. We are in a world where people are

00:43:33.539 --> 00:43:39.300
entitled. They feel like, you know... The church

00:43:39.300 --> 00:43:46.000
owes them. This sense of entitlement. Let's go

00:43:46.000 --> 00:43:50.840
to 1 Samuel 2. Let's go to 1 Samuel 2. 1 Samuel

00:43:50.840 --> 00:43:54.860
2. I want to see the situation with the sons

00:43:54.860 --> 00:43:58.179
of Eli. 1 Samuel 2. I want us to read from verse

00:43:58.179 --> 00:44:02.340
12 to 17. 1 Samuel 2, verse 12 to 17. It says,

00:44:02.420 --> 00:44:06.440
Now Eli's sons were corrupt. Did you not know

00:44:06.440 --> 00:44:12.519
the Lord? And the priest's customs with the people

00:44:12.519 --> 00:44:16.159
was that when any man offered a sacrifice, the

00:44:16.159 --> 00:44:23.579
priest's servants would come with a three -pronged

00:44:23.579 --> 00:44:27.639
flesh hook, something like a fork, they would

00:44:27.639 --> 00:44:30.460
come with it, in his hand while the meat was

00:44:30.460 --> 00:44:34.340
boiling. Then he would thrust it into the pan.

00:44:34.880 --> 00:44:38.260
or kettle, or cauldron, or pot. Not that that's

00:44:38.260 --> 00:44:40.159
the word, that's the same, it's just the same

00:44:40.159 --> 00:44:42.239
pot, the same, the meaning for the same thing,

00:44:42.320 --> 00:44:45.380
like a pot. And the priest will take for himself

00:44:45.380 --> 00:44:48.739
all that the fish hook, all that the flesh hook,

00:44:48.820 --> 00:44:54.739
sorry, brought up. So then, so they did in Shiloh

00:44:54.739 --> 00:45:00.199
to all the Israelites who were there. 15. Also,

00:45:00.460 --> 00:45:03.949
before they burned the fat, The priest's servants

00:45:03.949 --> 00:45:07.289
will come and say to the man who sacrificed,

00:45:07.730 --> 00:45:11.769
Give me meat for roasting to the priest, or he

00:45:11.769 --> 00:45:16.889
will not take a boiled meat from you, but raw.

00:45:17.210 --> 00:45:21.750
16 now it says, And if the men said to him, They

00:45:21.750 --> 00:45:25.510
should really burn the fat first, then you will

00:45:25.510 --> 00:45:29.750
take as much as your heart desires. He would

00:45:29.750 --> 00:45:35.610
then answer him, No. But we must give it to me

00:45:35.610 --> 00:45:39.269
now. You see, but you must give it to me now.

00:45:39.409 --> 00:45:42.949
And if not, I will take it by force. I will take

00:45:42.949 --> 00:45:47.869
it by force. 17. Therefore, the sin of the young

00:45:47.869 --> 00:45:53.130
men was very great before God for men above the

00:45:53.130 --> 00:45:55.789
offering of the Lord. So, know that these individuals,

00:45:56.070 --> 00:45:59.590
there was a system already there where you come

00:45:59.590 --> 00:46:03.929
in and then you... You don't come and insist

00:46:03.929 --> 00:46:06.909
on your own. Don't come and because my father

00:46:06.909 --> 00:46:10.670
is the person in charge, then I'm entitled to

00:46:10.670 --> 00:46:14.309
all that it is or I'm entitled because there's

00:46:14.309 --> 00:46:17.489
some form of stake. Know that these men, first

00:46:17.489 --> 00:46:19.329
and foremost, don't have any regard as we saw

00:46:19.329 --> 00:46:21.889
from the start. They were corrupt. They didn't

00:46:21.889 --> 00:46:23.849
have any regard for God. They didn't have any

00:46:23.849 --> 00:46:26.250
regard for the things of God. As disciples, we

00:46:26.250 --> 00:46:28.769
have great regard for God and we have great regard

00:46:28.769 --> 00:46:31.719
for the things of God. We don't do otherwise.

00:46:32.099 --> 00:46:34.840
We don't do otherwise. And it's very interesting

00:46:34.840 --> 00:46:37.239
that if you look at the structure of the house,

00:46:37.360 --> 00:46:39.760
the sons were doing what they were doing in rebellion.

00:46:40.079 --> 00:46:44.059
And you can see Samuel, the young Samuel, who

00:46:44.059 --> 00:46:47.159
later became Prophet Samuel, submitted to the

00:46:47.159 --> 00:46:49.719
authority and the things of the sons were in

00:46:49.719 --> 00:46:54.239
rebellion. So in a setup, you want to be the

00:46:54.239 --> 00:46:56.920
one who is submitted to authority and submitted

00:46:56.920 --> 00:46:58.659
to the authority of God's word and submitted

00:46:58.659 --> 00:47:01.340
to the leadership. You want to be the one that

00:47:01.340 --> 00:47:02.880
submitted to the authority of God's word. And

00:47:02.880 --> 00:47:06.679
also, which is very key to point out here, is

00:47:06.679 --> 00:47:11.139
the fact that in Eli's case, Eli had a failure.

00:47:11.360 --> 00:47:17.199
He had failed to, he allowed sin, the sin of

00:47:17.199 --> 00:47:20.659
his sons to thrive. That's why we give instruction.

00:47:20.880 --> 00:47:23.760
That's why we correct. You can be in the church

00:47:23.760 --> 00:47:26.820
where there's a leadership and then you are floundering

00:47:26.820 --> 00:47:29.429
and then you expect us to watch you. do the things

00:47:29.429 --> 00:47:31.170
that you want to do or your heart desires. We

00:47:31.170 --> 00:47:34.789
said, wherever you, any system where anybody

00:47:34.789 --> 00:47:37.590
just does whatever they like, nobody grows, nobody

00:47:37.590 --> 00:47:39.409
learns, nobody, there's nothing. Everybody just

00:47:39.409 --> 00:47:41.730
chooses however it is they want to. Because in

00:47:41.730 --> 00:47:44.590
his house, the man tolerated that happening.

00:47:44.869 --> 00:47:48.949
And we see that even in our own church setting,

00:47:49.130 --> 00:47:53.449
we do well to avoid a situation where anything

00:47:53.449 --> 00:47:56.610
that is erroneous will thrive. Scripture says

00:47:56.610 --> 00:47:58.650
that a little leaven leavens the lump. So wherever

00:47:58.650 --> 00:48:01.090
it leavens the lump, wherever it is that you

00:48:01.090 --> 00:48:05.210
allow anything to thrive, it will destroy the

00:48:05.210 --> 00:48:07.530
house. People will just come and think that that's

00:48:07.530 --> 00:48:11.230
a culture. That's the norm. That's what we do

00:48:11.230 --> 00:48:13.590
here. That's basically what is obtainable. That's

00:48:13.590 --> 00:48:16.730
what is allowed here. In 1 Corinthians, okay,

00:48:16.809 --> 00:48:19.110
let's just read it. I just quoted it not long

00:48:19.110 --> 00:48:23.570
ago. Let's just read 1 Corinthians 5 verse. Okay,

00:48:23.909 --> 00:48:25.789
while we're in Samuel, let's just look at Samuel

00:48:25.789 --> 00:48:28.969
3 .13. Samuel 3 .13, where it says, For I have

00:48:28.969 --> 00:48:32.429
told him that I will judge the house forever

00:48:32.429 --> 00:48:35.210
for the integrity which it knows, because his

00:48:35.210 --> 00:48:38.630
sons made themselves vile, and he did not restrain

00:48:38.630 --> 00:48:41.389
them. I want you to see that he did not restrain

00:48:41.389 --> 00:48:44.289
Samuel. Sorry, I took us to... Listen, well,

00:48:44.349 --> 00:48:47.710
in 1 Samuel 3 .13, we see that the Eli, Prophet

00:48:47.710 --> 00:48:51.429
Eli, did not restrain his sons, meaning that...

00:48:51.579 --> 00:48:54.800
He had the responsibility to restrain them. That's

00:48:54.800 --> 00:48:56.980
in 1 Samuel 3, verse 13. It says, For I have

00:48:56.980 --> 00:48:59.579
told you that I will destroy the house of iniquity,

00:48:59.599 --> 00:49:02.559
because his sons made themselves vile, and he

00:49:02.559 --> 00:49:05.400
did not restrain them. He did not restrain them.

00:49:05.480 --> 00:49:10.059
In 1 Corinthians 5, verse 6. 1 Corinthians 5,

00:49:10.119 --> 00:49:14.019
verse 6. We'll go to 1 Corinthians 5, verse 6.

00:49:14.079 --> 00:49:21.730
1 Corinthians 5, verse 6. But your glorying is

00:49:21.730 --> 00:49:27.110
not good. Let's speak in context. Your glorying

00:49:27.110 --> 00:49:33.610
is not good, but do you not know that a little

00:49:33.610 --> 00:49:36.469
leaven leavens the whole lump? Therefore, purge

00:49:36.469 --> 00:49:40.190
out the old leaven and the new lump. In this

00:49:40.190 --> 00:49:42.309
Christ is the Passover. Note that the focus of

00:49:42.309 --> 00:49:45.869
this passage is the fact that Christ is the Passover.

00:49:48.559 --> 00:49:51.460
For in this Christ, our Passover, was sacrificed

00:49:51.460 --> 00:49:54.260
for us. But the point is this, that once you

00:49:54.260 --> 00:49:57.059
take out, that you don't want to allow room for

00:49:57.059 --> 00:49:59.880
anything, because in the whole passage, we see

00:49:59.880 --> 00:50:02.559
Apostle Paul writing to the church in Corinth,

00:50:02.739 --> 00:50:06.599
saying that, encouraging and admonishing them

00:50:06.599 --> 00:50:09.079
to flee all manner of immorality, because immorality

00:50:09.079 --> 00:50:12.800
defiles the church. He's warning and instructing

00:50:12.800 --> 00:50:16.719
that this is not allowed here. This is not allowed

00:50:16.719 --> 00:50:20.690
here. It is not allowed here that this will leaven

00:50:20.690 --> 00:50:23.409
the whole. When they say a little leaven, it's

00:50:23.409 --> 00:50:26.190
yeast. And you put yeast into something, there

00:50:26.190 --> 00:50:29.269
will be fermentation. And if you notice that

00:50:29.269 --> 00:50:32.349
the children of Israel had a thing, because it's

00:50:32.349 --> 00:50:36.929
symbolic, they didn't eat. The bread that they

00:50:36.929 --> 00:50:39.030
ate was not the one that had yeast in it. It

00:50:39.030 --> 00:50:41.630
was not the fermented one that went through the

00:50:41.630 --> 00:50:44.070
process of fermentation because yeast in it was

00:50:44.070 --> 00:50:46.329
almost like adding something that shouldn't be

00:50:46.329 --> 00:50:50.019
in it. to part of it, praise God. And this is

00:50:50.019 --> 00:50:51.980
an instruction here where you want to ensure

00:50:51.980 --> 00:50:55.239
that you address, you restrain any form of error.

00:50:55.380 --> 00:50:58.420
You say, no, this is not obtainable here. And

00:50:58.420 --> 00:51:00.559
that is how people grow. Some people don't even

00:51:00.559 --> 00:51:02.400
know what is obtainable or what is not obtainable

00:51:02.400 --> 00:51:05.179
until they are instructed. And when they are

00:51:05.179 --> 00:51:09.940
instructed, a responsible disciple will take

00:51:09.940 --> 00:51:13.280
heed of the instruction and go from there. So

00:51:13.280 --> 00:51:15.880
we also will see that a... Disciple forsakes

00:51:15.880 --> 00:51:19.559
all. A disciple forsakes all. A disciple forsakes

00:51:19.559 --> 00:51:22.559
all. It is the responsibility of a disciple to

00:51:22.559 --> 00:51:26.780
prioritize God, prioritize the teaching. And

00:51:26.780 --> 00:51:29.280
we see this in Luke. I want us to go to Luke

00:51:29.280 --> 00:51:34.039
14, 26. I think I've seen previous teachings,

00:51:34.139 --> 00:51:38.980
okay? Luke 14. I just want us to read 26. Luke

00:51:38.980 --> 00:51:44.949
14, 26. If anyone comes to me, and does not hate

00:51:44.949 --> 00:51:50.469
his father and mother, his wife and children,

00:51:50.570 --> 00:51:53.030
brothers and sisters, yes, his own life also.

00:51:53.190 --> 00:51:55.429
He cannot be my disciple. And you'll be thinking

00:51:55.429 --> 00:51:59.170
to yourself, what has been said here? I don't

00:51:59.170 --> 00:52:02.130
really understand how that will work. And let

00:52:02.130 --> 00:52:05.449
me jump to 33. It says, So likewise, whoever

00:52:05.449 --> 00:52:09.960
does not forsake all that he has, cannot be my

00:52:09.960 --> 00:52:12.420
disciple. See, whoever doesn't forsake all that

00:52:12.420 --> 00:52:14.579
he has can be my disciple. And we say that the

00:52:14.579 --> 00:52:20.340
word there, to not, and does not hate, means

00:52:20.340 --> 00:52:23.780
that, the hate there means to love less. Meaning

00:52:23.780 --> 00:52:29.360
that you prioritize or you love more this one

00:52:29.360 --> 00:52:31.300
person over this. So you love less. The hate

00:52:31.300 --> 00:52:34.619
there communicates to love less. So it says that

00:52:34.619 --> 00:52:37.480
you want to prioritize him over anything else.

00:52:37.900 --> 00:52:41.280
We read the 26 and then the last bit. I would

00:52:41.280 --> 00:52:44.139
love you to read 26 down to 33, but I just read

00:52:44.139 --> 00:52:45.980
the first and the last. But what it's pointing

00:52:45.980 --> 00:52:50.000
to is the fact that your priority has to be Him

00:52:50.000 --> 00:52:52.460
over anything else. Your priority has to be Him

00:52:52.460 --> 00:52:54.000
over anything else. And by the special grace

00:52:54.000 --> 00:52:56.340
of God, we're helped by God to be able to prioritize

00:52:56.340 --> 00:52:59.699
Him over anything else and not make excuses,

00:52:59.840 --> 00:53:03.599
which is the next point in the forsaken all.

00:53:04.139 --> 00:53:07.639
When you choose to pursue other things, you will

00:53:07.639 --> 00:53:10.559
always have excuses. When you choose to pursue

00:53:10.559 --> 00:53:12.559
other things, you will always have excuses. And

00:53:12.559 --> 00:53:14.820
I want to say this, at this point, I really want

00:53:14.820 --> 00:53:17.179
us to pay attention for this point. When you

00:53:17.179 --> 00:53:19.820
forsake, as a disciple, forsake your key responsibility,

00:53:20.019 --> 00:53:22.360
what you are giving root for is excuses. You

00:53:22.360 --> 00:53:24.960
will have to say, oh, but this, oh, but that.

00:53:25.599 --> 00:53:29.809
You know, when a person is full of excuses, You

00:53:29.809 --> 00:53:32.130
already right there have a disciple that is not

00:53:32.130 --> 00:53:34.449
committed to growth, that is not committed to

00:53:34.449 --> 00:53:36.289
the Word, that is not committed to the things

00:53:36.289 --> 00:53:39.769
that he's called to do. And we see Jesus Christ

00:53:39.769 --> 00:53:42.670
spelling this out to a certain group of people

00:53:42.670 --> 00:53:45.050
when they were designed to follow. And then they

00:53:45.050 --> 00:53:48.030
said, oh, that's in Luke 9. Since we're in Luke,

00:53:48.130 --> 00:53:50.590
let's just go to Luke 9. I want you to see very

00:53:50.590 --> 00:53:52.789
quickly. We'll read all the excuses that was

00:53:52.789 --> 00:53:56.610
given. One first said, ah, hey, um, ah, well.

00:53:57.079 --> 00:53:59.179
I'm going to follow you. He now says, foxes have,

00:53:59.300 --> 00:54:03.400
let's look 9 .59. Look 9, let's start from 57.

00:54:03.500 --> 00:54:09.139
Look 9 .57. Look 9 .57. It says, now it happened

00:54:09.139 --> 00:54:15.199
as they journeyed on the road that someone said

00:54:15.199 --> 00:54:17.719
to him, Lord, I will follow you anywhere you

00:54:17.719 --> 00:54:19.800
go. And Jesus said to him, foxes have holes,

00:54:19.880 --> 00:54:23.039
birds have nests, birds of the air have nests,

00:54:23.039 --> 00:54:26.420
but the son of man has nowhere to lay his head.

00:54:26.699 --> 00:54:29.940
Meaning that the ease is like, look, if you're

00:54:29.940 --> 00:54:32.059
going to come with me on this journey, you will

00:54:32.059 --> 00:54:34.219
not always have where to lay your head. It might

00:54:34.219 --> 00:54:36.739
not be comfortable. It might not be the best.

00:54:36.800 --> 00:54:39.980
You will not always have anything you want, the

00:54:39.980 --> 00:54:42.480
comfort of a bed, a pillow, a house. Things will

00:54:42.480 --> 00:54:45.400
be difficult. Meaning that this thing of discipleship,

00:54:45.420 --> 00:54:47.559
the process will be tough. The process will be

00:54:47.559 --> 00:54:50.440
tough. And then it says in verse 59, it says,

00:54:50.639 --> 00:54:53.079
And then he said to the other, follow me. But

00:54:53.079 --> 00:54:57.340
he said, Lord, let me go and bury my father.

00:54:58.139 --> 00:55:00.980
Let me go and bury my father. And look at his

00:55:00.980 --> 00:55:03.719
response to it. He said to him, let the dead

00:55:03.719 --> 00:55:08.179
bury their own dead. But you go and preach the

00:55:08.179 --> 00:55:10.840
kingdom of God. See what he says in the instruction,

00:55:10.980 --> 00:55:15.059
which is our duty. He says, our duty and responsibility

00:55:15.059 --> 00:55:17.059
is to go and preach the kingdom of God, to go

00:55:17.059 --> 00:55:18.679
and preach. And there's no excuses for that.

00:55:18.739 --> 00:55:21.489
We don't have any excuse for that. He says, let

00:55:21.489 --> 00:55:23.869
me go and bury... See, we're not saying that

00:55:23.869 --> 00:55:26.949
you should not do the irresponsible, but the

00:55:26.949 --> 00:55:32.010
priority for a disciple is go and preach the

00:55:32.010 --> 00:55:33.650
kingdom of God. That is the instruction he gave

00:55:33.650 --> 00:55:36.010
in Matthew 8. Go and make disciples, go and preach,

00:55:36.130 --> 00:55:37.750
go and do all of that because in doing that,

00:55:37.789 --> 00:55:39.869
we're going to be teaching. We're going to be

00:55:39.869 --> 00:55:42.809
teaching. And then in 61, he now says, and another

00:55:42.809 --> 00:55:45.610
said, Lord, I will follow you, but let me first

00:55:45.610 --> 00:55:51.260
go and bid them farewell. who are at my house,

00:55:51.400 --> 00:55:53.739
and bid them farewell who are at my house. But

00:55:53.739 --> 00:55:57.159
Jesus said to him, No one having put his hand

00:55:57.159 --> 00:56:00.920
on the plow and looking back is fit for the kingdom

00:56:00.920 --> 00:56:04.280
of God, is fit for the kingdom of God. Not that

00:56:04.280 --> 00:56:07.059
there is no excuses. Every one of them had an

00:56:07.059 --> 00:56:10.519
excuse, but the priority for the master is to

00:56:10.519 --> 00:56:13.519
preach the kingdom of God. And we see this even

00:56:13.519 --> 00:56:16.739
in the Old Testament. We see Elisha. Elisha.

00:56:17.119 --> 00:56:21.679
Elisha was... Elijah calls him to follow him.

00:56:21.920 --> 00:56:25.780
And Elisha's response was a wholehearted surrender.

00:56:26.500 --> 00:56:30.320
He even goes as far as breaking the calf, killing

00:56:30.320 --> 00:56:33.099
the cow because he was a farmer. He did all of

00:56:33.099 --> 00:56:35.340
that in 1 Kings. We see this in 1 Kings 19 verses

00:56:35.340 --> 00:56:39.039
19 to 21. He goes ahead and does that and follows

00:56:39.039 --> 00:56:41.960
him. And we see him being discipled by Elijah.

00:56:43.050 --> 00:56:46.150
And we see where he goes. We see the effectiveness

00:56:46.150 --> 00:56:49.170
of the discipleship, the effectiveness of being

00:56:49.170 --> 00:56:51.469
trained under him, the commitment. We see where

00:56:51.469 --> 00:56:55.730
he went. And I use the example of even David

00:56:55.730 --> 00:56:58.489
and his men. See how they grew. See all the things.

00:56:58.570 --> 00:57:02.130
So we want to always, because we can claim to

00:57:02.130 --> 00:57:05.949
follow people because of, we can claim that we

00:57:05.949 --> 00:57:08.550
are not able to follow because of our career.

00:57:08.920 --> 00:57:10.500
because of our family, because of our comfort.

00:57:10.639 --> 00:57:13.559
But all of those things are not, we don't do

00:57:13.559 --> 00:57:16.460
that. We don't, we prioritize being disciples

00:57:16.460 --> 00:57:18.619
over anything else. Praise God. We prioritize

00:57:18.619 --> 00:57:20.239
being disciples over everything. We don't prioritize

00:57:20.239 --> 00:57:22.119
discipleship over career. We don't prioritize,

00:57:22.239 --> 00:57:24.960
but we do all of those things with respect, under

00:57:24.960 --> 00:57:28.599
that respect. And know that a disciple also stays

00:57:28.599 --> 00:57:32.760
connected. A disciple stays connected too. the

00:57:32.760 --> 00:57:35.320
local church a disciple stays connected to the

00:57:35.320 --> 00:57:38.320
teaching of god's word we saw that the the the

00:57:38.320 --> 00:57:41.900
the people that were converted continue steadfastly

00:57:41.900 --> 00:57:44.280
in the apostles doctrine in fellowship and in

00:57:44.280 --> 00:57:46.400
breaking of bread and in prayers they stayed

00:57:46.400 --> 00:57:49.880
connected and i want us to really very much and

00:57:49.880 --> 00:57:53.070
this is we see this in acts the acts 2 42 to

00:57:53.070 --> 00:57:56.670
47. We see also in Hebrews. I want us to write

00:57:56.670 --> 00:57:58.610
down the scriptures. We see also in Hebrews 10,

00:57:58.710 --> 00:58:01.650
25. All of these things, we don't neglect the

00:58:01.650 --> 00:58:03.409
Garden of God. We stay connected to the Garden

00:58:03.409 --> 00:58:05.710
of God because that is how we grew. That's how

00:58:05.710 --> 00:58:09.090
we grew. And I want to very much put this out

00:58:09.090 --> 00:58:11.590
there that when you come and then you are a disciple

00:58:11.590 --> 00:58:16.010
on social media. Social media follower, social

00:58:16.010 --> 00:58:18.929
media disciple is not truly a disciple because

00:58:18.929 --> 00:58:21.130
he's in a commitment to local church. I said

00:58:21.130 --> 00:58:22.610
this on Sunday and I'm saying it again. If you're

00:58:22.610 --> 00:58:26.769
committed to local church, you truly grow. Because

00:58:26.769 --> 00:58:28.949
true disciples are committed to a local church

00:58:28.949 --> 00:58:32.150
and it's in local church that people, they grow,

00:58:32.289 --> 00:58:35.630
they serve, and they are effective. They grow,

00:58:35.690 --> 00:58:37.550
they serve, and they're effective. And lastly,

00:58:37.750 --> 00:58:41.469
a disciple multiplies. A disciple multiplies.

00:58:42.000 --> 00:58:44.960
A disciple multiplies. Our brother, when he was

00:58:44.960 --> 00:58:48.360
leading us in prayer, took us to Acts 6. Acts

00:58:48.360 --> 00:58:51.820
6. We see in Acts 7 that there was multiplication.

00:58:52.320 --> 00:58:55.440
The word spread and disciples multiplied. The

00:58:55.440 --> 00:58:57.380
word of God spread and disciples multiplied.

00:58:57.659 --> 00:58:59.980
And going back to the scripture that we read,

00:59:00.019 --> 00:59:02.599
it says, go and make disciples, teaching them

00:59:02.599 --> 00:59:04.599
to observe all the things I've commanded you.

00:59:05.440 --> 00:59:08.300
If there is no multiplication, there is a problem

00:59:08.300 --> 00:59:10.619
somewhere. It means that either we're not doing

00:59:10.619 --> 00:59:12.400
what exactly Jesus was saying, or we're just

00:59:12.400 --> 00:59:14.920
saying things we're not doing there. It means

00:59:14.920 --> 00:59:17.019
that there is a need for us to come to that place

00:59:17.019 --> 00:59:20.039
where the word is spreading, and I believe, God,

00:59:20.320 --> 00:59:23.159
that we're seeing it. tremendous amount of multiplication

00:59:23.159 --> 00:59:25.199
in the Church of NDCF. We are seeing multiplication

00:59:25.199 --> 00:59:28.699
in people's passion and desire to preach the

00:59:28.699 --> 00:59:30.760
gospel. We are seeing multiplication in people's

00:59:30.760 --> 00:59:34.380
desire to break away from everything that is

00:59:34.380 --> 00:59:36.599
holding them back from speaking, everything that

00:59:36.599 --> 00:59:38.440
is holding them back from learning, everything

00:59:38.440 --> 00:59:40.460
that is holding them back from serving, everything

00:59:40.460 --> 00:59:42.199
that is holding them back from prioritizing the

00:59:42.199 --> 00:59:44.460
kingdom of God. And it's my prayer and it's my

00:59:44.460 --> 00:59:47.599
heart desire that we are challenged. We are greatly

00:59:47.599 --> 00:59:50.360
challenged to understand that discipleship is

00:59:50.360 --> 00:59:53.639
not automatic. Discipleship happens by intentionally

00:59:53.639 --> 00:59:56.659
submitting to the place where God has placed

00:59:56.659 --> 01:00:00.059
you in. Discipleship happens by when you intentionally,

01:00:00.239 --> 01:00:02.980
it's intentional. It's a desire that you have

01:00:02.980 --> 01:00:05.920
that if I must grow, I must submit to the authority.

01:00:05.960 --> 01:00:07.880
I must submit to what God is doing in the church.

01:00:08.079 --> 01:00:10.820
And I want us to just take this time to just

01:00:10.820 --> 01:00:13.159
pray. I would want us to affirm the words I have

01:00:13.159 --> 01:00:15.219
encouraged us to affirm on Sunday, which is,

01:00:15.260 --> 01:00:18.500
I am teachable. Say it in your room, I am teachable.

01:00:18.559 --> 01:00:20.739
Shout it in your room, I am teachable. I stay

01:00:20.739 --> 01:00:25.010
teachable. I stay teachable. without pride in

01:00:25.010 --> 01:00:27.090
my heart. I stay teachable without pride in my

01:00:27.090 --> 01:00:29.949
heart. I lead others by serving. I lead others

01:00:29.949 --> 01:00:33.730
by serving and I serve diligently. I submit to

01:00:33.730 --> 01:00:36.489
authority. I am not rebellious. I don't frustrate

01:00:36.489 --> 01:00:39.869
the efforts of the pastors and the leaders. I

01:00:39.869 --> 01:00:42.769
prioritize discipleship. I prioritize the activity

01:00:42.769 --> 01:00:46.130
of the kingdom over everything else. I am a disciple

01:00:46.130 --> 01:00:48.570
that disciples others. I want you to say these

01:00:48.570 --> 01:00:50.369
things. I want you to pray these things and we

01:00:50.369 --> 01:00:52.929
are enabled. We are helped of God to be able

01:00:52.929 --> 01:00:54.889
to... manifest the kingdom, by the help of God

01:00:54.889 --> 01:00:56.610
to continue to manifest the kingdom, by the help

01:00:56.610 --> 01:00:58.869
of God to do the things that is required for

01:00:58.869 --> 01:01:01.949
us to see the change in our lives and in the

01:01:01.949 --> 01:01:05.730
lives of others in the name of Jesus. Amen and

01:01:05.730 --> 01:01:11.849
Amen. We're thankful you joined us today. Don't

01:01:11.849 --> 01:01:14.389
forget to subscribe so you're always connected

01:01:14.389 --> 01:01:18.030
to our latest sermons. You can also explore more

01:01:18.030 --> 01:01:21.289
about NECF on our website or follow us online.

01:01:22.139 --> 01:01:24.739
We look forward to having you with us next time.

01:01:25.199 --> 01:01:26.000
God bless.
