WEBVTT

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Hi there. Welcome to NECF. We're excited to share

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today's message with you. Don't go anywhere.

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Stay with us till the end for some valuable resources

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to enrich your faith. Here's today's sermon.

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The title of this message, straight up, is actually

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The Believer's Authority in Christ. This message

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is actually a continuation of our union with

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Christ, but we are keeping it on a different

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title, right? So it should be the believer's

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authority in Christ. But I'm going to say some

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things from where we stopped, right? Where we

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stopped on our union with Christ, where we stopped.

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I will say some things to build up on that. Then

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we get into the believer's authority in Christ.

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Okay, so if you listen to the union with Christ,

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there's a continuation of it, but we have a title,

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a different title, which is the believer's authority

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in Christ. And it's intentionally titled like

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that. I'm not trying to try to come up with a

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different title from, no, no, no. There's a reason

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why I titled it the believer's authority in Christ.

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In Christ. There's a reason for that. And as

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the teaching goes, we will be able to observe.

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Why that is. Now let's go to Philemon 6 verse

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8. Let's start with that. The believer's authority

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in Christ. Philemon 6 from verse 8. Sorry, Philemon

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chapter 6. chapter 1, then from verse 6 to 8,

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rather. Or we can read from verse 1. Let's read

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from verse 1 because we didn't have a Bible reading

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this morning. So we'll read from verse 1. Paul,

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a prisoner for Christ, and Timothy, our brother.

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So fill him on from verse 1. We'll go to 6 and

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8. Paul, a prisoner for Christ, and Timothy,

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our brother. So fill him on, our beloved fellow

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worker. and Afia, our sister, and Akipos, our

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fellow soldier, and the church in your house.

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Grace to you and peace from God our Father and

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the Lord Jesus Christ. I thank my God always

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when I remember you in my prayers because I hear

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of your love and of the faith that you have towards

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the Lord Jesus and for all the saints. And I

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pray that the sharing... of your faith may become

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effective, right, for full knowledge of every

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good thing that is in us for the sake of Christ.

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For I have derived more joy and comfort from

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your love, my brother, because the hearts of

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the saints have been refreshed through you. That's

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it. Accordingly, though I am bold enough in Christ

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to command you to do what is required, yet for

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love's sake, I prefer to appeal to you. I, Paul,

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an old man and now a prisoner also for Christ.

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I appeal to you for my child, Onesimus, whose

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father I became in my imprisonment. Formerly

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he was useless to me, but now he is indeed useful

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to you and to me. I am sending him back to you,

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sending my very heart. Verse 13. I would have

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been glad. to keep him with me in order that

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he might serve me on your behalf during my imprisonment

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for the gospel. But I prefer to do nothing without

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your consent in order that your goodness might

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not be by compulsion, but of your own accord.

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For this, perhaps, is why he was parted from

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you for a while. that you might have him back

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forever, no longer as a bondservant, but more

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than a bondservant, a beloved brother, especially

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to me, but now much more to you, both in the

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flesh and in the Lord. So if you consider me

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your partner, receive him as you would receive

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me. And if I have wronged you at all or owes

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you anything, if I have wronged you at all or

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owes you anything, charge that to my account.

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I, Paul, write this with my own hand. I will

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repay it. to say nothing of your owing me as

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even your own self. Yes, brother, I want some

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benefit from you in the Lord. Refresh my heart

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in Christ. Verse 21. Confident of your obedience,

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I write to you, knowing that you will do even

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more than I say. At the same time, prepare a

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guest room for me, for I am hoping that through

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your prayers I will be graciously given to you.

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I paraphrase my fellow prisoner in Christ Jesus,

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sending greetings to you. And so do Mark. So

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where do we want to pay attention to in Philemon,

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right? Where we want to pay attention to is actually

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the aspects, verse 4 to 6. It said, I thank God

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always when I remember you in my prayers because

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I hear of your love and of your faith. that you

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have towards the Lord Jesus and for the saints.

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Now, this is similar to Ephesians, right? If

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you are very conversant with Ephesians 1, since

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the head of your love and your faith towards

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the saints, I do not cease to give thanks to

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you, remembering in my prayers that the Father

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of our Lord Jesus Christ, the God of our Lord

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Jesus Christ, the Father of glory, right? That

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is similar to this, right? That is Ephesians

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1 from verse 16. So, it's talking about someone

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who is in faith. right? Has faith towards the

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Lord Jesus Christ, right? And love towards the

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saints. Now, he's saying something immediately

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after that. He said that, I pray that the sharing

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of your faith may become effective. Can you give

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me KJV? Don't use ESV, please. You can stay on

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KJV. I would like to have the variant. Just give

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me KJV. So that the communication of thy faith

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may become effectual by acknowledging of every

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good thing which is in you in Christ Jesus. So

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first, there are people, I mean, Philemon is

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someone who has faith, right? He's talking, he's

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writing to someone, right? Paul is writing to

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Philemon, right? So he's saying that you have

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faith. You have faith in Christ. Your love towards

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the saints is also something that I acknowledge.

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But he not added something to it. He added that

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the communication, it means the sharing. Right?

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That word communication is the word, the sharing,

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the partnership of the faiths of Philemon. Right?

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So you can use that and write that, that that

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word also means partnership. That word also means

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partnership, it also means conversation of faiths.

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The word communication is also meaning the walking

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out of your faiths. So he acknowledges that Philemon

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has faith. And he said that this faith, right?

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If you're working of it out, it will take through

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something for it to be effective. So he said

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the communication of your faith may become effectual

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by acknowledging every good thing that is in

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your soul. He has faith, but he said Philemon's

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faith will become more effective when he is able

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to understand. acknowledging every good thing

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that he has in Christ Jesus. So we can say that

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a believer's faith, because we stopped on faith

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as an identity of the believer in the last teaching,

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right? We said the believers are called faithful,

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right? Paul will write and we'll call some people

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faithful servants, right? Fellow prisoners, faithful

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believers. So the believers are faithful. Now,

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that faith that we have can only become effective,

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right? Or becomes more effective when we know

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acknowledgement, all that is ours in Christ.

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So the sharing of faith, your partnership, also

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your partnership with each other, right? So we

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partner with each other in faith. We partner

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with each other in the kingdom of God, right?

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We partner with each other. We work together

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for the kingdom, in the kingdom. Now that will

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become effective when all of us, putting it in

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our context now, we know what is our own in Christ.

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What belongs to the believer in Christ. So faith,

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right, works according to the knowledge of the

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believer. Faith works according to the knowledge

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of the believer. Faith works according to the

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knowledge of the believer. The believer receives

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knowledge through the scriptures. Okay? Faith

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works according to the knowledge of the believer

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and the believer receives knowledge through the

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scriptures. So, it therefore means It therefore

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means that if a believer receives a word or receives

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a script or picks a scripture and is not well

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interpreted, the believer's faith will not be

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effectual. Can we say that? That when a believer

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is taught the scripture wrongly, he will not

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be effective in his faith. Can we say that? Yes.

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So the effectiveness therefore comes from accurately

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teaching the scripture. The effectiveness of

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your faith would come when the scripture is...

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So acknowledging all that is yours in Christ

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comes by teaching. It's not like you open and

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you say, ah, I've seen this one, I convert it,

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I receive it. What if what the scripture is saying

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there is not for you to be converted? So it means

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that you will not be effective. But when there's

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a teacher that explains the scripture, then you

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are able... To know what is yours in Christ.

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Hallelujah. So that is what we have been doing

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actually in this church from beginning of this

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year. Because we want you to manifest the kingdom

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of God. Hallelujah. We want you to manifest the

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kingdom of God very well. So we are paying attention

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as pastors to explain to you that this is who

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you are. This is what you have. This is what

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you can do. Or this is what you have to do. So

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acknowledging every of the good things you have

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in Christ comes by the accurate teaching of the

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scripture. And that is why this teaching is coming

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to say the believer's authority in Christ. Because

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the believer has an authority in Christ. If you

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don't know it, you would sit down, right? It's

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not an excuse, right? For you, how can I put

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it? You're not knowing it, right? would definitely

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mean that you will not be different from someone

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who does not have it. So if you have an authority,

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you don't know that you have the authority, you

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will not be different from the person who doesn't

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have it. So it means that, let's say, you are

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a prince. You are a prince of a particular kingdom

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you never knew, right? And we find you in our

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midst, right? Or we find you in the society.

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We just treat you anyhow. Right? We don't give

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you that. Whatever is accorded to that prince

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of that kingdom, we probably would not even give

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it to you. But the moment you know, we will not

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just give it to you, you will begin to act. So

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the prince of any kingdom does not just receive

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honor from people. He acts out of honor and authority.

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So that is how the believer should be. Not that

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the devil will be scared of you. You too will

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be scared of the devil. All principalities and

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power acknowledge you as the child of God. Meanwhile,

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you, you are running away from that principalities

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and power. Means that you are not exercising

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your authority. You are the son of God. You are

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the child of God. You grow in God. And therefore,

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as you grow in God, as you grow in God, right?

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you are able to exercise authority. A believer

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is not called to be passive. You must know that.

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A believer is not called to be passive. I'm intentionally

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explaining this so that when we go to scriptures,

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you understand. A believer is not called to be

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passive. Like, like, like, like, you know, people

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can, I mean, kingdom of God can just reign around

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you. No, you are supposed to be active. That

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when you see things that are against the kingdom

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of God, you are able to rebuke them and put them

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under control. Hallelujah. So, you will become

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effective in your faith, right? When we are able

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to teach you to acknowledge the authority that

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you have in Christ. And in that authority, it

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is called for you to exercise it. You're supposed

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to exercise it. Now, you can write this down.

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When we look out, when we look out to the world,

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we see faith in Christ and we see ourselves.

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When we look into the world, right, we look out

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to the world, we see faith in Christ and we see

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ourselves in Christ. Right? So when we look to

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Christ, we see faith in him and we see ourselves.

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So we see Jesus exercising faith. And we see

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ourselves doing the same. Hebrews 12 verse 1.

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Hebrews 12 verse 1. Can you help me there? Hebrews

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12 verse 1. It says, Verse 2. at the right hand

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of the throne of God. Look at that word. He said,

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no, stay. Looking unto Jesus, the author and

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the finisher of our faith. What this simply means

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is that the circumference of the faith of the

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believer. I already said, the circumference of

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Christian faith is Christ. The circumference

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of Christian faith is Christ. Outside that is

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sin. Unbelief. Right? So, what we say we do as

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believers, the faith we have, the circumference

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of it, is Christ. So, anything outside Christ

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is sin. It's unbelief. So, it therefore means,

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right? It therefore means that Christ, we can

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say therefore that Christ gave us faith. We can

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say Christ gave us faith and we receive that

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faith. So we can say Christ gave us faith and

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we receive that faith. Now, let me add something.

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1 Corinthians 12 verse 9. 1 Corinthians 12 verse

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9. Is it to another by the same spirits, to another

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the gift of healing, by the same Spirit. Now,

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to another by, sorry, to another faith by the

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same Spirit, right, is not saying that some people

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have a special faith. This is the same faith,

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right, given expression as a manifestation of

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the things of the Spirit. So, we have already

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been told that all that is found here in 1 Corinthians

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12 is found in the believer. Do we agree on that?

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So, this faith can also be expressed by what?

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The believer. Because this faith is also found

00:17:11.200 --> 00:17:16.940
in the circumference of Christ. Do we get it?

00:17:17.079 --> 00:17:20.599
The gift of faith is also found in the circumference

00:17:20.599 --> 00:17:24.240
of Christ. Therefore, it's not like someone else

00:17:24.240 --> 00:17:28.140
would give expression to this faith and you as

00:17:28.140 --> 00:17:31.599
a believer cannot. Every believer can give expression

00:17:31.599 --> 00:17:34.460
to the gift. of faith, just like we can give

00:17:34.460 --> 00:17:36.220
expressions of speaking in tongues, prophesying,

00:17:36.420 --> 00:17:39.619
healing, and all of that. So every believer has

00:17:39.619 --> 00:17:42.599
a spirit of faith in them. Every believer has

00:17:42.599 --> 00:17:47.380
the spirit of Christ. Now, what about unbelievers?

00:17:47.740 --> 00:17:51.380
There's something we should consider today. What

00:17:51.380 --> 00:17:54.140
about people who have not believed, right? How

00:17:54.140 --> 00:17:57.140
about people who have not believed? What we do

00:17:57.140 --> 00:17:59.980
when we go for evangelism, right, for those who

00:17:59.980 --> 00:18:01.140
go for evangelism, let me tell you what you're

00:18:01.140 --> 00:18:05.079
doing. what you are doing is not to call out

00:18:05.079 --> 00:18:09.059
faith from the person. So when I come to you

00:18:09.059 --> 00:18:12.000
and I preach to you and I said, I preach the

00:18:12.000 --> 00:18:14.799
death, the resurrection, the burial and the resurrection

00:18:14.799 --> 00:18:16.559
of Christ to you, the death, burial and resurrection,

00:18:16.700 --> 00:18:20.480
Jesus died and rose again for your sins and he

00:18:20.480 --> 00:18:23.180
rose that he might give you eternal life, right?

00:18:24.480 --> 00:18:28.740
I'm not telling the person, I'm not trying to...

00:18:28.940 --> 00:18:31.339
Call faith out from the person. Because for an

00:18:31.339 --> 00:18:33.880
unbeliever, there is no faith inside. Are you

00:18:33.880 --> 00:18:36.079
getting it? So you are not calling faith out.

00:18:36.279 --> 00:18:38.960
What you are doing is that you are giving them

00:18:38.960 --> 00:18:41.519
faith. That's what we do when we go to preach.

00:18:41.740 --> 00:18:43.680
The message is the faith, right? You give them

00:18:43.680 --> 00:18:45.920
faith. That is why if you go to Acts chapter

00:18:45.920 --> 00:18:48.039
2. Let's go to Acts chapter 2. Let me show you.

00:18:48.400 --> 00:18:50.299
That after the gospel has been preached, some

00:18:50.299 --> 00:18:53.279
people still ask, what shall we do, right? To

00:18:53.279 --> 00:18:57.559
be saved. Because from them does not come belief.

00:18:58.539 --> 00:19:02.180
So you have to say that believe this message.

00:19:02.220 --> 00:19:04.779
You have offered that person faith. I give you

00:19:04.779 --> 00:19:06.480
faith by telling you to believe the message.

00:19:09.259 --> 00:19:18.859
Acts chapter 2. Acts chapter 2 from verse 36.

00:19:19.799 --> 00:19:23.339
It says, let all the house of Israel therefore

00:19:23.339 --> 00:19:26.440
know. for certain that God has made him both

00:19:26.440 --> 00:19:30.519
Lord and Christ, this Jesus, whom he was crucified.

00:19:31.339 --> 00:19:33.619
Now, when they heard this, they were caught in

00:19:33.619 --> 00:19:34.980
their hearts. Do you see what happened to them?

00:19:35.079 --> 00:19:38.500
They were caught in their hearts. They were caught

00:19:38.500 --> 00:19:40.960
in their hearts, but that's not faith yet. Now

00:19:40.960 --> 00:19:44.140
let's see. They were caught to their hearts and

00:19:44.140 --> 00:19:45.619
said to Peter and to the rest of the apostles,

00:19:45.980 --> 00:19:49.500
brothers, what shall we do? Did you see that

00:19:49.500 --> 00:19:54.000
question? They heard the message. So you cannot

00:19:54.000 --> 00:19:56.539
preach to somebody and say, I've preached the

00:19:56.539 --> 00:19:57.900
prayer and resurrection of Jesus to you. You

00:19:57.900 --> 00:19:59.680
have heard it, you have heard it. You will tell

00:19:59.680 --> 00:20:03.900
the person, believe it. That is offering the

00:20:03.900 --> 00:20:07.359
person faith. I'll show you from scriptures.

00:20:08.039 --> 00:20:09.660
So you don't just tell the person you have faith.

00:20:09.740 --> 00:20:12.259
It's not enough to preach it. You must offer

00:20:12.259 --> 00:20:15.460
it. What should I do? Believe this thing that

00:20:15.460 --> 00:20:19.680
I've told you and you will be saved. So what

00:20:19.680 --> 00:20:22.099
did he tell them? He said, Repent and be baptized,

00:20:22.440 --> 00:20:24.579
right? Every one of you in the name of Jesus

00:20:24.579 --> 00:20:27.180
Christ for the forgiveness of your sins and you

00:20:27.180 --> 00:20:31.220
will receive the gift of the Holy Spirit. So

00:20:31.220 --> 00:20:33.839
he's telling them to believe. Believe this message

00:20:33.839 --> 00:20:36.440
that we have presented unto you and you will

00:20:36.440 --> 00:20:40.240
be saved. So when we go for evangelism, two things

00:20:40.240 --> 00:20:43.099
we do. We explain all Christ has done. Good.

00:20:43.359 --> 00:20:46.920
Second, we tell them to believe it. Because out

00:20:46.920 --> 00:20:49.259
from within an unbeliever cannot come faith,

00:20:49.380 --> 00:20:53.000
except a believer tells the person, believe this

00:20:53.000 --> 00:20:55.980
message of God. And when they believe, when they

00:20:55.980 --> 00:20:57.839
say, I believe, it means they receive that faith.

00:20:58.559 --> 00:21:00.720
So when an unbeliever believes, it means that

00:21:00.720 --> 00:21:02.799
they have received the faith you offered to them.

00:21:02.880 --> 00:21:05.220
They have received the faith. But when they reject,

00:21:05.359 --> 00:21:07.019
because they can reject the message, they can

00:21:07.019 --> 00:21:09.299
reject what you offer to them, then when they

00:21:09.299 --> 00:21:11.960
reject the gospel, then they stay in unbelief.

00:21:14.119 --> 00:21:21.430
Hallelujah. So therefore, one of the ways, right,

00:21:21.509 --> 00:21:24.690
coming back to the believer now, I just said

00:21:24.690 --> 00:21:26.730
that so that it will help us when we go to teach

00:21:26.730 --> 00:21:29.329
and we'll go to preach. Now, one of the ways

00:21:29.329 --> 00:21:35.430
a believer gives expression, right, to faith,

00:21:35.670 --> 00:21:38.369
right, one of the ways the believer gives expression

00:21:38.369 --> 00:21:41.549
to faith, one of the ways the believer walks

00:21:41.549 --> 00:21:47.200
out his faith is to exercise authority. One of

00:21:47.200 --> 00:21:50.359
the ways by which the believers express this

00:21:50.359 --> 00:21:55.220
faith, manifest this faith, is to exercise authority.

00:21:56.700 --> 00:22:00.259
So we're going to check this word authority.

00:22:00.460 --> 00:22:02.920
We're going to see how authority actually manifests

00:22:02.920 --> 00:22:06.099
in the scriptures or how authority has been explained.

00:22:06.839 --> 00:22:09.559
Because we read from that song, it says that

00:22:09.559 --> 00:22:11.339
there are kings, there are kingdoms, there are

00:22:11.339 --> 00:22:15.759
thrones. And the reality is they exist. There

00:22:15.759 --> 00:22:17.940
are thrones and there are kingdoms. There's a

00:22:17.940 --> 00:22:20.299
kingdom of darkness. The scriptures say, you

00:22:20.299 --> 00:22:22.799
have translated us from the kingdom of darkness

00:22:22.799 --> 00:22:27.299
into the kingdom of your beloved son, the kingdom

00:22:27.299 --> 00:22:31.380
of lights. So there are kingdoms. It also means

00:22:31.380 --> 00:22:35.019
that the devil also has an authority. That's

00:22:35.019 --> 00:22:38.480
what it means. He has an authority. So we need

00:22:38.480 --> 00:22:41.480
to learn what authority is. We need to learn

00:22:41.480 --> 00:22:44.779
what dominion is. So that we can dissociate authority

00:22:44.779 --> 00:22:47.519
of the Father, authority of Christ, from the

00:22:47.519 --> 00:22:50.680
authority of the King of Darkness. And you can

00:22:50.680 --> 00:22:54.059
know, as a believer, what you should exercise.

00:22:55.700 --> 00:22:58.579
Okay? So we can know as a believer what we should

00:22:58.579 --> 00:23:04.799
do. What we should do? Exercise. Right? Exercise.

00:23:05.240 --> 00:23:08.299
Now let's go to Genesis 1. Of course, you should

00:23:08.299 --> 00:23:10.420
know that when we are teaching, paying attention

00:23:10.420 --> 00:23:12.980
to this kind of a thing. this kind of a teaching,

00:23:13.220 --> 00:23:19.400
we will go to Genesis. Genesis 1, verse 18, 26,

00:23:20.079 --> 00:23:25.819
and so 28. And to rule over the day and over

00:23:25.819 --> 00:23:29.039
the night and to divide the light from darkness

00:23:29.039 --> 00:23:34.180
and God saw that it was good. Go to 26. And God

00:23:34.180 --> 00:23:36.480
said, let us make man in our own image and likeness

00:23:36.480 --> 00:23:40.140
and let him have dominion over the fish of the

00:23:40.140 --> 00:23:43.380
sea. and over the fire of the air and over the

00:23:43.380 --> 00:23:46.359
cattle and over all the herds and over every

00:23:46.359 --> 00:23:50.079
creeping thing that creepeth upon the earth.

00:23:50.640 --> 00:23:52.500
Right? Over every creeping thing that does what?

00:23:52.720 --> 00:23:56.779
Creepeth upon the earth. Next one. And God blessed.

00:23:59.319 --> 00:24:02.039
And so God created man in his own image and in

00:24:02.039 --> 00:24:05.240
the image of God created him. Male and female

00:24:05.240 --> 00:24:08.559
he created he them. Verse 28. And God blessed

00:24:08.559 --> 00:24:25.900
them and said, Be fruitful. Now the word dominion

00:24:25.900 --> 00:24:28.539
here is actually the word radar. So write it

00:24:28.539 --> 00:24:31.579
down. The word dominion here is radar. It's actually

00:24:31.579 --> 00:24:37.180
the first exercise or the first expression of

00:24:37.180 --> 00:24:42.519
authority. So the word here is rather R -A -D

00:24:42.519 --> 00:24:51.099
-A. R -A -D -A. So it means to have authority

00:24:51.099 --> 00:24:53.279
over something, actually. That's what it means.

00:24:53.400 --> 00:24:56.980
It means to have authority, to have a reign over

00:24:56.980 --> 00:25:00.579
something, to have rulership over something,

00:25:00.779 --> 00:25:07.569
to exercise dominion over something. It's the

00:25:07.569 --> 00:25:09.970
same word that was found in that to rule over

00:25:09.970 --> 00:25:12.250
the day, to rule over the night, means to have

00:25:12.250 --> 00:25:15.670
dominion, right? Genesis 1 verse 18, to have

00:25:15.670 --> 00:25:21.809
dominion over the night. We see that. So what

00:25:21.809 --> 00:25:24.890
is happening in Genesis 28? What is happening

00:25:24.890 --> 00:25:28.049
in Genesis 28? What is happening there is that

00:25:28.049 --> 00:25:35.309
God's intention, right? God's intention is that

00:25:35.309 --> 00:25:39.630
after... man is made. Okay, I cannot say after

00:25:39.630 --> 00:25:42.009
man. That would not be correct. Let me correct

00:25:42.009 --> 00:25:46.309
it. As man is being made in the image of God,

00:25:46.470 --> 00:25:50.450
he has authority. Because it's not like after

00:25:50.450 --> 00:25:53.309
you say then you now get. It comes with it. It

00:25:53.309 --> 00:25:59.730
tells us that salvation right? Comes with authority.

00:26:02.150 --> 00:26:04.230
Salvation comes with authority. Please stay on

00:26:04.230 --> 00:26:10.430
that scripture. Take it back. Verse 27 had explained

00:26:10.430 --> 00:26:12.710
that God will make man in his own image. This

00:26:12.710 --> 00:26:15.309
is God's intention, right? This is God's desire.

00:26:15.569 --> 00:26:20.109
And 28 says that as man is made in the image

00:26:20.109 --> 00:26:25.509
of God, man would have what? Dominion. Man would

00:26:25.509 --> 00:26:31.569
have authority. Man would have radar. Genesis

00:26:31.569 --> 00:26:36.849
4 verse 1. Genesis 4 verse 1 to 7. Genesis 4

00:26:36.849 --> 00:26:41.359
verse 1 to 7. And Adam knew his wife, and she

00:26:41.359 --> 00:26:44.819
conceived, and bare Cain, and said, I have gotten

00:26:44.819 --> 00:26:49.140
a man from the Lord. And she again bare his brother

00:26:49.140 --> 00:26:52.299
Abel. And Abel was a keeper of the sheep, but

00:26:52.299 --> 00:26:55.559
Cain was what? A healer of the ground. And in

00:26:55.559 --> 00:26:59.059
the process of time, it came to pass that Cain

00:26:59.059 --> 00:27:01.940
brought of the fruit of the ground, and offering

00:27:01.940 --> 00:27:05.400
unto the Lord. And Abel also brought of the firstlings

00:27:05.400 --> 00:27:09.980
of his flock, and of the fats thereof. had respect

00:27:09.980 --> 00:27:14.480
unto Abel and unto his offering. But unto Cain

00:27:14.480 --> 00:27:17.059
and to his offering, he had not respect. And

00:27:17.059 --> 00:27:19.640
Cain was very wroth, and his countenance fell.

00:27:20.259 --> 00:27:23.839
And the Lord said unto Cain, Why art thou wroth?

00:27:23.940 --> 00:27:28.740
Why is thy countenance fallen? If thou doest

00:27:28.740 --> 00:27:31.779
well, shalt thou not be accepted. And if thou

00:27:31.779 --> 00:27:36.319
doest not well, sin lies at the door. And unto

00:27:36.319 --> 00:27:53.809
thee... Now, in the context of this, again, is

00:27:53.809 --> 00:27:59.089
the context of a man, right? It's the context

00:27:59.089 --> 00:28:03.730
of a man. A man that has refused to believe.

00:28:03.849 --> 00:28:06.309
Now, we can't go into, I think we've taught this

00:28:06.309 --> 00:28:08.710
before in church about what happened between

00:28:08.710 --> 00:28:11.230
Abel and Cain. And we said the difference between

00:28:11.230 --> 00:28:14.869
them is not the offering of those things, it's

00:28:14.869 --> 00:28:18.009
the faith. Okay? The difference between Cain

00:28:18.009 --> 00:28:21.589
and Abel is not the offering of the first things

00:28:21.589 --> 00:28:24.589
or the fruits of that, but it's faith. You can

00:28:24.589 --> 00:28:27.890
see that in the New Testament. So, what was taking

00:28:27.890 --> 00:28:31.990
place here is that Cain did not have faith. Right?

00:28:32.170 --> 00:28:35.630
He did not have faith. And because he saw the

00:28:35.630 --> 00:28:43.049
outcome of the faith of Abel, he was angry. So

00:28:43.049 --> 00:28:46.549
he was still without faith. So Cain saw the outcome

00:28:46.549 --> 00:28:52.049
of another man's faith and he was angry. So what

00:28:52.049 --> 00:28:56.380
did God say? Even in the anger, God said, Sin

00:28:56.380 --> 00:28:58.339
is at your door. If you had done good, if you

00:28:58.339 --> 00:29:00.920
had believed, sin is at your, you wouldn't be

00:29:00.920 --> 00:29:04.079
in this countenance. But sin is at your door.

00:29:04.819 --> 00:29:10.059
And God's desire is that Cain would do what?

00:29:10.400 --> 00:29:14.460
Would overcome by believing. That word rule over,

00:29:14.619 --> 00:29:18.180
right, is the word mashal. It's almost the same

00:29:18.180 --> 00:29:20.880
thing as that word radar. It's almost the same

00:29:20.880 --> 00:29:22.799
thing. It's just that radar had an additional

00:29:22.799 --> 00:29:25.670
meaning. Right? There are some other explanations

00:29:25.670 --> 00:29:27.849
for it. But both of them mean to have dominion,

00:29:27.890 --> 00:29:31.150
to rule over, to exercise. In fact, in this context,

00:29:31.250 --> 00:29:37.630
it says Christ to have dominion. So God's expectation

00:29:37.630 --> 00:29:40.569
in the case of Cain is not that Cain will be

00:29:40.569 --> 00:29:45.170
lost. It's that Cain, right, would have dominion

00:29:45.170 --> 00:29:51.710
over sin. Right? So again, we see that God's

00:29:51.710 --> 00:29:56.740
deliverance of Cain, Right? Comes with dominion

00:29:56.740 --> 00:30:04.019
over sin. It comes with dominion over unbelief.

00:30:05.660 --> 00:30:07.759
So we see that that word is mashal. I think M

00:30:07.759 --> 00:30:11.279
-A -S -A -L. Right? M -A -S -A -L. And the other

00:30:11.279 --> 00:30:14.799
one is rada. Now from these two contexts, we

00:30:14.799 --> 00:30:16.700
are going to check more. Right? From these two

00:30:16.700 --> 00:30:19.759
contexts, we would realize that God's intention

00:30:19.759 --> 00:30:26.789
for man. And God's authority for man is in the

00:30:26.789 --> 00:30:31.109
context of the gospel. It's in the context of

00:30:31.109 --> 00:30:37.430
salvation. God's authority for man, God's desire

00:30:37.430 --> 00:30:41.529
that man should exercise authority is in the

00:30:41.529 --> 00:30:44.250
context of salvation, is in the context of his

00:30:44.250 --> 00:30:47.029
deliverance, is in the context of what he wants

00:30:47.029 --> 00:30:54.220
to do. Do we get it? So for Adam is that believe,

00:30:54.380 --> 00:30:56.180
you will be made in my image and you will have

00:30:56.180 --> 00:31:01.099
authority. For Cain is that if you will do good,

00:31:01.240 --> 00:31:04.119
if you will believe, that's the good. So if you

00:31:04.119 --> 00:31:07.079
will do good, to do good is actually to believe

00:31:07.079 --> 00:31:09.319
the message, right? To do good, your countenance

00:31:09.319 --> 00:31:11.880
will not be like that. But sin is crushing, but

00:31:11.880 --> 00:31:14.019
you would have dominion over it. So we observe

00:31:14.019 --> 00:31:17.440
that in these two contexts, what we see is that

00:31:17.440 --> 00:31:21.740
God's desire for us. Or for a human to exercise

00:31:21.740 --> 00:31:25.019
authority is within the circumference, again,

00:31:25.200 --> 00:31:28.440
of the gospel, is within the circumference of

00:31:28.440 --> 00:31:32.700
salvation. So it means that any authority that

00:31:32.700 --> 00:31:37.559
is outside that will be seen, will be unbelief.

00:31:39.559 --> 00:31:43.859
Any authority outside that will be seen and will

00:31:43.859 --> 00:31:51.079
be unbelief. Now let me show you another scripture

00:31:51.079 --> 00:31:56.559
where God used a nation to communicate this same

00:31:56.559 --> 00:32:01.440
thing. Right? So let's go to Deuteronomy 15 verse

00:32:01.440 --> 00:32:19.059
6. Deuteronomy 15 verse 6. but thou shalt not

00:32:19.059 --> 00:32:22.759
borrow, and thou shalt reign over many nations,

00:32:22.880 --> 00:32:26.759
but they shall not reign over thee. The same

00:32:26.759 --> 00:32:29.400
word, mashallah radah, appearing there, that

00:32:29.400 --> 00:32:32.859
Israel as a nation, what would they do? They

00:32:32.859 --> 00:32:37.099
would reign over many nations. Now, if you check

00:32:37.099 --> 00:32:42.720
history, and in the settlement of Israel as a

00:32:42.720 --> 00:32:46.200
nation, they have never governed other nations.

00:32:46.299 --> 00:32:49.880
They have always, have issues with other nations

00:32:49.880 --> 00:32:52.420
around them. They have never been able to bring

00:32:52.420 --> 00:32:54.480
them, he's not talking about Israel's leadership

00:32:54.480 --> 00:32:58.279
here, that Israel will now, okay, he's not talking

00:32:58.279 --> 00:33:01.000
about Israel, like the king of Israel, being

00:33:01.000 --> 00:33:03.619
the king of the Moabites. No, that's not what

00:33:03.619 --> 00:33:07.259
he's talking about here. So what is Israel's

00:33:07.259 --> 00:33:10.680
reign over all nations? Who are the all nations?

00:33:10.900 --> 00:33:13.279
Now, when they say Israel and other nations,

00:33:13.500 --> 00:33:16.319
the word other nations refers to the ungodly.

00:33:16.960 --> 00:33:20.299
Okay? It refers to the ungodly. It refers to

00:33:20.299 --> 00:33:23.240
nations that don't know God. Right? It refers

00:33:23.240 --> 00:33:26.619
to nations that don't believe the message of

00:33:26.619 --> 00:33:30.839
God. So what he's saying here is that the activities

00:33:30.839 --> 00:33:34.400
of those countries, okay, I'll come back to it.

00:33:34.460 --> 00:33:37.019
The activities of those countries, Israel will

00:33:37.019 --> 00:33:41.000
renovate. And those countries will not reign

00:33:41.000 --> 00:33:45.099
over Israel to mean that to bring Israel to serving

00:33:45.099 --> 00:33:48.359
their own God. So Israel will have dominion over

00:33:48.359 --> 00:33:51.539
their unbelief, over the activities, over their

00:33:51.539 --> 00:33:55.240
idolatry, over their adultery, over all the things

00:33:55.240 --> 00:33:58.420
they commit. So Israel will have dominion over

00:33:58.420 --> 00:34:00.940
that. Israel will rule. It means they will have

00:34:00.940 --> 00:34:04.259
a power, right? To bring forth, to bring down

00:34:04.259 --> 00:34:06.019
the kingdom, to establish the kingdom of God

00:34:06.019 --> 00:34:09.820
over... the activities of those countries. Do

00:34:09.820 --> 00:34:12.059
we get it? Do you remember there was a tribe,

00:34:12.079 --> 00:34:15.539
actually, that lied to Israel? I don't know if

00:34:15.539 --> 00:34:17.639
you're doing the canonicals. And they began to

00:34:17.639 --> 00:34:20.239
live with them, right? That is a country. What

00:34:20.239 --> 00:34:22.820
did they do? They gave them rules on how they

00:34:22.820 --> 00:34:26.360
should live in Israel, right? And they cannot

00:34:26.360 --> 00:34:28.760
do anything outside Israel. That is containing

00:34:28.760 --> 00:34:33.019
the activity of that tribe. So, it therefore

00:34:33.019 --> 00:34:35.860
means that to rule over would also mean... That

00:34:35.860 --> 00:34:40.059
to have dominion over ungodliness, to have dominion

00:34:40.059 --> 00:34:46.340
over darkness, to have dominion over sin, over

00:34:46.340 --> 00:34:51.579
everything that is outside Christ. So he's not

00:34:51.579 --> 00:34:53.840
saying that Israel will produce a governor for

00:34:53.840 --> 00:34:56.380
all the countries in the world. He's not saying

00:34:56.380 --> 00:34:59.119
that Israel will be a world power. No, he's not

00:34:59.119 --> 00:35:03.260
saying that Israel is saying that what those

00:35:03.260 --> 00:35:07.380
nations do. Right? You have the capacity to bring

00:35:07.380 --> 00:35:12.880
down the activities of darkness. So again, in

00:35:12.880 --> 00:35:15.719
the context of salvation, in the context of delivering

00:35:15.719 --> 00:35:22.820
a particular nation. All right, so we've seen

00:35:22.820 --> 00:35:28.659
these two contexts. Now, there are other contexts

00:35:28.659 --> 00:35:31.659
where the word dominion is used. There are other

00:35:31.659 --> 00:35:35.340
contexts in which the word dominion is used.

00:35:37.739 --> 00:35:41.559
2 Samuel, if you can just write down, 2 Samuel

00:35:41.559 --> 00:35:48.139
23, verse 3. 2 Samuel 23, verse 3. In this context,

00:35:48.179 --> 00:35:52.239
it is used for leadership, right? So, see, the

00:35:52.239 --> 00:35:55.519
God of Israel said, the rock of Israel speak

00:35:55.519 --> 00:36:01.480
to me that he that ruleth over men, must be just,

00:36:01.739 --> 00:36:05.260
right? Ruling in the fear of God. So here, it's

00:36:05.260 --> 00:36:08.239
talking about someone's leadership, right? Practical

00:36:08.239 --> 00:36:11.280
leadership within Israel. Practical leadership

00:36:11.280 --> 00:36:13.380
within Israel. So the word is used in the context

00:36:13.380 --> 00:36:16.099
of practical leadership here, in the context

00:36:16.099 --> 00:36:22.239
that we see it. Leviticus 25, verse 43. Leviticus

00:36:22.239 --> 00:36:25.099
25, verse 43. These are other contexts where

00:36:25.099 --> 00:36:28.760
the word Radha or Mashal is used. Thou shalt

00:36:28.760 --> 00:36:32.880
not rule over him with rigor, but shalt fear

00:36:32.880 --> 00:36:37.179
thy God, right? Shalt not rule over him with

00:36:37.179 --> 00:36:39.059
rigor, but thou shalt fear him. So it's talking

00:36:39.059 --> 00:36:42.119
about practical leadership here in this Leviticus,

00:36:42.300 --> 00:36:44.400
right? Of course, it's related to the believers

00:36:44.400 --> 00:36:46.500
as well, but it's talking to Israel about their

00:36:46.500 --> 00:36:48.420
servants, about the people that are within their

00:36:48.420 --> 00:36:51.000
house, that you will not rule over them with

00:36:51.000 --> 00:36:54.460
force. So we see leadership here. Now let's check

00:36:54.460 --> 00:37:02.079
one more scripture. One more scripture now. Genesis

00:37:02.079 --> 00:37:06.880
37 verse 8. So first we have seen dominion in

00:37:06.880 --> 00:37:08.519
the context of the gospel, in the context of

00:37:08.519 --> 00:37:11.579
salvation, in the context of having dominion

00:37:11.579 --> 00:37:14.219
over all that is outside Christ. Now, let's go

00:37:14.219 --> 00:37:19.199
to Genesis 37 verse 8. And his brother said to

00:37:19.199 --> 00:37:24.880
him, Shall thou reign over us? Or shall thou

00:37:24.880 --> 00:37:29.340
indeed have dominion over us? And they hated

00:37:29.340 --> 00:37:34.300
him yet the more for his dreams and for his words.

00:37:34.440 --> 00:37:39.519
Now go to Genesis 50 verse 19. Genesis 50 verse

00:37:39.519 --> 00:37:43.199
19. And Joseph said unto them, Fear not, for

00:37:43.199 --> 00:37:48.179
I am in the place of God. Next. But as for you,

00:37:48.239 --> 00:37:51.639
you taught evil against me, but God meant it

00:37:51.639 --> 00:37:55.619
unto good, to bring to pass as it is at its ease

00:37:55.619 --> 00:38:00.239
this day, to save much people. Now, what we see

00:38:00.239 --> 00:38:03.460
here in the context of Moses, sorry, in the context

00:38:03.460 --> 00:38:07.280
of Joseph, is that Joseph, Joseph's brother,

00:38:07.300 --> 00:38:12.239
we're expecting, right, that Joseph would rule

00:38:12.239 --> 00:38:16.199
over them with rigor, okay? So you've seen in

00:38:16.199 --> 00:38:18.139
Leviticus that says don't rule over people with

00:38:18.139 --> 00:38:21.579
rigor, right? We've also seen that he that rulets,

00:38:21.639 --> 00:38:26.250
rulets with the fear of God, leadership. Now,

00:38:26.269 --> 00:38:29.530
in the context of Joseph, something popped up.

00:38:30.190 --> 00:38:34.269
Two things popped up. Both salvation and leadership

00:38:34.269 --> 00:38:37.349
popped up. So the brothers of Joseph, they took

00:38:37.349 --> 00:38:41.070
him and they said, they sought him out and the

00:38:41.070 --> 00:38:43.309
whole story cut short. They were found in Egypt.

00:38:43.630 --> 00:38:47.889
And Joseph became a picture of a savior to them.

00:38:48.929 --> 00:38:51.469
Okay? So because they became a picture of a savior

00:38:51.469 --> 00:38:55.480
to them, and Jacob, their father, now died, they

00:38:55.480 --> 00:39:00.500
assumed that now that Jacob is dead, this young

00:39:00.500 --> 00:39:03.519
man called Joseph will rule over us, would dominate

00:39:03.519 --> 00:39:05.920
us, would oppress us. But look at Joseph and

00:39:05.920 --> 00:39:08.039
Isaiah in 50. He said, you taught it for evil,

00:39:08.159 --> 00:39:12.539
but God taught it for good, to bring to pass,

00:39:12.780 --> 00:39:17.739
as it is this day, to save much people alive.

00:39:18.239 --> 00:39:21.360
To save much people what? alive. So while some

00:39:21.360 --> 00:39:24.380
people think that, oh, what they did will result

00:39:24.380 --> 00:39:28.760
to domination over each other, Joseph is saying

00:39:28.760 --> 00:39:34.219
that it is unto salvation. It is unto what? It

00:39:34.219 --> 00:39:37.579
is unto salvation that people will be saved.

00:39:38.900 --> 00:39:41.460
So we see it also in the context because Joseph

00:39:41.460 --> 00:39:44.360
was actually the governor of Egypt in this place

00:39:44.360 --> 00:39:48.420
at this time, and now he had gained so much influence.

00:39:49.280 --> 00:39:54.559
Now let's go to Judges 8, 22 to 23. I'm going

00:39:54.559 --> 00:39:57.139
to pick up everything together and explain something.

00:39:59.159 --> 00:40:19.690
Judges 8, verse 22 to 23. Next. And Gideon said

00:40:19.690 --> 00:40:21.909
unto them, I will not rule over you, neither

00:40:21.909 --> 00:40:24.469
shall my son rule over you. The Lord shall do

00:40:24.469 --> 00:40:30.309
what? Rule over you. We see the word rule as

00:40:30.309 --> 00:40:33.889
a picture here. It's expressed as submission

00:40:33.889 --> 00:40:40.510
to God. Right? Dominion here is used as submission

00:40:40.510 --> 00:40:47.489
to God. As submission to what? To God. Now let

00:40:47.489 --> 00:40:50.769
me quickly... and just pick up three things.

00:40:50.869 --> 00:40:53.809
First, we have seen that when it comes to the

00:40:53.809 --> 00:40:58.630
dominion, when it comes to authority, it is in

00:40:58.630 --> 00:41:01.130
the context of salvation. Have we seen that?

00:41:01.610 --> 00:41:03.309
We have seen it in the context of salvation.

00:41:03.650 --> 00:41:08.090
We have seen it also in the context of leadership

00:41:08.090 --> 00:41:12.409
over other nations. We have seen it also in the

00:41:12.409 --> 00:41:16.269
context of domination over the activities of

00:41:16.269 --> 00:41:22.719
the ungodly. And now we are seeing it as used

00:41:22.719 --> 00:41:28.420
in context towards God as the leadership of God

00:41:28.420 --> 00:41:35.079
over a people. So as believers, how from using

00:41:35.079 --> 00:41:38.059
the Old Testament context now, how should we

00:41:38.059 --> 00:41:43.159
exercise authority? I need to quickly mention

00:41:43.159 --> 00:41:47.400
this to say that God has not given the believer

00:41:47.960 --> 00:41:50.840
to exercise authority, to exercise dominion,

00:41:50.860 --> 00:41:53.320
let me put it that way, over another believer.

00:41:54.320 --> 00:41:56.179
I'm going to show us the scripture, right? So

00:41:56.179 --> 00:41:58.760
God has not given, the authority that we exercise

00:41:58.760 --> 00:42:05.019
is not authority over another believer. It's

00:42:05.019 --> 00:42:07.659
not an authority. So you say, I have authority

00:42:07.659 --> 00:42:10.619
over you in the context, no, it's not, it doesn't

00:42:10.619 --> 00:42:14.079
work like that. Can you help me with these scriptures?

00:42:18.170 --> 00:42:22.869
Leviticus 25, 43. Have you read it? Go to, let's

00:42:22.869 --> 00:42:27.929
see. Go to Deuteronomy, Deuteronomy 5, 15, verse

00:42:27.929 --> 00:42:48.539
7 to 11. Deuteronomy 15, verse 7, right? thy

00:42:48.539 --> 00:42:53.000
hand from the poor brother. Next. But thou shalt

00:42:53.000 --> 00:42:55.400
open thy hand wide and thou shalt surely lend

00:42:55.400 --> 00:42:58.500
him sufficiently for his need in that which he

00:42:58.500 --> 00:43:01.619
wanted. Beware that there be not a thought in

00:43:01.619 --> 00:43:04.239
thy wickedness saying the seventh year and the

00:43:04.239 --> 00:43:07.079
year of release is at hand and thy eye be evil

00:43:07.079 --> 00:43:09.539
against thy poor brother. Thou shalt give it

00:43:09.539 --> 00:43:12.099
him not and he cry unto the Lord against thee

00:43:12.099 --> 00:43:15.599
he shall be a sin unto thee. And thou shalt surely

00:43:15.599 --> 00:43:18.059
give him, and thy heart shall not be grieved.

00:43:18.159 --> 00:43:23.480
And when thou givest unto him, because that for

00:43:23.480 --> 00:43:27.039
this thing the Lord thy God shall bless thee

00:43:27.039 --> 00:43:31.019
in all thy works, and in all that thou puttest

00:43:31.019 --> 00:43:34.480
thy hand unto. For the poor shall never cease

00:43:34.480 --> 00:43:37.380
out of the land. Therefore I command thee, saying,

00:43:37.579 --> 00:43:40.539
Thou shalt open thy hand wide unto thy brother,

00:43:40.639 --> 00:43:43.619
to thy poor, and to thy needy, and to thy land.

00:43:44.329 --> 00:43:47.849
The next. And if I brought up an Hebrew, okay,

00:43:47.869 --> 00:43:54.909
verse 11. All right, stay in verse 11. Now, if

00:43:54.909 --> 00:43:59.230
you read Deuteronomy 15, the reason why God is

00:43:59.230 --> 00:44:03.369
saying this, right, is that the Israel would

00:44:03.369 --> 00:44:06.929
not oppress each other. That the people of Israel

00:44:06.929 --> 00:44:09.860
will not be oppressors. of their own brother.

00:44:10.039 --> 00:44:12.559
And you can see what Gideon says. Gideon says,

00:44:12.659 --> 00:44:16.440
I will not rule over you, but God will rule over

00:44:16.440 --> 00:44:19.760
you, right? It means that God will be the one

00:44:19.760 --> 00:44:24.559
you will submit to. Deuteronomy, still in Deuteronomy

00:44:24.559 --> 00:44:30.340
15. I'm actually looking for a particular scripture

00:44:30.340 --> 00:44:33.360
and I'm sure time is almost up, but I'll share

00:44:33.360 --> 00:44:36.320
it subsequently. The scripture says that no man,

00:44:36.460 --> 00:44:39.599
like none of you, would have dominion over another.

00:44:40.579 --> 00:44:43.539
Right? None of the Israel will have dominion.

00:44:43.559 --> 00:44:45.099
That's why Gideon is saying, I'm not going to

00:44:45.099 --> 00:44:47.860
have dominion over you. Even when Israel choose

00:44:47.860 --> 00:44:50.960
a king to have dominion over them, there was

00:44:50.960 --> 00:44:54.119
a warning that this king might oppress Israel.

00:44:54.820 --> 00:44:57.179
And therefore God began to say, any king that

00:44:57.179 --> 00:45:00.059
will rule in Israel must rule in the fear of

00:45:00.059 --> 00:45:03.539
God. So it therefore means that to bring all

00:45:03.539 --> 00:45:07.239
this together, that the only... Areas, right?

00:45:07.940 --> 00:45:10.940
The areas where believer can exercise authority

00:45:10.940 --> 00:45:15.920
over, authority over, are things outside Christ,

00:45:16.079 --> 00:45:20.860
not on another believer. Okay? Not on another

00:45:20.860 --> 00:45:24.539
believer. A believer can exercise authority upon

00:45:24.539 --> 00:45:29.460
ungodliness, kingdom of darkness, ungodly nations,

00:45:29.800 --> 00:45:33.880
and this is on the activities of these nations,

00:45:34.039 --> 00:45:39.159
as we see. in the case of Israel. A believer

00:45:39.159 --> 00:45:42.480
will have dominion over the powers of darkness.

00:45:44.219 --> 00:45:47.699
A believer will have dominion over the activities

00:45:47.699 --> 00:45:54.000
of the kingdom of darkness. A believer will have

00:45:54.000 --> 00:45:57.679
authority found in the context of the gospel

00:45:57.679 --> 00:46:02.849
over the kingdom of darkness, and not over another

00:46:02.849 --> 00:46:05.150
believer. So you can't say you are casting and

00:46:05.150 --> 00:46:08.769
binding your brother. Okay? So we can't say you

00:46:08.769 --> 00:46:11.110
are casting and binding a believer. So a believer

00:46:11.110 --> 00:46:14.469
is, okay, you want to cast. No, you cast what

00:46:14.469 --> 00:46:17.610
you cast. The activities is actually, what you

00:46:17.610 --> 00:46:19.750
have dominion over is these activities, these

00:46:19.750 --> 00:46:24.869
principalities, this kingdom of darkness. If

00:46:24.869 --> 00:46:27.369
you also observe, when Paul was preaching and

00:46:27.369 --> 00:46:30.309
the lady that was possessed was actually, trying

00:46:30.309 --> 00:46:33.150
to prophesy and making a disturbance. It was

00:46:33.150 --> 00:46:38.050
not even, he cut out the activity of darkness

00:46:38.050 --> 00:46:41.469
that was in that place. So the goal, right, the

00:46:41.469 --> 00:46:46.489
goal of the believer, right, is to exercise authority

00:46:46.489 --> 00:46:50.389
and dominion over the things that are found outside

00:46:50.389 --> 00:46:58.070
the conferences of Christ. So as believers, we

00:46:58.070 --> 00:47:01.110
must always set our hearts to be active, to exercise

00:47:01.110 --> 00:47:04.909
this authority. So we can exercise authority

00:47:04.909 --> 00:47:09.269
in dark places. We can exercise authority over

00:47:09.269 --> 00:47:17.389
unbelief, over idolatry, over ungodliness. Now

00:47:17.389 --> 00:47:19.889
the question becomes, are there other authorities?

00:47:19.909 --> 00:47:23.070
Are there people that exercise authority outside

00:47:23.070 --> 00:47:27.610
this? And do we actually? In quotes, working

00:47:27.610 --> 00:47:32.730
for God. Right? In quotes, right? Working for

00:47:32.730 --> 00:47:37.670
God in the name of a prophet. Yes. Yes, there

00:47:37.670 --> 00:47:40.289
are authorities that we exercise outside the

00:47:40.289 --> 00:47:45.389
circumferences of Christ. That is why I'm trying

00:47:45.389 --> 00:47:48.190
to establish for us to know that the authority

00:47:48.190 --> 00:47:52.579
that the believer should exercise. when it comes

00:47:52.579 --> 00:47:55.119
to Christ, is the authority within the circumference

00:47:55.119 --> 00:47:58.440
of Christ, within the circumference of what Christ

00:47:58.440 --> 00:48:02.219
has done, and over all that is not found in Christ,

00:48:02.340 --> 00:48:06.260
over all that is not found in Christ. But not

00:48:06.260 --> 00:48:09.380
on another believer, right? Not, you know, exercising

00:48:09.380 --> 00:48:13.260
authority on another believer. Not exercising

00:48:13.260 --> 00:48:16.780
authority on things that are outside of. Not

00:48:16.780 --> 00:48:19.260
exercising authority, right? Exercising authority

00:48:19.260 --> 00:48:27.909
over things that are outside Christ. So it therefore

00:48:27.909 --> 00:48:31.389
means that what God was offering to Adam, right,

00:48:31.449 --> 00:48:36.429
was salvation and authority and a reign. Salvation

00:48:36.429 --> 00:48:40.769
and authority and a reign. And that has also

00:48:40.769 --> 00:48:43.869
been offered to you. It has been offered to me

00:48:43.869 --> 00:48:48.170
since we came into faith. Now that we are in

00:48:48.170 --> 00:48:55.690
faith, we have authority. Now let's go to 1 Kings.

00:48:56.440 --> 00:49:01.260
Let's go to 1 Kings. I'm just going to use 1

00:49:01.260 --> 00:49:10.460
Kings. 1 Kings chapter 17. 1 Kings chapter 17.

00:49:15.980 --> 00:49:19.119
Now, most of the time, right, when we are taught

00:49:19.119 --> 00:49:24.500
about authority, right, people quickly say, What

00:49:24.500 --> 00:49:27.559
about, you know, people talk about Elijah, people

00:49:27.559 --> 00:49:30.400
talk about Elisha, and the kind of authority

00:49:30.400 --> 00:49:34.699
that they exercise. Now go to 1 Kings chapter

00:49:34.699 --> 00:49:54.139
17. Let's read. nor rain this year, except by

00:49:54.139 --> 00:49:56.659
thy words. And the word of the Lord came to him,

00:49:56.820 --> 00:50:00.179
right? Except by my word, rather, by my word.

00:50:00.320 --> 00:50:02.639
And the word of the Lord came to him, saying,

00:50:02.880 --> 00:50:06.340
The path from here, turn eastward, and hide thyself

00:50:06.340 --> 00:50:08.880
by the brook Cherit, which is in the east of

00:50:08.880 --> 00:50:12.920
Jordan. You shall drink from the brook, and I

00:50:12.920 --> 00:50:17.320
have commanded that ravings to feed you. So he

00:50:17.320 --> 00:50:20.280
went and did according to the word of the Lord.

00:50:20.420 --> 00:50:24.099
He went. and live by the brook of Jared that

00:50:24.099 --> 00:50:26.880
is in the east of Jordan. Now two things you

00:50:26.880 --> 00:50:31.639
observe here, that there's an authority, right?

00:50:31.739 --> 00:50:34.880
There's an authority that the man of God says,

00:50:35.179 --> 00:50:40.920
by my word, do we get it? By my word, there shall

00:50:40.920 --> 00:50:44.519
be no earth, no rain. So it means that the man

00:50:44.519 --> 00:50:48.739
of God is exercising an authority by my word.

00:50:49.259 --> 00:50:52.320
The next verse, what did you see? You see the

00:50:52.320 --> 00:50:54.159
word of the Lord. Did you see the word of the

00:50:54.159 --> 00:50:58.559
Lord? Right? So something was spoken by the man

00:50:58.559 --> 00:51:01.980
of God. And there were also instructions that

00:51:01.980 --> 00:51:03.539
came from the word of God. Did you see those

00:51:03.539 --> 00:51:09.280
two things? So it therefore means that the man

00:51:09.280 --> 00:51:16.360
of God exercises authority. The man of God does

00:51:16.360 --> 00:51:22.199
what? Exercises what? Now, if you read from verse

00:51:22.199 --> 00:51:28.079
8 to verse 16, and you read from verse 17 to

00:51:28.079 --> 00:51:34.639
verse 24, you will see that the man of God exercised

00:51:34.639 --> 00:51:39.219
authority to bring back a child to life, to make

00:51:39.219 --> 00:51:42.099
a divine provision to take place. You will see

00:51:42.099 --> 00:51:46.760
that. And you will see that that is salvation.

00:51:47.000 --> 00:51:49.619
That's just a picture of God's deliverance. It

00:51:49.619 --> 00:51:55.380
was an instruction. So the man of God exercises

00:51:55.380 --> 00:51:59.360
by the word of his mouth, he exercised deliverance

00:51:59.360 --> 00:52:04.280
in the context of the widow. Now, if you go to

00:52:04.280 --> 00:52:09.679
chapter 18, chapter 18, let's go to chapter 18,

00:52:09.699 --> 00:52:16.000
verse 36. I'll stop here. Verse 36 to 40. And

00:52:16.000 --> 00:52:18.800
at the time of the offering of the oblation,

00:52:18.920 --> 00:52:21.840
Elijah the prophet came near and said, O Lord

00:52:21.840 --> 00:52:26.079
God of Abraham, Isaac, and Israel, let it be

00:52:26.079 --> 00:52:29.480
known this day that you are God in Israel and

00:52:29.480 --> 00:52:32.820
that I am your servant and I have done all these

00:52:32.820 --> 00:52:35.679
things at your word. Answer me, O Lord, answer

00:52:35.679 --> 00:52:38.619
me, that these people may know that you are God,

00:52:38.739 --> 00:52:41.539
you, O Lord, are God, and that you have turned

00:52:41.539 --> 00:52:44.480
their hearts back. Then the fire of the Lord...

00:52:44.599 --> 00:52:48.840
fell and consumed the bond of rain and the wood

00:52:48.840 --> 00:52:52.500
and the stones and the dust and licked up the

00:52:52.500 --> 00:52:56.340
water that was in the trench. And when all the

00:52:56.340 --> 00:52:58.840
people saw it, they fell on their face and said,

00:52:58.940 --> 00:53:04.719
the Lord, he is God and God, he is, right? The

00:53:04.719 --> 00:53:07.780
God is. Now, two things you observe here. Elijah

00:53:07.780 --> 00:53:10.360
quoted something. The God of Abraham, the God

00:53:10.360 --> 00:53:14.280
of Isaac. and the God of Israel. Now, this is

00:53:14.280 --> 00:53:18.820
a picture of explaining God's promise. The thing

00:53:18.820 --> 00:53:22.159
that connects Abraham, Isaac, and Israel is the

00:53:22.159 --> 00:53:25.000
deliverance promise of God. What God will do,

00:53:25.079 --> 00:53:28.780
right? What God will do is the same thing that

00:53:28.780 --> 00:53:32.179
God provided and presented in Genesis chapter

00:53:32.179 --> 00:53:36.340
1. Let us make man in our image. That is God's

00:53:36.340 --> 00:53:39.800
promise. Right? Good promise to make people in

00:53:39.800 --> 00:53:42.280
his image. Now, you see that he quoted that.

00:53:42.420 --> 00:53:44.320
It's the God of promise that keep his promise.

00:53:44.619 --> 00:53:47.820
He said, let it be known this day that you are

00:53:47.820 --> 00:53:51.219
God and that you have turned their hearts back

00:53:51.219 --> 00:53:55.340
to him. Now, you will see that the prayer was

00:53:55.340 --> 00:53:58.559
answered and what you see, right, is fire coming

00:53:58.559 --> 00:54:03.500
now. But look at verse, look at verse 40. Look

00:54:03.500 --> 00:54:08.570
at verse 40. And Elijah said to them, seize the

00:54:08.570 --> 00:54:12.289
prophets of Baal. Let not one of them escape.

00:54:12.969 --> 00:54:15.989
And they seized them, and Elijah brought them

00:54:15.989 --> 00:54:19.190
down to the brook Kishon. And what did he do

00:54:19.190 --> 00:54:23.510
there? What did he do there? Was that an instruction

00:54:23.510 --> 00:54:27.849
from the voice of the Lord? Was that an instruction

00:54:27.849 --> 00:54:31.630
from the voice of the Lord? So he used his authority

00:54:31.630 --> 00:54:36.210
in that point, right? So, it therefore means

00:54:36.210 --> 00:54:41.949
that we can find some actions, right, that are

00:54:41.949 --> 00:54:46.250
outside the circumference of Christ in the actions

00:54:46.250 --> 00:54:49.989
of the prophets, in the exercising of the prophets

00:54:49.989 --> 00:54:55.469
of the Old Testament. We can find actions, we

00:54:55.469 --> 00:54:58.710
can find statements that are outside the context

00:54:58.710 --> 00:55:02.789
of the authority of the gospel. in the prophets

00:55:02.789 --> 00:55:06.210
of the Old Testament. We can do that. When you

00:55:06.210 --> 00:55:07.750
read through, much more when you read through,

00:55:07.809 --> 00:55:11.789
you'll find the prophets say, if I be a man of

00:55:11.789 --> 00:55:16.730
God, such statements are, you know, are within

00:55:16.730 --> 00:55:19.530
what? The authority of the man of God, right?

00:55:20.230 --> 00:55:23.889
Within the deliverance plan of God, are we hearing?

00:55:24.190 --> 00:55:29.869
Within the deliverance plan of God, we won't

00:55:29.869 --> 00:55:34.260
find such a thing. Okay? So, authority of the

00:55:34.260 --> 00:55:36.820
believer is exercised within the context of the

00:55:36.820 --> 00:55:39.840
gospel, is exercised within the context of salvation,

00:55:40.079 --> 00:55:43.139
is exercised within the context of God's deliverance.

00:55:43.880 --> 00:55:47.360
So, if you tell someone and you say, because

00:55:47.360 --> 00:55:49.639
I'm a child of God, if I curse you, you're outside

00:55:49.639 --> 00:55:51.840
Christ already. You're already doing something

00:55:51.840 --> 00:55:54.260
outside the circumference of Christ. Say, ah,

00:55:54.519 --> 00:55:57.800
we just came down from three days fast. If I

00:55:57.800 --> 00:56:01.289
curse you to... See, you are doing things that

00:56:01.289 --> 00:56:04.789
are outside the authority that is given to you.

00:56:04.809 --> 00:56:07.610
So you are acting on your own authority. Okay?

00:56:07.969 --> 00:56:10.369
You are acting. You cannot say, if I curse someone.

00:56:10.389 --> 00:56:13.989
No. Because, ah, I've read scriptures. I'm just

00:56:13.989 --> 00:56:16.429
coming out from the mountain. If you want to

00:56:16.429 --> 00:56:20.050
curse somebody, you are on your own. So the believer

00:56:20.050 --> 00:56:24.289
only exercises the authority that is found within

00:56:24.289 --> 00:56:26.889
the circumference of the message, the promise,

00:56:26.949 --> 00:56:30.699
the salvation of God. Right? That is where our

00:56:30.699 --> 00:56:35.039
authority is. Every other place is out of bound.

00:56:35.260 --> 00:56:38.420
Hallelujah. So therefore, we can exercise authority

00:56:38.420 --> 00:56:41.619
over the kingdom of darkness, over principalities

00:56:41.619 --> 00:56:44.900
and power. Right? Because this is giving to us

00:56:44.900 --> 00:56:49.719
our salvation. Can we give thanks? Thank you

00:56:49.719 --> 00:56:52.820
for listening to today's sermon. Your journey

00:56:52.820 --> 00:56:56.940
matters to us. Let's keep walking together. Visit

00:56:56.940 --> 00:56:59.820
our website for more resources and follow us

00:56:59.820 --> 00:57:03.619
on social media to stay updated. Feel free to

00:57:03.619 --> 00:57:05.719
check the show notes for additional insights.

00:57:06.460 --> 00:57:09.800
If today's message was a blessing, share it with

00:57:09.800 --> 00:57:12.820
a friend. Till next time, be blessed.
