WEBVTT

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Welcome to NECF Sermons. Each message here is

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designed to uplift and strengthen you in your

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walk with God. Don't miss out. Stay with us until

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the end for a rewarding experience. Let's dive

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right in. So last Sunday we stopped at a scripture.

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that we got from Matthew 19 so that the Pharisees

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came to test Jesus with a question that is it

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lawful for a man to divorce his wife for just

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any other reason and we noted that the Pharisee

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had a twisted knowledge or understanding of a

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woman because whatever action you would take

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to a friend to someone who is close to you will

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depend on how you see the person and we noted

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a quite difference between what jesus was pointing

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at and what the pharisees were insisting their

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focus is to put away understand they knew the

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law that is not uh at for any cause now they

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want to ask jesus Can we put her away for any

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cause? Remember, they want to test him. But Jesus'

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focus was, no. In the beginning, it was not so.

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In the beginning, the idea is to join, not to

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put away. So by saying just to join, Jesus pointed

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us to something very critical. Which we are trying

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to explore. As we continue. But he quoted. Two

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scriptures. In verse 4. That. And. He answered

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and said. To them. Have you not read. That he

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who made them. At the beginning. Made them male

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and female. This scripture is taken from. Genesis

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chapter 1, verse 27. And we saw that scripture

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repeated in Genesis 5 too. We're going to that.

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Then verse 5, and said, for this reason, for

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the reason of what? That is for the reason of

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the verse 4. That is they are made male and female.

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And we noted that we are coming to that. That

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male and female, they are made in the image of

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God. So Jesus was not just talking about marriage.

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It's beyond marriage what he's trying to talk

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about. So then he said, on the basis of this

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understanding that they are made in the image

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of God, male and female, a woman is not less

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of the image of God than the man. You understand?

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Based on this understanding, therefore shall

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a man, you understand, leave his father and mother

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and be joined to his wife. So it's about the

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joining. And the joining is predicated upon an

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understanding, you understand, of who the woman

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is or the image of God. Because she's the same

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as the man, you understand, the image of God.

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Either join. But they did not have that understanding.

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That was why Jesus said. Have you not read. In

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the beginning it was not so. Because they have

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no understanding of this. Value of a woman. That

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both the woman and the man. In the image of God.

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So they see a woman of a lesser value. So it's

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just about. Let's put her away. Understand. Let's

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put her away. And remember. that the focus is

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always the woman. What about the Pharisee? So

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he can go and sleep anywhere, anyhow, and nothing

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happens to him. Because there was no any idea

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around what will happen to the Pharisee, you

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understand? If he's the one that misbehaved.

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But the focus is the woman because she is of

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a lesser value to them. Because that's a patriarchal

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culture. You understand? So, and then we now

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move to look at those two scriptures, which we

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said we are going to explain them. But before

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I come to Genesis 1, then we move to look at

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Genesis 2, verse 24, where Jesus said, therefore,

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for this reason, man shall leave his father and

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mother and join to his wife. Then we move to

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Genesis 2, verse 24. Genesis 2 .24, which we

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said, that scripture as always, because we started

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work on that. And then we read that scripture.

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And then we said, for us to understand the basis,

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because he said, therefore, you understand. Are

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we together? Verse 24. Are you there? Genesis

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24 and 2 .24. Therefore, a man shall leave his

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father and mother. And then what we did was to

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read because what we see, therefore, that means

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it's coming to a conclusion. You understand?

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This is something that needs to be understood.

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Are we together? Just the same way, Jesus, the

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way Jesus also arranged the scripture in Matthew

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is not haphazard. You understand? Definitely,

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that verse he quoted, male and female. You understand?

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Then, therefore, it's not by mystic. is by the

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spirit of God that it was put that way. And that's

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why you find out that even in the scripture here,

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the way also, that's the same, because there

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must be that kind of revelation first before

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the devil, because the devil, shall a man leave

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his father and mother and join to his wife, is

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like a conclusion predicated upon actually this

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understanding and revelation. And we said, okay,

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let's go back and read a little bit in the sand

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to understand. what the Bible is saying before

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coming to this day of all. And then we started

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from verse 18. And then we will go behind, but

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we will start at verse 18 because it says, and

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the Lord God said, it is not good that a man

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should be alone. You understand? Then he now

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said, I will make him a helpmate. Or in my version

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here, I see a helper. I think those who are using

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King James says a help me. Amen. So he said a

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helper comparable to him. A helper comparable

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to him. And then we read that. So we stop at

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verse 18. And as we said, oftentimes this verse.

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is taught as the woman that is the woman as the

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helper and so we explore some ideas in the sense

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that because when you start reading from behind

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it looks as if uh the issue of tending of the

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um the garden and all that is a work of the man

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and so the woman is coming to help the man in

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his assignment so more or less as it has always

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been taught that the man is a one day That God

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gave him the work. He is the man that has the

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assignment. The man that has the ministry. The

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woman is coming. Actually to help the man in

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the work. And then we noted that. That actually

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does not hold true. Through our scriptures. Because

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as we said. That the Holy Spirit is the author.

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Is one. Therefore whatever that is taught in

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Genesis. Must be consistent. with the entire

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bible because that's the entire context so and

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then we look at it we said in no part when we

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begin to read and i read some i mean it's a scripture

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like second corinthians uh 5 17 to 20 and we

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saw that actually that scripture is is showing

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to us that the ministry is both for male and

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female no one is is is actually like a quote

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-unquote a helper of the order You understand?

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That we are all, those who have been reconciled

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are given the ministry of reconciliation. And

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those who have been given the ministry of reconciliation

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are those who have been reconciled. And those

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who have been reconciled are male and female.

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You understand? All have been reconciled. And

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these are people in Christ. So I say, okay. So

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it actually contradicts a lot of things. And

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we didn't look at it as actually making any sense.

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In the sense that, so what about those ladies

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who are not married? Okay, we said every woman

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is a helper of a man. What about those who are

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not married? Does that mean that a woman becomes

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useless if she is not married? And then we noted

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that also, again, the purposes of God is not

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gender -based. It's also marriage -determined.

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Marriage is a choice. You can decide to marry.

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Decide not to marry in the sun. But as we noted,

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if we decide to get married, it must be because

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of the Lord. If we decide not to get married,

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it also must be for the Lord. If you go and do

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it for any other selfish reason, are you savvy?

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We are not dead yet. We are not dead yet also.

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So, because the consequences is going to come

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along the line. And so, the point is that now

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we want to understand then in the sun. Is the

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woman the helper of the man? So we want to go

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down to look at the word helper and then explain

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to understand whether the woman is the helper

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of the man. Now let's look at that verse 18 again.

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And the Lord God said, it is not good that man

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should be alone. That man should be alone. So

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I will make him a helper. So the issue of I will

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make him a helper comparable to him was God's

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response to actually it is not good that man

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be alone. It's not good that man be alone. Now,

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we have done that study for those of us who have

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been in the church for some time. We have done

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this study. during some of our teachings about

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marriage and relationship and also teachings

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about salvation. But let's go over it. We have

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a lot of people who have not been with us. But

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then again, we really need to go over it again.

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First, I want us to know that word alone. That

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word alone. It is not good that man be or should

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be alone. That word alone. That word alone in

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Greek is B -A -D. Bad. B -A -D. Alone. That word

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alone in Hebrew is B -A -D. It's B -A -D. That

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is bad. You understand? Not bad the one in English.

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Not the bad in English. Yes. So that word. Bad

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is a noun, actually. So it means separation or

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apart from. That's what it means. It means separation

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or apart from. And when I looked at it more deeply,

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it is from a root word, badad. B -A -D -A -D.

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Badad is from a root word, badad. So that word

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bad, which is alone. is from the root word badad.

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Of course, the root word is a verb. B -A -D -A

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-D. It means to separate or separate or be isolated.

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That's what it means. Separate or be isolated.

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That's what it means. So we can say, if we plug

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that into the verse, we can say that it is not

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good that Man should be separate or apart from.

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Man should be separate or apart from. But there

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is a question we need to ask here at this point.

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Be separate or apart from what? Because that's

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the question we want to ask. If man is not good

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to be separate or to be alone or to be... apart

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from to be separate or to be apart from what

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what exactly are we together now to answer that

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question we need to so just bear with me that's

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the reason why i use questions a lot because

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that it takes us gradually you understand so

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um to answer that question we need to explain

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the word helper because um In that verse 18,

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God's response to it is not good that man be

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alone is that he will make him a helper. Did

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you understand what I'm saying? So that means

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if we can understand the word helper, we will

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then understand actually what God... never intended

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or did not want or the reason why god did not

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want man to be separate or to be apart from in

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the sun are we together we have already noted

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that that could not be the woman because of some

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of the question we have raised which does not

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actually uh meet the test of the entire scripture

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because there are other scriptures that seems

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to show that the woman have a ministry and have

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a purpose apart from the man. So it could not

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be that. But let's look at it closely again,

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as we said. So let's look at the word helper.

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The word helper is a word E -Z -E -R or E -Z

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-E -R. However, either you say Z or Z, whichever

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one you use. So E -Z -E -R. Ezar. That's what

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it means. Now, this word Ezar, please follow

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me gradually. I'm a bit detailed this time around.

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It occurs 21 times in the Bible. 21 times. That

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word particularly. It occurs 21 times. Now, Moses

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alone, Moses alone in his five books, that is

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Genesis, Exodus, Leviticus, Numbers, Deuteronomy,

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Moses alone uses six times. Use that same word

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six times. Then in the book of Psalms alone,

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it is used 11 times. In the book of Psalms, it's

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used 11 times. Then in Isaiah, it is used once.

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In Ezekiel, it is used once. In Daniel, it is

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used once. And then Hosea, it is used once. Let

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me come again. Moses alone used that. We said

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the whole that word Isaiah is used 21 times in

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the Bible. I'm using King James, so probably,

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let's say about 21, because I used the King James.

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So that means if you're using any other translation,

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maybe you can find a different number. However,

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it will be about that. So, as I said, Moses alone

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uses six times in his five books. In the book

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of Psalms, 11 times that word was used, Ezzah.

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In Isaiah, it was used one time. In Ezekiel,

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one time or once. In Daniel, it was used once.

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And then Hosea also once. So quickly, let's already

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look at the first one in the book of Moses in

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Genesis. If you look at Genesis 1 .18, can you

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see that Genesis 1 .18? Genesis 1 .18. Helper

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is there. So that's one time. When you go to

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verse 20, that's the second one. Verse 20. So

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Adam gave names to all cattle, to the birds of

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the air, and to every beast of the field. But

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for Adam, there was not found a helper comparable

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to him. There was not found a helper comparable

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to him. So that word helper there is also Ezar.

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That's the second time Moses is using it. The

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third time Moses uses or used that word is in

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Exodus 18. Exodus 18 verse 4. Exodus 18 verse

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4. And the name of the order was Elijah. For

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he said, so note that word Elisa is from the

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word El and Ezar. You understand? El and Ezar.

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Remember the E -L, El refers to God. Ezar, we

00:19:30.130 --> 00:19:33.769
said, is the word helper. So Elisa means, that's

00:19:33.769 --> 00:19:36.990
why he explained what that means. He said, for

00:19:36.990 --> 00:19:43.680
he said, God, the God. Of my fathers was my what?

00:19:44.279 --> 00:19:50.119
Was my help and delivered me from the sword of

00:19:50.119 --> 00:19:53.240
Pharaoh. So, I want you to note the use of this

00:19:53.240 --> 00:19:59.859
one here. At least, let's put the ones in Genesis

00:19:59.859 --> 00:20:03.400
first. Let's move with these ones. Now, in this

00:20:03.400 --> 00:20:08.839
place, Ezra means God. You understand? And God

00:20:08.839 --> 00:20:13.640
as a deliverer. That's what is clear here. God

00:20:13.640 --> 00:20:17.559
as a deliverer. Okay, Deuteronomy 33. That's

00:20:17.559 --> 00:20:23.200
the fourth one. Deuteronomy 33, that Moses used

00:20:23.200 --> 00:20:27.720
that word. Because Moses was the one who started

00:20:27.720 --> 00:20:32.839
using this word. So we have to follow to see

00:20:32.839 --> 00:20:36.259
how Moses used the same word in other places.

00:20:36.339 --> 00:20:38.960
Because that would give us an idea. Because he

00:20:38.960 --> 00:20:43.259
was the one who used the word. So, if you look

00:20:43.259 --> 00:20:50.359
at Deuteronomy 33, verse 7. Deuteronomy 33, verse

00:20:50.359 --> 00:20:56.960
7. And this he said of Judah. Hear the Lord,

00:20:57.099 --> 00:21:01.759
the voice of Judah, and bring him to his people.

00:21:01.819 --> 00:21:06.359
Let his hand be sufficient for him, and may you

00:21:06.359 --> 00:21:11.869
be a help against his enemy. Again, he's using

00:21:11.869 --> 00:21:16.029
this place as referring to God, a help against

00:21:16.029 --> 00:21:21.589
his enemy. Okay. We'll go to 26, Deuteronomy

00:21:21.589 --> 00:21:32.549
33, 26. There is no one like the God of Jehurum,

00:21:32.549 --> 00:21:38.900
or Jeshurum, rather, who rides the heaven. To

00:21:38.900 --> 00:21:42.680
help you. So it's referring still to God. To

00:21:42.680 --> 00:21:47.559
help you. And in his excellencies. Of the cloud.

00:21:49.380 --> 00:21:53.380
Deuteronomy 33. 29. So move to 29. Verse 29.

00:21:54.319 --> 00:21:59.480
That same chapter. So in Deuteronomy. Just 33.

00:21:59.680 --> 00:22:06.579
He uses it three times. Verse 29. Happy are you.

00:22:06.640 --> 00:22:10.720
O Israel. Who is like you, a people saved by

00:22:10.720 --> 00:22:14.759
the Lord, the shield of your help. So that means

00:22:14.759 --> 00:22:18.079
it's still referring to God as a shield of his

00:22:18.079 --> 00:22:20.759
help, that is of your help. And the sword of

00:22:20.759 --> 00:22:24.019
your majesty, your enemies shall submit to you

00:22:24.019 --> 00:22:29.539
and you shall tread down their high places. So

00:22:29.539 --> 00:22:32.700
we can see this is the, so we can see that from

00:22:32.700 --> 00:22:35.440
Exodus and the three verses in Deuteronomy 33.

00:22:36.200 --> 00:22:40.400
All of them refers to God as Ezzah, you understand,

00:22:40.660 --> 00:22:45.559
who came to deliver. You can see that he's explaining

00:22:45.559 --> 00:22:54.160
that word in the direction that God is the deliverer.

00:22:54.539 --> 00:23:00.420
God as a help means God as a deliverer or a savior

00:23:00.420 --> 00:23:09.369
or one who rescues. from enemies, from danger.

00:23:10.470 --> 00:23:15.650
Okay, let's go to Psalms 20. Let's look at the

00:23:15.650 --> 00:23:21.529
verses in the Psalms. Psalms. We said there are

00:23:21.529 --> 00:23:30.250
11 verses in Psalms that use the word helper

00:23:30.250 --> 00:23:37.029
or ezer or help. 20 verse 2. 20 verse 2, Psalms

00:23:37.029 --> 00:23:42.210
20 verse 2. May he send you help from the sanctuary

00:23:42.210 --> 00:23:46.269
and strengthen you out of Zion. Now, when you

00:23:46.269 --> 00:23:48.349
read verse 1, you will understand he's talking

00:23:48.349 --> 00:23:51.190
about the Lord. Verse 1 says, may the Lord answer

00:23:51.190 --> 00:23:54.970
you in the day of trouble. May the name of the

00:23:54.970 --> 00:23:59.890
God of Jacob defend you. May he send you. So

00:23:59.890 --> 00:24:03.170
he's still talking about God sending you help

00:24:03.170 --> 00:24:10.180
in times of trouble. Okay. Psalm 33, verse 20.

00:24:10.599 --> 00:24:15.759
Psalm 33, verse 20. Our soul awaits for the Lord.

00:24:15.940 --> 00:24:21.859
He is our help and our shield. Again, referring

00:24:21.859 --> 00:24:32.700
to God. Psalm 70, verse 5. Psalm 70, verse 5.

00:24:33.579 --> 00:24:37.460
But I am poor and needy. Make haste to me, O

00:24:37.460 --> 00:24:43.180
God. You are my help and my deliverer. So God

00:24:43.180 --> 00:24:48.559
as a deliverer. God as a help, O Ezra. Psalms

00:24:48.559 --> 00:24:56.000
89 verse 19. The next one is Psalms 89 verse

00:24:56.000 --> 00:25:01.680
19. Then you spoke in a vision to your Holy One

00:25:01.680 --> 00:25:06.910
and said, I have given help to one who is mighty.

00:25:08.210 --> 00:25:13.210
I have exalted one chosen from the people. Yes,

00:25:13.230 --> 00:25:16.950
talking about, because when you read, verse 18

00:25:16.950 --> 00:25:20.930
says, our shield belongs to the Lord and our

00:25:20.930 --> 00:25:24.589
king to the Holy One of Israel. Then verse 19

00:25:24.589 --> 00:25:28.569
says, then you spoke in a vision to your Holy

00:25:28.569 --> 00:25:32.089
One. So when you continue, you understand what

00:25:32.089 --> 00:25:38.009
that is talking about also. Okay. Psalms 115.

00:25:39.890 --> 00:25:49.930
That is 115 verse 9. Psalms 115 verse 9. O Israel,

00:25:50.049 --> 00:25:54.349
trust in the Lord. He is your help and your shield.

00:25:54.690 --> 00:25:59.490
He is your help and your shield. Then the next

00:25:59.490 --> 00:26:02.430
verse, that's verse 10. So add one, Psalms 115

00:26:02.430 --> 00:26:08.869
verse 10. O house of Aaron, trust in the Lord.

00:26:09.069 --> 00:26:14.569
He is your help and your shield. Then the next

00:26:14.569 --> 00:26:20.130
verse also, Psalms 115 verse 11. You who hear

00:26:20.130 --> 00:26:25.769
the Lord, trust in the Lord. He is their help

00:26:25.769 --> 00:26:28.900
and their shield. So you can see. Someone who

00:26:28.900 --> 00:26:33.079
shields you. Someone who rescues you. Someone

00:26:33.079 --> 00:26:38.559
who delivers from trouble. That is Ezzah. That

00:26:38.559 --> 00:26:43.960
is Ezzah. The popular one, Psalms 121. Next one.

00:26:44.299 --> 00:26:49.299
Psalms 121. This one is popular. I will lift

00:26:49.299 --> 00:26:55.460
up my eyes to the hills. From whence comes my

00:26:55.460 --> 00:27:00.970
help. Did you see that? Verse 1. That word help

00:27:00.970 --> 00:27:05.309
is exact. From whence comes my help? Then verse

00:27:05.309 --> 00:27:10.089
2. That's another one. So Psalms 121 verse 2.

00:27:10.230 --> 00:27:14.650
He said my help comes from the Lord. That word

00:27:14.650 --> 00:27:18.990
help is exact. Who made heavens and the earth?

00:27:19.170 --> 00:27:23.569
Who made the heavens and the earth? Who made

00:27:23.569 --> 00:27:29.490
the heavens and the earth? Psalms 124, look at

00:27:29.490 --> 00:27:37.529
124, verse 8. Our help is in the name of the

00:27:37.529 --> 00:27:43.710
Lord who made heaven and earth. There again,

00:27:43.930 --> 00:27:50.730
talking about God. Psalms 146, verse 5, the last

00:27:50.730 --> 00:27:57.410
one in the book of Psalms. Psalms 148. Sorry,

00:27:57.450 --> 00:28:04.930
46. Let's say 48. 46 verse 5. Happy is he who

00:28:04.930 --> 00:28:12.369
has God of Jacob for his help. Who has the God

00:28:12.369 --> 00:28:15.549
of Jacob for his help. Whose hope is in the Lord

00:28:15.549 --> 00:28:19.630
is God. So again, you can see throughout the

00:28:19.630 --> 00:28:24.069
book of Psalms the 11 times it presents that.

00:28:24.559 --> 00:28:30.740
Isaiah is God referring to God who saves, who

00:28:30.740 --> 00:28:38.000
shields, who delivers. Are we together? Who saves,

00:28:38.220 --> 00:28:44.319
who shields from trouble, who helps from trouble,

00:28:44.460 --> 00:28:52.019
who delivers from trouble. Okay. Then we said

00:28:52.019 --> 00:28:57.049
there is one verse in Isaiah. Isaiah 30 verse

00:28:57.049 --> 00:29:03.809
5. Isaiah 30 verse 5. Opening plenty scripture

00:29:03.809 --> 00:29:10.369
is good for our health. Glory to Jesus. Are you

00:29:10.369 --> 00:29:16.609
in verse 30? I'm sorry, chapter 30 verse 5. He

00:29:16.609 --> 00:29:20.009
said, they were all ashamed of a people who could

00:29:20.009 --> 00:29:28.319
not benefit them or be helped. Or benefits. But

00:29:28.319 --> 00:29:34.599
a shame. And also a reproach. Now I want you

00:29:34.599 --> 00:29:37.720
to see something here. Very dramatically. He

00:29:37.720 --> 00:29:43.680
said a people. Who could not. Benefit them. Or

00:29:43.680 --> 00:29:48.980
be a help. That is. They could not be a czar.

00:29:49.619 --> 00:29:57.019
A people. That could not be a czar. I want you

00:29:57.019 --> 00:30:00.160
to be very instructive. So it appears to look

00:30:00.160 --> 00:30:04.619
as if it's only God that can be Ezzah. Because

00:30:04.619 --> 00:30:08.759
we have a people who cannot give benefit them

00:30:08.759 --> 00:30:13.799
or be Ezzah. You understand? So I want you to

00:30:13.799 --> 00:30:18.980
see this very clearly. Now when you read here

00:30:18.980 --> 00:30:22.599
in the text, you will see it talks about how

00:30:23.210 --> 00:30:27.950
uh the egyptians couldn't help uh actually um

00:30:27.950 --> 00:30:35.069
if you go back by the time you read from uh verse

00:30:35.069 --> 00:30:37.910
even from verse three he said therefore the strength

00:30:37.910 --> 00:30:40.410
of pharaoh shall not shall not be your shame

00:30:40.410 --> 00:30:44.069
and that and trust in the shadow of egypt shall

00:30:44.069 --> 00:30:48.250
be your humiliation for his princess were as

00:30:48.250 --> 00:30:52.289
soon and his ambassadors came to harness They

00:30:52.289 --> 00:30:57.150
were all ashamed of a people who could not benefit

00:30:57.150 --> 00:31:00.130
them or be a help. So it's talking about Egypt,

00:31:00.230 --> 00:31:05.250
the Egyptian who could not be a czar to Israel.

00:31:05.410 --> 00:31:09.809
You understand? It was like a futility to depend

00:31:09.809 --> 00:31:14.930
on them to give you help. Okay. Then Ezekiel

00:31:14.930 --> 00:31:26.769
12 verse 14. Ezekiel 12 verse 14 he said I will

00:31:26.769 --> 00:31:32.470
scatter to every wind all who are around him

00:31:32.470 --> 00:31:38.089
to help him and all his troops and I will draw

00:31:38.089 --> 00:31:44.109
out the sword after them if you read also contextually

00:31:44.109 --> 00:31:49.309
you will see that this text is showing the captivity

00:31:49.309 --> 00:31:52.430
of Judah, how God will scatter their helper.

00:31:52.670 --> 00:31:54.849
You can see that he said, I will scatter. When

00:31:54.849 --> 00:31:58.109
you read this one, I don't want us to read one

00:31:58.109 --> 00:31:59.769
because that's not the direction we are going.

00:31:59.910 --> 00:32:02.230
But if you read in the context, you will see

00:32:02.230 --> 00:32:04.869
that he's talking about Judah, you understand,

00:32:05.069 --> 00:32:08.329
the captivity of Judah and how God will scatter

00:32:08.329 --> 00:32:14.769
those who provide help, you understand, any person,

00:32:14.849 --> 00:32:18.220
you understand, their helper. God will scatter

00:32:18.220 --> 00:32:22.779
them. And then look at Daniel chapter 11. I know

00:32:22.779 --> 00:32:25.480
we like that verse closely. You understand? That

00:32:25.480 --> 00:32:31.500
other verse. 1130. Daniel 1130. We like that

00:32:31.500 --> 00:32:37.140
verse, right? Amen. Now look at, I'm not reading

00:32:37.140 --> 00:32:39.720
32. That's the one most people normally quote.

00:32:40.460 --> 00:32:43.859
But if you read also in the context, you understand

00:32:43.859 --> 00:32:45.920
what that means. You understand? But I will read.

00:32:46.990 --> 00:32:52.569
34. Now when they fall, they shall be aided with

00:32:52.569 --> 00:32:57.190
a little help, but many shall join with them

00:32:57.190 --> 00:33:02.910
by entry. So if you read behind, I mean, if you

00:33:02.910 --> 00:33:06.329
read in the context, I mean, those post -texts,

00:33:06.329 --> 00:33:09.009
you will see that this scripture is talking about

00:33:09.009 --> 00:33:12.990
the king of the north that set himself against

00:33:12.990 --> 00:33:16.730
the people of the covenant. you understand he

00:33:16.730 --> 00:33:18.569
set himself against the people of the covenant

00:33:18.569 --> 00:33:21.450
and then the people of the covenant could not

00:33:21.450 --> 00:33:25.150
get much help you could only get little help

00:33:25.150 --> 00:33:28.910
in that time of persecution you understand you

00:33:28.910 --> 00:33:32.750
could only get little help in that time of persecution

00:33:32.750 --> 00:33:36.369
you understand of course the scripture we normally

00:33:36.369 --> 00:33:40.549
read is those who do wickedly against the covenant

00:33:40.549 --> 00:33:44.470
shall be corrupt with flattery that means Because

00:33:44.470 --> 00:33:47.490
it was a time of trouble. There are those people

00:33:47.490 --> 00:33:50.170
who will be corrupted. But then the Bible says

00:33:50.170 --> 00:33:54.069
that, but the people who know their God shall

00:33:54.069 --> 00:33:58.529
be strong and carry out great exploits. Meaning

00:33:58.529 --> 00:34:02.750
that they shall stand their ground. Because the

00:34:02.750 --> 00:34:07.670
king of the north was coming against the people

00:34:07.670 --> 00:34:11.000
of the covenant. So some will be corrupted. those

00:34:11.000 --> 00:34:13.360
people who know their god they shall withstand

00:34:13.360 --> 00:34:16.960
they shall stand strong are we together and so

00:34:16.960 --> 00:34:20.219
when you go down he talks about also that these

00:34:20.219 --> 00:34:22.900
people of the covenant in that time of difficulty

00:34:22.900 --> 00:34:26.460
they could not receive much or they received

00:34:26.460 --> 00:34:30.500
little help in the sun are we together amen then

00:34:30.500 --> 00:34:39.639
lastly hosiah hosiah hosiah 13 verse 9 oh israel

00:34:40.030 --> 00:34:45.130
you are destroyed but your help is from me i

00:34:45.130 --> 00:34:53.590
will be your king where is any other that he

00:34:53.590 --> 00:34:59.670
may save you in all your cities and your judges

00:34:59.670 --> 00:35:02.969
to whom you said give me a king and princess

00:35:02.969 --> 00:35:08.550
so here again is pointing god as a zap Now, in

00:35:08.550 --> 00:35:13.610
all these places where it appears, now, you know,

00:35:13.690 --> 00:35:18.250
as we thought, each time you read context, you

00:35:18.250 --> 00:35:22.110
try to find the original meaning of the word

00:35:22.110 --> 00:35:24.389
and where it appears and in different contexts.

00:35:25.550 --> 00:35:29.949
We try to look at, even though, yes, the root

00:35:29.949 --> 00:35:35.150
word does not tell us what the meaning of that

00:35:35.150 --> 00:35:37.909
word contextually. But they help us to give us

00:35:37.909 --> 00:35:41.070
an idea of actually how we can relate to what

00:35:41.070 --> 00:35:45.690
the world is talking about. So, sometimes when

00:35:45.690 --> 00:35:48.110
we look at the world, it appears in different

00:35:48.110 --> 00:35:50.710
contexts differently. You understand? Just like

00:35:50.710 --> 00:35:53.530
even here that we saw. You understand? But you

00:35:53.530 --> 00:35:55.989
see, if you look at how it appears, it appears

00:35:55.989 --> 00:36:00.409
majority showing God as Ezra. Are we together?

00:36:00.949 --> 00:36:04.849
But in no place did it appear as showing that.

00:36:05.389 --> 00:36:11.449
Ezra means a woman. So that is instructive for

00:36:11.449 --> 00:36:15.510
us to pay attention. So in all the 21 places

00:36:15.510 --> 00:36:19.730
where it appears in the sun, all of them in the

00:36:19.730 --> 00:36:24.349
sun, the word helper does not refer to a woman

00:36:24.349 --> 00:36:30.289
in no any place, no any place. But we could see

00:36:30.289 --> 00:36:37.539
that Ezra refers to a savior. A rescuer. One

00:36:37.539 --> 00:36:43.679
who is powerful. And superior. In strength. And

00:36:43.679 --> 00:36:47.440
coming in times of trouble. To rescue. Or to

00:36:47.440 --> 00:36:50.780
deliver. So we can see that. That one we can

00:36:50.780 --> 00:36:55.480
be able to. Generally look at those. To conclude.

00:36:55.860 --> 00:37:00.099
It mostly appeared as. That Ezar must be one.

00:37:00.179 --> 00:37:04.329
Who is superior in strength. Who. comes to rescue

00:37:04.329 --> 00:37:10.130
you who is powerful you understand and it comes

00:37:10.130 --> 00:37:15.329
to help you in terms of trouble in times of trouble

00:37:15.329 --> 00:37:20.369
this is not a description of a woman you understand

00:37:20.369 --> 00:37:23.389
this certainly is not a description of a woman

00:37:23.389 --> 00:37:27.070
no a woman is not described as a savior of a

00:37:27.070 --> 00:37:31.949
man or neither as a rescuer of a man that's not

00:37:31.949 --> 00:37:37.070
how She's not superior to a man. Remember, we

00:37:37.070 --> 00:37:39.650
have already noted. Neither is a man superior

00:37:39.650 --> 00:37:42.250
to her. Because we are coming back to that scripture.

00:37:42.329 --> 00:37:45.250
Remember? I need to be reminding you. We are

00:37:45.250 --> 00:37:46.650
coming back to that scripture. They are made

00:37:46.650 --> 00:37:50.110
male and female in the image of God. That means

00:37:50.110 --> 00:37:56.750
none is superior. Glory to God. Okay. So, this

00:37:56.750 --> 00:38:04.579
helper is not the description of a woman. Okay.

00:38:05.559 --> 00:38:09.119
So, what we can see here is that in all those

00:38:09.119 --> 00:38:11.739
places, particularly, we'll pay attention to

00:38:11.739 --> 00:38:16.099
because, let me tell you one thing. Everybody

00:38:16.099 --> 00:38:21.860
in scripture gets his message from Moses. You

00:38:21.860 --> 00:38:24.400
know what I'm saying? Everybody gets his message

00:38:24.400 --> 00:38:29.340
from Moses. A subsequent prophet is from Moses.

00:38:29.440 --> 00:38:36.010
You understand? So, You see, first let's focus

00:38:36.010 --> 00:38:40.210
in how Moses used the word. In the place we saw

00:38:40.210 --> 00:38:46.349
Moses use the word, both in Exodus and in Deuteronomy,

00:38:46.489 --> 00:38:51.590
he was teaching, please note that, he was teaching

00:38:51.590 --> 00:39:02.130
the Israelites that God is their deliverer. God

00:39:02.130 --> 00:39:06.750
is their deliverer. God is their rescuer from

00:39:06.750 --> 00:39:10.369
trouble. And God is their savior. That was what

00:39:10.369 --> 00:39:17.849
Moses was teaching. So, could that his teaching

00:39:17.849 --> 00:39:22.989
from Exodus and Deuteronomy be different from

00:39:22.989 --> 00:39:28.380
what he is teaching from Genesis? Remember, You

00:39:28.380 --> 00:39:31.219
cannot understand fully Genesis without understanding

00:39:31.219 --> 00:39:35.920
Exodus. Because the message of Genesis is revealed

00:39:35.920 --> 00:39:42.199
to the Exodus. So we understand Exodus. And then,

00:39:42.260 --> 00:39:46.920
because that's where the background is. Are we

00:39:46.920 --> 00:39:55.780
together? So, let's go back to our 18th. That

00:39:55.780 --> 00:40:05.619
is Genesis 2. Genesis 2 .18. Genesis 2 .18. So

00:40:05.619 --> 00:40:09.300
now, let me just start to address something here,

00:40:09.420 --> 00:40:14.559
even though I can't finish that. So, what we

00:40:14.559 --> 00:40:18.960
see now here is that Moses was teaching and referring

00:40:18.960 --> 00:40:26.360
to God as Ezra. So, bear in mind now. Now, let's

00:40:26.360 --> 00:40:30.079
put God as the helper there. You understand?

00:40:30.440 --> 00:40:34.599
So that means that a helper, you understand,

00:40:34.760 --> 00:40:40.320
is God saying, I will be the helper of man. You

00:40:40.320 --> 00:40:43.340
understand? Because it is not good that man be

00:40:43.340 --> 00:40:47.360
alone, so I will be a helper to him. You understand?

00:40:48.019 --> 00:40:52.239
I'll be a helper to him. So the question now

00:40:52.239 --> 00:40:58.929
is, If God is to be a helper to man, and we saw

00:40:58.929 --> 00:41:04.090
that the helper is rescuing from trouble, in

00:41:04.090 --> 00:41:07.409
all that it appears, when we see God as Ezra,

00:41:07.550 --> 00:41:12.929
is that he rescues from trouble. He delivers

00:41:12.929 --> 00:41:15.949
from trouble. Are we together? Are we together?

00:41:16.190 --> 00:41:19.070
Yes, that's very important. Now, the question

00:41:19.070 --> 00:41:23.449
now is that, we should ask here is that, What

00:41:23.449 --> 00:41:26.949
is God rescuing man from? Because that's the

00:41:26.949 --> 00:41:31.010
question. Since God is a helper, dear, what is

00:41:31.010 --> 00:41:35.329
he rescuing man from? Because we have to answer

00:41:35.329 --> 00:41:40.730
that one to be able to be sure or to fully explain

00:41:40.730 --> 00:41:45.329
that really that Ezzat there is God. What is

00:41:45.329 --> 00:41:49.050
God rescuing man from? Now, I want us to move

00:41:49.050 --> 00:41:52.500
back a little bit. You understand? Move back

00:41:52.500 --> 00:41:59.159
a little bit. To. Verse 16. Because that verse

00:41:59.159 --> 00:42:05.980
18. Could not have just moved like that. Because

00:42:05.980 --> 00:42:08.840
there is some verses behind. So let's read behind.

00:42:09.579 --> 00:42:13.320
Some verses in the first text. Now verse 16.

00:42:13.460 --> 00:42:19.300
And the Lord God commanded man. Saying. Of every

00:42:19.300 --> 00:42:25.369
tree. of the garden you may freely eat you may

00:42:25.369 --> 00:42:30.110
freely eat but of the tree of the knowledge of

00:42:30.110 --> 00:42:35.889
good and evil you shall not eat for in the day

00:42:35.889 --> 00:42:46.570
you eat of it you shall surely die then Verse

00:42:46.570 --> 00:42:50.550
18 says now, and the Lord God said, it is not

00:42:50.550 --> 00:42:54.630
good for a man to be alone. It appears that God

00:42:54.630 --> 00:42:59.230
has already is making plan for man because there

00:42:59.230 --> 00:43:04.269
is imminent danger of what man will do. But let's

00:43:04.269 --> 00:43:09.510
move so that we will not just answer it just

00:43:09.510 --> 00:43:13.599
like that. We want to see it. From scriptures.

00:43:13.679 --> 00:43:16.159
To explain it from scriptures. Because in the

00:43:16.159 --> 00:43:19.440
day you eat. You shall surely die. Would it be

00:43:19.440 --> 00:43:22.500
that God is becoming a help. For man to rescue

00:43:22.500 --> 00:43:25.960
him from death. From. Did you get what I'm trying

00:43:25.960 --> 00:43:31.760
to say? To rescue man from death. To rescue man

00:43:31.760 --> 00:43:38.820
from death. Are we together? Okay. So. I want

00:43:38.820 --> 00:43:40.480
you. But before that. I want you to know the

00:43:40.480 --> 00:43:44.539
word every day. verse 16 every three you know

00:43:44.539 --> 00:43:46.659
most times when we read this we normally use

00:43:46.659 --> 00:43:49.940
we normally assume once we say every three we're

00:43:49.940 --> 00:43:51.920
thinking there are plenty trees you understand

00:43:51.920 --> 00:43:56.619
plenty trees around there understand that what

00:43:56.619 --> 00:44:05.099
every is cold cold p sorry the icc k o l k o

00:44:05.099 --> 00:44:11.789
l that word every in verse 16 of every in the

00:44:11.789 --> 00:44:21.849
sun cold in hebrew k -o -l is a noun and it means

00:44:21.849 --> 00:44:30.590
it could mean each it could also mean any it

00:44:30.590 --> 00:44:35.329
could also mean all it could also mean whole

00:44:35.329 --> 00:44:44.039
w h o l e It also means totality or everything.

00:44:44.599 --> 00:44:50.219
So that word kol will mean any of this. Now,

00:44:50.239 --> 00:44:52.079
it might interest you to know that that word

00:44:52.079 --> 00:44:58.199
kol is from the root word kalal. That is K -L

00:44:58.199 --> 00:45:06.440
-A -L. K -A -L, sorry, K -A -L -A -L. That is

00:45:06.440 --> 00:45:13.400
kalal. And that word kalal means perfect or complete.

00:45:13.780 --> 00:45:18.440
That's a verb. So a verb means complete or perfect.

00:45:18.920 --> 00:45:25.659
So that means whole means whole, complete. I

00:45:25.659 --> 00:45:29.960
mean, I want to point you to something. Generally,

00:45:29.980 --> 00:45:34.059
when you use the word every, it is used before

00:45:34.059 --> 00:45:37.530
what we call a singular noun. You know what I'm

00:45:37.530 --> 00:45:42.809
saying? To refer to individual members of a set.

00:45:43.030 --> 00:45:44.690
Like, for example, just, you know, individual

00:45:44.690 --> 00:45:54.469
now. To refer to, like, all the individual members

00:45:54.469 --> 00:45:59.070
of a set without exception. You understand? Of

00:45:59.070 --> 00:46:03.550
a set of 18 without exception. And know that

00:46:03.550 --> 00:46:08.380
that word every is not actually... uh a determinant

00:46:08.380 --> 00:46:13.500
of the number in the set it's not he's not talking

00:46:13.500 --> 00:46:17.019
about the number in the set or he's talking about

00:46:17.019 --> 00:46:20.179
the kinds in the sets let's for example you have

00:46:20.179 --> 00:46:24.900
a box the box has let's say 20 balls you understand

00:46:24.900 --> 00:46:29.860
when you say every ball you are not referring

00:46:29.860 --> 00:46:35.000
to the number of the box one you are also not

00:46:35.000 --> 00:46:38.400
referring to the kinds of the balls let's say

00:46:38.400 --> 00:46:40.800
blue green whatever no that's not your focus

00:46:40.800 --> 00:46:45.039
your focus is actually saying all the balls that

00:46:45.039 --> 00:46:49.119
is all the individual in the set without exception

00:46:49.119 --> 00:46:54.639
are we together so that's the the the the focus

00:46:54.639 --> 00:46:57.940
so it cannot tell you whether there are there

00:46:57.940 --> 00:47:00.139
are two threes four threes five threes seven

00:47:00.139 --> 00:47:02.679
threes so when you say every three it just talks

00:47:02.679 --> 00:47:05.539
about all the trees But it's not referring to

00:47:05.539 --> 00:47:07.440
there are plenty trees there. That's not what

00:47:07.440 --> 00:47:12.719
he's saying. So it is reading in the context

00:47:12.719 --> 00:47:16.059
that will tell us the trees there. You understand?

00:47:17.599 --> 00:47:20.699
So every tree does not mean many trees. That's

00:47:20.699 --> 00:47:24.119
not what it means. Look at verse 9. Because it

00:47:24.119 --> 00:47:27.519
mentioned that also there. Also let me read verse

00:47:27.519 --> 00:47:30.639
19 first. 19 also tells us about that every.

00:47:31.400 --> 00:47:33.800
Out of the ground, the Lord God formed every

00:47:33.800 --> 00:47:37.980
beast of the field, every breath of the air.

00:47:38.519 --> 00:47:41.340
So you see, he's not trying to tell us the number.

00:47:42.159 --> 00:47:45.400
He's not trying to tell us all the kinds. He's

00:47:45.400 --> 00:47:48.940
just trying to tell us all the individuals in

00:47:48.940 --> 00:47:54.780
the set. So look at verse 9. He said, out of

00:47:54.780 --> 00:48:01.570
the ground, the Lord God made every tree. Grow.

00:48:02.309 --> 00:48:05.730
That is pleasing to the sight. And good for food.

00:48:06.349 --> 00:48:14.050
Then. The next line says. The tree of life. Was

00:48:14.050 --> 00:48:18.909
also in the middle. Of the garden. And the tree

00:48:18.909 --> 00:48:24.369
of the knowledge. Of good and evil. So I want

00:48:24.369 --> 00:48:26.590
us to pay attention here. Because there is an

00:48:26.590 --> 00:48:29.190
additional information. That verse 9 gives to

00:48:29.190 --> 00:48:36.380
us. That verse. 16 did not. And 17. Because it

00:48:36.380 --> 00:48:38.880
just tells us. Every tree of the garden. You

00:48:38.880 --> 00:48:42.099
may freely eat. But of the tree of the knowledge

00:48:42.099 --> 00:48:44.539
of good and evil. You shall not eat. For in the

00:48:44.539 --> 00:48:48.900
day that you eat. Of it you shall surely die.

00:48:49.099 --> 00:48:51.679
So that means it's focusing. If you look at verse

00:48:51.679 --> 00:48:54.940
17. It's focusing on the tree of the knowledge

00:48:54.940 --> 00:48:58.659
of good and evil. So it didn't give us any other

00:48:58.659 --> 00:49:02.429
identity of the tree. But again, in verse 9 helps

00:49:02.429 --> 00:49:08.750
us more further. It says the tree of life is

00:49:08.750 --> 00:49:11.710
introduced another tree, which is a tree of life.

00:49:12.110 --> 00:49:14.150
And then you also acknowledge the tree of the

00:49:14.150 --> 00:49:18.670
knowledge of good and evil. So if you look at

00:49:18.670 --> 00:49:20.610
the A part, and again, this is another thing

00:49:20.610 --> 00:49:22.230
that if you are reading Genesis, you have to

00:49:22.230 --> 00:49:24.730
be very careful because it's a slippery place.

00:49:26.050 --> 00:49:28.849
In the sense that there are all kinds of mixture

00:49:28.849 --> 00:49:33.130
between literal and figurative expression. Are

00:49:33.130 --> 00:49:38.269
we together? Are we together? Yes. So that's

00:49:38.269 --> 00:49:42.590
why you have to also pay attention. So if you

00:49:42.590 --> 00:49:45.710
look at that verse, there is something here in

00:49:45.710 --> 00:49:48.750
my Bible here, when he says the tree of life

00:49:48.750 --> 00:49:51.789
was also in the middle of the garden. Actually,

00:49:51.889 --> 00:49:55.030
translators added some of these words and make

00:49:55.030 --> 00:49:58.800
it a little bit more confusing also. which I

00:49:58.800 --> 00:50:02.739
want to clarify. For example, that word was is

00:50:02.739 --> 00:50:06.300
not there because it is in italics. So it means

00:50:06.300 --> 00:50:10.820
it was inserted by the translators. So there

00:50:10.820 --> 00:50:15.659
is no word was there. So it was inserted. And

00:50:15.659 --> 00:50:20.639
then if you look at also, that word also is one

00:50:20.639 --> 00:50:25.179
word together. There is no also. You understand

00:50:25.179 --> 00:50:28.289
what I'm trying to say? So it means just... the

00:50:28.289 --> 00:50:32.429
tree of life because the tree of life also is

00:50:32.429 --> 00:50:38.389
one word in the sense so that um also so if you

00:50:38.389 --> 00:50:41.949
remove walls and also it becomes just the tree

00:50:41.949 --> 00:50:47.710
of life are we together the tree of life in the

00:50:47.710 --> 00:50:50.409
midst of the garden and the three of the knowledge

00:50:50.409 --> 00:50:54.889
of good and evil so we can clearly see that that

00:50:54.889 --> 00:50:58.059
the focus of this place and genesis is on two

00:50:58.059 --> 00:51:02.559
trees you know sir on two trees which is the

00:51:02.559 --> 00:51:07.119
the tree of life and the three of the knowledge

00:51:07.119 --> 00:51:13.980
of good and evil and clearly when verse 16 says

00:51:13.980 --> 00:51:18.519
and the lord commanded the man and saying of

00:51:18.519 --> 00:51:24.820
every tree of the garden you may freely eat are

00:51:24.820 --> 00:51:30.289
we together But he said, no, do not eat the tree

00:51:30.289 --> 00:51:32.489
of the knowledge of good and evil. Because if

00:51:32.489 --> 00:51:36.389
you do, you will die. Which means that the man

00:51:36.389 --> 00:51:40.130
can partake from the tree of life which gives

00:51:40.130 --> 00:51:46.150
life. But he is not to partake from the tree

00:51:46.150 --> 00:51:52.369
of the knowledge of good and evil. Because when

00:51:52.369 --> 00:51:59.679
he does that, The consequences is death. The

00:51:59.679 --> 00:52:06.860
consequences is death. Now, I will refer us to

00:52:06.860 --> 00:52:12.159
what Pastor Imad did with us again in a few weeks

00:52:12.159 --> 00:52:16.179
message when he used that word command. You understand?

00:52:16.500 --> 00:52:19.599
If you look at how Moses used the word command,

00:52:20.059 --> 00:52:23.099
Pastor Imad taught us. Now, that word when you

00:52:23.099 --> 00:52:28.199
hear commanded, it is not talking about something

00:52:28.199 --> 00:52:32.019
you should do. You understand? It's talking about

00:52:32.019 --> 00:52:36.480
something you should believe. And he took us

00:52:36.480 --> 00:52:38.679
through a lot of scriptures, through Genesis.

00:52:38.980 --> 00:52:41.960
In fact, he took us to what we call the Ten Commandments.

00:52:41.980 --> 00:52:44.300
You understand? He took us to other scriptures

00:52:44.300 --> 00:52:47.400
and shows to us that when the Bible says, and

00:52:47.400 --> 00:52:51.760
God commanded or Moses commanded Israel. What

00:52:51.760 --> 00:52:56.119
he is saying is that it means a call to obedience

00:52:56.119 --> 00:53:00.900
or a call to believe the word of the Lord. And

00:53:00.900 --> 00:53:05.039
the word of the Lord is the gospel. The word

00:53:05.039 --> 00:53:09.579
of the Lord is the gospel. The word of the Lord

00:53:09.579 --> 00:53:13.280
is the gospel. And again, which I will refer

00:53:13.280 --> 00:53:17.179
to because we did that teaching also both in...

00:53:18.619 --> 00:53:21.219
That, although when I come next, I will start

00:53:21.219 --> 00:53:23.940
from there. But we did that teaching equally,

00:53:24.179 --> 00:53:27.420
both in the cell meeting as well also in the

00:53:27.420 --> 00:53:33.099
church. And we saw that because there is no fruit

00:53:33.099 --> 00:53:37.579
on earth that when you eat, you will die. Do

00:53:37.579 --> 00:53:42.480
you understand? There's no fruit like that on

00:53:42.480 --> 00:53:45.960
earth. So God is speaking figuratively. Again,

00:53:45.960 --> 00:53:49.260
from what Kaseyma taught us. Command talks about

00:53:49.260 --> 00:53:55.119
obedience or believing. A call to faith. A call

00:53:55.119 --> 00:53:58.059
to believing the word of the Lord. And what is

00:53:58.059 --> 00:54:00.699
the word of the Lord? The word of the Lord is

00:54:00.699 --> 00:54:06.000
the gospel. So when Moses gave them the Ten Commandments,

00:54:06.039 --> 00:54:10.619
he was not expecting them to practice, so to

00:54:10.619 --> 00:54:15.360
say. Because Jesus summarized the entire law

00:54:15.360 --> 00:54:18.199
and the prophet. And said is love the Lord your

00:54:18.199 --> 00:54:21.199
God. And love your neighbor as yourself. And

00:54:21.199 --> 00:54:24.420
he said even the second is as the first. And

00:54:24.420 --> 00:54:28.119
loving the Lord. Means believing in him. That's

00:54:28.119 --> 00:54:32.139
what it means. So if you sing and say. I love

00:54:32.139 --> 00:54:36.139
you Lord. I love you. Don't be thinking of works.

00:54:36.420 --> 00:54:40.440
Be thinking that. I believe in you. Do you understand

00:54:40.440 --> 00:54:41.940
what I'm trying to say. That's actually what

00:54:41.940 --> 00:54:47.530
should be in your head. So. That is what that

00:54:47.530 --> 00:54:53.710
means. So that's one clue to give us what God

00:54:53.710 --> 00:54:57.630
was saying when he said, and the Lord God commanded

00:54:57.630 --> 00:55:01.889
the man. In other way, God is demanding faith

00:55:01.889 --> 00:55:06.289
from the man. In other words, God was preaching

00:55:06.289 --> 00:55:10.110
the gospel to man. That's what he was doing.

00:55:10.949 --> 00:55:14.650
And again, we note it because it helps us to

00:55:14.650 --> 00:55:18.519
know that What goes into the man of God does

00:55:18.519 --> 00:55:23.460
not defile him. So there is no how God will be

00:55:23.460 --> 00:55:27.300
referring of the literal fruit. You understand?

00:55:27.440 --> 00:55:32.440
That when man eats, he will die. No. No. We did

00:55:32.440 --> 00:55:36.440
that teaching. And Jesus helped us to know that

00:55:36.440 --> 00:55:39.119
not everything that goes into a man, you understand,

00:55:39.400 --> 00:55:41.639
defiles him, but that which comes from his heart.

00:55:43.719 --> 00:55:46.380
And we saw also he taught in John chapter 6.

00:55:48.239 --> 00:55:53.480
You understand? And in John chapter 6, he shows

00:55:53.480 --> 00:55:58.300
to them what eating is. So eating talks about

00:55:58.300 --> 00:56:03.039
faith. When he said, eat my flesh. If you do

00:56:03.039 --> 00:56:05.519
not eat my flesh, you understand? He said, what

00:56:05.519 --> 00:56:07.199
you have on your mind is this one. How can you

00:56:07.199 --> 00:56:10.519
say we should eat your flesh? Is this one okay?

00:56:11.789 --> 00:56:14.690
But you see, they are carnal men. They do not

00:56:14.690 --> 00:56:19.610
understand. But as you read down, even though

00:56:19.610 --> 00:56:21.289
I know it's not just only that, we have many

00:56:21.289 --> 00:56:23.269
of our brothers and sisters who think that that

00:56:23.269 --> 00:56:26.190
one is the Holy Communion. Once you take the

00:56:26.190 --> 00:56:29.289
communion, it literally changes the body of Jesus.

00:56:29.750 --> 00:56:35.030
I mean, how can you not read the context and

00:56:35.030 --> 00:56:37.289
see what Jesus is talking about now? That means

00:56:37.289 --> 00:56:39.090
you are like the Pharisees who do not even understand.

00:56:39.389 --> 00:56:41.849
Because in that very scripture, I mean, that

00:56:41.849 --> 00:56:44.250
very, this is the Jew. We are arguing, how can

00:56:44.250 --> 00:56:46.090
we eat? In fact, that's the reason why many of

00:56:46.090 --> 00:56:50.090
them left him. They left him. All of them left

00:56:50.090 --> 00:56:52.989
him. And including, so I said, Kai, this teaching

00:56:52.989 --> 00:56:55.789
is hard. And then he turned to his disciples

00:56:55.789 --> 00:57:01.230
and said, are you also going? They said, to who

00:57:01.230 --> 00:57:05.909
shall we go? You have the word of life. So, When

00:57:05.909 --> 00:57:08.889
you read John 6, from the beginning to the end,

00:57:09.010 --> 00:57:11.929
there is no how you can ever miss that Jesus

00:57:11.929 --> 00:57:14.230
is talking about you should eat his flesh. But

00:57:14.230 --> 00:57:18.849
now, you have gone to school. Don't look as if

00:57:18.849 --> 00:57:21.429
the suffering, your parents have been paying

00:57:21.429 --> 00:57:24.989
money and then you are not doing anything. So,

00:57:24.989 --> 00:57:29.510
what we are trying to say is that Jesus defines

00:57:29.510 --> 00:57:32.889
that eating talks about believing. So, when God

00:57:32.889 --> 00:57:38.679
is talking about here, That in the day you eat,

00:57:38.820 --> 00:57:42.840
you shall die. He was talking about believing,

00:57:43.079 --> 00:57:48.539
not actually literal eating. That's figurative

00:57:48.539 --> 00:57:54.519
expression. So when we come, we will see. But

00:57:54.519 --> 00:57:57.360
what I'm trying to say here is that, is to understand

00:57:57.360 --> 00:58:06.380
that what God spoke to man, concerning the trees

00:58:06.380 --> 00:58:10.260
was the gospel. And he was commanding man, meaning

00:58:10.260 --> 00:58:13.639
he was calling on man to believe that he should

00:58:13.639 --> 00:58:17.840
eat from the tree of life, but not to eat from

00:58:17.840 --> 00:58:22.739
the tree. You understand? The other tree, which

00:58:22.739 --> 00:58:25.059
is a tree of the knowledge of good and evil.

00:58:25.639 --> 00:58:28.159
Because he said, in the day you did it, you would

00:58:28.159 --> 00:58:34.150
die. And immediately, verse 17 ends. He now says,

00:58:34.230 --> 00:58:40.250
and the Lord God said, it is not good. Oh, that

00:58:40.250 --> 00:58:43.230
is, I do not want man to be separate from me.

00:58:43.909 --> 00:58:46.630
That's what he said. I will rescue him from the

00:58:46.630 --> 00:58:50.809
dead. Because there was already death, verse

00:58:50.809 --> 00:58:55.090
17. That's why he said, and God said that it

00:58:55.090 --> 00:58:58.150
was not good that man should be alone. I will

00:58:58.150 --> 00:59:02.719
be his help. I will be his exile. Meaning I will

00:59:02.719 --> 00:59:06.019
be his savior. I will be his rescuer. Who will

00:59:06.019 --> 00:59:09.940
rescue him from death? That is the message of

00:59:09.940 --> 00:59:14.380
the gospel. Are we together? That's the message

00:59:14.380 --> 00:59:17.380
of the gospel. And that's the same message that

00:59:17.380 --> 00:59:19.360
was also preached. We will see the message even

00:59:19.360 --> 00:59:24.579
from Genesis 1. So, when you understand it this

00:59:24.579 --> 00:59:26.940
way, then you will know that this place is not

00:59:26.940 --> 00:59:30.389
talking about women. He's talking about the salvation

00:59:30.389 --> 00:59:34.389
plan of God. He's talking about the gospel. In

00:59:34.389 --> 00:59:38.989
the sand. Are we together? So when we come. We

00:59:38.989 --> 00:59:43.110
will continue. To study. And come to a place.

00:59:43.409 --> 00:59:47.349
To that place. Verse 24. Where he said therefore.

00:59:48.409 --> 00:59:52.489
Now if you understand this very well. When we

00:59:52.489 --> 00:59:57.809
come. To the verse. Therefore. You will see.

00:59:58.539 --> 01:00:01.539
That there is no different from this Genesis

01:00:01.539 --> 01:00:05.199
and the scripture that I read to you last time

01:00:05.199 --> 01:00:09.300
in 2 Corinthians. You see that there is no different.

01:00:10.900 --> 01:00:13.380
That scripture I read to you. You understand?

01:00:15.000 --> 01:00:20.679
Because the ministry work is for both men and

01:00:20.679 --> 01:00:25.880
women. You understand? Not for some certain people.

01:00:27.920 --> 01:00:33.360
And understanding that, that the same value a

01:00:33.360 --> 01:00:37.139
man has, that's the same value a woman has before

01:00:37.139 --> 01:00:43.739
God. Both are of the same value. Both have the

01:00:43.739 --> 01:00:48.539
spirit of God. Both are sons. Both, you understand,

01:00:48.940 --> 01:00:53.539
they are the image of God. Then you will treat

01:00:53.539 --> 01:00:59.000
the woman with respect. with honor she will not

01:00:59.000 --> 01:01:03.119
become like a commodity that she's only good

01:01:03.119 --> 01:01:08.940
you understand for children she's only good for

01:01:08.940 --> 01:01:14.760
for for sex you understand she's only good because

01:01:14.760 --> 01:01:17.659
that means her value is always attached either

01:01:17.659 --> 01:01:21.000
to marriage either to children i mean that's

01:01:21.000 --> 01:01:23.960
a confusion You understand? It's a big confusion.

01:01:24.320 --> 01:01:25.920
That's the reason why we are suffering what we

01:01:25.920 --> 01:01:29.079
are suffering. You understand? Because so many,

01:01:29.099 --> 01:01:31.480
many of the breakup we have in marriage in homes,

01:01:31.639 --> 01:01:35.199
if the woman, you understand, in those days,

01:01:35.619 --> 01:01:38.420
that's the reason even why our great -great -father

01:01:38.420 --> 01:01:40.480
married many women because they want more children.

01:01:40.980 --> 01:01:43.840
You understand? And we have some men whose village

01:01:43.840 --> 01:01:46.659
they are still following them. If it is not a

01:01:46.659 --> 01:01:49.760
male child, you understand, that means something

01:01:49.760 --> 01:01:54.170
is wrong fundamentally with you. Because you

01:01:54.170 --> 01:01:58.150
think that you are here to build a name. He said,

01:01:58.170 --> 01:02:00.730
who will carry the name of my family? I mean,

01:02:00.750 --> 01:02:05.690
what sort of smelling information is that? Who

01:02:05.690 --> 01:02:07.869
will carry the name? Did you think that you were

01:02:07.869 --> 01:02:11.110
here to do with the name of your family? Did

01:02:11.110 --> 01:02:13.670
you remember? Did you know the name of your great

01:02:13.670 --> 01:02:16.969
-great -great -great -grandfather? How many people

01:02:16.969 --> 01:02:18.969
do you remember their name? Are those people

01:02:18.969 --> 01:02:22.010
who do something in life, something that is...

01:02:22.199 --> 01:02:25.940
What nothing. There are people that are remembered,

01:02:26.099 --> 01:02:30.099
not people who give back to male children. Glory

01:02:30.099 --> 01:02:35.360
to Jesus. We appreciate you being here today.

01:02:35.679 --> 01:02:38.139
We hope you carry this word with you throughout

01:02:38.139 --> 01:02:41.039
your week. Don't forget to check the show notes

01:02:41.039 --> 01:02:43.780
for additional insights. Stay connected with

01:02:43.780 --> 01:02:46.480
us through our website or follow us on social

01:02:46.480 --> 01:02:50.159
media. If you are encouraged, share this message

01:02:50.159 --> 01:02:53.179
with someone you care about. Until next time,

01:02:53.219 --> 01:02:54.139
stay blessed.
