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Hi there, welcome to NECF. We're excited to share today's message with you. Don't

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go anywhere, stay with us till the end for some valuable resources to enrich your faith.

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Here's today's sermon.

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Alright, so the title is still Our Union with Christ, right? The title is Our Union with

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Christ. We are continuing and that is why John chapter 14 has been read again, right?

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And it's been read so that we can carry on from where we stopped the other day, right?

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However, for those of you that were not in the previous two teachings, you can always

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listen to the teachings, right? You just have to go to ncf.church, right? And you'll find

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our sermons there, right? And you can listen to our sermons. I'm sure there are other means,

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it's probably on Spotify, you can listen to it on Spotify. And also, I think they are

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creating a platform that will also be made available for us when it's ready. So there's

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so much resources that makes the messages available to you. So let's pay attention and

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listen and do well to visit the church website to get those messages.

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Alright, so John chapter 14 has been read for us. And from the last time we picked out

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two things, right? We picked out two words that reflect manifestation, something related

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to manifestation. And we said that the theme of the year, first of all, to reiterate is

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manifesting the kingdom of God, right? In NACM, our theme for this year is manifesting

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the kingdom of God. And all the teachings that are coming are aligning with that so that

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as believers, we can manifest the kingdom of God, right? Paul would tell the church

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in the current year and said, I don't want you to be ignorant of the things of the spirits.

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So one of the things that it tries to kill in the church in current is ignorance, which

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does not necessarily mean not knowing, but deliberately doing the wrong thing, right?

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So ignorance of things of the scriptures. So we try as much as possible to clear our

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minds so that we can comprehend the scripture. So the two words continuing from the last

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time, the two words who can remind us, there are two words that we were treating. The last

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teaching was on a Wednesday and we talk about two Greek words that we try to explain. Who

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remembers what are the Greek words? All right, John chapter 14 verse eight, John chapter

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14 verse eight, it says, Philip said to him, Lord, show us the father and it is what? Enough

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for us, right? And it's enough for us. And that's word show, right? Is Dick and Noel,

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right? That word show is Dick and Noel, Dick and Noel, D-I-K-E-N-U-O, show us the father.

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So that's the first word, which is Dick and Noel. And the second word, which is similar,

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is found in the second question or the third question of that chapter, verse 22. I said,

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Judas, not Iscarius said to him, Lord, why is it that you will manifest yourself to us

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and not to the world? And the word there was using my brother's reading as unveil, right?

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Unveil here used manifest and that word is emphanizal, E-M-P-H, E-M-P-H-A-N-I-Z-O. And

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just to reiterate, to understand what was going here, Philip said to him, Lord, show

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us the father. Now this is after Christ had explained to them that I am the way, the truth

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and the life. No one comes to the father except through me. If you had known me, you would

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have known the father also. And we emphasize that Christ is showing them an identity, is

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manifesting himself to them. This is what we see John writing. So Christ is manifesting

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an identity to the disciples, revealing himself, I am in the father and the father is in me.

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What Christ is doing there is what we can say, emphanizal, is explaining to them his

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identity, who he is. And that is why in verse 22, Judas Iscarius asks the question, why

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is he manifesting himself to us? So Jesus was really telling them about their identity.

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So emphanizal is mostly identity based, reflecting a people that have been brought forth, right?

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We saw that in previous scriptures about those who were resurrected after Christ rose, showing

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themselves, manifesting themselves to people, right? So we see that that emphanizal is something

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that is linked to the salvation work of God and is linked to the identity. Now, why did

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Philip ask this question, which is show us the father, right? That word show, like we

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said, is there now. And it simply means after we have heard of an identity, right? It simply

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means to prove something. So Philip was saying, now that you have told us the father and we

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have heard that you are in the father and the father is in us, now show us a thing,

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right? Show us a thing that will show us the father. So he was looking for works, he was

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looking for maybe I would say more teachings, okay, teach us more about the father, show

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us signs actually. It's like showing us signs of the father. That is why the answer Jesus

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gave was quite, was quite different from the way he answered the first tomers and the way

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he answered Judas. He said, have I not been with you? He said, how have I been with you

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so long and you do not still know me, Philip? Just like I'm revealing an identity to you,

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you are asking for works, you are asking for teachings, you are asking for proofs, yet

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I'm revealing myself to you, I've made myself manifest, yes, you want to see something.

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Nevertheless, Jesus said, verse 11, believe me that I am in the father, again reiterating

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the same thing, that's about the identity, right? Or else, okay, believe on the account

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of the works that you see. So, diaconal goes with works most of the time, reflected in

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works. So this is where we stopped the last time and now we need to build on it today.

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So we can say, am for needs or identity based proof of salvation to show that one is safe

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and this is what diaconal is to show a proof of something, right? So you have to do something

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external to present that, oh, I am the Christ, right? That was literally what he was saying,

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using that word to show things, to show works. So today we would pick and finis of first

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and talk about it much more and what we want to talk about much more is the identity in

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union with Christ, right? Our identity in union with Christ. So like a subheading of

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this is like our identity in union with Christ. So what identity do you have? Now that you

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are in the father, the father is in me and we are with Christ. What is our identity?

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We need to understand the identity of the believer. So last week when Pastor Victor

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was teaching, he made a prophecy on something and he talked about something in his introduction

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and he said, it is not gender based. Who remembers? He said, it is not ethnic based. The identity

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and the message is not gender based, is not ethnic based, is not culture based. So therefore,

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right, you don't need to struggle, you know, with your outward looking, you're struggling

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with it, right? You don't need to struggle with that. You know, he even mentioned something.

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He said, because of the way the mind has been structured, the emphasis has been on the physical.

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But when it comes to the believer, the first identity of the believer, you can write it

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down, is that the believer is spiritual. The believer is a spirit, is spiritual. This is

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the first identity that we must understand so that we don't struggle with how you look,

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right? Nobody can talk you down on how you look because you are spiritual. This is important.

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This is also important because when you understand that you are spiritual, you will be bold to

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manifest the kingdom of God. When you understand that you are spiritual, that you are a spirit,

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you will be bold to do it, to manifest the kingdom of God. Because I will not, we're

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going to explain today how that spirit comes to be, right? So what I'm going to explain

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here is to make you become bold to manifest the kingdom of God, knowing that you are a

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spirit and you're spiritual, right? So some people when they tell them, you have to manifest

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the kingdom of God, they just think that something has to come upon them before they can manifest,

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right? Not from within them. When you talk about people manifesting the kingdom of God,

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they believe that they have to be pushed. They have to, oh no, manifesting the kingdom

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of God is something spooky. It's not, right? Manifesting the kingdom of God is not something

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spooky. It's not something that cannot be explained. But where it begins is to first

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understand our identity, right? That we are spiritual and how the spiritual came to be

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is what we will see today. All right, so the believer's identity is spiritual first because

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the kingdom itself is spiritual. The believer's identity is spiritual because the kingdom itself

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is spiritual. So we have been teaching about this kingdom and we say that the kingdom of

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God is not a location, right? It's not a location. It's not a place where we go and we sit and

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gather. But it is spiritual, talking about the dominion and the influence of all that

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Christ has done. So it is not physical but spiritual, talking about the dominion and

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the influence of all that Christ has done. So it will mean that the death, the burial

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and resurrection of Christ brought dominion, right, and influence and this is spiritual.

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All right, let's start with the first scripture. Let's go to Genesis 1 verse 1. Genesis 1 verse

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1. Genesis 1 verse 1. Now I said, in the beginning God created the heavens and the earth. Next.

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The earth was without form and void and darkness was on the face of the deep and the Spirit

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of God was hovering over the face of the waters. I think I'm going to use my Bible so media

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team you can present that to the church. I'm just going to use my Bible so we can move

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fast. In the beginning God created the heavens and the earth and the earth was without form

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and void and darkness was over the face of the deep and the Spirit of God was hovering

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over the face of the waters. Right? So what we are seeing here is God's intention, right,

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we've taught this before, God's intention to unite with man, okay? God's intention to

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do it, to unite with man. It says the heaven and the earth, right? And Perseus also had

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taught us that actually if you read the verse 2 you would understand what the earth is because

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verse 2 says the earth was without form and darkness was on the face of the deep. Right?

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Darkness was on the face of the deep and when we read 2 Corinthians you can put it down

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across Genesis 1.1, right? You can even write it in your Bible, just put that Genesis 1.1

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and 2 together and put this scripture 2 Corinthians 4.4. 2 Corinthians 4 verse 4. It says, was

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this mind the God of this age as blinded who do not believe lest the light of the gospel

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of the glory of Christ who is the image of God should shine on them. Right? We need to

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read some more context to that so that we can understand it. So verse 5 of it says,

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for what we proclaim is not ourselves but Jesus Christ as the Lord with ourselves as

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servants for Jesus sake. Verse 6, for God who said, let light shine out of darkness

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as shown in our hearts to give the light of the knowledge of the glory of God in the face

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of Jesus Christ. Again, let light shine out of darkness as shown in our hearts to give

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the light of the knowledge of the glory of God in the face of Christ. So it means that

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the heart of man is where the darkness is, right? The heart of man is where the darkness

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is. When they're talking about the heart of man, they're not talking about this heart

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that is physical. They are talking about the frame mind of man that aligns with unbelief.

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So the heart of man is darkened, right? The heart of man is darkened and therefore we

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see that it's nothing physical. It's not talking about physical. It's talking about people

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who have not believed. The verse 4 of that 2 Corinthians chapter 4 reveals it that in

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their case, the God of this world blinded their minds of the unbelievers to keep them

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from seeing the light of the glory of Christ who is the image of God. So anyone who has

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not seen the gospel, who has not understood Christ, is blind and is in darkness. Do we

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say that? Does that mean that they are in a place where there is no electricity? Okay,

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so it means it's not physical, right? Does that mean that if you remove their hearts

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and you check it, it will be dark? Does it what it means? It doesn't mean that, right?

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So if you check them and you go for an X-ray, you will see red, right? I mean, if I'm right,

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you know. So it means that it's nothing physical. We need to pay attention to that. It also

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means that what is darkened is their understanding. It means that when a message is presented

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to them, right, they will say, no, this message is a lie. That's what they do to the gospel.

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When they say Jesus is Lord, they say, no, that's a lie. That's what an unbeliever does.

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He's as plain as saying, it's a lie. Like, I don't believe this gospel. If you don't

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believe something, it means you don't believe it because it's a lie. That's what you have

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positioned yourself to be. So therefore, the matter that was being dealt with in Genesis

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1 and Genesis 2 is the matter of the darkness in the heart of man. So from there, we already

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saw that this matter is spiritual, right? It's spiritual. Now let me show you something

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else in verse 3 to add up to it. Or same in verse 2. He said, and the spirit of God was

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hovering over the face of the water. And the spirit of God, that word is ruach heluhim.

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It's not spirit of God as to mean God is on the throne. Then the spirit of God is now

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walking around and checking how, no, no, that's not what it means. It means God himself. There's

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no off in the Hebrew version where it is written. There's no off. There's no spirit of God.

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It is the spirit who is God. Let me not use who is God because that will mean another

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T-S-K-S thing for those of you that know. But I'm not going to use that. It means the spirit

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God, right? It means spirit God, ruach heluhim himself. So that is God. And that means it's

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about a spiritual matter because the person who wants to unite the heart of man to himself

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is spirit. The heart of man itself cannot be same. So it's a spiritual matter. So from

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the beginning we can see that what God intends to do is not to make you to be yellow, is

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not to make you to be dark, is not to make you to have jerrycoys like I said last week,

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but to make you a spirit that is in union with the spirit of God. That is the first

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thing. Spirit that is in union with ruach heluhim himself. From this point you should

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begin to have boldness because the goal of this teaching is to make you bold, to manifest

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the kingdom. I say it again. So when you understand that what God planned from Genesis is that

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he wants you to be in union with him, it means you are a spirit, right? And that should give

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you boldness. Okay, let's see further. Let's go to John, no Ezekiel 36, 22-32. These are

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scriptures we've touched very well. Ezekiel 36. Can we read from verse 19? Let us just

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pay some little bit of context to these. It says, verse 19 says, I scattered them among

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the nations and they were dispersed through the countries in accordance with their ways

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and their deeds. I judged them, but when they came to the nations, where they came, they

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profaned my name in that people said of them, these people are the Lord's, yet they go out

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of his land. But I had concern for my holy name, which is the house of Israel, which

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the house of Israel had profaned and among the nations to which they came. Now the context

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of this is the Israel's unbelief, right? The Israel's unbelief. And what we see there,

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right? What we see there, can we observe? It said, they profaned my holy name. Why?

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In that the people said to them, these people are of the Lord, and yet they had gone out

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of his land, but I had concern for my name. So it means that, there's something I want

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to pick it. It means that the profaning on the Lord's name, right? Is simply working

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in unbelief, against, working in unbelief, which is against the word of God. Actually,

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that is the profaning of the name of the Lord. When you do things, right? When the word of

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God is presented to you and you work against it, that is profaning the name of the Lord.

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That is what we see here. It said, they profaned my name among the nations because the nation

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has, they said these are people of God, but they don't look like one, right? Because they're

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not even where God says they should be. So we see that this is the problem in this context.

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What I had concerned for my name, it said, talking about he honors his own name, right?

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He honors his own name. Now, that word concern is not about God is worried about his reputation.

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No, God is not worried about his reputation. Because he had said something, Israel rejected,

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then the people of the world was, these people, they look like people that God has really

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called them, but they are not in alignment with the word of God. That is profaning. And

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God said, I have concerned for my, is not I'm worried about my reputation. No, I respect

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my name. I honor my name. And that name is the word of God. Hallelujah. The name that

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God had concerned for is not the name that is pronounced, the word Yahweh. No, that's

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not, it's really talking about what he will do. So he said, what I will do, I will do,

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right? What I will do, I will do. I have concerned for my name, which the house of Israel had

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made to Israel. Israel is making it look like God has abandoned his people who remember

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Romans. He said, has God abandoned his people? Say no, right? There are people who are believing

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even from the house of Israel. So God says, I have concerned for my name, right? Which

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is for the word I've spoken, I have respect for it and I'll bring it to pass. It means

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that people will believe, right? People will believe. See, don't be concerned when you

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go for evangelism, you are preaching, they're like, ah, people are not believing. Oh, you

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are doing percentages. Let me tell you, God has made it that many people will believe,

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many would come to the knowledge of Christ because God would fulfill his word. Now let's

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see what happened after. I actually have a scripture that I actually wanted to, I will

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talk about in line with these because I was sharing it with a post-custin yesterday night

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when we were discussing about the scriptures. I think that scripture is Psalms 138, if I'm

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correct. Let's go to Psalm 138. Let's go to Psalms 138 or verse, Psalm 138. I just show

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you something there that actually would help us to understand. You know, when we teach,

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one of the things that we do, right, is to correct, is to set straight the word of God,

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right? Is to set straight the word of God. Let's go to verse two. Let's go to verse

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two. I bow down towards your holy temple and give thanks to your name for your steadfast

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love and your faithfulness for you have exalted above all things your name in some scriptures

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it says more than your word. If your scripture say that, can you raise your hand? Okay. Did

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you hear what I said? If your scripture says he has exalted his name, this is a good version,

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right? More than your word. So some scriptures rather than use and they put more than. Can

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I see that? Above all your words, yes, you have exalted, you have magnified your words

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above all your name. Now these, you know, we always know the name is that name that

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you pronounce, maybe Jesus, maybe Halloween, right? That name is very powerful. The name

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of God and the word of God are not different things. The name carries what he will do.

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So there is nothing like he has exalted his name more than. He has exalted his name, his

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word. That's actually what is there. Just the same we saw Ruach Elohim, right? So the

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authors and the translators put these things there for readability also sometimes based

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on their understanding. So God's word is his name and that's word he will do. He is not

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concerned about his reposition. His respect is for what he has said and he will do. Now

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let's continue in that Ezekiel 36. So if you now go to verse 22, now watch. So we are said

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that what God would do, right, is his name, right? His name is what he will do and is

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the word, right? And is to bring Israel to the fulfillment of what he will do. So from

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verse 22, he began to explain what God would do, right? He said, therefore to the house

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of Israel, to seize the Lord, it is not for your sake, it is not for what you have done

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it, O Israel, that I am about to act, but for my name's sake, my holy name, what can

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we replace that holy name with? His word, right? We can replace that word because of what God

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has spoken. Which are profaned among the nations to which you came, right? And I will vindicate

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the holiness of my great name. Which you are profaned among the nations, which you are

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profaned among them and the nations will know that I am the Lord, declares the Lord. When

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I come through you, I will vindicate my holiness before their eyes. Next. I will take you from

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among the nations and gather you from all the countries and bring you into your own

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land. I will sprinkle clean water on you. Can you see the vindication of God? Right?

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It's salvation, it's cleaning, it's bringing people to a position where they are supposed

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to be. And you shall be cleaned from all your uncleanness and all your idols. I will cleanse

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you. And I will give you a new heart, a new spirit, and I will put within you. And I will

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take the heart of stone from your flesh. I will give you the heart of flesh. And I will

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put my words, my spirit within you and cross you to walk in my status and be careful to

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what to obey my rules. Did you see? He said he will do what? I will put my spirit within

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you. Right? He's talking about our spirit and our spirit in union with Christ, in union

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with God. He will clean us. I will save you. I will bring you to a place where we will

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be together. All this stated here, a heart of stone, a heart of flesh, and all of that

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are figurative to explain a spiritual reality that happens in the believer. So the believer

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is spiritual. Hallelujah. See, I am spiritual. I have a spirit within me. And I am in union

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with the spirit of God. Amen. Well, let's go to, let's progress. First John 4.13. First

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John 4.13. It's about this we know that we abide in him and he in us because he has done

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what? He has given us a spirit. Right? This is now later on after the spirit has been

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given. He has given us what? His spirit. So every believer has a spirit of God. And it's

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not about like, you know, sometimes with the way we picture it is that God is inside his

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jacket. Right? It is just, it is, right? It's technically true. But the right explanation

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is that you are in union. Your spirit and God's spirit are in union together. That's

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what his spirit is. Right? It's within your spirit and you in him. Don't forget 14. I

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will be in you, you will be in me. We will be together with the father. So spiritual

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matters here. John 4 verse 23. John 4 verse 23 and 24. Quickly. John 4 verse 23 and 24.

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So buddy, hour is coming and is now. When the true worshipers will worship the father

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in spirit and truth for the father is seeking such people, right? Such people to worship

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him. So God is spirit and those who worship him in spirit must, sorry, those who worship

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him must worship in spirit and truth. So God is spirit and it will give bread towards spirits.

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God is spirit and it will give bread towards, he's not spooky. Don't look at it like something.

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No, no, no. God is spirit and it will give bread to spirits. That is why you are less,

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I mean, I'm not saying you should take care of yourself. We don't discourage that. But

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your concern and your worry is not this jacket. How does jacket use? No, your concern, your

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worries, not how this jacket works. So when you want to go and manifest the kingdom of

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God, say, ah, I have to put on white suit like Pastor Imau for the anointing to flow.

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And then I need to speak like Pastor Custin, then walk like Pastor. You know, these things

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come with the movements. Or you want to preach to someone, I'm not well dressed, ah, you

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know, you are covered already, right? You are modest, right? I need to look good. You

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know, the gospel must be packaged. You know, you need to put on some shining, looking,

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spray yourself. So when you come and say, have you believed? The person will smell your

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arouse. Okay, because who came with something? No. As you wake up in the morning, you brush

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it, it will go out. You just walk in, you find someone, you can preach the gospel because

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it's about your spirit that is ready to teach the world to explain the world to people.

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You are not limited by your physical appearance. You are not. So it's a God of spirit. And

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we that worship him must worship him in spirit and in truth. Another scripture, John 3, 6.

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Let's go to John 3, 6. John 3 verse 6. Or let's see. Okay, good. So now this is now

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the explanation, right? The statement I made, the explanation is that, that which is born

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of the flesh is flesh. And that which is born of the spirit is what? Spirit. That which

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is born of the spirit is spirit. You are spirits, right? You are a spirit. Can you take verse

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37 of the same John? Let me see if I play something there. John 3 verse 37. Okay, it's

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not up to, okay, not up to 37. 36. John 3, 34. Let's go to 34. 34. Yes, thank you. For

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he, whom God has sent, utters the word of God, for he gives the spirit without measure.

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Now this was a discussion about Jesus, right? Some people saw Jesus baptizing and all of

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that. We can read from verse 31. Verse 31. It says, he who comes from above is from above.

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Again, reiterating this thing, spiritual. He who is on the earth belongs to the earth

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and speaks in an earthly way, he who does, he who comes from heaven is from above. He

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bears witness so that, he bears witness to that which he has seen and heard, yet no receives

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and heard, yet no one receives his testimony. Whosoever receives his testimony sets his

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seal to this, that God is true. Verse 34. For he who God has sent, speaks the word of

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God, utters the word of God, for he gives his spirit without measure. The father loves

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the son and he has given all things into his hands. Whosoever believes in the son has eternal

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life. Whosoever does not obey the son shall not see life, but the word of God remains

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on him. The emphasis is that he's talking about Christ and he says he gives his spirit

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without measure. It means without restriction. It means first, in the context of Christ,

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Christ is fully God and fully man. Are we together? Right? He's fully God and fully

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man. It's not like, oh, it's 50% in measure. Right? It's like, I don't know, there's what

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they call maybe graduated cylinder. I think I've heard that word somewhere. I can use

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that. Yes. Like a portion measured of God, granted to Jesus to carry. Right? So that

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the remaining part will be topped up by human. That is not what it's saying. He's fully God

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and he's fully man. Right? So the extent of God's spirit is in him. And therefore, when

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you are being given birth to, you are not half spirits. You are not half spirits. Like

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I'm spirit half and I have other parts. You are fully spirit as well. You know, the mathematics

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does not work. Right? The mathematics of half plus half has to be one. I think I was talking

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to someone. They want it to be one. Right? That's why they are making it 50-50. But they

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can explain 100-100. Right? So the point is you are fully spirit. The spirit of God is

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granted onto you, not in a measure because you are given birth to by Christ. So some

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people say, oh, that is, you know, some people, they can manifest speaking in tongues. Some

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people, they cannot speak in tongues. You know, it is given in measure. No, no, no,

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no. They even bring that there. You know, that is what it will mean. And that is why

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when we teach, we teach you very well to know that you can manifest all that is found in

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the spirit of God. Hallelujah. Say I can manifest all that is found in God. Hallelujah. So not

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with a measure. Right? It's not an extent, but fully spirit. So because we are coming

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from that and we are fully spirit. Now let me go to Hebrews 7 verse 9. You are from God.

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You are spirit. Your spirit is given birth to by the spirit of God. Sorry, Hebrews 12

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7 to 9. Hebrews 12 7 to 9. Hebrews 12 verse 7 to 9. It is for discipline that you have

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to endure. For God is treating you as sons. For one son is there whom the father does

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not discipline. If you are left without discipline in which all have participated. Oh, stop.

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Let me finish reading. Then I'll come to this. In which all have participated. Then you are

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illegitimate children and not sons. Next. Besides this, we have earthly fathers who

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disciplined us and we respected them. Shall we not much more be subject to the father

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of spirits and words and leave? Now go back to 7. Let's start picking it one one. It is

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for discipline that you have to endure. It means that the reason why we endure is for

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training. The word discipline there is not punishment. Okay. So put it in your mind is

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not punishment. It is training. People endure training. You suffer punishment. Let me put

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it that way. You endure training. It is training. God is treating you as sons. Right? For one

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son is there whom the father does not discipline. So he is bringing in the concept of family

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here. Okay. The father disciplines a son. The next. If you are left without discipline in

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which all have participated. It means everybody that is found in God is being trained. Everybody

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found in God is being trained and you have to be trained and you have to endure. So here

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again it shows it is not punishment because all have participated in this discipline,

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in this training. Now it says then you are electing me children. It means how would you

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come into a place where you have not been trained? So the next verse. Besides this we

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have earthly fathers. Now this earthly fathers is very important because it will help us

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to understand the father of spirits. Right? It will help us to understand the father of

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spirits. Now we have earthly fathers who have disciplined us and we respected them. Right?

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So it is talking about the context of a family again. Are we together? Now shall we not be

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much more subject? Right? The obedience to the father of spirits and leave. So this spirit

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here is talking to children. We can replace that spirit as sons. Right? Can we replace

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the spirit as sons? Yes. Can we say sons of God as spirits? John 1.1. I think I skipped

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that. I did not read that. For as many as receiving, for as many as believe, again then

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parts become what? Sons. Sons of God as spirits. And our father is God himself. So when you

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think of yourself and you understand the fact that you are a spirit, it should be bold.

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That tells you that you are the child of God. Right? You are the child of God. You are spirit.

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When you think of yourself as a spirit, you should be thinking of your father who is spirit

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and that is why I say we is the father of spirits and leave. Leave there is not like

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you come alive. It means to be trained to be edified, to grow in him. If you read the

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remaining part of it, you will see that that leave is not like it is talking about daily

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living. Right? Daily living, progressive living. We will see that. So the father of spirit.

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Now to quickly disconnect your mind so that you won't say God is not the father of all

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spirits. First of all. Okay? God is not the father of what? All spirits. Right? All spirits.

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God is not the father of all spirits. First, from this verse you see that he brought in

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the concept, the author of Hebrew, brought in the concept of family. Right? In a family,

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the father would discipline the children. The father would train the children. Therefore,

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in God's family, he is the father of spirits. Right? And those spirits are sons. That's

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why I made us to juxtapose so that we can understand. Those spirits are sons. Therefore,

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he is our father and we are spirits. Good. Now let's read, let's read John 8 verse 44.

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Let's read John 8. Let's read the book. It says you are of your father the devil and

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your will is to do your father's desire. He was a murderer from the beginning and does

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not stand in the truth because there is no truth in him when he lies he speaks his own

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character for he is a liar and the father of lies. Did you see here? Now, it definitely

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means that Jesus, if God is the father of all spirits, he would not be calling devil

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having his own entity as a father. Right? So he is saying that the devil himself, right,

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calls his own people and therefore God is not the father of the devil. Some people are

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saying that, you know, God is not the father of demons. He is not the father of priest

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of parties, but he is not their father. Because father means they are in the same family and

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they coexist, but they don't coexist. Right? We will talk about that because progressively

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in this teaching we will get to authority. Right? That's where you will understand much

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more. Fatherhood is different from the kind of authority that is expressed over demons

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and principalities. So we see here that he is not the father of the devil. God is not

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the father of the devil. Right. Matthew chapter 12 verse 27 and 28 is that if I cast out demons

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by bells above, by whom do your sons cast them out? Therefore they will be your judges.

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But it is by the spirit of God that I cast out demons. If it is by the spirit of God

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I cast out demons, then the kingdom of God has come to you. The kingdom of God has come

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to you because I cast demons out by the spirit of God. So it means that God's spirit, right,

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and God being the father of all spirits, these demons are not included in it. Okay? They

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are not included in it. So when we talk about those spirits, it is talking about us. It

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is talking about us. In the context that we read, it wasn't talking about angels. It didn't

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talk about angels there. Right? It didn't talk about angels. It is talking about us.

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Right? It said the father of spirits. Now if we read Hebrews, let's go to Hebrews 1 and

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see. Hebrews chapter 1. Can we go to verse 13? Let's just go to verse 13. Verse 13.

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And to which of the angels has he ever said, okay, to which of the angels has he ever said,

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sit at my right hand until I make your enemies a footstool for your feet? Are they not all

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ministering spirits, right, sent to serve for the sake of those who will inherit salvation?

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This is spirits serving those who will be sons. Okay? It is ministering their ministering

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spirits serving those who would inherit salvation. It means those who will come into God's family.

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Right? The concept of family again. Those who will come into God's family. And that

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is what we see there that the earthly fathers will discipline and train up their children.

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And our spiritual father is the father of spirits. And that spirit there is those who

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will inherit salvation. So it tells you that that context, it wasn't talking about spirits.

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Otherwise, it will be that spirits, you know, it will be in the context of disciplined spirits.

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Right? Disciplined angels. But that was not the context of it. It was actually talking

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about the context of those who have been saved and are in God. So therefore we can say that

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we are spirits and therefore we can manifest the things of the spirits. We can manifest

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the spiritual kingdom of God, which is spiritual, right? We can manifest we have boldness. Why

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should we also manifest the kingdom of God? Because our father is the one who is in charge

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of the kingdom. Right? So we are from a kingdom where God is the father. And when we think

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of ourselves as spirits, we should have boldness. Right? We should have boldness. So this identity

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as spiritual enables us, right? Enables us to know, right? Enables us to know our position.

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Of course, it talks about identity, but it's also related to position. It helps us to know

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that there are functions that our father has instructed us that we must carry out. So first

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we are spiritual, right? We are given birth to by God. We are born of God. Right? In that

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kingdom there are things to do. Those things to do is what we will come back to in subsequent

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teachings and is the diaconal. Okay? So coming back to the beginning, right? I said, Philip

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was asking and saying, Jesus show us, right? That question is not, how can I put it? That

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question is actually a challenge because Christ has revealed an identity to him, right? And

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he needed to believe, right? But the works, let's go back to John 14 now. Let's go back

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to John 14. Let's go back to John 14. We need to open it so that we can see, so that we

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can connect this very well. So verse eight says, Philip said to him, show us, Lord, show

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us the father. And I said that he said, prove to us the father with works, prove to us the

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father with certain proofs, right? Don't tell, I mean, it's not about position and all that.

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Tell us we are and show us something. And look at Jesus concluded by saying that, believe

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that I am in the father and the father is in me in verse 11. So can we say that believe

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that the spirit of God is in the believer and the believer is in the spirit of God?

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Can we say that? Because Christ has mentioned that here, if you go to verse 20, let us say

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that verse 20, in that day, you will know that I am in the father and you in me and

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I in you, our union with God's spirit. Do we agree on that? Now look at verse 11 again,

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go back to verse 11. Jesus now said, okay, if you don't hold on to this, there is also

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something you can hold on to that which you requested for. Look at the works, right? Believe

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on the works that I do. Now in our father in verse 12, truly, truly I say to you, whoever

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believes in me will also do the works that I do and greater works than these, he will

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what? He will do. So it means that being spiritual, you would carry out works too. Do we get it?

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Being a spirit, your identity as a spirit is not to just be existing. Your identity

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as a spirit is not to just have it and oh, I'm spirit. But you would do works. It's just

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that the identity precedes the work. That is it. The identity precedes the works. You

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can't do greater works if you're not a spirit, if your father is not a father of spirits.

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So we can do greater works, all that we do in Christ, right? In the preaching of the

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gospel, in the healing of the sick, right? In evangelizing, in singing, in rejoicing,

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in shouting glory. We are doing that because first we are spirits, the identity of course,

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then those works they follow. Those works they follow. So I like to conclude to say,

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don't be in the act. Now that you have learned, right? You have learned that you are spirit.

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Don't be in the act of people that will say, oh, that guy is spiritual. You, what are you?

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So that guy is very spiritual. You know, he has a way of coordinating himself or every

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time they come, if you go to that guy now, he will spiritualize everything. There's nothing

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like spiritualize everything. Everything is spiritual already, right? So be bold. Don't

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change your lingua, right? Change the way you talk, change your thinking, right? That's

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you are spiritual. So that guy is spiritual. What about you? You're spiritual as well.

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You do the things. It's because they see people coordinating themselves in certain ways. So

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that guy is spiritual. So we are spirits and we will do the works of our father. Who is

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the father of all spirits? Who he himself is spirit. Hallelujah. Have we blessed? Have

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we learned? Can we just pray in the Holy Ghost? Can we just pray in the Holy Ghost?

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Thank you for listening to today's sermon. Your journey matters to us. Let's keep walking

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together. Visit our website for more resources and follow us on social media to stay up to

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date. Feel free to check the show notes for additional insights. If today's message was

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a blessing, share it with a friend. Till next time, be blessed.

