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Hi there, welcome to NECF. We're excited to share today's message with you. Don't

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go anywhere, stay with us to the end for some valuable resources to enrich your faith.

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Here's today's sermon.

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So the topic is still the fruit of the life and the spirit. The fruit of the life and

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the spirit. We're going to continue from where we start on Sunday. And our key text, the

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two of them, the first one is from 2 Corinthians 5, 16 and 17. 2 Corinthians 5, 16 and 17.

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I read it this time from the NLT. And it says, So we have stopped evaluating others from

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a human point of view. At one time, we taught of Christ nearly from a human point of view.

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How differently we know him now. So this means that anyone who belongs to Christ has become

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a new person. New King James, a new creature. It says the old life is gone, a new life has

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begun, a new life has begun, a new life has begun. And that is the reality for anyone

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who is in Christ. We say that all that Christ has accomplished, all that Christ has accomplished

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in his death, burial and resurrection, all of these things is what is encapsulated in

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the life of the believer. And that life that we have, that is the way, that life that we

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have in the spirit, praise God, that life that we have in the spirit. And we say the

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summary of all of this is that at salvation, we receive everything that we need to live.

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Receive everything that we need to live. So our work as God's children is anchored on

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what has happened to us, is anchored on what has happened to us as at the point of salvation.

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Our identity as a new creation in Christ Jesus is anchored on what has happened to us as

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at salvation, praise God. So, and we say this other text is in Galatians 5 to 2 to 25. Galatians

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5 to 2 to 25. We're going to draw a bit more on that passage today. In church we had explained

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we said we talked about the new birth and we said the new birth is the birth or born

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of the spirit. And we said it's also the same thing as born of God. We say that in John

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3 verses 5 to 6, we see Jesus' conversation with the Godimnos, where he makes reference

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to being born of the spirit, being born again. And in 1 John 5, 1 John 5, they make reference

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to being born of God, being born of God, being born of God. And all of those things are the

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same thing as the new birth, our identity as in our own contact in Christ, praise God,

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our identity in Christ. And then we did all of that and we talked about how the gift of

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the spirit is really given. It doesn't cost anybody. It didn't cost us anything, but it

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cost our Father. It didn't cost us anything. It's not a partnership with him, but that

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it's for us to have that experience, praise God. And we looked at several scriptures.

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We looked at Romans 8.32, where we clearly emphasized to us that we were freely given

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all these things. We were freely given all these things. And we looked at Acts 18 to

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20, where we saw how Simon the Sorcerer was wanting to buy it. And Peter rebuked him and

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says, your money perished with you because you thought that the gift of God can be purchased

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with money. So nobody should sell it to you. It's what was given to us freely and we freely

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received. And we also saw Ephesians 2 verse 8, where he tells us that, grace, we have

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been saved through faith. And it's not of ourselves, but it is a gift of God. We say

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it is a gift of God. We have received that gift. We receive the gift. And that is the

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gift. That is what we're working in. And we said all of this is a fulfillment of a promise.

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And we say that, and we saw in Ephesians 2, we looked at Ephesians 1, 13 to 14, where

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we saw that it is the spirit that we are sealed with the spirit of promise, which is a guarantee.

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We looked at that word guarantee. We say it's a down payment. It's down payment or anest.

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We talk about deposit. And we use, we understood it from the analogy of when you go to get

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a house and then you put a deposit. And we say that is nothing in comparison to what

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Christ, the word God has done for us. It's the down payment is the whole thing. The down

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payment is the full package. It's not part of the package. Praise God. It's not part

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of the package. And then now, I'll just jump to, we talked about the prophetic, we talked

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that we looked at Ezekiel and we looked at Jehovah, where we saw the promise being made

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and we saw it's fulfillment. And we saw all of that in Acts. So now we're going to be

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going to, so now the walk in the spirit, we're going to be talking more or focusing more

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of the walk in the spirit. I'm going to be looking at Galatians, Galatians 5, 16. I want

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us to open our Bibles. We're going to be going through scripture this evening and I want

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us to follow, I want us to follow as fast as we can. We'll see what we, I'm not going

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to rush, but we're going to cover as much as we can. So Galatians 5, and we're going

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to be looking at 16, Galatians 5, 16. This is Paul speaking. He says, then I say then

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walk in the spirit and you shall not fulfill the loss of the flesh. Walk in the spirit

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and you shall not fulfill the loss of the flesh. Walk in the spirit and you shall not

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fulfill the loss of the spirit. So what are we going to be looking at? The first part

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is the walk. Walk in the spirit, walk in the spirit. And then we'll look at the flesh and

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look at the different ways we see flesh used in scripture.

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And then see that you can't use the same thing all through. Look at a couple of scriptures

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to be able to clarify that.

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And we'll see also that in Romans.

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So we're looking at, for this work in the spirit,

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we're looking at Galatians 5.16 down to 25,

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which is the second part of our text,

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the second part of our key text,

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it covers the second part of our key text,

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and also Romans 8.1 to 9.

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We're very much familiar with that passage of scripture.

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So what I want us to do is to go to Romans 8 now.

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Romans 8, we're gonna look at 1 and 4.

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We're gonna look at 1 and 4.

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Romans 8.1 and 4.

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So we say that for this bit,

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we're looking at the work in the spirit.

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So Romans 8.

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And if you look at it from the King James,

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you will notice something.

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In the King James, if you look at the King James,

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if you have a different translation with you,

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NLT or any other translation, you will notice something.

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I want you to pay attention to that.

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And you may put two.

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Yeah, you'll notice something.

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In the New King James, you will just see it say,

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there is therefore now no condemnation

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to those who are in Christ Jesus.

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That's where it stops for.

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Most people that are using several other translation,

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but in the New King James, there's an addition to it.

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And that addition is not out of place

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because you will still see the same thing repeated

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in the verse four.

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So it says, who do not walk, that's in the New King James.

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It says, who do not walk according to the flesh,

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but according to the spirit.

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Who do not walk according to the flesh,

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but according to the spirit.

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And then I want us to jump to four.

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Four says something similar.

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It just adds that, that the righteous requirement

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of the law might be fulfilled in us.

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Who do not walk according to the flesh,

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but according to the spirit.

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Who do not walk according to the flesh,

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but according to the spirit.

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You notice that, that in of itself,

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if you look at one, it's still saying similar

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to what is said in four.

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Where it says, therefore there's now no condemnation

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to those who are in Christ Jesus.

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It states that these individuals or these persons

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are in Christ Jesus.

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As believers, we are in Christ Jesus.

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We are in Christ Jesus.

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And our walk is in the spirit.

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And that's why it goes to say that we do not walk

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in the flesh, but according to the spirit.

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So you see the very, you see the similarity.

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You see the interplay of words.

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It's still saying the same thing.

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Say there's therefore now no condemnation

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to those who are in Christ Jesus.

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And they do not walk according to the flesh.

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And please pay attention to the use of the word

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that they do not walk.

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They do not walk according to the flesh.

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How do they walk?

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We saw from Galatians 5 verse 16,

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that they walk in the spirit.

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They walk in the spirit.

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So, and if you look very closely, it's not walk.

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And it's not, you can't do both at the same time.

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You can't do both at the same time.

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It's either you're walking in the spirit

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or you are doing the other,

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which is you're walking according to the flesh.

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Praise God.

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And I want us to see what the word walk is.

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We'll look at it in the New Testament

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and look at a little bit of it in the old

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and then we'll marry and sanitize everything together.

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So the word walk in the Greek is the word peripateo.

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The word peripateo.

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It's P-E-P-E-R-I-P-A-T-E-O with a dash on top.

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P-E-R-I-P-A-T-E-O, peripateo.

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And it's used, you see that because Greek is what's used

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in the New Testament.

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We see that a lot.

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And that word is a metaphor for a way of living

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or how we conduct ourselves

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and how we express it more on its definition.

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And one thing that you will notice is that

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if you're reading especially the epistles,

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you see it said, you see places where you see walk in love.

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You see where there's walk in the spirit.

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You also see walk in love.

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You also see walk in delight.

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You also see walk in the truth.

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And I'll give us references to those scriptures.

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I think we can look at them still.

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We have time.

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So let's just look at them.

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So you'll see instances in Paul's letter

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to the church in Ephesians.

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You will see in Ephesians 5, Ephesians 5 verse 2.

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I want us to go there very quickly.

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Ephesians 5 verse 2.

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Ephesians 5 verse 2, that's for walk in love.

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Ephesians 5 verse 2, let me just read from one.

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Say therefore, be imitators of God as their children.

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2 now says, walk in love as Christ also has loved us

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and given himself for us an offering

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and a sacrifice to God for a sweet smelling aroma.

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So you see the word there, walk in love.

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And it starts off as imitators of God,

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as therefore be imitators of God as their children.

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So there's already a father,

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there's only a relationship that places on the nappies,

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places on the napposition where we walk in love.

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I want you to see that all of those things

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are not speaking of different things.

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All of those different places

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are not speaking of different things.

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And when we go to the other one,

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which I said walk in the light, walk in the light,

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we'll see that in 1 John, 1 John 1, 1 John 1.

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I want us to go to 1 John 1, 1 John 1 verse 7,

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1 John 1 verse 7, 1 John 1 verse 7.

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It says, but if we walk in the light as he is in the light,

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we have fellowship with one another

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and the blood of Jesus Christ, his son,

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cleanses us from all sin.

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So we see that if we walk in the light,

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and we see all of it, we see walk in the,

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walk in love, walk in the light.

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So let's see the other one, walk in the truth.

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So since we're in 1 John, let's just move to 2 John,

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2 John 1, 2 John 1 verse 4, 2 John 1 verse 4.

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It says, I will judge greatly

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that I have found some of your children walking in truth,

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walking in truth as we receive commandment from the father,

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walking in truth.

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So we've seen all of these scriptures

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and you can take time and look at the individual,

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read the whole chapter and get more context

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by just trying to build something there for us

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that you'll see this walk in love, walk in light,

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walk in truth, all of them,

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we'll see how they marinate together.

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It says all of this walk is talking about the way of living

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and it's consistent with God's nature.

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It's consistent with our divine nature.

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It's consistent with our divine nature.

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Speaks and it's not speaking,

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it's speaking to individuals, speaking to individuals.

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It says walk in love, walk in light, walk in truth,

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walk in truth.

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And I want us to see this word,

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this word used in the Old Testament

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and there's a scripture,

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it is in Psalms 1, 1,

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it's a place where we are very much conversant with.

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Psalms 1, 1, Psalms 1 verse 1,

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where it says, blessed is a man who walks.

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The word walks there is a Hebrew word, halak or yalak.

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It's either halak or yalak.

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These are two variants of the word.

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This is halak, halak is H-A-L-A-K,

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or the yalak which is the, just change the H to a Y,

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yalak, Y-A-L-A-K.

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That's the word used there, walk.

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00:13:45,800 --> 00:13:48,760
It says, walk not, says who walks not

236
00:13:48,760 --> 00:13:52,120
in the counsel of the ungodly,

237
00:13:52,120 --> 00:13:55,600
nor stands in the path of sinners,

238
00:13:55,600 --> 00:13:58,840
nor sits at the seat of the scoppers,

239
00:13:58,840 --> 00:14:01,440
nor sits at the seat of the scouple.

240
00:14:01,440 --> 00:14:04,480
If you notice that all of these things is speaking

241
00:14:04,480 --> 00:14:07,080
of a position in a way,

242
00:14:07,080 --> 00:14:10,560
because it says, doesn't you don't listen to ungodly counsel?

243
00:14:10,560 --> 00:14:13,280
You don't hang around sinners,

244
00:14:13,280 --> 00:14:17,480
you don't see that it speaks of a way of living.

245
00:14:17,480 --> 00:14:20,000
And you know that that is in contrast.

246
00:14:20,000 --> 00:14:21,720
You know, he does that in verse one,

247
00:14:21,720 --> 00:14:23,600
and then you see in the preceding verses,

248
00:14:23,600 --> 00:14:27,160
it contrasts it with what delight

249
00:14:27,160 --> 00:14:28,800
of the person that is blessed is,

250
00:14:28,800 --> 00:14:30,000
delight in the love of the Lord.

251
00:14:30,000 --> 00:14:31,480
You see that there are two different ways.

252
00:14:31,480 --> 00:14:33,280
And if you notice, when you read,

253
00:14:33,280 --> 00:14:35,920
to contrast one thing against the other,

254
00:14:35,920 --> 00:14:37,920
we look at Galatians, it was contrasting the walk

255
00:14:37,920 --> 00:14:39,520
in the spirit against the walk in the flesh.

256
00:14:39,520 --> 00:14:41,280
And I want us to understand something

257
00:14:41,280 --> 00:14:43,600
that every of this thing, you don't want to,

258
00:14:43,600 --> 00:14:45,360
it's not something that you can do,

259
00:14:45,360 --> 00:14:47,040
it's not something that happens where you say,

260
00:14:47,040 --> 00:14:49,880
you walk like this and then you can do both at the same time.

261
00:14:49,880 --> 00:14:52,840
There's no middle ground for the two of it.

262
00:14:52,840 --> 00:14:54,680
Once you notice that there's no middle ground

263
00:14:54,680 --> 00:14:56,200
for the two of it.

264
00:14:56,200 --> 00:15:00,840
So we will now see certain instances of individuals.

265
00:15:00,840 --> 00:15:05,440
And I want us to go to Kings, 1 Kings 16, 1 Kings 16.

266
00:15:05,440 --> 00:15:07,000
I think that one stood out to me

267
00:15:07,000 --> 00:15:10,120
because I was very recently looked at it.

268
00:15:10,120 --> 00:15:13,080
So I want us to use that one too.

269
00:15:13,080 --> 00:15:18,080
Let's start with 1 Kings 16, 1 Kings 16, 16 verse 19,

270
00:15:19,200 --> 00:15:21,320
1 Kings 16 verses 19.

271
00:15:21,320 --> 00:15:23,480
We're speaking about Jehoiobam.

272
00:15:23,480 --> 00:15:27,640
If you remember this, Jehoiobam of Solomon's son

273
00:15:27,640 --> 00:15:28,640
and then there's Jehoiobam,

274
00:15:28,640 --> 00:15:33,640
the one that took the other part of the kingdom.

275
00:15:34,360 --> 00:15:36,240
It says in verse 19, it says,

276
00:15:36,240 --> 00:15:41,200
because of the sins which he had committed,

277
00:15:41,200 --> 00:15:44,880
because of the sins which he had committed

278
00:15:44,880 --> 00:15:47,680
in doing evil in the sight of the Lord,

279
00:15:47,680 --> 00:15:50,360
in walking, notice it uses the I-N-G,

280
00:15:50,360 --> 00:15:53,760
walking in and it's W-A-L-K,

281
00:15:53,760 --> 00:15:55,040
yeah, I was talking about it

282
00:15:55,040 --> 00:15:58,520
because I'm saying it sounds like O-R-K, W-A-L-K.

283
00:15:58,520 --> 00:16:02,880
In walking in the way of Jehoiobam

284
00:16:02,880 --> 00:16:06,880
in his sin which he had committed to make Israel,

285
00:16:06,880 --> 00:16:11,520
in his sin which he had committed to make Israel sin,

286
00:16:11,520 --> 00:16:13,840
in his sin which has committed to make Israel sin.

287
00:16:13,840 --> 00:16:18,840
So it means that you see someone walking in the sin,

288
00:16:18,840 --> 00:16:21,760
in the way, walking in the way of Jehoiobam.

289
00:16:21,760 --> 00:16:24,560
And when I saw this, I remember,

290
00:16:24,560 --> 00:16:26,800
I think when we're talking about Balaam,

291
00:16:26,800 --> 00:16:28,280
I think very recently, I think it was,

292
00:16:28,280 --> 00:16:30,120
it was in Pastor Victor that was teaching.

293
00:16:30,120 --> 00:16:33,120
And he said, in Peter, Peter was speaking,

294
00:16:33,120 --> 00:16:35,320
that's 2 Peter 2.15,

295
00:16:35,320 --> 00:16:37,240
where he talks about the way of Balaam,

296
00:16:37,240 --> 00:16:39,000
following the way of Balaam,

297
00:16:39,000 --> 00:16:42,400
where the individual, there's something that they had done

298
00:16:42,400 --> 00:16:43,880
that makes them have,

299
00:16:43,880 --> 00:16:46,960
it's almost like they had created a pattern of action

300
00:16:46,960 --> 00:16:49,080
because of the way they did certain things.

301
00:16:49,080 --> 00:16:50,920
And then everybody now, there's a way

302
00:16:50,920 --> 00:16:53,240
that's created a system by which there's a way.

303
00:16:53,240 --> 00:16:54,600
And what is that way?

304
00:16:54,600 --> 00:16:56,200
In Balaam's situation,

305
00:16:56,200 --> 00:16:58,080
it goes further to state what the way is.

306
00:16:58,080 --> 00:17:00,640
He said, who loved the widows of unrighteousness?

307
00:17:00,640 --> 00:17:03,400
Meaning that he, it's because of his eye,

308
00:17:03,400 --> 00:17:08,400
his eye was on the money and he did something ungodly.

309
00:17:08,840 --> 00:17:11,160
I remember we said, all of those things have their,

310
00:17:11,160 --> 00:17:14,280
you see that you're on this side or on the other side.

311
00:17:14,280 --> 00:17:17,880
And then let's look at also 1 Kings 22.

312
00:17:17,880 --> 00:17:22,000
Let's look at 1 Kings 22, 22.52.

313
00:17:22,000 --> 00:17:25,520
1 Kings 22.52.

314
00:17:25,520 --> 00:17:30,000
And we'll see that he says in 1 Kings 22, verse 52,

315
00:17:30,000 --> 00:17:33,000
he says, he did evil in the sight of the Lord

316
00:17:33,000 --> 00:17:35,360
and walked in the way of his father.

317
00:17:35,360 --> 00:17:39,280
And in the way of his mother and in the way of Jeorabam,

318
00:17:39,280 --> 00:17:43,760
notice that they walked in the way of the father,

319
00:17:43,760 --> 00:17:45,440
walked in the way of the mother.

320
00:17:45,440 --> 00:17:48,880
And this is Ahaziah, Ahaziah.

321
00:17:48,880 --> 00:17:50,680
And then they also included walked in the way

322
00:17:50,680 --> 00:17:52,280
of Jeorabam the son of Nebat.

323
00:17:52,280 --> 00:17:54,360
And that Jeorabam is Jeorabam the son of Nebat.

324
00:17:54,360 --> 00:17:55,200
There's another Jeorabam,

325
00:17:55,200 --> 00:17:57,160
but this is Jeorabam the son of Nebat,

326
00:17:57,160 --> 00:17:59,720
who had made Israel sin.

327
00:17:59,720 --> 00:18:03,180
And this individual had made the whole nation,

328
00:18:03,180 --> 00:18:05,800
had made the whole nation to sin.

329
00:18:05,800 --> 00:18:09,960
And let's look at the other one in 2 Kings 3.3.

330
00:18:09,960 --> 00:18:11,760
2 Kings 3.3.

331
00:18:11,760 --> 00:18:13,320
He says, in 2 Kings 3.3,

332
00:18:13,320 --> 00:18:18,080
nevertheless, he persisted in the sins of Jeorabam

333
00:18:18,080 --> 00:18:21,760
the son of Nebat, who had made Israel sin.

334
00:18:21,760 --> 00:18:23,680
He did not depart from them.

335
00:18:23,680 --> 00:18:27,480
This is another, this is Jehoram,

336
00:18:27,480 --> 00:18:29,720
this is Jehoram to another King again.

337
00:18:29,720 --> 00:18:32,000
So you see several Kings now,

338
00:18:32,000 --> 00:18:34,200
there's a way, there's a walk,

339
00:18:34,200 --> 00:18:36,800
there's a pattern that they are taking up.

340
00:18:36,800 --> 00:18:40,520
And we have talked a lot about Jeorabam the son of Nebat,

341
00:18:40,520 --> 00:18:42,400
but let's look at what Jeorabam the son,

342
00:18:42,400 --> 00:18:45,200
what is that way, what is that pattern that he had created

343
00:18:45,200 --> 00:18:47,800
that makes him the reference point,

344
00:18:47,800 --> 00:18:49,960
the point of reference for every other person

345
00:18:49,960 --> 00:18:50,800
that is coming up.

346
00:18:50,800 --> 00:18:54,000
Let's look at it in 1 Kings,

347
00:18:54,000 --> 00:18:57,800
let's go to 1 Kings 12, 1 Kings 12.

348
00:18:57,800 --> 00:18:59,580
1 Kings 12.

349
00:18:59,580 --> 00:19:02,320
This is the point of the whole revolt against Jeorabam.

350
00:19:02,320 --> 00:19:06,720
1 Kings 12, I think we'll just read 25 to 33.

351
00:19:06,720 --> 00:19:07,760
1 Kings 12.

352
00:19:07,760 --> 00:19:10,280
Remember, what we're looking at is the walk.

353
00:19:10,280 --> 00:19:14,680
Walk, that is W-A-L, W-A-L-K.

354
00:19:14,680 --> 00:19:18,560
So 25 now reads, 1 Kings 12, 25.

355
00:19:18,560 --> 00:19:23,560
This is then Jeorabam built Shechem

356
00:19:23,560 --> 00:19:27,080
in the mountains of Ephraim and dwelt there.

357
00:19:27,960 --> 00:19:31,120
Also he went out of there and built Penelope.

358
00:19:31,120 --> 00:19:33,480
And Jeorabam said in his heart,

359
00:19:33,480 --> 00:19:37,200
now the kingdom may return to the house of David.

360
00:19:37,200 --> 00:19:41,040
If those people go up to offer sacrifices

361
00:19:41,040 --> 00:19:43,780
in the house of the Lord at Jerusalem,

362
00:19:43,780 --> 00:19:47,560
then the heart of these people will turn back

363
00:19:47,560 --> 00:19:52,560
to their Lord, Jeorabam king of Judah,

364
00:19:52,720 --> 00:19:57,600
and they will kill me and go back to Jeorabam king of Judah.

365
00:19:58,440 --> 00:20:02,440
28, therefore the king asked advice,

366
00:20:02,440 --> 00:20:03,960
therefore the king asked advice,

367
00:20:03,960 --> 00:20:08,960
may two cows of gold and say to the people,

368
00:20:09,000 --> 00:20:11,800
this is too much for you to go up.

369
00:20:11,800 --> 00:20:14,400
Is it too much for you to go up to Jerusalem?

370
00:20:14,400 --> 00:20:17,560
Here are your gods, O Israel,

371
00:20:17,560 --> 00:20:21,560
which brought you up on the land of Egypt.

372
00:20:21,560 --> 00:20:22,920
Does that sound familiar?

373
00:20:22,920 --> 00:20:27,920
Then 29 says, and he set up one in Bethel,

374
00:20:28,560 --> 00:20:32,520
and then the other, and the other he put up in Dan.

375
00:20:32,520 --> 00:20:36,480
Now this thing became a sin for the people

376
00:20:36,480 --> 00:20:41,480
went to worship before this one as far as Dan.

377
00:20:41,760 --> 00:20:45,640
He said, he made the shrines on the high places

378
00:20:45,640 --> 00:20:49,720
and made the priests from every class of people

379
00:20:49,720 --> 00:20:52,440
who were not the sons of Levi.

380
00:20:52,440 --> 00:20:55,720
Then I think we say we stop at 33, yeah, let's 32.

381
00:20:55,720 --> 00:21:00,720
Jeorabam ordained a feast on the 15th day of the eighth month,

382
00:21:00,720 --> 00:21:03,720
like the feast that was in Judah

383
00:21:03,720 --> 00:21:06,720
and offered sacrifices on the altar.

384
00:21:06,720 --> 00:21:11,720
So he did at Bethel, sacrificing to the cows

385
00:21:12,680 --> 00:21:15,560
that he had made and at Bethel,

386
00:21:15,560 --> 00:21:19,280
he installed the priests of the high places

387
00:21:19,280 --> 00:21:20,540
which he had made.

388
00:21:20,540 --> 00:21:23,200
So he made offerings on the altar,

389
00:21:23,200 --> 00:21:26,440
which he had made at Bethel on the 15th,

390
00:21:26,440 --> 00:21:29,880
on the 15th day of the eighth month,

391
00:21:29,880 --> 00:21:34,880
in the month which he had devised in his own heart.

392
00:21:35,720 --> 00:21:38,480
And he ordained the feast for the children of Israel

393
00:21:38,480 --> 00:21:41,240
and offered sacrifices on the altar and burnt incense.

394
00:21:41,240 --> 00:21:44,720
And notice that all that he did, he had created,

395
00:21:44,720 --> 00:21:48,480
he had made golden calves, Bethel,

396
00:21:48,480 --> 00:21:50,360
he put one at Bethel, put one at Dan,

397
00:21:50,360 --> 00:21:55,080
and people took, like people sacrificed to go to that,

398
00:21:55,080 --> 00:21:56,520
I mean, besides the sacrifice,

399
00:21:56,520 --> 00:21:59,480
that the sacrifice is sacrificed to go to that place

400
00:21:59,480 --> 00:22:01,680
to do the sacrifices to this.

401
00:22:01,680 --> 00:22:05,840
So you can see that this man had done these things

402
00:22:05,840 --> 00:22:07,920
to appeal, has done these things

403
00:22:07,920 --> 00:22:09,840
because he knew that he was like,

404
00:22:09,840 --> 00:22:12,800
if I don't do it, I will lose the people

405
00:22:12,800 --> 00:22:14,840
when they go to Jerusalem.

406
00:22:14,840 --> 00:22:17,200
And this is all his own idea, this is all his own thought.

407
00:22:17,200 --> 00:22:19,960
And this is how he came about it, worked.

408
00:22:19,960 --> 00:22:22,240
And if you see all of them in the same pattern,

409
00:22:22,240 --> 00:22:24,740
but I'm too, there's something that he wanted to gain.

410
00:22:24,740 --> 00:22:27,040
All of them, they are not,

411
00:22:27,040 --> 00:22:29,400
all their drive is for themselves.

412
00:22:29,400 --> 00:22:31,280
All the drive is for themselves

413
00:22:31,280 --> 00:22:34,480
and all the drive is for what they're going to profit from it.

414
00:22:34,480 --> 00:22:36,760
But note that this now is in contrast

415
00:22:36,760 --> 00:22:38,160
to what we're talking about.

416
00:22:39,120 --> 00:22:43,920
If they can be a walk, the walk can be in one direction,

417
00:22:43,920 --> 00:22:46,680
which is anti-God, because you know that what he did here

418
00:22:46,680 --> 00:22:51,400
is inconsistent and away from what God's instruction is.

419
00:22:51,400 --> 00:22:53,840
And if you know that, if you think back

420
00:22:53,840 --> 00:22:56,760
at what the children of Israel did in the wilderness,

421
00:22:56,760 --> 00:22:57,800
know that it's the same thing.

422
00:22:57,800 --> 00:23:00,480
They just put gold in the fire and then have calf,

423
00:23:00,480 --> 00:23:02,720
and then they worship it and then say the same thing.

424
00:23:02,720 --> 00:23:04,160
This is the God that brought us up.

425
00:23:04,160 --> 00:23:06,840
You see the same pattern, they repeat the same pattern.

426
00:23:06,840 --> 00:23:09,320
And this man did not just one, he did two.

427
00:23:09,320 --> 00:23:13,480
He did two, and you can see that in 29 and 30,

428
00:23:13,480 --> 00:23:15,960
when he set them up and then people went there

429
00:23:15,960 --> 00:23:19,280
and they went as far, people sacrificed to go and worship.

430
00:23:19,280 --> 00:23:22,880
So we see that there is a walk and the walk here,

431
00:23:22,880 --> 00:23:26,880
you see that the way, as we said that the walk is a pattern,

432
00:23:26,880 --> 00:23:30,880
is a way of living, a way of living.

433
00:23:30,880 --> 00:23:33,240
And that way of living will set a stage

434
00:23:33,240 --> 00:23:36,120
for how people will even live afterwards.

435
00:23:36,120 --> 00:23:39,640
Well, we say that when we talk about walking the spirit,

436
00:23:39,640 --> 00:23:42,520
the walk in the spirit is very different from going,

437
00:23:42,520 --> 00:23:44,720
because we say it's a walk.

438
00:23:44,720 --> 00:23:47,880
And that walk is not powered by our own desires,

439
00:23:47,880 --> 00:23:50,120
but it's powered by God himself.

440
00:23:50,120 --> 00:23:53,160
So a walk in the spirit is powered by the spirit of God.

441
00:23:53,160 --> 00:23:55,520
The spirit empowers us to live a life of freedom,

442
00:23:55,520 --> 00:23:59,840
empowers us to overcome whatever desires of our flesh.

443
00:23:59,840 --> 00:24:01,640
And when you say being in the flesh,

444
00:24:01,640 --> 00:24:04,920
being the walk in the flesh in that context,

445
00:24:04,920 --> 00:24:08,000
and we'll talk about how it can be used in different,

446
00:24:08,000 --> 00:24:10,840
or why you don't want to assume the same thing

447
00:24:10,840 --> 00:24:12,320
every way you see the flesh.

448
00:24:12,320 --> 00:24:13,960
When he says walk in the flesh,

449
00:24:13,960 --> 00:24:15,920
in contrast to walk in the spirit,

450
00:24:15,920 --> 00:24:20,920
he's talking about the walk that is outside of God's life,

451
00:24:21,320 --> 00:24:23,400
a walk that is outside of God's life,

452
00:24:23,400 --> 00:24:26,760
a walk that is not inconsistent,

453
00:24:26,760 --> 00:24:28,360
that doesn't have God in it.

454
00:24:28,360 --> 00:24:29,680
A walk that doesn't have God in it.

455
00:24:29,680 --> 00:24:34,480
The same way what Jeroboam did was not an idea

456
00:24:34,480 --> 00:24:35,920
better or inspired by God.

457
00:24:35,920 --> 00:24:37,120
It has nothing to do with it.

458
00:24:37,120 --> 00:24:39,480
It's something that he did of his own volition.

459
00:24:39,480 --> 00:24:42,000
He did it because he wanted to have people

460
00:24:42,000 --> 00:24:43,640
not go to Jerusalem.

461
00:24:43,640 --> 00:24:46,480
That was what inspired that it was inconsistent

462
00:24:46,480 --> 00:24:47,960
with what God wants.

463
00:24:47,960 --> 00:24:49,440
And that's why he created a pattern.

464
00:24:49,440 --> 00:24:51,640
If you notice, they say they did evil.

465
00:24:51,640 --> 00:24:54,480
All the use of the word evil,

466
00:24:54,480 --> 00:24:56,360
it says because it's anti-God,

467
00:24:56,360 --> 00:24:58,800
that's why it is evil.

468
00:24:58,800 --> 00:25:00,360
And the word for flesh,

469
00:25:00,360 --> 00:25:02,520
this is when we're going into,

470
00:25:02,520 --> 00:25:04,400
Pleszrof talks about what the walk is,

471
00:25:04,400 --> 00:25:08,680
and we'll later on see that walk also,

472
00:25:08,680 --> 00:25:12,320
we'll see from scriptures as we're gonna look.

473
00:25:12,320 --> 00:25:14,480
Look now, we'll see that that walk has to do

474
00:25:14,480 --> 00:25:17,360
with an understanding, a mindset.

475
00:25:17,360 --> 00:25:19,960
That walk has to do with an understanding and a mindset.

476
00:25:19,960 --> 00:25:21,640
We'll see that from scripture,

477
00:25:21,640 --> 00:25:23,360
we'll see that from second Corinthians shortly.

478
00:25:23,360 --> 00:25:27,800
But I want to explain first to us that the flesh,

479
00:25:27,800 --> 00:25:31,720
the word flesh there is S-A-R-X.

480
00:25:31,720 --> 00:25:33,120
That's the word in Greek.

481
00:25:33,120 --> 00:25:34,720
That's the word flesh.

482
00:25:34,720 --> 00:25:37,640
And it's also symbolizes, as I said earlier,

483
00:25:37,640 --> 00:25:41,320
without God, symbolizes the sinful and old nature

484
00:25:41,320 --> 00:25:44,000
that is under the law,

485
00:25:44,000 --> 00:25:45,680
that's before the coming of Christ.

486
00:25:45,680 --> 00:25:49,160
And then the flesh can also be the physical body.

487
00:25:49,160 --> 00:25:50,600
When he speaks of the physical body,

488
00:25:50,600 --> 00:25:52,080
it can also be the physical body.

489
00:25:52,080 --> 00:25:54,040
So know that when we are reading,

490
00:25:54,040 --> 00:25:57,600
we want to pay attention to how the word flesh is used.

491
00:25:57,600 --> 00:25:59,240
Because there's certain parts of scripture

492
00:25:59,240 --> 00:26:02,360
that it will say walk in the flesh.

493
00:26:02,360 --> 00:26:03,920
It will say according to my walk in the flesh.

494
00:26:03,920 --> 00:26:05,560
And then you'll be confused that it says,

495
00:26:05,560 --> 00:26:08,200
that you should not walk according to the flesh,

496
00:26:08,200 --> 00:26:09,160
but you should walk in the spirit.

497
00:26:09,160 --> 00:26:10,840
So you don't want to,

498
00:26:10,840 --> 00:26:12,760
you want to read it and read it in context.

499
00:26:12,760 --> 00:26:14,080
You want to read it and read it in context.

500
00:26:14,080 --> 00:26:16,280
And especially when Apostle Paul is speaking,

501
00:26:16,280 --> 00:26:18,880
we'll see that in Romans seven.

502
00:26:18,880 --> 00:26:21,120
When he's speaking and then he uses the word flesh,

503
00:26:21,120 --> 00:26:23,600
he can use the same word flesh in the,

504
00:26:23,600 --> 00:26:27,880
he'll use flesh in one verse.

505
00:26:27,880 --> 00:26:31,280
And that means something different from the second one

506
00:26:31,280 --> 00:26:32,560
he'll use in the second verse.

507
00:26:32,560 --> 00:26:35,080
So you want to look at it and not be confused.

508
00:26:35,080 --> 00:26:36,520
And it might look like a contradiction,

509
00:26:36,520 --> 00:26:38,800
but it's not a contradiction because there's a context

510
00:26:38,800 --> 00:26:40,320
what he's saying, praise God.

511
00:26:40,320 --> 00:26:44,840
So I want us to look at 2 Corinthians 10.

512
00:26:44,840 --> 00:26:46,840
We'll look at 2 Corinthians 10.

513
00:26:46,840 --> 00:26:48,280
Okay.

514
00:26:48,280 --> 00:26:51,000
2 Corinthians 10, one, two, three.

515
00:26:51,000 --> 00:26:52,920
2 Corinthians 10, one, two, three.

516
00:26:53,800 --> 00:26:54,640
Let's go there.

517
00:26:54,640 --> 00:26:56,760
2 Corinthians 10, one, two, three.

518
00:26:56,760 --> 00:26:58,640
So this is Apostle Paul speaking.

519
00:26:58,640 --> 00:27:02,080
He says, he says, now I Paul myself,

520
00:27:02,080 --> 00:27:06,040
I'm pleading with you by the meekness

521
00:27:06,040 --> 00:27:08,160
and gentleness of Christ,

522
00:27:08,160 --> 00:27:13,080
who in present I'm lonely among you.

523
00:27:13,080 --> 00:27:17,120
He says, but being absent, I'm bold towards you.

524
00:27:17,120 --> 00:27:21,560
2 now says, but I beg you that when I am present,

525
00:27:21,560 --> 00:27:25,280
I may not be bold with that confidence

526
00:27:25,280 --> 00:27:30,280
by which I am intended to be bold against some.

527
00:27:33,200 --> 00:27:35,360
This is the part I want to spread to you too.

528
00:27:35,360 --> 00:27:40,360
Who think of us as if we walk according to the flesh?

529
00:27:40,360 --> 00:27:44,760
He says, who think of us as if we walk according

530
00:27:44,760 --> 00:27:46,160
to the flesh?

531
00:27:46,160 --> 00:27:48,600
Then you see in verse three, he now says,

532
00:27:48,600 --> 00:27:51,240
for though we walk in the flesh.

533
00:27:51,240 --> 00:27:53,360
Let me take it back again so that you,

534
00:27:53,360 --> 00:27:56,280
so the ending of verse two says,

535
00:27:56,280 --> 00:27:59,600
he's speaking of some people who think of us

536
00:27:59,600 --> 00:28:01,640
as if we walk according to the flesh.

537
00:28:01,640 --> 00:28:03,480
Then in verse three, he says,

538
00:28:03,480 --> 00:28:07,520
for though we walk in the flesh,

539
00:28:07,520 --> 00:28:11,920
we do not walk according to the flesh.

540
00:28:11,920 --> 00:28:15,920
So know that he says, those people who think

541
00:28:15,920 --> 00:28:17,440
we walk according to the flesh.

542
00:28:17,440 --> 00:28:19,200
And then he now says, do we walk in the flesh?

543
00:28:19,200 --> 00:28:21,520
So it will mean that in verse three,

544
00:28:21,520 --> 00:28:23,760
in verse three, when he says,

545
00:28:23,760 --> 00:28:26,240
for though we walk in the flesh,

546
00:28:26,240 --> 00:28:28,280
what that will mean is that walking in the flesh

547
00:28:28,280 --> 00:28:31,120
will mean walking in the physical body, praise God.

548
00:28:31,120 --> 00:28:33,560
Walking in the flesh will mean walking in the physical body.

549
00:28:33,560 --> 00:28:36,360
And if you want to see how that plays

550
00:28:36,360 --> 00:28:38,120
or how you want to see how that,

551
00:28:38,120 --> 00:28:39,800
if you look at it from,

552
00:28:41,800 --> 00:28:44,280
when you read it from the NLT,

553
00:28:44,280 --> 00:28:46,960
you probably will see what it says.

554
00:28:46,960 --> 00:28:49,800
It says in verse three, it says, we are human,

555
00:28:49,800 --> 00:28:52,000
but we don't wage war as humans do.

556
00:28:52,000 --> 00:28:55,120
So know that he's talking about the physical.

557
00:28:56,600 --> 00:28:59,480
And if you look at verse four,

558
00:28:59,480 --> 00:29:01,040
if you look at verse four,

559
00:29:01,040 --> 00:29:04,760
from the, he says, verse four from the New King James,

560
00:29:04,760 --> 00:29:08,800
it says, for the weapons of our warfare are not carnal.

561
00:29:08,800 --> 00:29:11,560
For the weapons of our warfare are not carnal.

562
00:29:11,560 --> 00:29:14,400
The NLT will say are not bodily,

563
00:29:14,400 --> 00:29:16,160
say but are mighty to the pulling down of stronghold.

564
00:29:16,160 --> 00:29:20,840
So what it will mean there is that what we use to war

565
00:29:20,840 --> 00:29:23,000
is not what everybody,

566
00:29:23,000 --> 00:29:24,440
every other person use to war,

567
00:29:24,440 --> 00:29:26,320
what we don't do from the physical things

568
00:29:26,320 --> 00:29:27,520
that people use to war.

569
00:29:27,520 --> 00:29:29,080
It says, but they are mighty

570
00:29:29,080 --> 00:29:31,080
for the pulling down of stronghold.

571
00:29:31,080 --> 00:29:33,320
Now, really from the NLT, it says,

572
00:29:33,320 --> 00:29:37,600
we use God's mighty weapons, not worldly weapons,

573
00:29:37,600 --> 00:29:41,280
to knock down strongholds of human reasoning.

574
00:29:41,280 --> 00:29:42,840
Now, that is where you now,

575
00:29:42,840 --> 00:29:46,720
you now move the whole argument to help us understand that.

576
00:29:46,720 --> 00:29:51,280
When he talks about flesh or talks about his walk

577
00:29:51,280 --> 00:29:53,680
and all of those things are not something that is,

578
00:29:53,680 --> 00:29:56,000
it's not, it's, when it says human reasoning

579
00:29:56,000 --> 00:29:58,840
and destroy false arguments,

580
00:29:58,840 --> 00:30:01,640
you don't destroy false argument by fighting the person

581
00:30:01,640 --> 00:30:03,400
or by physical altercation.

582
00:30:03,400 --> 00:30:06,680
You don't, if you want to destroy false arguments,

583
00:30:06,680 --> 00:30:09,920
you do it because it's something that happens in the mind.

584
00:30:11,160 --> 00:30:12,320
Let's look at five.

585
00:30:12,320 --> 00:30:16,680
Five say we destroy every proud obstacle

586
00:30:16,680 --> 00:30:18,920
that keeps people from knowing God.

587
00:30:18,920 --> 00:30:20,960
We capture their rebellious thought

588
00:30:20,960 --> 00:30:23,080
and teach them to obey Christ.

589
00:30:23,080 --> 00:30:24,360
If you read all of this,

590
00:30:24,360 --> 00:30:27,000
you can't leave this conversation thinking

591
00:30:27,000 --> 00:30:29,200
if you read it from where it started

592
00:30:29,200 --> 00:30:32,880
to where he had landed in verse five,

593
00:30:32,880 --> 00:30:34,240
you can't leave that conversation thinking

594
00:30:34,240 --> 00:30:37,760
that he's talking about something like exchanging blows.

595
00:30:37,760 --> 00:30:39,080
It says we destroy, you know?

596
00:30:39,080 --> 00:30:40,480
When you hear the word destroy,

597
00:30:40,480 --> 00:30:43,040
you think of something decimating something.

598
00:30:43,040 --> 00:30:45,200
When I say that I destroyed him,

599
00:30:45,200 --> 00:30:47,680
you fuck, even when we use the word destroy,

600
00:30:47,680 --> 00:30:50,360
we just say, we don't mean it literally.

601
00:30:50,360 --> 00:30:52,520
We mean that I give him a piece of my mind,

602
00:30:52,520 --> 00:30:54,760
or with that, you mentally,

603
00:30:54,760 --> 00:30:56,520
you verbally assaulted the person.

604
00:30:56,520 --> 00:30:58,440
You assaulted them with words.

605
00:30:58,440 --> 00:31:01,920
So when he uses the word flesh here,

606
00:31:01,920 --> 00:31:04,000
notice that he uses the word flesh

607
00:31:04,000 --> 00:31:05,720
in the ending of the first verse

608
00:31:05,720 --> 00:31:09,200
to mean not like without God.

609
00:31:09,200 --> 00:31:10,560
And then he now goes down to,

610
00:31:10,560 --> 00:31:13,680
and we'll see that, we'll see if you are still in doubt.

611
00:31:13,680 --> 00:31:15,320
Note that when he used that word there,

612
00:31:15,320 --> 00:31:17,160
he's talking about mindset, understanding,

613
00:31:17,160 --> 00:31:18,920
and words that are spoken.

614
00:31:18,920 --> 00:31:21,400
Mindset, understanding, or mindset,

615
00:31:21,400 --> 00:31:22,960
or understanding of words that are spoken.

616
00:31:22,960 --> 00:31:24,960
That is what he's making reference to.

617
00:31:24,960 --> 00:31:27,840
Then we'll now see it in Romans seven.

618
00:31:27,840 --> 00:31:30,120
And please follow in Romans seven,

619
00:31:30,120 --> 00:31:32,360
because Romans seven is where a couple of people,

620
00:31:32,360 --> 00:31:35,440
or where sometimes you will be thinking that Paul is,

621
00:31:35,440 --> 00:31:38,920
is not like, he's saying one thing,

622
00:31:38,920 --> 00:31:42,040
and then saying, he's going back on his words.

623
00:31:42,040 --> 00:31:45,640
But know that if you look at the use of the word flesh

624
00:31:45,640 --> 00:31:49,080
in that properly, you understand that he's using it.

625
00:31:49,080 --> 00:31:51,280
And if you look at it from different,

626
00:31:51,280 --> 00:31:52,880
you'll see the words used there.

627
00:31:52,880 --> 00:31:56,880
So we'll look at Romans seven, verse five and six.

628
00:31:56,880 --> 00:31:58,760
Romans seven, verse five and six.

629
00:31:58,760 --> 00:32:00,240
Romans seven, verse five and six.

630
00:32:00,240 --> 00:32:03,560
So he says, for we were in the flesh,

631
00:32:03,560 --> 00:32:06,840
notice the use of the word, we were in the flesh.

632
00:32:06,840 --> 00:32:08,480
When he says we were in the flesh,

633
00:32:08,480 --> 00:32:11,960
it means he's talking about the previous nature.

634
00:32:11,960 --> 00:32:14,680
And then he says, the sinful passions,

635
00:32:14,680 --> 00:32:18,200
which, and he uses the word past tense, says we were.

636
00:32:18,200 --> 00:32:21,280
Remember, it says, Vandermann is a new creation.

637
00:32:21,280 --> 00:32:22,800
All things are passed away.

638
00:32:22,800 --> 00:32:23,640
So we were in the flesh.

639
00:32:23,640 --> 00:32:28,160
So the sinful passions, which were aroused by the law,

640
00:32:28,160 --> 00:32:31,880
notice that is the law, the element of the law comes in.

641
00:32:31,880 --> 00:32:36,880
We're at work in our members to bear fruit to death.

642
00:32:37,200 --> 00:32:39,920
Use the word, he takes the word bear fruit to death,

643
00:32:39,920 --> 00:32:41,960
bear fruit with results in death.

644
00:32:41,960 --> 00:32:44,880
Then six now, verse six, he says,

645
00:32:44,880 --> 00:32:48,600
but now we have been delivered from the law,

646
00:32:48,600 --> 00:32:53,600
having died to what we were held by,

647
00:32:54,320 --> 00:32:58,680
so that we should serve in the newness of the spirit

648
00:32:58,680 --> 00:33:02,800
and not in the oldness of the letter.

649
00:33:02,800 --> 00:33:04,280
In the newness of the spirit

650
00:33:04,280 --> 00:33:07,600
and not in the oldness of the letter.

651
00:33:07,600 --> 00:33:10,760
Let me read it to Ross from the NLT.

652
00:33:10,760 --> 00:33:15,080
It says, we were controlled by our old nature,

653
00:33:15,080 --> 00:33:17,200
which makes it clear that the flesh there

654
00:33:17,200 --> 00:33:20,360
is not speaking about physical body.

655
00:33:20,360 --> 00:33:22,480
Sinful desires were working,

656
00:33:22,480 --> 00:33:26,280
well, we say we're at work within us.

657
00:33:26,280 --> 00:33:28,800
And the law arouse this evil desire

658
00:33:28,800 --> 00:33:33,400
that produce a harvest of sinful deeds resulting in death.

659
00:33:33,400 --> 00:33:37,800
Six now say, but now we have been released from the law,

660
00:33:37,800 --> 00:33:42,800
but we died to it and are no longer captive to its power.

661
00:33:42,800 --> 00:33:45,120
Now we can serve God,

662
00:33:45,120 --> 00:33:50,120
not in the old way of obeying the letter of the law,

663
00:33:50,120 --> 00:33:51,640
but in the new way,

664
00:33:51,640 --> 00:33:54,920
I like the way we use the new way of living in the spirit.

665
00:33:54,920 --> 00:33:56,840
So the analysis ends with,

666
00:33:56,840 --> 00:34:01,480
or we serve God in the new way of living in the spirit.

667
00:34:01,480 --> 00:34:04,120
And I want you to pay attention to the use of it.

668
00:34:04,120 --> 00:34:07,480
I told us that in the spirit, in Christ,

669
00:34:07,480 --> 00:34:10,240
all of those things points to the reality,

670
00:34:10,240 --> 00:34:13,040
the new birth, the identity that we have in Christ.

671
00:34:13,040 --> 00:34:14,920
It's not anything different.

672
00:34:14,920 --> 00:34:16,680
It's the identity that we have,

673
00:34:16,680 --> 00:34:18,480
the new identity that we have in Christ.

674
00:34:18,480 --> 00:34:20,520
And we want to be reminded of this identity.

675
00:34:20,520 --> 00:34:23,560
We want to be reminded of the things that has been accomplished.

676
00:34:23,560 --> 00:34:26,000
So what is, when you contrast that,

677
00:34:26,000 --> 00:34:28,640
don't think that Paul is saying that he is still there,

678
00:34:28,640 --> 00:34:30,880
there's still law, he's still battling this and that.

679
00:34:30,880 --> 00:34:33,720
You want to understand that he's talking about his past

680
00:34:33,720 --> 00:34:36,560
and then he's making reference to where he's at now,

681
00:34:36,560 --> 00:34:40,240
walking in the new way of living. As I said,

682
00:34:40,240 --> 00:34:41,880
know that there is a mindset.

683
00:34:41,880 --> 00:34:44,960
There is the walk now, is a walk of understanding that,

684
00:34:44,960 --> 00:34:47,400
look, there has to be a shift in the mindset.

685
00:34:47,400 --> 00:34:49,680
And as I said, the shift in the mindset

686
00:34:49,680 --> 00:34:52,320
comes from our interaction with God's Word,

687
00:34:52,320 --> 00:34:54,160
comes from an interaction with the spirit

688
00:34:54,160 --> 00:34:55,880
that renews our mind.

689
00:34:55,880 --> 00:34:57,960
The spirit of God renews our mind.

690
00:34:57,960 --> 00:34:59,960
And that is why, as believers,

691
00:34:59,960 --> 00:35:03,160
our goal is to consistently allow for,

692
00:35:03,160 --> 00:35:05,400
when we pray, when we pray,

693
00:35:05,400 --> 00:35:08,160
when we read God's Word, when we are taught God's Word,

694
00:35:08,160 --> 00:35:10,520
it's the renewing of our mind that ensures

695
00:35:10,520 --> 00:35:13,840
that we align ourselves to the will and the dictates

696
00:35:13,840 --> 00:35:15,600
of the God that we serve,

697
00:35:15,600 --> 00:35:17,320
the will and dictates of God that we serve.

698
00:35:17,320 --> 00:35:20,440
So we want to very clearly distinguish what it is,

699
00:35:20,440 --> 00:35:25,440
the law and what it is that happens under the law,

700
00:35:25,440 --> 00:35:27,760
what the experiment is under the law.

701
00:35:27,760 --> 00:35:30,480
Now, when you're reading and looking at the word flesh,

702
00:35:30,480 --> 00:35:32,400
you want to know what is the context,

703
00:35:32,400 --> 00:35:33,520
what are they talking about?

704
00:35:33,520 --> 00:35:38,520
Is it flesh physical body or is it flesh without God

705
00:35:38,520 --> 00:35:40,600
or the old nature?

706
00:35:40,600 --> 00:35:42,920
And know that if it's making reference to that,

707
00:35:42,920 --> 00:35:44,360
you know that we have a new nature.

708
00:35:44,360 --> 00:35:46,880
So if it looks like it's contradictory,

709
00:35:46,880 --> 00:35:48,640
you want to pay attention to what it's saying

710
00:35:48,640 --> 00:35:50,640
when you see the word flesh.

711
00:35:50,640 --> 00:35:51,840
There are many other things.

712
00:35:51,840 --> 00:35:54,280
And I want you in your study of God's Word,

713
00:35:54,280 --> 00:35:56,120
especially when you're reading all of that,

714
00:35:56,120 --> 00:35:58,320
when it says in the body, it says flesh.

715
00:35:58,320 --> 00:35:59,600
You want to be able to pay attention.

716
00:35:59,600 --> 00:36:02,400
I think we'll see one more in some way,

717
00:36:02,400 --> 00:36:05,200
and I'll bring attention to it when we see it.

718
00:36:05,200 --> 00:36:06,520
So I want us to now quickly move

719
00:36:06,520 --> 00:36:09,520
and let's look at Romans 8 verses 2,

720
00:36:13,320 --> 00:36:14,160
where it says,

721
00:36:14,160 --> 00:36:19,040
for the law of the spirit of life in Christ Jesus,

722
00:36:19,040 --> 00:36:22,480
for the law of the spirit of life in Christ Jesus

723
00:36:22,480 --> 00:36:25,320
has made us free from the law of sin and death.

724
00:36:25,320 --> 00:36:28,400
For the law of the spirit of life in Christ Jesus

725
00:36:28,400 --> 00:36:31,360
has made us free from the law of sin and death.

726
00:36:31,360 --> 00:36:34,200
Remember we say in Christ,

727
00:36:34,200 --> 00:36:37,200
the spirit that we have, the spirit of life,

728
00:36:37,200 --> 00:36:38,840
say the law of the spirit of life,

729
00:36:38,840 --> 00:36:40,720
and that is what has made us free.

730
00:36:40,720 --> 00:36:41,960
We have been set free.

731
00:36:41,960 --> 00:36:46,800
So we're no longer bound to our past, has nothing on us.

732
00:36:46,800 --> 00:36:48,120
We are living victoriously

733
00:36:48,120 --> 00:36:49,960
because of that thing that has happened.

734
00:36:49,960 --> 00:36:53,440
We are unable to live victorious life over sin

735
00:36:53,440 --> 00:36:56,560
through what Christ has done by the power of his spirit.

736
00:36:56,560 --> 00:37:01,560
So a believer knowing this doesn't say,

737
00:37:01,760 --> 00:37:05,680
oh, I can't, it has a hold on me.

738
00:37:05,680 --> 00:37:07,800
I don't know how to stop it.

739
00:37:07,800 --> 00:37:09,080
I can't control myself.

740
00:37:09,080 --> 00:37:12,040
I can't, you know, you don't know this.

741
00:37:12,040 --> 00:37:14,680
You don't have an understanding of your identity

742
00:37:14,680 --> 00:37:16,480
because you lack that understanding.

743
00:37:16,480 --> 00:37:19,200
You say, oh, I don't, I'm powerless.

744
00:37:19,200 --> 00:37:21,760
Anytime it comes, I'm just powerless.

745
00:37:21,760 --> 00:37:26,760
I don't know why you want to come to that reality

746
00:37:26,760 --> 00:37:29,800
other consciousness of the fact that the victory

747
00:37:29,800 --> 00:37:32,400
that has been won has been won totally.

748
00:37:32,400 --> 00:37:34,520
It's not, there's no part of the victory won.

749
00:37:34,520 --> 00:37:36,240
And then when you have to pray more

750
00:37:36,240 --> 00:37:37,360
and then it will not happen.

751
00:37:37,360 --> 00:37:39,160
No, that is not what it is.

752
00:37:39,160 --> 00:37:42,600
So that the law of the spirit means the principle

753
00:37:42,600 --> 00:37:44,960
and the authority of a spirit led life.

754
00:37:44,960 --> 00:37:48,360
That the, that authority, that law,

755
00:37:48,360 --> 00:37:51,560
that thing that bounds, it's solid.

756
00:37:51,560 --> 00:37:53,280
It's so solid that there is nothing

757
00:37:53,280 --> 00:37:56,320
that you can't vacillate between it.

758
00:37:56,320 --> 00:38:00,000
And your lack of, your not understanding,

759
00:38:00,000 --> 00:38:02,560
it doesn't mean that it is available to you.

760
00:38:02,560 --> 00:38:05,720
It, you're not, your lack of consciousness

761
00:38:05,720 --> 00:38:10,160
or it just means that you will feign powerlessness

762
00:38:10,160 --> 00:38:12,720
in the face of it, but you have that power

763
00:38:12,720 --> 00:38:15,680
and that authority because you, that is what you have.

764
00:38:15,680 --> 00:38:17,760
That is what you possess, praise God.

765
00:38:17,760 --> 00:38:19,880
You see, and embracing this life means

766
00:38:19,880 --> 00:38:22,720
that we are going to continue to yield to God's guidance.

767
00:38:22,720 --> 00:38:24,440
We're going to continue to see the victory.

768
00:38:24,440 --> 00:38:26,560
We're going to, but he's going to walk us through it.

769
00:38:26,560 --> 00:38:28,000
He's going to carry us through it.

770
00:38:28,000 --> 00:38:29,520
And we're going to know in favor.

771
00:38:29,520 --> 00:38:31,800
And that's why relationship transformation,

772
00:38:31,800 --> 00:38:34,480
all of those things work with our consciously

773
00:38:34,480 --> 00:38:35,320
interfacing God's word.

774
00:38:35,320 --> 00:38:36,440
And that's what God will do.

775
00:38:36,440 --> 00:38:39,080
When you look into God's word, it comes at you.

776
00:38:39,080 --> 00:38:41,440
You will be, you will have power.

777
00:38:41,440 --> 00:38:43,240
You have understanding that will help you.

778
00:38:43,240 --> 00:38:45,760
Because I said, it's a mindset thing.

779
00:38:45,760 --> 00:38:48,120
That's why knowledge is needed for us to be able to,

780
00:38:48,120 --> 00:38:48,960
to walk in it.

781
00:38:48,960 --> 00:38:52,600
So that, that understanding that God is always walking in us.

782
00:38:52,600 --> 00:38:54,200
He's always walking in us.

783
00:38:54,200 --> 00:38:55,720
He's always walking on our minds,

784
00:38:55,720 --> 00:38:57,520
always walking on our faculties.

785
00:38:57,520 --> 00:38:59,960
He's always walking, walking, walking, walking

786
00:38:59,960 --> 00:39:02,320
will help us to know that there's no time,

787
00:39:02,320 --> 00:39:03,840
there's no point in time where we're powerless.

788
00:39:03,840 --> 00:39:05,920
There's no point in time where we lack what,

789
00:39:05,920 --> 00:39:07,200
what to do, where to go.

790
00:39:07,200 --> 00:39:09,200
We're not trying, we don't come and then we say,

791
00:39:09,200 --> 00:39:11,640
I don't know what God, I don't know what, what I'm to do.

792
00:39:11,640 --> 00:39:15,520
I'm not, you, you, you, you, you can't say that

793
00:39:15,520 --> 00:39:19,160
because you know that, that at every point in time,

794
00:39:19,160 --> 00:39:21,440
God will not leave you at every point in time.

795
00:39:21,440 --> 00:39:23,120
God gives you what you need.

796
00:39:23,120 --> 00:39:25,440
God makes sure that you're walking in his will

797
00:39:25,440 --> 00:39:26,640
and according to his will.

798
00:39:26,640 --> 00:39:29,640
Philippians 2 verse 13, it says,

799
00:39:29,640 --> 00:39:32,520
for it is God who walks in you.

800
00:39:32,520 --> 00:39:36,080
Notice he says, it is God who walks in you.

801
00:39:36,080 --> 00:39:37,120
How does he walk in us?

802
00:39:37,120 --> 00:39:40,080
He walks in us by his spirit,

803
00:39:40,080 --> 00:39:43,800
both to will and to do of his good pleasure.

804
00:39:43,800 --> 00:39:45,640
It is God that walks in us to will and to do.

805
00:39:45,640 --> 00:39:47,440
And we know that he had done that as a wish.

806
00:39:47,440 --> 00:39:49,320
That is basically how we come into it.

807
00:39:49,320 --> 00:39:50,440
And he continues to do that.

808
00:39:50,440 --> 00:39:51,680
He doesn't go on sabbatical.

809
00:39:51,680 --> 00:39:53,120
He doesn't go on sabbatical.

810
00:39:53,120 --> 00:39:56,320
The word, the word they walk is in the jail.

811
00:39:56,320 --> 00:40:00,400
It's, it's a constant, it's actively walking in us,

812
00:40:00,400 --> 00:40:01,760
energizing us to do this.

813
00:40:01,760 --> 00:40:03,400
We learn to do two of his pleasure.

814
00:40:03,400 --> 00:40:04,240
Praise God.

815
00:40:04,240 --> 00:40:05,720
We're not, we don't come and then we say,

816
00:40:05,720 --> 00:40:08,200
we're powerless in the face of, of, of challenges

817
00:40:08,200 --> 00:40:10,360
or we're powerless in the face of situation.

818
00:40:10,360 --> 00:40:11,720
We know what to do.

819
00:40:11,720 --> 00:40:13,840
We know how to do the things that we need to do

820
00:40:13,840 --> 00:40:15,400
because we remember we see,

821
00:40:15,400 --> 00:40:18,120
being in Christ means that every other thing is gone.

822
00:40:18,120 --> 00:40:19,800
Everything without God, it's gone out of the way.

823
00:40:19,800 --> 00:40:20,840
We have a new nature.

824
00:40:20,840 --> 00:40:21,760
We're born of the spirit.

825
00:40:21,760 --> 00:40:23,520
We're born of God.

826
00:40:23,520 --> 00:40:25,040
We sing it that as a church.

827
00:40:25,040 --> 00:40:26,640
And we want to sing more.

828
00:40:26,640 --> 00:40:27,920
We're singing these things,

829
00:40:27,920 --> 00:40:30,960
reminding ourselves, affirming ourselves of our reality,

830
00:40:30,960 --> 00:40:32,920
affirming ourselves to be in dwell in,

831
00:40:32,920 --> 00:40:35,240
in dwelling presence of the spirit within us.

832
00:40:35,240 --> 00:40:37,440
And note that the dwelling presence of the spirit

833
00:40:37,440 --> 00:40:40,120
in us produces a character and a nature consistent

834
00:40:40,120 --> 00:40:42,360
with the identity that we have in Christ.

835
00:40:42,360 --> 00:40:43,920
I will keep saying that and keep saying that

836
00:40:43,920 --> 00:40:45,360
until the sing sin, you know,

837
00:40:45,360 --> 00:40:50,360
that our new identity is tied to his presence in us.

838
00:40:50,560 --> 00:40:51,720
It's not tied to anything else.

839
00:40:51,720 --> 00:40:53,360
It's tied to his presence in us.

840
00:40:53,360 --> 00:40:56,160
If we, if we, if we lose sight of that,

841
00:40:56,160 --> 00:40:57,240
we lose sight of everything,

842
00:40:57,240 --> 00:41:00,080
which is what brought us to this place in the first place.

843
00:41:00,080 --> 00:41:01,000
Praise God.

844
00:41:01,000 --> 00:41:03,160
And that is what will lead us to the,

845
00:41:03,160 --> 00:41:06,800
the Galatians five verses 22 and 23.

846
00:41:06,800 --> 00:41:09,400
We're going to spend a bit of time to look at

847
00:41:09,400 --> 00:41:10,440
before we close.

848
00:41:10,440 --> 00:41:13,240
We in the Galatians five to 22 and 23 says,

849
00:41:13,240 --> 00:41:16,680
but the fruit of the spirit is love, joy, peace,

850
00:41:16,680 --> 00:41:19,720
long suffering, kindness, goodness, faithfulness,

851
00:41:19,720 --> 00:41:21,320
gentleness, self-control.

852
00:41:21,320 --> 00:41:24,360
Against such, there is no law.

853
00:41:24,360 --> 00:41:26,720
Against such, there is no law.

854
00:41:26,720 --> 00:41:29,960
And I want us to see that in Galatians, right?

855
00:41:29,960 --> 00:41:31,760
And that's in Galatians 18.

856
00:41:31,760 --> 00:41:34,880
In that 18, in that Galatians five is 18.

857
00:41:34,880 --> 00:41:37,920
What he says is that we are, we are led by the spirit

858
00:41:37,920 --> 00:41:38,920
and we're not under the law.

859
00:41:38,920 --> 00:41:40,000
So what he says, but if you are led by the spirit

860
00:41:40,000 --> 00:41:40,840
and you're not under the law,

861
00:41:40,840 --> 00:41:42,080
I read it from the NLT says,

862
00:41:42,080 --> 00:41:44,040
but when you are directed by the spirit,

863
00:41:44,040 --> 00:41:46,320
you're not under obligation to the law.

864
00:41:46,320 --> 00:41:48,600
It says the law of Moses.

865
00:41:48,600 --> 00:41:51,080
So understand that, as I said earlier,

866
00:41:51,080 --> 00:41:54,040
there's a walk in the spirit and there's a,

867
00:41:54,040 --> 00:41:56,400
because your walk in the spirit means that he's the one

868
00:41:56,400 --> 00:41:57,640
that word led there.

869
00:41:57,640 --> 00:42:02,640
We see that same word in Romans eight verse 14.

870
00:42:02,840 --> 00:42:05,160
We see that same, that word led, it's a go.

871
00:42:05,160 --> 00:42:06,640
And it means that we're carried.

872
00:42:06,640 --> 00:42:11,040
It means that there's the leading, the carrying,

873
00:42:11,040 --> 00:42:14,120
the movement is not, we are empowered to move.

874
00:42:14,120 --> 00:42:15,880
We're not motionless, we're not static,

875
00:42:15,880 --> 00:42:17,520
we're not confused, praise God,

876
00:42:17,520 --> 00:42:21,800
because we, the spirit of God is very much a strong

877
00:42:21,800 --> 00:42:23,320
and a solid resource.

878
00:42:23,320 --> 00:42:26,840
And out of that spirit, certainly we see the things

879
00:42:26,840 --> 00:42:28,480
that comes that flows forth.

880
00:42:28,480 --> 00:42:29,880
This is bought this fruit.

881
00:42:29,880 --> 00:42:32,120
And please, when you, when we are reading,

882
00:42:32,120 --> 00:42:34,000
you want to look at single and plural.

883
00:42:34,000 --> 00:42:35,360
Sometimes you might not pay attention to it,

884
00:42:35,360 --> 00:42:37,800
but when you keep reading, you'll see it.

885
00:42:37,800 --> 00:42:40,640
It says, but the fruit of the spirit is love.

886
00:42:40,640 --> 00:42:43,280
It did not say the fruits of the spirit.

887
00:42:43,280 --> 00:42:45,200
It says the fruit of the spirit.

888
00:42:45,200 --> 00:42:48,440
And I want you to pay attention because that is very critical

889
00:42:48,440 --> 00:42:50,320
to what is being said here.

890
00:42:50,320 --> 00:42:51,600
It says the fruit of the spirit.

891
00:42:51,600 --> 00:42:54,360
And know that if you are looking at the fruit

892
00:42:54,360 --> 00:42:59,360
and then you're, they say fruit, you should see one.

893
00:42:59,560 --> 00:43:02,160
You should not start going, the fruit of the spirit is love,

894
00:43:02,160 --> 00:43:06,720
is, and you know, that means that what you are thinking

895
00:43:06,720 --> 00:43:08,760
it is, is not what it is.

896
00:43:08,760 --> 00:43:10,400
Because if you're thinking, if you're,

897
00:43:10,400 --> 00:43:12,960
if you were to read this properly in English,

898
00:43:12,960 --> 00:43:14,960
you will say the fruits of the spirit is,

899
00:43:14,960 --> 00:43:16,960
and then you now start going.

900
00:43:16,960 --> 00:43:21,960
But since this word here is not in original English,

901
00:43:23,040 --> 00:43:26,320
so we have to go to the word in it,

902
00:43:26,320 --> 00:43:29,280
the word that is used in the Greek.

903
00:43:29,280 --> 00:43:30,880
And the word there is carpos.

904
00:43:30,880 --> 00:43:34,920
And I, anytime I say this word, it just makes me laugh

905
00:43:34,920 --> 00:43:36,160
because it's like carpos.

906
00:43:36,160 --> 00:43:39,760
And carpos is also a fruit, it's melon, watermelon.

907
00:43:39,760 --> 00:43:41,080
The watermelon.

908
00:43:41,080 --> 00:43:46,080
So it's carpos, that's K-A-R-Car and pos, K-A-R-P-O-S.

909
00:43:47,640 --> 00:43:49,840
K-A-R-P-O-M, K-A-R-P-O-S.

910
00:43:49,840 --> 00:43:51,160
And that's the word.

911
00:43:51,160 --> 00:43:55,240
And it means to, it is to produce.

912
00:43:55,240 --> 00:43:58,880
And it's, it signifies both character and outcome.

913
00:43:58,880 --> 00:44:02,360
And we look at certain, we'll look at other places where,

914
00:44:02,360 --> 00:44:07,360
and know that this fruit now is not a result of self effort.

915
00:44:07,720 --> 00:44:09,520
And I'll keep saying it.

916
00:44:09,520 --> 00:44:12,040
This is not a result of self effort,

917
00:44:12,040 --> 00:44:15,480
but is the Holy Spirit walking in us and walking through us.

918
00:44:15,480 --> 00:44:17,880
It's a result of the Holy Spirit walking in us

919
00:44:17,880 --> 00:44:18,720
and walking through us.

920
00:44:18,720 --> 00:44:21,200
We're not the ones, the same way when we say at salvation,

921
00:44:21,200 --> 00:44:22,880
we, it is not our, we were not the ones

922
00:44:22,880 --> 00:44:24,120
that save ourselves by ourselves.

923
00:44:24,120 --> 00:44:26,280
It's what Christ has done that brings us in.

924
00:44:26,280 --> 00:44:29,400
And anything that's manifested in our throughout life

925
00:44:29,400 --> 00:44:31,520
is a product of what Christ has done.

926
00:44:31,520 --> 00:44:33,000
It's a product of what Christ has done.

927
00:44:33,000 --> 00:44:38,000
So I want us to look at certain places in scripture,

928
00:44:38,280 --> 00:44:42,200
mostly the New Testament, where the word fruit is used.

929
00:44:42,200 --> 00:44:47,120
And we'll see that all of them doesn't necessarily mean

930
00:44:47,120 --> 00:44:48,240
the same thing.

931
00:44:48,240 --> 00:44:49,400
Because when we think of fruit,

932
00:44:49,400 --> 00:44:51,720
we think of the fruit that you,

933
00:44:51,720 --> 00:44:54,760
well, there's certain places where it used

934
00:44:54,760 --> 00:44:57,320
as the physical fruit from a tree

935
00:44:57,320 --> 00:45:00,680
or physical fruit from a vine or whatever.

936
00:45:00,680 --> 00:45:02,160
That's certain places.

937
00:45:02,160 --> 00:45:04,080
And I'll read through the scripture

938
00:45:04,080 --> 00:45:05,680
and we'll see also there are certain places

939
00:45:05,680 --> 00:45:07,920
where it makes reference to action.

940
00:45:07,920 --> 00:45:11,920
So one, there are places where the ways that fruit

941
00:45:11,920 --> 00:45:14,280
will be described or we'll see fruit used in the Bible.

942
00:45:14,280 --> 00:45:18,240
One is a place, is a physical fruit from a tree,

943
00:45:18,240 --> 00:45:19,880
physical fruit from a tree.

944
00:45:19,880 --> 00:45:23,120
And two, we can see it as action, deeds,

945
00:45:23,120 --> 00:45:24,960
or results of an action.

946
00:45:24,960 --> 00:45:28,280
And you can see the rewards or the consequences of that.

947
00:45:28,280 --> 00:45:31,920
And then the last one, it will be used for descendants,

948
00:45:31,920 --> 00:45:34,280
descendants or child or children.

949
00:45:34,280 --> 00:45:36,280
You can use descendants, child or children.

950
00:45:36,280 --> 00:45:39,840
So you can see it in mainly, mainly those three formats.

951
00:45:39,840 --> 00:45:43,080
And a lot of it will be in the second,

952
00:45:43,080 --> 00:45:44,000
a lot of it in the second.

953
00:45:44,000 --> 00:45:45,600
So I'm just giving us these three.

954
00:45:45,600 --> 00:45:47,440
So we can look at it.

955
00:45:47,440 --> 00:45:51,920
So we'll look at Mark, Mark 11, Mark 11, 14.

956
00:45:51,920 --> 00:45:56,880
And we'll see it used as a physical fruit from a tree,

957
00:45:56,880 --> 00:45:58,280
physical fruit from a tree.

958
00:45:58,280 --> 00:46:03,280
And this is Jesus, this is Jesus speaking to,

959
00:46:03,520 --> 00:46:08,360
Mark 11 verse 14, this is Jesus speaking to the tree.

960
00:46:08,360 --> 00:46:11,160
In response, Jesus said to it,

961
00:46:11,160 --> 00:46:16,160
let no one eat fruit from you ever again.

962
00:46:17,360 --> 00:46:18,800
And his disciples heard it.

963
00:46:18,800 --> 00:46:21,560
So this is Jesus speaking to a tree,

964
00:46:21,560 --> 00:46:25,080
but we knew the background story is that he went to look for,

965
00:46:25,080 --> 00:46:30,080
he saw the fig tree was levy

966
00:46:30,560 --> 00:46:33,320
and then he went to look for fruit from it.

967
00:46:33,320 --> 00:46:34,600
And then he said this thing.

968
00:46:34,600 --> 00:46:36,280
So this is where he's used.

969
00:46:36,280 --> 00:46:39,280
Like I said, it means that we see it as that,

970
00:46:39,280 --> 00:46:43,160
that you're looking for a real or a physical fruit.

971
00:46:43,160 --> 00:46:47,680
And then also in Luke 13, 6 to 9,

972
00:46:47,680 --> 00:46:51,480
we see Jesus speaking of a parable of a barren fig.

973
00:46:51,480 --> 00:46:54,920
He is making reference to that as the fruit is so,

974
00:46:54,920 --> 00:46:57,040
from the fig tree itself.

975
00:46:57,040 --> 00:46:59,280
And you can, I want you to write this down.

976
00:46:59,280 --> 00:47:02,320
Luke 13, 6 to 9, we'll not read it.

977
00:47:03,200 --> 00:47:05,920
We know the parable and we know that what we make,

978
00:47:05,920 --> 00:47:09,600
what we made reference to is the fig itself in the parable.

979
00:47:09,600 --> 00:47:14,600
And then I want you to contrast it with Isaiah 5, 1 to 7.

980
00:47:14,800 --> 00:47:17,880
And in your own personal study or your own personal reading,

981
00:47:17,880 --> 00:47:19,520
just contrast it and see,

982
00:47:19,520 --> 00:47:22,040
is the song of the vineyard in Isaiah,

983
00:47:22,040 --> 00:47:27,040
Isaiah 5, 1 to 7, in contrast to the Luke 13, 6 to 9.

984
00:47:27,520 --> 00:47:30,200
Then I want us to move to the action deeds

985
00:47:30,200 --> 00:47:33,000
and the result of an action.

986
00:47:33,000 --> 00:47:34,400
Action deeds and result of an action.

987
00:47:34,400 --> 00:47:36,040
I would say the result of an action

988
00:47:36,040 --> 00:47:37,680
can be rewards or consequences.

989
00:47:37,680 --> 00:47:40,040
So it can be good, which is the reward

990
00:47:40,040 --> 00:47:41,120
and it can be consequences,

991
00:47:41,120 --> 00:47:43,760
which can be negative in a sense.

992
00:47:43,760 --> 00:47:46,000
So I want us to look at Matthew.

993
00:47:46,000 --> 00:47:48,040
Matthew 7, 16 to 20.

994
00:47:48,040 --> 00:47:49,880
Matthew 7, 16 to 20.

995
00:47:49,880 --> 00:47:51,840
Matthew 7, 16 to 20.

996
00:47:51,840 --> 00:47:54,080
Yeah, Matthew 7, 16 to 20.

997
00:47:54,080 --> 00:47:55,920
And I want us to read this says,

998
00:47:55,920 --> 00:47:59,480
you will know them by their fruits.

999
00:47:59,480 --> 00:48:02,280
See, you will know them by their fruits.

1000
00:48:02,280 --> 00:48:07,280
Do men get figs from torn bushes or figs from tisils?

1001
00:48:09,160 --> 00:48:10,560
Question mark.

1002
00:48:10,560 --> 00:48:14,600
Even so, every good tree bears good fruits,

1003
00:48:14,600 --> 00:48:17,400
but every bad tree bears bad fruits.

1004
00:48:17,400 --> 00:48:19,080
So if you look at the first bit,

1005
00:48:19,080 --> 00:48:21,640
it says you will know them by their fruits.

1006
00:48:21,640 --> 00:48:24,120
So we know that this is speaking of results of act,

1007
00:48:24,120 --> 00:48:26,480
like somebody's, like when somebody acts,

1008
00:48:26,480 --> 00:48:27,800
you can trace to it.

1009
00:48:27,800 --> 00:48:30,320
And then it now goes further to say every good tree

1010
00:48:30,320 --> 00:48:31,160
bears bad fruits.

1011
00:48:31,160 --> 00:48:32,800
And know that that second verse 17

1012
00:48:32,800 --> 00:48:34,920
will be speaking of the tree

1013
00:48:34,920 --> 00:48:36,960
and the fruit from the tree, physical fruit from the tree,

1014
00:48:36,960 --> 00:48:40,080
but know that it's making reference to individuals

1015
00:48:40,080 --> 00:48:41,840
that you can tell by the action.

1016
00:48:41,840 --> 00:48:42,880
So we say the good fruits.

1017
00:48:42,880 --> 00:48:44,840
And remember all of these things

1018
00:48:44,840 --> 00:48:46,600
are contrasting to things.

1019
00:48:46,600 --> 00:48:50,400
Something that is good and something that is bad.

1020
00:48:50,400 --> 00:48:53,800
And then also let's look at Romans 1 verse 13.

1021
00:48:53,800 --> 00:48:56,320
And Apostle Paul is speaking,

1022
00:48:56,320 --> 00:48:59,840
and I want you to look at the context

1023
00:48:59,840 --> 00:49:01,680
and see how it's used.

1024
00:49:01,680 --> 00:49:03,760
I know that all these words here for fruits

1025
00:49:03,760 --> 00:49:05,120
is the same capos.

1026
00:49:06,640 --> 00:49:08,320
So 1 verse 13, it says,

1027
00:49:08,320 --> 00:49:13,240
now I do not want you to be unaware, brethren,

1028
00:49:13,240 --> 00:49:18,240
that I often plan to come, what was in that until now,

1029
00:49:18,920 --> 00:49:23,120
that I may have some fruit among you also,

1030
00:49:23,120 --> 00:49:27,000
just as among the other Gentiles.

1031
00:49:27,000 --> 00:49:29,760
Know that it says some fruit.

1032
00:49:29,760 --> 00:49:32,840
In the NLT, it says spiritual fruit.

1033
00:49:32,840 --> 00:49:35,200
NLT uses the word spiritual fruit.

1034
00:49:35,200 --> 00:49:38,320
Know that the fruit here will be meaning the reward

1035
00:49:38,320 --> 00:49:41,080
or results of him preaching the gospel, praise God,

1036
00:49:41,080 --> 00:49:46,080
will be the reward or the result of him preaching the gospel.

1037
00:49:46,840 --> 00:49:48,200
So this is some,

1038
00:49:48,200 --> 00:49:50,680
and because I know that it's not physical fruit,

1039
00:49:50,680 --> 00:49:53,320
it is spiritual fruit,

1040
00:49:53,320 --> 00:49:56,040
like the reward of what seeds on here,

1041
00:49:56,040 --> 00:49:57,600
gotten a reward.

1042
00:49:57,600 --> 00:50:00,040
So I want us to look at Philippians now.

1043
00:50:00,040 --> 00:50:03,640
We'll see, Philippians 1, we'll see two verses there.

1044
00:50:03,640 --> 00:50:06,480
Philippians 1 verse 11 and 22.

1045
00:50:07,400 --> 00:50:09,960
Philippians 1 verse 11 and 22.

1046
00:50:09,960 --> 00:50:11,640
Philippians 1 verse 11 and 22.

1047
00:50:11,640 --> 00:50:16,400
So 11 says, being filled with the fruits,

1048
00:50:16,400 --> 00:50:21,400
and please look at, it says fruits of righteousness,

1049
00:50:21,880 --> 00:50:26,200
which are by, it says fruits, and then we see one,

1050
00:50:26,200 --> 00:50:27,560
it says fruits of righteousness,

1051
00:50:27,560 --> 00:50:30,160
which are by Christ to the glory of God

1052
00:50:30,160 --> 00:50:32,280
and the praise of God.

1053
00:50:32,280 --> 00:50:33,920
We can see that there are instances

1054
00:50:33,920 --> 00:50:35,800
where you can have the one word,

1055
00:50:35,800 --> 00:50:39,080
because even when we looked at a good tree,

1056
00:50:39,080 --> 00:50:43,240
having or bearing good fruit, it's a good tree.

1057
00:50:43,240 --> 00:50:48,240
Know that on a tree, you have many fruits of the same kind.

1058
00:50:49,120 --> 00:50:51,040
On a tree, you can have many fruits of the same kind.

1059
00:50:51,040 --> 00:50:53,320
So if it says a good tree,

1060
00:50:53,320 --> 00:50:57,120
and then it says just one fruit, good fruit,

1061
00:50:57,120 --> 00:51:00,080
it says a good fruit, it does not say good fruits.

1062
00:51:00,080 --> 00:51:02,160
So it means that the words can go,

1063
00:51:02,160 --> 00:51:05,520
you can have that because it's explaining,

1064
00:51:05,520 --> 00:51:06,960
it's explaining that, okay,

1065
00:51:06,960 --> 00:51:09,680
something that is good will produce this.

1066
00:51:09,680 --> 00:51:14,680
Then we say, we saw in the Philippians 1 verse 11,

1067
00:51:16,040 --> 00:51:20,200
where it says being filled with the fruits of righteousness,

1068
00:51:20,200 --> 00:51:22,680
and then 22, I want us to look at 22.

1069
00:51:22,680 --> 00:51:25,800
22 now is where we'll see that use of the,

1070
00:51:25,800 --> 00:51:27,000
we'll see flesh now.

1071
00:51:27,000 --> 00:51:32,000
It says, what I leave on in the flesh,

1072
00:51:32,000 --> 00:51:37,000
this will mean fruit for my label,

1073
00:51:37,160 --> 00:51:42,160
yet what I shall choose, I cannot tell.

1074
00:51:42,240 --> 00:51:44,600
Yet what I shall choose, I cannot tell.

1075
00:51:44,600 --> 00:51:45,840
Remember what it says, it says,

1076
00:51:45,840 --> 00:51:48,920
he now, this is still a possible speaking,

1077
00:51:48,920 --> 00:51:52,440
he says, I leave on in the flesh.

1078
00:51:52,440 --> 00:51:53,280
I leave on the flesh.

1079
00:51:53,280 --> 00:51:55,840
But if you look at it from the,

1080
00:51:55,840 --> 00:51:56,920
on the different translation,

1081
00:51:56,920 --> 00:51:59,960
if you look at from the NLTU,

1082
00:51:59,960 --> 00:52:04,720
see that he, the NLT uses, in 22,

1083
00:52:04,720 --> 00:52:08,240
it says, but I leave and I do more fruitful work.

1084
00:52:08,240 --> 00:52:10,040
I don't really know which one's better.

1085
00:52:10,040 --> 00:52:12,160
If you look at even the 11,

1086
00:52:12,160 --> 00:52:14,240
let me show you the 11,

1087
00:52:14,240 --> 00:52:16,520
it says, now fruit of your salvation,

1088
00:52:16,520 --> 00:52:18,640
righteous character produced by spirit of honor.

1089
00:52:18,640 --> 00:52:20,800
So let's go, going back to the 22,

1090
00:52:20,800 --> 00:52:24,080
you know that if it says, I leave in the flesh,

1091
00:52:24,080 --> 00:52:25,680
it means the physical body.

1092
00:52:25,680 --> 00:52:27,800
It's not when it says, leave in the flesh,

1093
00:52:27,800 --> 00:52:32,440
it doesn't mean leave simple nature or the old nature.

1094
00:52:32,440 --> 00:52:35,760
So it says, this will mean fruit for my labor.

1095
00:52:35,760 --> 00:52:37,280
This will mean that, oh, there'll be,

1096
00:52:37,280 --> 00:52:39,080
there's a result, there's a reward.

1097
00:52:39,080 --> 00:52:41,680
There's a reward for every labor.

1098
00:52:41,680 --> 00:52:43,360
There's a reward, so as I said,

1099
00:52:43,360 --> 00:52:45,920
there's a reward for every labor.

1100
00:52:45,920 --> 00:52:49,840
So on this one now, you know that it's very much

1101
00:52:49,840 --> 00:52:51,840
not talking about the physical fruit,

1102
00:52:51,840 --> 00:52:54,760
it's talking about the reward of his labor.

1103
00:52:54,760 --> 00:52:56,240
And let's look at Romans again,

1104
00:52:56,240 --> 00:53:01,240
Romans 22, Romans 6, 22, sorry, Romans 6, 22 and 23.

1105
00:53:01,560 --> 00:53:05,960
It says, but having been set free from sin

1106
00:53:06,880 --> 00:53:11,600
and having become slaves to God,

1107
00:53:11,600 --> 00:53:14,680
you have your fruit to holiness.

1108
00:53:14,680 --> 00:53:16,480
It says, your fruit to holiness

1109
00:53:16,480 --> 00:53:19,040
and the end everlasting life,

1110
00:53:19,040 --> 00:53:20,400
and the end everlasting life.

1111
00:53:20,400 --> 00:53:21,760
For the widows of sin is dead,

1112
00:53:21,760 --> 00:53:24,720
for the gift of God is eternal life in Christ,

1113
00:53:24,720 --> 00:53:26,640
Jesus our Lord.

1114
00:53:26,640 --> 00:53:30,640
And if you look at it here, it says,

1115
00:53:30,640 --> 00:53:33,040
you have your fruit, the righteousness.

1116
00:53:33,040 --> 00:53:35,960
So it means that the fruit will refer to what happens

1117
00:53:35,960 --> 00:53:38,520
to a man when he's no longer on the scene,

1118
00:53:38,520 --> 00:53:40,560
no longer a servant to sin.

1119
00:53:40,560 --> 00:53:42,760
So this will be making reference to a man

1120
00:53:42,760 --> 00:53:45,880
now that is in Christ, a man that is in Christ.

1121
00:53:45,880 --> 00:53:48,560
And notice what it says, it says,

1122
00:53:48,560 --> 00:53:50,880
oh, the widows of sin is dead, but the gift of God,

1123
00:53:50,880 --> 00:53:52,760
remember when we talked about the gift of God,

1124
00:53:52,760 --> 00:53:55,680
gift of God is eternal life, a translation will say,

1125
00:53:55,680 --> 00:53:58,600
everlasting life, and then we see that,

1126
00:53:58,600 --> 00:54:01,080
it says to the end, because we have the fruit

1127
00:54:01,080 --> 00:54:04,560
to righteousness and the end is the same everlasting life.

1128
00:54:04,560 --> 00:54:06,520
So everlasting life, eternal life,

1129
00:54:06,520 --> 00:54:08,520
still making reference to the same thing.

1130
00:54:08,520 --> 00:54:12,040
So it means that if word fruit here will be making reference

1131
00:54:12,040 --> 00:54:17,040
to a man that is in Christ, a man that is in the spirit

1132
00:54:17,240 --> 00:54:21,040
or a man that has his work and has the spirit of God in them.

1133
00:54:21,040 --> 00:54:24,200
So I want us to look at the Ephesians, Ephesians 2,

1134
00:54:24,200 --> 00:54:26,400
says we'll see the same thing in Ephesians

1135
00:54:26,400 --> 00:54:28,640
and we'll look at it in New King James,

1136
00:54:28,640 --> 00:54:32,440
Ephesians 5 is eight and nine, Ephesians 5 is eight and nine.

1137
00:54:32,440 --> 00:54:34,600
I want us to look at Ephesians 5, eight and nine.

1138
00:54:34,600 --> 00:54:38,800
It says, you were once darkness,

1139
00:54:38,800 --> 00:54:41,840
but now you are light in the Lord.

1140
00:54:41,840 --> 00:54:44,480
Notice the work, say, walk as children of light,

1141
00:54:44,480 --> 00:54:46,640
means that the way, manner, character,

1142
00:54:46,640 --> 00:54:48,640
all of those things will be consistent with

1143
00:54:48,640 --> 00:54:50,320
our new reality and identity.

1144
00:54:50,320 --> 00:54:54,200
Say, for the fruit of the spirit is in all goodness,

1145
00:54:54,200 --> 00:54:56,440
righteousness and truth.

1146
00:54:56,440 --> 00:54:58,760
If you look at that in New King James,

1147
00:54:58,760 --> 00:55:01,120
you will notice that there's on the spirit there,

1148
00:55:01,120 --> 00:55:03,560
you will see the, I think you depend on

1149
00:55:03,560 --> 00:55:06,800
which you have with you.

1150
00:55:06,800 --> 00:55:09,520
You will see that there's, you'll see it marked there.

1151
00:55:09,520 --> 00:55:13,400
If you look at it on your, on your,

1152
00:55:13,400 --> 00:55:16,200
on your, the subscript, you will see NU.

1153
00:55:16,200 --> 00:55:19,680
We say it's the Nestle, Allen Greek New Translation,

1154
00:55:19,680 --> 00:55:21,600
we have discussed that in the Nestle, Allen Greek New

1155
00:55:21,600 --> 00:55:23,440
Translation and the United Bible says,

1156
00:55:23,440 --> 00:55:25,400
and you see light there.

1157
00:55:25,400 --> 00:55:28,920
In that you see light, in that you see light.

1158
00:55:28,920 --> 00:55:32,120
So it means that it will be the spirit of,

1159
00:55:32,120 --> 00:55:34,400
the fruit of the spirit of light,

1160
00:55:34,400 --> 00:55:36,080
the fruit of the spirit of light.

1161
00:55:36,080 --> 00:55:38,080
From the NLT you see this is,

1162
00:55:38,080 --> 00:55:41,120
for once we were full of darkness,

1163
00:55:41,120 --> 00:55:45,480
but now you have light from the Lord.

1164
00:55:45,480 --> 00:55:48,880
Say, so leave as people of light,

1165
00:55:48,880 --> 00:55:51,160
leave as people of light.

1166
00:55:51,160 --> 00:55:54,920
See for this light, and like the verse nine says,

1167
00:55:54,920 --> 00:55:59,400
for this light within you produces only what is good

1168
00:55:59,400 --> 00:56:01,680
and right and true, praise God.

1169
00:56:01,680 --> 00:56:04,440
For this light in you produces only what is good

1170
00:56:04,440 --> 00:56:06,200
and right and true.

1171
00:56:06,200 --> 00:56:09,600
So the last one we should be looking at before we close

1172
00:56:09,600 --> 00:56:12,280
is in Acts 2.30, which is the one that has to do

1173
00:56:12,280 --> 00:56:14,880
with descendants, Acts 2.30.

1174
00:56:14,880 --> 00:56:18,120
And it says, therefore, being a prophet

1175
00:56:18,120 --> 00:56:22,200
and knowing that God has sworn with an oath to him,

1176
00:56:22,200 --> 00:56:24,560
that that of the fruit of his body,

1177
00:56:24,560 --> 00:56:26,720
so uses the word fruit of his body,

1178
00:56:26,720 --> 00:56:30,760
according to the flesh, he would raise up the Christ

1179
00:56:30,760 --> 00:56:32,640
to sit on his throne.

1180
00:56:32,640 --> 00:56:34,240
So the fruit there will mean descendants.

1181
00:56:34,240 --> 00:56:36,880
If you look at it from NLT, you see that is descendant.

1182
00:56:36,880 --> 00:56:41,880
And you see on that instance in Luke 1, verses 24, 42, sorry,

1183
00:56:42,320 --> 00:56:45,080
where we see Elizabeth speaking to Mary.

1184
00:56:45,080 --> 00:56:48,600
And she says, blessed are you amongst women

1185
00:56:48,600 --> 00:56:50,760
and blessed is the fruit of your womb.

1186
00:56:50,760 --> 00:56:52,480
And we know that the fruit of the womb there

1187
00:56:52,480 --> 00:56:54,720
will be making reference to the child.

1188
00:56:54,720 --> 00:56:56,440
We're making reference to a child.

1189
00:56:56,440 --> 00:57:00,040
So as I said, you can have it as the fruit from a tree.

1190
00:57:00,040 --> 00:57:03,840
You can have it as action deeds or the results of an action,

1191
00:57:03,840 --> 00:57:06,360
which can be the reward or the consequences.

1192
00:57:06,360 --> 00:57:09,120
And then lastly, you can have it as a descendant,

1193
00:57:09,120 --> 00:57:11,560
descendant or child or children.

1194
00:57:11,560 --> 00:57:13,960
And all of this is to the end, I will understand that

1195
00:57:13,960 --> 00:57:17,960
what we have in Christ or what we have by the spirit

1196
00:57:17,960 --> 00:57:21,800
or what we have with the spirit residing in us is from God.

1197
00:57:21,800 --> 00:57:26,440
And that expression of manifestation is through us,

1198
00:57:26,440 --> 00:57:30,560
is produced by his person in us.

1199
00:57:30,560 --> 00:57:33,400
And as a result of the identity we have in Christ,

1200
00:57:33,400 --> 00:57:36,920
it's not our walkings that makes it work.

1201
00:57:36,920 --> 00:57:39,360
What we are to do is as the words,

1202
00:57:39,360 --> 00:57:43,120
we are to make manifest that which resides in us.

1203
00:57:43,120 --> 00:57:46,040
And he says, living by the spirit and note that we said,

1204
00:57:46,040 --> 00:57:49,680
renewing our minds ensures that we are able to walk

1205
00:57:49,680 --> 00:57:51,840
in the fullness of what we have received.

1206
00:57:51,840 --> 00:57:54,400
Renewing our mind ensures that we walk in the fullness

1207
00:57:54,400 --> 00:57:55,440
of what we have received.

1208
00:57:55,440 --> 00:57:58,440
Galatians 5 verses 24 to 25 says,

1209
00:57:58,440 --> 00:58:03,440
and those who are Christ have crucified the flesh.

1210
00:58:04,520 --> 00:58:06,800
You know that when we say crucified the flesh here,

1211
00:58:06,800 --> 00:58:09,600
it's speaking of the old nature.

1212
00:58:09,600 --> 00:58:13,080
Within, we say with its passions and desires,

1213
00:58:13,080 --> 00:58:15,000
looks like it's passionate desires.

1214
00:58:15,000 --> 00:58:18,560
If we live in the spirit, let us walk in the spirit.

1215
00:58:18,560 --> 00:58:20,160
It says, if we live in the spirit,

1216
00:58:20,160 --> 00:58:21,200
let us walk in the spirit.

1217
00:58:21,200 --> 00:58:23,400
And I like the way NLT puts it, it says,

1218
00:58:23,400 --> 00:58:26,400
those who belong to Christ have new passion and desires

1219
00:58:26,400 --> 00:58:29,480
of their sinful nature to the cross

1220
00:58:29,480 --> 00:58:31,720
and crucified them therefore.

1221
00:58:32,680 --> 00:58:36,120
25 now says, since we are living by the spirit,

1222
00:58:36,120 --> 00:58:37,080
I love the way it says,

1223
00:58:37,080 --> 00:58:38,680
since we are living by the spirit,

1224
00:58:38,680 --> 00:58:40,400
because we are living by the spirit,

1225
00:58:40,400 --> 00:58:44,440
let us follow the laws leading in every part of our lives.

1226
00:58:44,440 --> 00:58:47,160
Let us follow the laws leading in every part of our life.

1227
00:58:47,160 --> 00:58:50,040
So living in the spirit is,

1228
00:58:50,040 --> 00:58:53,680
what it ensures that we do is that we go through a process

1229
00:58:53,680 --> 00:58:58,000
of allowing our minds be renewed by the spirit of God.

1230
00:58:58,000 --> 00:59:00,240
Meaning that there's a transformation that takes place,

1231
00:59:00,240 --> 00:59:01,680
our minds are renewed,

1232
00:59:01,680 --> 00:59:05,080
and as we daily walk in that knowledge and identity

1233
00:59:05,080 --> 00:59:07,200
that we have of our reality in Christ,

1234
00:59:07,200 --> 00:59:10,040
we think very differently, we walk very differently.

1235
00:59:10,040 --> 00:59:12,920
And the fruits find the expression through our characters

1236
00:59:12,920 --> 00:59:14,280
that renew our mind,

1237
00:59:14,280 --> 00:59:16,080
is anchored on what we have received.

1238
00:59:16,080 --> 00:59:17,960
And this manifestation happens,

1239
00:59:17,960 --> 00:59:20,440
and we're allowing the fruits that we have received

1240
00:59:20,440 --> 00:59:21,920
to be displayed in our true life.

1241
00:59:21,920 --> 00:59:24,280
So it means that as believers,

1242
00:59:24,280 --> 00:59:26,920
we're not praying or we're not looking,

1243
00:59:26,920 --> 00:59:31,920
we're not saying, oh, I want love to be made,

1244
00:59:32,200 --> 00:59:34,240
I want more love to be manifest.

1245
00:59:34,240 --> 00:59:38,160
That would be, you not knowing that you have

1246
00:59:38,160 --> 00:59:41,440
the full expression of God's divine love already.

1247
00:59:41,440 --> 00:59:46,120
What you should seek to do is to make it manifest.

1248
00:59:46,120 --> 00:59:48,440
What to seek to do is to see it from God's word.

1249
00:59:48,440 --> 00:59:51,080
Anybody that's doing anything otherwise

1250
00:59:51,080 --> 00:59:53,040
is because they have a knowledge problem,

1251
00:59:53,040 --> 00:59:54,400
is because we don't know,

1252
00:59:54,400 --> 00:59:56,480
or we refuse to act on the word of God,

1253
00:59:56,480 --> 00:59:57,480
what the word of God says.

1254
00:59:57,480 --> 01:00:00,600
And the word of God is coming to us to help us to see,

1255
01:00:00,600 --> 01:00:05,600
and to know that we have everything that we need for life,

1256
01:00:05,600 --> 01:00:07,040
we need for life,

1257
01:00:07,040 --> 01:00:08,960
or everything that we need for life and for goodness,

1258
01:00:08,960 --> 01:00:10,520
we have all of those things,

1259
01:00:10,520 --> 01:00:12,240
because we have gotten it as salvation,

1260
01:00:12,240 --> 01:00:14,920
and we are meant to walk in it.

1261
01:00:14,920 --> 01:00:16,720
We're not receiving more joy,

1262
01:00:16,720 --> 01:00:17,920
we're not receiving more peace,

1263
01:00:17,920 --> 01:00:19,040
we're not receiving more.

1264
01:00:19,040 --> 01:00:21,880
All of those things are already residing in us.

1265
01:00:21,880 --> 01:00:23,880
We are making them manifest.

1266
01:00:23,880 --> 01:00:27,520
So in closing, I just want us to just declare this word,

1267
01:00:27,520 --> 01:00:29,040
because I belong to Jesus.

1268
01:00:29,040 --> 01:00:32,520
Because I belong to Jesus, I live by the Spirit.

1269
01:00:32,520 --> 01:00:34,320
I live by the Spirit.

1270
01:00:34,320 --> 01:00:38,640
I'm empowered to follow the Spirit's leading in all things.

1271
01:00:38,640 --> 01:00:41,320
I'm empowered to follow the Spirit's leading in all things.

1272
01:00:41,320 --> 01:00:43,360
I say yes to his promptings.

1273
01:00:43,360 --> 01:00:45,160
I say yes to his promptings.

1274
01:00:45,160 --> 01:00:47,640
I know, and I see,

1275
01:00:47,640 --> 01:00:51,680
I know, and I see every of God's resources,

1276
01:00:51,680 --> 01:00:55,160
or abilities manifest through my life.

1277
01:00:55,160 --> 01:00:58,280
I know, and I see every of God's abilities,

1278
01:00:58,280 --> 01:01:00,960
and resources manifest in and through my life.

1279
01:01:00,960 --> 01:01:04,400
My mind is continually transformed by the word,

1280
01:01:04,400 --> 01:01:05,760
and I grow spiritually.

1281
01:01:05,760 --> 01:01:08,560
My mind is continually transformed by the word,

1282
01:01:08,560 --> 01:01:09,680
and I grow spiritually.

1283
01:01:09,680 --> 01:01:13,320
God's ability is manifested in and through my life.

1284
01:01:13,320 --> 01:01:16,240
God's resources is manifested in and through my life

1285
01:01:16,240 --> 01:01:18,760
in the mighty name of Jesus, we pray.

1286
01:01:18,760 --> 01:01:20,360
Amen and amen.

1287
01:01:23,480 --> 01:01:26,520
Thank you for listening to today's sermon.

1288
01:01:26,520 --> 01:01:28,520
Your journey matters to us.

1289
01:01:28,520 --> 01:01:30,880
Let's keep walking together.

1290
01:01:30,880 --> 01:01:33,400
Visit our website for more resources,

1291
01:01:33,400 --> 01:01:37,040
and follow us on social media to stay updated.

1292
01:01:37,040 --> 01:01:41,120
Feel free to check the show notes for additional insights.

1293
01:01:41,120 --> 01:01:45,120
If today's message was a blessing, share it with a friend.

1294
01:01:45,120 --> 01:02:01,120
Until next time, be blessed.

