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Well, good morning and welcome to Grace Church.

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If you're visiting with us this morning, I want to extend the warmest of greetings to

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you.

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Isn't it a delight to come to church with the sun shining and warm weather for a change?

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We don't need an extra coat.

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What a beautiful day to be here today.

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I want to take just a minute to express to you my gratitude for your energetic involvement

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in worship in these past several weeks.

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We have gone from doing traditional hymns that are so meaningful to doing contemporary

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praise singing.

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And I've come to understand real quickly there's a lot of diversity here in the congregation.

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I think that's great.

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And within that diversity, I see great unity as well.

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A lot of graciousness between each of you, understanding that there are many styles of

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which to praise God.

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We have sung hymns in a grand fashion, and we've sung contemporary choruses really the

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way they should be done as well.

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We'll continue to use praise choruses in our services here, but I want you to know that

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we'll never forsake the use of hymns.

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Hymns are so meaningful.

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They're so important to our understanding of God.

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They teach us, they lead us to the Savior, and we'll always do hymns here at Grace Church.

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For the past four years, I have had the privilege of using a tool in worship that I feel has

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been probably the number one tool for affecting dynamic worship within our services.

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That tool has been a hymnal.

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It's a hymnal called the hymnal for worship and celebration.

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It is the number one hymnal in America today.

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It's the number one selling hymnal for many reasons.

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One reason is that it uses the good, old-fashioned hymns, and it arranges them dynamically.

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It ties a few of them together in a service using two or three hymns tied in a medley,

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and there are interludes between the hymns.

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It uses contemporary praise choruses as well.

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It has wonderful readings.

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It has tremendous instrumental accompaniment.

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This is the hymnal here.

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I've used it for four years, and I feel it's the very best hymnal that is out for worship

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today.

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If you agree with me that you want your worship to be dynamic, to have variety, and to have

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all of the excitement that it should, I want to recommend this hymnal to us as a church

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today, the hymnal for worship and celebration.

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I want to let you in on just a little secret.

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If you go back three or four weeks when we sang Holy, Holy, Holy, or 04, A Thousand Tongues,

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or some of the other hymns when the instruments were just raising the roof, I want to let

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you in on a secret that we were using this hymnal up here with the instruments and with

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the choir.

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I found it to be just an exceptional tool to help us to worship the way we ought to

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worship.

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Now, we have an opportunity this morning to look at this hymnal as a hymnal for our church

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here.

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I'm recommending it to you, and I hope that you get behind me on this.

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I feel that we should have this hymnal because it's the best.

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We pursue excellence in all that we do here at Grace Church, and the hymnal should be

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a part of that as well.

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If you look in your worship folders, you'll find a little envelope.

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It looks just like this.

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If you have one, would you raise it for me?

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It says, hymnal fund.

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Now, we have an opportunity this morning for each of us, every adult in the church ages

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13 and up, if you would purchase one hymnal yourself for $8, then we'll fill our church

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with the hymns necessary for our services.

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$8 each adult, if you would take your $8 check and put it in its envelope this morning and

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drop it in the offering plate.

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I would love it if we could get this hymnal just in a matter of a few weeks here.

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I recommend it to you.

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If you have any questions about it, let me know.

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I'll be up front afterwards and I'll show you some of the nice things that you'll find

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in this hymnal.

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Some of you may be able to buy more than one.

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Some may have the opportunity to buy several as a memorial gift.

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Whatever it may be, I encourage you to help me to get this hymnal in place here at the

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church.

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Now this morning's service will be in contrast to many of the others that we've had in the

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past few weeks.

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This morning will be remembering the Lord's death.

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It'll be a memorial service.

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And I hope that within its context that your heart is prepared as ours is on the platform.

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Would you pray with me please as we begin?

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Lord you are the lamb who was slain before the foundations of the world.

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You surrendered yourself and you gave of yourself freely so that we would be delivered from

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death.

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We bow before you this morning in adoration of your grandeur and your splendor.

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And we pray that we would have your mind to lay ourselves aside as you did for you are

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worthy of our praise.

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In Jesus' name we pray, Amen.

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Will you turn to number 72 please in your hymnal?

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Thou art worthy.

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Number 72.

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And we'll move from there to number 73.

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Would you stand with me as we sing please?

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Thou art worthy.

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Thou art worthy.

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Thou art worthy.

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Thou art worthy.

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Thou art worthy.

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Thou art worthy.

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Thou art worthy.

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Thou art worthy to receive glory, glory and honor.

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Glory and honor and power.

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For Thou hast created, hast all things created.

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Thou hast created all things,

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and for thy pleasure they are created.

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Thou art worthy, O Lord.

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Worthy is the Lamb that was slain.

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Worthy is the Lamb that was slain to receive

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power and riches and wisdom and strength, a heritable, we at last see.

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Worthy is the Lamb, worthy is the Lamb, worthy is the Lamb that was slain.

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Worthy is Thine.

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You may be seated.

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I invite you to kneel with me if you wish, and you're able to, right at the chair where you are.

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Just slip out on your knees and let's bow before the Lamb.

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We have sung that he is worthy, and indeed he is.

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Would you say with me out loud those words, Thou art worthy, O Lord.

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Let's say them together. Thou art worthy, O Lord.

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Once again, Thou art worthy, O Lord.

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Jesus Christ, you are worthy of our praise, for by your blood you have purchased us for God.

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And we bow and kneel before you, recognizing your worthiness as our Redeemer.

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And we give you our hearts.

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We give you our love.

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We give you all that we are.

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Amen.

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Pilate said to them, Here is the man.

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And the chief priests and the officers saw him.

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They cried out, Crucify him! Crucify him!

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Pilate said to them, Take him yourselves and crucify him, for I find no crime in him.

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Then he handed him over to them to be crucified.

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They took Jesus, and he went out bearing his own cross to the place called the place of a skull, which is called in Hebrew Golgotha.

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There they crucified him, and with him two others, one on either side, and Jesus between them.

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You died for me on the cross that fell on me.

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You died for me on the cross that I might see.

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In bitter pain you take away my strife.

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O Lord of all, I give to you my life.

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You come to me in the final dawn of day.

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You come to me that your spirit shall remain.

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That I might see in bitter pain your precious blood is no more.

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O Lord of all, my faith is now restored.

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O Savior Jesus, you died for me.

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My cross you bear for me at Calvary.

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You give to me every day your saving grace.

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You give to me your redeeming holy face.

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In bitter pain you die that I might live.

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O Lord of all, my love to you I give.

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You died for me on the cross at Calvary.

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You died for me on the cross that I might see.

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In bitter pain you take away my strife.

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O Lord of all, I give to you my life.

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My life.

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Number 218, number 218 in your hymnals. Blessed Redeemer, up Calvary's mountain he walked.

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Would you stand as we sing all three verses please, number 218.

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Up Calvary's mountain, one dreadful road,

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Walk Christ my Savior, weary and poor,

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Rising for sinners, death on the cross,

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That he might save them from endless loss.

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Blessed Redeemer, precious Redeemer,

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Seems now I see, on Calvary's tree,

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Wounded and weeping, for sinners pleading,

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Died and unheeding, dying for him.

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Father forgive them, thus did he pray,

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In while his lifeblood flowed fast away,

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Praying for sinners while in such woe,

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No one but Jesus ever loved so.

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Blessed Redeemer, blessed Redeemer,

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Seems now I see, on Calvary's tree,

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Wounded and weeping, for sinners pleading,

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Died and unheeding, dying for him.

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O how I love him, Savior and friend,

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How can my praises ever find rest,

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Through years unknown, on heaven's shore,

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My tongue shall praise him forevermore.

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Blessed Redeemer, precious Redeemer,

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Seems now I see, on Calvary's tree,

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Wounded and weeping, for sinners pleading,

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Died and unheeding, dying for him.

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When I survey the wondrous cross,

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On which the Prince of Glory died,

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My riches gain I count but loss,

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And poor contempt on all my pride.

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Forbid it, Lord, that I should boast,

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Save in the death of Christ my God.

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O bovine things that charm me most,

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I sacrifice them to his blood.

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See from his head, his hands, his feet,

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Sorrow and love flow mingle down.

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Did ere such love and sorrow meet,

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The heart's composure so rich a crown?

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Were the whole realm of nature mine,

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That were a present far too small?

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Love so amazing, so divine,

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Demands my soul, my life, my love.

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And then he partook of the bread,

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And said to them, This is my body, which is for you.

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Then he partook of the cup,

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Saying to them, This cup is the new covenant in my blood.

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After doing so, he began to share with them that he was going away,

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And that where he was going, they could not come.

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Later speaking for himself, but for all of them,

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In his own way said, Lord, wherever you're going, I'm going to come,

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Even if it means my death.

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And Jesus said, Tonight you will deny me three times,

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But I'm going away.

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But I will not leave you as orphans,

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I will come to you.

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Soon you will see me no more,

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But I will come to you.

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And then he went on to express to them how important they were to him.

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And he said, Now let's get up and go.

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And they left the upper room and walked across the brook Kidron to the east of Jerusalem.

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And as they walked those pathways, undoubtedly they passed by some vineyards.

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And Jesus said, I am the vine, and you are the branches.

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Abide in me and you will bear much fruit.

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And as he continued talking with them, he reminded them,

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You have not chosen me, but I have chosen you.

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They needed that assurance.

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They needed that word of encouragement.

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I have chosen you.

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But he kept talking.

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And somber words came to his mouth when he said,

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If the world hates you, you know that it has hated me before it hated you.

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Jesus said that in such a way that it meant,

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The world has hated me and it will continue to hate me.

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He says, If you were of the world, the world would love its own.

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But because you are not of the world, but I chose you out of the world,

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Therefore the world hates you.

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Remember the word that I said to you, a slave is not greater than his master.

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If they persecuted me, they will also persecute you.

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These men were his chosen disciples, in a similar way that we are his chosen disciples today.

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And he warned them and he warns us through their words,

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That because we are his and no longer a part of the world system,

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Therefore the world can be expected to hate us.

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You see, the world hates everyone that does not conform to its paradigm.

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The world hates anyone who will not accommodate themselves to its lifestyle.

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Just as the world has a permanent and abiding attitude of hatred toward Jesus,

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The world carries out that attitude toward his followers.

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We are his chosen disciples.

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We have been chosen by the Lord to suffer in this world for his name's sake.

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And let us reaffirm in our hearts today that he is worthy of all that he calls us to, including suffering.

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He has called us to death.

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Dietrich Bonhoeffer, who was a German pastor and theologian in Germany before World War II,

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Was put to death eventually by the Nazis.

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He said, when Christ calls a man, he bids him come and die.

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We like to think of discipleship in some other terms than that, and there are other ways to describe it.

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But let's never forget that the bottom line of discipleship is death.

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Jesus said, I have chosen you out of the world.

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Therefore the world hates you.

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It is not a compliment when we are broadly and consistently loved by the world.

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In Luke chapter 14, Jesus makes some rather strong statements regarding discipleship that tie in with this.

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Because of his miracles and his teaching, many were following him,

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Many more than he was comfortable with because he knew they were not genuine disciples.

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So in verse 25 of Luke 14, it says, great multitudes were going along with him,

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And he turned and said to them, If anyone comes to me and does not hate his own father and mother

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And wife and children and brothers and sisters, and yes, even his own life, he cannot be my disciple.

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Whoever does not carry his own cross and come after me cannot be my disciple.

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Strong words.

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Jesus is not saying that we must literally hate our loved ones and ourselves.

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This is an Eastern expression from that time, one of comparison.

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Another way of saying this that would come across better in the English is,

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We must love him above all of our loved ones and yes, even ourselves.

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That's the point.

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And he says that we must be willing to carry our cross.

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To carry the cross is a way of intensifying what he has just said.

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He is saying you cannot be my disciple unless you are committed to me.

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Above everyone and everything else, it means, dear people, carrying your own cross.

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Carrying a Roman cross was not unfamiliar in that day.

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It signified in the one hand that this person, by carrying his own cross,

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Was acknowledging that Rome's sentence of death was a just one.

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Rome enforced that.

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The sentence was handed down and the person was told, Take up your cross now,

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Symbolizing that your sentence is just and carry it to the place of crucifixion.

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So when Jesus says, Take up your cross, he is saying to us that when we do so,

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We acknowledge that his call of total commitment is just.

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It is right.

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And therefore we carry our cross, symbolizing that.

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Carrying the cross meant that one surrendered his life to another.

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Carrying the cross means that we surrender to Jesus Christ our life's plans,

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Our ambitions, our desires.

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We give them all to him willingly.

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And that we say to him, Lord, I will serve you as you direct me, whatever that means.

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I surrender my life to you.

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Carrying the cross meant certain death.

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One did not come back from the place of his own execution.

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It was a one-way trip.

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Jesus says to us, Take up your cross and follow me.

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It means that when we have taken up the cross, there is no turning back.

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It is a commitment that is one way.

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And we say to him, I carry my cross to the place of death for you, Lord Jesus.

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Sometimes we like to think, don't we, that we can have it both ways.

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That on the one hand we can be identified as Christians and as disciples of Jesus Christ.

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And on the other hand we can have our own way with our lives.

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Live our lives as we please.

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Fulfill our own desires and our own ambitions and ask the Lord's blessing upon that.

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But that is contrary to what our Lord says.

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He says if we are going to follow him and be genuine disciples, it means total commitment.

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It means picking up the cross and dying to ourselves to follow him and him alone.

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He has said that when Julius Caesar landed on the shores of Britain with his Roman legions,

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he took a bold step to ensure that all of his soldiers would fight well.

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He ordered his men to go to the edge of the cliffs of Dover and to look over those cliffs.

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And when they did, looking down at the sea, they saw the boats on which they had arrived in flames.

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Caesar wanted them to know that all possibility of retreat had been cut off.

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And now they must fight or die.

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There was no turning back.

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The commitment that Jesus Christ calls us to is just that definite and that clear.

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He says I have chosen you out of the world.

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Take up your cross and follow me.

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Jesus can only promise to us what he himself has received.

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He has received the cross.

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And that is your promise in mind, that in this world we will bear his cross.

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Chosen disciples of the Lord Jesus Christ are guaranteed a life of permanent value.

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But we are not guaranteed a life immune from hatred and suffering in a world of unbelievers.

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As we gather at the Lord's table this morning and we remember his cross and his death for our sake, we rejoice.

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But we must also be sobered realizing that as we partake of this bread and this cup,

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we are drinking and eating to our own death as well.

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Because in partaking we are saying I am a follower of Jesus Christ.

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And I pick up my cross, my own cross, that I might follow him alone.

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Let's bow together.

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As the Holy Spirit searches our hearts before we come to the table,

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I wonder what you need to say to the Lord who says, if any man will come after me,

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let him deny himself and take up his cross daily and follow me.

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Think of that quietly as we prepare our hearts to partake of this table.

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Our Lord, we come to the table that you opened for us with deep gratitude for the price that you paid for our sins.

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We can add nothing to your suffering in that regard.

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Your suffering was complete, it was finished for our sake.

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How we thank you.

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Worthy are you of our praise.

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But as we come to this table this morning, we are also mindful that we come as called and chosen disciples.

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Those who have been counted worthy to suffer shame for your name.

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Forgive us when we have shirked our calling.

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When we have lived beneath it and not risen to the grace to which you've called us.

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Cleanse us now and renew within our hearts the commitment of the cross and our call to discipleship.

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In Jesus' name, Amen.

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As we come to the Lord's table today, I'd like to remind you of some words of John White in his book entitled The Fight.

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He says, The Father does not welcome you because you have been trying hard,

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because you have made a thorough going confession,

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or because you have been making spiritual strides recently.

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He does not welcome you because you have something you can be proud about.

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He welcomes you because his son died for you.

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Therefore, when you find the gray cloud descending,

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whether it be as you pray or as you work, as you testify or whatever,

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when you find the ring of assurance going from your words because of a vague sense of guilt,

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look up to God and say, Thank you, my Father, for the blood of your Son.

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Thank you even now that you accept me gladly, lovingly, in spite of all I am and have done.

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Because of his death, Father and God, I come.

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Let's rejoice in his sharing, his sacrifice of his body.

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Let's sing together at the cross.

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Alas, and did my Savior bleed,

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and did my Sovereign die?

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Would He devote that sacred hand

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for such a, such as I?

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Where I first saw the light, and the burden of my heart rolled away.

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It was there by faith I received my Son,

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and now I am happy all the day.

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But drops of grief, can there repay

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the depth of love I owe?

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Dear Lord, I give myself away.

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It is all that I can do.

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At the cross, at the cross where I first saw the light,

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and the burden of my heart rolled away.

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It was there by faith I received my Son,

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and now I am happy all the day.

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Just the chorus, at the cross.

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At the cross, at the cross where I first saw the light,

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and the burden of my heart rolled away.

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It was there by faith I received my Son,

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and now I am happy all the day.

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Jesus said, This is my body which is for you.

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Eat this in remembrance of me.

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Lord, we remember.

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Two centuries ago, there was an English pastor and preacher by the name of Robert Robinson,

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who was also a poet and a hymn writer.

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Later in his spiritual life, he began to drift from the Lord.

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So much so that Mr. Robinson began to wonder if he even was a Christian at all.

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One evening he was riding in the carriage in the city of Paris with a lady, a friend of his.

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And she began to read to him from a book of poetry.

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And she said, Robert, what do you think of this poem?

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Come, thou fount of every blessing, tune my heart to sing thy praise.

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Streams of mercy never failing call for hymns of loudest praise.

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She looked over at him, and tears were streaming down his face.

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And he said, What do I think of it?

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I wrote it.

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And she said, Robert, she was a new believer.

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She said, Robert, in Paris tonight, the streams of mercy are still flowing.

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And from a broken and repentant heart, that evening, he called on the Lord again

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and renewed his walk with Jesus Christ.

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I am so glad as we come to the cup representing the blood of Jesus Christ,

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that it continually cleanses us from all sin.

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And that the streams of mercy are still flowing today for all of us because of Jesus.

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Thank you.

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On a hill far away,

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Spurred in old rugged huts,

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On a hill far away, Spurred in old rugged huts,

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On the emblem of suffering and shame.

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And I love that old cross,

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The dearest and best,

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For the world of lost sinners was sinned.

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Lest the old rugged cross,

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Till my trophies at last I lay bare,

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I will claim to the old rugged cross,

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And exchange it someday for a cup.

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O that old rugged cross,

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Of time,

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Attraction for me,

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For the dear Lamb of God, North is glory alone,

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To bear it to dark Alvary.

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So I'll cherish the old rugged cross.

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O that old rugged cross,

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I will claim to the old rugged cross,

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And exchange it someday for a cup.

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00:52:20,000 --> 00:52:30,000
O that old rugged cross,

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Of time,

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Attraction for me,

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For the dear Lamb of God,

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North is glory alone,

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For the dear Lamb of God,

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Worthy art thou to take the Book,

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To break its seals.

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For thou wast slain and didst purchase for God,

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With thy blood, men from every tribe,

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And tongue, and people, and nation.

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I'm glad you've come today to share with us in this service.

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We invite you to use those containers to put your cups in there if you wish.

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00:54:05,000 --> 00:54:09,000
We have a wonderful Savior and we welcome you in His name,

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and particularly those of you who may be our guests in the service

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who are visiting with us for the first time.

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The ushers have a rose we'd like to give to you.

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Would you be kind enough, wherever you're seated, if you are a first-time visitor,

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to indicate to the ushers your presence,

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and take one of the roses from them and wear that on your lapel or on your blouse

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00:54:29,000 --> 00:54:32,000
to indicate to the rest of us your presence today as a guest.

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00:54:32,000 --> 00:54:36,000
Just lift your hand where you're seated so the ushers can see you.

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Thank you for doing that.

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00:54:39,000 --> 00:54:42,000
And may I remind all of you to complete the registration form,

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00:54:42,000 --> 00:54:47,000
at least one to a family, so that we can know that you have been here

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00:54:47,000 --> 00:54:55,000
and worshipping with us in this service.

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We invite you to be back this evening as we conclude the day

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in a time of Bible study going to the book of Romans.

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They're looking at chapters 3, 4, and 5,

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as we seek to understand the book and the relationship of God to the believer.

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I hope you'll join us tonight at 6.

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And now let's bow together in prayers.

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We ask God's blessing upon our offering and our giving on this Lord's Day,

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this Communion Sunday.

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Father, we give thanks to you for that which you have done for us

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00:55:36,000 --> 00:55:45,000
in purchasing us out of the world to belong to yourself at, oh, what a price.

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How free it is to us, but how costly to you.

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We thank you for this price that we have remembered this morning.

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Because of the great gift you have given to us, we bring our gifts.

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00:56:02,000 --> 00:56:06,000
Bless the tithes and the offerings that we bring this morning,

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00:56:06,000 --> 00:56:12,000
and use them, we pray, for your work, your ministry.

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00:56:12,000 --> 00:56:17,000
We pray that the Gospel may be preached locally and abroad

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00:56:17,000 --> 00:56:22,000
without any limitation because of our faithfulness together

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00:56:22,000 --> 00:56:25,000
as a congregation in our giving.

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00:56:25,000 --> 00:56:29,000
We remember this morning Harriet and Charlotte Payne.

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00:56:29,000 --> 00:56:33,000
We give thanks to you for the many years of faithful service to you in Africa

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00:56:33,000 --> 00:56:37,000
by this dear team of sisters.

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00:56:37,000 --> 00:56:39,000
And we pray for them in their retirement years,

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especially in their ministry, visiting, encouraging,

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00:56:46,000 --> 00:56:50,000
and sharing the Gospel with people near their home.

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00:56:50,000 --> 00:56:55,000
Use them, we pray, and encourage them in their work.

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00:56:55,000 --> 00:57:01,000
We also pray today for the Vest family and the loss of Jeff's father.

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00:57:01,000 --> 00:57:08,000
We pray for the Weens, the impending death of Claudia's father.

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And for everyone in our church who has suffered loss and grief.

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00:57:14,000 --> 00:57:18,000
Lord, we thank you that you understand and feel with us

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00:57:18,000 --> 00:57:24,000
the depths of our sorrows, and that truly you care.

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00:57:24,000 --> 00:57:30,000
And may each one suffering today and grieving over loss of any kind

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find your hand of comfort to be sufficient.

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00:57:35,000 --> 00:57:39,000
We also pray for the ill in our church, especially Al Schutt,

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00:57:39,000 --> 00:57:41,000
as he continues in the hospital.

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Strengthen and encourage each one of these.

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00:57:44,000 --> 00:57:53,000
We pray for their health physically and their strength spiritually too.

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00:57:53,000 --> 00:57:58,000
As we meditate and remember what you've done for us,

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00:57:58,000 --> 00:58:04,000
we give you ourselves as well as our gifts.

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Amen.

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In the name of Jesus Christ, amen.

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01:00:05,000 --> 01:00:08,000
Amen.

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01:00:08,000 --> 01:00:37,000
I'd like for us to close the service by singing hymn 447.

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And all four verses of it, a hymn of commitment.

475
01:00:40,000 --> 01:00:43,000
But I don't want us to drag the tempo.

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01:00:43,000 --> 01:00:49,000
It says, Jesus, I, my cross have taken all to leave and follow thee.

477
01:00:49,000 --> 01:00:54,000
And with joy and yet commitment in our hearts, let's sing together.

478
01:00:54,000 --> 01:00:57,000
447, you servers can go down if you wish while we sing.

479
01:00:57,000 --> 01:00:59,000
Thanks for your ministry this morning and help.

480
01:00:59,000 --> 01:01:12,000
Let's stand together, please.

481
01:01:12,000 --> 01:01:22,000
Jesus, I, my cross have taken all to leave and follow thee.

482
01:01:22,000 --> 01:01:32,000
Destitute, despised, forsaken, thou from hence my world shalt be.

483
01:01:32,000 --> 01:01:43,000
Perish every fond ambition, all I sought and hoped and owned.

484
01:01:43,000 --> 01:01:56,000
Yet how rich is my conviction, God and heaven are still my own.

485
01:01:56,000 --> 01:02:07,000
Let the world despise and leave me, they have left my Savior true.

486
01:02:07,000 --> 01:02:18,000
Human hearts and looks deceive me, thou art not like man untrue.

487
01:02:18,000 --> 01:02:29,000
And while thou shalt smile upon me, God of wisdom, love, and might,

488
01:02:29,000 --> 01:02:42,000
Foes may hate and friends may shun me, show thy face and all is bright.

489
01:02:42,000 --> 01:02:53,000
Man may trouble, man distress me, thou yoke but drive me to thy breast.

490
01:02:53,000 --> 01:03:05,000
Life with trials hard, God may press me, heaven will bring me sweet arrest.

491
01:03:05,000 --> 01:03:23,000
Woe, tis not in grief to harm me, love thy losses left to me, woe, were not in joy to harm me,

492
01:03:23,000 --> 01:03:36,000
Worth that joy unhixed with me. Hasing one from grace to glory,

493
01:03:36,000 --> 01:03:53,000
Armed by faith and winged by prayer, Heaven's eternal days before me, God's own land shall guide me there.

494
01:03:53,000 --> 01:04:10,000
Soon shall close my earthly mission, swift shall pass my pilgrim days, hope shall change to glad fruition,

495
01:04:10,000 --> 01:04:19,000
Faith to sight and prayer to grace.

496
01:04:19,000 --> 01:04:25,000
And may the grace of our Lord Jesus Christ be with all of his own. Amen.

497
01:04:49,000 --> 01:05:07,000
Amen.

