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Good morning, Paul and the worship team.

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Norman Mailer said on television the other night that the Holocaust was God's greatest

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defeat.

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Do you believe that?

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Norman Mailer was creating a God in his own image.

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He said, I believe in a God who is doing the best he can.

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He went on to say that God is neither all-powerful nor all-wise, that he's just like we are,

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only bigger.

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He is creating God in his image.

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The fact is that nothing happens by chance.

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Although sometimes the language we use suggests that it does, we talk about luck or fortune

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or fate.

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We speak of accidents or a gamble or we talk about something that happened.

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The fact is that life in all of its circumstances is superintended by divine providence, a providence

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that is all-wise and all-powerful.

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John Milton, the 17th century English poet, spoke of that power which erring men call

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chance.

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Chance does not really exist in the world, except in mathematics perhaps.

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In fact, God is the one who knows all and arranges all.

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We see that illustrated in Jesus' choosing of his disciples.

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Toward the end of his time with them, he reminds them of the fact, you have not chosen me,

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but I have chosen you, John 15 and verse 16.

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He was preparing them for his impending death.

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He was teaching them about his relationship to himself.

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It's like a vine and its branches, he says.

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And the fact that I am the vine and you are the branches is not coincidental.

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It's not a chance.

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He says, I have chosen you.

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Later in the chapter he says, I have chosen you out of the world.

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The same is true of every genuine Christian.

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We are chosen by God's grace to belong to Jesus Christ.

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The new you that you are in Christ is a chosen disciple, in a very similar way to those who

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walked with Jesus more than 2,000 years ago.

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Think with me of what this means to be a disciple chosen by Jesus Christ.

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We need to think first of all, what is a disciple?

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The word disciple in the original language comes from a verb that means to learn.

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And so a disciple is a learner.

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A disciple is one who studies from another, who is his teacher.

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It is really more than a student though.

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A disciple is more than a mere pupil in a classroom.

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The word disciple goes on to embrace the idea of devotion to one's teacher.

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It means one who is an adherent to his teacher.

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Biblically speaking, a disciple is a follower, an adherent of Jesus Christ, one who is devoted

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to his teacher.

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It is interesting in the Gospel of John to notice the steps of the chosen disciples of

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Jesus.

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Jesus indicated that he had chosen them.

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We need to examine the beginning of that relationship in which he chose them.

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Turn back with me in the Gospel of John to the first chapter.

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Notice in verse 35 what took place the day after Jesus was baptized.

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It says, The next day John was standing with two of his disciples, and he looked upon Jesus

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as he walked and said, Behold the Lamb of God!

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And the two disciples heard him speak, and they followed Jesus.

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And Jesus turned and beheld them following and said to them, What do you seek?

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And he said to him, Rabbi, which is translated teacher, Where are you staying?

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He said to them, Come, and you will see.

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They came therefore and saw where he was staying, and they stayed with him that day, for it

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was about the tenth hour.

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One of the two who heard John speak and followed him was Andrew, Simon Peter's brother.

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And he found first his own brother, Simon, and said to him, We have found the Messiah,

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which translated means Christ.

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He brought him to Jesus.

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Jesus looked at him and said, You are Simon, the son of John.

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You shall be called Cephas, which translated means Peter or stone.

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The next day he purposed to go forth into Galilee, and he found Philip.

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And Jesus said to him, Follow me.

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And Philip was from Bethsaida of the city of Andrew and Peter.

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And Philip found Nathaniel and said to him, We have found him, of whom Moses in the law

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and also in the prophets wrote, Jesus of Nazareth, the son of Joseph.

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Here we have the very first step of becoming a disciple.

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It is a step that I am labeling for this morning at least an introduction.

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You will notice that the first two were disciples of John the Baptist.

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And as they were with John one day, Jesus walked by and Jesus said to them, Behold the

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Lamb of God.

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And immediately they began following Jesus, literally.

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They began walking with Jesus, following after him.

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That was their introduction.

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Jesus then turned to them and said basically, What do you want?

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They inquired where he was staying and Jesus invited them saying, Come and I will show

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you, come and you will see.

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It was the next day that Jesus found another one.

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And he said to this one, Follow me.

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And he did.

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Here we have the step of introduction.

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It is a step that is essential for one to become a disciple of Jesus Christ.

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You and I are called by the Lord now that we are disciples to be something like John

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the Baptist, to be introducers, to say to other people, Behold the Lamb of God.

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Behold the Savior.

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Here is Jesus Christ.

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You need to meet him.

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We are called upon to be that one who introduces another to him.

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And then our Lord does the work in the heart and draws out the heart and summons the heart

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by saying to that one, Follow me.

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But it begins with the step of introduction.

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And then comes the step of faith.

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We see this in chapter 2 on the part of these first disciples.

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You recall that Jesus went to this wedding in Cana of Galilee.

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In verse 11 it says, This beginning of his signs, turning the water into wine, Jesus

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did in Cana of Galilee, and manifested his glory, and his disciples believed in him.

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So now we have step number 2.

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First they followed him.

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Now they have faith in him.

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It is based upon what they have heard him say thus far and upon what John calls these

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signs.

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They are not merely miracles in John's terminology.

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They are signs intended to point to him, to the Lord Jesus.

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And they believe.

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They place their faith in him as Messiah.

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Now often we think that there were only a handful of people around Jesus, but in fact

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there were others that followed Jesus, at least from time to time.

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And at the end of this chapter we have an interesting note about some of them.

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It says, Now when he was in Jerusalem at the Passover, during the feast, many believed

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in his name, beholding his signs which he was doing.

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But Jesus on his part was not entrusting himself to them.

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For he knew all men, and because he did not need anyone to bear witness concerning man,

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for he himself knew what was in man.

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Aren't these interesting verses?

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It says that there were others in Jerusalem who believed on him, but Jesus did not believe

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them.

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This is literally what the language says.

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The word entrust is the very same word for believe.

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They believed in him, he did not believe them.

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What is the problem?

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Jesus knew the hearts of these people.

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Their hearts were superficial in faith.

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It was not a genuine saving faith.

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And so we understand that in this crowd of people who were coming along with Jesus in

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the days of his ministry, there were some who genuinely believed on him, but there were

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others who believed him only in some superficial sense, some sense that was less than saving.

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Peter, Jesus, purposely sought to divide the crowd, to skim off those who did not believe.

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For example, in chapter 6 we see him doing it.

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He has just given to them a very difficult discourse to understand regarding the truth

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that he is the bread of life.

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He has explained that for one to be saved he must eat of this bread.

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And they thought he was talking about eating his body, cannibalism.

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They did not understand that he was talking about spiritually appropriating who he is.

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It says in verse 60, many therefore of his disciples, when they heard this, said, this

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is a difficult statement.

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Who can listen to it?

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But Jesus, conscious that his disciples grumbled at this, isn't that interesting?

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That should be an encouragement to any of you who are leaders of other people.

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Even the Lord Jesus Christ in his earthly ministry had people who followed him who grumbled.

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So don't be surprised in your work as a leader that there are people who grumble.

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That happened to Jesus.

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He said, does this cause you to stumble?

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What then if you should behold the Son of Man ascending where he was before?

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It is the Spirit who gives life, the flesh profits nothing.

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The words that I have spoken to you are spirit in our life.

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But there are some of you who do not believe.

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For Jesus knew from the beginning who they were who did not believe, and who it was that

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would betray him.

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And he was saying, for this reason I have said to you that no one can come to me unless

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it has been granted him from the Father.

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As a result of this, many of his disciples withdrew and were not walking with him anymore.

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Jesus thinned out the crowds purposely.

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He was not interested in building a large crowd.

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He wanted true disciples.

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And so now he turns to the ones who were left.

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And he said to the twelve, you do not want to go away also, do you?

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Simon Peter answered him, Lord to whom shall we go?

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You have the words of eternal life, and we have believed and have come to know that you

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are the Holy One of God.

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And Jesus answered him, or answered them, did I myself not choose you, the twelve, and

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yet one of you is a devil?

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Now he meant Judas.

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Isn't it interesting that in these who walked with Jesus, these of his disciples, there

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were large masses of them who were alone only for the show.

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They came to be entertained by his teaching and by his miracles, but not to be committed

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to his cause and to believe on him.

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And now he has dwindled the crowd down to again those few that he had chosen.

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And he acknowledges that even among them there is one who will betray him, who is possessed

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of the devil.

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It is still true today of those who call themselves Christians.

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Those who say they believe and who are followers of Jesus in some sense, there indeed are those

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who truly believe on Christ and who are committed to him.

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But there are masses of people who have not believed under the saving of their souls,

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but who only in some superficial sense have come along on the ride believing that Jesus

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is a fine example to follow, or it's fun to be a Christian.

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But Jesus knows every heart, every heart.

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And he knew those who had believed on him.

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The second step in being a true disciple though is the step of faith.

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There's another step that comes and we see it in John chapter 4.

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Chapter 12 early on had believed and in chapter 4 verse 1 we have the beginning of a small text that is overlooked in most commentaries.

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You will search in vain to find many comments written about these verses.

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It says, When therefore the Lord knew that the Pharisees had heard that Jesus was making

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and baptizing more disciples than John, although Jesus himself was not baptizing but his disciples

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were, he left Judea and departed again to Galilee.

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And then it goes on to tell about his conversation with the woman at Samaria which is almost

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all that we know about John chapter 4.

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But I want you to notice that there is a third step in discipleship that is mentioned in

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these verses that are often overlooked.

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It is the step of baptism.

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Those who were following Jesus even before his death on the cross were baptized.

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Was this the same as John's baptism which was a baptism for repentance signifying a

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desire for change of heart, a baptism of preparation for the coming of Messiah?

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Was it something more than that?

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I really haven't thought through the full answer to that myself yet.

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But I want you to notice that those who followed Jesus, and though it doesn't explicitly

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state it, it is implied that those who followed Jesus, the beginning ones, those early disciples

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whom he chose were also baptized.

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As were the others then who came to follow him, they were baptized.

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That is a step of discipleship.

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Baptism is a sign of identification.

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Christian baptism today signifies something different than baptism did even in chapter

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4 of John.

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For our baptism today signifies our identification with Jesus in his death and resurrection.

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In John 4 that hadn't happened yet.

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But the ritual of it, the act of it was performed even before his death and resurrection.

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It says to me that if one wishes to be a disciple of Jesus Christ, there is the issue of baptism

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that must be faced.

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It begins with an introduction to the Savior.

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You and I are privileged to be in that role as introducers for others.

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It then must develop to the point of faith, genuine faith, genuine faith, that understands

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who Jesus is and trusts in him for the saving of the soul.

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But then the very next step is baptism.

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And we see that carried out in the book of Acts in the early church.

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We see it in the commission of our Lord Jesus when he said, go and make disciples of all

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nations baptizing them.

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Baptism is a step for a disciple.

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There's a fourth step that is important for us to grasp as we think about what it means

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to be a disciple.

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I'm not going to take time to read the text, but I invite you to look in John chapter 4

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verse 8 and following.

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John chapter 6 verses 3 and following.

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John chapter 6 verses 16 and following.

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John chapter 9 verses 1 and following.

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John chapter 11 verses 6 and following.

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What is happening in all of these texts?

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The disciples are being taught by Jesus.

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Step number 4 in the process of being a disciple is being taught.

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It's being taught.

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Jesus took these men with him as he spoke with that woman of Samaria.

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They were there hearing the end of that conversation.

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They were involved in that.

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They were involved in the feeding of 5,000 people.

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They were involved in that storm on the Sea of Galilee when Jesus came and rescued them.

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They were involved in the healing of the blind man.

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They said, Lord, who's sinned, this man or his parents?

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He's blind.

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Jesus went over and healed a man.

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He said, I am the light of the world.

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They saw that.

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They learned from that.

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They were with Jesus when he was resting and word came that Lazarus was ill.

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They were with him as he waited those days after the word came until he knew.

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Jesus knew that Lazarus was dead.

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They were with him as they walked to the home of Mary and Martha and may have heard the

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words that the sisters spoke to him.

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They heard him say to Lazarus, come forth, and saw him be raised from the dead.

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The fourth and final step of discipleship is that of being taught.

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For us, it is a lifelong process.

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I am glad that being a disciple of Jesus Christ is a process, not a state of perfection.

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Because if that were the case, I wouldn't be a disciple of Jesus.

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If one had to have arrived at some state of perfection before being a disciple, then I

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could not qualify.

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For that matter, neither could any of those disciples in the New Testament nor any of

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us.

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You see, discipleship is a process.

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How do we learn by being with Jesus just like they were?

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You say, but Jesus was walking with them.

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They could see him.

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They could touch him.

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That is true.

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But you and I have an advantage over them.

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That is that he can be with you and with me wherever we are at the very same time.

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In those days, he could be in one place at one time.

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Now he is with all of us at the same time so that all of us can walk with him every

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day and learn from him.

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We can go to the Bible.

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We can follow his tracks through his ministry.

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We can learn of Jesus that way.

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We can follow him through the day in our lives and come to learn of Jesus.

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One thing Jesus did for his disciples that he does for us is to test them.

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Back in that occasion when he had 5,000 people to feed, Jesus asked one of his disciples,

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where are we going to find food for all these people?

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Probably for the first time that disciple began to think, I have a responsibility here

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and how in the world am I going to meet this?

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He had no idea.

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Jesus takes us through testing experiences too as part of our process.

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We don't just become disciples like that.

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We have to grow into it.

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It's a lifelong process and none of us has arrived at perfection yet.

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When we forget that, we get into trouble.

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This winter when I can't walk outside to get some exercise, I have joined the Shoreview

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Community Center where I can go and exercise on equipment there.

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I've seen some of you there exercising as well.

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They have all kinds of weight equipment in that room for he-men to work out on and he-women.

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She-women.

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Whatever.

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I would like to have seen myself the first day I was in there.

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I'm sure I did what I have seen many others do now that I've been there a couple of months.

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It's really almost humorous to watch some of these young bucks come in, their muscles

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rippling.

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They sit down on the machines and they max them out immediately.

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The most weight possible they put on there.

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They've done it four times and that's it.

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They're finished.

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They've worked out.

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See?

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That's the way you do it.

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I came to learn in fact that you can even rupture muscles doing that.

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You've got to sit down and start out with a lower weight, look like a sissy, plug it

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in there, go through a few of these operations.

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Then you increase the weight a little bit.

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You have to work yourself up.

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You have to go through several repetitions on the machines.

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You don't sit down, just do it like that.

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The same is true of discipleship.

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It's a process.

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It's something we have to learn and we learn it from Jesus.

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We're followers of Him.

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The question is how much time are we spending with Him?

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The first step of becoming a disciple is being introduced to Jesus.

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Somebody introduced you.

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It may have been a tract that you received or a book that you read or a radio program.

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It may have been a speaker at a camp or in a church or an evangelistic rally or a five-day

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club or a YFC club.

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I don't know where it may have been, but somebody took time to write down the gospel

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or to record the gospel or to speak the gospel to you so that they could introduce you to

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Jesus.

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Maybe it was at that moment or perhaps it was some time later that you placed your faith

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in Him.

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Then hopefully you were baptized to signify that you are identified with Him in His death

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and resurrection.

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Since that time you have been on a lifelong process of learning to become a genuine disciple

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of Christ.

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This morning as I speak to you there are people who are at various stages of this process.

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There may be some who are only now being introduced to Jesus or others who have just believed

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or others who are awaiting baptism or planning that or others who are still in the process

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somewhere down the line.

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The point is, are you a disciple and are you growing in your discipleship?

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Are you increasing?

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Are you learning of Him?

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How much time did you spend with Jesus this last week?

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You know Jesus gave two signs of being a disciple in the gospel of John.

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One of them is well known, John 13.35, by this shall all men know you are my disciples

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if you have what?

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Love for one another.

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That love doesn't just mean that you are a nice person, easy to get along with.

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That love means that you are the kind of person who sacrifices yourself for the good of others.

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But there is a second sign of being a true disciple that is found in John 15.

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In John 15 Jesus talks about our prayer life and the fact that through our praying we bear

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fruit and so prove to be His disciples.

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If the measurement of your discipleship was left to the effectiveness of your prayer life,

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how true would your discipleship be?

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That's a hard question for all of us to face.

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The fact is that one of the greatest signs that we are genuine disciples of Jesus Christ

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is that we are a praying people.

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We spend time with Him and as a result of that there is fruit in our lives.

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That's our prayer and so we prove to be His disciples.

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Are you a disciple?

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What evidence do you have today to show that to the Lord?

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Let's pray together.

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It's time for us to bring this service to an end but before we do that I would like

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the Holy Spirit to search our hearts, your heart, my heart, regarding this matter of

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being a chosen disciple.

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Have you placed your faith in Jesus Christ, my friend?

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Are you trusting in Him alone for the salvation of your soul?

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Perhaps you can answer yes to that.

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I hope you can.

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If so, have you been baptized?

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Have you followed the Lord's command to be immersed as a token of identification with

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Him saying that you have died with Him, that you are alive with Him?

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Have you obeyed the Lord in that?

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Are you walking with Him, learning of Him, praying in the Word?

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Perhaps in the quietness of these moments you would like to talk to the Lord and express

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to Him what you need to regarding your discipleship.

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Let's take a moment right now to do that.

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Lord I'm glad that you never tire of our new beginnings.

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There are some of us here who have long been disciples but we haven't been growing much

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lately.

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We haven't been spending the kind of time with you that we would like to.

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And so today we start again.

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We say it is a new beginning today.

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We want to grow.

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We want to be involved in this process.

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We want to be working out and developing our discipleship.

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And so we commit ourselves to that today.

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And we commit ourselves to be introducers for others who yet need to know about you.

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Forgive us when we as disciples decide to hang on to things in this world and refuse

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to let go and to follow you.

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May we like those early disciples forsake all and follow after you.

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Every day.

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All day.

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Let's stand with our heads bowed and sing together.

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I have decided to follow Jesus.

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I have decided to follow Jesus.

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I have decided to follow Jesus.

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No turning back.

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No turning back.

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The world behind me.

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The cross before me.

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The world behind me.

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The cross before me.

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The world behind me.

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The cross before me.

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No turning back.

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No turning back.

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Lord I am mindful that you have said that if we are not willing to take up our cross

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and follow you, we are not worthy to be called your disciples.

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And so this week may we be willing to take up our cross and to follow you alone.

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Amen.

