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Sometimes we have the opinion, or the understanding I should say, that as soon as the books of

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the New Testament were written, they were immediately accepted by everyone as being

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a part of the Bible, part of the canon of Scripture, as we say.

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But that is not the case in church history.

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Some of the books in the New Testament were actually not fully accepted as being inspired

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by God until as late as the fourth century after Christ.

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And the book of 2 Peter is an example of that.

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In fact, it was the last of the 66 books to be acknowledged by the church that it was

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in fact inspired by God.

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And there were certain rules or measurements by which they determined which of the writings

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of the apostles were in fact inspired.

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That's where we get the word canon of Scripture.

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It means measurement or the rule.

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And by examining the books in the light of these standards, they determined in fact which

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ones had been written by men inspired by God's Holy Spirit.

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Even until this very day, there are some seminary professors who argue about the author of 2

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Peter.

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Most of them of the more liberal persuasion who try to tell us that in fact Peter didn't

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write this book.

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It had to be written much later than Peter's life.

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But we do accept it as having been written by the apostle Peter.

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There are some interesting similarities between this book of 2 Peter and the last book that

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the apostle Paul wrote.

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Does anybody know which book that is?

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Thank you, 2 Timothy.

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That's right.

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The book of 2 Timothy was his last letter.

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2 Peter is the last letter that Peter wrote.

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You remember as each of them penned these words by God's Spirit enabling them, they

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were facing martyrdom.

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Paul was, as much as we know, beheaded in Rome after writing the book of 2 Timothy.

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And he writes in the last chapter of that book about his anticipated departure that

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he is expecting very soon to go to be with the Lord.

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And Peter, after finishing this book, at some point tradition says was crucified upside

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down outside of Rome.

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Both of these men wrote the books somewhere around 67 or 68 AD during the last part of

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the reign of one of the most infamous of all the Caesars, a man by the name of Nero who

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most likely burned Rome and then blamed it on the Christians.

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It is interesting that as both of these men come to the end of their lives, they foresee

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a troubled future.

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They foresee what is called the last days, a time when there would be a falling away

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from the truth or an apostasy among those who are professing Christians.

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That apostasy actually began right there in their day, but it has certainly accelerated.

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The day in which we are living, we see apostasy on every hand.

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It is so interesting, isn't it, to read the accounts in the press of some of the denominational

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meetings that take place about this time of year.

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In fact, some of the major ones are meeting during this month of June and they are making

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major revisions and decisions regarding their beliefs and their creeds and their statements.

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And almost inevitably, you find that these revisions are steps away from the truth revealed

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in the Word of God.

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Both of the books, 2 Peter and 2 Timothy, contain a current, however, of exuberant joy

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despite what they were anticipating in the difficult days of the future.

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Both Paul and Peter knew that there was something worth looking forward to beyond the troubled

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days that they saw in the future.

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Now, as we come to the book of 2 Peter, I think it kind of helps to get a verse that

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can serve as a theme verse for the book.

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And for this Bible study, we are going to use as the theme verse the very last verse

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of the book, chapter 3 and verse 18.

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It is here that Peter says, grow in the grace and knowledge of our Lord and Savior, Jesus

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Christ.

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Grow in the grace and knowledge of Jesus Christ.

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That seems to be what he is writing about in these three chapters as we have divided

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the book.

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In addition to using the word grow here, throughout the book, Peter uses words like multiplied

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or increase or add to or supply in addition to or abundantly or increasing.

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Those are the ideas that are flowing through Peter's heart as he writes to believers in

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that day and to us that we are to be multiplying and growing and increasing and adding to our

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faith and being abundant.

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He tells us that God has given us life and that inevitable with life comes growth.

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Those two things go together.

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Right now we have, well I will make it more general, somewhere in our church property

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a duck.

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A duck which is sitting on nine eggs.

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I counted them when she was off the nest.

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And she has been sitting on those eggs now a long time.

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Does anybody know how long it is supposed to take for those eggs to hatch?

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I was raised on the farm and I never learned that.

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28 days, that's what I was afraid of.

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I do believe this dear mother duck has a problem.

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Because it seems like more than 28 days that she has been sitting on that nest.

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Now it probably seems 158 to her.

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But as I have just kind of watched her, she has been there a long time and I am wondering

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if there is really life in those eggs.

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Where there is life, there is going to be proof of life.

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In the case of eggs, there is going to be a hatching and some ducklings, maybe up to

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nine of them running around here one of these days.

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But if there is no life there, then there is not going to be anything happening.

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How do we know that we are saved?

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How do we know that we have eternal life?

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The answer to that is that there is evidence.

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And in Peter's terms, as we are studying this book, we will see that Peter says that

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the evidence of genuine spiritual life is growth.

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Now in almost every growing thing, there can be periods of dormancy.

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There can be latent periods.

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Growth can occur at different speeds.

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That's true throughout nature.

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But there is some evidence of growth and continuance.

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Someone in the church a year ago gave us some beautiful sprouts of rhubarb to plant in our

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backyard.

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We did and they managed to make it through the summer and through the winter.

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And it was fun to go out there this spring.

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All the green dies off and you don't see anything there.

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But if you dig down, you can see these sprouts coming up.

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And sure enough, they have leafed out, two of them have leafed out just beautifully.

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And we've enjoyed some of the rhubarb from them already.

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The middle one, however, there are three of them.

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And the middle one isn't doing quite so well.

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Had the same time, had the same basic soil, which is pretty lousy.

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It had the same winter to go through, the same amount of moisture.

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All the exteriors the same, the externals are the same.

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But something inside that plant is different and though it's growing, it's not growing

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as fast.

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My point is that growth is there.

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It may come at different speed.

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You see, that's the way it is with some Christians too.

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There are some Christians that just, they spurt and they grow quickly.

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And there are others that are more slow in their growth.

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But the fact is, where there's life, there's change and there's growth.

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Growth and maturity are expected in a Christian walk.

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I think it might be helpful for us to think for just a moment about growth.

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What is growth?

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What do we mean by that?

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We talk about growing in Christ, growing in our Christian life, our Christian walk.

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What does it mean to grow?

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Well, it's not merely increased knowledge of the Bible.

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There are people who don't even believe in Jesus Christ, who have a greater knowledge

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of the Bible's facts than some Christians.

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So Christian growth is not merely knowledge about the Bible, nor is it increased knowledge

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of a doctrinal statement where we learn about God.

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But growth is a maturing of one's experience with God.

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A maturing of one's experience with God, which is evidenced by the manner in which

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one responds to the trials of life.

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That's growth.

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It is a maturing of one's experience with God, which is then made evidenced by the way

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that one responds to the various trials that come in life.

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Warren Wiersbie says, spiritual growth is not by addition, but by nutrition.

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Interesting statement.

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What he's saying there, I think, is that growing as a Christian is not like playing with Legos.

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It's not like snapping on new Legos so that the object grows.

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It's not like putting more bricks into the wall so the wall grows.

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It's not by adding things, but rather spiritual growth is by nutrition.

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Like a flower, like that rhubarb I was talking about, like a human body that grows because

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of nutrition.

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It grows from the inside.

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Now it seems to me in our text tonight, which is the first three verses of 2 Peter, we see

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that growth as a Christian is supported by a root system.

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He's going to give us the very foundation of it all here.

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He says there's a root system that has to be in place before there can be growth.

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Well let's read his words.

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He says, Simon Peter, a bond servant and apostle of Jesus Christ, to those who have received

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a faith of the same kind as ours by the righteousness of our God and Savior Jesus Christ, grace

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and peace be multiplied to you in the knowledge of God and of Jesus our Lord, seeing that

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his divine power has granted to us everything pertaining to life and godliness through the

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true knowledge of him who called us by his own glory and excellence.

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I believe that the root of it all that Peter is pointing out in this brief paragraph is

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genuine salvation.

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He doesn't use the word salvation.

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I grant you that here.

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Salvation is used however one time, and only one time in this book, the word salvation,

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chapter 3 verse 15.

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He talks about the patience of our Lord as being salvation.

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However the word savior is used several times in the book.

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We've already read it in verse 1.

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We see it in verse 11 where he talks about our Lord and Savior Jesus Christ.

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We see it in chapter 2 verse 20 where again he mentions our Lord and Savior Jesus Christ.

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We see it in chapter 3 verse 2 where he mentions our Lord and Savior and once more we see it

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in verse 18, the key verse that we read earlier.

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So the whole idea of saving, of salvation, of the saviorhood of Christ is certainly in

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Peter's mind as he writes this book.

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I believe he's telling us here that this root of salvation that produces the growth, this

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root of salvation in the first place involves what he calls here a faith in verse 1.

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To those who have received, he says, a faith of the same kind as ours.

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When he says received of faith, he's talking about the action of believing.

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What he's saying here is that the enablement to believe, to trust in Christ is something

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that we, you notice, receive.

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It's something we receive.

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This ties together with what Paul says in Ephesians 2, 8 and 9 that salvation, all of

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it, the whole package is the gift of God including the faith to receive it.

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Our faith is not something that we conjure up.

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It's not something that we devise or that we develop within ourselves, but faith itself

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is a very gift that we receive.

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And he calls this faith, notice, the same kind as ours.

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So we ask the question, who's ours?

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Peter is undoubtedly talking here about his fellow apostles.

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For he's introduced himself, not only as a bond servant, but an apostle.

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And he is writing to people who have received the enablement to believe in the same way

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that he and the other apostles had.

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Isn't it wonderful to know that you and I today, almost 2,000 years later, have experienced

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the same thing with God that Peter experienced, that John knew.

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We have experienced the same act of believing on Jesus Christ that Paul did on the road

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to Damascus.

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The very same thing has brought us into God's family, has brought them into God's family.

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It's not that they have some kind of a special place, although they have a special office

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to be sure in the church, but it's not as though God has this inner crowd and then there's

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the rest of us.

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But we all have that same relationship with God that comes by faith in Christ.

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And he says that this faith is by the righteousness of our God and Savior, Jesus Christ.

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By the way, this is one of those verses that you can show to people like the Jehovah's

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Witnesses who have a hard time believing in the deity of Jesus Christ.

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The construction here at the end of the verse in the language makes it, it seems to me,

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very clear.

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He is calling Jesus Christ, not only Savior, but God.

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You notice that?

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Our God and Savior, Jesus Christ, an affirmation of the deity of Christ.

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Now he says our faith comes to us through the righteousness of God.

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Isn't that what justification is all about?

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God declaring us righteous before him in his sight?

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Salvation, this root of salvation that produces growth involves faith.

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He also tells us in this paragraph that this salvation that produces growth and this root

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involves a knowledge.

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Not only faith, but a knowledge.

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We have to know something in order to believe.

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Knowledge.

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He calls it in verse 2, the knowledge of God and of Jesus our Lord.

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Notice there that he is making a distinction between our God, the knowledge of God and

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of Jesus our Lord.

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So in verse 1, he is calling Jesus God.

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In verse 2, he is pointing to the Father and then mentioning Jesus our Lord.

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This involves of course the mystery of the Trinity.

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He says in verse 3 that God has given us everything we need through the true knowledge of him

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who called us by his own glory and excellence.

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Salvation not only involves a faith experience, it involves a knowledge.

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A true knowledge.

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The word in both places here in verse 2 and verse 3 is the very same.

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It's not just a typical word for knowledge in the Greek language, it means a full knowledge.

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The kind of knowledge that is specific.

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The kind of knowledge that is directed toward a particular object.

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The kind of knowledge that brings a relationship, that brings a union between the knower and

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the object which is known.

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It's not merely an academic subject like you go to school and you learn math or you

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learn science or you learn whatever.

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He's talking here about a rich personal experience.

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That kind of a knowledge.

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It is one thing to read in the newspaper facts about a certain thing, a certain place.

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It is another thing to actually experience that place.

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For many years I have read about Mount Rushmore and I have seen pictures of Mount Rushmore.

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And in that sense I knew about it.

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I knew the faces on Mount Rushmore.

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But I had never experienced it until a couple of years ago when we stopped in the Black

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Hills and saw it.

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And we stood below this mountain ledge.

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Which a man climbed up there with some ropes and some tools and he began to hammer away

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and to fashion the faces of four of the presidents of the United States.

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I want to tell you there's all of the difference in the world between reading about Mount Rushmore

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and seeing pictures of it and standing there looking up at that monumental work.

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When you've been there you've experienced Mount Rushmore.

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That's the kind of knowledge that Peter's pointing to.

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He says if there is growth it's because there is a root that has knowledge with it.

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Personal knowledge of God.

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True knowledge.

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Not just theological understanding, not the ability to quote verses for someone who has

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experienced God.

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That's what he says.

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He tells us that this root that supports Christian growth is also a salvation that involves a

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call.

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In verse 3 he speaks of him who called us by his own glory and virtue or excellence.

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The idea in this word is to summons someone.

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It's the idea behind that little piece of paper that you can get when you are summons

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to a court hearing.

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How many of you have ever received a piece of paper like that in your life for one reason

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or another?

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We understand you weren't being tried for murder or anything, but you just got a summons

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at some point.

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That's not exactly an invitation.

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It's not exactly a piece of paper that says come pretty please.

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The piece of paper says here's the date, here's the time, be there.

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That's exactly what the call of God is.

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The call of God is more than an invitation.

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We speak of the general call of God by which he invites whosoever will to come.

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That is a very sincere offer of God.

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God invites any who will to come to him, but the fact is those who will be saved will be

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saved because they have received a summons from God, a call from God.

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Theologians call it an effectual calling.

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What that means is that it's more than an invitation.

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It's a call that has with it the power to enable the person who hears it to respond.

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That's the calling of God.

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The kind of root we're talking about that produces growth is the kind of a root where

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there's been a call from God to the sinner.

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Peter talks a lot about this.

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Just look back at 1 Peter for a moment.

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Look in 1 Peter 1.15.

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He says, like the Holy One who called you, be holy yourselves.

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Chapter 2 in verse 9, we'll just look at the end of the verse.

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He says that you may proclaim the excellencies of him who has called you out of darkness

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into his marvelous light.

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In verse 21 he says, for you have been called for this purpose.

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Chapter 3 in verse 9, not returning evil for evil or insult for insult, but giving a blessing

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instead for you were called for this very purpose that you might inherit a blessing.

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In chapter 5 in verse 10, after you have suffered for a little while the God of all grace who

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called you to his eternal glory in Christ.

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See this is a big deal with Peter.

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Peter wants us to understand that if there is going to be growth, Christian growth in

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our lives, it's because we've been called by God as part of the foundation.

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It's possible to have religious growth.

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It's possible to have the kind of growth that comes with wanting to meet social needs and

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just being a caring, good person, wanting to do one's part in society and all of that.

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But friend, there will be no growth in the grace and knowledge of Jesus Christ unless

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there's been genuine faith, a true knowledge and experience with God.

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But one has heard the call of God to salvation.

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That's all a part of this root that produces the growth.

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And finally he says that this root of real growth which is salvation also involves a

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grant.

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In verse 3 he says, seeing that his divine power, whose power?

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Christ's.

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That Christ's divine power, his dynamo, his dynamic has granted to us everything pertaining

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to life and godliness.

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Peter has prayed for us and his readers, he says in verse 2, grace and peace be multiplied

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to you.

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Grace and peace be increased in your lives in the knowledge of God and of Jesus our Lord

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seeing that his divine power has granted to you.

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The reason that you and I can have an increase in the experience of the grace of God and

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the peace of God in our lives is because God has done something inside.

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He has granted something to us by his power.

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And what he's granted to us is a possession or an inheritance.

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He says it's, well he just uses one word.

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He says it's everything.

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That's pretty neat isn't it?

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Because God's given you everything pertaining to life and to godliness.

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We sometimes sing that chorus that all of us like, I like it.

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It says, more of you, more of you, I've had it all but what I need is more of you.

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And there's a certain twist of truth to that.

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But the fact is we don't really need more of him, he's already given us everything.

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I need to experience it more, I need to open the package more and to see what's there

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but I've already got it.

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You see this salvation that produces the growth is a salvation that involves a grant from

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God to you and me.

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It is a complete package.

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God gives us everything we will ever need pertaining to life.

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Life with all of its circumstances and all of its trials and its successes and its disappointments.

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How are you going to handle life?

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The answer is God's given us everything we need to handle life.

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Did God know what was going to happen in my life when he gave me this grant?

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Of course.

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He knew what I was going to experience before I was even born.

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When he saved me he gave me everything that I would need to handle what life will bring

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to me.

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But also he's given me everything I need pertaining to godliness.

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Piety, in the best sense of the term.

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He's given me everything that I need to learn how to respond like God wants me to so that

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I'll be like God.

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God like.

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So that I will reflect Jesus Christ to those around me.

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He's given me everything.

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Now what does everything include?

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Well let me just suggest quickly three or four things and we'll go.

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First of all it means my spiritual blessings.

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I love that passage in Ephesians 1.

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Blessed be the God and Father of our Lord Jesus Christ who has given us every spiritual

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blessing in Christ Jesus.

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Our standing before God with all of the rights that that includes protection in this world

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by God, the Bible, God's word, all of our spiritual blessings.

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Everything also includes our spiritual privileges.

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The right to pray.

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Access to God's throne.

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It includes our spiritual gifts that God's given us which are to be exercised.

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It includes spiritual enablement on the inside, the power of the Holy Spirit.

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Let's never take for granted what God has given us.

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Let's back off for just a minute and understand what we're doing here.

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Peter wants to talk to us about growing in our faith.

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Growing in Christ.

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Now he says if there's going to be growth it's got to start right at the very foundation.

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He says there's a root and if that root is there it will produce growth.

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It may come at different speeds.

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There may be periods of dormancy along the way but there will be growth over the long

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stretch.

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And he says that root involves a faith that God gives to us so that we can respond and

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trust in Jesus Christ.

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It involves a true and personal experiential knowledge with God.

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He tells us that it involves a calling by which God has said, you come and we go.

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We are awakened from our death, quickened by God's Spirit so that we follow.

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It involves finally a grant.

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This genuine faith brings a grant.

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It's just like a seed that is planted and inside that seed is everything that is needed

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to get that plant going.

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The seed is planted, the outer shell of it decays, an amazing thing takes place as it

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begins to sprout.

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It's all included inside that seed when you plant it.

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The farmer doesn't have to go down to the store and buy the seed and then later go back

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and get something else and then something else.

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It all comes with the seed.

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You just put it in the ground and it happens.

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Well God says, I'm granting you everything you're going to need.

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It's all right there.

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Now he's going to tell us as we go on with the chapter, you've got to be diligent about

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it.

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He says, here's what you need to do to grow.

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He says, it's all there, I've given it to you.

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There's the root, there's the grant, there's the genuine faith of the knowledge of God,

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and now here is your responsibility so you will grow as a Christian.

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That's what we're going to be looking at on some of the Sunday nights through the summer.

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I hope that you will be joining us as we do that and talk about growing in Christ.

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I'd like for us to sing in closing a verse of number 380 that talks about higher ground.

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I had a hard time coming up with a closing hymn that dealt with the picture of the roots,

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so we'll talk about this picture of pressing on the upward way, emphasizing our responsibility,

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our diligence in growing in Christ.

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Let's stand together as we sing.

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Lord, lift me up and let me stand.

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Verse 1, 380.

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I'm pressing on the upward way, new heights I'm gaining every day.

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Still praying as I'm onward bound, Lord, plant my feet on higher ground.

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Lord, lift me up and let me stand, by faith on heaven's table and

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a higher plain than I have found.

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Lord, plant my feet on higher ground.

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I'd like for us to bow together.

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Would you bow with me as we close in prayer?

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We've talked tonight about what is the very foundation for Christian growth, and that

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is a genuine root.

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I hope you have that root in your life of faith in Jesus Christ and experiential knowledge

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of God, that you've heard the call of God and you've responded, that you have the grant

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of everything that you will need in this world.

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I hope you have that root, because that root is necessary for Christian growth.

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And if you don't have it, if there's not that root of God in your life, would you tonight

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hear his voice and trust the Savior?

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And if you've heard it, would you just whisper a prayer to God as we close and ask him to

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work in your life through the messages of 2 Peter to help you to grow, to press on the

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upward way?

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Maybe you've been in a period of dormancy in your life and what you need right now is

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a spurt of growth.

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Ask God to give that to you.

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Lord, work in our lives to that end.

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May we truly grow.

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Make us discontent to go on in the status quo.

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Get us through the periods of dormancy and get us on the move growing, Father, so that

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when we arrive one day in heaven we will not be an unfruitful people.

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Bless I pray our study of this wonderful book this summer.

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May it enrich our lives and help us in our growth.

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In Jesus' name, amen.

