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In these days of kindergarten, we were taught to stay within the lines.

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Although back in the old days when I went to school, they didn't have kindergarten.

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They had first grade.

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And there we were taught when we learned to print our letters to stay within the lines.

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Some of you boys and girls have been learning that in school this year already.

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And then when we progressed to the crayons, we were taught to stay within the lines as

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we colored to make the picture look pretty.

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Now as you get older, you learn to watch out for the edges too.

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As you learn to play golf, you come to realize that the object is to hit the ball down the

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middle of that green strip, not beyond the edge.

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You need to stay within the lines.

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As you learn to drive a car, you learn that you have to stay on this side of that line

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to avoid the edge and the ditch.

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It's the extremes that we have to watch out for.

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Balance, perspective, and proportion are important to those who study art.

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But I want to say this morning that it's also important for those of us who are students

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of theology and the Bible, because truth that is out of balance is heresy.

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A right doctrine that is placed in wrong perspective can be misleading.

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If there is any area of teaching that has its extremes and its edges where a lot of

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people have gone beyond, it's that area of teaching regarding the thing we call the Christian

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life.

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Some certainly proclaim the gospel of grace, that we are saved by grace alone, but then

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go beyond that to add lists of their man-made rules and regulations.

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And we are told by them that if we want to prove ourselves spiritual, we must live according

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to those lists that they have drawn up for us.

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That is an extreme position, that is heresy.

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It's called legalism.

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On the other hand, there are those who proclaim the same gospel of grace, that we are saved

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by grace alone without works, but then they declare that after we're saved, there are

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no rules, that we can go out and live any way we want to live.

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They call it liberty.

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To them, the Christian life has no responsibilities that are integral, no duties, no accountability.

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And they tell us that if we say otherwise, we're motivating people by guilt.

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And I would say to you that that also is an extreme position.

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What both of these positions fail to grasp, it seems to me, is the balance that we see

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stated for example in Titus 2 verses 11 and 12, which I will paraphrase, that the grace

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of God has appeared bringing salvation to all men, and it also instructs us to deny

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ungodliness and worldly desires and to live sensibly, righteously, and godly in this present

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age.

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There is a balance that is there.

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The grace of God that cannot be purchased or deserved or earned by anything that we

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do is our professor, our teacher, and it seeks to instruct us that as those who are saved

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by grace, there are some standards to life.

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We are to deny some things and we're to live out other things.

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I believe that that balance is found in our text today in 1 Thessalonians chapter 4.

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The full paragraph that I had hoped we might look at is verses 1 through 12, but as I began

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preparing this week, I quickly saw that I had overreached myself, and so I have focused

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on only the first part of our text, which is verses 1 through 8, and it's that part

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of it that we'll read this morning and we'll continue on next week.

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He says, finally then, brethren, we request and exhort you in the Lord Jesus, that as

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you received from us instruction as to how you ought to walk and please God, just as

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you actually do walk, that you may excel still more, for you know what commandments

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we gave you by authority of the Lord Jesus.

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For this is the will of God, your sanctification, that is, that you abstain from sexual immorality,

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that each of you know how to possess his own vessel in sanctification and honor, not in

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lustful passion like the Gentiles who do not know God, and that no man transgress and defraud

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his brother in the matter, because the Lord is the avenger of all these things, just as

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we also told you before and solemnly warned you.

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For God has not called us for the purpose of impurity, but in sanctification.

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Consequently, he who rejects this is not rejecting man, but the God who gives us his Holy Spirit.

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Notice that the apostle begins by saying that we ought to walk and to live pleasing to God.

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It's not a suggestion, it's a command.

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It is an expectation.

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He says you ought to do this as a result of clear thinking, as a result of logic in your

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life, in your mind.

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You ought to live to please God.

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But he balances that out in verse 2 by saying that we do this by the Lord Jesus.

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That's the best understanding, I think, of verse 2.

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For you know what commandment we gave you by the Lord Jesus.

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The thought here seems to be not only did Jesus give these words to Paul to write to

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them, but that Jesus would be in the Thessalonians enabling them to keep these commands.

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You see, God doesn't say you ought to do this and leave us to our own strength to do it.

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But he lives within us in the person of the Holy Spirit to enable us to live like he tells

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us we ought to live.

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That is a wonderful thing about the Gospel.

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We Christians are to live pleasing to God.

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Our lifestyle choices and patterns ought to be rooted in what delights God.

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I want to emphasize again, this is not an option for us to consider, it's not somebody's

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opinion for us to evaluate, but what we're talking about here is the expectation of God.

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That you and I will be distinct in every respect of our lifestyle from the pagan culture that

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is around us.

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Dr. David Johnson has written, Christianity does not take its standards from society around

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it, but from the God who separates Christians from that society as a testimony to that society.

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Well spoken.

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God has called us out from the world around us to be different.

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And if we're going to be different, it means that we live pleasing to God, and we ought

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to do that.

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But we ask the question, how must I live pleasing to God?

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What does that mean?

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How does that flesh out?

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Well in our full text, all 12 verses, there are three answers to the question.

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If we would live pleasing to God in the first place, it means as God knows me, I must live

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purely.

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It means also as my brother knows me, I must live lovingly.

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If the world knows me, I must live honestly.

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Purely, lovingly, honestly.

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This morning we're going to focus primarily on verses 1 through 8, and the fact that if

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I am going to live pleasing to God as he knows me, I must live purely.

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To open these verses, I'd like to ask several questions.

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The first one is, who?

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Who is it that makes this demand of us that we live purely in an impure world?

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Is it the preacher who stands at the pulpit and who makes the command?

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Is it merely a man who lived 2,000 years ago and was called an apostle?

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Is he the one who makes this demand of us?

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Is it the one who is discipling me or the Sunday school teacher?

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Is that who it is?

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The answer is no.

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The one who makes this demand for pure living is God himself.

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It says in verse 3, this is the will of God, your sanctification.

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It is specific, it is clear, it is unmistakable.

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We don't have to pray about it.

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This is the will of God.

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This originates with the Lord God himself that we should live holy lives.

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This is not a man-made obligation.

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This is not a rule that's been attached by some person.

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But this is God's expectation of you and of me.

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This word sanctification is quite a theological word, isn't it?

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It means holiness.

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God's will for you and for me is holiness.

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But again, that is another big word.

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It has a lot of ramifications to it.

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But Paul is not thinking broadly.

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He mentions the word sanctification and then immediately he brings it right down to the

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narrow focus that he wants us to consider.

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He says, here's what I mean.

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That is that you abstain from sexual immorality.

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So he wants us to clearly understand that when he talks about holiness of living being

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God's will, he is talking primarily in this context at least about our sexuality.

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He says that we are to conduct ourselves sexually in such a way that we can be called pure.

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God is specific about this area of life.

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Why is that?

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Why is God so demanding regarding sexual purity?

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One answer to that is because immorality is so destructive.

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Immorality never builds a person, a family, or a society.

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Immorality always tears down, it always destroys.

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That is true whether one is a Christian or a non-Christian.

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Immorality is a destroyer.

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That is why God so focuses on this important theme about sexual purity.

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Because God does not want our lives to be destroyed.

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He loves us too much for that.

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And so let's try to listen today with our defenses down about this subject.

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Let's try to hear what God is saying to us with understanding and determine in our hearts

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to do what God wants us to do because that is our best as well as his.

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We live in an immoral world and one that is becoming increasingly filthy.

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We live in an age that is really insensitive to moral decency for the most part.

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Moral decay is swirling around us and it points up to the imminent collapse of the culture

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in which we live unless God intervenes.

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No culture can continue to exist and to imbibe itself on immorality as ours does.

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God wants you and me, whether we are grandparents or we are teenagers, God wants us to live

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separately from the mainstream culture by our distinguishing lifestyle as the children

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of God by our living purely in an impure world.

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It's God who establishes this expectation.

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But what does it entail?

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What does this mean that we are to live morally pure?

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Well there are three answers to that question in our text today.

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In the first place it means to abstain from immorality, from sexual impurity.

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To abstain from that.

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Literally it means to hold yourself away from it.

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To get even close to it.

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Not even close enough to shake its hand.

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Stay away from sexual immorality, he says.

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God's plan is to make you holy, says the Phillips translation.

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And that entails first of all a clean cut with sexual immorality.

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Now it was important for the Thessalonians to hear this because their whole life had

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been wrapped up in religious immorality.

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You see in the temples where they went to worship their gods there was ritualistic prostitution

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both male and female.

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Thessalonians was awash with immorality.

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These people had been saved out of that by God.

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Now Paul wants them to know, God wants them to know through Paul, that it is his will

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that they hold themselves away from what they had been involved in before their salvation.

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When he says that we are to abstain from sexual immorality, he uses a broad word.

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It refers to any kind of sexual relationship outside of the bonds of marriage.

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Adultery, bigamy, homosexuality, sodomy, prostitution, bestiality, premarital and extramarital sex.

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God sets them all outside the boundary of what moral purity is.

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They are all beyond the edge of what God's will for us is.

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Now why is that?

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Well it's not merely because those things are dangerous and that kind of living has

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never been more dangerous than it is today.

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It is tragic that in our school systems many of our young people are being taught that

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there is such a thing as safe sex outside of monogamous marriage that is a lie.

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I could go into detail on that but I don't choose to because of children here this morning.

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There is not such a thing as safe sex outside of monogamous marriage, particularly in our

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world today with the AIDS virus and with the STDs that are running rampant and exploding

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in the United States today.

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But that's not the primary reason God says stay away from that.

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Nor is it primarily because that kind of immorality is indiscreet, although it is.

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But the reason that God lays down the line and draws it distinctly and clearly is because

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that kind of activity described as immorality violates His holy nature and His holy will

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for all of humanity.

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That's why God says stay away from it.

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Because it is a violation of who God is and who He has made us to be.

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He says abstain, stay completely away from any kind of sexual immorality.

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If you and I want to live purely in an impure world, here's what God says to do.

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This is not gray.

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There are no shadows here.

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It's black and white.

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If we want to live purely in an impure world, it means secondly, and He tells us, verse

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4, to possess our own vessels.

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The word vessel refers to our physical bodies with their appetites and their desires.

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But understand that the appetites and desires that God has given us in our bodies are not

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wrong.

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The appetite for relaxation, the desire for food, the appetite for sexual fulfillment,

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those are righteous and holy desires that God gives us.

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But what He says is that we must possess our vessel with their appetites.

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That is, we must have self-mastery to control the appetites that are part of our physical

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being.

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Because you see, sin that dwells within us seeks to use those appetites for its own expression.

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It seeks to cause us to fulfill those appetites in a way that does not please God.

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And so He says, if you want to live pure in the 1990s, you must learn how to have mastery

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over the appetites of your body.

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That stands in contrast to everything we're taught in our pagan culture.

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We are told that anything goes today.

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That kind of philosophy is brought right into our living rooms where the television sits.

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We live in a society where bodies are dishonored, where personal purity is thought nothing of,

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and where degrading passions are eagerly fulfilled.

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And all of that said to be in the name of liberty, when in fact it is absolute bondage.

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Indecent activities are promoted and encouraged, and all of it flows from the mind, minds that

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are controlled by sin.

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If we are going to have mastery over our bodies, how in the world do we do that?

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For we live in a sexually stimulated culture, where when we drive down the freeway, we watch

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our televisions, we read a magazine, constantly we are bombarded by sexual stimuli.

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How can we control our appetites and possess our vessels in a world like this?

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I can't give a full answer to that this morning, but I do want to give three answers to that

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question very quickly.

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In the first place, we possess our vessels by renewing our minds with the Word of God.

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Listen with me please to Psalm 119, familiar verses worth looking at again.

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Psalm 119, verses 9 and 11.

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How can a young man keep his way pure?

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That is the question, isn't it?

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How does a young man on the high school campus today keep himself pure?

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How does a single adult keep herself pure with the pressures that are upon her if she

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wants to have a social life?

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How does that person in the office keep his or her way pure when there are all kinds of

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opportunities presenting themselves among the co-workers?

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How do we keep our way pure?

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He says, by keeping it according to thy word.

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There's the answer, the Word of God.

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He says further in verse 11, thy word I have treasured in my heart that I may not sin against

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thee.

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When I was newly a Christian, someone gave me the sentence that was probably given to

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you.

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I wrote it in my Bible like many of you wrote it in your Bible.

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If you've never written it in your Bible, maybe it's time to do it.

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It simply says, this book will keep me from sin or what?

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Sin.

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Many of you know, sin will keep me from this book.

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It's not that the Bible is magic.

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That's not the point.

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It's not that the Bible is like a rabbit's foot.

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If you just go to it and read a verse or two, sin's going to just disappear, no temptation

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anymore.

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The point is that the battleground for sin is our minds.

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That's where it starts.

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Whether the thought comes to us from the outside, external, through something visual or audio

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that we have picked up, or it comes internally from our own nature, the flesh that is in

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us.

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Wherever it comes from, it begins in the mind.

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What we do with that thought is the important thing.

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It arises there in the first place as merely a temptation, but it's what we do with that

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that counts.

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If we continue to have that thought and to embellish it and to enlarge it and let it

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grow, it will fulfill itself in some way.

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If on the other hand we attack that tempting thought with the Word of God, it will be removed.

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If you were told this morning that you had a brain tumor, you would go see a doctor this

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week to see how fast you could get that thing out of your head, wouldn't you?

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Because you know that a brain tumor grows and eventually kills you.

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A thought toward immorality is like a tumor.

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If you do not cut that thought out with the Word of God and allow the Word of God to renew

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your mind, the chances are great that that thought is going to continue to grow until

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it controls you and fulfills itself in some way.

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Your Word have I treasured in my heart.

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The idea is to receive it not just in the mind, but to take it deeply into the storehouse

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of the Spirit where we lay it up and we come back to it and we'll meditate upon it so that

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the Word of God is able to snip out of our thoughts the tumorous temptations that come

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and it's able to renew that spot in our minds to make us healthy again.

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You and I can only possess our vessels in this culture if we begin here by daily renewing

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our minds with the Word of God.

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Secondly, by yielding our wills to the Holy Spirit.

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You see, it begins in the mind, but it quickly transfers to the will part of us.

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What am I going to do with this?

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Do I choose to turn it over to God or do I choose to go my own way and have some fun

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with this thought?

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So we need our wills to be empowered by the Holy Spirit.

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Turn please to Romans chapter 8 and verse 13 where we find, I think, a helpful insight.

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Backing up to verse 12 he says, so then brethren we are under obligation not to the flesh

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to live according to the flesh.

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Now the flesh here is more than our physical bodies of flesh and blood.

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He's talking about that pattern of thought and activity that is still within us left

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over from what we were before we were saved.

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We have a new nature now, but we still have printed upon our minds and our wills that

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old pattern of the sinful man that we were.

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But he says we're no longer under obligation to that pattern like we were before.

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He says if you're living according to the flesh you must die, but if by the Spirit you

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are putting to death the deeds of the body, you will live.

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You and I are not left to put to death our temptations by ourselves.

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It is by the Spirit that we must will to do this.

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If by the Spirit, he says, you're putting to death the deeds of the body, you will live.

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This ties together, I think, with Galatians chapter 5 where we were told if we walk by

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the aid of the Holy Spirit we will not fulfill the lusts of the flesh.

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The Holy Spirit must control our wills.

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If he doesn't, frankly, a lot of the times we're going to choose to go after sin.

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If we would be pure, in this culture we must possess our bodies, and if we would possess

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our bodies we must renew our minds with the Word, we must yield our wills to the Spirit,

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and finally we must avoid the situations of temptation.

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That's why Timothy is told by Paul, flee youthful lusts, get away from them, don't go near them.

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Chuck Swindoll in writing about this says, there are films, television programs, and

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magazines that weaken us morally because they beckon us toward an immoral lifestyle.

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Certain conversations carried on by certain people have the same detrimental effect.

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Specific types of parties, places, and seductive pastimes have a lure toward impurity that

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we should avoid, regardless of the pressures to attend.

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We are foolish to think we can play around with these things without getting hurt.

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We must stop tantalizing ourselves with sin.

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Our abstinence and avoidance will be for our own good and God's splendid glory.

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How often we put ourselves in the way of temptation.

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We know where those places are, we know what those sources are, where temptation easily

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has come in our lives before, and we walk as close to the edge as possible.

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That's foolish.

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If we would have mastery over our bodies we must avoid situations of temptation.

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That is true young men and young women when you are dating.

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How do you handle it when you go see a movie where the two of you are sitting there and

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what you are seeing come off that screen is moral garbage?

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What do you do with that in your relationship to one another?

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Does that present any kind of temptation to you to act out what you have seen?

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Not me.

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You are a fool if you think you can't be tempted by that.

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Why do some of us allow those kind of movies in our homes?

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Why do we go to certain places and do certain activities when we know when we go there that

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we are opening ourselves to sexual temptation?

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You see if we are serious about living purely it involves having mastery over our bodies

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and having mastery over our bodies means that we must avoid places and people and situations

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where temptation is rampant.

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The kind of message that I have barely started this morning is a heavy message because it

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can produce all kinds of guilt and shame that people have to deal with.

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If it does you need to thank God because you see guilt and shame are God's ways of throwing

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up red flags in our lives and saying you are going in the wrong direction.

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Thank God for guilt.

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Thank God for shame that you still can be ashamed.

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There are some people who have gotten beyond that point.

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When you see those red flags of God in your life it means turn around and get back the

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other direction.

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You are too close to the edge.

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It means you are in danger.

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It is time to repent before God and confess your sin and to take steps to correct where

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you have gotten off the path.

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I am thankful that the God who holds up this standard of moral purity is a God who also

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offers forgiveness for those who have failed and who are repentant and acknowledge their

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failure.

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I am thankful that this God cannot only forgive but he can deliver people from bondage of

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uncleanness and patterns of shame in their lives.

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He can do that through the power of Jesus Christ.

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It is useless for us to try to clean up ourselves.

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We cannot do it, but he can do it if we give ourselves to him.

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That is my plea this morning.

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God says we ought to live to please him.

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To do that we must live purely.

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Wherein we have been impure in an impure world, may God today call us back to his way, the

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way of holiness that we might walk in it.

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Let's pray.

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With our heads bowed and as God alone knows our hearts and searches us, right where you

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are seated, what does your response need to be today, right now, to spare you any more

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damage?

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Will you make confession to the Lord and repent if that needs to be done?

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Will you ask him to empower your will?

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Will you commit yourself to go to his word daily to renew your mind?

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Do you promise to treasure it in your heart?

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Lord I pray that we will not only be hearers but doers of the word and that each of us

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will respond and understand how you want us to live pleasing to you and follow through

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and act that out by the power of your spirit in our lives.

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We acknowledge before you the battle is tough in this world.

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We acknowledge before you that we have flesh that desires to fulfill itself and its lusts.

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We thank you that you have an answer for us through your grace that we might live above

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that.

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May that be our experience this week.

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For Jesus' sake, Amen.

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Would you stand with me please?

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I recognize that this kind of a message can cause some people to almost be in despair

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because of battles that they have been struggling with sometimes for years.

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I want you to know that my office is open to you, our other pastors are available to

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you and if we have touched on an area of life this morning where you are having deep problems,

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please come.

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Let us pray with you and point you in a direction that will help bring health and wholeness

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and holiness to your life.

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For that's what God wants and God knows that's for our best as well as for His glory.

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We'll continue on next week.

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God bless you.

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Be dismissed.

