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Thank you Mark Henderson.

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Remember to pray for John Benham and Melody and Tom Adelsman, that team that is serving

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the Lord for this month in Indonesia.

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And I think if my mind serves me correctly, they're on Sulawesi at this particular time

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and will return in something like two weeks.

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Keep remembering them in prayer.

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We appreciate Mark filling in.

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Thank you for those of you who are volunteering for the choir this summer and we still need

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more of you, so join them if you can on Sunday mornings at 8.30 for a time of rehearsal and

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then ministry.

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I invite you to open your Bibles today to Luke chapter 2 as we look at this familiar

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Christmas passage and think about the majesty of Jesus Christ as Savior.

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Now I can just imagine what it was like at your house this morning, Dad.

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Your wife gently nudged you and said, sweetheart, happy Father's Day.

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It's time to get up.

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The coffee's on, the French toast and bacon's all prepared.

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Won't you come down and sit at the table and join us for this special Father's Day breakfast?

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And you rolled out of bed and got your robe on and went downstairs and there the kids

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were with the newspaper and presented it to you, still all in one piece.

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And then they sat around the table and they said, how we wish you a happy day, your majesty.

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Didn't it go something like that?

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Well maybe something like that.

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We are going to talk about this term majesty because it is one that perhaps seems a little

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passe or outmoded for the day in which we live.

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Recently I heard a report on the radio about King Olaf, the oldest reigning monarch in

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the world.

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He suffered a stroke a few weeks ago and is partially paralyzed and as the spokesman was

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reporting it, he referred several times to the condition of his majesty.

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And it almost seemed as he did that he was speaking to another generation because that

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simply isn't a term that we use anymore.

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Majesty points to the grandeur, the loftiness, or the dignity of a person, place, or thing.

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Those of you who follow the comic strip Feline Garfield know what a majesty complex is, for

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that's what Garfield has.

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If you've ever been to the Grand Teton Mountains in Wyoming and beheld their beauty, you understand

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what majesty is.

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We sing about it in our hymn to America, the purple mountains majesty above the fruited

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plain.

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Or if you've ever attended a concert by a symphony orchestra and gone away, exhilarated

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and uplifted, you know what majesty is.

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But when speaking about the majesty of Jesus Christ, we are addressing a unique grandeur

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of personage and office, singular, without any equal, a majesty that is different from

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all other majesties.

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My goal in the series of messages as we address the majesty of Jesus Christ is to talk about

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the various titles and offices which belong to him and which help us understand his majesty

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and, in part to do that, we're going to address the themes on these lovely banners that some

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ladies in our church have prepared for us over the last two or three years.

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We're going to start right up here with this one this morning.

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The majesty of Jesus Christ is displayed in his work as savior.

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And his majesty may be summarized by saying that he is the only savior of all humanity.

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We return to Luke 2 and the words of the angel who said, do not be afraid, for behold I bring

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you good news of a great joy which shall be for all the people.

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For today in the city of David there has been born for you a savior who is Christ the Lord.

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The majesty of Jesus Christ is that he is the only savior of all humanity.

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Now, from that statement there arise at least four thoughts I'd like for us to look at

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in some detail this morning.

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Let's think first about the fact that he is the savior and talk about the meaning of

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that term, both its identification and its implication.

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The word savior is identified in the Bible only with God.

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The word savior is found only 13 times in the Old Testament and 24 times in the New Testament.

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The apostle Paul uses it more frequently than any other writer.

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He uses it 12 times in his epistles.

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The original Greek word for salvation however is used 45 additional times.

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And the verb save is used 106 times.

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The idea behind the word savior is to preserve or to rescue.

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And it's not always used in the Bible in a spiritual sense.

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Sometimes it denotes rescue or deliverance from danger at sea or from the threat of war

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or the peril of illness.

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But it's always used in the sense of averting some threat or danger to an individual.

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The title is first used of God by David who in 2 Samuel 22 verse 3 called God my savior.

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And in the context there was thinking about God saving him from his enemies.

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God uses the term of himself a number of times.

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For example Isaiah 43 in verse 3 God says, I am the Lord your God, the holy one of Israel,

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your savior.

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It is a term that is used of God even in the Gospel of Luke in the first chapter where

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Mary says of God that he is her savior.

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By the way that certainly undermines the teaching that Mary was born without sin.

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For she recognized that she was in need of God's grace and of a savior.

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The implication of the title savior is that something or someone is in danger whether

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it's realized or not.

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One of the theological books that one can use for study is the dictionary of New Testament

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theology.

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It says this regarding the idea in savior.

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Whenever men by their own fault or through some superior power have come under the control

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of someone else and have lost their freedom to implement their will and decisions and

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when their own resources are inadequate to deal with that other power they can regain

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their freedom only by the intervention of a third party.

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That idea is wrapped up in this word savior.

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Now there are some other New Testament words as well that would describe that but certainly

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the word savior is the key to them all.

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And so to call Christ the savior is to imply that there is something from which one needs

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to be saved.

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It implies that there is a need on the part of someone for his work to rescue them.

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Indeed people who think that they need no savior cannot appreciate a savior.

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It is only when the proud heart of the sinner is laid low by the conviction of the Holy

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Spirit and the application of God's righteous law to his heart that he will see his need

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and will then cry out for rescue because it is when he sees his need that he recognizes

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his peril.

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It is only as he sees the offense of his sin to the holiness of God and perceives the just

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judgment that is coming upon him that he will grasp the importance of a savior.

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The majesty of Jesus Christ is underlined in this fact that he is the savior but there

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is another thought that comes out of this theme and that is that he is the savior of

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humanity.

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To the shepherds the angels said, for unto you is born a savior.

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Notice he did not say for unto us is born a savior.

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He is not the savior of angels.

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He is not the savior of animals or of any other creature.

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Although by his grace some day the creation itself will share in the blessing of his work

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of salvation.

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But he is the savior of humanity.

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A humanity in the first place that owes its origin and existence to him.

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Humanity is not an alien race to Jesus Christ.

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Humanity is not some unknown species of a higher form of life to him.

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Indeed he gave to humanity the unique characteristics that make us human.

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Our personhood, our sense of morality, our spirituality.

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Jesus Christ is the master designer of humankind.

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As it says in Colossians 1,16, all things, all things were created by the eternal Son

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of God.

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And the apostle Paul declared on Mars Hill in Athens in Acts 17, he himself gives to

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all life and breath and all things.

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And he made from one every nation of mankind to live on the face of the earth.

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The Bible declares that humanity is created in the image of God.

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Male and female he created them.

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His majesty is revealed in the marvelous works of his hands in you and in me.

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Some of us were talking about some illnesses and medication and symptoms this last week

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of disease and concluded as we chatted that in fact we are fearfully and wonderfully made.

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We owe our existence to Jesus Christ.

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He is the savior of humanity.

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But humanity is also that which rebels against his rule and his goodness.

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As a race, the sons of Adam are at war with God.

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As Paul says in Colossians 1, we are alienated, hostile in mind and evil in deeds.

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That's what we're like.

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We are a humanity that is at war with God.

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Although Jesus Christ is humanity's only hope, by most he is disregarded or blasphemed.

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Have you ever heard one of your friends take the name of Buddha in vain or curse using

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the name of Mohammed?

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Unlikely.

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That majestic name that is above every name, Jesus Christ is the one that the human race

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drags in the gutter of its blasphemy and denigrates.

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Nonetheless, he is the savior of humanity.

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His majesty is witnessed in his great patience with sinners, sinners who treat him with disrespect

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and neglect.

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He is the savior of humanity, a humanity whose likeness he shares.

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The shepherds were told to look for a baby.

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The savior did not come as an adult.

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He did not come merely pretending to be human, but he entered the world as a man.

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That's why you see the manger on that banner.

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Because he was born as a baby through the miraculous virgin conception.

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He was incarnated and he joined himself to all that it means to be human.

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That fabulous hymn of Philippians 2, the apostle says, being found in the likeness of men.

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Being found in appearance as a man.

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So he describes the incarnation of Jesus Christ.

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And it must have been so.

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He had to come as a man in order to be the savior of humanity.

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For only a human could be the sacrifice for lost humanity.

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And we see his majesty as savior in that he was willing to become one with us and then

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to take our place as he died under the judgment and wrath of God.

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So he is the savior.

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He is the savior of humanity, but there is more that arises out of this majestic thought.

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And that is that he is the savior of all humanity.

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Notice that the angel said, great joy, which shall be for all the people.

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Now of course, in the direct focus of that thought, the Jewish people.

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But the savior is for all humanity, beyond the Jewish race.

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Gentiles are included.

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As it says in verse 32, these words of Simeon, he says that this babe is a light of revelation

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to the Gentiles and the glory of thy people Israel.

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Over and over again in the New Testament we see the emphasis on the fact that he is the

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savior of all mankind.

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It is God's desire to save all, you see.

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For example, in 1 Timothy chapter 2, we have a marvelous encouragement of the apostle to

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pray.

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And he says that as we pray, we ought to pray for those who are in authority.

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And he explains why, so that our lives might be honoring to God, that we might lead them

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in tranquility and quietness.

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And he says in verse 3, this is good and acceptable in the sight of God our savior, who desires

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all men to be saved and to come to the knowledge of the truth.

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My friend, that's the heart of God.

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That's the majesty of Jesus Christ, that he came into the world to be the savior of all

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humanity.

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Not just one race, one color, not just one language group, but all humanity.

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He is not willing that any should perish, but that all should come to repentance.

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And so God's provision in his Son is sufficient to save all men.

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One verse that declares that so plainly, it seems to me, is 1 John chapter 2 and verse

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2, where it says, and he is the propitiation, the satisfying sacrifice for our sins, and

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not for ours only, but for the sins of the whole world.

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God desires all men to be saved, and God has provided that all men might be saved.

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There can be no limit placed upon the merit of the death of the Son of God for the sins

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of humanity.

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But God's forgiveness is limited to those who will believe.

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God is willing to save all.

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God has provided to save all.

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But it is only those who will bow the knee in repentance and faith who will be saved.

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You see, the problem isn't on God's side.

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The problem is on man's side.

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God's heart is that all might enjoy the glories of heaven.

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And he has sent his Son into the world and provided that every person might one day walk

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on those golden streets and share the glory of eternal life.

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But from man's perspective, it is only those who will believe who will be saved.

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The majesty of Jesus Christ is observed in that he is potentially the Savior of all,

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as it says in 1 Timothy chapter 4 and verse 10.

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It is for this we labor, writes Paul, and we strive because we have fixed our hope on

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the living God who is the Savior of all men, especially of believers.

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The majesty of Jesus Christ is that potentially he is the Savior of all, though experientially

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he is the Savior only of those who believe on him.

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And his majesty is likewise witnessed in the fact that he will save anyone, anyone who

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believes, anyone without exception.

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It makes no difference how far away from God one has been or how deep the sin may be in

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one's life.

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He is the Savior of all humanity and will save any who will come to him.

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He is the Savior.

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He is the Savior of humanity.

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He is the Savior of all humanity.

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And finally, his majesty is that he is the only Savior of all humanity.

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The lie of human speculation is that there are many truths.

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I say that's a lie.

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And we hear it repeated over and over until we almost ourselves begin to believe it.

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Truth is relative, we are told.

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What may be right for one is not right for another.

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You can't judge.

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There are many ways to God.

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It's like the roads to Chicago or the airlines that fly to Hawaii.

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They all get there.

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It doesn't make any difference which one you take.

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Or we all worship the same God.

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We just call him by different names.

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It doesn't make any difference what you believe.

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The important thing is that you're sincere about it.

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And I repeat, all of those are lies.

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They are the lies of human speculation.

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The truth of God's revelation is that there is only one truth.

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Period.

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One God who exists eternally in three persons.

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The Father, the Son, and the Holy Spirit.

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One way of being forgiven and of having a right relationship with God.

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The absolute exclusive claim of the Christian message is that there is one way of salvation.

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There is one way of salvation for the Jew.

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And that is Jesus Christ.

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There is one way of salvation for the religious Gentile.

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And that is Jesus Christ.

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There is only one way of salvation for the pagan heathen Gentile.

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And that is Jesus Christ.

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There are no other possibilities.

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The Christian message excludes them all.

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For there is no other name under heaven given among men whereby we must be saved.

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And Jesus himself said, I am the way, the truth, and the life.

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No man comes to the Father but by me.

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The majesty of Jesus Christ is that he is the only savior of all humanity.

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If that's what we believe, how does that fit into a pluralistic society like ours?

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Because ladies and gentlemen, our faith is not a pluralistic faith.

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Our faith is an exclusive faith.

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How does this kind of a message that we preach from the Bible fit into a pluralistic society?

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The answer to that is that we are on a collision course with our society.

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It is this very exclusive message that I have presented to you that gave birth to the freedom

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of our nation.

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But we are now substituting something in its place called pluralism.

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The idea that there are many truths and they're all equally true.

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In fact, the idea of pluralism is itself a deception.

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Philosophically, it's impossible that there be many truths.

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And yet our philosophers have bought into that lie.

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In pluralism, you have competing value systems and ultimately one will win.

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Pluralism is really a state in which a society is in transition from one truth that it accepts

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to another truth that it accepts.

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The message that you and I hold dear to our hearts, the message of the majesty of Jesus

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Christ as the Savior, the only Savior of all humanity, is a message that our society will

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not continually tolerate.

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We can expect in the near future increasing pressure upon people who believe like we do

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to soften our message, to compromise it, to accept the fact that well, maybe there is

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another way for the Jew.

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Or perhaps though one calls God Allah and says Mohammed is his prophet, he's nonetheless

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acceptable to God in his goodness and his love.

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We are under pressure to accept that kind of theology and it's a lie.

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If we forsake this message of the majesty of Jesus Christ as Savior, we have forsaken

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our faith.

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It's as simple as that.

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The majesty of Jesus Christ as Savior to me is the greatest motive that we have for evangelism.

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It means that my neighbor who is worshiping another God, whether it be a God of ideas

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or a God of materialism or a God of statues, that my neighbor is lost.

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It means that those people in tribal areas over there, in Indonesia, in Africa, in New

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Guinea and other places in the world, they're lost unless they hear the news of Jesus Christ.

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For unto them too the Savior has been born, the only Savior.

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Jesus Christ is worthy too of the obedience of every person.

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You see the motivation for evangelism is not only the value and the worth of the human

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soul, but it's the value and the worth of Jesus Christ to be worshiped by all men.

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He deserves that.

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Here to come to Him results in eternal damnation.

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One can be so close and yet miss it.

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One can use the right language.

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One can sing the hymns.

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One can hear the message over and over again and think himself to be on that narrow way,

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to have entered through that narrow gate that leads to life.

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And yet in the end be turned away by the Lord.

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And though he would say, Lord, did I not prophesy?

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Did I not do miracles in your name?

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Lord, did I not serve you?

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Didn't I go to church?

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Didn't I sing the hymns?

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Didn't I pray?

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And then to hear uttered those frightful words, depart from me, I never knew you.

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Jesus Christ is the only Savior of all humanity and the only way that we may be rightly related

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to God is by bowing the knee to the majesty of Jesus Christ and receiving him as Lord

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and Savior.

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As we declare this message to our culture, we need to be wise.

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It needs to be done within the context of our day.

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We need to use methods that will work in the 1990s.

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And let us never forget that our mission is to proclaim him.

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It is to lift up his majesty.

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It is to proclaim Jesus Christ as Lord to all men and to declare that he is the only

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Savior of all humanity.

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That is our mission and let us not waver from it.

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And using those tools that God puts into our hands, utilizing the means that God gives

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us a burden for, finding those keys of culture, those cultural keys that we can use to unlock

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the doors of our neighbors and our community, let's be faithful to the majesty of Jesus

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Christ as Savior.

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And bow to it in our own lives and recognize his glory and serve him alone.

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Let's pray.

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My friend, this is the only resting place for your faith.

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There is no other foundation.

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For other foundation can no man lay than that which is laid, which is Jesus Christ.

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His majesty is that he is the only Savior for you, for me.

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How wonderful that he should come and become one of us, that he might rescue us from our

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deserved judgment.

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Friend, have you bowed the knee in truth to him or have you been playing a game?

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Do you really belong to him?

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Or is this just a cultural thing that you've learned to be adapted to?

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His majesty is that he is the only Savior you can ever have.

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And if you play games with him, if you neglect him or God forbid, should you actually reject

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him, you leave yourself no alternative but the judgment of God.

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Would you believe on him today right where you are?

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If so, tell him.

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You don't have to come forward, you don't have to pray some magic words.

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All you need to do is open the door of your heart, the door of faith, and receive him.

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Believe on him to the saving of your soul.

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Oh Spirit of God, may some friend here today be quickened to do that.

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To genuinely and truly understand the majesty of Jesus Christ and receive him and live for

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him and for his glory.

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Amen.

