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We acknowledge that apart from it we could not know you in a personal way, but because

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of this book and the person that it reveals, Jesus Christ, we may know you.

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To whom to know is life eternal.

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Forgive us though for not taking time to know you as we might.

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Forgive us of the busy lives and reorder us.

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Cause the priorities in our lives to be such that we might know you better, more deeply,

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and that through that knowledge of you we might be changed, transformed in the inner

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man by the work of the Holy Spirit from glory to glory, being changed in the image of the

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Savior.

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I pray that as we come around the communion table and focus upon your eternal plan, you

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will cause us to conduct our lives differently because of having been here.

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Give us repentant hearts where we stray and determined wills that we might obey.

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Open to us now the word as we prepare ourselves for this holy time of fellowship with you

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and with one another.

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In Jesus' name, amen.

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Good morning.

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We open our Bibles together to 1 Peter chapter 1 as we think about the Father's eternal

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plan.

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God is not a god of chance or coincidence, but he is a god of plan and purpose.

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Because ways are not haphazard, random, arbitrary, impulsive, or capricious.

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But rather the ways of God might be described as intentional, designed, purposeful, rational,

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conscious, deliberate.

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Whatever our feelings or experience may suggest otherwise is actually a lie.

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I suppose that many of you have been to Epcot Center in Florida, that part of Disney World

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that is for grown up adults, or grown up children I should say.

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In Epcot Center there are several exhibitions that involve films.

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Some of them 360 degrees around you.

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Widescreen film that causes you to be lost in the experience that you're in.

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It's fun to be there observing the film around you.

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I remember at least in one of the pavilions it was a scene of flying.

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And as we flew across the Canadian Rockies, the plane turned and everybody shifted with

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it because we felt that we were right there.

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That was our experience.

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But we really knew better.

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We just didn't keep it in mind as we ought to.

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There are times when in our lives we think that God has taken a turn on us, but we know

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better.

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Our theology, that is what we know about God, must regulate and master our feelings and

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our experiences.

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We must not allow our human intuitions or perceptions to pervert what we know to be

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true about God.

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In all God's sovereign plan, the matter of salvation is to us sinful creatures the most

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wondrous and glorious of all.

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He the Holy One, provided that we the unholy ones might call upon Him as Father.

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And that privilege brings sobering admonition to us in our text.

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We begin reading in 1 Peter 1 verse 17.

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And if you address as Father the one who impartially judges according to each man's work, conduct

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yourselves in fear during the time of your stay upon earth, knowing that you were not

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redeemed with perishable things like silver or gold from your futile way of life inherited

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from your forefathers, but with precious blood, as of a lamb, unblemished and spotless, the

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blood of Christ.

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For He was foreknown before the foundation of the world, but has appeared in these last

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times for the sake of you who through Him are believers in God, who raised Him from

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the dead and gave Him glory, so that your faith and hope are in God.

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We see something here about the eternal plan of the Father.

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The Father's plan is that by the sacrificial death of Jesus Christ, His Son, sinners might

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be cleansed from their sin and made right with Him, so that they might dwell with Him

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forever.

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There are several facets of the plan that seem to be uncovered in our text.

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The first is that this is a plan that is rooted in past eternity.

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Keep in mind that before God ever created the world or Adam and Eve, God knew what would

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happen.

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God knew what would happen when He created creatures with the freedom to choose to obey

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or to disobey, so that when Adam and Eve chose to disobey, God was not surprised.

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God did not scratch His head in amazement at what had taken place in His perfect creation,

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but God knew ahead of time what would happen.

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He gave the ability to obey or to disobey, but man's choice to disobey does not make

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God responsible for that decision.

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For God is not the author of sin, yet somehow in His absolute righteousness, He has made

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the existence of sin possible, even though that sin offends and blasphemes Him and all

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that He is.

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God knew what would happen, but God also knew from before He ever created what He would

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do in response to man's choice.

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He would take the opportunity to reveal the glories of His attributes by the way that

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He would respond.

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You see, the heart of everything that God does is to make Himself known.

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There is no greater action on His part for the benefit of His creatures than that we

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might know Him.

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And so in response to what He knew man would do, God provided that through something that

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He would do, He would make Himself known to us.

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So what He did even before He created was to appoint the Son, to come into the world

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to be the sin bearer for man who was yet to be created and who was yet to make his choice

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to sin.

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That brings us to the second facet of the plan that we see here.

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Not only is this a plan that is rooted in past eternity, but this is a plan that is

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revealed in the present age.

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For this plan was realized in the coming of Jesus Christ.

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His appearing through His incarnation, through His sinless life, culminated by His sacrificial

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death, His appearing, resulted in the shedding of what is termed here precious blood, as

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of a lamb that is perfect without blemish and without spot.

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And it was the shedding of that blood of Christ that provided redemption for us.

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That is the plan of God revealed.

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Now we might ask, what about those people who lived in previous ages?

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What about Moses or Abraham or Enoch or even Adam and Eve?

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What about them if God's plan wasn't revealed until the coming of Christ?

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Well the fact is that God revealed portions of His plan to them.

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He gave them certain promises and through their faith in the promise of God, they were

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saved, saved in anticipation of the plan's ultimate completion.

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Today we are saved because the plan has been fully revealed.

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Peter says we are not saved by earthly things.

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Silver and gold cannot purchase our redemption.

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Nor are we saved by traditions handed down to us from our forefathers.

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We are not redeemed by the rituals of religion.

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We are redeemed by one thing and that is the plan that God Himself put into motion, the

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sacrifice of His Son.

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He calls here the age in which we live these last times in verse 20.

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These last times, that's because everything else that came before was preparatory for

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the period in which you and I live.

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This is the culminating period of the plan.

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This is the time after the sacrifice has been made.

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This plan of God, this eternal plan that He might save sinners was rooted in eternity

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past but realized in our present age.

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The third facet of the plan is also revealed to us in our text and it's this, that this

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is a plan resulting in a promised future.

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He says that the plan was fulfilled for the sake of you and me who through Christ have

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come to believe in God.

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He says that your faith and hope are in God.

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That's the result of the plan.

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Our faith is in Him not in some general sense like those who say they believe in God as

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more than nine out of ten Americans confess.

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It is believing in the God of the Bible, the God who says He is a holy and righteous God

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who judges sin.

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The God who says He is gracious and merciful in providing for sinners a way of redemption.

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The God who has revealed His Father, Son, and Holy Spirit.

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We have come to believe in a saving way in this God.

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Our trust and our dependence for our eternal well-being rests upon Him.

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Our faith has been placed in His plan, not in our own concoction, not in our own thinking,

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not in the way that we think will lead us to God, but in the plan of God rooted in past

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eternity and revealed in this present age.

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Our faith is in the precious blood of the Lord Jesus Christ which was given as a payment

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on our behalf to God to deal with our sin.

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But this faith brings us to a hope, for our faith is not only in God, but our hope as

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well is in God.

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If faith is our reliance upon God, our hope is our expectation that rests in Him.

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Our hope rests upon Christ's resurrection from the grave and His ascension to glory,

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for God raised Him from the dead and gave Him glory so that our hope might be in God.

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This hope is mentioned earlier in the chapter that we're looking at in verse 3 where Peter

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blesses God who according to His great mercy has caused us to be born again to a living

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hope through the resurrection of Jesus Christ from the dead to obtain an inheritance which

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is imperishable and undefiled and will not fade away reserved in heaven for you who are

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protected by the power of God through faith for a salvation ready to be revealed in the

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last time.

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There he explains what our hope is, it's a living hope.

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It's not a hope that is based upon some dead artifact of history, some meaningless writing

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of human creatures, but ours is a living hope that is based upon a living person, Jesus

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Christ.

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For though He is a person of history, He is a person of eternity and He lives now forever.

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By His resurrection we have a living hope and we as His people are being kept and preserved

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for that future hope that we will realize.

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He says in the last time when our salvation is revealed.

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There of course He's talking about the second coming of Christ.

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Again in verse 13 He points to this hope when He exhorts us and says,

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Gird your minds for action, keep sober in spirit, fix your hope completely on the grace

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to be brought to you at the revelation of Jesus Christ.

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Talking about the second coming of Christ, the fullness of His revelation when He comes

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again.

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And so this plan of God while rooted in past eternity and revealed in the present age is

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a plan that results in a promised future for us.

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This eternal plan He says is so wondrous that it should lead us to obedient living.

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He says if in fact you call upon this God as your Father and thereby by implication

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you claim to be His child, His son or His daughter.

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If you dare to address such a God as this calling Him Father, then you should conduct

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yourself with fear.

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He does not mean they're terror but He means with a certain reverence.

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We are to live our lives in this world with an awe of God.

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He says conduct yourselves in fear during the time of your stay upon the earth.

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An interesting phrase.

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It is a picture of a pilgrim, of one who resides in a land that is not his own.

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One who is an alien.

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Your stay upon the earth.

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You see the earth is not our home.

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As the old chorus used to say, this world is not my home, I'm just a passing through.

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My treasures are laid up somewhere beyond the blue.

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We are an alien people in this world.

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Oh, in a certain sense, of course we have responsibilities here as human beings, as

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God's creatures and as citizens of an earthly nation.

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Yes, there are obligations but our primary residency is not in the United States or in

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some other country of this world.

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Our primary residency is home.

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Our homeland, heaven.

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We are a people who belong to the future.

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The time when heaven will be revealed.

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Life as it is now, Peter says, is a pilgrimage.

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It's not an arrival.

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Life now is a temporary situation that leads to our final destiny.

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Someone said to me this last week, we're not going to get out of this world alive.

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Well, there's a certain point to that, of course, but the fact is we don't expect to.

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Because the basis of our life, the essence of who we are is not found in this world.

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It's found in the next.

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We are a people of the future.

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Peter says we're to live like it.

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We're not to become accustomed to this world.

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We are to be different.

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Just as God is different than anything that exists apart from him, he is holy.

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So we are to be holy.

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We are to be different than those people that we live around.

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We belong to another race.

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We belong to a new humanity, if you please.

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We belong to a humanity that is being conformed to the image of the perfect man, the last

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Adam, the Jesus Christ.

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And our time is not yet in this world.

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Our time is in an age to come.

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Humans who live in their land live in a place that is designed to make them comfortable

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to feel at home.

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But for pilgrims, there is a strangeness about where they are.

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The customs about them are unfamiliar and somewhat uncomfortable.

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God does not intend for us to settle down and to be comfortable in this world.

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There is to be a certain unfamiliarity about it because we are pilgrims here.

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We are just staying here for a little while.

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One who is a citizen of a land recognizes that he's under the rule and the law of that

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land.

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But we are under the rule and the law of heaven, our homeland.

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And we don't really fit in this world.

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A citizen of a land lives for the possessions that are currently his and his grasp.

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What he owns, what is his, are there with him.

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But that is not true of us.

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We are aliens here.

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And what we really own, what our possessions really are, are somewhere else.

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They are being kept for us.

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Nothing can steal them.

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Nothing can cause them to be diminished or to fade in their glory.

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They are being kept there for us.

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But because we are not there and we are here, we are aliens without what really belongs

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to us.

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I'd like for us to keep all of this in mind as we come to this table today.

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Keep in mind first of all that it celebrates a plan that goes far beyond our own lifetime,

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brief as it is.

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Indeed, it goes far beyond Calvary, though it reflects the wondrous work of the Savior

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there.

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It stretches back before Adam and Eve into past eternity when the Father planned out

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how He would pay for the disobedience of the creatures that He was yet to bring into existence.

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Obviously, we remember that this plan was realized in this age as we come to the table

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which pictures the blood and body of Christ.

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And as we come to this table, we are reminded that we are pilgrims, that we belong to a

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promised future that is ours through the plan and purpose of God.

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We are celebrating an eternal plan that promises us a heavenly destiny.

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We will not always come to a table like this.

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Heaven is only for this life, for our stay upon the earth.

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Someday we're going to sit down to a banquet table and we're going to enjoy the supper

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with the Lamb, the great feast of our gathering together with Him.

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But all of that's to come yet.

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That's when we get home.

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That's part of our possessions.

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That's our hope, our living hope for which we have been born again as a new humanity.

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As we come to this table and partake of the elements, let's remember that we are to conduct

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our lives in this world in fear.

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That we are to feel a certain strangeness about life.

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That there is unfamiliarity about it.

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But here we come together to things we share in common as the family of God.

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Out there we don't belong, but here we belong.

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And we remember that we are His creatures, called holiness.

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And so if there is unholiness in our lives, it's time to confess that.

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If in our pilgrimage we have become accustomed to what's out there, it's time to acknowledge

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that in repentance.

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If we have become familiar to what is truly alien to us as the children of God, it's

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time to acknowledge that in confession of our sins.

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So that we might partake of these elements as a freshly cleansed and renewed generation.

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May I say to you, if you do not belong to our church, but if you know the Lord Jesus

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Christ as your Savior, and you are seeking to walk in obedience to Him under His Lordship,

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we invite you to partake with us of this table, for it's His table that He gives to us to

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share in common as the people of God.

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Let's bow in gratitude for this plan, this purpose of God that He might bring us to Himself.

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Oh Father in heaven, grant to us, I pray, that we may come to this table today in thoughtful

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humility, recognizing as much as we ever have or more so that we are the objects of grace

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and mercy.

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For upon us, your plan has been poured out so richly.

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What you purposed in eternity past and realized through the coming of your Son, you have done

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for us, for our sake, who have come to believe in you.

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Because we partake, may we partake with holy hands and holy hearts.

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And may our hearts anticipate that glorious future that is promised to us.

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May we anticipate what is to come.

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May our eyes be taken off of this passing world with what it offers.

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May we not be caught up in the passing fad of things.

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May we be a holy people.

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May we be your faithful pilgrims.

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In Jesus name, Amen.

