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We open our Bibles once again this morning to the book of Daniel and the 12th chapter.

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With this message we conclude the series in the book of Daniel began back in January.

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Chapters 11 and 12 comprise the culminating revelation given to Daniel in this book.

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In his vision Daniel speaks with an angel who unveils the future of Daniel's people.

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The message that he gives concludes with the fourth verse of chapter 12.

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I begin reading with verse 1.

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Now at that time Michael the great prince who stands guard over the sons of your people

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will arise.

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There will be a time of distress such as never occurred since there was a nation until that

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time.

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And at that time your people, everyone who is found written in the book, will be rescued.

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And many of those who sleep in the dust of the ground will awake, these to everlasting

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life but the others to disgrace and everlasting contempt.

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And those who have insight will shine brightly like the brightness of the expanse of heaven.

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And those who lead the many to righteousness like the stars forever and ever.

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But as for you Daniel, conceal these words and seal up the book until the end of time.

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Many will go back and forth and knowledge will increase.

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At that point the angel stopped, his revelation was finished.

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But the chapter goes on because two questions were posed.

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One by an angel, another angel who appeared and a second by Daniel himself.

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The response to these two questions then brings to a close this prophetic book of the Old

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Testament.

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As chapter 12 opens keep in mind that the same period is in view as in the last part

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of chapter 11.

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You'll recall in verse 36 of chapter 11 it describes this period of time as the indignation.

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And again in verse 40 it speaks of it as the end time.

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Now in chapter 12 the words go on, now at that time Michael the great prince, and again

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in the verse that time until that time and at that time your people.

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So the same period is in view, it is the period that we call the tribulation.

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That 70th week of Daniel, that period of seven years of trial that is yet to come upon the

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earth.

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Also keep in mind that revelation of the Bible is progressive.

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That is it unfolds to our understanding.

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No doctrine is found isolated in one text or is fully revealed in a single place.

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Doctrine unfolds to our understanding throughout the flow of scripture.

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And so the pieces of information that are given to Daniel are fitted into place as one

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studies later disclosures of God, especially those in the book of the revelation which

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concludes the New Testament.

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And so this morning we're going to turn back and forth from Daniel to revelation to attempt

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to fit into place the pieces of information that are given to us here in the book of Daniel.

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It is to fit them into place in the total spectrum of future events.

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Our text tells us what the end time holds in store.

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We notice in the first place that the end of time holds in store distress.

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You will notice in verse one it speaks of a time of distress such as never occurred

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since there was a nation until that time.

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Now let that sink down for just a moment when you realize the despots that have ruled in

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our century alone.

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You think of an Idi Amin in Uganda or Hitler in Europe or Mussolini in the southern part

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of Europe down into Africa.

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You consider a Stalin in Russia and how ruthlessly they ruled and what times of terror and suffering

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they brought upon mankind.

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But the Bible says there is a time of distress coming that cannot even be compared to those

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people.

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It will be a time of distress not limited to one nation or one continent but a time

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of distress for the whole earth.

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Jesus Christ spoke of this time in similar words in Matthew 24-21 when he said, then

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there will be great tribulation such as has not occurred since the beginning of the world

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until now nor ever shall.

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This will be distress for the whole world.

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It will be a time of unprecedented suffering due to the judgment that God will pour out

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upon a Christ-rejecting humanity.

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But it will be especially a time of suffering for the dear Jewish people.

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For as a nation they will be persecuted.

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There will come in this time of the tribulation a supernaturally induced attempt to exterminate

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them.

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I believe we saw one in World War II.

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I believe that Hitler was motivated and stimulated in his hatred of the Jews by demons, by Satan

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himself.

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But he did not get very far.

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He killed many millions of them but he did not exterminate the nation.

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He went insane and mad in his hatred for them and in his obedience to the devil.

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As a result, he ended his own life as far as we know in a bunker.

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But there is one who is coming in the footsteps of Hitler in the end of time who will bring

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terrible suffering to the Jewish people as he seeks to literally exterminate them from

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the face of the earth.

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This is a fact that is revealed also in the New Testament in the book of Revelation.

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I invite you to turn to that last book of the New Testament in the twelfth chapter.

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This is a chapter that is highly symbolic but it is not difficult to understand.

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It says, And a great sign appeared in heaven, a woman, clothed with the sun and the moon

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under her feet, and on her head a crown of twelve stars, and she was with child.

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And she cried out, being in labor and in pain, to give birth.

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The Roman Catholic Church interprets this to be the Virgin Mary.

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However, that is an erroneous interpretation as we shall see as the chapter unfolds.

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And another sign appeared in heaven, behold a great red dragon, having seven heads and

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ten horns, and on his heads were seven diadems.

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Quite a fierce looking creature.

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His tail swept away a third of the stars of heaven and threw them to the earth.

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And the dragon stood before the woman who was about to give birth, so that when she

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gave birth he might devour her child.

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And she gave birth to a son, a male child, who is to rule all the nations with a rod

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of iron, and her child was caught up to God and to his throne.

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And so we understand clearly who the child is.

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The child is Jesus Christ.

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Here a picture is being born, and then quickly in the vision that John sees, he ascends to

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heaven and is at the right hand of God.

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Mary is the one who will eventually rule over the whole earth.

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Who is it that gives birth to Jesus Christ?

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Well, of course it is true that Mary did, but the woman here pictures the whole nation

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of Israel.

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It is the nation as a whole that is symbolized by this woman, and the twelve stars in the

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crown of her head represent the twelve tribes of the nation of Israel.

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And it says the woman fled into the wilderness where she had a place prepared by God so that

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she might be nourished for 1,260 days.

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The next verses tell us that there is war in the heavenlies, and Michael and his angels

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cast out Satan and his demons to the earth, so that no longer do they have access to the

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heavenly realm.

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This stirs up tremendous anger in Satan, and he directs the anger toward the woman.

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It says in verse 13 that when the dragon saw that he was thrown down to the earth, he persecuted

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the woman, that is Israel, who gave birth to the male child.

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And the two wings of the great eagle were given to the woman in order that she might

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fly into the wilderness to her place where she was nourished for a time and times and

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half a time from the presence of the serpent.

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And the serpent poured water like a river out of his mouth after the woman, so that

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he might cause her to be swept away with the flood.

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And the earth helped the woman, and the earth opened its mouth and drank up the river which

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the dragon poured out of his mouth, and the dragon was enraged with the woman, and went

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off to make war with the rest of her offspring, who keep the commandments of God and hold

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the testimony of Jesus.

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And so we see here in this symbolic language of John's vision that Satan will induce tremendous

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persecution like a flood.

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He will come after the Jewish people, and his desire is to exterminate them.

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But why?

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After all, she has already brought forth Christ.

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Why does he yet hate the Jew with such venom?

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And why does he seek to destroy the Jewish people?

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The best answer that I know to that question is that he thinks by destroying the Jew, he

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will prevent the second coming of Jesus Christ.

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For he knows that when Christ comes, he will rule over the nation of Israel.

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And since he cannot strike out against Christ directly, he desires to prevent Christ from

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coming back to the earth by destroying the Jewish people, so that Christ will have no

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nation to rule over.

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That seems to be his thought process.

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And so you see this will be a time of tremendous distress in the world.

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A satanic-produced distress will occur in the midst of a heavenly-produced woe that

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will be poured out upon a Christ-rejecting world.

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But we notice that along with distress, the end of time will bring deliverance.

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Deliverance for the people of God as a whole, not for each individual.

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Deliverance in the sense that they will all be saved, but not deliverance in the sense

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that they will escape the persecution of Antichrist.

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For there will be many people martyred during the tribulation period.

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In his vision, John sees in heaven a whole multitude that he could not number of those

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who had come out of the tribulation and who had apparently been killed for their faith.

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The deliverance that will take place in the tribulation period seems to be mediated by

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the actions of this mighty angel by the name of Michael.

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Verse 12 says, at that time Michael the great prince who stands guard over the sons of your

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people will arise, going back to Daniel 12.

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And so in some sense Michael, who casts Satan down to the earth, will then intervene and

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hinder Satan from exterminating the Jewish people.

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And at least a remnant of them, it is said in Revelation 12, will flee into the wilderness

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and there be nourished by God for 1,260 days or for three and a half Jewish years.

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Those are lunar, not solar years.

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Where are they going to be protected?

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There is a question that is often asked, and we don't have that information precisely,

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but a good conjecture is that they will be protected around the area of ancient Petra,

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the rose-red city that can still be visited today in the nation of Jordan.

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It is in ruins, but it is a magnificent city, and it was in its day a well-fortified city

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because of its location.

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There are those who believe that the Jewish people will flee, at least a remnant of them,

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to this area of Jordan and that God will there supernaturally protect them so that Antichrist

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cannot reach them.

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And they say that is the reason, as we saw last week in chapter 11, that Jordan is said

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specifically to be excluded from Antichrist's maneuverings when he comes into Palestine.

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He will go on down into Egypt in his battle, but it says he will not get into Jordan.

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And this may well be the reason for it, that God prohibits him in some manner we don't

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know, because God is in that nation protecting a remnant of the Jews in the area that is

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called Petra.

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And so this will be a time of deliverance for at least a remnant of the Jewish people,

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but also there will be believing Gentiles who will be included with these believing

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Jews.

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Indeed, in some sense, everyone who is found written in the book, it says in verse 1, will

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be rescued.

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Now some will be rescued from the suffering by this supernatural protection.

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It would seem that others will be rescued from it by death, that God will allow them

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to die and in that sense deliver them from the hands of Antichrist and take them home

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to heaven.

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But the point I want to make this morning is that some people, believers, will be protected

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and will survive through the tribulation period and will enter into the kingdom of Christ

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in their natural bodies.

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This is essential because the earth will need to be repopulated.

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Most of the population of the world will die in the tribulation.

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And so the earth will need to be repopulated and it is only people in their natural bodies

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who will be able to do that.

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Now that ties together with something I want to talk about in tonight's message, so I

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invite you to tuck that away in some corner of your mind where you can retrieve it and

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we'll pick it back out tonight and tie it into tonight's message as to why Jesus Christ

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must come back before the tribulation.

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There is also found in our text something else that will take place in the end of time.

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We have seen distress, great distress.

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We have seen deliverance.

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And now we notice that it will also be a time of destiny.

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And that is described in verses 2 and 3 in a couple of ways.

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It's described as physical resurrection and it's described as reward for those who are

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faithful.

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Notice in verse 2 that there are those who sleep in the dust who will awake.

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This is a future resurrection and it is an Old Testament reference to the fact that someday

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there will be a resurrection from the dead.

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But notice that Daniel speaks about two distinct groups.

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He speaks about these to everlasting life and others to disgrace and everlasting contempt.

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He sees one group raised that they might share in the life of God.

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This by the way is the first time the phrase everlasting life is found in the Old Testament.

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And it seems to have the same meaning as the term does in the New Testament.

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On the other hand there are those who are raised, he says, to shame and disgrace and

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everlasting contempt.

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These are strong and frightful words.

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For John sees a group of people who are raised to judgment.

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Gleason Archer as he writes in the, the name slips my mind.

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It's a Bible commentary, so it's a very good one.

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If you'd like to know it I can give you the name of it someday.

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Maybe I'll think of it before I quit here.

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Gleason Archer writes these words in that commentary.

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Term to everlasting life, others to shame and everlasting contempt shows that resurrection

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will come universally to all men.

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Expositors Bible commentary, thank you.

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Will come universally to all men, whether believers or unbelievers, whether saved or

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lost.

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But the resurrection of the unsaved will be neither a blessing nor a deliverance as it

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will be for the saved.

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Rather as Jesus said in John 5, 28 and 29, it will bring them public judgment and condemnation

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before Almighty God.

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They will be exposed to shame and contempt before the whole tribunal of angels and men,

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when all their sins will be exposed to view and they will be covered with utter confusion

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and disgrace as they are led off to their everlasting place of torment in the lake of

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fire.

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Is there any more terrifying thought than this?

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To be raised from the dead only to experience what the New Testament calls the second death?

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Only to be brought back into a body of some sort from one's judgment in hell?

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To stand before the Almighty God and to have one's sins exposed before the angels of God

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and the saints of God?

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To be filled with shame and utter and everlasting contempt and then to be led away to the lake

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of fire and to be thrown into that place everlastingly?

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Is there anything more terrifying than that thought?

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I think not.

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You see, Daniel looks ahead and he sees through this revelation given by the angel that there

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is a resurrection coming for everyone.

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For those who are saved, it will be to everlasting life.

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But to those who are lost, it will be to everlasting judgment.

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It goes on in verse 3 to say that regarding those who are saved, there's a reward that

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awaits them that's part of their destiny.

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He says those who have insight will shine brightly like the brightness of the expanse

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of heaven.

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And those who lead the many to righteousness like the stars forever.

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Those who have insight or who are wise are, according to Leon Wood in his commentary,

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the knowledge of God and His will.

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Charles Ryrie says, they are those who see through antichrist's deception.

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The point is that these are the saved.

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Those who have insight are those who are the saved of God.

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And these saved of God, it says in verse 3, go out and lead many to righteousness.

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That is, they are interested in persuading others to come to faith in the living God.

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Now that is, ladies and gentlemen, our call in this age.

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But it will likewise be the responsibility of those living in the tribulation time.

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Not only to be saved themselves, but to go out and seek others that they also might come

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to faith in Christ, be brought to righteousness.

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Now he says those who are saved will shine like the brightness of the heavens.

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Just as the stars shine out against the black expanse of space.

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So those who are the saved will shine, be illumined in some way.

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There will be some illustrious designation for them because of their faithfulness to

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Jesus Christ.

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So we see the end of time will bring distress, it will bring deliverance, and it will bring

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destiny.

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But notice in verse 4 that it will also bring discernment.

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The angel concludes his words by saying, as for you Daniel, conceal these words and seal

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up the book until the end of time.

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Many will go back and forth and knowledge will increase.

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He says preserve and seal up this book.

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The idea isn't to keep it away or to keep it from people who might read it, but the

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idea is to safeguard it, preserve it as a revelation for future generations.

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The idea behind concealing, which I don't think is the best term for it, is to close

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it up.

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In other words, Daniel, it's done.

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Close it up.

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This commentator I mentioned earlier, Gleason Archer, has pointed to the ancient Near East

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and its traditions to explain what this verb means.

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He says in those days legal documents were written out in duplicates and the original

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was kept in a secure place, a repository, to preserve it for all time to come.

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The reason was so that the terms of the contract or the rights of the interested parties might

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be preserved.

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Copies could be made at any time, but that original document was to be closed up.

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It was to be concealed.

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It was to be preserved.

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That's the point here.

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He says close up the book in the sense of preserving the rights of all of those who

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are mentioned in these pages.

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Then he says seal it up.

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What does that mean?

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Well, it means to put your notary public seal on it, Daniel, if you were to say it in our

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own language today.

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You see, in those days a scribe would take down a legal document or a contract and after

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doing that and writing it in the soft clay of a tablet, he would take a cylinder seal

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that was uniquely his with his distinct name or symbols on it and he would roll it across

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the clay right at the bottom of his writing.

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That would indicate who he was, that what he had written was finished, and that what

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he had written was accurate.

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So Daniel is told to do the same thing in essence.

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Seal it up.

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Put your name, your attestation on it, Daniel, that it's finished, what I've given you,

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and that what you have written has been accurate.

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Then he says many will go back and forth and knowledge will increase.

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I've heard some preachers say that this refers to airplanes.

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Going back and forth and transportation in the end times and the people are going to

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be smarter and more knowledge in the end times.

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I don't think that's what Daniel was told.

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Many will go back and forth, an interesting verb that pictures the arms of a swimmer going

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back and forth as he swims across a river or a channel.

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Before it was a word used of gleaners in the field as they would take in hand some of their

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grain and then they would use their other hand with a sharp scythe and they would cut

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it off.

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And so it refers to the movement of arms in the original use of the verb.

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But it came to mean something that was done with eagerness or with intensity.

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Now putting that together with the idea of knowledge increasing, here seems to be the

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thought.

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Daniel is told to preserve these words and to keep them safe for a future generation

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which would one day intensely study these words and as a result of that, that generation's

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knowledge of what was going to take place would increase.

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You understand what he's saying now?

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We today have greater understanding of the book of Daniel than some who lived in past

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centuries because of the times in which we live.

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But that generation that lives in the tribulation will be able to go to the book of Daniel with

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scrutiny and intense study and by doing so will have greater knowledge than we have of

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what Daniel wrote in these pages.

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In other words, there will be greater discernment in the end of time than we have today as to

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what some of these things mean in the book of Daniel.

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And so the end of time will bring discernment into what God meant in the revelation that

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Daniel recorded.

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Fifthly, as we think about what the end of time will bring, let's notice that it will

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bring discipline.

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Verses 5 through 11 talk about this.

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There are two questions that are posed in these verses.

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One is from an angel who appears and he addresses another superior angel, the one who had brought

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this revelation, and basically he asks, how long will all of this take?

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Notice verse 6.

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How long will it be until the end of these wonders, he asks.

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And the response is interesting.

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This angel swears before the living God that it would be for a time, times, and half a

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time.

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Verse 7.

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Now if you've been with us before, that's not a new phrase in Daniel, and it means for

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a year, multiple years, and a half a year.

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And we know from other texts that it refers to one year plus two years and a half a year

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or a total of three and one half years.

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How long will it take, angel, for all of these things that you've spoken about to be fulfilled?

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And the angel responds by swearing before God that it will take three and one half years

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for these things to be completed.

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And he says specifically, for the finishing of the shattering of the power of the holy

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people.

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What does that mean?

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It seems to be a phrase that refers to a shattering of the pride and the self-sufficiency, the

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unbelief and the rebellion that has characterized the Jewish nation since the time of Jesus

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Christ.

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How long will it take for that nation of people to be brought to its knees and to recognize

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that Jesus is their Christ, the Messiah of God?

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How long will it take?

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How much discipline must be poured upon them from God to bring them to the end of their

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self-sufficiency and their unbelief?

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The angel swears before God it will take three and one half years and then they will be shattered.

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They will be broken.

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Daniel hears all of this, but he couldn't understand it.

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He says in verse 8, by way of a question, my Lord, what will be the outcome of these

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events?

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And then the angel again responds and gives Daniel several bits of information that are

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interesting.

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In the first place he says, go your way, Daniel, for these words are concealed and sealed up

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until the end time.

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In verse 13 he also says, go your way to the end.

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In other words, Daniel, number one, you're going to die.

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What's been revealed in this book is not going to take place in your lifetime.

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Go your way.

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But he says, many will be purged, purified and refined.

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What does he mean?

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Well, he's talking about particularly those Jews who will be saved in the tribulation

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period.

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Remember, he's dealing primarily with Daniel's people.

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And he's talking about those who, because of the discipline of God, will eventually

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be brought to faith in the Christ that has been promised to them.

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But he says, the wicked will act wickedly.

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In other words, there will be many who will not be refined and purified and purged.

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They will go on in their sin and they will not understand none of them.

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They will understand the times they're living in.

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They will understand the prophecies of God.

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They will understand who Jesus Christ is.

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They will not understand because of their wickedness.

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But he says, those who have insight, that is the saved, will understand.

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And then in verse 11, another very interesting passage, he says, and from the time that the

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regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290

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days.

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In other words, he is saying that when the sacrifice ceases and the abomination of desolation

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occurs, there will be 1,290 days until all of this has been finished, that Daniel's

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heard about.

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Now the question is, when does that occur?

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What starts this period of time?

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Go back to chapter 9 just quickly and look at verse 27 and you'll see.

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And he, Antichrist, will make a firm covenant with the many for one week, that is seven

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years remember, but in the middle of the week, after three and a half years, he will put

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a stop to sacrifice and grain offering.

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And on the wing of abominations will come one who makes desolates.

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In other words, at the middle point of the seven year period, after three and one half

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years, what is said in Daniel 12, 11 will take place.

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The sacrifices will be forced to stop in the Jerusalem temple by Antichrist.

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And he will present himself as their messiah.

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He will demand that they worship him.

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He will establish an image that will be able to do miraculous things.

401
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And he will insist that they now worship him as their God.

402
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And Daniel is given the information that when you begin to calculate from that day, you

403
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can count off 1290 days until all of these things will be fulfilled.

404
00:35:03,240 --> 00:35:11,640
Now if you count those out, you find that it is 30 days longer than the remaining three

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and a half years out of the seven.

406
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Remember we're talking about lunar years, months of 30 days.

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These are not solar years.

408
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So of the seven, three and a half years pass, this abomination of desolation takes place.

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Then Daniel is told 1290 days.

410
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Well, we understand that 1260 of them bring us to the second coming of Christ.

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The end of Antichrist's reign, the destruction of his armies.

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But what about the next 30 days?

413
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Well Bible scholars debate that back and forth, but I think the best answer is that the next

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30 days after the return of Jesus Christ are days when the judgments will take place.

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For example, the judgment of the nations, which we're going to look at as part of tonight's

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message.

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Those judgments will take place in that 30 day period.

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This will be a time of tremendous discipline.

419
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Discipline upon the whole world.

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Discipline especially upon the Jewish people to bring them as a nation to faith in their

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Christ.

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But notice finally that the end of time will be a time of delight, verses 12 and 13.

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It says, how blessed is he who keeps waiting and attains to the 1,335 days.

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Oh no, not another day, period of time, of days, yes.

425
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Another one.

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How does this play together with the 1,290 in the previous verse?

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00:37:02,160 --> 00:37:10,480
Well, it includes those days and goes beyond them by another 45.

428
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You notice that?

429
00:37:13,960 --> 00:37:22,920
Beyond the 1,290 it says that something very blessed is going to take place 45 days after

430
00:37:22,920 --> 00:37:24,280
that.

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00:37:24,280 --> 00:37:27,100
The question is what?

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He says blessed is he who keeps waiting and attains to that time.

433
00:37:33,560 --> 00:37:42,120
Well, he is talking about the inauguration of the kingdom of Jesus Christ.

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When Jesus Christ will be officially coronated and his government will be established over

435
00:37:48,680 --> 00:37:51,760
the whole earth.

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00:37:51,760 --> 00:37:59,680
So we ask the question why another 45 days beyond the 30 days of judgment?

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Perhaps the best answer for that, at least that I have seen and those in the tribulation

438
00:38:03,560 --> 00:38:07,880
will understand this more clearly perhaps than we today, but I think the best answer

439
00:38:07,880 --> 00:38:17,800
I have seen is that these final 45 days will be used to organize the monarchy of Christ.

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Officials will need to be appointed.

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Officials will be given to the saints for ruling over Christ's kingdom and it will

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take that long for everything in the government to be put into place and then Jesus Christ

443
00:38:35,200 --> 00:38:42,680
will be inaugurated and the 1,000 year reign of Christ will officially begin.

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The angel says how blessed is the one who attains to that day.

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He says in verse 13, as for you, go your way to the end.

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In other words, Daniel, you are going to die, but then you will enter into rest and rise

447
00:39:02,320 --> 00:39:07,600
again for your allotted portion at the end of the age.

448
00:39:07,600 --> 00:39:15,020
Daniel would die and enter into rest, but he himself would be resurrected to share in

449
00:39:15,020 --> 00:39:20,080
his allotment in that kingdom that is to come.

450
00:39:20,080 --> 00:39:28,260
And so the end of time, while it is going to bring distress and deliverance, while it

451
00:39:28,260 --> 00:39:36,780
is going to bring discernment and discipline, is also going to bring delight.

452
00:39:36,780 --> 00:39:44,380
Delight for the people of God who will share in the reign of Jesus Christ.

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00:39:44,380 --> 00:39:52,400
In this book we have studied the biographical and the prophetical portions.

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Our hearts have to stand amazed at the scope of the revelation that was given to this faithful

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00:39:59,000 --> 00:40:09,160
servant of God, this honored man of faith, one of God's chosen, 2,500 years ago.

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00:40:09,160 --> 00:40:18,000
You and I in 1990, following the footsteps of people like Daniel, people who have stood

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00:40:18,000 --> 00:40:24,920
tall for the truth of God and who have served God with integrity and righteousness in their

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generation.

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I tell you as a noble procession, this line of godly men and women in which we walk, oh

460
00:40:35,160 --> 00:40:41,720
may God grant to us that we be faithful in our generation.

461
00:40:41,720 --> 00:40:47,480
We upon whom the ends of the ages have come.

462
00:40:47,480 --> 00:40:55,440
We who may very well be living in the terminal generation, that very generation foreseen

463
00:40:55,440 --> 00:40:59,680
by Daniel and other prophets of old.

464
00:40:59,680 --> 00:41:07,320
That time predicted by the angels, by the Holy Spirit as he spoke through New Testament

465
00:41:07,320 --> 00:41:08,960
prophets.

466
00:41:08,960 --> 00:41:15,440
That time is quickly coming, we believe, upon the earth.

467
00:41:15,440 --> 00:41:22,000
As they were faithful in their day, let us not fail God in ours.

468
00:41:22,000 --> 00:41:28,400
But let's serve him with faithfulness and integrity, whether it be on our campuses,

469
00:41:28,400 --> 00:41:33,160
in our homes, in our neighborhoods, in our workplaces, our mission fields, our church

470
00:41:33,160 --> 00:41:37,360
ministry, in whatever we do.

471
00:41:37,360 --> 00:41:41,960
Let's do it for God and do it with all of our might.

472
00:41:41,960 --> 00:41:48,720
But I cannot close without saying that for those whose names are not written in the book

473
00:41:48,720 --> 00:41:56,920
of life, the future is not one of delight and blessedness.

474
00:41:56,920 --> 00:42:03,080
Because of the things coming upon the earth, the tribulation, the suffering, the death,

475
00:42:03,080 --> 00:42:09,880
the antichrist, the judgment from God.

476
00:42:09,880 --> 00:42:18,320
Because of those things coming upon the earth, the future is one of fear and dread.

477
00:42:18,320 --> 00:42:25,000
Because of the final judgment with its disgrace, its resurrection to everlasting contempt and

478
00:42:25,000 --> 00:42:35,280
to darkness and to the lake of fire, the future of the unsaved is one of dread.

479
00:42:35,280 --> 00:42:42,000
If you are one today who has never trusted in the Savior, the only one who can deliver

480
00:42:42,000 --> 00:42:51,480
you from this judgment that is to come, then will you trust him today?

481
00:42:51,480 --> 00:43:00,080
Will you bow the knee before him and receive him into your life as Lord and Savior?

482
00:43:00,080 --> 00:43:07,240
Will you make him your own personal Savior?

483
00:43:07,240 --> 00:43:15,820
May God help you to do that so that the angels in heaven may then take that quill and inscribe

484
00:43:15,820 --> 00:43:24,520
your name too in the Lamb's book of life so that you may share with the rest of the

485
00:43:24,520 --> 00:43:31,400
saved in the glory and the delight and the blessing that God is going to bring upon the

486
00:43:31,400 --> 00:43:35,200
earth one day when Jesus comes.

487
00:43:35,200 --> 00:43:37,660
Let's pray.

488
00:43:37,660 --> 00:43:41,680
Our heads bowed, our eyes closed.

489
00:43:41,680 --> 00:43:48,160
I wonder if there is just one or two people who would today say, this is the day for me.

490
00:43:48,160 --> 00:43:52,600
Today I would trust in the Savior.

491
00:43:52,600 --> 00:43:56,660
I've heard about Jesus, I've known about him, but I've never trusted in him as my

492
00:43:56,660 --> 00:43:59,320
own Lord and Savior.

493
00:43:59,320 --> 00:44:04,800
And I recognize my need for deliverance from judgment.

494
00:44:04,800 --> 00:44:09,120
And I place my faith alone in him today.

495
00:44:09,120 --> 00:44:16,400
Would you indicate that to be your decision by lifting your hand so that I can see it?

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00:44:16,400 --> 00:44:21,600
God bless you.

497
00:44:21,600 --> 00:44:24,340
Is there another?

498
00:44:24,340 --> 00:44:31,680
I would trust in Christ today for my deliverance, not only from the tribulation, but from the

499
00:44:31,680 --> 00:44:35,480
judgment for my sin.

500
00:44:35,480 --> 00:44:38,900
I believe in him who died for me and rose again.

501
00:44:38,900 --> 00:44:41,520
Is there another?

502
00:44:41,520 --> 00:44:52,520
Oh Father, we thank you that this is still the day of salvation and that the long suffering

503
00:44:52,520 --> 00:45:04,720
of the Lord means that the door is still open for people to come in faith and to be delivered.

504
00:45:04,720 --> 00:45:10,240
But may all of us be motivated today for those who are lost, who know not the Savior and

505
00:45:10,240 --> 00:45:17,160
who are headed toward this period of time of unparalleled grief and distress upon the

506
00:45:17,160 --> 00:45:25,600
earth, who are headed ultimately toward judgment without Christ and to the lake of fire.

507
00:45:25,600 --> 00:45:34,680
May we in our day be among those who would win others to Christ and turn them to right

508
00:45:34,680 --> 00:45:38,600
righteousness and away from their sin.

509
00:45:38,600 --> 00:45:46,400
May we be faithful, serving you as Daniel and others have been before us in their day.

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00:45:46,400 --> 00:46:05,960
In Jesus' name we pray, amen.

