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We open our Bibles together to the New Testament book of Acts, and the second chapter, where

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again today we will be examining this paragraph that talks to us about the heart of God's

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new community.

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It begins in verse 41 of Acts chapter 2.

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To look at this paragraph is to study the essence of what the Newborn Church was becoming.

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It is to get a glimpse of the heart of this new community of God, which made it so uncommon

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and so vibrant and so impressive.

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People present on that day, you see, changed the world in their generation.

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The church at the end of this age desperately needs to recapture the vitality and the intensity

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of the new community at its beginning.

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An examination of Scripture informs us that a dispensational change had just occurred

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as the Spirit was poured out on Pentecost Sunday.

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Now you notice the word that I used there, a dispensational change.

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In other words, there was a change of ages or eras.

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There had been a band of believers, of course, up to this point, and at the time that the

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Spirit was poured out, they little realized the change that had taken place in that moment.

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But when the Spirit came on Pentecost Sunday, the old covenant had been replaced by the

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new covenant.

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The law had been superseded by grace, and Israel, as God's community, had been displaced

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by the new community, the church.

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It might be good just to talk about the word dispensation for a second, and to define that

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word, I take this definition from the Schofield Study Bible, which says, a dispensation is

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a period of time during which man is tested in respect to his obedience to some specific

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revelation of the will of God.

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And so a dispensation is a period of time in which man is tested with respect to his

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obedience to some specific revelation that God has given us regarding his will.

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It goes on to say the dispensations are a progressive and connected revelation of God's

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dealings with man, given sometimes to the whole race, and at other times to particular

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people, Israel namely.

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And so if you understand that on the day of Pentecost, when these events took place, there

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was a change of dispensation that will help you.

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It will help you understand what takes place.

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Now there's a debate that is taking place in our day regarding dispensations, and how

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many of them there have been in history, and how distinctly they can be defined, etc.,

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etc.

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But whichever side of these debates you come down on, there is one thing that seems to

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me to be very clear, and that is if one takes the Bible literally, that is if one is concerned

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about the historical and literary context of the Bible, he will see in his study that

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God relates to man in different ways in the progress of time.

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I can illustrate that very simply.

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Why is it that we do not have sacrifices in our church this morning?

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Or call this a temple?

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It's because that belonged to the old way in which God was related to man, in the law.

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We're related to God in a different way.

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Now in every age, salvation is by grace, through faith, in the promises of God.

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And salvation is based upon the finished work of the Lord Jesus Christ.

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In every age, that is true.

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But in the progress of these ages, or these dispensations, God has related to man differently.

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I think we should be very excited about studying Acts chapter 2, because it records for us

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the beginning of this current era, in which God is calling out a people for his name among

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all the nations of the world.

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Depending on this day that we read about, God creates a new community.

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And in verses 41 to 47 of Acts 2, we have the essence of that new community.

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We have its heart.

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Even though it's not fully developed, the heart of it is there.

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So then when those who had received his word were baptized, and there were added that day

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about 3,000 souls, and they were continually devoting themselves to the apostles' teaching

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and the fellowship, to the breaking of bread and the prayer, and everyone kept feeling

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a sense of awe, and many wonders and signs were taking place through the apostles.

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And all those who had believed were together and had all things in common, and they began

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selling their property and possessions and were sharing them with all as anyone might

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have need.

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And day by day, continuing with one mind in the temple and breaking bread from house to

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house, they were taking their meals together with gladness and sincerity of heart, praising

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God and having favor with all the people.

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And the Lord was adding to their number day by day those who were being saved.

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Now as we look at this heart, as we look at the essence of what the new community was

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about, the first thing that leaps out to me from the text is that the new community has

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a heart for obeying.

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A heart for obeying.

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What was the problem with the old community?

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You remember our studies in the summer in Jeremiah chapter 32?

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The problem that Israel faced with that covenant was its heart.

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It needed a new heart.

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And God said, one day I am going to establish a new covenant with you, and I will give you

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a heart that will obey.

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Well that new covenant is based upon the work of Jesus Christ.

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Israel rejected Jesus Christ.

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God began a new community called the church.

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And in this community, God has given us the changed heart that can obey God.

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The new community at its heart is a community of obedience, implicit in being a member of

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the community is this changed heart.

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If any man be in Christ, he is a new creation.

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The old things have passed away and all things have become new.

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There is a new nature, a new heart.

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And so one who is a member of this new community has the capacity and the bent to obey.

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I want us to think about this aspect of the heart of the new community, this aspect of

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obeying.

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And to do that I want to break it down into three questions that I want to pose this morning.

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The first question is, what is obeying?

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What does that mean?

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What is obedience?

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One definition of obedience is this, doing exactly what I'm told when and how I'm told

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to do it.

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You're hurrying around trying to get your house ready for the cell meeting that night.

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And there are some things that are on the floor in the family room where the cell group's

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going to meet.

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And there's some garbage that needs to be taken out.

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And you've got to go to the store.

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And so you say to the kids, hey kids, clean up this room and take the garbage out.

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Okay, mom, we'll do that.

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And so you go out to the store to get whatever you wanted to get for refreshments.

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You come back to the house, the cell group's to be there in 15 minutes.

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And guess what?

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Nothing's happened yet.

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And you walk in and you see the garbage still sitting there.

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You see the floor still cluttered with things.

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And you say, kids, I told you to take this stuff out.

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And so they jump up from watching television or whatever they're doing, probably their

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homework more likely, right?

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And they grab the stuff off before they take the garbage out.

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Is that obedience?

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Well, it's accommodation.

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It's delayed obedience.

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But it's not the kind of obedience we're talking about here.

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Sin resistance is doing exactly what I'm told when and how I'm told to do it.

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Sin resists being told what to do.

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Have you ever noticed that?

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Within our changed nature, sin still operates.

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It operates within our bodies.

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But when we are told to do something, that sin tends to resist it and say, no, I don't

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want to do that.

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I don't want to do it now.

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I don't want to do it that way.

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But that righteous new nature is there to say, who is telling me to do this?

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Is this person an authority?

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Then I will do it.

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And I will do it now.

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And I will do it as I was told to do it.

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Obedience is sometimes viewed negatively.

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Some say, well, it's legalistic to have to obey.

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If I have to do it, that just grates against me.

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Yes, it grates against part of all of us when we're told to do something.

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A part of us that is still sin.

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Someone else says, well, it's confining.

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It's restricting to have to obey someone.

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Yes, it is that.

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But let me ask you, would you feel that way if you were told to help yourself to a gourmet

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meal?

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I mean, would you have a problem obeying then?

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You walk into this lavish banquet.

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The food is on the table.

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And someone says, I order you right now to sit down and eat.

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You say, boy, you're not going to tell me what to do.

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You think you'd respond that way?

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Or let's suppose someone brought you into an office.

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And in this office, there was a desk.

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And on that desk is stacked, I mean, stacked deep, $100 bills.

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And this friend of yours said, look, I order you to go over there and stuff as many of

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those dollar bills in your pocket right now as you possibly can get in there.

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You think you would say, oh, really, I don't want to do that.

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My pockets, really, I've got a lot of my pockets right now.

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Anyway, I don't need that stuff in there.

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Is that what you'd do?

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Of course not.

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You see, we don't look upon obedience negatively when it's perceived as bringing benefit to

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us or pleasure to us.

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That obedience is fine.

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And that's the kind of obedience that I'm talking about in the New Community.

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I'm talking about obedience that brings good to you.

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Not harsh, restrictive obedience.

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But obedience that at its very root is intended for your good and for mine.

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Everything that Jesus Christ would command us to do has to be for our good.

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He does have a yoke, and he does have a burden.

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But he says, my yoke is what?

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Easy.

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And my burden is what?

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It's light.

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Because the things that he commands us to do are things that are for our own good.

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But that brings a second question to mind, and that is, why is Christ to be obeyed?

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And of course the answer we would all give is, because he is Lord.

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And that's correct.

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You see, his kingdom is not a democracy.

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We don't get a vote in his kingdom.

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A kingdom has a king.

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And Jesus Christ is sovereign in his kingdom.

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He is the absolute ruler.

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Now we can praise God and thank him that Jesus Christ is wise in his ruling.

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And he is benevolent, and he is good, and he is loving.

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But he has no equal in the community who can overrule him.

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Authority is his by right of ownership.

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As we said last week, he has purchased this new community with his own blood.

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And so he owns the community.

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It belongs to him.

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And he has the right to do whatever he wants to do in this community.

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And whatever he wants to do is always for our good.

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Can someone be a part of this new community without accepting this idea of lordship?

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The answer to that is no.

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One cannot receive Jesus Christ as Savior and reject him as Lord.

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One cannot accept Jesus Christ as Savior and at the same time reject him as Lord.

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Now that raises the issue that is often debated in our day about lordship salvation.

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And in some circles this debate becomes even bitter.

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There are those who say, well if you talk about Christ lordship in connection with salvation,

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then you are introducing works.

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And it's no longer by faith alone, but you have to work in making Christ Lord.

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Someone else says, but how can anyone make Christ the Lord of his whole life at the very

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beginning?

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Here's my response to that.

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To receive Jesus Christ as Lord is not a matter of works.

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It is a response to grace.

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God calling us to recognize who he is and to surrender to his lordship.

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There's nothing of works in that.

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It is only a response, an obedient response on my part, to God's summons.

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In convicting the sinner of his sin, the Holy Spirit always exposes some matter of the heart,

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of behavior, of attitude that is wrong, always.

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That's what conviction of sin is about.

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It may be covetousness.

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It may be unfaithfulness.

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It may be lying.

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So my point is that when the Holy Spirit convicts the sinner of his sin to show him his need

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for Christ, he always exposes some specific area of the life.

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The sinner must, in order to be saved, repent of that sin and surrender that area of his

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life to the lordship of Jesus Christ.

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If he rejects the lordship of Jesus Christ in that area, he cannot make a legitimate

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decision to trust Christ.

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It's a false faith.

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Now there may be 50 other areas where the Spirit has not exposed sin yet in his life.

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There may be 50 other areas that are as bad or worse than the area that has been exposed.

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That sinner cannot know to present all of those areas to Christ.

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He's not even convicted about them yet.

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He may not even know they're wrong yet.

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He's not responsible for submitting those areas to Christ's lordship.

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But in that area where the Spirit has shined the spotlight and shown the sin, there must

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be surrender to the lordship of Jesus Christ.

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That's why the new community is characterized by obeying.

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Because when one comes into that community by faith in Jesus Christ, there is implicit

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in that faith obedience and surrender to the lordship of Christ.

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Why is Jesus Christ to be obeyed?

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Because he has a claim on the life.

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Because he owns the right to the life of everyone he's redeemed.

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Because he is worthy of being obeyed.

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And in obeying, what we're really doing is following his example of obeying the Father

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in all things.

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That brings me to a third question, that is what does obedience look like in this age?

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What does obedience look like?

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We've already talked about the fact that obedience means repentance.

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At the point when we are convicted of our sin by the Holy Spirit, we must change our

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mind about that sin and turn from it, repent of it.

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So that's part of what obedience looks like, but is there more?

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Well the answer is both simple and difficult to give.

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It is difficult because I can't necessarily tell you what Christ's lordship will look

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like in your life in every respect.

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And in fact, Christ's lordship in this person's life may look somewhat different than Christ's

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lordship in this person's life.

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There are some things where believers have different convictions and Christ is Lord in

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both lives.

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1 Corinthians 8, Romans chapter 14, speak to those kinds of issues.

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So I cannot tell you exactly what obedience will look like in every life.

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That allows for some diversity there.

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But there are two commands, two commands that Jesus has given the new community that are

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directly related to salvation and which are visible expressions for this age that one

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is an obedient member of the new community.

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Two commands.

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One command is to be immersed, to be baptized.

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And the other is to observe the Lord's Supper and communion.

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Those are two commands that are universal.

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I can tell you in those respects what obedience looks like.

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It must look like.

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The believer must be immersed in the name of the Father and of the Son and of the Holy

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Spirit.

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And he must observe the Lord's Supper.

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It doesn't make any difference what culture one is in, what language he speaks, what race

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he is, whether he lived in the first century or the 21st century of this age.

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One who is an obedient member of the new community is one who has been baptized and who obeys

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the Lord's Supper, who follows it and observes it.

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Now I would compare these commands to circumcision in ancient Israel.

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Or for that matter, bringing sacrifices to the temple.

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Neither circumcision nor the bringing of sacrifices saved anybody anytime.

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That was the false teaching of the Pharisees.

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That doing those things saved.

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And they do not.

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However, to be a member of the old community, an obeying member of that community, the males

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had to be circumcised.

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And they had to bring sacrifices to the temple.

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Period.

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That's the way it was.

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So are baptism and the Lord's Supper.

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They do not save, but they give expression that one's faith is genuine.

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And when one rejects them, one has to examine the faith of that individual to say, is it

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true?

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Is it genuine?

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Is it real?

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Because one who is a member of the new community has a heart to obey Christ's Lordship and

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Christ clearly, clearly commanded baptism and the Lord's Supper of all of us, without

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exception.

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And so even here in the new community you notice that when they had received His Word,

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they were baptized.

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Just that simple.

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And you see this pattern through Acts, all the way through it.

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People who were genuinely saved were immediately baptized.

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And it also says that they broke bread from house to house, which suggests communion.

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Baptism followed receiving the Word.

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It witnessed to everyone else in the whole city, the whole region, who observed it, that

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that person was entering a new community.

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It was sort of the welcoming ritual into the new community.

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It was the signifying act, the inauguration of one officially into the fellowship of the

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new community.

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And so the first step of obeying in the new community is baptism as a new believer in

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Jesus Christ.

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And so as we look at the new community and we talk about the fact that we need to have

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a revitalization of the community of God in this age, this end of the age.

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That we need to return to some of the principles, some of the ideas, and the heart of the new

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community when it was born.

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I want to begin here with obeying.

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The heart of the new community is obedience.

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And obedience means, number one, being baptized.

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And then observing the Lord's Supper.

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And so I ask you, are you an obeying Christian?

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Are you an obeying member of the new community?

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Have you been immersed as a believer in Jesus Christ?

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Well, you say no, but I have been sprinkled as a baby.

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You have not been baptized.

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In the first place, you were not in faith at that point.

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After one has believed and received the word, then he is a candidate for being baptized.

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As an expression of obedience to the Lordship of Jesus Christ.

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Have you obeyed in this first step?

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You say, well, it's just been too long.

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I mean, it's been years and years.

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And I just feel embarrassed to do it now.

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Well, I go back to the illustration I used at the beginning.

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The children who didn't pick up the floor, take the garbage out, ultimately did what

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they were supposed to do.

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It wasn't perfect obedience.

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It was delayed obedience, but at least it was obedience.

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And it may be decades since you became a Christian.

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And you have had one excuse after another for not being baptized.

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Or you have thought that you had been, and now you realize you haven't, but you don't

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know what to do.

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It may be a long time, but there is still time to obey.

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There is still time to follow the Lord's command.

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Obedience is doing exactly what the Lord says.

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When and how, he says, to do it.

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This morning I call upon all of us to examine our hearts, if we claim to be members of the

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new community, to find out if we are really obeying.

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Because to be a part of the new community of God means to have a new heart that desires

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to obey God.

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And because we still struggle with sin within, it won't be a perfect obedience.

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And we confess our sins to the Lord and go on.

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But the bent of the heart is obeying.

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And the very first step is baptism.

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I'm going to have prayer in a moment, and after I pray we're going to sing a verse or

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two of a song.

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And as we sing, I'm going to ask you to come forward.

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If today you want to say to the Lord, and before others in the community, I've not been

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walking with the Lord, but today I want to indicate my decision to renew my obedience

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to Christ's Lordship.

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And for some of you, that's going to mean backing up to the first step and being baptized.

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And for those of you in that case, I want to have a special word with you afterward.

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This morning I call us to be an obeying people, to follow the Lord Jesus Christ, and to submit

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our lives in every respect to doing what he says to do, when and how he says we're to

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do it.

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Let's bow our heads in prayer.

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As I said in a moment, I'm going to ask for your response by the Holy Spirit.

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And if the Holy Spirit has convicted you of disobedience, of not doing what Jesus has

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said to do, I invite you to come publicly and to stand before others and say, I determine

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in my heart to begin walking again in obedience to the Christ who bought me.

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And particularly I invite you to come if you've not been baptized as a believer in the name

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of the Father and of the Son and of the Holy Spirit.

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And Jesus, I pray that you will accomplish bringing us further under your Lordship.

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Thank you for enlightening us from time to time of new areas, new decisions that we need

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to submit to you.

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And I especially want to pray that if there would be someone here without you at all,

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who's never been saved, who's never genuinely, savingly believed, that even today they would

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do that, and they too would come.

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Amen.

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Would you take a hymnal please and we're going to sing number 349, which links together

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two critical words in the New Testament, trust and obey.

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You cannot separate those two.

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To believe is to obey, and to obey is to believe.

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And there's no other way to be happy in Jesus or to be an obedient citizen of his new community,

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but to believe, to trust, and obey.

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Let's stand together as we sing and I invite you to slip out quickly and join me here in

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the front as God has directed your heart.

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When we walk with the Lord in the light of his word, what a glory he sheds on our way.

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While we do his good will, he abides with us still and with all who are.

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Hi, Dale.

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Hi, Mike.

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How are you coming today?

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We need to get baptized.

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We've had two come for baptism.

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Would you join them?

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Would you join them?

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Let's sing the second verse.

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Obey, just the chorus, please.

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I'm tempted to have all of those who have been immersed as believers to sit down.

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I'm not going to do that.

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I was tempted.

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I'm reluctant because I don't want to embarrass anyone, but my friends, understand what we

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preached this morning from God's word.

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And if you've not been baptized as a believer, you should be able to explain to Jesus Christ

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right now why you have not.

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But if you can't, then why aren't you obeying?

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Why not?

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Why not?

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So we're done singing, and I'm not going to have people who have been baptized sit down.

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But I urge you, I urge you to obedience to Christ's Lordship.

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For you really cannot be a member of the new community of God unless your heart is one

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of obedience.

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That's implicit.

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It's just part of it.

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And obedience means being baptized and obeying the Lord's Son.

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Let's pray.

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Father, I pray that you will take this very confrontive and challenging message, which

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some are resisting, and enforce the Lordship of Jesus in our lives.

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Because that Lordship is only for our good.

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It's only for our good.

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Help us to realize that and to put away the resistance within and to realize where that

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comes from and to submit.

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And this we pray in the name of the one who gave himself for us and was obedient unto

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death.

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Amen.

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Good night, now.

