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Well, it seems fitting on this day that we not only celebrate Mother's Day, but we celebrate

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fish in Minnesota.

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And there are many out worshiping the fish god this morning that we turn our Bibles to

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a fishing scene.

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And Paul, before you run away, I'm going to ask you to read the text for me today to save

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my voice, okay?

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I thought I was pretty well over this crud that I've been suffering with the last couple

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of weeks, but it came back with a vengeance.

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So who would you like to read?

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We're going to read in John chapter 21, beginning in verse 1 down through verse 14.

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Thank you.

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John 21, 1 to 14.

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After these things, Jesus manifested himself again to the disciples at the Sea of Tiberias,

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and he manifested himself in this way.

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There were together Simon, Peter, and Thomas called Didymus, and Nathaniel of Cana in

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Galilee, and the sons of Zebedee, and two others of his disciples.

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Simon Peter said to them, I am going fishing.

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They said to him, we will also come with you.

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They went out and got into the boat, and that night they caught nothing.

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But when the day was now breaking, Jesus stood on the beach.

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But his disciples did not know that it was Jesus.

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Jesus therefore said to them, children, you do not have any fish, do you?

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They answered him, no.

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And he said to them, cast the net on the right-hand side of the boat, and you will find a catch.

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They cast therefore, and then they were not able to haul it in because of the great number

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of the fish.

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That disciple therefore whom Jesus loves said to Peter, it is the Lord.

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And so when Simon Peter heard that it was the Lord, he put on his outer garment, for

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he was stripped for work and threw himself into the sea.

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But the other disciples came in the little boat, for they were not far from the land,

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but about 100 yards away, dragging the net full of fish.

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And so when they got out upon the land, they saw a charcoal fire already laid, and fish

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placed on it and bread.

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Jesus said to them, bring some of the fish which you have now caught.

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Simon Peter went up and drew the net to the land full of large fish, 153.

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And although there were so many, the net was not torn.

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Jesus said to them, come and have breakfast.

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Now none of the disciples ventured to question him, who are you, knowing that it was the

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Lord.

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Jesus came and took the bread and gave them and the fish likewise.

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This is now the third time that Jesus was manifested to the disciples after he was raised

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from the dead.

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Amen.

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Thank you, Paul.

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You can just start right here now, the sermon, and just work your way down this page.

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Well, there are probably some fishermen out there, including the governor of this state,

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that would like to have Jesus for a fishing guide.

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They didn't catch anything.

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But he told them where to put the net, and the net almost broke.

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There were so many fish.

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And when they got to shore, the fire was already lit, they were about ready to eat.

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The message this morning is one that I think fits many of us, because it is a message for

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those who have experienced failure in their lives.

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Have you ever experienced failure?

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What we see here is Jesus Christ, the risen King, restoring one of his cherished friends,

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Peter, from a humiliating, embarrassing, and public failure.

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Restoring him from that to another opportunity of meaningful service.

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This chapter reads a bit like an addition to the Gospel of John, something like an anticlimax,

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because the climax of the book comes in chapter 20, where Thomas cries out, my Lord, in my

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God.

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But there is convincing evidence within the text of chapter 21 that it was written by

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John as an addendum with a purpose.

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In the first place, John wanted to correct a rumor, a mistaken rumor that he, John, would

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not die until Jesus returned.

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He makes that clear in verses 22 and 23.

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This Gospel was the last of the Gospels written, perhaps 25 years after Matthew and Luke wrote

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their Gospels.

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In about 85 AD, John was a very old man by this time, especially for those days.

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He wanted to correct the rumor, lest some be discouraged.

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Because if he died and the Lord hadn't come, and they misunderstood what Jesus had said,

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you can understand the problems.

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So he wanted to correct that.

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But I believe he also wrote this chapter to explain how Peter came to be the leader of

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the apostolic band, despite the failures in his life, and especially that terrible failure

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when he denied the Lord on the night of his trial.

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And so this text records for us a Galilean manifestation of the risen Christ.

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In fact, three times, it says in verses 1 and 14, that Jesus manifested himself to his

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disciples.

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He disclosed himself to them with a purpose.

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A failure in a believer's experience is not the end of life.

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I'm going to repeat that.

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Failure in a believer's experience is not the end of life.

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There's someone seated here this morning who feels like that your life as a Christian has

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come to an end because you have failed the Lord in some way.

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And what I want you to see in this chapter is that that is not the case.

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We're going to note how the narrative unfolds to assure all of us who have failed the Lord

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that he comes yet again to us, to restore us.

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How likely Peter had already been personally restored to fellowship with the Lord.

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That probably occurred on the very first Easter Sunday when Jesus and Peter had a private

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meeting.

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I choke up as I think about that meeting and what Peter must have said to Jesus as they

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met one on one that Easter Sunday.

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Undoubtedly he blurted out how sorry he was.

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He wept and Jesus had seen the tears three days before.

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And so Jesus had restored him to fellowship on that first Easter Sunday.

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But now something more needs to happen.

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He needs to be restored to his place of service.

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And that's what I want to talk to some of you about today.

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Because while you may be restored to the Lord in fellowship from your failure, you have

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some sense that you can't be used by God again.

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And I want you to know that that is not a sense that comes from God.

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As chapter 21 opens we see that Peter went back to the familiar.

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He went back to fishing.

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I believe he did that in part because he lost confidence of his value to Christ.

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He was in fellowship with the Lord, but what could he do now?

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He had blown it.

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And so in Galilee he went fishing.

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I've heard preachers wail away at Peter and the other apostles because they were back

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in Galilee fishing.

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I'm not doing that.

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In fact they went back to Galilee because Jesus told them to go back to Galilee.

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He told them that at the Last Supper.

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And he told them that on Easter Sunday.

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Go back to Galilee.

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So however many days later, we don't know, but they did end up back in Galilee, that

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three or four day journey from Jerusalem being necessary.

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Perhaps it was the tedium, the boredom of the stay in Galilee.

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Maybe it was the necessity of providing for his family because Peter had a wife and children.

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We sometimes forget he was a family man.

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Perhaps it was out of necessity that he decided to go fishing.

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Now Peter knew how to fish.

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Peter and James, John and Andrew, they were fishermen by trade.

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He had grown up on the lake.

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They had been involved apparently in a partnership, the four of them.

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And it had been apparently also a prosperous business.

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And so he went back to fishing because he lost some larger sense of purpose due to his

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sense of failure.

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He had regained his fellowship, but he had not yet regained a sense of mission, of meaning

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to his life.

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Like Peter and these others, I think all of us tend to gravitate toward what is comfortable,

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toward what is familiar to us when we don't know what else to do.

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I don't believe we ought to condemn Peter.

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At least Peter is not moping around in depression.

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At least Peter is not paralyzed by his sense of failure.

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He's doing what he can do, what he knows to do.

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And then this incident happened where Jesus appeared to them.

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Peter and the others are in a familiar setting, and Jesus now builds on the familiar to remind

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Peter of his calling.

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In the things that took place on this morning, Jesus intentionally did things to stir up

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Peter's memory.

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Now to understand that, you're going to need to turn with me back to Luke chapter 5.

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Luke records for us the call of Peter and the others in this fifth chapter.

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There are some who think that these are the same events and that John just sort of changes

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it around to make it interesting.

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That simply is not true.

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Two entirely different events.

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But you're going to see some interesting parallels.

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It came about that while the multitude were pressing around him and listening to the word

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of God, he was standing by the lake of Gennesaret.

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That's another name for the same place, the Sea of Galilee.

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Jesus saw two boats lying at the edge of the lake, but the fishermen had gotten out of

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them and were washing their nets.

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And he got into one of the boats, which was Simon's, and asked him to put out a little

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way from the land, and he sat down and began teaching the multitudes from the boat.

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When he had finished speaking, he said to Simon, Simon, I'm going to give you some

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remuneration here for letting me use your boat.

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He says, put out into the deep water and let down your nets for a catch.

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And Simon answered and said, Master, we worked hard all night and caught nothing.

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But at your bidding, I will let down the nets.

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And when they had done this, they enclosed a great quantity of fish and their nets began

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to break.

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And they signaled to their partners in the other boat for them to come and help them,

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and they came and filled both of the boats so that they began to sink.

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But when Simon Peter saw that, he fell down at Jesus' feet, saying, Depart from me, for

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I am a sinful man, O Lord.

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For amazement had seized him and all his companions because of the catch of fish which they had

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taken.

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And so also James and John, the sons of Zebedee, who were partners with Simon.

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And Jesus said to Simon, Do not fear.

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From now on, you will be catching men.

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Now we learn in Matthew and I think also in Mark that he also said to them, Follow me.

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Now I want you to notice the situation.

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Keep your finger here maybe in Luke chapter 5 and go back to John and just compare.

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Notice how Jesus connects these events.

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In the first event in Luke chapter 5, the first event chronologically, Jesus calls

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Peter to service.

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He says, Follow me, I am going to make you a fisher of men.

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That happened at the Sea of Galilee.

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Where did Jesus meet Peter?

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And Peter was overcome by failure and felt he had no use to the Lord any longer at the

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Sea of Galilee.

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And if you study this, you find out that those people like Peter who lived in Capernaum actually

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had their fishing boats about two miles down the shore at a little place that is called

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Tabgha.

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Those of you who have been to the Holy Land probably have visited that spot.

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It was the harbor for the fishing industry of Capernaum.

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Now if you fished much, you know that you probably wouldn't want to have the fishing

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industry near the village, right?

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There would be some smell connected with it.

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Capernaum was about a thousand or fifteen hundred in population.

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By the way, that was ten times the size of Nazareth.

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Nazareth was just a little old dinky place in those days.

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What good could come out of Nazareth?

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So Jesus had left Nazareth and moved to Capernaum that became headquarters.

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It was a big city in comparison.

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And the fishing industry was very prosperous in Capernaum.

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About two miles down the shore, there was a spring, in fact several springs, that flowed

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into the Sea of Galilee.

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It was at those springs that they would wash their nets because the water flowed swiftly

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and they were able to clean the nets out as the springs came out of the hill into the

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Sea of Galilee.

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Because this is a volcanic area in the great rift valley that runs from Mount Hermon down

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through Israel, through the Red Sea and over into Africa, there's a lot of unusual activity

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that takes place there.

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And these springs that flow out of the hill are warm springs.

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As they flow into the Sea of Galilee, they naturally attract fish, especially those fish

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that enjoy warmer water in the wintertime.

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That would not be Minnesota fish, but there are other kinds of fish in the world besides

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Minnesota fish.

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So they enjoy the warm water.

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They would come to the shore.

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It was just a natural place for these fishermen not only to take care of their nets but also

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to fish.

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It was that very same spot where Jesus called Peter to service in Luke chapter 5 that he

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now meets him again after his resurrection.

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Notice that they're in the same company.

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Peter and Andrew, James and John and others in addition are there.

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So there's the familiarity of the same friends being together.

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As was customary and even necessary, they fished during the night.

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And they had fished all night and they caught nothing.

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Very unusual for professional fishermen to catch nothing.

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Like before, Jesus ordered them to try again.

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As before, they obeyed and the nets were miraculously filled.

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When they got to shore, there was a fire of coals.

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That's not in Luke chapter 5, but you will find a charcoal fire where Peter warmed himself

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at the trial of Jesus, where he denied the Lord.

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There was a charcoal fire.

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There is another one here beside Galilee.

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Jesus broke bread with them as he had at the Last Supper.

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And after some more conversation, which we didn't read this morning in John chapter 21,

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again Jesus says to Peter, follow me.

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Do you see all the similarities?

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You see how Jesus built on that which was familiar in order to reinstitute in Peter

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a sense of calling and purpose.

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Peter spoke, or Jesus rather spoke to Peter then, to reinstigate in him a confidence of

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his calling.

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And it seems to me he spoke in several ways.

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He spoke first in a parabolic experience.

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In other words, this whole thing that happened was a parable, a real life parable.

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The parable basically was two-fold in those lessons.

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Number one, self-directed work is fruitless.

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You can work all night being a professional fisherman and come up with no fish in the

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prosperous Sea of Galilee.

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But if you obey Jesus Christ, you will have abundant blessing.

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Jesus had said to them, I will make you fishers.

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Now think of that.

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You're a professional fisherman and Jesus says to them, I will make you fishers.

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You're going to make me a fisherman, Lord?

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You're a carpenter.

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He says, no, I will make you fishers, but I will teach you how to catch men.

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And so Jesus, through the very experience of what happened that morning, spoke through

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a real life parable to Peter, reminding him that self-directedness ends up with nothing.

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But if we hear Christ's command and obey it, we will enjoy his blessing.

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Secondly, he spoke to Peter through a public interrogation.

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This is verses 15 through 17, familiar verses.

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He did this not to inflict pain on Peter, but to heal his pain.

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Three times Peter had denied his Lord.

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Three times now he's able to affirm his love and his commitment to Jesus publicly.

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And three times Jesus says to Peter, feed my sheep.

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What is happening here?

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What is Jesus trying to do to Peter?

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He is trying to reinstate in Peter a sense of confidence that he was still usable.

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Peter felt like he had failed and he couldn't be used by God anymore.

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And yet three times Jesus says in the presence of these very close friends, Peter, I have

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confidence in you.

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Feed my sheep.

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I have something for you to do.

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And then he speaks to Peter through a personal announcement in verse 18.

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It is a prophecy regarding Peter's death.

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Now can you imagine what was in Peter's mind?

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He's saying, Lord, you're asking me to do that.

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How do I know whether I will fail again?

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How do I know that I won't blow it again, Lord, like I did before?

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And by what he says in verse 18, Jesus gives to Peter assurance that even in the very end,

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when he will be carried to a place he would rather not go, a place of crucifixion, tradition

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says, that Peter would be faithful.

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Did Peter remember this?

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Yes he did.

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And when he wrote his second epistle as he was nearing his martyrdom, he talks about

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the fact that the Lord Jesus had showed him that he must soon depart.

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He knew he was going to die.

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But Jesus here gave him assurance that he would be faithful.

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He may have blown it, yes, but he could be restored, he could serve the Lord, and he

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would be faithful.

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And then in verse 22 there's a powerful reminder.

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Because Peter turns around and he says, Lord, what about John?

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And Jesus said, Peter, that's really not your business.

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You just follow me.

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You just follow me.

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So there's a reminder to Peter that he, Jesus, is Lord, and that he is in control of all

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of the events surrounding our lives, and that he has alone the right to choose our destiny.

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And if Peter is going to be carried out and crucified by the Lord's choice, so John would

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have a destiny also of the Lord's choice, and we know from history that it was to live

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a long life before he ultimately died.

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There's a powerful reminder.

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Peter on this occasion was completely restored.

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His heart was overflowing, I believe, with a deeply felt devotion to Jesus.

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Within just a few weeks of this very morning, he would stand before countless thousands

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of people at the temple and preach to them.

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And the result would be that 3,000 people would be saved in that one meeting.

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Yes, Peter was restored to service, and he was filled with a new confidence that God

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could use him.

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What a very special friend Jesus was to Peter.

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John Geyer writes, what kind of friend inspires devotion like that?

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He answers, a friend who prayed for Peter when he was weak, a friend who forgave Peter

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when he failed, a friend who healed a painful memory, a friend who loved him, a friend who

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believed in him, a friend like Jesus, a friend who first laid down his life for Peter.

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I want you to know this morning that failure in your life and experience is not the end

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of things.

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Our risen King Jesus Christ deeply desires to restore you, if you have failed, to a renewed

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purpose.

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And he will do that through divinely arranged encounters that he might manifest himself

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to you.

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It may be the experiences of life will become like a parable, speaking to you, showing you,

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convincing you.

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It may be that someone will be sent by the Lord to talk to you directly.

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It may be in the word of God that he will give a personal announcement to you, or some

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kind of powerful reminder of what he has called you to do in life, that though you may have

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blown it, he still desires to use you.

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If you're sitting here today and like Peter, at the beginning of the chapter, you've had

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a major failure in your life that has destroyed your sense of purpose or usefulness to God.

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This is good news.

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It may be that you've had a breakdown in your marriage.

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It may even be that you've experienced divorce.

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And you feel as a result of that failure in your life, you're just done, you're on the

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shelf, God can't use you anymore.

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Not according to John 21.

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You may have had a moral fall, and you've done something you thought you would never

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do.

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You grew up knowing that that was wrong.

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You knew that you shouldn't do it.

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And yet you've experienced a fall morally.

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And you have convinced yourself, and the devil has been there to say amen, that because of

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that moral fall in your life, God can't use you for anything anymore, that's a lie.

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Perhaps it is a failure in your life, some disappointment with God.

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Or you've gotten angry with God.

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And that anger, you just exploded at God.

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And because you did that, you feel that God is angry at you.

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And somehow you hear echoing in your mind the idea that God is so mad at you, he's going

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to make your life miserable.

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And he's never going to touch you again with blessing.

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That's a lie.

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It may be that like Peter, in some way you've denied the Lord.

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And that moment of test, you said, I don't even know the man.

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I don't know who he is.

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I don't know what the failure may be.

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But my point today is this.

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Your life is not over.

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There where sin abounds, grace much more abounds.

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That God's grace is sufficient for any failure in your life.

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He wants to restore you to fellowship, to himself, and he wants to restore you to purpose

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and to meaning in life.

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Will you do that this morning?

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Will you let him restore you?

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Will you let him speak to your heart?

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And will you, like Peter, say, Lord, Lord, you know that I love you?

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And his words to you will be very simple.

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Then follow me.

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And I will make you what I want you to be.

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Let's pray.

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Father, I thank you, myself, for the encouragement of this chapter.

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And I pray for all of my brothers and sisters who are here, but especially for those that

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somehow overcome by failure.

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And whether that failure be public or it be a very private one, they're battling today

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with a sense of value and usefulness to you.

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For Jesus, as you came to the Sea of Galilee and restored Peter, as we stand beside Galilee

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in our thoughts today, restore your children who are hurting within due to their failure.

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Before I finish praying, I wonder if you want to say something to the Lord.

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Do you need to acknowledge your failure?

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Be restored in fellowship?

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Then do that.

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Do that so that you can hear his words to follow him.

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Become your love for Jesus this morning.

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Amen.

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I'm going to ask you to open your hymnal and turn to 336.

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Number 336.

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It simply says, Jesus, I come to you out of my sorrow and my night, out of my shameful

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failure and my loss.

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Jesus, I come.

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And if this morning you want to come to the Lord and be restored, and you hear his voice

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calling you as it were beside the sea, I want to invite you to slip out from where you're

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going to be standing and come right here to the front and together we're going to have

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prayer after we have dismissed the service.

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Because I want you to go out of here with your heart confident that life is not over.

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Jesus is the Lord who gives another opportunity and he's offering that to you today.

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Let's stand as we sing 336, first verse.

