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The name of the reign of the Lord Jesus Christ to me is one of great joy.

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I invite you to open your Bible to Revelation chapter 20.

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I'm going to read the first six verses.

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Then I saw an angel coming down from heaven, having the key to the bottomless pit and a

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great chain in his hand.

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He laid hold of the dragon, that serpent of old, who is the devil and Satan, and bound

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him for a thousand years.

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And he cast him into the bottomless pit and shut him up and set a seal on him, so that

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he should deceive the nations no more till the thousand years were finished.

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But after these things he must be released for a little while.

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And I saw thrones and they that sat on them, and judgment was committed to them.

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And I saw the souls of those who had been beheaded for their witness to Jesus and for

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the word of God, who had not worshiped the beast or his image, and had not received his

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mark on their foreheads or on their hands.

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And they lived and reigned with Christ for a thousand years, but the rest of the dead

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did not live again until the thousand years were finished.

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This is the first resurrection.

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Blessed and holy is he who has part in the first resurrection.

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Over such, the second death has no power, but they shall be priests of God and of Christ

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and shall reign with him a thousand years.

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In these six verses we find six times the phrase, the thousand years.

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It is the only time in all of the revelation of God's word that we have the period of

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Jesus' reign delineated for us.

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It is from this phrase, the thousand years, that we get our English word millennium, which

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means the Latin origin.

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It means a thousand years.

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This chapter is debated in some theological circles as to its interpretation.

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Of course, it doesn't make it unique, does it?

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There are many texts that are debated.

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There are those who understand the thousand years in a sense that they are described as

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post-millennial.

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That sounds like some sort of breakfast food.

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But post-millennial people believe this, that the preaching of the gospel will gradually

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overcome evil.

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And Christ will spiritually reign over the earth for a thousand years.

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Then at the end of that period, he will return to judge the earth and set up a new world

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order.

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And so it is called a post-millennial position because they understand Christ to come after

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the thousand years.

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Now I only define it for you because you need to be alert to that term.

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It is a position that lost favor after World War I because it was very clear that the preaching

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of the gospel was not causing men around the world to turn to God in such numbers that

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the world was becoming a better and better place.

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It was obvious that the world was decaying and degenerating, and that has been true since

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World War I.

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It has been very clear that the preaching of the gospel is not causing the world to

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come to more peace.

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There seem to be more wars than ever.

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However, there are those today who are sort of reviving this whole theory.

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And so you may hear that term occasionally from some of those people.

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Then there is a position that is called a millennial.

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Just put millennium with an A in front of it and you get the idea.

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It is a millennial because they don't believe that there will be a literal one thousand

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year reign of Christ in any sense.

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These terms to them are to be spiritualized.

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All of the promises to Israel in the Old Testament are to be applied to the church in some spiritual

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sense.

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They will never actually, historically be fulfilled.

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And obviously to them, because they have to deal with chapter 20 just like everybody else,

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to them Satan is now bound and has been bound ever since the cross.

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To me that is enough to seriously undermine this whole idea.

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They believe that Christ will return eventually to judge.

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But they have no literal understanding of the thousand years, so it is called the amillennial

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position.

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And today, if you were just to take Christendom in general, you would find that probably more

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people hold this position than any of the others.

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The position that I adhere to is called pre-millennial teaching because we believe that Jesus Christ

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is going to come back to the earth in his second coming to establish this one thousand

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year reign of his.

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It is a position that, at least to my thinking, understands the word of God literally.

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That is, you allow the words to say what they say.

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You understand them that way.

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And if you do that, it brings you to a position where you have to understand the promises

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in the Old Testament given to Israel, have to find fulfillment.

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As do these verses we've read tonight.

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There must be a one thousand year reign.

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So it is not found in any other text that is the one thousand year period.

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That should not alarm us.

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The Bible is progressive revelation.

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God reveals here and there, bit by bit, line up on line until he comes to the end of the

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book and then we put it together and we see what he says.

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And so he waits until nearly the end of the New Testament to tell us the exact period

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of time that he has talked about many other places in the Bible.

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Let me just give you a sampling of some of the texts from the Old Testament that speak

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of this period of time called the millennium or the one thousand year reign of Jesus Christ.

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Now rather than have you turn to all of them, I'm just going to read them to you so that

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you can concentrate on listening to what the word of God says.

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There shall come forth a rod from the stem of Jesse.

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A branch shall grow out of his roots.

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The wolf shall dwell with the lamb.

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The leopard shall lie down with the young goat.

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The calf and the young lion and the fatling together.

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And a little child shall lead them.

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The cow and the bear shall graze.

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Their young ones shall lie down together.

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The lion shall eat straw like the ox.

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A nursing child shall play by the cobra's hole.

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And the weaned child shall put his hand in the viper's den.

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They shall not hurt nor destroy in all my holy mountain.

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For the earth shall be full of the knowledge of the Lord as the waters cover the sea.

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In that day there shall be a root of Jesse, who shall stand as a banner to the people.

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For the Gentiles shall seek him, and his resting place shall be glorious.

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That text from Isaiah chapter 11.

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Now listen to these words again from Isaiah.

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The wilderness and the wasteland shall be glad for them, and the desert shall rejoice

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and blossom as the rose.

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It shall blossom abundantly and rejoice even with joy and singing.

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The glory of Lebanon shall be given to it.

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The excellence of Carmel and Sharon.

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They shall see the glory of the Lord, the excellency of our God.

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A highway shall be there, a road, and it shall be called the highway of holiness.

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No lion shall be there, nor shall any ravenous beast go up on it.

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They shall not be found there, but the redeemed shall walk there.

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And the ransomed of the Lord shall return and come to Zion with singing, with everlasting

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joy on their heads.

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They shall obtain joy and gladness, and sorrow and sighing shall flee away.

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From Isaiah chapter 35.

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Isaiah has many other texts that say similar things regarding a coming time of blessing

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upon the earth.

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A time of paralleled blessing.

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A time of great glory, because the Lord will reign over the earth.

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Well, that has never happened historically.

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The Lord has come, but he has not come with his glory being revealed to the world.

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He has not come to reign yet upon the earth.

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Well, listen to these words from Jeremiah.

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But I will gather the remnant of my flock out of all the countries where I have driven

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them, and bring them back to their foals, and they shall be fruitful in increase.

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I will set up shepherds over them who will feed them, and they shall fear no more, nor

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be dismayed, nor shall they be lacking, says the Lord.

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Behold, the days are coming, says the Lord, that I will raise to David a branch of righteousness.

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A king shall reign and prosper, and execute judgment and righteousness in the earth.

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In his days, Judah will be saved, and Israel will dwell safely.

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Now this is his name by which he will be called the Lord our righteousness.

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Therefore, behold, the days are coming, says the Lord, that they shall no longer say, as

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the Lord lives who brought up the children of Israel from the land of Egypt.

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But as the Lord lives who brought up and led the descendants of the house of Israel from

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the north country and from all the countries where I had driven them, and they shall dwell

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in their own land.

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Jeremiah chapter 23, as he speaks about the return of the Jews to the land of Israel in

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God's blessing, in God's way.

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Then let me read from the book of Zechariah.

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Behold the day of the Lord is coming, and your spoil, your plunder, shall be divided

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in your midst.

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And I will gather all the nations to battle against Jerusalem.

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The city shall be taken, the houses plundered, the women ravished.

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Half the city shall go into captivity, but the remnant of the people shall not be cut

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off from the city.

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That by the way refers to our study last week, in the return of the Lord Jesus Christ, just

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at that moment when there's house to house fighting going on in the city of Jerusalem.

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Then the Lord will go forth and fight against those nations.

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As he fights in the day of battle, and in that day his feet will stand on the Mount

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of Olives which faces Jerusalem on the east.

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And the Mount of Olives shall be split in two, from west to east, making a very large

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valley.

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Half of the mountain shall move toward the north, and half of it toward the south.

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And in that day it shall be that living waters shall flow from Jerusalem, half of them toward

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the eastern sea, and half of them toward the western sea, that's the Dead Sea and the

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Mediterranean Sea.

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In both summer and winter it shall occur, and the Lord shall be King over all the earth.

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In that day it shall be.

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The Lord is one and his name one.

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And Zechariah 14 goes on to describe some of the things that will occur in that period

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of time that will follow.

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The return of Jesus Christ to the Mount of Olives when that mountain will split as his

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feet touch it.

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The nations of the world that shall be left in that millennial reign shall come to Jerusalem

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to offer their offerings to the King of all the earth.

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These are the selected portions of Scripture that deal with this period that John now by

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the Spirit of God tells us is a thousand years in its length.

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The form of government in this period of time will be a theocracy.

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God will reign personally over the nations of the world in Jesus Christ.

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The capital of the world will be the city of Jerusalem.

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The conditions on the earth will be ideal.

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There will be peace throughout the earth.

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There will be prosperity and righteousness and truth.

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And the Lord will reign with a rod of iron with perfect justice.

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Well, this new age of a thousand years will be a time of blessing on the earth.

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To make that possible, what happens in verses 1 to 3 must take place.

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That is the incarceration of Satan.

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Notice with me first the proof of the identity of this one that is mentioned.

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This angel comes down from heaven.

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He has the key to the bottomless pit or the abyss in one hand and a great chain in the

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other.

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And he took hold of the devil, of the dragon rather, that serpent of old who is the devil

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and Satan.

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Notice that there are several names given here for this being who is captured.

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He is called the dragon, which is a name given to him in the book of the Revelation.

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It is the name that is identified with his tribulation work.

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It's used in chapter 12 a number of times and we see it here again.

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Who is this dragon?

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He is the old serpent.

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And again in chapter 12 of Revelation that name is used of him, the serpent.

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It is his Edenic name, the name that refers to his work in the Garden of Eden in originating

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the fall of Adam and Eve, the old serpent who is the devil.

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The word devil means slanderer.

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Satan, the word means adversary.

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Those two names refer to his relation to the people of God in all the ages.

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He is forever the slanderer of the people of God and their adversary.

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Now what happens to this being who is called the devil?

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Well he is bound.

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A chain is put around him and he is bound with a time clock put upon that bondage and

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the time is set for a thousand years.

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He cannot be freed for that period of time.

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And it says that he is cast into the bottomless pit or the abyss.

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It is called elsewhere.

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The abyss is not the lake of fire.

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It is not hell.

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It is a demonic realm as we saw in chapter 19 verses 1 and 2 and again in chapter 17

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and verse 8.

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He is not put in the abyss for punishment.

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He is put there for restraint so that he cannot exercise his influence in the world as he

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does now.

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That is one reason that the millennium will be the millennium.

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The devil won't be upon the earth doing what he is doing among the nations today.

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Now what is the purpose of his imprisonment?

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Well it is that he should deceive the nations no more till the thousand years are finished.

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Today he is involved in the nations of the world.

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Why do people think the way they do?

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Why do the rulers of the nations make the decisions they do?

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Well to some extent greater or lesser I suppose depending upon the ruler, the decisions are

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made based upon the deceit of Satan.

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Now he not only deceives nations and rulers, he deceives individuals and he can deceive

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us.

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And it is one of his primary methods.

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He gets us to think lies.

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He gets us to think things that are false.

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False about ourselves.

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You're no good.

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You're worthless.

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You'll never amount to anything.

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No one loves you.

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You're worth this abuse.

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And on and on and on the lies go.

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And he causes those lies to be repeated over and over and over again until people believe

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that they're the truth.

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And when that happens they're deceived.

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There are many many people including some of God's people who have been deceived by

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Satan with lies about themselves.

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And then he causes us to be deceived about God.

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God can't be trusted.

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God is mean.

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God shouldn't have done that.

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God wasn't able to help was he?

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And on and on it goes the lies that he weaves about God and he deceives people with those

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kinds of lies.

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Well he is today involved in deceiving the nations of the world.

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And in the millennium he will be bound in the abyss and we would assume from this that

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not only will he personally be bound but all of his demonic hordes will be bound.

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And they will be limited to that abyss for that period of time.

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They cannot exercise their influence and their deceit upon the world during the thousand

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years.

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Now it tells us that he must be released after the thousand years for a little while.

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We're going to relate to that a little bit later in our study of the book of Revelation

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and we'll understand why God allows that.

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Revelation has said why does God allow Satan to be loosed again after he has been bound?

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Louis Barry Schaefer said if you will tell me why God let him loose in the first place

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I'll tell you why God lets him loose the second time.

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It's a pretty good answer.

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The incarceration of Satan will help facilitate this time of peace and righteousness in the

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earth.

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In verses 4-6 we have the inauguration of the kingdom.

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Now this is a text that is just jam packed as it's put together here.

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We're going to pull it apart thematically.

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First let's think about the resurrection that is mentioned here.

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It talks about the first resurrection.

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This is the first resurrection.

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Now those who do not believe that there is a thousand year reign of Christ that's going

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to be literal say that the first resurrection refers spiritually to your salvation and that

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the second resurrection is the bodily resurrection that will come some day.

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I think you have to do a lot of twisting and shoving and coercing of the text to ever come

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to that sort of an understanding.

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The first resurrection it seems to me is very clearly here a physical resurrection.

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Literally the Greek word means to stand up and it is a word that is only used in the

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Bible physically, in a physical sense.

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This is not the first physical resurrection from the dead by the way.

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Who is the first one who was physically raised from the dead, the Lord Jesus Christ?

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And on the day that he rose from the dead it says there were many of the saints who

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also rose that day.

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Matthew chapter 27, that is quite a mysterious text to me, all that that means, verses 52

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and 53.

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But there were some of the saints who arose on that Easter Sunday with Jesus and were

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seen in Jerusalem.

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And then we know that the church is going to be resurrected.

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The dead in Christ shall be raised and we who are alive and remain shall be caught up

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together with them to meet the Lord in the air.

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And so there is another resurrection that comes before the one here at the beginning

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of the millennium.

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Furthermore, in chapter 11 of this book there is another resurrection of two people only,

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the two witnesses, who are killed and their bodies lay in the streets of Jerusalem for

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three and a half days as Antichrist and his gang rejoice and have a party.

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And then they are resurrected in the sight of all and are caught up and taken into heaven.

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So there is yet another resurrection.

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So when this says the first resurrection, what does it mean?

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Well as it says the first resurrection, it does not necessarily imply that this is all

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there is to the first resurrection.

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It might be understood this way and this completes the first resurrection.

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In other words, the first resurrection does not take place all at the same time, but rather

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in groups.

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Broadly speaking, I think Paul outlines it in 1 Corinthians chapter 15 and I invite you

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just to turn back there with me to see his outline of what I believe is the first resurrection.

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He says, for as in Adam, this is verse 22 now of 1 Corinthians 15, as in Adam all die,

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even so in Christ all shall be made alive, but each one in his own order.

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In other words, it's not going to all happen at one time, he says.

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Christ, the first fruits, that's the first portion of the first resurrection.

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Christ comes first.

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He is the one who represents all of those who are coming after him.

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That's the meaning of first fruits.

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Then it says, afterward those who are Christ's at his coming.

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Afterward those who are Christ's at his coming.

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So there we have another grouping.

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Now when we think of the coming of the Lord Jesus Christ, what do we think of?

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Well some will think immediately of his coming for the church.

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Others will think of his coming back to the earth and touching the Mount of Olives as

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we read in Zechariah 14.

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Which is the coming of Christ?

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The appropriate answer is both.

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The coming of our Lord Jesus Christ is actually in two phases, isn't it?

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The first phase is his coming for the church when he will come back to the world not touching

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the earth, but he will come back and call out from the world his own in that event that

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we call the rapture.

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The snatching away of his people, the bride of Christ, those elected to salvation from

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the time of Pentecost until that event.

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He will come and catch away in the rapture those who belong to him.

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The dead in Christ shall rise first, so there is that part of the first resurrection.

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And as we have said before, we then have the joy of going with our Lord back to that place

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that he's prepared for us.

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We pass through that time of examination at the judgment seat of Christ when everyone

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will have his due praise from God.

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And we are prepared then to enter into our marriage with the Lord Jesus.

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And then we come back with him to the earth in the event that we saw last week.

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And there is the marriage supper of the lamb, the celebration of it that in one sense lasts

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for a thousand years.

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What a honeymoon.

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But as he comes back to the earth, as he comes back to the earth and begins to reign, there

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is the final phase of the resurrection.

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Who are these people?

337
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Well, they are the people who were saved in the Old Testament.

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They weren't a part of the church, a unique body.

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But here we have at the beginning of this kingdom reign of Christ and the fulfillment

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00:26:38,000 --> 00:26:45,260
of the promises to Israel, the resurrection of David, who was promised that there would

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be one of his descendants who would reign on an everlasting throne.

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And he will be raised from the dead to see it and to participate in it as the son of

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David comes to reign.

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And here we see Abraham.

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And here we have Adam.

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And all of those saved of the Old Testament period who are now brought forth from the

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00:27:14,040 --> 00:27:23,000
grave to enter into this glorious time of the reign of Christ upon the earth.

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But what about those who have died in the tribulation period?

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Those who have been martyred, and there will be many martyrs, what about them?

350
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Will they also share in the reign of Christ?

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The answer is yes.

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And as John sees it, those are the ones primarily in focus in these verses.

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Notice how he puts this.

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He says, I saw thrones and they set on them, judgment was committed to them.

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I saw the souls of those who had been beheaded for their witness to Jesus, the word of God

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who had not worshiped the beast, his image had not received his mark.

357
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Now you recognize that language as being from the tribulation period.

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It's language that's unique to that period of time.

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And so John, as he sees the beginning now of the reign of Christ, sees especially those

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00:28:22,600 --> 00:28:29,680
people who have laid down their lives in the tribulation period, resurrected to share in

361
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this reign of the Lord Jesus.

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And so who have a part in this first resurrection?

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The answer is the saved of all time.

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They each have their own group.

365
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The distinctions are not totally wiped away.

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We are one people of God in a sense, and yet we have our own groupings.

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And so all of those who have been saved from back at the beginning in Adam's day and Eve,

368
00:29:04,880 --> 00:29:10,800
who were saved by the grace of God, and all of their descendants through the ages, will

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00:29:10,800 --> 00:29:18,920
be raised in new bodies like Jesus' body to enter into the millennial reign of our Lord

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Jesus Christ.

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That is the first resurrection.

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Now the second point we want to look at are the rulers here.

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They are said to sit upon thrones that are given to them.

374
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In some way they participate in this time of judgment upon the earth.

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There are some judgments that precede this period of time.

376
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Let me just remind you of them.

377
00:29:50,440 --> 00:29:56,900
There is the judgment that we saw last week of the beast and the false prophet.

378
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When Jesus returns to earth and encounters their armies, of course the armies are defeated.

379
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They are killed, but not the beast and the false prophet.

380
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They are captured alive.

381
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And they are judged and the two of them are cast immediately into the eternal lake of

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00:30:15,480 --> 00:30:21,640
fire that burns with fire and brimstone forever and forever.

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And the smoke of their torment goes up.

384
00:30:25,960 --> 00:30:28,400
And so we have that judgment that takes place.

385
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And then there is a judgment of sorts upon Satan as he is incarcerated and bound in the

386
00:30:35,360 --> 00:30:37,440
abyss.

387
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And then of course there must be the judgment of all of these people who are now resurrected

388
00:30:41,560 --> 00:30:43,920
to come into the kingdom.

389
00:30:43,920 --> 00:30:49,840
The church has already been judged in heaven and married to Christ, but all these people

390
00:30:49,840 --> 00:30:55,000
now who are raised from the dead from the Old Testament and from the tribulation period,

391
00:30:55,000 --> 00:31:00,960
they likewise will need to be judged and rewarded for their faithfulness.

392
00:31:00,960 --> 00:31:06,240
And then there are passages both in the Old Testament and the New Testament to say that

393
00:31:06,240 --> 00:31:13,360
all of those who are still living on the earth will be judged.

394
00:31:13,360 --> 00:31:18,880
There will be people alive at the end of the tribulation period, a time of awful death

395
00:31:18,880 --> 00:31:19,880
and devastation.

396
00:31:19,880 --> 00:31:25,280
But there will be those who will live through that period of time.

397
00:31:25,280 --> 00:31:33,360
In Matthew chapter 25, Jesus compares it to the judgment of the sheep and the goats.

398
00:31:33,360 --> 00:31:37,920
What he's talking about there is that there are those who are compared to goats who have

399
00:31:37,920 --> 00:31:43,640
managed to live through the resurrection but who are not believers.

400
00:31:43,640 --> 00:31:51,880
And they are cast into the lake of fire, prepared for the devil and his angels.

401
00:31:51,880 --> 00:31:55,520
And then there are those compared to sheep.

402
00:31:55,520 --> 00:31:56,520
Who are they?

403
00:31:56,520 --> 00:32:07,200
Well, in the context of that parable, they are Gentiles who have become believers and

404
00:32:07,200 --> 00:32:09,460
who have not been killed.

405
00:32:09,460 --> 00:32:12,040
And they are brought before him for judgment.

406
00:32:12,040 --> 00:32:14,360
And how do we know that they were believers?

407
00:32:14,360 --> 00:32:15,360
What is the sign?

408
00:32:15,360 --> 00:32:22,800
Well, they were willing to even give a cup of cold water to the persecuted Jews in the

409
00:32:22,800 --> 00:32:25,440
tribulation period.

410
00:32:25,440 --> 00:32:30,800
It was the demonstration of their faith that was brought before the Lord there at that

411
00:32:30,800 --> 00:32:31,800
judgment.

412
00:32:31,800 --> 00:32:40,440
And they enter into the millennium in their physical bodies alive.

413
00:32:40,440 --> 00:32:43,680
They don't need to be resurrected.

414
00:32:43,680 --> 00:32:45,700
They're not dead.

415
00:32:45,700 --> 00:32:48,200
And so they enter into the millennium alive.

416
00:32:48,200 --> 00:32:54,160
And by the way, well let me go ahead and say that there's another group implied in that

417
00:32:54,160 --> 00:32:58,200
parable and that is the Jewish people who have been saved in the tribulation period

418
00:32:58,200 --> 00:32:59,920
and not killed.

419
00:32:59,920 --> 00:33:01,840
They also will be judged.

420
00:33:01,840 --> 00:33:06,120
And so if you're able to track with me in all of this, you will see that those who are

421
00:33:06,120 --> 00:33:11,920
resurrected are all judged and those who are alive at the end of the tribulation are all

422
00:33:11,920 --> 00:33:18,560
judged so that as the millennial reign of Jesus Christ begins, it begins with a purified

423
00:33:18,560 --> 00:33:24,140
people, a rewarded people.

424
00:33:24,140 --> 00:33:29,220
And those who have not died and who enter into this wonderful period of time in their

425
00:33:29,220 --> 00:33:34,720
physical bodies will begin to reproduce.

426
00:33:34,720 --> 00:33:39,580
And it is that which will populate the earth again.

427
00:33:39,580 --> 00:33:46,200
There's no indication that those in the resurrection bodies will be involved in that.

428
00:33:46,200 --> 00:33:55,080
But there will be thousands, perhaps I can say millions, who will enter into the millennial

429
00:33:55,080 --> 00:33:56,440
reign in their natural bodies.

430
00:33:56,440 --> 00:33:58,560
They will bear children.

431
00:33:58,560 --> 00:34:01,680
Death will hardly exist in that thousand year period.

432
00:34:01,680 --> 00:34:03,040
There are peaceful conditions.

433
00:34:03,040 --> 00:34:04,440
There's no war.

434
00:34:04,440 --> 00:34:05,440
There is plenty.

435
00:34:05,440 --> 00:34:09,280
Food is abundant.

436
00:34:09,280 --> 00:34:13,800
And because of that, the greatest population explosion in the history of the world is yet

437
00:34:13,800 --> 00:34:15,840
to come.

438
00:34:15,840 --> 00:34:20,000
And who can imagine how many people will be alive on the earth after a thousand years

439
00:34:20,000 --> 00:34:23,280
of these kinds of conditions?

440
00:34:23,280 --> 00:34:31,840
Now just keep that thought in mind for our next study as we see why Satan is loosed for

441
00:34:31,840 --> 00:34:35,200
a little while from his incarceration.

442
00:34:35,200 --> 00:34:39,640
We'll pick that theme up at that point.

443
00:34:39,640 --> 00:34:45,840
Well he says the rest of the dead did not live again until the thousand years were finished.

444
00:34:45,840 --> 00:34:48,280
Now who are these?

445
00:34:48,280 --> 00:34:50,720
These are the wicked dead.

446
00:34:50,720 --> 00:34:54,260
These are the unrighteous dead.

447
00:34:54,260 --> 00:35:03,920
Those who have died in all times, Cain and his descendants.

448
00:35:03,920 --> 00:35:10,160
The wicked throughout the earth who had no knowledge of God and who have died in their

449
00:35:10,160 --> 00:35:14,560
sin.

450
00:35:14,560 --> 00:35:17,280
The tribal peoples.

451
00:35:17,280 --> 00:35:22,400
The peoples from the great cultures of the earth that have been pagan.

452
00:35:22,400 --> 00:35:27,400
For the thousands of years that earth's history has marched on day after day and year after

453
00:35:27,400 --> 00:35:30,320
year.

454
00:35:30,320 --> 00:35:35,980
Those people who have specifically rejected Jesus Christ.

455
00:35:35,980 --> 00:35:40,360
Those who have been false Christians.

456
00:35:40,360 --> 00:35:44,760
All of the wicked dead will not be raised now.

457
00:35:44,760 --> 00:35:51,760
They are held until a time at the end of the thousand year reign of Christ.

458
00:35:51,760 --> 00:35:55,600
And again we'll pick that up in our next study.

459
00:35:55,600 --> 00:36:00,600
There is a time for them to be brought before God and to be judged.

460
00:36:00,600 --> 00:36:08,240
But for now they remain in their graves and in their place of punishment in hell.

461
00:36:08,240 --> 00:36:11,440
So we have the reign of the Lord Jesus Christ.

462
00:36:11,440 --> 00:36:15,680
Now what a time that's going to be.

463
00:36:15,680 --> 00:36:19,280
Soon and very soon we're going to see the King.

464
00:36:19,280 --> 00:36:22,320
The band played earlier.

465
00:36:22,320 --> 00:36:26,880
I believe that the coming of our Lord Jesus Christ for his church is eminent.

466
00:36:26,880 --> 00:36:30,840
It could happen at any moment.

467
00:36:30,840 --> 00:36:34,680
It may happen tonight or tomorrow or this week.

468
00:36:34,680 --> 00:36:37,920
Granted it could be a hundred years yet.

469
00:36:37,920 --> 00:36:42,640
Something's going to have to happen in history to put it off that long in my opinion.

470
00:36:42,640 --> 00:36:48,680
Because so many things are being put into place in our world that point toward the tribulation

471
00:36:48,680 --> 00:36:49,680
period.

472
00:36:49,680 --> 00:36:51,840
That it's at hand.

473
00:36:51,840 --> 00:36:55,040
But soon he is going to come.

474
00:36:55,040 --> 00:37:02,240
And we who today long for righteousness on the earth and who are grieved at the prosperity

475
00:37:02,240 --> 00:37:06,800
so it seems of the wicked.

476
00:37:06,800 --> 00:37:15,920
And we who in one sense like Lot in Sodom and Gomorrah who was vexed every day with

477
00:37:15,920 --> 00:37:19,200
the wicked around him.

478
00:37:19,200 --> 00:37:21,680
And sometimes I feel that way don't you?

479
00:37:21,680 --> 00:37:27,360
It is vexed by the wickedness that we see in our culture.

480
00:37:27,360 --> 00:37:30,440
In our world.

481
00:37:30,440 --> 00:37:40,200
We who hunger for righteousness to be vindicated will on that day rejoice that he who is the

482
00:37:40,200 --> 00:37:46,400
Lord our righteousness will come and will reign in truth and righteousness over the

483
00:37:46,400 --> 00:37:47,880
earth.

484
00:37:47,880 --> 00:37:48,880
The new age.

485
00:37:48,880 --> 00:37:56,440
A thousand year reign of Jesus Christ that will be blessing in this world.

486
00:37:56,440 --> 00:37:57,440
And there's more to come.

487
00:37:57,440 --> 00:37:58,440
And we'll get there.

488
00:37:58,440 --> 00:38:02,840
I'd like you to take your Bible, excuse me, your hymn book now.

489
00:38:02,840 --> 00:38:09,400
We're going to sing together a closing hymn by Isaac Watts.

490
00:38:09,400 --> 00:38:17,600
By the way, I hope this doesn't spoil the hymn for you, but Isaac Watts was a post-millennialist.

491
00:38:17,600 --> 00:38:23,520
Two hundred years ago that was a very popular understanding of prophetic things that the

492
00:38:23,520 --> 00:38:28,360
gospel was going to be preached and more and more people would be converted and things

493
00:38:28,360 --> 00:38:32,880
would get better and better in the world and then Jesus would reign spiritually for a thousand

494
00:38:32,880 --> 00:38:36,120
years and after that come back again.

495
00:38:36,120 --> 00:38:37,680
That was his position.

496
00:38:37,680 --> 00:38:42,280
And as he wrote this hymn, that's what he had in mind, but we're going to uproot it

497
00:38:42,280 --> 00:38:48,720
from all of that false teaching and put it over here as we understand it today that Jesus

498
00:38:48,720 --> 00:38:53,160
Christ is coming back to reign upon the earth for a literal one thousand years.

499
00:38:53,160 --> 00:38:59,480
Let's sing about the fact that he shall reign wherever the sun does his successive journeys

500
00:38:59,480 --> 00:39:00,480
run.

501
00:39:00,480 --> 00:39:09,480
Let's put the word thirty-one in your hymnal.

