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Well, thank you Blue Grace for your ministry this morning at Grace.

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And I want you to know that they've got tapes and CDs available out there.

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Before the last person gets out that door, I want somebody to save me a tape and a CD

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because I get tied up in here and I don't want them to disappear before I get there.

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All right?

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All right.

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Thank you.

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There's no legend that tells of an angel who was sent by God to inform the devil that

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God was going to take away from him all of the tools and methods that he was using to

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defeat his children.

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The devil pleaded with the angel just to keep one method.

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He said, let me keep depression.

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Well, the angel, thinking that was a modest request, agreed to it.

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When he was gone, the devil laughed to himself and exclaimed, good, with that one gift, I

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have secured everything.

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In his book, Depression, What It Is and What to Do About It, Roger Barrett describes this

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condition as, quote, a miserable, wretched experience that leaves you exhausted, uninvolved,

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and in deep, hopeless despair.

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There seems to be absolutely nowhere to turn and not one single thing you can do to escape

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these horrible feelings.

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You feel doomed, trapped, and at the end of your rope.

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Do you feel something like that this morning?

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All of us, from time to time, deal with depression.

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For some of us, it is a severe trial.

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One of England's finest preachers was Charles Haddon Spurgeon.

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He died just over 100 years ago at the age of 58.

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Many people still remember him as the prince of preachers, but few people remember that

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Charles Spurgeon was given to bouts with severe depression.

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One of his biographers wrote, what he suffered in those times of darkness we may not know.

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Even his desperate calling on God brought no relief.

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Spurgeon said about those times himself, there are dungeons beneath the castles of despair.

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There are dungeons beneath the castle of despair.

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I believe that the greater enemy of mankind is not disease, but despair.

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Because you can live without tonsils, you can get by with one lung, you can have your

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gallbladder removed, but no one can live without hope.

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See Neil Strait wrote, take from a man his wealth and you hinder him.

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Take from him his purpose and you slow him down.

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But take from man his hope and you stop him.

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He can go on without wealth and even without purpose for a while, but he will not go on

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without hope.

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You and I are living in a civilization that is collapsing into the ruins of secularism

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and rationalism.

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We live in a culture of despair and hopelessness and no one knows that better than our leaders.

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No people can endure such hopelessness as is coming upon the western civilization.

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The good news is that the more desperate and dark the world becomes, the brighter the Christian

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message shines.

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For our gospel is about hope.

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The apostle Paul writes of it in Colossians 1 when he refers to the hope of the gospel

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that you have heard.

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He also calls it the hope laid up for you in heaven of which you previously heard in

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the word of truth the gospel which has come to you.

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The gospel is about hope.

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The New Testament idea of hope denotes an expectation of obtaining some good thing that

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is desired.

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Hope is an expectation of what is to come.

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God's people have everything to look forward to because for God's people the best is yet

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to come.

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That's why the apostle Paul wrote in 1 Thessalonians about the hope of salvation.

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Talking about the culminating part of our salvation when we are taken home to be with

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Jesus.

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The hope of our salvation.

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However rather than looking at Paul this morning we want to look at Peter for our message on

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hope and I invite you to turn to 1 Peter chapter 3 verse 15.

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Peter wrote to suffering saints who were being persecuted for their faith and their godly

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conduct in a pagan culture.

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Those people lived in a culture without hope much like our own.

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But four times in this epistle Peter speaks of hope.

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One of them is chapter 3 verse 15.

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Sanctify Christ as Lord in your hearts.

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Always being ready to make a defense to everyone who asks you to give an account for the hope

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that is in you yet with gentleness and reverence.

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The Christian you see has a hope within him.

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You and I possess a unique hope, one that is highly valued.

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So I say to you and to myself today let us be careful of ever underrating the worth of

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the hope that Jesus Christ has brought to us.

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I want you to notice with me how Peter describes the Christian hope.

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As I say there are four times that he uses the word hope.

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The first one is in chapter 1 verse 3.

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He begins his book with this wonderful outburst of praise to God when he says, blessed be

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the God and Father of our Lord Jesus Christ who according to his great mercy has caused

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us to be born again to a living hope through the resurrection of Jesus Christ from the

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dead.

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Now there are several descriptions of the hope of the Christian.

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Paul calls it the good hope, 2 Thessalonians 2.16.

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He calls it the blessed hope, Titus 2.13.

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The writer of Hebrews calls it the better hope, Hebrews 7.19.

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Peter calls our hope the living hope.

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That is because the hope that we have in Jesus Christ relates to life, real life.

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You see our hope emanates from the new birth.

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Notice that Peter uses that phrase now overused often in our world, born again.

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We often attribute that phrase to John because it says in John chapter 3, you must be born

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again.

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But literally what John says is you must be born from above.

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Only Peter truly uses the phrase born again twice in this verse and in verse 23.

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And here he says we have been born again.

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That is God has infused new life into us resulting in a new nature and that is the sinner's need.

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You don't help a blind man by giving him more light.

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You don't help a dead man by giving him an expensive funeral.

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What he needs is life.

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What a blind man needs is sight.

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And what the sinner needs is to be born again.

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He needs life from God.

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That is what the new birth is about.

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And that new birth he says is made possible by the resurrection of Jesus Christ from the

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dead.

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Notice he mentions the death of Christ, that he died.

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And he makes it clear in this book that he died for our sins.

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He died in our place on the cross.

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And then he was raised up from the dead as we heard sung about this morning in this beautiful

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bluegrass music.

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He was raised from the dead.

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He is alive today.

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And because of the resurrection you and I can be born again.

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God can impart to us his very life and his nature.

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The Christian hope flows from the resurrection.

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It is a living hope.

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All of us I think were touched this summer when we learned that Mickey Mantle had a serious

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liver disease.

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And then we found out that he had cancer of the liver and would die shortly.

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What we have not heard reported in the general press I read in a Christian publication this

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last week.

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And while he was on his deathbed in Texas, one of his former teammates, Bobby Richardson,

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who is now a preacher, went to visit him.

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And Bobby Richardson explained to Mickey Mantle his need to be saved.

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And Mickey Mantle prayed to receive Christ as his Savior.

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Mrs. Richardson then asked Mickey, Mickey what are you going to say to God?

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And he asks you why should I let you into my heaven?

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You know what Mickey Mantle said?

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For God so loved the world that he gave his only begotten Son.

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That whoever believes in him should not perish but have everlasting life.

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He quoted John 3.16.

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That's the right answer by the way.

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You see Mickey Mantle found a living hope.

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It's very sad that it came on his deathbed but thank God it came before he died.

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Do you have this living hope in Jesus Christ?

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You see the Christian hope flows from the resurrection.

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It's all about life.

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The life that you can have in Christ through the new birth experience.

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You say well so what?

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So what if the Christian's hope flows from the resurrection?

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Peter tells us in verse 6.

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He says in this you greatly rejoice.

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That's what I want to say to you.

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Be glad.

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Be glad.

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You know this music that we heard this morning is happy music.

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It's a music about hope and you know why?

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It originated with people who had nothing of this world.

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Therefore they really rejoiced in the hope that they had in the future.

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And I say to you our hope rests upon the resurrection of Jesus Christ.

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Let us be glad about that and rejoice in it.

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Verse 13 gives us the second occasion for the word hope.

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Here Peter writes therefore gird your minds for action.

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Keep sober in spirit.

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Fix your hope completely on the grace to be brought to you at the revelation of Jesus

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Christ.

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Second thing we learn here about Christian hope is that it welcomes the future.

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You see hope is future oriented by its nature.

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We don't hope for the past.

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We don't hope for the present.

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It's already here.

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We hope for the future.

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The Christian's future is linked with the culminating prophetic event of the last days

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and that is the coming of Jesus Christ again.

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What Peter calls his revelation.

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Now we do not see him Peter says and certainly the world does not see him.

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But Peter points to a day in the future when he will be unveiled.

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He will be revealed to the world.

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You see Christian hope welcomes the future because it knows what the future holds.

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Some people try to go back to the future.

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Some people deny there is a future.

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Others dread the future or try to create the future or run from the future.

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But the Christian embraces the future because we know that the future comes to us from God's

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hand.

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That's why in 1 Corinthians chapter 3 the apostle Paul says that among other things

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that I don't have time to mention this morning.

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He says among other things the future belongs to you in Jesus Christ.

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The future does.

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The past does as well and the present.

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But the future we don't know what it holds.

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We don't know what tomorrow holds.

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But we know who holds it don't we?

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Our hope embraces the future.

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We're not afraid of it.

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For whatever tomorrow holds we know that ultimately it brings us to the coming of the Lord Jesus

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Christ.

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We anticipate what the future holds.

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And so Peter says set your hope completely on that.

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Plant it there.

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Set your flag as it were on the future for God's plan will be unveiled as the future

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is unveiled.

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There's a third use of the word hope and it's found in verse 21 where Peter says,

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chapter 1 verse 21 where Peter says, you who threw him are believers in God who raised

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him from the dead and gave him glory so that your faith and hope are in God.

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The third thing we see about Christian hope is that it rests upon the eternal.

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That's unique.

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Other kinds of hope rest upon books that have been written by men that come and go.

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Other hopes rest upon gurus that come into town for seminars and then leave and go somewhere

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else.

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But our hope rests upon God, says Peter.

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It rests upon the eternal.

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We have absolute and complete security that what God has undertaken, he the eternal one

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will finish.

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In Hebrews chapter 6 there's a wonderful word picture of this hope.

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I invite you to look at that.

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I'm going to begin reading in verse 18 of Hebrews 6.

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The writer says, by two unchangeable things that is God's promise and God's oath, by

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these two unchangeable things in which it is impossible for God to lie, we may have

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strong encouragement.

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If you're in those dungeons beneath the castle of despair this morning, look at what God

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says.

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We may have strong encouragement.

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We who have fled for refuge in laying hold of the hope set before us.

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This hope we have as an anchor of the soul, a hope both sure and steadfast and one which

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enters within the veil where Jesus has entered as a forerunner for us.

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It's a wonderful picture here of our hope, taking hold of the hope.

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You fishermen, go out and find your favorite fishing hole.

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And of course it's always got lots of fish in there.

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And so when you find that hole, what do you do?

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You put the anchor over so that that boat will stay right there on top of that school

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of fish that you're trying to catch.

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You want that boat to be stable and steadfast to remain there.

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The picture here is of an anchor that we have for our hope.

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And he says that rope that we hang onto, Jesus has the other end of it.

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There where the anchor is.

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Jesus has picked up that anchor and he has taken it behind the veil into the very presence

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of God and has hooked that anchor around the throne of God, the mercy seat.

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You and I have a hope that is anchored not in the mud of some lake nor in the passing

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teaching of some guru.

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But our hope is anchored to the very throne of the eternal God.

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It is sure and unshakable.

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Peter says our Christian hope rests upon God.

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Some of us remember another old song that used to be sung.

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It's not in our hymnal, the one we currently have.

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But a hundred years ago, because traveling by water was a very common way to travel,

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many of the hymns developed that theme.

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You remember this one?

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Though the angry surges roll on my tempest-driven soul, I am peaceful.

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For I know wildly though the winds may blow, I've an anchor, safe and sure, that can ever

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more endure.

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Many tides about me sweep, perils lurk within the deep, angry clouds or shade the sky, and

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the tempest rises high.

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Still I stand the tempest shock, for my anchor grips the rock.

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Troubles almost whelm the soul, griefs like billows o'er me roll, tempters seek to lure

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astray, storms obscure the light of day.

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But in Christ I can be bold, I've an anchor that shall hold, and it holds, my anchor holds.

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The Christian hope rests upon God, not upon a church, not upon some preacher, but upon

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God, the eternal God.

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Now in chapter 3 verse 15 we come full circle to the last occasion when Peter uses this

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term hope.

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And he tells us here that the Christian hope engages the world.

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You see to live with hope in a fallen world, overcome with despair, is to live so distinctly,

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so differently, as to create curiosity in the people who watch you.

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If your life shows a willingness to suffer mistreatment for Christ's sake, and to sacrifice

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the immediate for the sake of gaining the eternal, you cannot help but be noticed in

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a world that has no hope.

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For in a world that has no hope, you get what you can while you can get it.

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But a person who works in an office, or a neighbor who lives down the street, or a friend

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in the school, who says I'm willing to endure hardship in this life for Christ's sake.

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I'm willing to forego what would please me now in order that I may please God and gain

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what is eternal.

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I'll tell you that person is going to stand out.

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That's the kind of people.

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Peter was writing to, and so he said, always be ready to give a defense to everyone who

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asks you an account for the hope that is in you.

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Really what he says is be ready to give an apology.

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We use that word to mean I'm sorry.

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Will you forgive me?

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That isn't how Peter was using it.

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This Greek word refers to a defense.

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It's the kind of a word that would describe the work of a defense attorney.

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The Lord knows we've seen enough defense attorneys on television to understand what they do.

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It's the work of a defense attorney who stands before the judge to defend his cause, his

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client.

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And what he says is that you and I are to be ready to defend our profession of hope

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in Jesus Christ.

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So that whenever somebody says, why do you live that way?

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Why did you make that choice?

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Why do you have those values?

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You're ready to say something.

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You're ready to make your defense to them.

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And to say I believe in Jesus Christ.

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I have a hope that is living.

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I have a hope that is anchored to the eternal.

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You see that kind of a hope engages the world.

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And so what?

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Well Peter says share it.

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Let others know about your hope.

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Don't hide it under a bushel.

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Stand at that flagpole.

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Go to that prayer meeting.

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Don't be ashamed to bow your head in prayer over your lunch.

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If you're with somebody else, say to them, it's my custom to pray before I eat.

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May I pray for both of us?

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You know I've never had one unsafe person ever turn me down on that.

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Probably because he's afraid I'm going to ask him to lead in prayer for both of us if

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I, he says no.

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We've got not to be ashamed of the values that we have.

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Because they're right.

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They're eternal.

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They're what's pleasing to God.

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And that stands out.

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So if you're a Christian today, and I hope you are, if you've been born again and you

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have new life from God and a new nature within you, the hope that you have is a singular

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hope.

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There's nothing like it in all the world.

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You can go to any religion you want to.

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You can go to any philosophy you want to.

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You'll not find a hope like the one I've just described to you.

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So we ought to rejoice in our hope.

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We ought to revel in it.

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We ought to celebrate it.

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We ought to treasure it.

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And we ought to plant our flag.

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We ought to fix our hope on the grace that is to be brought to us when Jesus comes.

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We ought to live out our Christian hope with godly conduct because we are related to the

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eternal God.

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We ought to share our Christian hope with courtesy and respect and gentleness and with

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a clear conscience.

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But I recognize that there are likely some here today whose hope is dimmed.

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And when we talk about the Christian hope, you're saying, well, that hope is not very

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bright in my own life right now.

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And let me say to you that it's time to recover what's dimmed.

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It's time to turn up the lamp.

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If the struggle you're facing is slowly replacing your hope with despair, or the process is

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long and you're losing your song in the night, you can be sure that the Lord has His hand

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on you.

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Safe and secure, He will never abandon you.

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You are His treasure.

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And He finds pleasure in you.

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He who began a good work in you will be faithful to complete it.

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There were dark days in World War II in Britain.

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I can't imagine living in that period of time in London, the city burning down, hiding deep

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below the streets from the bombers of Germany.

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Despair overwhelmed the British people, except for one man whose name was Winston Churchill,

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who was the Prime Minister of England.

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And largely single-handedly, that man lifted the British people out of gloom and despair,

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gave them hope that the war could be won.

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And he spoke to them time after time saying things like, never give up.

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Never give up.

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And the British people who were so low and the hope was so dim for their nation, listen.

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And they got a hold of it.

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And hope resurfaced and they won the war.

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I don't know how dim your hope may be today, but we have a Savior.

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We have a Savior who is able to lift you from the slew of despond.

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He is able to lift you out of the discouragement and the depression that you feel.

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He is able to cause that hope to burn brightly again in your heart.

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Peter says, sanctify Christ as Lord.

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That is, set him apart as Lord in your hearts.

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You know, when we do that, our hope cannot be dimmed.

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We may feel like it's dimming, but it isn't dimming, because Christ the Lord is reigning

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there.

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I read something this week about a man I've admired for years that I never knew.

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His name was Reuben Archer Torrey.

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He was president of the Moody Bible Institute for a number of years.

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He was also one of the founders of Biola in California.

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As a young man, he had no faith in God, though.

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He did not believe in the Bible.

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His mother was a devout Christian, and often she would pray for his conversion and witness

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to him.

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One day he said to her, I don't want to hear about my sins or your prayers.

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I'm going to leave and not bother you anymore.

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He did not heed her pleas.

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He did not listen to her cries.

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He paid no attention to her tear-filled eyes.

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As he went out the door, she frantically cried after him, Son, you are going the wrong way.

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But when you come to the end of your rope and everything seems hopeless, call upon your

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mother's God with all your heart, and he will surely help you.

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Torrey left home and went deeper into the ways of sin.

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One night he was alone in a hotel and unable to sleep.

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His problems were pressing upon his mind.

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Then he remembered a gun that he kept in his dresser drawer and decided that he would kill

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himself.

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He was so miserable.

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But just as he reached for the weapon, his mother's last words came to his mind.

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The Holy Spirit convicted him.

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He fell down on his knees beside that chair and cried out, Oh God of my mother, if there

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is such a being, I need your help.

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If you will help me now, I will follow you.

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And just in a moment, the darkness of his soul left and his heart was filled with peace.

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He became an outstanding evangelist in the last part of the last century, the early part

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of this century, preaching the gospel of Jesus Christ with thousands coming to faith.

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If today you are in that despair, will you get on your knees and cry out to God and receive

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Jesus Christ, set him apart as Lord in your heart, believe that he died for your sins

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and rose again, and he will bring to you a living hope.

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Let's bow together as we pray.

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Father, my prayer is very simple.

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It is that each of us may know this hope that is in Christ before we leave here.

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Father, there may be some who need to receive Christ as Savior.

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I pray that they will today open their hearts and believe on him and be saved.

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I pray that they may experience the new birth.

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I pray for those of us who have experienced that new birth, but in whom hope has faded

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for whatever reason.

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Would you restore us today to the brightness of the Christian hope that we have?

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May our lives tell the difference and use us, I pray, in this dark and hopeless world

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to bear the message of the gospel of hope.

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With our heads bowed, if there is some response in your heart that you need to make to the

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Lord, will you do it right now?

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Asking Christ to come into your heart to save you, will you believe on him?

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Or as a Christian, will you do what Peter says here?

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By the Lord Jesus, as the Lord of your life, the Lord of your heart, live it out.

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Oh Father, I give thanks for the hope that is in Christ.

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I pray that as we go from here this day, our lives may burst with celebration of the hope

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that we have in him, for the hope that is laid up before us, the hope of glory.

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Would you stand with me please?

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And now may the God of hope fill our lives with that hope, to the glory of Jesus Christ

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so that we may live that hope before a despairing world and point them to Jesus.

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In his name I pray, amen.

