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About two and a half weeks ago, a department store in Seoul, Korea collapsed into a pile

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of rubble.

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While we are glad for the 16 or so people who have been saved out of that rubble, one

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as recently as two days ago, more than 600 people were killed in that terrible tragedy.

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And one aspect of the story that I've only heard reported once is that there was an employee

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of that department store who saw the walls crumbling hours before the building fell,

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but who said nothing.

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Can you imagine that?

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Would you not think that someone who saw the building in imminent danger would have said

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something to spare the lives of those hundreds of people?

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I certainly would have, and I'm sure you would have.

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And yet, it's possible for us to be aware that there is corrosion going on in our own

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lives and to be aware that if our lives were to collapse, we would embarrass ourselves,

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our families, our church, our community, and to do nothing.

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That's why this summer I've wanted to talk about those things that are necessary, especially

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for us as believers in Jesus Christ, to firm up our foundations.

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And today I want to talk about one of the most important aspects to the foundation of

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our Christian lives, and that is prayer.

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Prayer is one of those invisible areas of our lives where the foundation can waste away

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and erode, and most people will not be aware of it.

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That's why it's so dangerous.

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That's why it's so important that we see the problem and do something about it before

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there is a collapse, and many are endangered.

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Someone has said if you want to humble a saint of God, don't ask him about his involvement

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in ministry.

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Don't ask him about how much he gives to the church.

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Don't ask him about his willingness to witness.

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If you want to humble a saint of God, ask him about his prayer life.

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Many of us, if not most of us, can identify with that.

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I'd like you to open your Bible with me to the book of Colossians and the fourth chapter.

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As he begins to bring his epistle to a close, the apostle says to these beloved people whom

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he had never met face to face in Colossae.

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Chapter 4 verse 2, devote yourselves to prayer.

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Devote yourselves to prayer.

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Keeping alert in it with an attitude of thanksgiving, praying at the same time for us as well, that

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God may open up to us a door for the Word so that we may speak forth the mystery of

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Christ for which I have also been imprisoned, in order that I may make it clear in the way

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I ought to speak.

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No life will stand strong and prevail that is not cemented together by faithful prayer.

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As we think about the importance of prayer in our lives, there are three perspectives

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that I want to talk about that arise to my attention from this text.

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First I want to talk about the design for prayer that we observe.

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The word prayer here is the very broadest of the words used in the New Testament.

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It refers to prayer in all of its aspects, but the important idea behind it is that it

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is a communication with God.

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Now before I go further, I need to back up and say something regarding the practice of

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prayer.

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Prayer is a mystery.

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There are many things about prayer that we do not understand.

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How is it that one little human being can kneel beside a chair on planet earth and touch

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the heart of the living God in heaven?

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How is it that the words of a mere mortal can cause the hand of the eternal God to move

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and to work in history?

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I don't understand that, but it's true.

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And we need to remind ourselves that prayer is the privilege of the child of God.

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Now all people may pray.

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Indeed prayer is written into the very heart of all people, for even the pagans create

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idols of wood or stone to which to offer up prayers.

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But prayer to the living and true God is the unique privilege of the child of God.

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The Bible teaches us that before becoming children of God we were separated from God,

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we were alienated from God, we were hostile toward God.

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That God through the death of his Son reconciled us and brought us to himself and established

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a relationship with us.

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Back in Colossians chapter 1 it says, And through Christ, verse 20, to reconcile all

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things to himself, having made peace through the blood of his that is Christ's cross.

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And through him, I say, whether things on earth or things in heaven, and although you

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were formerly alienated and hostile in mind, engaged in evil deeds, yet he has now reconciled

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you in his fleshly body through death.

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And so it is because of this wonderful work of God in reconciling us to himself through

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Jesus Christ that we may pray.

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If you are a person who is still today separated from God because of sin, I want you to know

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that God has made the provision through Jesus Christ for your sin issue to be settled.

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He has made it possible for you to turn from your sin and to repent of it, to believe on

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Jesus Christ that he died for your sin and rose again so that you might be reconciled

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to God and enter into this privilege of prayer that we're talking about.

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Now I want to talk about the design of prayer.

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First let's notice that prayer reminds us of our dependence.

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We human beings like to think that we are rather independent and self-sufficient.

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But prayer reminds us that we are not that, we are dependent upon God, and that's why

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he says that we are to pray with thanksgiving.

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If I'm responsible for my own blessings and my own good things, then I don't need to

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thank anybody but me.

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But prayer reminds us that we are not the source of our blessings, we are not the source

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of the good things about us.

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God is.

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And therefore when we pray we are to offer up appropriate thanksgiving to God.

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I appreciated Bill this morning after he played.

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And while we applauded in saying thank you to him and praise to the Lord, for that's

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what that means, he pointed up to God.

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Because I believe that's an indication he recognizes that the good gift of music that

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God has given him is not found as his own, it's a gift from God.

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And he's saying thanks to God.

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Prayer reminds us that we are dependent.

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Secondly, prayer results in life change.

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Prayer results in life change.

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Back in chapter 1 of Colossians, Paul says in verse 9, for this reason since the day

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we heard of it, we have not ceased to pray for you and to ask that you may be filled

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with all the knowledge of his will and all wisdom and understanding so that you may walk

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in a manner worthy of the Lord.

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Paul says we are praying for you because we know that our prayers will result in your

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life change.

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You will walk worthy of God, he says, because prayer results in life change.

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Not only for those that we pray for, but ourselves as well.

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Soren Kierkegaard is not a man that I would agree with entirely, but he did say this very

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fine statement, prayer does not change God, but it does change him who prays.

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You remember the old statement, prayer changes things, it does.

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But also prayer changes people and above all prayer changes me when I pray.

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Prayer results in life change.

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That's part of the design of God in prayer.

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Thirdly, prayer releases God's power.

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Here in Colossians 1 the apostle goes on to say that he's praying for them that they may

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be strengthened with all power according to his, God's, glorious might for the attaining

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of all steadfastness and patience.

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He is praying because it releases the power of God in the lives of the people he's praying

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for.

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If you and I want to see the power of God released in our church, it will come through

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prayer.

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And I believe that one of the reasons that God has chosen to bless the movement we've

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been talking about that was here this weekend is because so many people are praying for

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it.

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Indeed, while there were 61,000 people in the dome this weekend, there were literally

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hundreds of people all around the Twin Cities and undoubtedly other places, but hundreds

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in the Twin Cities who were meeting in churches to pray for God's blessing on the surface.

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Prayer releases the power of God, and if we are experiencing little power in our lives,

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perhaps it's because this part of our lives is being corrupted and eroded away.

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And if we want that power back, it comes back as we begin to pray.

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Then finally, prayer requests God's intervention.

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That's part of God's design for it.

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And Paul prays here in chapter 4.

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Pray for us that we may speak, that God would open a door of opportunity, that we may speak

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as we ought to speak.

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At least five times in the New Testament, the apostle Paul invites, he asks others to

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pray for him, most often in connection with his ministry, because he knows that prayer

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requests God's intervention and brings it about.

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Now the reason Paul knew that is because he had experienced it like many of us have.

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Do you remember the time when he and Silas were in jail in Philippi?

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And the Bible says that at midnight, they began to sing praises to God and to pray.

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And it says the prisoners heard all of this.

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And what happened as a result of the prayer?

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God intervened.

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He opened the prison doors and they were released.

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I don't mean to imply that God always intervenes just as we ask him to.

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I'm not even sure that night that Paul and Silas were asking God to open the door.

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That's how he chose to answer.

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I'm not saying that God always intervenes with the healing that we ask for or with the

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provision that we ask for, but let me tell you, when we pray, it always causes God to

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act in some way, a perfect way according to his divine plan and purpose.

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And so prayer, by its design, requests God's intervention and gets it.

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And so are you experiencing God's design for prayer in your life?

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Is it reminding you of your dependence upon God?

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Is it resulting in life change in you and in others?

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Is it releasing God's power in your life, in your witness, in your church, in your family?

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Is prayer requesting the intervention of God?

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Are you seeing God move in answer to your prayers?

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Those are questions we have to ask ourselves because that's God's design for it.

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And I remind you that no Christian's life will stand strong and prevail.

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That is not cemented together by faithful prayer.

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Now there's a second perspective I want to talk about regarding prayer and that is the

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difficulties that we face.

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Paul seems to imply that here, doesn't he?

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Look at verse 2.

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Where he says, devote yourselves to prayer keeping alert.

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Keeping alert.

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Literally, he says, staying awake.

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There are difficulties in prayer.

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Let me mention three of them.

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One is spiritual illiteracy.

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What I mean here is that there are some who don't know how to pray.

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They've never learned to pray.

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Now that's nothing to be ashamed of.

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But to stay illiterate is something to be ashamed of.

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If we don't know how to pray then we ought to equip ourselves, we ought to learn how

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to pray.

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But there are those who face the difficulty in praying.

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I don't know how to do this.

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And that's fine.

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Just don't stay in that uninformed place.

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Even the disciples felt that.

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And so when they heard Jesus pray they said, Lord teach us to pray.

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And his response was, well here's how you pray.

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Our Father who art in heaven, we heard that tune played a few moments ago.

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Teach us to pray.

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And then a second difficulty in praying is that of fleshly weakness.

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That really seems to be the thrust of what Paul says here.

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And he says staying awake in prayer.

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Fleshly weakness.

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I think of the disciples on the Mount of Transfiguration.

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Only Luke gives us the insight that Jesus said to them, I want you to come up to the

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mountain with me to pray.

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He invited them to a prayer meeting.

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Only three of the twelve went.

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That's not unusual is it?

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Only three went up to pray.

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Just those of the three he asked.

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And then when they got there it says they fell asleep.

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I remember the first time in my life I ever went to a prayer meeting.

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The Little Baptist Church where I was saved in Kansas did not have prayer meetings.

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They preached the gospel there for a couple of years during the time I got saved.

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And then a liberal pastor came who didn't know the Bible, didn't teach the Bible.

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And I guess we didn't need prayer meetings in that church or something.

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But during a period of time in my youth I stayed for a week or two with a neighbor family,

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neighborhood family.

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And they belonged to another Little Baptist Church in our town.

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Every little town all over the Midwest has at least two Baptist churches, right?

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And so we went to the other Little Baptist Church.

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They had a prayer meeting and they always went to Wednesday night prayer meeting.

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And I went for the first time.

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I don't know how old I was.

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I was probably ten or eleven years of age.

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And after taking some requests they divided up.

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The women went one way and the men stayed in the auditorium to pray.

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And I remember waking up after the men had prayed.

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And my hair must have been disheveled and my eyes full of sleep because I remember some

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of the girls who were just a little older than I pointing at me and laughing because

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they saw I had been asleep in prayer.

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The apostle says that there are fleshly weaknesses that we have.

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And we all face them, don't we?

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When we're too tired to pray, too weary to pray, when we lack the discipline to pray.

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And then there is another area of difficulty and that is satanic opposition because if

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Satan can prevent us from praying, he's won the battle already.

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He doesn't care how much witnessing you and I do.

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He doesn't care how active we are in ministry as long as we don't pray about it.

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Because it is prayer that brings the victory and he knows that.

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You have experienced as I have undoubtedly those times when you're praying and it just

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seems like there's a wall there.

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Have you ever experienced that?

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Or those times when you're praying and there are foreign thoughts that just come to your

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mind, sometimes even impure and lewd thoughts come to your mind as you're trying to pray.

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Where are these things coming from, brethren?

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It is satanic opposition seeking to distract us, seeking to get our minds on something

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else.

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Don't you discover that you never remember so many details of things you need to do until

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you get down to pray.

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That's why when I'm going through those kinds of struggles, I usually take a pad with me

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and a pen and when those things come to mind I just write them down and go on so I don't

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try to retain them in my mind and can concentrate on praying.

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There are difficulties that we face in prayer, but Paul says here we are to be alert with

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prayer.

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We're to stay awake.

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We're not to go to sleep.

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Paul, we're on guard and we are on guard.

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We're not to go to sleep in the midst of a battle and it is a battle.

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So acknowledging the difficulties, let's not use them as excuses for not praying.

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Let's recognize them and get beyond them and pray.

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That brings me to my third perspective and that is the dedication we need for prayer.

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Because the apostle says here we are to devote ourselves to prayer.

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Literally this word devote means to endure toward.

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It's a verb with a preposition on the front side of it as a prefix which intensifies it

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and gives it direction.

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What it's saying here is that we need to endure in this and move ahead.

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We are to devote ourselves to prayer and this is a word in the New Testament that is used

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of prayer several times.

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In Acts 1, 14, in Acts 2, 42, and in Acts 6, 4, you see the historical record of the

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church devoting itself to prayer.

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Now Paul says in Romans 12 and verse 12 that we are to be devoting ourselves to prayer

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and here again he says devote yourselves to prayer.

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In chapter 4 of Colossians in verse 12 he talks about Epiphras.

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Who is one of your number, he says.

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That is he's from Colossae, a bond slave of Jesus Christ.

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He's with Paul and Paul says he sends you his greetings, always laboring earnestly for

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you in his prayers.

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Laboring, agonizing earnestly with intensity and fervor that you may stand perfect and

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fully assured in all the will of God.

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Here is how the church grows.

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Here's how the saints of God grow when we agonize in prayer, when we labor in prayer

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as Epiphras did.

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Oh, that God would raise up an army of people like Epiphras in Grace Church, Roosevelt.

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People who will engage in prayer, who will busily devote themselves to prayer with intensity

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and faithfulness.

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There's the story about a fisherman who was a Christian and went out to sea with some

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of his godly companions.

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While they were out at sea a storm came up.

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His friends knew that this man was a Christian, but he also knew that he had been out of fellowship

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with God for years.

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They said to him, pray for us, pray for us that God will spare us.

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He said to them, well it's been a long time since I've done that or even entered a church.

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Yet they said, pray for us.

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And so finally he did and this is what he prayed, oh Lord, I haven't asked anything

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of you for 15 years and if you help us now and bring us safely to land I promise I won't

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bother you for another 15 years.

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That's not what you call devoting yourself to prayer.

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You know frankly the need that most of us have is not to come to church and hear another

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sermon on prayer.

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The need that most of us have is to go home and to practice prayer.

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To put to use what we already know about this subject and it's important that we do so.

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I think I've told you before about a dear friend of mine who was a pastor for many years

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and toward the end of his ministry as a senior man he came to join our staff in Covington,

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Kentucky where I was pastoring.

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And when I left there Jim was still on staff and shortly thereafter it was discovered he

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had cancer and not long to live.

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And so on a trip back to Kentucky I went to see Jim in the hospital as he was dying and

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I said Jim as you look back over your life do you have any regrets?

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And he thought for a moment and he said this, just one sentence, and he was a man who preached

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powerfully, he was a man who studied the Bible, he was a man who read literally hundreds of

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books every year.

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He could read as fast as anybody I've ever met in my life and comprehended.

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But here's what he said when I asked him that question, he said Galen I wish that I had

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prayed more.

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That's an honest confession isn't it?

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And you know something if I were to stand before you this morning and be honest I would

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say the same thing about my ministry.

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And I've got a hunch that there are a lot of us who would say if we knew that we were

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about to meet the Lord like Jim we would say I wish I had prayed more.

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Now if we think that that's what we would say, if we were about to meet the Lord then

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why don't we do something about it so that when we come to that point be it tomorrow

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or in ten years or whenever that won't be a regret.

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You say how much is enough prayer?

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I don't know the answer to that but I do believe that when we have prayed enough God will satisfy

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our hearts.

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How is this area of your life?

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What is the foundation like?

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Andrew Bonar was a man who loved God, a man of great devotion to the Lord and who wrote

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down his thoughts in a diary which is still published today though he died in the last

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century.

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This is what he wrote on one evening.

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Tonight I gave myself to a time of waiting upon the Lord.

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I had not been much in the spirit of prayer but now several things have become clear to

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me.

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I realize I have not communed enough with the Lord nor come to him as often as I should.

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Little forethought has been given to the requests I have made.

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There has been much conversing and outward engagement with men but I have not been occupied

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enough with God himself.

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I also realize that a closeness to him gives abundant strength and is like sunlight shining

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through the clouds on a gloomy day.

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Do you feel like Bonar?

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William Cooper was a man who had many cloudy days.

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He wrote hymns that we sing.

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William Cooper was a man who struggled all of his life with serious depression.

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But listen to some words that he wrote about the blessing of prayer.

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About various hindrances we meet in coming to the mercy seat.

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Yet, who that knows the worth of prayer but wishes to be often there?

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Prayer makes the darkened cloud withdraw.

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Prayer climbs the ladder Jacob saw, gives exercise to faith and love, brings every blessing

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from above.

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Restraining prayer, we cease to fight.

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Prayer keeps the Christian's armor bright and Satan trembles when he sees the weakest

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saint upon his knees.

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Were half the breath that's vainly spent to heaven in supplication be sent, our cheerful

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song would often be,

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Hear what the Lord has done for me.

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I think I have told you too about a woman in my own life who was a prayer saint, a prayer

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warrior.

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Her name was Mrs. Wills.

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I still remember sitting in her living room where she and her husband George were and

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telling her and him that I had been accepted as a student at Moody Bible Institute.

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How thrilled she was.

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She was a woman who knew how to pray because she had prayed for her husband for 55 years

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before he became a Christian.

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This was now 10 years after that.

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She said to me, Galen, I'm going to pray for you every day.

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I knew that she prayed for me.

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The years went by and I graduated from Moody and had a year of youth ministry which I got

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very old quickly.

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Then went back to college and had two years and finished up my bachelor's degree.

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During my senior year in 1969, you've got to understand she's in her upper 80s by this

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point.

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During that senior year I went to my home church to be ordained.

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Mrs. Wills was shut in.

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But that night they were able to get her into a wheelchair and she came.

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She sat there and she watched me as we went through that memorable evening of the ordination.

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Afterward she gave me a big hug, reminded me that she had been praying for me.

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She said, Galen, now I'm ready to go home.

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You know it wasn't but a few months later that the Lord took her home and I missed her

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prayers.

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There was a woman who knew what it was to devote herself to prayer for a struggling

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young man going into the ministry.

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Do you know what it means to devote yourself to prayer?

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See that's what it takes to get young people into the ministry.

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That's what it takes for our kids to grow up and to be godly young adults with all the

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pressures in today's world.

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That's what it takes for your grandkids to do that.

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That's what it takes for your marriage to come together.

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That's what it takes for God's work to be done, for people to come to Christ.

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It takes people who are devoted to prayer.

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Will you today say before God, like Andrew Bonar confessed, I have not spent in recent

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days much time with the Lord, but I give myself to renewed prayer and will by God's grace

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be devoted in prayer.

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Will you?

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Let's pray.

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Father, I give thanks to you for those examples that you have given me in my life, like Mrs.

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Wills.

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And I confess before you that I have not followed her example as I wish I had.

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And there may be many others here this morning, I don't know, who will want to say today

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as they examine the foundation of their lives that they want to firm up this part and become

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a man, a woman of prayer, be devoted to it.

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Would you so move upon our hearts, I pray, for the sake of your kingdom, for the sake

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of our lives, if that would be the desire of your heart, the decision of your heart

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to say, God, I will devote myself to prayer.

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I wonder if you'd be willing to stand just where you are to say that to God.

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Now you may already be that way, and if you don't feel like you should stand because

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of it, that's fine, or certainly don't be dishonest about it, but if you would say,

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I want to be devoted to prayer, and will be by God's grace, feel free to stand before

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him now.

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God bless you.

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Lord, I pray that you will honor the commitment and the harsh desire of all of us who stand

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before you, so that when we come before you on that day and see you face to face, we will

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not be grieved because we have prayed too little, but rather we'll be glad to arrive

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home because we have already been for so many days and years living in the light of home

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in prayer.

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Lord, may the minutes that some of us have spent in prayer become more than that, even

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extended to the sweet hours of prayer of which we have sung this morning.

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Now let's all stand together with our heads bowed.

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Let's sing God Answers Prayer in the morning, at noon, in the evening.

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Therefore let's keep our hearts in tune.

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God answers prayer in the morning.

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God answers prayer at noon.

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God answers prayer in the evening.

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So keep your heart in tune.

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Lord, thank you for the tune-up job this morning.

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And now may you be honored as we busily engage ourselves in this wonderful privilege that

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you've given.

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Please stand.

