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We open our Bibles together to the book of Romans in the seventh chapter where we find

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our theme in the fourth verse.

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Romans chapter seven and verse four.

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Therefore, my brethren, you also were made to die to the law through the body of Christ,

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that you might be joined to another, to him who was raised from the dead, that we might

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bear fruit for God.

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We've been talking about this matter of our fruit bearing.

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We have turned to John chapter 15 as a key text for that, and I invite you to turn there

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now as we focus our attention on this text, which is perhaps the most complete in the

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New Testament regarding the matter of bearing fruit.

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The fruit is the extension of the life of the vine, and so it is with the fruit that

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we bear for God.

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We have been freed from the law with its constraint and its condemnation.

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We have been liberated so that we now might bear fruit for God.

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This chapter spoken by Jesus the evening before he was crucified is a chapter that explains

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to us something about fruit bearing.

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The fruit is the extension of the life of the vine.

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The fruit that you and I bear is the extension of his life in the world.

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The fruit that we bear is evidence of supernatural life, something beyond the mere natural.

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The fruit in our lives that we talked about last week is evidence that there is something

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supernatural about us.

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We talked about the fruit that is a prayer that is answered.

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Jesus speaks in this chapter of that being one kind of fruit, prayer that is answered.

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Secondly, joy that is full.

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His joy given to us is the joy really of obedience.

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We talked about the fruit that is love, which is sacrificial, that lays down itself for

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the good of another.

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We talked about the fruit of understanding that is intimate.

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Jesus said, I give you insight and understanding like that given to friends.

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No longer are you mere servants, but there is a relationship between us that is close.

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It draws us together.

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We're intimate and I share with you insights and wisdom and understanding.

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We talked about the fruit of persecution that is unjustified.

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The world will hate you, said Jesus, because it hated me.

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If it hated me, it's only natural that it will hate you and direct toward you acts of

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persecution and affliction that you don't deserve.

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But he said, rejoice in them.

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Then there is the fruit of witness that is spirit empowered, the last part of chapter

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15.

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Now, in the midst of this chapter on fruit bearing, Jesus mentions to us several stages

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of fruit bearing.

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We'll begin reading in verse 1.

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I am the true vine.

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Time out for just a moment.

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Jesus is saying, I am the vine that is true, that is genuine.

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In contrast to the vine of the Old Testament, which was the nation of Israel, that nation

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did not produce fruit pleasing to God.

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It was rotten fruit.

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So God set aside that vine.

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Now Jesus is saying that he himself is the true vine.

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He says, my father is the vinedresser.

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Every branch in me that does not bear fruit, he takes away.

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Every branch that bears fruit, he prunes it that it may bear more fruit.

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You are already clean because of the word which I have spoken to you.

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You abide in me and I in you, as the branch cannot bear fruit of itself unless it abides

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in the vine.

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So neither can you unless you abide in me.

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I am the vine, you are the branches.

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He who abides in me and I in him, he bears much fruit, for apart from me you can do nothing.

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Then verse 16, you did not choose me, but I chose you and appointed you, that you should

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go and bear fruit and that your fruit should remain.

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Notice in verse 2 that Jesus talks about three stages of fruit bearing.

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He talks about that potential of no fruit.

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Every branch in me that does not bear fruit, no fruit, stage number one.

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Number two, fruit.

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Every branch that bears fruit.

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Number three, more fruit.

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Do you notice the progression?

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No fruit, fruit, more fruit.

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And then in verse 5, much fruit.

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God's desire is to work in us to bring us from the first stage to the last stage.

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That point where we may be fruitless to the point where we bear much fruit, for that is

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the reason that he chose us.

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That we might go and bear fruit and that that fruit should remain.

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It is interesting to notice that the father who is the husbandman takes some action so

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that that might happen.

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God is committed to see us bear much fruit.

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We have a responsibility ourselves to be sure.

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He tells us that responsibility is to abide.

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We'll talk about that in a moment.

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That it is the purpose, it is the intent, it is the work of God that you and I might

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bear much fruit.

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God is seeking to move us in that direction.

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Every branch in me that does not bear fruit.

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Is it possible for a Christian to have no fruit?

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Well, the answer to that is yes, it is possible.

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It is possible for a genuine Christian not to bear fruit.

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Keep in mind that when Jesus uses this term, every branch in me that does not bear fruit,

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he is not using the term in me in the same sense that Paul used that term technically

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in Christ.

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He is talking here about one who is related to him, but who because of lack of whatever

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is not bearing fruit in his life.

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You say, can that progress over a long period of time?

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And not without God taking some action as it explains it here.

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But it is possible for you and for me to have periods of our life where there is no fruit.

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What does God do when there is no fruit?

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Well, it says that he takes away that branch.

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There are two possible understandings of that verb, he takes away.

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One is that he literally does remove it.

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He is not suggesting here that we are removed out of Christ as though we were in Christ

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in the sense that Paul uses that term.

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Somehow then we are taken out of Christ so that we are no longer his, no longer belong

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to him.

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Remember the theme of chapter 15 of John is fellowship, not relationship.

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It seems as though Jesus could be speaking here regarding that action of God whereby

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he removes a believer who has no fruit in his life, that is removes him physically from

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this world.

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In 1 Corinthians 11, the chapter where we find a clear statement of the early church's

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practice of this ordinance that we observe tonight, the apostle warns about those believers

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who have died, implication prematurely, the ones that God has removed from the world because

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their lives were consumed by the flesh, by the works of the flesh and not spiritual fruit.

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It may be that there is a warning here in Jesus' statement about that, saying if there

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is no fruit, the Father may well exercise that discipline of removing us from the world.

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However, this word also potentially can be understood as lift up.

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It seems to me in the context of a grape vine, a vineyard, that that particular understanding

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of the word would seem to be the best.

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Why is it that a branch might need to be lifted up?

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Well, it's because a branch sometimes of a grape vine can be down, hidden underneath

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the growth of the rest of the vine where it's not getting proper sunlight.

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And it can't even get down into the dirt so that the vine dresser, the husbandman of

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the vineyard, comes along and picks up that branch, gets it out of the dirt and moves

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it so that the sun will be able to light up on that branch, the result of that being fruit

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grown from it.

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It seems to me that that is what Jesus is speaking about here, that when there is no

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fruit in my life or in your life, the vine dresser, our heavenly Father, comes to us

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and lifts us up.

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He picks us up out of that dirt that we may be in at the moment and moves us into a position

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where we are in the sunlight, where we can begin to bear fruit.

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It seems to me that what is being spoken about here is called elsewhere in the New Testament

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chastisement.

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Hebrews chapter 12 is a lengthy statement regarding chastisement.

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It says there that God chastises everyone that He loves, every son that He loves, every

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child of His receives chastisement, His correction.

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And it also says He scourges the son in whom He delights.

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The scourging is the more serious form of chastisement.

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God begins by some less serious form of bringing correction to us.

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Perhaps it is conviction that comes to our hearts through something that we heard preached

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or some verse of scripture from our devotional life that pricks us and we see immediately

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where we are down in the dirt as it were and it is causing us to be fruitless for that

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moment.

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And God through that process is seeking to correct us.

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And then God can bring circumstances into our lives.

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And I think as many of us have experienced, God can make those circumstances progressively

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severe to the point it is as though God gets out the whip and He scourges us.

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That is not a very pleasant experience.

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We heard Pastor Kramer honestly confess this morning about a switching he got when he was

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a boy.

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He certainly needed it, trying to set the barn on fire.

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Well there are times when you and I need a good spanking and God is not hesitant to give

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that to us because He loves us.

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And He is committed that we should bear fruit.

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And so He brings discipline to us.

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And doing that lifts us up.

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He pulls us away from that dirt, that area of our life where we are hidden and out of

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the sunlight and gets us out there where we can receive the sunlight and begin to bear

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fruit.

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That is the second stage.

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We do begin to bear fruit.

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Sometimes it's painful the way God pulls us, the way God lifts us up.

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It's uncomfortable to us.

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We don't like it.

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It hurts.

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But God is doing it for our own good.

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Then fruit begins.

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We begin to bear fruit.

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And God is pleased with that.

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But notice that He is not fully pleased.

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What does He do when we begin to bear fruit?

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He says, He prunes.

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He prunes.

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Now what is the difference between being lifted up or in the analogy we're using being chastised

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and being pruned?

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Well I heard a very fine sermon this last week that really dealt with this fully.

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Bruce Wilkinson who is with Walk Through the Bible if any of you are familiar with him,

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he's at the pastors conference where I was and beautifully explained this.

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Challenged us not only to understand it but to apply this to our lives.

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He pointed out the fact that chastisement and pruning often feel identical.

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On the one hand God is chastising us because of some disobedience in our lives.

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And we're not bearing fruit.

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We're down in the dirt.

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The pruning takes place when we are bearing fruit.

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Whatever happens to us in the pruning process may feel like the chastening to us.

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But God's motive, God's purpose is entirely different.

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The situation when we're being pruned is that we are bearing fruit and God's desire is to

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remove from us all that excess growth that takes our strength and our energy and our

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resources so that we concentrate more in bearing fruit and not just growing leaves.

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And so he prunes us.

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Dr. Wilkinson pointed out the fact that because our pruning often feels like chastening we

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get the two confused.

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And when we're being pruned we say, Lord, I don't know if sin is in my life.

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Why are you chastening me?

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And we can get upset with God even to the point of becoming angry and bitter because

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we misunderstand what God is doing.

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God is not chastening us though it feels maybe like chastening but God is pruning us.

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There isn't sin there that needs to be dealt with but there is excess growth that's not

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needed.

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There are some things in our lives that hinder us from bearing the kind of fruit He wants

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us to bear.

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And so He prunes, He chops off those extra things.

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And as he also pointed out, God risks to do that.

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He risks our misunderstanding and becoming angry at Him and thus falling out of fellowship

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so that He can prune.

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How often has God come to you and me when we have been obedient and there has been fruit

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in our lives and He's begun to prune?

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We've thought He's been chastising us for sin but we couldn't find any sin.

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We've misunderstood what He's doing.

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We've gotten angry and bitter at God and the result of that is we fall out of fellowship

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and then we need the chastisement.

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Part of growing up spiritually is being able to discern the difference between the time

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when God is chastening us and when God is pruning us.

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They feel the same very often.

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But on the one hand, God is dealing with sin in our lives that is hindering us from bearing

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any fruit at all.

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He wants us to bear fruit.

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But on the other case, God is pruning us so that we might bear not just fruit but more

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fruit and we might be more fruitful to Him.

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What is it that allows us to move from the stage of bearing more fruit to bearing much

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fruit?

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Well, He slips into there that response on our part of abiding in verse 4.

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He says, abide in me and I in you.

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The branch cannot bear fruit of itself.

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That's true, isn't it?

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Have you ever cut a branch off a fruit tree and pruning it, lay it over to the side and

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then see it bear fruit?

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Of course not.

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It's cut off from its supply of life.

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It withers.

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It's gone.

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Jesus said, no more can you unless you abide in me.

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What is abiding?

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What is Jesus talking about?

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Well, He explains what abiding is.

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Abiding is obeying.

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Abiding is obeying.

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To remain or to continue or to abide in the vine simply means that you and I are obeying

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Him.

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1 John 3 24 says, and the one who keeps His commandments abides in Him.

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That's 1 John 3 24.

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The one who keeps His commandments abides in Him.

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What is the secret of bearing much fruit in our lives?

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It is abiding in fellowship with Him.

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Even through the pruning process, when it hurts and it's painful, not because God is

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dealing with some sin but because He's seeking to remove the excesses of our lives.

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Wanting us to be more disciplined.

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So often we're more interested in the leaves than we are in the fruit, aren't we?

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We want to hang on to all this green stuff we have in our lives.

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God is not interested so much in the leaves as He is in the fruit that remains.

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Leaves do not remain.

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God wants fruit and fruit that remains.

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Eternal fruit.

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And He tells us that this condition of abiding is that which glorifies the Father.

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Tonight, each one of us is in some stage here if we belong to Jesus Christ.

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There's the possibility that there's no fruit in our lives at all.

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And I can guarantee you that if that is the case, that the heavenly husbandmen will come

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to you and will chase you.

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He does me.

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He does every person who belongs to Him because He loves us.

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And He will seek to lift us up so that we can begin to bear fruit.

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If tonight you are bearing fruit, then rejoice when God comes to you with the shears, with

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the snippers.

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And He begins to cut out of your life the things that are unnecessary, that are absorbing

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that time, absorbing that energy, that are not really producing fruit.

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It's just green growth.

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Rejoice, because what He's trying to do is to channel that energy, that life, so that

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it will bear more fruit.

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And as you continue and abide in fellowship with Him through that pruning process, then

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much fruit will be in your life.

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He does say in verse 6, if anyone does not abide in Me, he is thrown away as a branch

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and dries up.

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And they gather them and cast them into the fire and they are burned.

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There are many interpretations of verse 6.

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It's not an easy verse to understand.

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We know from other teaching of Scripture that the Lord cannot be saying here that one who

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is a branch in the vine can be cut off and then thrown away and ultimately burned in

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hell.

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But there are people who have a theology that accommodate that point of view.

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It is not biblical in my opinion.

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I don't think it can be substantiated biblically.

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But there are Christians who believe that.

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I think we have to be careful in pushing the analogy too far.

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That's true with parables.

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It's true with analogies.

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We can't push them too far.

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The point that Jesus is simply making here, I think, is that a branch that does not bear

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fruit loses its purpose.

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Barnhouse perhaps put it the best when he said, this refers to, quote, loss of usefulness

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in the present life and reward in heaven.

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Close quote.

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A week ago we looked at that verse in Revelation chapter 2, a serious verse where Jesus said,

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Remember therefore from where you have fallen and repent and do the deeds you did at first

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or else I am coming to you and I will remove your lampstand out of its place unless you

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repent.

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This is a verse similar to that.

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It's a severe action on the Lord's part.

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The works of our lives which have not borne fruit, the mere leaves, just that greenery

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that may be impressive, it may be attractive, it may cause people to marvel and applaud,

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but is really of no eternal worth, all of that's going to burn some day at the judgment

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seat.

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It's going to go up in smoke.

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There's nothing left of that.

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What remains is fruit that is produced through us as we abide in Jesus Christ and as His

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life flows through us and we have that fruit of answered prayer, the fruit of joy that

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is full of love, that sacrifices, of understanding of the things of God, of persecution that

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we don't deserve, a witness that is Spirit empowered of people coming to Christ as that

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fruit is produced in us and remains and the Father is glorified.

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So I ask the question tonight, are you abiding?

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Are you abiding?

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Is there much fruit in your life?

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Or are you at the stage of more fruit?

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Is God pruning?

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Is He snipping, clipping, perhaps washing?

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Does it hurt?

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Well, if it does, remember His purpose in it.

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As we come to the Lord's table, it's an appropriate time for us to examine ourselves,

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says the apostle, just to see what kind of fruit there is in our lives.

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He went out from that last supper, walked through the vineyards there on the hills on

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the way to the Garden of Gethsemane and from there He was taken to the Judgment Hall and

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from there to Calvary where He paid the ultimate sacrifice for our sins.

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Today the vine, the true vine, I mean the genuine one is in heaven.

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But His branches come out from heaven right down here to the earth and that's you and

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me and His desire is that we might bear much fruit.

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Let's allow the Lord's table tonight to be a time when we can be lifted up and we respond

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to that or where we're being pruned and God is seeking to cause us to cut off some things

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maybe, maybe even good things.

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But we say, Lord, I'm going to set that aside that I might bear much fruit.

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That's His purpose and what a wonderful purpose it is.

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Would you join me in prayer?

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How about it my friend?

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What kind of fruit is there in your life?

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What stage are you at?

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Are you a branch in the vine?

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Well if so, is there fruit, the kind of fruit that remains?

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Are you abiding?

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When God chastens us, I don't believe He leaves us in the dark as to what His concern is.

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I think one of the ways we can know the difference between chastening and pruning is that God

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makes it very clear to our conscience when there is something in our life that displeases

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Him.

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That's chastening.

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That's the process of chastening.

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If there's something tonight that's displeasing the Lord, if there's conviction in your heart,

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perhaps it is some attitude or action or the words of your mouth.

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Then deal with that in confession.

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Don't come to the Lord's table until you do.

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If you do, you eat and drink judgment to yourself and you face the terrible possibility of beyond

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scourging being removed.

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If God is snipping and clipping in your life and you are not aware of a specific sin, perhaps

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you need to understand that is His pruning process.

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You may have been complaining at God a bit because of what you're going through.

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It's hurt and you've griped.

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Maybe you've even gotten angry or bitter at God.

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If so, that needs to be confessed, doesn't it?

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Is God pruning you?

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Do you need to say, Father, thank you.

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Thank you for pruning me.

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Our heavenly Father, we are so glad that you're committed that we might bear much fruit, eternal

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fruit.

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Forgive us so often for being satisfied with just leaves.

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I pray that you will make us desire as much as you desire, that our lives be characterized

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by spiritual fruit that abides just as we abide in the vine.

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In Jesus' name, amen.

