WEBVTT

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I was thinking as the Edstroms were singing how

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well that tied together with our memory verse

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this morning in Romans chapter 5 verses 3 and

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4. Where it says not only so, we also rejoice

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in our what? Our sufferings. Because we know

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that suffering produces perseverance, perseverance

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character, and character hope. And so there's

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reason to rejoice in our sufferings. Let's say

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that together, Romans 5 verses 3 and 4. Not only

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so, but we also rejoice in our sufferings because

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we know suffering produces perseverance. Perseverance

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character and character hope. Romans 5 verses

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3 and 4. Well, we're going to continue looking

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at Romans today, of course, and today is chapter

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3 again. As I was studying to prepare for the

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next paragraph in Romans 3, it seemed as though

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the Lord said to me, not yet. Go back and talk

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about this first part some more. And so today

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I believe God would have us look again at chapter

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3 verse 9. We're particularly interested in the

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last three words of this verse. It more or less

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serves to summarize the first section of the

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book, chapters one through three, and what one

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word would summarize chapters one through three

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of Romans? What three -letter word? What is it?

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Sin, right. It starts with S and ends with N.

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Can you fill in the middle letter? I, right.

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Very good. Actually, that middle letter is the

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essence of sin, isn't it? It's I. It's self.

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Self in the place of God, self in the place of

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others. That's what chapters 1 through 3 talk

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about, and it says that all are under sin. Let's

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look at verse 9. It says, What then are we better

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than they? Not at all, for we have already charged

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that both Jews and Greeks or Gentiles are all

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under sin. There seems to be a flippant, lighthearted

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carelessness in the world about sin. This is

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even carried over to some Christians. I think

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the reason for that is that we as Christians

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too often get used to the darkness around us

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so that it doesn't affect us or offend us like

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it should. We are conditioned in our day to accept

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certain things and to call them something less

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than sin so that we have essentially the same

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kind of an attitude about some of these matters

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as the world has. I think that this flippant

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attitude about sin is the result of what mankind's

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view of itself is. Mankind feels that it is essentially

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good, although it may do some bad. Men are willing

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to admit that occasionally they do something

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that's wrong, but by and large men see themselves

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as being good, doing pretty good, especially

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when compared to others, whatever that may mean.

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There's a feeling among many that God arbitrarily

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calls fun things sin. in order to make man's

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life miserable. They feel it's unfair for God

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to name as sin what gives pleasure to life, or

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what comes naturally to man's desires. They feel

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it's unfair for God to call that sin, that God

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is unfairly sending them on a guilt trip when

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all they're doing is being human. What man calls

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an accident, however God calls an abomination.

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What man calls a defect, God calls disease. What

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man calls chance, God calls choice. What man

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calls only error, God calls enmity. What man

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calls infirmity, God calls iniquity. What man

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calls liberty, God calls lawlessness. What man

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calls a mistake, God calls madness. What man

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calls weakness, God calls willfulness. Sin is

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not viewed very seriously by most men unless

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it harms somebody else. They say, well, what's

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wrong with it if nobody is harmed anyway? You

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see, the mistake with that kind of an idea is

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that people see sin, they view sin, as only affecting

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themselves or others. They do not perceive its

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Godward effect. And that's what I want to talk

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about this morning in part. That is that all

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sin is Godward, ultimately. Turn with me to Psalm

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51. where we see a verse that says precisely

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this. Psalm 51 was written by whom? By David.

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That's correct. And Psalm 51 is a confession

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on the part of David of his sin with Bathsheba,

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the sin of adultery. By the time he confesses

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this sin, He has lied to cover up the adultery.

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He has committed murder of Bathsheba's husband.

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It's gotten very, very serious. As he asks God

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to be gracious to him, he says, verse 2, wash

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me thoroughly from my iniquity and cleanse me

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from my sin, for I know my transgressions and

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my sin is ever before me. You see, he sensed

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the guilt of his sin. And then notice verse four,

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against thee, thee only, I have sinned, and done

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what is evil in thy sight, so that thou art justified

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when thou dost speak, and blameless when thou

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dost judge. That part of the verse is brought

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into Romans chapter three, you'll recall we saw

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it last week. But notice he says, against thee,

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and thee only, I have sinned. Does that not mean

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that he did not sin against Bathsheba? Did he

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not sin against Uriah, her husband, when he murdered

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him? Of course the answer is yes, he did. But

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David recognized that ultimately all sin is against

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God. If it's taking advantage of another person

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as he did Bathsheba, it is against God. If it

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is murder, It is the striking down of a man whose

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life was given him by God, and so it is against

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God. Ultimately, all sin is directed against

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God. That's why sin should be viewed very, very

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seriously. For even though it may not harm another

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person, and it may not harm me, if it is sin,

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it is sin against God. And so rather than viewing

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sin from man's perspective, what we really need

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to do is to view sin from God's perspective,

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to see sin as he sees it. Now the text that we're

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looking at today in Romans 3 .9 and those last

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three words talks about that. It leads us to

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three important insights about sin from God's

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perspective. First, what sin is. Secondly, what

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sin does from God's perspective. And thirdly,

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what sin, or whom sin rather, involves. Three

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important insights into what sin is all about

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from God's perspective. First, let's think about

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this idea of what sin is. We see that simple

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word S -I -N in our text. What is sin, anyway?

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A child would perhaps simply answer, well, it's

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the bad things that I do. That is not an incorrect

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answer, but it's not a very full answer either.

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What is sin? Well, there are three things we

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might say about the nature of sin. First of all,

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that it is a condition or it is a state of the

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heart. It is a condition of the heart of man.

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That is sin. I think we see this suggested, for

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example, in John chapter 1, verse 29. In these

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words of John the Baptist, we invite you to turn

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to John 1, 29, when he sees Jesus coming to him

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at his baptism. And he says, Behold the Lamb

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of God who takes away the what? The sin of the

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world. You see, as a prophet of God, John saw

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the world as God sees it, in the condition or

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the state of sin. The Lamb of God who takes away

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the sin of the world. We see this again in 1

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Corinthians 15 and verse 17. Where the apostle

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says we'll back up to verse 16 to get the whole

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sentence for if the dead are not raised Not even

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Christ has been raised and if Christ has not

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been raised your faith is worthless You are still

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in your what? your sins You're still in your

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sins. In other words, you're still Identified

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with your sins. You're still in that condition

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You're still in that state of heart characterized

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by sins And so first of all, as we think about

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sin and its nature, we need to see it as a condition

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of the heart, and it is ours by birth, isn't

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it? There in Psalm 51, a verse down from what

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we read, David said, in sin did my mother what?

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Conceive me. Does it mean that he was of illegitimate

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birth, as some people say? What it really means

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is, that when he was conceived within the womb

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of his mother, that very conception brought him

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a sinful nature, so that he was born as a sinner.

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It was a condition he was born into. And we see

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this throughout the Word of God. I'll just give

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you some other references. Isaiah 48 verse 8,

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Psalm 58 verse 3, and then Ephesians 2 verse

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3 where it says, that we are all by nature the

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children of wrath. In other words, sin is a nature,

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it is a condition, it is a state of the heart.

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It's something more than that, too. For this,

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turn to Romans, chapter 6. In verse 5 it says,

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For if we have become united with him in the

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likeness of his death, Certainly, we shall be

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also in the likeness of his resurrection, knowing

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this, that our old self or our old man was crucified

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with him, that our body of sin might be done

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away with, that we should no longer be slaves

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to sin. reign in your mortal body that you should

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obey its lusts. Verse 14, for sin shall not be

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master over you, for you are not under law, but

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under grace. And then in verse 17, but thanks

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be to God that though you were slaves of sin,

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you became obedient from the heart. And so on.

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And here we see a second aspect of the nature

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of sin, that is that it is a principle or a power

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within us. It is a principle or it is a power

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within us that is intent on disobeying God. We'll

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be talking more about that as we get over into

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chapter 6 of Romans and I trust that God will

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open this chapter to us in a fresh way. One of

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the reasons that I have never before in my ministry

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preached through Romans is that I wasn't real

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sure what to do with Romans chapters 6 and 7.

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And after a number of years of thinking about

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that from time to time, God has helped me to

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understand better what those chapters are all

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about. I'm anticipating getting to them. But

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for now, would you simply notice that the second

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aspect of the nature of sin is that it is a power

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within us. He sees it here really personified.

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He sees it as a person almost, a master. It is

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a principle that lives within us. And then there

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is, thirdly, As we talk about the nature of sin,

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that most common aspect of it, and that is the

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deeds that we do. It's the acts that come out

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of us because we are by nature sinners. We see

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this, for example, in Acts chapter 7 verse 60.

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He says, Mrs. Stevens speaking here as he is

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martyred for the faith, Lord do not hold this

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sin against them. And having said this, he fell

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asleep. And so here's an example of where sin

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is said to be an act or a deed. Now why did they

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do the deed? Because they were sinners. They

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were rebelling against God, rejecting Christ

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and his apostles. The thing I want you to notice

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is that thirdly, by its nature, sin is an act.

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And so, to summarize, it is a condition or a

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state of the heart. Secondly, it is a principle

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or it is a power within us. Thirdly, it is acts

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or deeds. Now let's think about some of the words

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for sin in the New Testament. In Romans chapter

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3 verse 9 where it says all under sin, that particular

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word is the most common word found in the New

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Testament for sin. It is a word that is related

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to archery. Have any of you ever play it around

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with a bow and arrow at a camp or elsewhere?

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Yeah, many of you have. I have as well. I've

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done nothing more than play around with it, and

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that was probably dangerous. But I have learned

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how difficult it is to take that arrow, to put

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it in the bow, and to hit the target. And it's

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especially difficult if the arrow is in some

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way warped. What happens when the arrow is warped?

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Right. It will go in one direction or another

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depending upon the way that it's shot and where

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the warp is in the arrow. It will not go straight.

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The word that is used here for sin literally

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means missing the target or missing the mark.

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And the idea is that God has set before us a

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moral target that is a target of righteousness

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and that we have all missed the mark. We've missed

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the target and why? Because as an arrow is warped,

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so we are warped by sin. We are twisted so that

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we cannot hit the target. One of the most common

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mistakes in archery is for the archer to draw

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back and for the arrow to fall short because

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of not putting enough power into it or the poor

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aim. It means to miss the target. You and I are

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like arrows that cannot hit the target of God's

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standard for righteousness. Someone has compared

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this to athletes who go to a beach and their

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purpose there is that they might be able to jump

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the ocean. Can you imagine that? They go down

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to the beach, they get themselves warmed up,

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they run back and forth a little bit until they're

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nice and limber. and then they back up as far

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as they can, they run toward the water, they

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take a flying leap, and they come short of the

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other shore by only a few hundred or thousand

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miles depending upon where they're jumping. Now

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one person may jump further than another into

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the water, but no difference, they have all come

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short of the goal. We see that illustrates what

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God is saying here in this word sin. It means

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we've all come short. We've all missed the target

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that He set for us. And there are two very similar

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words that are used in the original language,

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which mean to go over, or to go aside, or beyond

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something. This is the word that is often translated

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transgression, and we see it here in Romans.

00:18:32.220 --> 00:18:35.059
In fact, we have already seen it in chapter 2,

00:18:35.279 --> 00:18:39.829
verse 23. This particular word is used. where

00:18:39.829 --> 00:18:43.769
it says, you who boast in the law, through your

00:18:43.769 --> 00:18:48.549
breaking the law, do you dishonor God? That verb

00:18:48.549 --> 00:18:51.210
breaking there is this word transgression. It

00:18:51.210 --> 00:18:56.049
means to overstep a boundary. You see, this was

00:18:56.049 --> 00:19:00.170
Adam's sin, if we were to define it carefully.

00:19:01.849 --> 00:19:04.710
God gave to Adam tremendous authority over the

00:19:04.710 --> 00:19:08.259
earth. And yet there was one way in which God

00:19:08.259 --> 00:19:15.000
drew the line. God set a limitation, and that

00:19:15.000 --> 00:19:19.359
limitation was to express Adam's dependence upon

00:19:19.359 --> 00:19:24.619
the Lord God. Adam sinned because he crossed

00:19:24.619 --> 00:19:28.140
that line, didn't he? He transgressed the limitation

00:19:28.140 --> 00:19:30.960
that God had set for him, and he ate of that

00:19:30.960 --> 00:19:35.269
fruit and sinned. That is the idea here. It means

00:19:35.269 --> 00:19:39.410
to cross over the line that is set. This last

00:19:39.410 --> 00:19:41.289
week in another city here in Minnesota, there

00:19:41.289 --> 00:19:44.329
was a child who was left playing in the backyard

00:19:44.329 --> 00:19:50.349
by the parent. And the parent told the child,

00:19:50.670 --> 00:19:55.130
don't go out of the yard. That's the limit. But

00:19:55.130 --> 00:19:57.589
as children are sometimes want to do, the child

00:19:57.589 --> 00:20:01.099
wanted to explore beyond the yard. and that little

00:20:01.099 --> 00:20:03.880
five -year -old was out in the cold all night

00:20:03.880 --> 00:20:07.859
long while searchers sought desperately for him.

00:20:07.920 --> 00:20:11.039
He was found the next morning unharmed. But you

00:20:11.039 --> 00:20:13.059
see, he illustrates what God is saying here about

00:20:13.059 --> 00:20:17.460
us, that he sets the limitation here and we cross

00:20:17.460 --> 00:20:21.660
over that boundary. We rebel against the limits

00:20:21.660 --> 00:20:26.900
that God gives. We transgress. Then there's another

00:20:26.900 --> 00:20:30.809
interesting word which God uses to describe sin,

00:20:30.970 --> 00:20:35.109
and that is the word crooked. This is found in

00:20:35.109 --> 00:20:39.309
Philippians chapter 2 verse 15, where he calls

00:20:39.309 --> 00:20:42.289
the generation that we live in a crooked and

00:20:42.289 --> 00:20:46.789
perverse generation. He says, do all things without

00:20:46.789 --> 00:20:49.650
grumbling or disputing that you may prove yourselves

00:20:49.650 --> 00:20:52.650
to be blameless and innocent, children of God

00:20:52.650 --> 00:20:57.109
above reproach in the midst of a crooked and

00:20:57.109 --> 00:21:01.299
perverse generation. generation. What does it

00:21:01.299 --> 00:21:06.220
mean to be crooked? Well, the Greek word is scolios.

00:21:07.559 --> 00:21:11.880
Now if you've had any connection with anyone

00:21:11.880 --> 00:21:15.059
who has suffered from scoliosis, you immediately

00:21:15.059 --> 00:21:17.539
see the connection between that Greek word and

00:21:17.539 --> 00:21:20.140
our English word describing the disease called

00:21:20.140 --> 00:21:24.220
the curvature of the spine. In the curvature

00:21:24.220 --> 00:21:29.859
of the spine, For certain reasons the spine begins

00:21:29.859 --> 00:21:35.799
to turn inward until finally it can cause premature

00:21:35.799 --> 00:21:40.799
death. I recall seeing a woman in Chicago when

00:21:40.799 --> 00:21:46.279
I was in school there. She was a pitiful thing.

00:21:47.160 --> 00:21:50.000
I would judge that she must have been in her

00:21:50.000 --> 00:21:54.509
70s. as she suffered from this disease, was completely

00:21:54.509 --> 00:21:59.150
bent over so that she could not stand up. She

00:21:59.150 --> 00:22:05.630
dressed in black. Her hair was long and unkept.

00:22:06.690 --> 00:22:09.109
It dragged upon the street as she walked around

00:22:09.109 --> 00:22:14.509
begging for money. Whenever I see this word crooked,

00:22:14.950 --> 00:22:17.289
she immediately comes to my mind because more

00:22:17.289 --> 00:22:20.690
than any other person I've ever seen, She fulfills

00:22:20.690 --> 00:22:24.630
what this word talks about. It means to be crooked,

00:22:25.369 --> 00:22:29.470
to be bent, to be curved out of shape. It's the

00:22:29.470 --> 00:22:33.230
opposite of the word orthos, which means straight,

00:22:33.730 --> 00:22:37.970
and is the basis for our word orthopedics. An

00:22:37.970 --> 00:22:40.690
orthopedic doctor is one who takes a bone to

00:22:40.690 --> 00:22:43.470
straighten it, to get it into the right position.

00:22:44.589 --> 00:22:46.769
The word here is just the opposite of that. It's

00:22:46.769 --> 00:22:49.809
that which is curved and crooked. And that's

00:22:49.809 --> 00:22:56.069
how God sees the sinner. Now in Romans, chapter

00:22:56.069 --> 00:22:58.690
1 again, we see another word that God uses to

00:22:58.690 --> 00:23:05.970
describe sin. In verse 18, for the wrath of God

00:23:05.970 --> 00:23:11.509
is revealed from heaven against all ungodliness

00:23:11.509 --> 00:23:16.509
and unrighteousness of men. And the word that

00:23:16.509 --> 00:23:19.789
I'm interested in is that second one, unrighteousness.

00:23:19.970 --> 00:23:23.650
We'll talk about ungodliness in a moment. Here

00:23:23.650 --> 00:23:28.470
is a word that is just the opposite of upright

00:23:28.470 --> 00:23:32.329
and righteous. Basically, an upright person is

00:23:32.329 --> 00:23:35.309
one who is able to stand. That's the meaning

00:23:35.309 --> 00:23:39.329
of it. An upright person is able to stand in

00:23:39.329 --> 00:23:43.910
a spiritual sense before God. But an unrighteous

00:23:43.910 --> 00:23:49.180
person literally is one who cannot stand before

00:23:49.180 --> 00:23:53.380
God. This word is used time and again in the

00:23:53.380 --> 00:23:56.799
New Testament to describe the sinner. Let's turn

00:23:56.799 --> 00:23:59.839
to the last time that is used in Revelation chapter

00:23:59.839 --> 00:24:04.359
22 and verse 11 and notice what God's warning

00:24:04.359 --> 00:24:08.920
is in this chapter. But the one who does wrong

00:24:08.920 --> 00:24:12.450
still do wrong. And let the one who is filthy

00:24:12.450 --> 00:24:15.190
still be filthy. Let the one who is righteous

00:24:15.190 --> 00:24:18.450
still practice righteousness. Let the one who

00:24:18.450 --> 00:24:22.589
is holy still keep himself holy. Let the one

00:24:22.589 --> 00:24:25.089
who does wrong still do wrong. He's talking about

00:24:25.089 --> 00:24:27.329
the end of time, no more hope for salvation,

00:24:27.869 --> 00:24:35.130
no more hope, possibility of forgiveness. To

00:24:35.130 --> 00:24:37.769
be unrighteous and to die in that state means

00:24:37.769 --> 00:24:41.650
to never to be able to stand before God, except

00:24:41.650 --> 00:24:44.470
in the judgment. What a terrible thought that

00:24:44.470 --> 00:24:49.089
is. And then to enter into eternity, into the

00:24:49.089 --> 00:24:55.190
eternal fires of hell, being unrighteous, unable

00:24:55.190 --> 00:25:00.589
to stand, is a dreadful thought. And then this

00:25:00.589 --> 00:25:06.710
word in Romans 1, 18, godly is a word that means

00:25:06.710 --> 00:25:12.990
those who have no respect or piety for God. It

00:25:12.990 --> 00:25:16.630
is the opposite of godliness, one who has respect

00:25:16.630 --> 00:25:20.190
for God. It's the attitude of disrespect for

00:25:20.190 --> 00:25:23.789
the person of God. It's a refusal to acknowledge

00:25:23.789 --> 00:25:29.730
Him, to worship Him. It describes the sinner

00:25:29.730 --> 00:25:35.440
who has no place for God in his life. ungodly.

00:25:36.440 --> 00:25:39.019
And then there is a word used in Acts chapter

00:25:39.019 --> 00:25:42.960
2 verse 23 that I would invite you to look at

00:25:42.960 --> 00:25:47.579
that further describes sin. And here it says,

00:25:50.279 --> 00:25:55.079
This man, delivered up by the predetermined plan

00:25:55.079 --> 00:25:59.680
and foreknowledge of God, you nail to a cross

00:25:59.680 --> 00:26:07.309
by the hands of godless The word that the NAV

00:26:07.309 --> 00:26:12.430
translates godless here is actually men who are

00:26:12.430 --> 00:26:18.589
without law. That's the thought. Men who do what

00:26:18.589 --> 00:26:23.069
is forbidden, but who do it with a flagrant,

00:26:23.069 --> 00:26:28.109
defiant attitude. This is the word that is used

00:26:28.109 --> 00:26:32.359
in 1 John 3, 4. where actually a definition of

00:26:32.359 --> 00:26:36.099
sin is given by God Himself, where He says sin

00:26:36.099 --> 00:26:40.980
is the transgression of the law. But this is

00:26:40.980 --> 00:26:46.819
the word used. Sin is to be lawless, to refuse

00:26:46.819 --> 00:26:50.359
God's standard. This is the same word that describes

00:26:50.359 --> 00:26:54.900
Antichrist in 2 Thessalonians 2, the lawless

00:26:54.900 --> 00:27:02.119
one, the one who is without law. any observance

00:27:02.119 --> 00:27:06.920
of the standards which God expects, the commands

00:27:06.920 --> 00:27:11.319
which God gives. That's what the sinner is. And

00:27:11.319 --> 00:27:13.420
then there's one final word I invite your attention

00:27:13.420 --> 00:27:17.119
to and that is in Romans chapter 5 verse 20.

00:27:20.420 --> 00:27:28.579
Romans 5 20. And the law came in that the transgression

00:27:29.000 --> 00:27:35.640
or the offense might increase. What that particular

00:27:35.640 --> 00:27:38.039
word is, is different than the other word transgression

00:27:38.039 --> 00:27:41.539
that we saw, but technically here what this means

00:27:41.539 --> 00:27:48.539
is a deliberate act of unfaithfulness. And it

00:27:48.539 --> 00:27:51.720
refers primarily back to Adam's sin, when he

00:27:51.720 --> 00:27:55.299
deliberately and willfully sinned against God.

00:27:56.220 --> 00:28:00.400
The law came in that that transgression, that

00:28:00.400 --> 00:28:05.380
spirit of deliberate unfaithfulness to God might

00:28:05.380 --> 00:28:08.059
increase. That is, that it might be seen more

00:28:08.059 --> 00:28:12.519
clearly. It is not used often in the New Testament.

00:28:12.720 --> 00:28:15.539
Only in a couple of places is this particular

00:28:15.539 --> 00:28:19.940
word used. But when the Greeks translated the

00:28:19.940 --> 00:28:23.200
Hebrew Old Testament into their language in the

00:28:23.200 --> 00:28:25.920
book that is called the Septuagint, This is a

00:28:25.920 --> 00:28:28.380
word that they use fairly frequently in the Old

00:28:28.380 --> 00:28:32.259
Testament as they describe sin. It's especially

00:28:32.259 --> 00:28:35.539
common in the book of Ezekiel. In the Septuagint

00:28:35.539 --> 00:28:40.779
they use this word for a deliberate act of unfaithfulness.

00:28:41.079 --> 00:28:46.200
It is a willful carelessness against God. So

00:28:46.200 --> 00:28:48.700
those are some of the words in the Bible which

00:28:48.700 --> 00:28:51.900
describe sin. What does it mean then if we were

00:28:51.900 --> 00:28:54.599
to summarize all of this? Well, it means that

00:28:54.599 --> 00:28:58.880
sin is any lack of conformity to God's will.

00:28:59.579 --> 00:29:03.119
It is a refusal to acknowledge Him and to worship

00:29:03.119 --> 00:29:07.480
Him. It is a transgression of the limit that

00:29:07.480 --> 00:29:12.559
He sets. It means to miss the mark that He has

00:29:12.559 --> 00:29:15.880
established of righteousness. That's what sin

00:29:15.880 --> 00:29:21.160
is. W .S. Griffith Thomas in his devotional commentary

00:29:21.160 --> 00:29:27.819
talks about some of these. Interestingly, he

00:29:27.819 --> 00:29:30.660
goes into some of the root origins of the words

00:29:30.660 --> 00:29:34.180
that the Bible uses for sin, as we have done

00:29:34.180 --> 00:29:37.339
in part this morning. He goes on to say that

00:29:37.339 --> 00:29:41.779
it means falling instead of standing. Sin means

00:29:41.779 --> 00:29:46.079
being ignorant instead of knowing. It is diminishing

00:29:46.079 --> 00:29:49.880
what should be rendered in full. It is to disobey

00:29:49.880 --> 00:29:54.200
a voice. So all of those things describe what

00:29:54.200 --> 00:29:58.859
sin is. Now let's think about what sin does.

00:30:01.660 --> 00:30:03.740
In those three words, the key word is the middle

00:30:03.740 --> 00:30:10.079
one. All under sin. What does sin do? Well, the

00:30:10.079 --> 00:30:13.900
world has the idea that sin liberates. If you

00:30:13.900 --> 00:30:19.960
want to really be free, then you should flaunt

00:30:19.960 --> 00:30:24.539
God's standards. Disobey them, for God is only

00:30:24.539 --> 00:30:27.500
interested in restricting. Of course, that's

00:30:27.500 --> 00:30:30.599
the same basic idea that Satan tried to communicate

00:30:30.599 --> 00:30:34.079
to Eve. God knows if you eat of this fruit that

00:30:34.079 --> 00:30:38.240
you'll be like him. God's keeping something from

00:30:38.240 --> 00:30:42.240
you. The world has maintained that attitude about

00:30:42.240 --> 00:30:46.599
sin. It gives me freedom. I can express myself.

00:30:46.980 --> 00:30:53.359
I can be me. I can do it my way. But God says

00:30:53.359 --> 00:30:58.720
that what sin does is to put us under its power.

00:31:00.339 --> 00:31:05.460
What does sin do? It puts us into bondage. As

00:31:05.460 --> 00:31:07.720
the commentator Linden said, it means that we

00:31:07.720 --> 00:31:12.490
are under the empire of sin. I read this paragraph

00:31:12.490 --> 00:31:15.990
from Barnhouse in his commentary. To be under

00:31:15.990 --> 00:31:21.970
sin is much more than missing the mark, or overstepping

00:31:21.970 --> 00:31:25.609
a boundary, or any of the other phrases of sin

00:31:25.609 --> 00:31:30.369
which we've considered. To be under sin means

00:31:30.369 --> 00:31:34.509
to be dominated by sin, to be under its power,

00:31:34.910 --> 00:31:38.289
under its rule, under its empire, under its sway,

00:31:38.450 --> 00:31:42.650
under its control. This is our nature by birth,

00:31:43.650 --> 00:31:47.109
our condition by choice, and our position by

00:31:47.109 --> 00:31:50.690
the divine declaration of God placing us where

00:31:50.690 --> 00:31:56.829
he sees us. So what does it mean to be under

00:31:56.829 --> 00:32:02.109
sin? It means to be under the domination of sin,

00:32:02.690 --> 00:32:06.049
to be a part of sin's kingdom as it were, its

00:32:06.049 --> 00:32:10.539
domain, and to be enslaved to that. We see a

00:32:10.539 --> 00:32:13.059
very similar thought expressed in Romans chapter

00:32:13.059 --> 00:32:17.980
7 verse 14, where he says, we know that the law

00:32:17.980 --> 00:32:26.180
is spiritual, but I am of flesh, sold into bondage

00:32:26.180 --> 00:32:31.460
to sin. Again, Galatians chapter 3 verse 22,

00:32:31.960 --> 00:32:40.200
the same phrase is used, all under sin. the person

00:32:40.200 --> 00:32:44.519
who is still in the condition of sin, who is

00:32:44.519 --> 00:32:47.140
controlled by that power or principle within

00:32:47.140 --> 00:32:51.059
him and therefore commits acts of sin. That person

00:32:51.059 --> 00:32:55.160
belongs to the kingdom of darkness, to Satan's

00:32:55.160 --> 00:33:00.319
kingdom. In Acts chapter 26 we have Paul relating

00:33:00.319 --> 00:33:03.559
to us his commission given to him by the Lord.

00:33:03.839 --> 00:33:06.160
I want you to notice what the Lord said to him.

00:33:07.599 --> 00:33:11.720
I am Jesus whom you are persecuting. Arise and

00:33:11.720 --> 00:33:15.059
stand on your feet. For this purpose I have appeared

00:33:15.059 --> 00:33:18.019
to you to appoint you a minister and a witness,

00:33:18.180 --> 00:33:21.099
not only to be to the things which you have seen,

00:33:21.640 --> 00:33:23.839
but also to the things in which I will appear

00:33:23.839 --> 00:33:27.279
to you, delivering you from the Jewish people

00:33:27.279 --> 00:33:30.440
and from the Gentiles to whom I am sending you,

00:33:30.880 --> 00:33:34.000
to open their eyes so that they may turn from

00:33:34.000 --> 00:33:39.119
darkness to light. and from the dominion of Satan

00:33:39.119 --> 00:33:43.680
to God." This is something that the world does

00:33:43.680 --> 00:33:47.380
not recognize. For while they boast of their

00:33:47.380 --> 00:33:50.960
freedom to do their own thing, what they are

00:33:50.960 --> 00:33:55.140
doing is expressing their bondage to Satan and

00:33:55.140 --> 00:34:01.539
to his kingdom. Those poor people, the Sodomites

00:34:01.539 --> 00:34:07.119
who were down in Minneapolis, on Hennepin Avenue

00:34:07.119 --> 00:34:09.340
the other evening with their block party, boasted

00:34:09.340 --> 00:34:12.199
of the freedom they were able to get over the

00:34:12.199 --> 00:34:15.940
city council, of the victory that they had in

00:34:15.940 --> 00:34:19.139
being able to hold their block party. But my

00:34:19.139 --> 00:34:21.460
friend, those people are to be pitied because

00:34:21.460 --> 00:34:24.280
they are enslaved to sin. But no more so than

00:34:24.280 --> 00:34:29.059
the other sinner under the domination, the domain

00:34:29.059 --> 00:34:33.969
of darkness. This last Wednesday evening, Ron

00:34:33.969 --> 00:34:38.650
Carlson covered with us in our adult session,

00:34:40.889 --> 00:34:45.010
some interesting facts regarding astrology, UFO,

00:34:46.170 --> 00:34:50.329
and the worship of Satan. All of us who were

00:34:50.329 --> 00:34:52.449
present that evening were reminded afresh and

00:34:52.449 --> 00:34:56.190
anew how very real the powers of darkness are.

00:34:57.170 --> 00:35:01.469
How very subtle and deceitful are those evil

00:35:01.469 --> 00:35:05.820
beings. as they seek to increase their domination

00:35:05.820 --> 00:35:11.820
over people. He reminded us, and I'm sure many

00:35:11.820 --> 00:35:14.619
of us are aware of the fact that the game Dungeon

00:35:14.619 --> 00:35:18.659
and Dragons is one of the more modern ways in

00:35:18.659 --> 00:35:25.940
which he begins to express his complete domination

00:35:25.940 --> 00:35:29.599
over people. If you are interested in that, I

00:35:29.599 --> 00:35:31.800
encourage you to get the tape that Ron Carlson

00:35:31.800 --> 00:35:36.280
has regarding astrology, UFOs, and Satanism,

00:35:36.860 --> 00:35:38.960
and see what he has to say about that game and

00:35:38.960 --> 00:35:42.159
about some others that people commonly play.

00:35:42.760 --> 00:35:45.980
Long before that game was produced, there was

00:35:45.980 --> 00:35:49.420
the Ouija Board, which was again another way

00:35:49.420 --> 00:35:52.480
in which Satan was able to gain even greater

00:35:52.480 --> 00:35:56.199
power over people. One youth group that I had.

00:36:00.380 --> 00:36:03.260
Some of the young people got together for a party

00:36:03.260 --> 00:36:05.159
and decided that they would have some fun with

00:36:05.159 --> 00:36:09.599
an Ouija board. And so there were some girls

00:36:09.599 --> 00:36:12.719
there at a pajama party. And so they got this

00:36:12.719 --> 00:36:14.920
thing out late at night and they began to play

00:36:14.920 --> 00:36:19.139
with it. And to their amazement, this thing began

00:36:19.139 --> 00:36:22.079
to work. And it began to tell them things that

00:36:22.079 --> 00:36:27.699
were secret and unknown. And so for a lark, they

00:36:27.699 --> 00:36:30.760
thought, they began to witness to the Ouija board

00:36:30.760 --> 00:36:33.780
and to talk about Jesus Christ and the blood

00:36:33.780 --> 00:36:37.619
of Christ and that Ouija board that they had

00:36:37.619 --> 00:36:40.760
flew across the room into the wall and slammed

00:36:40.760 --> 00:36:44.800
into it. Well, needless to say, they were quite

00:36:44.800 --> 00:36:48.039
aware immediately of the influence, the powers

00:36:48.039 --> 00:36:53.469
of darkness, with the Ouija board. Let us not

00:36:53.469 --> 00:36:56.429
think lightly, dear people, of what it means

00:36:56.429 --> 00:37:01.849
to be in bondage, to be under sin, to be under

00:37:01.849 --> 00:37:05.530
the domain of Satan. The gracious news of God

00:37:05.530 --> 00:37:09.429
is that when we trust Jesus Christ, we are translated

00:37:09.429 --> 00:37:11.989
out of the kingdom of darkness and placed into

00:37:11.989 --> 00:37:14.650
the kingdom of God's dear Son, where there is

00:37:14.650 --> 00:37:18.449
true freedom. To be under sin means furthermore

00:37:18.449 --> 00:37:22.179
to be under its condemnation. God says, the soul

00:37:22.179 --> 00:37:27.860
that sins, it shall what? It shall die. Not just

00:37:27.860 --> 00:37:29.920
physical death, but he's talking about spiritual

00:37:29.920 --> 00:37:33.880
death, separation from God. To be under sin is

00:37:33.880 --> 00:37:36.480
to be under its bondage and under its condemnation.

00:37:37.380 --> 00:37:40.980
And close, we will, with this third word, the

00:37:40.980 --> 00:37:45.000
word all, whom sin involves. But there be no

00:37:45.000 --> 00:37:48.119
mistake about it. There's none of us that is

00:37:48.119 --> 00:37:52.119
free from sin. There is no person who has ever

00:37:52.119 --> 00:37:55.340
been born as a descendant of Adam who has been

00:37:55.340 --> 00:37:59.440
free from the condition of sin. All are born

00:37:59.440 --> 00:38:05.019
into the world as sinners. No exception of any

00:38:05.019 --> 00:38:09.380
time or any place or any person, ALL includes

00:38:09.380 --> 00:38:15.579
all. It includes you. It may be today that you

00:38:15.579 --> 00:38:19.739
have never been delivered from sin. You are under

00:38:19.739 --> 00:38:23.960
its domination. You can't control yourself. You

00:38:23.960 --> 00:38:31.059
are powerless. You miss the mark. God sets the

00:38:31.059 --> 00:38:38.960
standard. You overstep it. You are guilty. You

00:38:38.960 --> 00:38:43.159
cannot stand before God. You know that. Well,

00:38:43.159 --> 00:38:46.460
I have good news for you today. If you are under

00:38:46.460 --> 00:38:52.230
sin, God can deliver you. There is only one provision

00:38:52.230 --> 00:38:55.429
for sin, though, and that is in Jesus Christ.

00:38:56.809 --> 00:39:00.050
Neither is there salvation in any other, for

00:39:00.050 --> 00:39:02.570
there is no other name under heaven which has

00:39:02.570 --> 00:39:06.250
been given among men, whereby we must be saved.

00:39:07.530 --> 00:39:09.809
Salvation comes alone through the Lord Jesus

00:39:09.809 --> 00:39:11.909
Christ. That's why he said, if the Son shall

00:39:11.909 --> 00:39:15.909
set you free, you shall be what? Free indeed.

00:39:16.170 --> 00:39:21.949
That's true freedom. Sin is bondage, but salvation

00:39:21.949 --> 00:39:27.530
is freedom. I close with reminding you of this

00:39:27.530 --> 00:39:30.250
story in Numbers chapter 21 in the Old Testament

00:39:30.250 --> 00:39:33.369
when God's people sinned against him and he sent

00:39:33.369 --> 00:39:38.110
among them fiery serpents. The serpents bit the

00:39:38.110 --> 00:39:41.809
people and they died. The serpents represented

00:39:41.809 --> 00:39:48.860
to them their sin. The sin produced death, sure

00:39:48.860 --> 00:39:53.300
and swift. But then God made a provision for

00:39:53.300 --> 00:39:56.739
the serpent bite, didn't He? He had Moses make

00:39:56.739 --> 00:40:02.699
a brass serpent and put it upon a pole in the

00:40:02.699 --> 00:40:06.440
middle of the camp. Brass in the Bible speaks

00:40:06.440 --> 00:40:09.900
of judgment, and what that brass serpent spoke

00:40:09.900 --> 00:40:16.619
of was sin that was judged by God. And God said,

00:40:16.780 --> 00:40:19.619
if the people after they are bitten will but

00:40:19.619 --> 00:40:23.760
look at that brass serpent in the middle of the

00:40:23.760 --> 00:40:27.539
camp, they will immediately be healed of that

00:40:27.539 --> 00:40:32.420
venom. John tells us that it's a beautiful picture

00:40:32.420 --> 00:40:34.880
of the Lord Jesus Christ. For as Moses lifted

00:40:34.880 --> 00:40:37.840
up the serpent in the wilderness, so must the

00:40:37.840 --> 00:40:41.570
Son of Man be lifted up. Dear friend the Lord

00:40:41.570 --> 00:40:44.389
Jesus Christ born into this world without sin

00:40:44.389 --> 00:40:48.869
when he died on the cross became sin for you

00:40:48.869 --> 00:40:58.409
God judged your sin on Christ He was nailed to

00:40:58.409 --> 00:41:01.630
the tree and there became sin on your behalf

00:41:01.630 --> 00:41:05.489
in mine So that now if we will look to Christ

00:41:05.489 --> 00:41:09.780
in faith As the people of old looked at the brass

00:41:09.780 --> 00:41:14.960
serpent, we will be healed of sin, be forgiven

00:41:14.960 --> 00:41:17.980
of sin, and delivered from its power. Will you

00:41:17.980 --> 00:41:22.000
do that? The blood of Jesus Christ cleanses us

00:41:22.000 --> 00:41:26.880
from what? How much sin? All sin. I care not

00:41:26.880 --> 00:41:29.260
how deeply you may have sinned, how dark the

00:41:29.260 --> 00:41:34.440
stain may be, how overridden your conscience

00:41:34.440 --> 00:41:37.420
is today with guilt. If you will look to the

00:41:37.420 --> 00:41:40.639
Lord Jesus Christ and receive Him, He will set

00:41:40.639 --> 00:41:48.420
you free. He has promised. Let's pray. God, I

00:41:48.420 --> 00:41:52.599
pray that you will keep all of us from thinking

00:41:52.599 --> 00:42:01.360
lightly of sin as though it were a game, as though

00:42:01.360 --> 00:42:06.119
it were liberating. Help us to see how enslaving

00:42:06.119 --> 00:42:12.219
and damning is sin. If there be some friend here

00:42:12.219 --> 00:42:16.039
today who is without Christ, only today that

00:42:16.039 --> 00:42:20.500
one receive Jesus Christ and be saved. Just as

00:42:20.500 --> 00:42:26.900
the rain washes away the dirt of pollution, so

00:42:26.900 --> 00:42:29.739
the blood of the Lord Jesus Christ cleanses forever

00:42:29.739 --> 00:42:33.739
from all sin. May someone here today believe

00:42:33.739 --> 00:42:37.840
that and be saved. We pray in Jesus' name, amen.
