WEBVTT

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Now, would you please take your Bible and turn

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with me into the book of Romans? We're going

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today to look at the last half of Romans chapter

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2. This section of Romans, remember, deals with

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the matter of sin. In chapter 1, he deals with

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God's righteous judgment upon the pagan. the

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immoral people who degenerate because of their

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rejection of the knowledge of God and their suppression

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of the truth of God. Now lest there be some who

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were moral and who would condemn the immoral

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and thus think themselves. Thank you, sir. It

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is coffee, isn't it? Well, bless you anyway,

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John. Lest there be some moral do -gooders, if

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we may use that term, who would condemn the immoral

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and think themselves to be righteous because

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they had higher moral standards, the apostle

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in the first part of chapter 2 condemns them.

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He says, you who condemn the immoral, don't you

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realize that you do some of the same kinds of

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things yourselves, if not indeed, at least in

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thought? You reject the kindness of God, which

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is intended to lead you to repentance? You have

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a stubborn, unrepentant heart which stores up

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God's wrath which will be poured out upon you.

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And then in chapter 2 verse 17 he begins to deal

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with the Jew. Now the Jew may have been in mind

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in these first 16 verses as well. He doesn't

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specifically mention them, but he does now. He

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comes to the Jews who did feel themselves quite

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righteous. and quite in contrast to the immoral

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people of the world and the idolaters of the

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world, they felt themselves superior to them

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as we shall see here in our text today. Now you,

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if you call yourself a Jew, if you rely on the

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law and brag about your relationship to God,

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if you know his will, and approve of what is

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superior because you are instructed by the law,

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if you are convinced that you are a guide for

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the blind, a light for those who are in the dark,

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an instructor of the foolish, a teacher of infants,

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because you have in the law the embodiment of

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knowledge and truth, you then who teach others.

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Do you not teach yourself? You who preach against

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stealing, do you steal? You who say that people

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should not commit adultery, do you commit adultery?

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You who abhor idols, do you rob temples? Do you

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brag about the law? You who brag about the law,

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do you dishonor God by breaking the law? As it

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is written, God's name is blasphemed among the

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Gentiles because of you. Circumcision has value

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if you observe the law, but if you break the

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law, you have become as though you had not been

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circumcised. If those who are not circumcised

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keep the law's requirements, will they not be

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regarded as though they were circumcised? The

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one who is not circumcised physically and yet

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obeys the law will condemn you, who, even though

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you have the written code in circumcision, or

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a law -breaker. A man is not a Jew if he is only

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one outwardly, nor is circumcision merely outward

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and physical. No, a man is a Jew if he is one

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inwardly, and circumcision is circumcision of

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the heart by the spirit, not by the written code.

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Such a man's praise is not from men, but from

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God. Having showed to us the righteous judgment

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of God upon the moral do -gooders of verses 1

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through 16, the Apostle now focuses particularly

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upon the Jew. So we have said the Jew prided

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himself in his outward righteousness. But what

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the Bible tells us is that this outward righteousness,

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or this self -righteousness, is no righteousness

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in the sight of God. That is an important thing

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to understand because there are many people in

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America today who call themselves Christians

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who are priding themselves in their self -righteousness

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and are planning to get to heaven on the basis

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of what they can do for God rather than on the

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basis of what God has done for them in Christ.

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So it's an important thing to understand that

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self -righteousness is no righteousness in the

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sight of God. We have an example in John chapter

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3 of a man who was a Jew and who was depending

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upon his self -righteousness. Would you turn

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there with me to this familiar story, please?

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John chapter 3. That coffee's poisoned, you know

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that? I may die before I get out of here this

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morning. In John chapter 3, we have the record

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of Nicodemus. And it says, now there was a man

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of the Pharisees named Nicodemus, a member of

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the Jewish ruling council. This man was a ruler

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of the Jews. The ruling council was called what?

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Sanhedrin. He was a part of that distinguished

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elite group. He was a part of the sect of the

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Pharisees, which was a very strict sect of Jews.

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They would be compared perhaps to the fundamentalists

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of Christianity in the sense that they were concerned

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about the exactness of the law and their attempts

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were to keep the law as perfectly as they possibly

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could, and they felt that they did that. And

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it says that this man came to Jesus at night

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and said, Rabbi, we know you are a teacher who

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comes from God. And so he had respect for Jesus,

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but he really did not have a full appreciation

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of who Jesus was at this point. He says no one

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could perform the miracles, the miraculous signs

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you are doing, if God were not with him. In reply,

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Jesus declared, I tell you the truth. Unless

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a man is born again, he cannot see the kingdom

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of God. And so the conversation follows that.

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Jesus does not respond to this man's statement

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actually, but he deals with the real need that

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Nicodemus had. Nicodemus was depending upon his

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righteousness as a Pharisee. The fact that he

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had kept the outward law. He went through the

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ceremonies. He did what he was supposed to do.

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He was a Pharisee, a righteous man in the sight

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of the Jewish religion. But Jesus speaks directly

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to the man's need. He says, Nicodemus, unless

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you are born again, you will never see the kingdom

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of God. You see, Nicodemus had the need to be

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born anew, on the inside, to be born from above.

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He had to have a new birth in order to be acceptable

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in God's sight. And the blessed report of the

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Gospel of John is that Nicodemus, over the process

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of time, came to a saving knowledge of Christ.

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He was one of the two men who did what? He took

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Jesus' body down from the cross and laid it in

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the tomb. And so he identified with Christ and

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in that sense gave an open confession of his

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faith and his understanding of who Christ was

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and is. And so we have in Nicodemus an illustration

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of this truth that self -righteousness is no

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righteousness as far as God is concerned. No

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matter how good a person may be, no matter how

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sincere in his religion, no matter how many rites

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or rituals he may have gone through in the name

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of God, in the name of his church, that kind

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of righteousness is no righteousness as far as

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God is concerned. It is not the kind of righteousness

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that a man needs to get into heaven. Now let's

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go back to Romans chapter 2. I say again, if

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personal righteousness, if self -righteousness

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had been enough, the Nicodemus would not have

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been told, you must be born again. He would have

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been okay. But that's not what Jesus told him.

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Now Paul explains in the text that we've read

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today three important facts about the Jews' relationship

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to God. He talks about the privilege which the

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Jew had in verses 17 through 20, and then he

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talks about the problem of the Jew, verses 21

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through 27, and finally the proof of a true Jew,

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verses 28 and 29. The Jew was a highly privileged

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person. The name Jew itself was one thing which

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they prided themselves. This name is first found

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in the King James translation at least, in 2

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Kings chapter 16 and verse 6. It was a term that

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originally referred to the citizens of the southern

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kingdom of Judah, as opposed to the northern

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kingdom, which was called Israel. You remember

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that the tribes divided. after the death of Solomon,

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so that there was a northern kingdom and a southern

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kingdom. The northern kingdom adopted the name

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Israel, the southern kingdom adopted the name

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Judah. From the time of the Babylonian captivity,

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that was a time when Babylon came into the southern

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kingdom and took the people away, from that time

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it seems that this term Jew began to be used

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of Israelites generally and not just those who

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had been a part of the southern kingdom and the

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reason for that was that By that time there were

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not too many who are pure -blooded Jews who had

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been a part of the northern kingdom they had

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gone into captivity over a hundred years before

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that and Because they were an ungodly nation

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actually there were not many of them left the

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larger portion of the people who returned ultimately

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to Palestine and who reestablished the temple

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and the walls of Jerusalem and so on, were members

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of the southern kingdom of Judah. Most of them

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were. And thus most of them, or rather all of

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them, acquired this name Jew at that point. And

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you can see where they get the name Jew. It's

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from Judah. It's a condensation of that word.

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So a Jew is one who is of Judah, the southern

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kingdom, but now applying to all people who are

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descendants of Israel. Now the apostle points

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out ten benefits or ten advantages which the

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Jew had. We're just going to go through this

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list quickly. The first benefit is that he could

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call himself a Jew. In other words, he was a

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descendant of Israel or Jacob, as he was called

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earlier. He could call himself a Jew, one who

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was related to the patriarchs, Abraham. Isaac

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and Jacob. And as the Apostle writes this, he

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emphasizes that word Jew, a Jew you call yourself.

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You see, to be called a Jew, they felt was a

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real privilege, and indeed it was. And then he

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says, if you rely on the law, the second advantage

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or benefit which they had as a part of their

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privilege was that they had the law, and they

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relied upon it. They possessed God's truth, and

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that truth came to them through revelation. You

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see, the Old Testament is not a record of man's

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groping after God, as some people try to tell

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us, but it is the record of God revealing himself

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to man. There's a real difference. There are

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some people who see the Old Testament as a record

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of man increasing in his knowledge of God and

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There develops out of that eventually Judaism

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and so on The Bible says it's just the opposite

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the Old Testament really is a record of most

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of the world going away from God degenerating

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in his knowledge of the truth and God chose out

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a people Descendants of Abraham to whom he could

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reveal himself and through whom ultimately the

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Messiah would come So the Jews had the law and

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they relied upon that A .T. Robertson says this

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was a blind mechanical reliance on the Mosaic

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Law, and it was that. It was not really knowledgeable,

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it was kind of a blind thing. It became a custom

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among them, but nonetheless they had the privilege

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of the law. Thirdly, he says you brag about your

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relationship to God. They boasted about that,

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and well they might have had they done it with

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the right spirit, but so often that boasting

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about their relationship to God was with a wrong

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spirit. And God was not pleased when they boasted

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in that way. We have an example of that in the

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book of Micah. I think it would be good for us

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to turn back there into the Old Testament. This

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is one of the minor prophets when they're all

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kind of scrunched together there at the end of

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the Old Testament. If you can find Jonah, just

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turn forward a little bit. Jonah, or rather Micah,

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chapter 3, verse 9, gives us an example of this.

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God is here rebuking his people through his prophet.

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He says in verse 9, hear this, you leaders of

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the house of Jacob, you rulers of the house of

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Israel. who despise justice and distort all that

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is right, who build Zion with bloodshed and Jerusalem

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with wickedness. Her leaders judge for a bribe,

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her priests teach for a price, and her prophets

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tell fortunes for money." He's talking about

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God's people here. He's talking about Israel.

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He's talking about Judah. And notice, he says,

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their leaders judge for bribes. and the priests

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that they have teach for a price. The prophets

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tell fortunes for money. He says, yet they lean

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upon the Lord and say, is not the Lord among

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us? No disaster will come upon us. Therefore,

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because of you, Zion will be plowed like a field.

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Jerusalem will become a heap of rubble, the temple

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hill a mound overgrown with thickets. Do you

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see what God is complaining about? Here they

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said all the Lord's among us Jehovah is with

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us. We don't have to worry about ever being overcome

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and Though they boasted about that and bragged

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about that They were not godly people Their leaders

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were godless and there's a nation were godless

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and God says because you boast about knowing

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me and yet your your lives are wicked and sinful

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that I'm going to cause Zion to be plowed like

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a field, Jerusalem's going to become a heap of

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rubble, and the Temple Hill, a mound overgrown

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with thickets. And that's exactly what happened.

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Because they boasted about God, but it wasn't

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real. Now going back to Romans again, in chapter

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two, we see the fourth of the things that he

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mentions that were advantages to the Jews. They

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could boast about their relationship to God.

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They were his peculiar people, but that did not

00:17:10.940 --> 00:17:13.859
humble them. They prided themselves in it. Now

00:17:13.859 --> 00:17:15.519
fourthly, he says that they had the advantage

00:17:15.519 --> 00:17:19.099
of knowing his will. In other words, they knew

00:17:19.099 --> 00:17:21.720
that the will of God was to save and not to condemn.

00:17:22.420 --> 00:17:24.880
They knew that God's will was that all of the

00:17:24.880 --> 00:17:28.519
earth should someday be blessed through them.

00:17:29.279 --> 00:17:31.440
They had that knowledge because God gave it to

00:17:31.440 --> 00:17:34.589
them in the law. In Genesis chapter 12, when

00:17:34.589 --> 00:17:38.289
God called out their most famous ancestor, Abraham,

00:17:38.849 --> 00:17:42.230
he said, Through you will all the inhabitants

00:17:42.230 --> 00:17:45.329
of the earth be blessed. They knew that was God's

00:17:45.329 --> 00:17:48.970
will. And yet, instead of becoming humbled by

00:17:48.970 --> 00:17:51.250
that and allowing God to work that out as they

00:17:51.250 --> 00:17:54.329
should have with the right spirit, they were

00:17:54.329 --> 00:17:56.390
self -righteous, they prided themselves in it,

00:17:56.430 --> 00:18:00.529
and responded wrongly. And then the fifth advantage

00:18:00.529 --> 00:18:02.750
that he gives, he says, and you approve of what

00:18:02.750 --> 00:18:05.230
is superior because you are instructed by the

00:18:05.230 --> 00:18:07.809
law. In other words, they had an understanding,

00:18:07.890 --> 00:18:09.769
not of what God was going to do, but of what

00:18:09.769 --> 00:18:15.089
his moral orders were. They were able to tell

00:18:15.089 --> 00:18:19.390
the difference between truth and man's speculations.

00:18:19.890 --> 00:18:22.549
They were instructed in the law. That was a real

00:18:22.549 --> 00:18:26.609
advantage to them. It was a benefit. Number six,

00:18:27.009 --> 00:18:31.119
he says, If you're convinced that you're a guide

00:18:31.119 --> 00:18:36.400
for the blind, and that's how they viewed themselves,

00:18:37.000 --> 00:18:40.799
the guide was one who led along a road, that's

00:18:40.799 --> 00:18:45.200
what the word literally means, and the Jews supposed

00:18:45.200 --> 00:18:48.420
that they were to guide the Gentiles. But instead

00:18:48.420 --> 00:18:50.160
of doing that again with the right spirit, they

00:18:50.160 --> 00:18:53.319
had become arrogant. But that was God's intention

00:18:53.319 --> 00:18:55.619
for Israel. They should be a guide to the blind.

00:18:55.660 --> 00:18:58.680
He says then, a light for the dark. The dark,

00:18:59.099 --> 00:19:01.400
the blind, referring to the Gentiles, you and

00:19:01.400 --> 00:19:04.759
me, who are non -Jewish. God intended for them

00:19:04.759 --> 00:19:08.440
to be a light to the dark, an instructor of the

00:19:08.440 --> 00:19:12.500
foolish. Number eight. That is, they were to

00:19:12.500 --> 00:19:14.299
be the correctors of those who were foolish,

00:19:14.480 --> 00:19:17.200
the stupid, the senseless Gentiles who worshipped

00:19:17.200 --> 00:19:20.460
idols. Instead of instructing them though, what

00:19:20.460 --> 00:19:25.839
did the Jews do? They adopted their idols. Instead

00:19:25.839 --> 00:19:28.759
of instructing those who worship Baal, they adopted

00:19:28.759 --> 00:19:31.740
Baal worship. They failed, but that was a privilege

00:19:31.740 --> 00:19:34.240
that they had. God gave it to them. He says,

00:19:34.359 --> 00:19:37.420
you're a teacher of infants, number nine. Again,

00:19:37.500 --> 00:19:40.019
that refers to the Gentiles, the infants. And

00:19:40.019 --> 00:19:43.019
the idea is those who are proselytes or who are

00:19:43.019 --> 00:19:46.380
novices. He says, you are teachers of them. And

00:19:46.380 --> 00:19:48.779
finally, he sums it up by saying, you have in

00:19:48.779 --> 00:19:51.859
the law the embodiment of knowledge and truth.

00:19:52.619 --> 00:19:55.460
In other words, the Jews had a rough outline

00:19:55.460 --> 00:19:58.539
of knowledge and truth that all belonged to them

00:19:58.539 --> 00:20:02.059
in the law. God gave it to them. And so he outlines

00:20:02.059 --> 00:20:04.779
here very clearly as a Jew himself, Paul was

00:20:04.779 --> 00:20:07.980
a Jew, he outlines the privilege which the Jew

00:20:07.980 --> 00:20:10.779
had, what God intended to do through that nation.

00:20:12.059 --> 00:20:14.099
Now later in chapter 9 we're going to see Paul

00:20:14.099 --> 00:20:17.119
going down a similar list as he explains the

00:20:17.119 --> 00:20:19.680
advantages and the benefits what the Jews had

00:20:19.680 --> 00:20:23.680
and which they rejected. And that brings us to

00:20:23.680 --> 00:20:25.559
the second point I outlined this morning, and

00:20:25.559 --> 00:20:28.240
that is the problem of the Jew, verses 21 to

00:20:28.240 --> 00:20:32.339
27. Despite all of the privileges and the benefits

00:20:32.339 --> 00:20:39.220
that they had over the Gentiles, the Jews failed

00:20:39.220 --> 00:20:44.880
to attain righteousness before God. Now why was

00:20:44.880 --> 00:20:50.349
that? They had what they needed. Why did they

00:20:50.349 --> 00:20:52.970
then fail to attain righteousness, salvation

00:20:52.970 --> 00:20:56.349
righteousness, before God? Well, the answer is

00:20:56.349 --> 00:20:58.710
that it became self -righteousness and pride

00:20:58.710 --> 00:21:02.650
to them that they had these advantages. And so

00:21:02.650 --> 00:21:04.769
in these verses beginning in verse 21, you'll

00:21:04.769 --> 00:21:07.750
notice that he kind of summarizes the ten things

00:21:07.750 --> 00:21:09.730
he's previously mentioned, and he takes them

00:21:09.730 --> 00:21:13.170
in an inverse order, and he shows the lack of

00:21:13.170 --> 00:21:16.410
their righteousness. Notice he says, you. Now

00:21:16.410 --> 00:21:19.519
back in verse 17, he said, now you. If you call

00:21:19.519 --> 00:21:21.220
yourself a Jew, and now in verse 20 it says,

00:21:21.319 --> 00:21:25.220
now you then, who teach others, and notice they

00:21:25.220 --> 00:21:27.200
had called themselves those who were teachers

00:21:27.200 --> 00:21:30.359
of infants and instructors and so on. He says,

00:21:30.519 --> 00:21:34.500
you who teach others, do you not teach yourself?

00:21:36.180 --> 00:21:38.059
He says, you who preach against stealing, do

00:21:38.059 --> 00:21:42.619
you steal? He says, you say the people should

00:21:42.619 --> 00:21:44.539
not commit adultery, but he says, I have a question.

00:21:44.980 --> 00:21:48.039
Do you commit adultery, you Jews? You think you're

00:21:48.039 --> 00:21:54.299
righteous? You abhor idols. He says, yet, don't

00:21:54.299 --> 00:21:57.640
you rob temples? Now what does that mean? Well,

00:21:57.640 --> 00:21:59.619
there's a statement back in Acts chapter 19.

00:21:59.720 --> 00:22:03.960
Turn back there a minute with me. Where this

00:22:03.960 --> 00:22:17.599
same thought is used, Acts chapter 19. What we

00:22:17.599 --> 00:22:19.559
have here is a riot that took place in the city

00:22:19.559 --> 00:22:24.460
of Ephesus because of the preaching of Paul and

00:22:24.460 --> 00:22:27.599
the city clerk got up and spoke to the people

00:22:27.599 --> 00:22:30.960
who were in riot. He says in verse 35, Men of

00:22:30.960 --> 00:22:34.000
Ephesus, doesn't all the world know that the

00:22:34.000 --> 00:22:36.140
city of Ephesus is the guardian of the temple

00:22:36.140 --> 00:22:39.559
of the great Artemis and of her image which fell

00:22:39.559 --> 00:22:42.799
from heaven? Therefore, since these facts are

00:22:42.799 --> 00:22:44.599
undeniable, you ought to be quiet and not do

00:22:44.599 --> 00:22:49.700
anything rash. You have brought these men here,

00:22:50.160 --> 00:22:53.880
though they have neither robbed temples nor blasphemed

00:22:53.880 --> 00:22:57.279
our goddess." And he goes on to talk. He uses

00:22:57.279 --> 00:22:59.440
that term, these have neither robbed temples.

00:23:01.259 --> 00:23:04.140
What that probably refers to is the practice

00:23:04.140 --> 00:23:07.519
which many of the Jews had of merchandising,

00:23:08.119 --> 00:23:12.839
selling things in the pagan temples. They were

00:23:12.839 --> 00:23:16.220
out to make a buck, though they didn't have bucks

00:23:16.220 --> 00:23:19.279
in those days. But they were out to make money.

00:23:20.000 --> 00:23:23.700
And so they would sell things in these pagan

00:23:23.700 --> 00:23:25.980
temples. Oh, they condemned the temples. See,

00:23:25.980 --> 00:23:29.240
they condemned idolatry. They said, oh, you pagans,

00:23:29.440 --> 00:23:32.160
you immoral people, God's order is not to worship

00:23:32.160 --> 00:23:34.880
false gods. And then they would go over and set

00:23:34.880 --> 00:23:36.720
up their table and put out their wares, and they'd

00:23:36.720 --> 00:23:39.400
make money right there in the temple. And so

00:23:39.400 --> 00:23:41.039
apparently that's what Paul has in mind when

00:23:41.039 --> 00:23:45.940
he says, you who abhor idols, don't you rob temples?

00:23:46.640 --> 00:23:49.839
And then he says, you brag about the law. Remember

00:23:49.839 --> 00:23:51.759
we said they boasted about their relationship

00:23:51.759 --> 00:23:54.539
to God and they relied on the law. He says, you

00:23:54.539 --> 00:23:58.359
brag about the law. Do you dishonor God by breaking

00:23:58.359 --> 00:24:01.579
the law? And the word there literally means that

00:24:01.579 --> 00:24:05.700
they were transgressors of the law. Now that's

00:24:05.700 --> 00:24:09.220
something a Jew never felt that he was, a transgressor

00:24:09.220 --> 00:24:11.819
of the law. He says, you are breaking the law.

00:24:12.259 --> 00:24:14.640
You preach against others, but you don't practice

00:24:14.640 --> 00:24:17.400
what you preach. That's essentially what he's

00:24:17.400 --> 00:24:21.380
saying. And then he quotes in verse 24 from a

00:24:21.380 --> 00:24:22.940
couple of verses really in the Old Testament

00:24:22.940 --> 00:24:26.079
that say about the same thing. He says, God's

00:24:26.079 --> 00:24:31.519
name is blasphemed among the Gentiles. Why? Because

00:24:31.519 --> 00:24:36.720
of you. What an indictment that was of the Jews.

00:24:37.940 --> 00:24:40.319
He says the name of God that you boast yourselves

00:24:40.319 --> 00:24:43.519
in, the name that you are supposed to declare

00:24:43.519 --> 00:24:47.109
to the Gentiles. That holy name is blasphemed

00:24:47.109 --> 00:24:49.890
by the Gentiles because of you and your self

00:24:49.890 --> 00:24:54.210
-righteousness. He lays it on thick here. He

00:24:54.210 --> 00:24:57.230
could well do that because Paul himself had been

00:24:57.230 --> 00:24:59.490
a Pharisee and a very self -righteous person.

00:25:00.170 --> 00:25:02.029
But there came a day on the road to Damascus

00:25:02.029 --> 00:25:04.150
when he laid all of that aside and he realized

00:25:04.150 --> 00:25:07.069
that was nothing, that his need was to trust

00:25:07.069 --> 00:25:09.869
Jesus Christ. And on that day Paul was saved,

00:25:10.009 --> 00:25:12.849
wasn't he? was given the righteousness of God

00:25:12.849 --> 00:25:16.109
and became a new creature in Christ and was a

00:25:16.109 --> 00:25:21.029
Christian, a real genuine Christian. So Paul

00:25:21.029 --> 00:25:23.809
lays it on thick here and as he condemns the

00:25:23.809 --> 00:25:27.630
Jews he explains to their problem to them. Griffith

00:25:27.630 --> 00:25:31.250
Thomas in his commentary has this good sentence,

00:25:32.029 --> 00:25:35.529
there is nothing more solemn or awful than the

00:25:35.529 --> 00:25:40.750
case of a man who in mind and speech is ever

00:25:40.750 --> 00:25:44.950
boastful and glorying in religion, and yet through

00:25:44.950 --> 00:25:48.089
his evil life is bringing discredit to the very

00:25:48.089 --> 00:25:54.250
religion he professes." There are many people

00:25:54.250 --> 00:25:56.630
in the world today who say, well, I'm never becoming

00:25:56.630 --> 00:25:59.829
a Christian because of all the hypocrites there

00:25:59.829 --> 00:26:05.950
in the church. Often that is simply an excuse,

00:26:05.990 --> 00:26:11.119
isn't it? Many times that is a statement that

00:26:11.119 --> 00:26:14.819
is used to cover over that individual's own need.

00:26:16.380 --> 00:26:21.859
But you know the tragedy? The tragedy is that

00:26:21.859 --> 00:26:25.619
there are some Christians who are hypocrites

00:26:25.619 --> 00:26:29.660
and who say one thing on Sunday and through the

00:26:29.660 --> 00:26:34.380
rest of the week live like the devil. Through

00:26:34.380 --> 00:26:40.329
them the name of God is blasphemed too. I remember

00:26:40.329 --> 00:26:44.569
witnessing to a gentleman on one occasion and

00:26:44.569 --> 00:26:47.910
trying to win him to Christ. He asked me where

00:26:47.910 --> 00:26:52.289
I went to church and where I was pastoring, and

00:26:52.289 --> 00:26:56.029
so I told him. He thought for a minute and said,

00:26:56.049 --> 00:27:01.150
is that where so -and -so goes to church? When

00:27:01.150 --> 00:27:04.549
he said the name, I was concerned because I was

00:27:04.549 --> 00:27:07.470
aware as the pastor of some inconsistencies.

00:27:09.209 --> 00:27:13.490
I said, yes, it is. He said, I don't want to

00:27:13.490 --> 00:27:16.450
talk any more about it. He said, if that's what

00:27:16.450 --> 00:27:19.410
a Christian is, then I never want to be a Christian.

00:27:23.329 --> 00:27:25.309
That man will not be able to stand before God

00:27:25.309 --> 00:27:29.490
and use that for an excuse. He will be held accountable

00:27:29.490 --> 00:27:31.910
to God for his own sin. But I'll tell you something,

00:27:32.970 --> 00:27:36.410
that Christian in our church who lived an ungodly

00:27:36.410 --> 00:27:41.130
life will answer for it before God too. He will

00:27:41.130 --> 00:27:43.529
have to give answer to God because through him

00:27:43.529 --> 00:27:50.630
the name of God has been blasphemed. Is the Spirit

00:27:50.630 --> 00:27:54.609
of God applying that to your life? He applied

00:27:54.609 --> 00:27:57.309
it to my life as I prepared for this this morning.

00:27:59.230 --> 00:28:01.109
Dear people, it's not enough that we know how

00:28:01.109 --> 00:28:03.630
to use the four spiritual laws or some method.

00:28:05.289 --> 00:28:07.150
It's not enough that we are willing to share

00:28:07.150 --> 00:28:09.069
our faith or even that we put a bumper sticker

00:28:09.069 --> 00:28:13.680
on our car. As fine as those things are in themselves,

00:28:14.859 --> 00:28:16.880
if we are living lives that are inconsistent

00:28:16.880 --> 00:28:20.420
and hypocritical, then God help us to do the

00:28:20.420 --> 00:28:24.160
best thing, and that is to repent of our sin

00:28:24.160 --> 00:28:27.019
and get our lives straightened out, or to do

00:28:27.019 --> 00:28:28.619
the next best thing, and that is to shut our

00:28:28.619 --> 00:28:31.460
mouths and get the bumper sticker off our car.

00:28:33.240 --> 00:28:36.880
It is better that we say nothing than that we

00:28:36.880 --> 00:28:38.839
should try to bring glory to God and have a life

00:28:38.839 --> 00:28:42.359
that is inconsistent with that. That was the

00:28:42.359 --> 00:28:46.500
problem the Jew had. He wanted to be an instructor

00:28:46.500 --> 00:28:49.099
of the Gentiles, a light for them, a teacher.

00:28:50.180 --> 00:28:52.299
Paul says the very one that you're trying to

00:28:52.299 --> 00:28:55.839
show the Gentiles, you are blaspheming because

00:28:55.839 --> 00:28:59.779
of your inconsistency. He goes on to say circumcision

00:28:59.779 --> 00:29:03.619
has value if you observe the law. Now the Jews

00:29:03.619 --> 00:29:05.680
bragged about their circumcision, didn't they?

00:29:06.539 --> 00:29:09.440
That was a physical circumcision. It was the

00:29:09.440 --> 00:29:12.839
sign of the covenant. that they had with God,

00:29:13.160 --> 00:29:16.819
which Moses delivered to them. It was a very

00:29:16.819 --> 00:29:20.740
special sign of their covenant. And he says,

00:29:20.859 --> 00:29:23.839
it has value, but if you break the law, you become

00:29:23.839 --> 00:29:27.319
as though you had not been circumcised. If those

00:29:27.319 --> 00:29:29.900
who are not circumcised keep the law, in other

00:29:29.900 --> 00:29:31.880
words, the pagans, those who've never had the

00:29:31.880 --> 00:29:34.859
law, who've never been related to God through

00:29:34.859 --> 00:29:38.039
the Mosaic law, if those who are not circumcised

00:29:38.039 --> 00:29:40.420
nonetheless keep the law's requirements, Will

00:29:40.420 --> 00:29:43.079
they not be regarded as though they were circumcised?

00:29:43.859 --> 00:29:45.920
The word in that phrase there is the word reckoned

00:29:45.920 --> 00:29:48.539
or imputed. He says it'll be imputed to them,

00:29:48.579 --> 00:29:50.619
if they obey, it'll be imputed to them as though

00:29:50.619 --> 00:29:54.500
they had been circumcised. He says the one who

00:29:54.500 --> 00:29:56.940
has not circumcised physically and yet obeys

00:29:56.940 --> 00:30:00.779
the law will condemn you even though you have

00:30:00.779 --> 00:30:04.559
the written code and the circumcision and you're

00:30:04.559 --> 00:30:10.119
a law breaker. What is he saying here? He is

00:30:10.119 --> 00:30:12.480
saying that the important thing is not the outward

00:30:12.480 --> 00:30:16.059
ceremony, the outward act. The important thing

00:30:16.059 --> 00:30:21.559
is the heart. How many people are there who are

00:30:21.559 --> 00:30:23.740
trusting their baptism to get them to heaven?

00:30:25.700 --> 00:30:28.359
They were taken to the church as I was, as a

00:30:28.359 --> 00:30:32.180
little baby. They were taken to the front of

00:30:32.180 --> 00:30:34.039
the church and there the preacher said a little

00:30:34.039 --> 00:30:36.000
prayer over them and sprinkled them with water.

00:30:37.349 --> 00:30:39.809
And they think that somehow that brought them

00:30:39.809 --> 00:30:43.690
into God's family. The Bible says that is not

00:30:43.690 --> 00:30:47.390
true. How many people are there who think that

00:30:47.390 --> 00:30:51.690
because they belong to a certain church that

00:30:51.690 --> 00:30:56.490
therefore they are set for heaven? That is not

00:30:56.490 --> 00:31:01.430
true. How many people are there who think that

00:31:01.430 --> 00:31:03.990
by taking the Lord's Supper that they are somehow

00:31:03.990 --> 00:31:06.549
getting more grace before God and more merit

00:31:06.549 --> 00:31:09.109
and that someday they'll be able to stand before

00:31:09.109 --> 00:31:12.410
God because they did that. You see, it's not

00:31:12.410 --> 00:31:15.730
the outward things that we do. It's the inward

00:31:15.730 --> 00:31:19.930
thing that we do by trusting Jesus Christ. And

00:31:19.930 --> 00:31:21.450
that's what he goes on to say in the last two

00:31:21.450 --> 00:31:25.730
verses. He talks about the true Jew. He says

00:31:25.730 --> 00:31:31.190
the distinction between the Jew outwardly and

00:31:31.190 --> 00:31:36.170
the Jew inwardly is what makes the difference.

00:31:36.730 --> 00:31:39.029
There are those who are Jews outwardly, that

00:31:39.029 --> 00:31:41.809
is, who have been circumcised, who are part of

00:31:41.809 --> 00:31:44.549
the Jewish religion, who have been through the

00:31:44.549 --> 00:31:48.730
rites, and yet they have never become a Jew on

00:31:48.730 --> 00:31:51.230
the inside by what he calls here the circumcision

00:31:51.230 --> 00:31:54.509
of the heart. See, that's something on the inside.

00:31:55.109 --> 00:31:58.309
It's not done with a knife. It's not done in

00:31:58.309 --> 00:32:01.490
a temple with a priest. But he's talking about

00:32:01.490 --> 00:32:04.950
the work of the Spirit, as he says here. It's

00:32:04.950 --> 00:32:07.130
the Holy Spirit on the inside who, as it were,

00:32:07.190 --> 00:32:11.269
cuts away the sin that condemns us before God.

00:32:12.130 --> 00:32:15.670
That's the inner circumcision that the Jews needed.

00:32:16.869 --> 00:32:19.869
That's the true Jew. And you know there's a sense

00:32:19.869 --> 00:32:22.130
in which today, though you and I may not be related

00:32:22.130 --> 00:32:26.970
to Abraham, Isaac, or Jacob, that we are a Jew

00:32:26.970 --> 00:32:31.390
if we trust Jesus Christ. We'll see that over

00:32:31.390 --> 00:32:33.960
in chapter four when he talks to talks about

00:32:33.960 --> 00:32:36.779
Abraham. Who are the descendants of Abraham?

00:32:37.759 --> 00:32:40.839
Well, actually it's those who believe, like Abraham

00:32:40.839 --> 00:32:44.759
did, who trust God, not those who go through

00:32:44.759 --> 00:32:49.099
some outward ceremony. Now let's apply that to

00:32:49.099 --> 00:32:53.539
Christianity. It applies well. Who is a true

00:32:53.539 --> 00:32:58.900
Christian? Not one who's been through the outward

00:32:58.900 --> 00:33:03.509
ceremonies. but one who has had the inner work

00:33:03.509 --> 00:33:07.930
of God's Spirit in his life. So I conclude by

00:33:07.930 --> 00:33:11.589
asking this question today of you. I ask it in

00:33:11.589 --> 00:33:15.049
love not to condemn you, but I ask it to be honest

00:33:15.049 --> 00:33:18.750
to the word of God. Are you today a true Christian?

00:33:20.230 --> 00:33:25.009
Or are you just a cultural Christian? I fear

00:33:25.009 --> 00:33:27.650
that some of the 40 million Christians that are

00:33:27.650 --> 00:33:31.759
supposed to be in this country are simply cultural

00:33:31.759 --> 00:33:35.000
Christians. They've been brought up in a certain

00:33:35.000 --> 00:33:37.660
religion, a certain church, they know certain

00:33:37.660 --> 00:33:40.319
Bible verses maybe or certain aspects of doctrine,

00:33:40.720 --> 00:33:43.799
but they've never come to a life -changing experience

00:33:43.799 --> 00:33:48.220
by trusting Jesus Christ. Maybe that's you today.

00:33:49.339 --> 00:33:51.339
You've grown up with the church, you've grown

00:33:51.339 --> 00:33:53.740
up with the language, but you've never come face

00:33:53.740 --> 00:33:56.220
to face with Jesus Christ and repented of your

00:33:56.220 --> 00:33:59.240
sin and asked him to come into your life to save

00:33:59.240 --> 00:34:02.490
you. That's why he came into the world, to die

00:34:02.490 --> 00:34:04.769
and to be raised again, so that he could save

00:34:04.769 --> 00:34:08.909
you. He died for you. Will you receive him today

00:34:08.909 --> 00:34:12.010
as your Savior? He concludes by saying, such

00:34:12.010 --> 00:34:15.949
a man's praise is not from men, but from God.

00:34:16.949 --> 00:34:19.829
It makes no difference what men think. The only

00:34:19.829 --> 00:34:23.570
thing that counts is what God thinks. How is

00:34:23.570 --> 00:34:26.949
it between you and God today? There's an interesting

00:34:26.949 --> 00:34:28.949
play on words here that you can't immediately

00:34:28.949 --> 00:34:33.760
see. He says such a man's praise is not from

00:34:33.760 --> 00:34:37.699
men but from God. He says the true Jew or the

00:34:37.699 --> 00:34:40.179
true Christian, we may say, receives praise from

00:34:40.179 --> 00:34:43.300
God. Do you know what the word Judah, from which

00:34:43.300 --> 00:34:47.699
you get the word Jew, means in Hebrew? It means

00:34:47.699 --> 00:34:52.239
praise. You might say it this way, such a man's

00:34:52.239 --> 00:34:55.800
Jew, his praise, is not from men but from God.

00:34:56.500 --> 00:34:58.460
You see, the important thing is that we'll be

00:34:58.460 --> 00:35:00.780
able to stand before God and hear his words,

00:35:01.019 --> 00:35:04.360
in or in my child, to the place I've prepared

00:35:04.360 --> 00:35:08.699
for you. I hope that you'll be able to hear those

00:35:08.699 --> 00:35:11.440
words someday because you have become a true

00:35:11.440 --> 00:35:15.639
Christian. It's possible to be religious and

00:35:15.639 --> 00:35:24.940
to be lost. Let's bow together in prayer. Lord

00:35:24.940 --> 00:35:28.539
God, our Heavenly Father, we come to you today

00:35:28.539 --> 00:35:32.800
because all of us have sinned and fall short

00:35:32.800 --> 00:35:37.820
of the glory of God. There is not one of us who

00:35:37.820 --> 00:35:41.079
can stand before you and claim to have enough

00:35:41.079 --> 00:35:43.380
self -righteousness to gain entrance to heaven.

00:35:45.619 --> 00:35:49.369
We recognize, too, that there is No church membership,

00:35:49.510 --> 00:35:52.250
nor is there any outward ritual or ceremony that

00:35:52.250 --> 00:35:54.409
we can go through that will make us fit for heaven.

00:35:56.030 --> 00:35:58.730
And Lord, if there be any of us in this auditorium

00:35:58.730 --> 00:36:00.909
this morning who are still trusting in something

00:36:00.909 --> 00:36:04.329
outward and who have never experienced the inward

00:36:04.329 --> 00:36:09.110
reality of salvation, today that one or those

00:36:09.110 --> 00:36:12.570
several would open the heart's door and receive

00:36:12.570 --> 00:36:16.989
Jesus Christ. We pray this in his name, amen.
