WEBVTT

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Our service this hour will be just a little bit

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longer than usual in order to better tie together

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the two hours in our children's ministry this

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morning. I would like to make note again of the

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numbers over there on the side of the wall for

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those who are the parents of small children and

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I want you to know that when the numbers flash

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it has nothing to do with the length of the sermon.

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We already have that agreement with those who

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control it. It has only to do with children who

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need help. Nothing to do with parents who need

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help. Perhaps you've asked yourself the question,

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how can I know that God accepts me? How can I

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know that God accepts me? That is an important

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question. And it's one that is frequently asked,

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at least within the heart, how can I know that

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I am accepted by God? Such a question is frequent

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in our day because many of us, for a variety

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of reasons, have a hard time accepting ourselves.

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And we wonder whether we're accepted by others

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on a human level. And we reason this way, at

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least subconsciously, if I have a hard time accepting

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myself, and if I'm not sure other people who

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are human beings accept me, how can I know that

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the God of the universe, in all of His perfection,

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in all of His glory, in all of His holiness,

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truly, truly accepts me? I'd like for us to think

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about that as we turn to our text this morning,

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which is in 1 Peter chapter 2. And we think about

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the new you, who you are as a new creature in

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Jesus Christ. 1 Peter chapter 2, and I will begin

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reading in verse 4. precious in the sight of

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God, you also as living stones are being built

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up as a spiritual house for a holy priesthood.

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To offer up spiritual sacrifices acceptable to

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God through Jesus Christ. For this is contained

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in scripture, behold I lay in Zion a choice stone,

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a precious cornerstone. And he who believes in

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him shall not be disappointed. This precious

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value then is for you who believe. But for those

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who disbelieve, the stone which the builders

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rejected, this became the very cornerstone and

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a stone of stumbling and a rock of offense. For

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they stumble because they are disobedient to

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the word and to this doom. They were also appointed.

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But you, you are a chosen race, a royal priesthood,

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a holy nation, a people for God's own possession.

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That you may proclaim the excellencies of him

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who has called you out of darkness into his marvelous

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light, for you once were not a people. But now

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you are the people of God. You had not received

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mercy, but now you have received mercy. Our understanding

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of who we are affects how we live. Dr. Stoll

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tied into this theme last week in his message,

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You Are the Light of the World. I'm especially

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interested in this series that we've entitled

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The New You and talking about those terms, those

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phrases that identify the new you collectively.

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Not individually, but collectively as a group,

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together. We have a personal salvation, but God

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has not saved us to an individualistic Christianity.

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We are saved individually, but we are then united

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to a group. We belong to a group, God's family,

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identified here. And so it's important for us

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to understand that, to realize that while we

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are personally saved, we are collectively identified.

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We talked last fall about the fact that we are

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members of the body. Collectively we're something

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like a skeleton with muscle and tendon etc. on

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it. And we each have a role to play. We have

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a common dependence upon one another. We talked

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last fall about the fact that we're ambassadors

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of Christ. We're like the Department of State

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for heaven. We're the emissaries, the envoys

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of God in this world. We have a common assignment.

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And we talked about the fact that we are identified

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as the children of God. We're like a family.

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We're like brothers and sisters. We share a common

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ancestry. Now today, we see another title applied

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to us together, together. And that is that we

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are a holy priesthood. Verse five, you also as

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living stones are being built up as a spiritual

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house for a holy priesthood. Some of us are very

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uncomfortable with the term priest because of

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our religious upbringing. Others of us are quite

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comfortable with it. God, in fact, calls us priests.

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So that together we are a priesthood. What is

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a priest? Well, the writer of Hebrews says that

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a priest is one who stands before God on behalf

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of others. In addition to that, a priest is one

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who serves as a sort of intermediary between

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mankind and God. God says you are a holy priesthood.

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It is interesting that nearly all religions in

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the world have some kind of a concept like this.

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They have priests or shamans or medicine men

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or mediators. They have someone in their religious

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system who intercedes between the deity that

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they proclaim and the followers. of that particular

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religion. This is not an uncommon concept. But

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so that we can understand what a holy priesthood

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is, as the Bible describes us, it's important

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for us to have some background biblically on

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the priesthood. The very first time that the

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word priest is used in the Bible is in the book

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of beginnings in Genesis, the 14th chapter. You

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may recall the time when Abram delivered his

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nephew Lot and others from some kings who had

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taken them captive from the cities of the plain.

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And after the victory, Abram and the crew were

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marching along and they were met by a very mysterious

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man whose name was Melchizedek. He is described

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as the king of Salem. the city that came to be

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called Jerusalem. He was the king of this ancient

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city of Jerusalem. Apparently, he led a group

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of people in the city of Jerusalem who had knowledge

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of the true creator God. This is in the same

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period of time, remember, when God had called

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Abram from idolatry over there in the Ur of the

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Chaldees. Back in Jerusalem, at the same time,

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there was this group of people whose leader,

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whose king, was Melchizedek, and who knew the

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true God. We must assume that they received that

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knowledge as it was passed down to them from

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generation to generation from the sons of Noah.

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We know absolutely nothing about Melchizedek's

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background. His ancestry is not revealed to us.

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And it is for that reason, as well as some others,

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that he is called a type or an Old Testament

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narrative picture of Jesus Christ. And those

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of you familiar with the book of Hebrews understand

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that. So that's the first time that a priest

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appears in the Bible. It is a true man of God.

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And to him, Abraham offered tithes. And Melchizedek

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brought to Abram wine and bread for the strengthening

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of his troops. As we think further into the Old

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Testament, before the law was given to Moses,

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there really was no appointed class. of people

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who were called priests. The heads of families,

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the patriarchs, were considered in that period

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of time to be the priests of their clans, their

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households. Abram was considered such, so was

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Noah for that matter, and Jacob. And we see each

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of them building altars and offering sacrifices

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to God. not because they were appointed as priests,

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but because they were the head of the family

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and in that role they served as an intermediary,

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as a priest. But when the law was given and the

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covenant was established between God and the

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Jewish nation, there was designated a family

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within the nation to become the priests. That,

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of course, was the family of Levi. They were

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generally the family, the descendants of Levi,

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one of the sons of Jacob, was to care for the

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tabernacle and all of the instruments of the

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tabernacle. But then there was one specific family

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within the tribe of Levi that was given the responsibility

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of the priesthood. Does anyone know which family

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that was and who the first high priest was of

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Israel? Some of you are shaking your head. It

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was Aaron. And to Aaron was given the responsibility

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of being the first high priest. And then from

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his descendants, other high priests were appointed

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in succession. My point is that God established

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within the nation of Israel a certain class of

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priests. And when they got into the promised

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land, those people received no inheritance of

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land. They were given cities to dwell in, but

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the people brought food and sacrifices and money.

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and supported the priesthood. That was God's

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plan. But it's interesting to me to notice that

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God appointed the whole nation of Israel also

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to be a priesthood on behalf of the world. Turn

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back in the Old Testament to the book of Exodus

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for a moment and let's see how God said this

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in Exodus chapter 19. God is here establishing

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his covenant, and he says in verse 5 of Exodus

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19, now then, if you will indeed obey my voice

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and keep my covenant, then you shall be my own

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possession among all the peoples, for all the

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earth is mine. And you, he's speaking now to

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the whole nation, shall be to me a kingdom of

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priests and a holy nation." Isn't it interesting?

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Have you ever seen that before? The whole nation

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was intended by God to be a kingdom of priests.

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A nation set apart. A people that belonged to

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God in some special way. What was God's intent

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in this? Well, it was that the people of Israel

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would be the mediators, as it were, of His grace

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to the nations of the world. They were, in some

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very real sense, to be a missionary people. In

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Genesis 12, God said to Abraham that He would

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make him a blessing to all the nations of the

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earth. His descendants the people of Israel were

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intended by God to be the fulfillment of that

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God said you are mine in a very special sense.

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I possess you You are a nation set apart a holy

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nation and you are a kingdom of priests and God's

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intent was that they should then impart the knowledge

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of the true God to the whole world Sadly, Israel

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failed in that responsibility. But I hope in

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noticing these words in Exodus 19, it rings a

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certain bell in your mind because these are very

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similar phrases to the ones that Peter chooses

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to write in 1 Peter 2 regarding us, a holy nation,

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a peculiar people, a royal priesthood. You were

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not a people, but now you are the people of God,

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he says. Now he is not saying that we are the

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continuation of Israel in the Old Testament.

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But he is saying that we, in this age, we who

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are a part of the Church of the Lord Jesus Christ,

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have a similar role, a similar function in the

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world as did Israel in the Old Testament. For

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we are appointed by God to be the mediators,

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as it were, of the knowledge of God. We are to

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take that to people. They are to understand the

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grace of God, God's love and compassion for all

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men through us. They are to receive the knowledge

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of the cross and what He has done that He might

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save men from us. He says, you are a holy priesthood.

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Well let's think about the New Testament priesthood.

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We want to state what is obvious to most students

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of the Bible and that is that the old priesthood

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under the law given to the Jewish people has

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been abolished. There is no need for it anymore.

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The ceremonies and the sacrifices that they were

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involved in have all been fulfilled in the Lord

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Jesus Christ. All of those things were like shadows,

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says the writer of Hebrews. We have the real

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thing now, not merely a shadow. Those things

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have been set aside. They are no longer valid.

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They are no longer functioning because Jesus

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Christ has offered the once for all sacrifice

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for us. And then he has been raised from the

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dead and appointed as high priest. I'd like for

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you to look in the book of Hebrews with me to

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the second chapter. In verse 14, it reminds us

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that Jesus came and partook of our humanity.

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so that he might suffer death on our behalf and

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render Satan powerless and deliver us from death.

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And then it says in verse 17, therefore he had

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to be made like his brethren, Jesus did, in all

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things that he might become a merciful and faithful

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high priest. in things pertaining to God to make

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propitiation or satisfaction for the sins of

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the people. Now look over in chapter 4 verse

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14. Since then we have a great high priest who

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has passed through the heavens, Jesus the Son

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of God, let us hold fast our confession. For

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we do not have a high priest who cannot sympathize

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with our weaknesses. But rather one who has been

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tempted in all things as we are, yet without

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sin, let us therefore draw near with confidence."

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Let's talk a moment about the New Testament priesthood.

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There is today a high priest, and he is not appointed

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after the order or the descendants Aaron. All

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of that was a part of the law and it's been set

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aside. The writer of Hebrews tells us that our

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high priest has been appointed after the order

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of whom? Right, Melchizedek. One who lives forever

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to intercede on behalf of his people. We have

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today a high priest. He does not function here

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in the world in that specific office. He does

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it in the true temple, the real one in heaven,

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in the presence of God the Father. But Peter

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tells us something that I think is really amazing.

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He says that we, and he uses the metaphor of

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a house being built. Or we might think of a temple

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being built. He says, Jesus is the chief cornerstone.

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He is the living stone, and we also as living

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stones have been added to him, to the structure.

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And then he says, so that we might be a holy

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priesthood. Here's his point. There is a high

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priest in heaven who intercedes on our behalf.

00:21:05.349 --> 00:21:11.069
the Lord Jesus Christ. But we, in this world,

00:21:12.390 --> 00:21:17.029
serve with Him in the priesthood. We have been

00:21:17.029 --> 00:21:23.269
added to the priesthood. We are a holy priesthood,

00:21:23.789 --> 00:21:28.150
a royal priesthood. You say, well what does all

00:21:28.150 --> 00:21:30.049
that mean? Well it means more than we can talk

00:21:30.049 --> 00:21:32.970
about just this morning. So we're going to continue

00:21:32.970 --> 00:21:36.240
this next week. But I want you to think for just

00:21:36.240 --> 00:21:39.039
a moment about the privilege of being a priest.

00:21:41.619 --> 00:21:43.819
Let's go back to the Old Testament for a moment.

00:21:44.940 --> 00:21:47.799
To the Aaronic priesthood, the priesthood of

00:21:47.799 --> 00:21:54.019
Aaron. The people of Israel were not permitted

00:21:54.019 --> 00:21:57.680
in the area of the Tabernacle. Is that right?

00:21:58.380 --> 00:22:03.259
That's true. It was a sanctified area. They encamped

00:22:03.259 --> 00:22:06.519
around it in a certain order that God prescribed

00:22:06.519 --> 00:22:09.259
as a matter of fact. But they could not enter

00:22:09.259 --> 00:22:14.460
into the tabernacle compound itself. Only the

00:22:14.460 --> 00:22:21.680
priests were allowed that kind of access to the

00:22:21.680 --> 00:22:27.160
presence of God. Only the priests could enter

00:22:27.160 --> 00:22:31.220
into that tabernacle. and see the beauty of it,

00:22:31.220 --> 00:22:33.519
which we talked about last month briefly in one

00:22:33.519 --> 00:22:40.799
of our services. And only the high priest was

00:22:40.799 --> 00:22:43.400
permitted to go behind that veil, you remember

00:22:43.400 --> 00:22:46.660
we talked about? Only the high priest could go

00:22:46.660 --> 00:22:51.119
behind that veil into the very presence of God

00:22:51.119 --> 00:22:55.819
where he dwelt over that mercy seat at the Ark

00:22:55.819 --> 00:23:00.559
of the Covenant. And he could only do that once

00:23:00.559 --> 00:23:08.299
a year. Once a year. You see in the Old Testament,

00:23:10.220 --> 00:23:15.279
the people of God, the citizens of Israel, did

00:23:15.279 --> 00:23:21.980
not have direct access to God. They had to hear

00:23:21.980 --> 00:23:26.299
about God through others. The high priest could

00:23:26.299 --> 00:23:29.759
describe to them the glory. of the inner sanctuary.

00:23:30.380 --> 00:23:35.019
They couldn't see it. It was off limits. It was

00:23:35.019 --> 00:23:40.240
forbidden to them. Only the priest could tell

00:23:40.240 --> 00:23:46.599
them of the beauty of the Holy Place. That table

00:23:46.599 --> 00:23:52.779
made of gold, overlaid wood, and the lampstand

00:23:52.779 --> 00:23:57.309
of gold. The altar of incense only the priests

00:23:57.309 --> 00:24:00.069
could see that the people could not see that

00:24:00.069 --> 00:24:04.390
The access to God was limited, but it was the

00:24:04.390 --> 00:24:11.829
privilege of the priests to go into God's presence

00:24:11.829 --> 00:24:18.250
Dear people that is the privilege that God gives

00:24:18.250 --> 00:24:26.119
to you and me I'd like you to open your Bible

00:24:26.119 --> 00:24:33.519
to another chapter in Hebrews, the tenth chapter,

00:24:37.460 --> 00:24:46.599
verse 19. Since therefore, brethren, we have

00:24:46.599 --> 00:24:53.849
confidence to enter the holy place That is the

00:24:53.849 --> 00:24:56.049
place that most of the people of Israel could

00:24:56.049 --> 00:24:59.990
never see they could never enter The place where

00:24:59.990 --> 00:25:05.529
God was the holy place The writer of Hebrew says

00:25:05.529 --> 00:25:10.289
brethren We may enter the holy place and not

00:25:10.289 --> 00:25:16.549
merely take a peek Not just tiptoe into it But

00:25:16.549 --> 00:25:20.369
with confidence we may come to the holy place

00:25:20.369 --> 00:25:27.339
why? He says, through the blood of Jesus. That

00:25:27.339 --> 00:25:30.279
sacrifice has been offered for us. He calls it

00:25:30.279 --> 00:25:35.599
a new and living way which he inaugurated for

00:25:35.599 --> 00:25:43.099
us through the veil that is his flesh. The writer

00:25:43.099 --> 00:25:45.759
is drawing a certain parallel between that veil

00:25:45.759 --> 00:25:49.500
in the tabernacle and the body of the Lord Jesus

00:25:49.500 --> 00:25:54.140
Christ. And when he says, that the veil has been

00:25:54.140 --> 00:25:56.420
torn, he's talking about the body of Jesus that

00:25:56.420 --> 00:26:01.319
was sacrificed, crucified for us. And he says

00:26:01.319 --> 00:26:07.299
through that violent death God tore back the

00:26:07.299 --> 00:26:13.680
veil so that now all of God's people may come

00:26:13.680 --> 00:26:18.500
as priests into the very presence of God. That's

00:26:18.500 --> 00:26:24.420
what he's saying. Therefore the writer of Ephesians

00:26:24.420 --> 00:26:30.700
tells us that we have access to God. Access to

00:26:30.700 --> 00:26:38.380
God. Access is the right to enter through the

00:26:38.380 --> 00:26:42.819
introduction of someone else. It's the right

00:26:42.819 --> 00:26:46.460
to enter because someone else has paved the way

00:26:46.460 --> 00:26:51.319
for you. Let's suppose that you wanted to go

00:26:51.319 --> 00:26:53.259
down to the Super Bowl in a couple of weeks.

00:26:54.059 --> 00:26:57.480
Well, good luck if you don't have a ticket. You're

00:26:57.480 --> 00:26:59.099
not going to get in unless you have a lot of

00:26:59.099 --> 00:27:06.119
money. It's a very limited access occasion. You've

00:27:06.119 --> 00:27:09.880
got to have one of those tickets. But now let's

00:27:09.880 --> 00:27:15.480
just suppose that you entered one of these many

00:27:15.480 --> 00:27:19.250
drawings they have around for the tickets. You

00:27:19.250 --> 00:27:21.809
stop at a gas station, you fill out one of those

00:27:21.809 --> 00:27:24.150
little cards, you drop it in the box and you

00:27:24.150 --> 00:27:28.190
get a phone call next week and they say to you,

00:27:28.750 --> 00:27:31.650
we're happy to inform you that your name has

00:27:31.650 --> 00:27:35.970
been drawn to win a prize. You have been given

00:27:35.970 --> 00:27:39.970
two tickets to the Super Bowl. You'd be pretty

00:27:39.970 --> 00:27:42.529
excited about that if you like football. Some

00:27:42.529 --> 00:27:44.230
of you might like to go out and hawk them and

00:27:44.230 --> 00:27:46.670
take the money and do something else more interesting.

00:27:47.940 --> 00:27:51.099
You say, well, that'll never happen to me. Well,

00:27:52.039 --> 00:27:54.079
I've only won one drawing in my life, and it

00:27:54.079 --> 00:27:57.480
was last summer in Shoreview. They have a little

00:27:57.480 --> 00:27:59.920
celebration of some sort at the Shoreview Mall.

00:28:01.119 --> 00:28:04.380
And all of the businesses there were giving away

00:28:04.380 --> 00:28:07.220
some kind of prize, so I decided, well, I'll

00:28:07.220 --> 00:28:09.079
drop my name in there. I've never won one of

00:28:09.079 --> 00:28:12.519
these things. I wasn't worried about it. I won

00:28:12.519 --> 00:28:18.980
something. It was a gift certificate to the bar

00:28:18.980 --> 00:28:38.859
at Roseville Mall. That's just my luck. Well,

00:28:38.859 --> 00:28:41.160
fortunately they have a restaurant there too,

00:28:41.859 --> 00:28:45.890
but Let's just suppose that you got those tickets

00:28:45.890 --> 00:28:50.089
and you were able to enter into the Super Bowl.

00:28:50.130 --> 00:28:52.650
You've got to show the tickets because they give

00:28:52.650 --> 00:28:56.849
you access. My point this morning is this, that

00:28:56.849 --> 00:28:59.470
God has given us access to come right into His

00:28:59.470 --> 00:29:04.690
presence. No more are there veils, no more is

00:29:04.690 --> 00:29:08.089
there darkness in the sound of terrifying trumpets

00:29:08.089 --> 00:29:12.920
and earthquakes in the presence of God. God says,

00:29:14.039 --> 00:29:19.480
I open the way. Come! And Peter says, coming

00:29:19.480 --> 00:29:24.859
to Him. You're made like a living stone and you're

00:29:24.859 --> 00:29:28.900
added to the living stone, the cornerstone, Jesus

00:29:28.900 --> 00:29:33.579
Christ. So that you are now a royal priesthood

00:29:33.579 --> 00:29:39.759
and you have the privilege to come to God directly.

00:29:40.450 --> 00:29:46.029
And any time you say, well, how do we do that?

00:29:46.950 --> 00:29:50.650
Do we have to come forward in church? Do we have

00:29:50.650 --> 00:29:55.190
to go to a certain room to pray? Isn't it a marvelous

00:29:55.190 --> 00:29:59.750
thing that just by the thought of your mind being

00:29:59.750 --> 00:30:01.809
so directed, you can enter into the presence

00:30:01.809 --> 00:30:08.940
of God and talk with Him. I was with some pastors

00:30:08.940 --> 00:30:11.200
recently who were bemoaning the fact that no

00:30:11.200 --> 00:30:14.519
longer can churches remain open during the day

00:30:14.519 --> 00:30:18.059
because of vandalism and crime and so on. So

00:30:18.059 --> 00:30:21.380
the people might come and pray. Well that is

00:30:21.380 --> 00:30:23.819
sad and I recognize that there is something about

00:30:23.819 --> 00:30:28.359
getting alone and in the quietness of a large

00:30:28.359 --> 00:30:34.220
sanctuary sometimes we seem to sense the presence

00:30:34.220 --> 00:30:40.289
of God. But the presence of God is no more real

00:30:40.289 --> 00:30:42.250
in that moment than when you're driving down

00:30:42.250 --> 00:30:45.150
the freeway and you lift your heart to God in

00:30:45.150 --> 00:30:49.069
prayer. The presence of God is just as real in

00:30:49.069 --> 00:30:52.769
that instant as if you were at church all by

00:30:52.769 --> 00:30:56.769
yourself kneeling on an altar praying. Because

00:30:56.769 --> 00:31:02.009
you are a priest. Now we're here in the 10th

00:31:02.009 --> 00:31:03.890
chapter of Hebrews. Let's go ahead and look at

00:31:03.890 --> 00:31:08.960
the verses that tell us that we have a great

00:31:08.960 --> 00:31:11.799
high priest over the house of God, verse 21.

00:31:12.920 --> 00:31:17.019
We have a great high priest, Jesus Christ, and

00:31:17.019 --> 00:31:23.859
we serve under him. So he says, and now in verses

00:31:23.859 --> 00:31:28.779
22 to 25, we come to a little garden, and here

00:31:28.779 --> 00:31:30.900
we have what J. Vernon McGee called the lettuce

00:31:30.900 --> 00:31:37.500
patch. He says, let us draw near. Let us hold

00:31:37.500 --> 00:31:43.579
fast. Let us consider three responsibilities

00:31:43.579 --> 00:31:47.680
that come to us because we are a royal priesthood,

00:31:49.400 --> 00:31:52.579
that fall out to us because of our privileges

00:31:52.579 --> 00:31:57.960
in the presence of God. He says, first of all,

00:31:57.980 --> 00:32:02.279
let us draw near with a sincere heart in full

00:32:02.279 --> 00:32:07.920
assurance of faith. How can I know that I'm accepted

00:32:07.920 --> 00:32:13.720
by God? Because, my friend, of the blood of the

00:32:13.720 --> 00:32:19.220
Lord Jesus Christ shed for you. That's why. You

00:32:19.220 --> 00:32:22.140
can know that God receives you not because of

00:32:22.140 --> 00:32:24.740
who you are and the good things you've done,

00:32:25.500 --> 00:32:29.039
but because of His Son and what His Son has done

00:32:29.039 --> 00:32:33.220
for you. You can know today that God accepts

00:32:33.220 --> 00:32:37.960
you. When you come to him, oh, it's terribly

00:32:37.960 --> 00:32:41.019
possible to do what else Peter said to reject

00:32:41.019 --> 00:32:44.740
him and referring to the Jewish nation as a whole

00:32:44.740 --> 00:32:47.700
he says they rejected the chief cornerstone and

00:32:47.700 --> 00:32:50.880
therefore that stone became a stone of stumbling

00:32:50.880 --> 00:32:56.059
and a rock of offense to them and they are damned

00:32:56.059 --> 00:33:02.259
They're doomed and all who reject him are thus

00:33:02.259 --> 00:33:08.150
doomed But we may come to him and know because

00:33:08.150 --> 00:33:15.329
we come we are accepted. He says that we can

00:33:15.329 --> 00:33:19.809
draw near with full assurance. Having our hearts

00:33:19.809 --> 00:33:23.450
sprinkled clean from an evil conscience, that's

00:33:23.450 --> 00:33:26.869
inward, and our bodies washed with pure water.

00:33:27.390 --> 00:33:29.910
Now he's thinking about what some of the ceremonies

00:33:29.910 --> 00:33:33.329
were in the Old Testament priesthood, but he

00:33:33.329 --> 00:33:36.680
says to us, that we need an inward cleansing

00:33:36.680 --> 00:33:39.920
which is signified by the outward washing of

00:33:39.920 --> 00:33:44.299
baptism. That's what he's saying. Not the baptism

00:33:44.299 --> 00:33:47.519
saves, but it is an outward evidence of that

00:33:47.519 --> 00:33:50.759
internal cleansing of the conscience. Then he

00:33:50.759 --> 00:33:55.160
says let us hold fast the confession of our hope

00:33:55.160 --> 00:33:58.599
without wavering. Do you feel like your knees

00:33:58.599 --> 00:34:04.660
are weak today in the trials of your life? Listen,

00:34:04.900 --> 00:34:08.139
we have a high priest who stands in God's presence

00:34:08.139 --> 00:34:11.099
on our behalf, and we can come through him directly

00:34:11.099 --> 00:34:13.940
to God ourselves, and we do not have to lose

00:34:13.940 --> 00:34:20.760
hope. You may feel very disappointed in the circumstances

00:34:20.760 --> 00:34:25.239
that have fallen out to you in recent weeks or

00:34:25.239 --> 00:34:29.059
days. The writer of Hebrews says, don't give

00:34:29.059 --> 00:34:33.360
up hope. He says, hold fast the confession of

00:34:33.360 --> 00:34:37.619
your hope. He says, God is promised and God is

00:34:37.619 --> 00:34:40.440
going to keep his promises. He can be relied

00:34:40.440 --> 00:34:46.300
on. And he says, let us consider, verse 24, how

00:34:46.300 --> 00:34:48.559
to provoke one another. Some of us are very good

00:34:48.559 --> 00:34:52.800
at that. In fact, the word that he uses here

00:34:52.800 --> 00:34:55.320
usually has a negative connotation, just like

00:34:55.320 --> 00:34:59.019
we think of provoking somebody. So it's all the

00:34:59.019 --> 00:35:01.880
more startling that he uses that word in a positive

00:35:01.880 --> 00:35:06.380
context when he says, let's provoke or stimulate

00:35:06.380 --> 00:35:10.139
one another to love and good deeds, to godly

00:35:10.139 --> 00:35:15.440
living. We're a priesthood together. So let's

00:35:15.440 --> 00:35:19.300
consider how we can encourage one another. And

00:35:19.300 --> 00:35:22.500
he says specifically, not forsaking our own assembling

00:35:22.500 --> 00:35:27.050
together. You see, we're not saved to be by ourselves

00:35:27.050 --> 00:35:31.050
off in a corner somewhere. We're saved to be

00:35:31.050 --> 00:35:34.730
a part, to be identified with the people of God.

00:35:35.230 --> 00:35:37.670
And so he says, be faithful in coming together

00:35:37.670 --> 00:35:42.369
to the assembly of God's people, encouraging

00:35:42.369 --> 00:35:45.389
one another. And he says, all the more as you

00:35:45.389 --> 00:35:51.590
see the day drawing near. What day is that? It

00:35:51.590 --> 00:35:53.510
seems to me in the context of the whole book,

00:35:53.690 --> 00:35:58.230
it's the day of judgment. He's saying there is

00:35:58.230 --> 00:36:00.449
a day coming when we are going to give account

00:36:00.449 --> 00:36:04.969
to God. And so he says, in the light of our privileges,

00:36:06.010 --> 00:36:07.730
including the fact that we can come directly

00:36:07.730 --> 00:36:10.969
to God, that we have access to Him, that we're

00:36:10.969 --> 00:36:17.030
accepted by Him always, always. There are some

00:36:17.030 --> 00:36:19.289
Christians who have the idea that being accepted

00:36:19.289 --> 00:36:21.829
by God means getting on a treadmill and running

00:36:21.829 --> 00:36:25.670
as fast as you can. Have you ever been on a treadmill?

00:36:28.329 --> 00:36:33.869
How much distance did you cover? You don't go

00:36:33.869 --> 00:36:36.389
very far. You'll work yourself flat to death.

00:36:37.690 --> 00:36:39.670
I've been on one twice in my life and there was

00:36:39.670 --> 00:36:41.610
a cardiologist in the room and I was glad he

00:36:41.610 --> 00:36:46.460
was there. But you don't get very far in a treadmill.

00:36:47.019 --> 00:36:49.380
Some of us look at the Christian life that way.

00:36:49.739 --> 00:36:53.980
Oh, I got to try hard, got to do it. Christian

00:36:53.980 --> 00:36:56.159
life might be better compared to those people

00:36:56.159 --> 00:36:59.579
movers like out at the airport. You get on those

00:36:59.579 --> 00:37:01.300
things and you just move right along. You don't

00:37:01.300 --> 00:37:03.860
even have to walk. But you can walk and when

00:37:03.860 --> 00:37:10.199
you do, there you go. Very little effort. That's

00:37:10.199 --> 00:37:14.590
really what the Christian life is like. He says

00:37:14.590 --> 00:37:17.010
there's a day coming when we're going to give

00:37:17.010 --> 00:37:19.269
account to God we have responsibilities because

00:37:19.269 --> 00:37:23.030
of who we are in this world The day is coming

00:37:23.030 --> 00:37:28.329
therefore be faithful be faithful Live out the

00:37:28.329 --> 00:37:30.409
priesthood be who you who God has called you

00:37:30.409 --> 00:37:34.150
to be So that when that day comes we can give

00:37:34.150 --> 00:37:38.090
a good account Much more to say but let's bow

00:37:38.090 --> 00:37:42.250
together We'll take it up next week as we talk

00:37:42.250 --> 00:37:44.909
more about the priesthood this holy priesthood

00:37:44.909 --> 00:37:47.530
that God's called us to be but all dear dear

00:37:47.530 --> 00:37:51.750
friend You who are here this morning without

00:37:51.750 --> 00:37:54.849
Jesus Christ as your Savior. Do you understand

00:37:54.849 --> 00:38:00.550
that he alone is the living stone? He is the

00:38:00.550 --> 00:38:07.110
rock He is the cornerstone and your need is to

00:38:07.110 --> 00:38:11.190
come to him to believe on Him today to be saved.

00:38:13.210 --> 00:38:15.110
If you've never done that, right where you're

00:38:15.110 --> 00:38:17.329
seated, would you lift your heart to God and

00:38:17.329 --> 00:38:20.210
say, oh God, I understand that Jesus Christ suffered

00:38:20.210 --> 00:38:24.650
and died for my sin and that He lives for me.

00:38:25.750 --> 00:38:28.750
And I come to you acknowledging my sinfulness

00:38:28.750 --> 00:38:33.889
and receive from you cleansing the gift of eternal

00:38:33.889 --> 00:38:37.389
life. Come into my life, be my Savior and Lord.

00:38:40.019 --> 00:38:42.480
Dear friend, in coming to Him you too will be

00:38:42.480 --> 00:38:46.059
added to the house, to the holy priesthood. Oh

00:38:46.059 --> 00:38:49.460
that you would come today and delay no longer.

00:38:52.380 --> 00:38:56.739
And my Christian friend, in the light of who

00:38:56.739 --> 00:39:02.360
you are as a holy priest unto God, are you living

00:39:02.360 --> 00:39:07.519
out the reality of that in the world? You may

00:39:07.519 --> 00:39:09.619
just be flat worn out today because you've been

00:39:09.619 --> 00:39:11.519
on the treadmill and your need is to get off

00:39:11.519 --> 00:39:13.739
the treadmill and just get on the people mover.

00:39:15.500 --> 00:39:20.059
It's to let God carry you. Let God fulfill in

00:39:20.059 --> 00:39:23.539
you His desires. Cooperate with God. Don't do

00:39:23.539 --> 00:39:30.199
it yourself. Father, I'm talking to some weary

00:39:30.199 --> 00:39:35.550
Christians this morning, I'm sure. who are just

00:39:35.550 --> 00:39:37.590
worn out though they've given it everything they've

00:39:37.590 --> 00:39:42.429
got because somehow they've misunderstood what

00:39:42.429 --> 00:39:47.210
the Christian life is. I pray that you will nudge

00:39:47.210 --> 00:39:52.389
them to that place where they will understand

00:39:52.389 --> 00:39:55.210
that the Christian life is simply living in the

00:39:55.210 --> 00:39:59.889
joy of your presence and living out who you've

00:39:59.889 --> 00:40:06.289
called us to be. Lord, use us this week. Just

00:40:06.289 --> 00:40:11.570
as you've called Israel to be the mediators of

00:40:11.570 --> 00:40:13.409
your grace to the world, you've called us to

00:40:13.409 --> 00:40:17.869
do that. So this week, as we carry the truth

00:40:17.869 --> 00:40:21.630
out and we share the Savior with others, may

00:40:21.630 --> 00:40:25.449
we do that effectively, full of the Holy Spirit,

00:40:25.530 --> 00:40:29.210
with fruitfulness. And as these magazines are

00:40:29.210 --> 00:40:32.599
distributed and we invite people to the picnic

00:40:32.599 --> 00:40:35.440
later this month and as we witness in our office

00:40:35.440 --> 00:40:37.840
and we share in our neighborhoods and take every

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opportunity we have to share the message, we

00:40:42.099 --> 00:40:44.840
pray that you will bless the seed sown and bring

00:40:44.840 --> 00:40:49.719
forth fruit. That people may come to the living

00:40:49.719 --> 00:40:55.760
stone and be added. Thank you Father for this

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time together this morning. For the opportunity

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to worship you. to know you. In Jesus' name,

00:41:06.510 --> 00:41:06.809
amen.
