WEBVTT

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Someone asked me a few minutes ago when we're

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going to get to meet Pastor David Ward, and I

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said well he has been here But I began to think

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that perhaps he hasn't been in the first service.

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He's always in the second service this first

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hour He's involved in some of the small churches

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getting to know people But he will be tonight

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leading our prayer time at six o 'clock, and

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so if you've not had a chance to meet our newest

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pastor. I encourage you to come tonight at six

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in room one and pray with us and he will be the

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one who will be leading and orchestrating our

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prayer time together. I invite you now to open

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your Bible with me to Jeremiah chapter 32. God

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longs to bless us. God yearns to do us good.

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Do you believe that? God is not sparing. He is

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not stingy. God is full of grace and generous.

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There is absolutely nothing that can keep God

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from doing what is good for you. God has already

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purposed that everything, everything in your

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life will work out in the end for good. He has

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promised that what he has begun in you, that

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good thing he has begun in you, he will complete

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at the day of Jesus Christ. God has willed your

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good. A Swedish hymn captures this truth. I'm

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not going to try to pronounce the name of the

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author of these words, lest it be shown that

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I'm not Swedish. Unfortunately, this hymn is

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not in the hymnal we currently use, but listen

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to how this man of God captures how God has willed

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your good in Jesus Christ. Rejoice, indeed! O,

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may the thought banish all your sadness that

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in his blood you have been freed, that God's

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unfailing love is yours, that you, the only son,

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were given, that by his death he has opened heaven,

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that you are ransomed as you are. If you seem

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empty of any feeling, rejoice, you are his ransomed

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bride. If those you cherish seem not to love

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you, and dark assails from every side, still

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yours the promise, come what may, in loss and

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triumph, in laughter, crying, in want and riches,

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in living dying, that you are purchased as you

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are. It is a good every good transcending that

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Christ has died for you and me. It is a gladness

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that has no ending, there in God's wondrous love

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to see. Praise to you, O spotless lamb, who through

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the desert my soul are leading, to that fair

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city of joy exceeding, for which you bought me

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as I am. God has willed your good. He is determined

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to bless you. However, this does not mean that

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God can bless us with all that He would like

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even when we fail to obey or believe Him. God

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is determined that everything is going to come

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out for good, but in the process, Your obedience

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and mine, or our disobedience for that matter,

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determines the nature and the measure of what

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we experience from God. God desires to bless

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us and never more so than when we recognize that

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we have gone astray and we repent of our backsliding

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and we seek Him anew. God is quick. to forgive

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and then to renew us to our fellowship and our

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walk with Him. This truth is illustrated in the

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text that we're looking at today. We're devoting

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our last message in Jeremiah chapter 32 to this

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theme that God is mighty in restoration. You

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see Israel had sinned. against God. The people

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had backslidden. God makes this clear in his

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response to Jeremiah. In verse 30, for example,

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he says, Indeed the sons of Israel and the sons

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of Judah have been doing only evil in my sight

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from their youth. And he goes on to express in

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words that are strong and yet words that are

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filled with pity regarding Israel's disobedience.

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Israel had sinned. But one day, God says in this

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text, Israel will turn away from its sin and

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to Him again. And when Israel does that, He will

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do them good. He will give them the blessings

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that He yearns even now to give them. Our text

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today begins in verse 36 of Jeremiah 32. Follow

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along with me in your copy of the Bible as I

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read. Now therefore thus says the Lord God of

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Israel concerning the city of which you say it

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is given into the hand of the King of Babylon

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by sword, by famine, and by pestilence. What

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city is that? Jerusalem, exactly. He says, Behold,

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I will gather them out of the lands to which

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I have driven them in my anger, in my wrath,

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and in great indignation. And I will bring them

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back to this place and make them dwell in safety.

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And they shall be my people, and I will be their

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God. And I will give them one heart and one way,

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that they may fear me always for their own good.

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and for the good of their children after them.

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And I will make an everlasting covenant with

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them, that I will not turn away from them, to

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do them good. And I will put the fear of me in

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their hearts, so that they will not turn away

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from me. And I will rejoice over them, to do

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them good. And I will faithfully plant them in

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this land with all my heart and with all my soul.

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For thus says the Lord, just as I brought all

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this great disaster on this people, so I am going

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to bring on them all the good that I am promising

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them. And fields shall be bought in this land

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of which you say, it is a desolation without

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man or beast. It is given into the hand of the

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Chaldeans. Men shall buy fields for money, sign

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and seal deeds, and call in witnesses. in the

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land of Benjamin, in the environs of Jerusalem,

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in the cities of Judah, in the cities of the

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hill country, in the cities of the lowland, and

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in the cities of the Negev. For I will restore

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their fortunes, declares the Lord." And in these

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words, God answers the implied question in verse

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25. When Jeremiah says, Lord you have ordered

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me to purchase this land and it's worthless.

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And the implied question is, what's up? Why should

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I do this? And now God gives him the answer.

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And in doing so, God shows himself to be a God

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who is mighty in restoration. He is eager to

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bring good things into the lives of those who

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fear Him, that is those who respect Him and live

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under His Lordship. In His faithfulness, God

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will discipline us when we are disobedient, as

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He did Israel. But His discipline will be followed

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by blessing. When God disciplines us, He never

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forsakes us. He is committed to our good. He

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is faithful to his word. There are three truths

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about restoration that I see in our text today.

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The first one is this, that restoration is presaged

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in the purchase of the land. The command to purchase

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this land that God gave to Jeremiah made absolutely

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no sense. And in fact, it was the occasion for

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this prayer that we have spent all summer studying.

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God told Jeremiah to buy the land, that is to

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redeem the land that his nephew offered to him.

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And Jeremiah could not understand why. and so

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he got on his knees before the Lord. He called

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in, he obeyed what God told him to do in buying

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the land, and he called in witnesses to the transactions

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so that everyone in public would know that he

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had done this, and yet Jeremiah didn't understand.

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What he is learning now is that what he did in

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purchasing the land was like a living parable.

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It was a display of God's faithfulness and God's

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intention to keep His promises to Israel. That

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which was indeed worthless and was Jeremiah bought

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would one day be valuable again and that land

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would be restored to the right family in Israel,

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the one to whom it belonged. and others would

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buy land, and deeds would be signed and sealed,

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and transactions would take place again in this

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land, this land that was now worthless because

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of Nebuchadnezzar's armies besieging it. You

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see, in this transaction, in this purchase of

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the land, there's a presage of God's restorative

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intent. God is causing Jeremiah to do this, to

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picture in public that this land was going to

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be restored to them. The second truth about restoration

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I see is that restoration is promised in the

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prophecies of the prophets. It is presaged in

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the purchase of the land, but it is promised

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outright in the statements that Jeremiah makes.

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Now, the book of Jeremiah, as I explained at

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the beginning of the summary, is not laid out

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chronologically. It is more arranged thematically

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than chronologically. And in chapters 30 through

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33, you have the major statements that God made

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to Jeremiah and through him to the nation regarding

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restoration. They were not all necessarily given

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at the same time, but these are the prophecies

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in which God said he would restore the nation.

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Now we're going to just dip into these chapters

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because I want to show you that the prophecies

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that Jeremiah gave were promises. of God's restoration.

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But we're actually going to begin in chapter

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29 because there is in chapter 29 the record

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of a letter that Jeremiah had sent about 10 years

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or so before the time when Jerusalem was besieged

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and Jeremiah offered the prayer that we've been

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studying. As you may recall, Nebuchadnezzar attacked

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Israel or Judah on three different occasions.

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First in 605 BC, the second time in 596 -97 in

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that neighborhood, and then the final time when

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he destroyed the nation in 586 BC. Now Jeremiah

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wrote a letter sometime after that middle attack.

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Exiles had been carried off to Babylon. The nation

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continued on as it was allowed to exist and have

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a king, a puppet king. But exiles had been carried

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into Babylon. And so Jeremiah receives a prophecy

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from God and he writes them a letter regarding

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what God had said to him. The letter itself,

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the text of the letter begins in verse 4 of chapter

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29. Thus says the Lord of Hosts, the God of Israel,

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to all the exiles whom I have sent into exile

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from Jerusalem to Babylon. Notice God is taking

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credit for what Nebuchadnezzar did because God

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has raised up Nebuchadnezzar to discipline Israel.

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And basically what God tells them in the first

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part of the letter is Learn to live in Babylon.

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Give your children in marriage there. Pray for

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the cities where you have been sent in Babylon.

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Basically he's saying learn to live as normally

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as you can where I have sent you. And be a blessing

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to those people, those pagan people that you

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must live among as captives and as slaves. And

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after saying that, God gives them a promise that

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someday they and their children will return.

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In verse 10 he says, Plans for welfare and not

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for calamity. To give you a future and a hope.

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You see, these people did not think there was

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a future. They had no hope. But God is sending

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them a word of promise. And He says, when 70

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years have been fulfilled for Babylon, I'm going

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to fulfill my promise. There is a future. I give

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you a hope. and I am going to fulfill and restore

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you. Verse 12 says, then you will call upon Me

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and come and pray. I will listen to you. You

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will seek Me and find Me. Verse 14, I will be

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found by you and I will restore your fortunes.

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So you see, God is sending this promise to encourage

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them. The 70 years for Babylon, by the way, may

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not be the same 70 years that we talked about

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a couple of weeks ago, which were designated

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for Israel's captivity. The language here seems

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to suggest not only did God outline 70 years

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for the captivity of Israel, but God also outlined

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70 years for Babylon's existence. And it's interesting,

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if you mark off the time of Babylon, you come

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up to at least 66 years. from the time that Nebuchadnezzar

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became powerful and the time that Babylon fell

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to the Medes and the Persians. So God probably

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has that 70 -year period that he had enumerated

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for Babylon in mind in what he says in verse

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10. And you recall it was then when the Medes

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and Persians overthrew Babylon that the Jews

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were allowed to return under Cyrus. to Jerusalem.

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And God's very promise here was fulfilled. Well,

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so much for this letter. Let's turn on to chapter

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30 to one of the statements, the sermons really,

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of Jeremiah to the nation. God is here speaking

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to Israel and Judah. And just to taste it a bit,

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look at verse 7. He says, There is none like

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it. He's talking about the time of awful sorrow

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for the people. It is a time of Jacob's distress.

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Jacob's trouble. But, he will be saved from it.

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Notice. In one of the sermons that Jeremiah gave

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in which he announced a time of trouble was coming

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for them. But God says he will be saved. Look

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at verse 10. Fear not, O Jacob, my servant, declares

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the Lord. Do not be dismayed, O Israel. For behold,

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I will save you from afar and your offspring

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from the land of their captivity. And Jacob shall

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return and shall be quiet and at ease, and no

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one shall make him afraid. For I am with you,

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declares the Lord, to save you. For I will destroy

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completely all the nations where I have scattered

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you only I will not destroy you completely But

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I will chase in you justly and will by no means

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leave you unpunished And so in this text that

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we're reading God says there is a time of discipline

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a time of trouble that is coming alas for that

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day It will be a day of great sorrow Among my

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people, but I will save them and I am with them

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even as I discipline them, and I will restore

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them," he says. Let's go on to chapter 31, where

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we have the basis upon which God will restore

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His people given to us. God's restoration is

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based upon a new covenant, as He calls it in

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verse 31. In our text that we read earlier in

00:20:31.660 --> 00:20:35.420
chapter 32, he calls it the everlasting covenant.

00:20:37.900 --> 00:20:40.900
This covenant is in contrast to the old covenant

00:20:40.900 --> 00:20:45.259
of the law, by which Israel had been related

00:20:45.259 --> 00:20:49.660
to God. That covenant being delivered on Mount

00:20:49.660 --> 00:20:55.279
Sinai by Moses. It was a covenant that was conditional.

00:20:55.640 --> 00:21:00.779
If you do this, God says, I will do that. But

00:21:00.779 --> 00:21:03.799
God is here saying there is a new covenant that

00:21:03.799 --> 00:21:07.000
He will make. And on the basis of that covenant,

00:21:07.039 --> 00:21:10.259
He will ultimately restore His people Israel.

00:21:11.180 --> 00:21:15.339
And it's an unconditional covenant. And by the

00:21:15.339 --> 00:21:19.019
way, this new covenant that God speaks about

00:21:19.019 --> 00:21:23.700
here is the new covenant that was sealed in the

00:21:23.700 --> 00:21:28.230
blood of Jesus of the cross. It is the very same

00:21:28.230 --> 00:21:30.950
covenant by which you and I have been saved,

00:21:31.230 --> 00:21:35.910
who are a part of the church in this age. It

00:21:35.910 --> 00:21:40.529
is an unconditional covenant that God will do

00:21:40.529 --> 00:21:46.410
us good. Not based upon our works, but based

00:21:46.410 --> 00:21:52.250
upon what Jesus did for us at the cross. Jesus

00:21:52.250 --> 00:21:56.130
said, this cup is the new covenant in my blood.

00:21:57.110 --> 00:22:01.269
drink it in remembrance of me. It is that covenant

00:22:01.269 --> 00:22:04.450
that the Lord has in mind when He says what He

00:22:04.450 --> 00:22:09.569
says here. Israel had persistently failed. Now

00:22:09.569 --> 00:22:14.289
why is that? Because of a heart problem. There

00:22:14.289 --> 00:22:16.690
wasn't a problem with the law, it was good and

00:22:16.690 --> 00:22:18.890
holy and righteous, but there was a heart problem

00:22:18.890 --> 00:22:23.670
with Israel. And so God in this new covenant

00:22:23.670 --> 00:22:26.240
says, that He's going to give them what they

00:22:26.240 --> 00:22:32.619
need. Notice in verse 33, He says, I will put

00:22:32.619 --> 00:22:38.480
My law within them, and on their heart I will

00:22:38.480 --> 00:22:41.660
write it. And so God is saying here He's going

00:22:41.660 --> 00:22:45.819
to give them a new heart. In the new covenant,

00:22:45.859 --> 00:22:50.920
He's going to give a new nature. One that is

00:22:50.920 --> 00:22:56.750
capable of obeying. It goes on to say, I will

00:22:56.750 --> 00:22:59.329
be their God and they shall be my people. Those

00:22:59.329 --> 00:23:03.210
are covenantal words. Those are words of relationship.

00:23:03.390 --> 00:23:05.650
And so he says, I'm going to give you a new relationship

00:23:05.650 --> 00:23:09.789
with me. Up to this point, I've been your God,

00:23:09.849 --> 00:23:11.930
you've been my people based upon this covenant.

00:23:11.990 --> 00:23:13.869
But now, I'm going to be your God and you're

00:23:13.869 --> 00:23:16.250
going to be my people based upon this covenant,

00:23:16.450 --> 00:23:24.619
the new covenant. Verse 34. He says, They shall

00:23:24.619 --> 00:23:28.259
all know me from the least of them to the greatest

00:23:28.259 --> 00:23:32.339
of them." And so God promises in the new covenant

00:23:32.339 --> 00:23:35.819
there's going to be a new understanding of God.

00:23:37.299 --> 00:23:43.059
A more intimate knowledge of God. And then he

00:23:43.059 --> 00:23:46.140
says, for I will forgive their iniquity and their

00:23:46.140 --> 00:23:51.940
sin, I will remember no more. So the Lord promises,

00:23:52.200 --> 00:23:55.049
finally, in this new covenant that there will

00:23:55.049 --> 00:24:00.809
be a new cleansing. A new cleansing of sin. Not

00:24:00.809 --> 00:24:04.410
just an atonement provided for through the sacrifice

00:24:04.410 --> 00:24:07.869
of animals. But God is going to do something

00:24:07.869 --> 00:24:14.470
that will remove the record of sin. And of course

00:24:14.470 --> 00:24:19.390
we know that that is the work of the Lamb of

00:24:19.390 --> 00:24:25.079
God who takes away the sin of the world. God

00:24:25.079 --> 00:24:28.339
goes on to say here that Israel's future is guaranteed

00:24:28.339 --> 00:24:34.640
by two very visible material witnesses. Verse

00:24:34.640 --> 00:24:39.259
35. Thus says the LORD, who gives the sun for

00:24:39.259 --> 00:24:41.799
light by day and the fixed order of the moon

00:24:41.799 --> 00:24:44.500
and the stars for light by night, who stirs up

00:24:44.500 --> 00:24:48.240
the sea so that its waves roar, the LORD of hosts

00:24:48.240 --> 00:24:52.359
is His name, if this fixed order departs from

00:24:52.359 --> 00:24:55.559
before me, declares the LORD. then the offspring

00:24:55.559 --> 00:24:59.700
of Israel also shall cease from being a nation

00:24:59.700 --> 00:25:04.039
before me forever." The first witness that God

00:25:04.039 --> 00:25:09.960
points to is the immutable order of nature. God

00:25:09.960 --> 00:25:13.400
says, here is one evidence I'm giving you that

00:25:13.400 --> 00:25:16.960
Israel will never cease to be and that I will

00:25:16.960 --> 00:25:19.940
be faithful to this people and will one day restore

00:25:19.940 --> 00:25:25.119
them. Look at the order of nature. If that changes,

00:25:26.000 --> 00:25:30.359
then I will forget them. And then notice the

00:25:30.359 --> 00:25:32.980
next verse, verse 37. Thus says the LORD, if

00:25:32.980 --> 00:25:36.599
the heavens above can be measured, and the foundations

00:25:36.599 --> 00:25:40.440
of the earth surged out below, then I will also

00:25:40.440 --> 00:25:42.960
cast off all the offspring of Israel for all

00:25:42.960 --> 00:25:45.940
that they have done, declares the LORD. The second

00:25:45.940 --> 00:25:50.619
guarantee is the infinite universe. God says

00:25:50.619 --> 00:25:53.329
you can't measure it. Well, we're trying. We're

00:25:53.329 --> 00:25:59.670
doing our best. You can't measure it. God says

00:25:59.670 --> 00:26:02.650
if it can be measured, and if we can figure out

00:26:02.650 --> 00:26:08.869
the foundations of the earth, then I will reject

00:26:08.869 --> 00:26:13.529
Israel for all that they have done. So indeed,

00:26:13.589 --> 00:26:16.569
God is saying here that because of these fixed

00:26:16.569 --> 00:26:21.029
signs, He will restore Israel. And now we've

00:26:21.029 --> 00:26:24.829
looked at chapter 32 this whole summer. So now

00:26:24.829 --> 00:26:28.970
let's go to chapter 33, where we have in this

00:26:28.970 --> 00:26:33.950
sermon of Jeremiah a reaffirmation of the covenant

00:26:33.950 --> 00:26:40.029
with David. In 2 Samuel chapter 7 and verse 16,

00:26:40.089 --> 00:26:43.930
God said to David, your house and your kingdom

00:26:43.930 --> 00:26:48.430
shall endure before me forever. Your throne shall

00:26:48.430 --> 00:26:55.180
be established forever. And so God in this chapter

00:26:55.180 --> 00:26:59.619
now is telling the people that that covenant

00:26:59.619 --> 00:27:05.839
is still in force. And He says, you may not understand

00:27:05.839 --> 00:27:08.960
what's happening, but verse 3 says, call to Me

00:27:08.960 --> 00:27:12.640
and I will answer you. And I will tell you great

00:27:12.640 --> 00:27:14.740
and mighty things which you do not know, which

00:27:14.740 --> 00:27:17.299
you cannot know, which you cannot discover. I

00:27:17.299 --> 00:27:22.589
will tell you. At the beginning in verse 6, he

00:27:22.589 --> 00:27:25.349
says what he's going to do. Now these words refer

00:27:25.349 --> 00:27:29.970
to the immediate future. What is going to happen

00:27:29.970 --> 00:27:33.230
in the few decades, he says, I will bring you

00:27:33.230 --> 00:27:36.930
to health and healing. I will reveal an abundance

00:27:36.930 --> 00:27:40.609
of peace and truth. Verse 7, I will restore the

00:27:40.609 --> 00:27:43.829
fortunes of Judah and Israel. I will rebuild

00:27:43.829 --> 00:27:47.309
them. Verse 8, I will cleanse them. I will pardon

00:27:47.309 --> 00:27:51.880
all their iniquities. and it shall be to me a

00:27:51.880 --> 00:27:55.660
name of joy." Remember what we said a few weeks

00:27:55.660 --> 00:27:58.559
ago when we talked about the name of God? We

00:27:58.559 --> 00:28:00.740
said that that represented God's reputation.

00:28:03.059 --> 00:28:05.740
So God is saying, I'm going to restore Israel,

00:28:06.359 --> 00:28:10.880
and that is going to be for me a reputation of

00:28:10.880 --> 00:28:14.799
joy and praise and glory before all the nations

00:28:14.799 --> 00:28:17.380
of the earth, which shall hear of all the good

00:28:17.380 --> 00:28:22.369
that I do for them. But there seems to be, in

00:28:22.369 --> 00:28:28.750
verse 10, a switch. And the words that are spoken

00:28:28.750 --> 00:28:32.109
here seem not only to apply, in some sense, to

00:28:32.109 --> 00:28:36.009
that immediate future, but to a distant future.

00:28:37.829 --> 00:28:40.630
For example, in verse 14, Behold, days are coming,

00:28:40.910 --> 00:28:43.630
declares the LORD, when I will fulfill the good

00:28:43.630 --> 00:28:45.970
word which I have spoken concerning the house

00:28:45.970 --> 00:28:48.750
of Israel and the house of Judah. In those days,

00:28:49.210 --> 00:28:53.559
at that time, I will cause a righteous branch

00:28:53.559 --> 00:28:59.859
of David to spring forth, and he shall execute

00:28:59.859 --> 00:29:05.720
justice and righteousness on the earth." Now,

00:29:05.720 --> 00:29:08.180
if you are a student of the Bible, you know that

00:29:08.180 --> 00:29:10.880
this is one of the great Messianic prophecies

00:29:10.880 --> 00:29:15.839
of the Old Testament. The branch of David is

00:29:15.839 --> 00:29:23.150
the Lord Jesus Christ, David's greater Son. And

00:29:23.150 --> 00:29:25.269
Jeremiah is saying that God is going to raise

00:29:25.269 --> 00:29:28.730
up this Messiah King, who's a branch of David,

00:29:29.710 --> 00:29:31.829
and thus a fulfillment of the Davidic covenant.

00:29:33.109 --> 00:29:37.210
And he's going to exercise justice and righteousness

00:29:37.210 --> 00:29:40.089
on the earth. In those days, Judas shall be saved,

00:29:40.170 --> 00:29:43.309
and Jerusalem shall dwell in safety. This is

00:29:43.309 --> 00:29:45.769
the name by which he shall be called the Lord

00:29:45.769 --> 00:29:51.309
our righteousness. In those days, Israel... or

00:29:51.309 --> 00:29:54.490
Jerusalem rather, was not known for righteousness,

00:29:54.710 --> 00:29:59.410
but for harlotry, for its unfaithfulness to God.

00:30:00.490 --> 00:30:02.630
But in this day of restoration, it will have

00:30:02.630 --> 00:30:07.230
a new reputation. Its name will be Jehovah, Yahweh,

00:30:07.470 --> 00:30:10.809
Sidkenu, which means Jehovah is our righteousness.

00:30:13.230 --> 00:30:16.210
Thus says the Lord, David shall never lack a

00:30:16.210 --> 00:30:18.670
man to sit on the throne of the house of Israel.

00:30:19.019 --> 00:30:21.599
and the Levitical priest shall never lack a man

00:30:21.599 --> 00:30:24.740
before me to offer burnt offerings," and so on.

00:30:25.099 --> 00:30:27.640
So God is here reaffirming the Levitic covenant.

00:30:28.519 --> 00:30:34.079
But as I said before, we do not see these words

00:30:34.079 --> 00:30:41.279
fulfilled in the restoration of Israel under

00:30:41.279 --> 00:30:45.900
Cyrus, or in the decades or centuries that followed.

00:30:46.329 --> 00:30:49.490
We do not see these words fulfilled in the first

00:30:49.490 --> 00:30:53.950
coming of the Messiah. These are among those

00:30:53.950 --> 00:30:57.369
many prophecies of the Old Testament that have

00:30:57.369 --> 00:31:03.230
a partial fulfillment in that ancient day, with

00:31:03.230 --> 00:31:06.769
which can only be fulfilled and explained in

00:31:06.769 --> 00:31:12.569
a yet future fulfillment. And so Jeremiah is

00:31:12.569 --> 00:31:14.970
talking here about an immediate restoration.

00:31:16.200 --> 00:31:19.059
but also one that will come in the future. We

00:31:19.059 --> 00:31:23.480
read earlier about Jacob's trouble. The Bible

00:31:23.480 --> 00:31:26.640
says that there is yet a future trouble for Jacob.

00:31:28.640 --> 00:31:32.240
And though Israel has been restored as a nation,

00:31:33.019 --> 00:31:36.619
awful days are ahead for the Jewish people in

00:31:36.619 --> 00:31:40.900
the tribulation period. A time of great distress

00:31:40.900 --> 00:31:44.319
when God will discipline His people. And as a

00:31:44.319 --> 00:31:47.420
result of that, as a nation, they will come to

00:31:47.420 --> 00:31:51.039
faith in the Messiah that they have rejected.

00:31:52.019 --> 00:31:55.500
And then the branch of David will return from

00:31:55.500 --> 00:32:01.640
heaven with his church, I might insert, his glorified

00:32:01.640 --> 00:32:06.259
saints, and come to the earth and establish his

00:32:06.259 --> 00:32:10.180
kingdom, and will execute justice and righteousness

00:32:10.180 --> 00:32:17.080
from Jerusalem over all of the earth. Restoration

00:32:17.080 --> 00:32:21.259
is promised in the prophecies of this prophet.

00:32:22.160 --> 00:32:25.440
And you can just sense the delight of God in

00:32:25.440 --> 00:32:31.119
anticipating that day. God's joy in looking forward

00:32:31.119 --> 00:32:35.220
into the future when His people will again serve

00:32:35.220 --> 00:32:38.900
Him faithfully and be restored to Him on the

00:32:38.900 --> 00:32:44.259
basis of the New Covenant. based upon the blood,

00:32:44.440 --> 00:32:50.880
the shed blood of the Messiah at the cross. In

00:32:50.880 --> 00:32:54.099
closing, there is a third truth regarding restoration

00:32:54.099 --> 00:32:57.559
that I see here, and that is that restoration

00:32:57.559 --> 00:33:02.680
is provided in the profundity of the nature of

00:33:02.680 --> 00:33:11.900
God. The profundity of the nature of God. Jeremiah

00:33:11.900 --> 00:33:16.539
knew what God told him to do, but he couldn't

00:33:16.539 --> 00:33:20.819
understand why he was to purchase this land.

00:33:22.359 --> 00:33:24.740
And when Jeremiah couldn't understand what he

00:33:24.740 --> 00:33:29.220
knew he should do, he did what all of us should

00:33:29.220 --> 00:33:33.700
do when we're in similar circumstances. He went

00:33:33.700 --> 00:33:41.240
back to what he knew about God. And he prayed.

00:33:43.640 --> 00:33:45.759
And I'm talking to some here this morning who

00:33:45.759 --> 00:33:47.839
have great questions in your life, and you say,

00:33:48.059 --> 00:33:55.759
I don't understand what God is doing. This does

00:33:55.759 --> 00:34:01.299
not make sense to me. And I want to encourage

00:34:01.299 --> 00:34:04.099
you that Jeremiah was in that very same spot,

00:34:04.420 --> 00:34:07.140
and he left you an example of what you must do.

00:34:07.259 --> 00:34:10.940
You must go back to what you know to be true

00:34:10.940 --> 00:34:16.940
about God and pray. And this whole summer we

00:34:16.940 --> 00:34:21.760
have been studying what Jeremiah knew to be true

00:34:21.760 --> 00:34:29.360
about God. And he recited that to God and left

00:34:29.360 --> 00:34:35.989
God the question and God has answered. And God

00:34:35.989 --> 00:34:40.670
will answer you and God will show you when His

00:34:40.670 --> 00:34:46.630
time comes. All that God does, He does to glorify

00:34:46.630 --> 00:34:51.869
Himself. To make Himself known. To give Himself

00:34:51.869 --> 00:34:55.389
a reputation. And God is at work in your life

00:34:55.389 --> 00:34:58.090
giving Himself a reputation in what He's doing

00:34:58.090 --> 00:35:02.369
in you. And He wants that to be as a reputation

00:35:02.369 --> 00:35:05.269
of joy and of glory for Him, for all who hear

00:35:05.269 --> 00:35:08.130
about it. Because God is writing a message in

00:35:08.130 --> 00:35:11.610
your life, as He wrote a message in the lives

00:35:11.610 --> 00:35:15.269
of these ancient people. And His whole purpose

00:35:15.269 --> 00:35:17.530
is that He might make Himself known to you and

00:35:17.530 --> 00:35:21.829
to others, and get a reputation for the great

00:35:21.829 --> 00:35:29.460
and mighty God that He is in this world. The

00:35:29.460 --> 00:35:33.260
God who restored Israel and who will again restore

00:35:33.260 --> 00:35:39.159
Israel is standing by today to restore anyone

00:35:39.159 --> 00:35:45.719
who turns to Him. It may be I'm talking to someone

00:35:45.719 --> 00:35:54.619
today who has been, as it were, exiled. You have

00:35:54.619 --> 00:35:58.500
come under the discipline of God. and your way

00:35:58.500 --> 00:36:03.400
has been difficult. And it's not because God

00:36:03.400 --> 00:36:06.079
doesn't love you. In fact, it's because God does

00:36:06.079 --> 00:36:10.079
love you that He allows you to experience. He

00:36:10.079 --> 00:36:18.280
sent you into that captivity. God waits. He longs

00:36:18.280 --> 00:36:21.619
to do you good, and He wants you to turn back

00:36:21.619 --> 00:36:30.230
to Him. God wants to restore you. Even we who

00:36:30.230 --> 00:36:33.210
are under the new covenant can wander away from

00:36:33.210 --> 00:36:37.610
God in backslide and be in need of restoration.

00:36:39.409 --> 00:36:42.789
Jeremiah tells us today that God is mighty in

00:36:42.789 --> 00:36:49.650
restoration and He waits on our repentance so

00:36:49.650 --> 00:36:52.929
that then when we have turned back to Him, He

00:36:52.929 --> 00:36:56.610
may do us good and give all the blessing into

00:36:56.610 --> 00:37:04.389
our lives. that he yearns to put there. I hope

00:37:04.389 --> 00:37:13.909
that the 70 years is up for somebody today. That

00:37:13.909 --> 00:37:16.690
you have been in captivity long enough to have

00:37:16.690 --> 00:37:21.750
learned your lessons. And that now broken and

00:37:21.750 --> 00:37:26.550
contrite, you will say to God, I'm ready to turn

00:37:26.550 --> 00:37:34.500
back. I'm coming home to you. The Lord Jesus

00:37:34.500 --> 00:37:38.059
Christ, in the last picture we see of Him in

00:37:38.059 --> 00:37:42.559
the New Testament, stands among the lampstands

00:37:42.559 --> 00:37:45.780
of the churches, among His people, and to most

00:37:45.780 --> 00:37:51.159
of His own people, in the New Covenant, He says,

00:37:51.960 --> 00:38:00.929
repent. Repent. Isn't that amazing? Tragic. They're

00:38:00.929 --> 00:38:05.369
truthful. And so he says to you and me, repent

00:38:05.369 --> 00:38:10.090
and be restored, and let me do for you what I

00:38:10.090 --> 00:38:23.489
will want. And so he waits. Father in heaven,

00:38:23.670 --> 00:38:29.619
I pray that wherever we may be, in our spiritual

00:38:29.619 --> 00:38:32.679
journey today, that you will use this message

00:38:32.679 --> 00:38:39.039
to effect the kind of response in our lives that

00:38:39.039 --> 00:38:44.420
you want. And especially do I pray for those

00:38:44.420 --> 00:38:51.659
who are away from you, and who need to come home,

00:38:52.380 --> 00:38:56.739
and who are broken. Oh God, I pray that today

00:38:58.960 --> 00:39:01.860
that you will put within them that which is needed

00:39:01.860 --> 00:39:06.360
of your grace to bring them back that you might

00:39:06.360 --> 00:39:14.460
bless them. Before I go on, I just want to say

00:39:14.460 --> 00:39:21.300
a word to you with your heads bowed. I am today

00:39:21.300 --> 00:39:24.500
pleading with you who need to be restored to

00:39:24.500 --> 00:39:29.730
come back to the Lord. I don't know what issue

00:39:29.730 --> 00:39:32.010
it may be, I don't know where it started, but

00:39:32.010 --> 00:39:40.269
you know and God knows. And as we sing the closing

00:39:40.269 --> 00:39:43.570
hymn in just a moment, I'm going to invite you

00:39:43.570 --> 00:39:50.090
to take that hard step, but that important step,

00:39:51.809 --> 00:39:56.780
to saying, I'm coming back to the Lord. You split

00:39:56.780 --> 00:39:59.300
down and come, and I'll pray with all who come

00:39:59.300 --> 00:40:04.320
after the service. Say, well, I don't like to

00:40:04.320 --> 00:40:06.019
admit this. I don't like to do this in front

00:40:06.019 --> 00:40:09.719
of people. Listen, you forget that anybody else

00:40:09.719 --> 00:40:11.699
is here. The most important thing is that God

00:40:11.699 --> 00:40:17.480
is here, and you're here, and you need to be

00:40:17.480 --> 00:40:25.340
with God. Lord, I pray that you will give grace

00:40:25.340 --> 00:40:29.440
now to do what we need to do to obey in Jesus'

00:40:29.960 --> 00:40:32.960
name. Amen. Would you take your hymnal, please?

00:40:33.000 --> 00:40:39.119
We're going to turn together to hymn 341, which

00:40:39.119 --> 00:40:42.559
is a hymn written in our day, but could well

00:40:42.559 --> 00:40:45.300
have been written and sung by some of those people

00:40:45.300 --> 00:40:49.239
in ancient Judah. I've wandered far away from

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God, but now I'm coming home. And as we sing

00:40:55.440 --> 00:40:58.460
this hymn on the very first verse, I plead, I

00:40:58.460 --> 00:41:03.340
urge you to step out and to come. Let's stand

00:41:03.340 --> 00:41:04.539
together as we sing.
