WEBVTT

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I'm going to ask you to take your hymnals now

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and turn to 228. We're going to thank you. Please

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be seated. Our Lord the Judge shall come, we

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have sung. Would you open your Bible with me

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please to Jeremiah chapter 32. Jeremiah knew

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the God whom he worshipped. Jeremiah's God is

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our God. There is not one God of the Old Testament

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and another God of the New Testament. The God

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that Jeremiah knew is the God that you and I

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know. Jeremiah knew his God well. I hope that

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we know our God well also. This summer we have

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devoted our study on sunny mornings to Jeremiah

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32 and Jeremiah's prayer because it helps us

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not only to understand what he knew about God,

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but it instructs us in what we should know about

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God. And of course that's the purpose of the

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whole Bible. The Bible is given to us as God's

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self -disclosure. so that in its words and ideas

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God reveals Himself to us. This is a generation

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of much knowledge. I heard someone say a few

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years ago that 90 % of our accumulated knowledge

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we have learned in the last 20 years. That is

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phenomenal. But while this generation has much

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knowledge available, it is increasingly ignorant

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of God. And there is no knowledge that is more

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important than that knowledge. Jeremiah chapter

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9 says, But let him who boasts boast in this,

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that he understands and knows me, that I am the

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Lord who exercises lovingkindness, justice, and

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righteousness on earth. For I delight in these

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things, declares the Lord." God says, I delight

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in lovingkindness. justice, and righteousness.

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Those words link up with the theme that comes

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out of our text for today, where we learn that

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God is a just God, that he has established his

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universe on the principle of justice, that he

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has instituted the concepts of right and wrong.

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and that he has defined right and wrong according

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to his own character, not the whims of man. And

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he has given to man, uniquely from all other

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creatures, a sense of conscience and morality

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to know right and wrong. And God holds responsible

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all men for their behavior. as measured by his

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rule. Dr. Paul Enns writes in the Moody Handbook

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of Theology, Since God's law reflects God's standard,

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then God is righteous and just when he judges

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man for his violation of God's revealed law.

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Jeremiah's understanding of the justice of God

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is reflected in our text for today, which is

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verse 19 once again of Jeremiah 32. where Jeremiah

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writes, great in counsel and mighty in deeds,

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whose eyes are open to all the ways of the sons

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of men. Let me repeat that. Whose eyes are open

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to all the ways of the sons of men, giving to

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everyone according to his ways and according

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to the fruit of his deeds. God is mighty in His

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reward. That truth, as we will see this morning,

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is too edged. That God knows all and rewards

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accordingly should comfort the righteous and

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terrify the wicked. There are two basic ideas

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that Jeremiah reflects regarding the justice

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of God. They are simple and yet they are profound.

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The first idea is this, that God has determined

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a time of judgment. That's presupposed in what

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Jeremiah says. God gives to everyone, He recompenses

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to everyone according to His deeds based upon

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what God has seen and He sees all things. There's

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a law of compensation that operates in God's

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world. We work and we are paid. We sow and we

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reap accordingly. We act and we are rewarded.

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Whatsoever a man sows, he shall reap, the Bible

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says. It is an undisputed principle. In the workplace,

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it's called salary. In agriculture, it's called

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harvest. In human behavior, it's called judgment.

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Paul Enns again writes, God's justice on the

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positive side is termed remunerative justice,

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which dispenses reward to the obedient. On the

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negative side, it's termed retributive justice,

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an expression of divine wrath in which God punishes

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the wicked. On one magnificent day the Apostle

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Paul stood before the wisest men of the world

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in his day. He was in the city of Athens on the

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outcropping of a hill. that was termed Mars Hill.

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It was there these men gathered to debate this

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and that and to listen to speeches and to do

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the elite, intelligent, intellectual things of

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their day. The Apostle Paul gained the privilege

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of speaking to them. Somewhere in his message

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to them, I don't know where it was, it became

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the end. It became the end. He said regarding

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this God who has created everything and who gives

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us breath and life and being and this God who

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causes all men to rise up or to fall. He says

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regarding this God he has fixed a day He has

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fixed a day in which he will judge the world

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in righteousness Through a man whom he has appointed

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Having furnished proof to all men by raising

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him from the dead that was the point that they

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cut him off They said enough of this and they

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began to argue and dispute regarding the resurrection

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of the dead But Paul delivered his point, and

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his point is that the Creator God holds all men

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responsible, even those who are ignorant intellectuals

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who refuse to acknowledge Him. And He has fixed

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a day. It's on God's calendar. And He has appointed

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the Judge. And we know who the Judge is because

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God raised Him from the dead, and there's only

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one. And that's Jesus Christ. And God is going

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to judge. Jesus, too, spoke of the judgment.

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There are those who like to manufacture some

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sort of image of Jesus that He was only meek

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and mild and loving and forgiving and never said

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anything harsh and never spoke of judgment or

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of hell. That is an imbalance. in one's vision

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of Jesus. Jesus was loving and forgiving and

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spoke many wonderful things, but he also was

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very clear in announcing judgment. In the book

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of Matthew, no fewer than four times, he used

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this very phrase, the day of judgment, the day

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of judgment. And time and time again, he spoke

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of that day, that day, referring to this day

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of judgment. And so Jeremiah understands a very

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basic premise that our generation has laid aside,

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and that is that God has determined a day of

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judgment. And if you were to stand in the university

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classrooms of our generation, they too would

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begin to scoff and laugh when you spoke of a

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day of judgment and of the man who will stand

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in judgment on that day whom God has raised from

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the dead. There are a couple of thoughts I want

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to share before I go on and that is this day

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of judgment that is appointed may not be as soon

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as we might wish when we see the evil in our

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world. There are things that have happened to

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friends of mine and to people that I love and

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some whom I've discipled, wicked and evil things,

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done purposely. And I have said, God, why? Why

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do you allow this to go on? And when we see God's

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servants who are held captive year after year,

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and we pray. And we say, God, why? Why doesn't

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judgment come? And we hear of the heinous crimes

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committed in our community. And we say, where

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is judgment? It brings me to this thought that

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this judgment day may not come as soon as we

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might wish. But friends, it is coming. Don't

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lose sight of that. God has established a principle

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of compensation in our universe. There is justice

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that is at work even though at times it seems

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to work very slowly. Brings me to a second thought.

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This judgment that I am speaking of this morning

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will occur in conjunction with the coming of

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Christ. Jesus said in Matthew 16 verse 27, for

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the Son of Man is going to come in the glory

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of his Father with his angels and will then recompense

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every man according to his deed. By the way,

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when Jesus made that statement. He was quoting

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from Psalm 62 and verse 12, where it says that

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Yahweh is going to judge every man according

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to his deeds. So do you see what Jesus was saying?

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He is saying, I am the Yahweh of the Old Testament.

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I am the Lord of the Old Testament and I am the

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one who will judge every man according to his

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deeds. God is mighty in reward both to the good

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and to the evil, both to the righteous and unrighteous.

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And God has determined a day of judgment. But

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my second thought is this this morning. The second

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basic idea that Jeremiah had grasped is this,

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that the future judgment will include every person.

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It's not a general judgment of all men. It is

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that every person individually will stand before

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God. In Jeremiah 17 verse 10, I the Lord search

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the heart, he says. I test the mind even to give

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to each man according to his ways, according

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to the results of his deeds. The righteous man

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will appear in judgment. the believer in Jesus

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Christ will appear in judgment. You, if you are

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a Christian, will appear in judgment. It says

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in 2 Corinthians 5 -10, for we must all appear

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before the judgment seat of Christ, that each

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one may be recompensed for his deeds in the body

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according to what he has done, whether it be

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good or bad. Literally it says, whether it be

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good or good for nothing. We will all stand before

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the judgment seat of Christ and thank God it

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will not be to give answer for our sin For if

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we have believed in the Lord Jesus Christ our

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sin past present and future all of it Has been

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nailed to the cross and we bear it no more. Praise

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the Lord. Praise the Lord. Oh my soul It is under

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the blood of Jesus Christ But there is an element

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of judgment that we will face as an examination

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of the works of our lives. It is possible for

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us to live so that our deeds are good, they are

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beneficial, they mean something, they edify,

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they assist, they help, they build up. Or we

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can live so as to live for nothing. We believers.

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Our lives can have the line drawn under them

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and the line be added up so that it says good

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for nothing. Zero. And we will receive recompense

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from the Lord accordingly. That ought to be a

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terrifying thought to all of us. It was at least

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to the Apostle Paul. Because after saying those

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words he went on to say knowing therefore the

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terror of the Lord We persuade men There is a

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truth that has been I think over articulated

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in our day and that is that we don't believe

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In a Christianity of works That we as believers

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are not on a treadmill trying to prove ourselves

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to God. And of course, there is an element of

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truth to that. God accepts us as we are in Jesus

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Christ. But I say it's been over -articulated

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in the sense that we've sort of bought into the

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idea, well, it doesn't make any difference how

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I live. That I can live the way I want to And

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in the end, it doesn't make a hill of beans of

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difference. And that simply is not true. God

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is going to hold us accountable for the way that

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we live our lives. And we shall each one appear

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at the judgment seat. That term Bema seat, the

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judgment seat that Paul uses was well known in

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Athens or in Corinth. The letter that was written

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to Corinth contains that phrase. It was a seat

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in the public square where a number of things

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occurred, including rewards being given to athletes

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at games. We are all interested, I suppose, in

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the Olympics and watching the world's best receive

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the gold, the silver, and the bronze. And they

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stand before the gathered thousands and someone

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places around their neck or into their hands

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the coveted metal for which they have worked

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so arduously. Well, that is the idea here. Paul

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says there is something to be gained from the

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Lord. There is a metal, as it were, to be gained,

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a crown to be gained from Him if we live well.

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But if we do not, we suffer loss. Not loss of

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salvation, but loss of the reward. There are

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eternal rewards to be gained or lost, according

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to a believer's works. But the wicked will also

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stand before judgment. 2 Thessalonians 1 verses

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5 through 7 says, So as there is eternal reward

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to be gained for the righteous. There is an eternal

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hell to be avoided by those who are lost That

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hell is the destiny of those who do not repent

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of their sin and believe on the Lord Jesus Christ

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Now there are some phrases in the scriptures

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that lead a few to believe that the future judgment

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will occur all at the same point. In other words,

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there's going to be a general resurrection and

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everybody will stand there and God will judge

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everybody at one time. That is not the case.

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The Scriptures indicate that in the future there

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is a series of judgments that will eventually

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entail everyone. Let me just give to you quickly

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the five of the major judgments that are still

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in the future. Number one, It is the judgment

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of the Church. That is, the judgment of those

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who believed on Christ in this age from the time

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of Pentecost until the Lord raptures or catches

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out the Church. 1 Corinthians 3 describes that

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judgment. That will take place when we will be

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examined before the Lord. The second judgment

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will be a judgment of the Antichrist and the

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false prophet, two of the leading figures. in

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the time of rebellion at the end of this age.

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When those seven years of tribulation are ended,

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the Antichrist and the false prophet will have

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a special judgment. And the two of them, according

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to Revelation chapter 19 and verse 20, will be

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cast into the lake of fire. And they will be

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the only inhabitants of the lake of fire for

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a thousand years and more. The third judgment

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will occur at the end of the tribulation and

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before Christ's reign in the millennium when

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all of the other saints will be judged, including

00:22:20.450 --> 00:22:22.990
those of the Old Testament who will be resurrected

00:22:22.990 --> 00:22:26.109
to stand before the Lord and those tribulation

00:22:26.109 --> 00:22:31.730
saints who have died. They will be judged. before

00:22:31.730 --> 00:22:34.549
the millennium begins, as will the believing

00:22:34.549 --> 00:22:38.210
Gentiles who are still alive in that day, and

00:22:38.210 --> 00:22:40.970
the believing Jews, those Jews who have believed

00:22:40.970 --> 00:22:45.730
in the tribulation and are still alive. And so

00:22:45.730 --> 00:22:47.789
if you're tracking with me, you see that all

00:22:47.789 --> 00:22:50.049
of the righteous, all of those who believed in

00:22:50.049 --> 00:22:52.430
all of the ages, will before the millennial reign

00:22:52.430 --> 00:22:56.549
of Jesus Christ be judged for their works and

00:22:56.549 --> 00:23:03.029
rewarded accordingly. The next judgment is the

00:23:03.029 --> 00:23:07.190
judgment of the devil and his angels. In Christ's

00:23:07.190 --> 00:23:10.049
reign, the devil and his angels will be held

00:23:10.049 --> 00:23:12.289
captive in the bottomless pit. They will not

00:23:12.289 --> 00:23:17.369
be able to work as they do now. But at the end

00:23:17.369 --> 00:23:21.490
of the thousand years, they are loosed. And there

00:23:21.490 --> 00:23:24.869
is one final rebellion that they foment upon

00:23:24.869 --> 00:23:30.009
the earth against God. And God intervenes and

00:23:30.009 --> 00:23:33.230
brings that to an end. And as He does that, it

00:23:33.230 --> 00:23:36.849
says that He casts the devil into the lake of

00:23:36.849 --> 00:23:39.650
fire where the beast, that is the antichrist,

00:23:39.930 --> 00:23:44.289
and the false prophet are. A thousand years after

00:23:44.289 --> 00:23:46.730
they were cast there, they're still there in

00:23:46.730 --> 00:23:50.029
torment. They have not been annihilated. And

00:23:50.029 --> 00:23:55.210
now the devil joins them. And then there will

00:23:55.210 --> 00:24:00.880
be the resurrection of all the lost. who will

00:24:00.880 --> 00:24:03.279
stand before God in what is called the Great

00:24:03.279 --> 00:24:08.359
White Throne Judgment. Jesus Christ sits on the

00:24:08.359 --> 00:24:10.720
throne and before His face the earth and heaven

00:24:10.720 --> 00:24:15.420
flees away. And the books are opened, the books

00:24:15.420 --> 00:24:19.299
of the works of their lives. And the Book of

00:24:19.299 --> 00:24:24.500
Life is there. And if their names are not found

00:24:24.500 --> 00:24:27.920
written in the Book of Life, They are judged

00:24:27.920 --> 00:24:31.779
according to the works of their lives and then

00:24:31.779 --> 00:24:34.480
their eternal destiny in the lake of fire is

00:24:34.480 --> 00:24:42.539
determined and judgment is carried out. My point

00:24:42.539 --> 00:24:46.059
is that there is not one of us that will escape

00:24:46.059 --> 00:24:51.500
the judgment of God. We will be judged at one

00:24:51.500 --> 00:24:59.940
time or another by the living God. My closing

00:24:59.940 --> 00:25:08.579
thoughts are these. Judgment for sin can be avoided

00:25:08.579 --> 00:25:14.480
only by the cross. The reason for that is that

00:25:14.480 --> 00:25:18.759
God has poured out His retribution and His wrath

00:25:18.759 --> 00:25:26.680
for sin upon His Son at the cross. And if one

00:25:26.680 --> 00:25:29.700
would escape personal responsibility for his

00:25:29.700 --> 00:25:33.059
sin and personal judgment for his wicked deeds,

00:25:33.339 --> 00:25:36.660
he must come to the cross and there repent of

00:25:36.660 --> 00:25:42.680
his sin and receive the Savior as an act of faith.

00:25:43.000 --> 00:25:48.799
And in doing so, he is delivered from the judgment

00:25:48.799 --> 00:25:54.970
for his own sin. Have you done that? Have you

00:25:54.970 --> 00:25:57.490
received that gift of grace that God offers to

00:25:57.490 --> 00:26:02.970
you at the cross? Do not press ahead in your

00:26:02.970 --> 00:26:06.549
life bearing the load of your sin only to face

00:26:06.549 --> 00:26:09.029
the judgment bar of God at the great white throne

00:26:09.029 --> 00:26:13.750
judgment. There is no escape for responsibility

00:26:13.750 --> 00:26:17.710
for what you've done. Either you must personally

00:26:17.710 --> 00:26:21.440
bear the eternal judgment for it. or you must

00:26:21.440 --> 00:26:24.079
recognize that the Savior has borne it on your

00:26:24.079 --> 00:26:30.500
behalf. And in turning from your sin and receiving

00:26:30.500 --> 00:26:35.319
Him, find escape from your responsibility and

00:26:35.319 --> 00:26:42.700
salvation and rescue. The second thing I want

00:26:42.700 --> 00:26:44.720
to say in closing is this, that whatever you

00:26:44.720 --> 00:26:47.180
as a believer do in the name of Jesus Christ

00:26:47.180 --> 00:26:52.210
is noted. There is nothing that God does not

00:26:52.210 --> 00:26:59.170
see. Last Sunday after the team had finished

00:26:59.170 --> 00:27:01.970
its work in Guatemala, we were gathered for a

00:27:01.970 --> 00:27:08.289
brief service in a quiet spot in the city of

00:27:08.289 --> 00:27:15.250
Antigua. And I had decided what I wanted to read,

00:27:15.250 --> 00:27:18.009
but I found myself nearly incapable of reading

00:27:18.009 --> 00:27:21.819
it. because I had seen the labor of these men

00:27:21.819 --> 00:27:27.720
and women on the team. And these are the words

00:27:27.720 --> 00:27:35.519
that the Lord led me to read to them. The King

00:27:35.519 --> 00:27:37.960
will say to those on his right, come you who

00:27:37.960 --> 00:27:40.680
are blessed of my Father, inherit the kingdom,

00:27:41.339 --> 00:27:43.680
prepared for you from the foundation of the world,

00:27:43.720 --> 00:27:46.700
for I was hungry and you gave me something to

00:27:46.700 --> 00:27:50.420
eat. And I was thirsty, and you gave me drink.

00:27:51.140 --> 00:27:54.759
I was a stranger, and you invited me in. Naked,

00:27:54.799 --> 00:27:57.079
and you clothed me. I was sick, and you visited

00:27:57.079 --> 00:28:00.500
me. I was in prison, and you came to me." And

00:28:00.500 --> 00:28:02.779
the righteous will answer the king, saying, Lord,

00:28:02.859 --> 00:28:07.079
when did we see you hungry? When did we feed

00:28:07.079 --> 00:28:14.309
you? When did we give you to drink? When did

00:28:14.309 --> 00:28:17.190
we see you a stranger and invite you in or clothe

00:28:17.190 --> 00:28:21.849
you? And when did we see you sick or in prison

00:28:21.849 --> 00:28:26.650
and come to you, Lord? And the king will answer

00:28:26.650 --> 00:28:29.930
and say to them, truly I say to you to the extent

00:28:29.930 --> 00:28:34.150
that you did it to one of these brothers of mine,

00:28:34.809 --> 00:28:39.670
even to the least of them, you did it to me.

00:28:42.480 --> 00:28:45.859
And I was overwhelmed as I thought of how this

00:28:45.859 --> 00:28:52.000
magnificent team had served some of the most

00:28:52.000 --> 00:29:01.019
poor and the most needy of God's people. They

00:29:01.019 --> 00:29:04.680
had done it unselfishly. But they had not only

00:29:04.680 --> 00:29:07.660
served them in doing that, they had served the

00:29:07.660 --> 00:29:10.700
Lord Jesus. You remember that yourself, will

00:29:10.700 --> 00:29:14.589
you? that every cup of cold water you give in

00:29:14.589 --> 00:29:18.930
His name is noted. You're not only meeting the

00:29:18.930 --> 00:29:21.549
need of another person, you're not only encouraging

00:29:21.549 --> 00:29:28.710
that one, you are serving Jesus Himself. And

00:29:28.710 --> 00:29:34.529
one day, the righteous Lord will reward you for

00:29:34.529 --> 00:29:40.920
your work of love. My closing comment is this,

00:29:40.960 --> 00:29:47.460
that we'll be glad in that day that we did what

00:29:47.460 --> 00:29:52.859
we're doing for Christ now. We'll be glad in

00:29:52.859 --> 00:30:00.119
that day that we're doing now what we did. And

00:30:00.119 --> 00:30:02.099
if we're not doing now what we ought to be doing,

00:30:02.119 --> 00:30:05.500
then we better get with it. Because there's a

00:30:05.500 --> 00:30:07.799
day coming when we will stand before the Lord.

00:30:09.160 --> 00:30:14.119
and the righteous judge will recompense to each

00:30:14.119 --> 00:30:20.240
of us according to our works. It will be worth

00:30:20.240 --> 00:30:23.220
it all, says the songwriter, when we see Jesus.

00:30:24.279 --> 00:30:28.019
Life's trials will seem so small when we see

00:30:28.019 --> 00:30:31.900
Christ. One glimpse of His dear face, all sorrow,

00:30:32.059 --> 00:30:37.380
will erase. So bravely run the race until we

00:30:37.380 --> 00:30:42.670
see Christ. Run the race this week keeping your

00:30:42.670 --> 00:30:46.289
eyes on Jesus the author and finisher of your

00:30:46.289 --> 00:30:51.009
faith And if you do not know Jesus Christ this

00:30:51.009 --> 00:30:53.450
morning, let me close by just telling you about

00:30:53.450 --> 00:30:57.049
Charles Finney Who was near the end of law school

00:30:57.049 --> 00:31:00.190
in the state of New York when one day in his

00:31:00.190 --> 00:31:04.170
office? He seemed to hear the voice of God say

00:31:04.170 --> 00:31:08.859
to him Finney What are you going to do? when

00:31:08.859 --> 00:31:12.960
you finish your course of studies. And Finney

00:31:12.960 --> 00:31:14.980
said, well, I'm going to hang up a shingle and

00:31:14.980 --> 00:31:19.720
practice law. And the Lord said, well, what then?

00:31:22.140 --> 00:31:26.579
Finney said, I'm going to get rich. And the Lord

00:31:26.579 --> 00:31:31.279
said, well, what then? And Finney said, well,

00:31:31.539 --> 00:31:36.299
I'm going to retire. And the Lord said, well,

00:31:36.380 --> 00:31:43.160
what then? And Finney said, I guess I'm going

00:31:43.160 --> 00:31:53.539
to die. And the Lord said, what then? And Finney

00:31:53.539 --> 00:31:55.740
ran out of his office into the woods and spent

00:31:55.740 --> 00:32:01.539
the whole day seeking God and came back a transformed

00:32:01.539 --> 00:32:05.440
convert in Jesus Christ when he recognized that

00:32:05.440 --> 00:32:09.309
for every one of us Death is appointed, and after

00:32:09.309 --> 00:32:18.470
that, the judgment. Let's pray. Perhaps you need

00:32:18.470 --> 00:32:20.349
to seek the face of the Lord this morning for

00:32:20.349 --> 00:32:24.509
your own salvation, my friend. If the Lord were

00:32:24.509 --> 00:32:27.630
to ask you that series of questions, what then?

00:32:27.710 --> 00:32:33.630
What then? What then? Are you prepared to stand

00:32:33.630 --> 00:32:37.480
before Him? The prophet Amos said, Prepare to

00:32:37.480 --> 00:32:44.079
meet thy God. Have you trusted Jesus Christ as

00:32:44.079 --> 00:32:48.920
your Savior? If not, will you do it? And say,

00:32:48.960 --> 00:32:52.680
Lord Jesus, I acknowledge my sin. I believe that

00:32:52.680 --> 00:32:55.339
you died for my sin on the cross. I believe that

00:32:55.339 --> 00:32:57.900
you rose again from the dead, and I receive you

00:32:57.900 --> 00:33:02.900
as an act of faith into my life to be my Lord

00:33:02.900 --> 00:33:08.680
and my Savior. It is that act of faith, my friend,

00:33:08.920 --> 00:33:13.359
that will cause you, allow you to escape responsibility

00:33:13.359 --> 00:33:18.660
for the guilt that is on your soul. And if you

00:33:18.660 --> 00:33:21.440
neglect it, if you ignore it, if you reject it,

00:33:21.559 --> 00:33:26.740
you do so to the peril, the eternal peril of

00:33:26.740 --> 00:33:33.799
your soul. So receive Him today. And if that

00:33:33.799 --> 00:33:36.059
is your desire, would you indicate it just by

00:33:36.059 --> 00:33:40.259
lifting your hand and putting it down? And saying,

00:33:40.440 --> 00:33:43.140
Dear God, I do not want to stand before you in

00:33:43.140 --> 00:33:47.240
judgment and be responsible for the evil of my

00:33:47.240 --> 00:33:52.200
life. But today I receive Christ as my Savior.

00:33:53.960 --> 00:33:55.799
Would you lift your hand and put it down? Is

00:33:55.799 --> 00:34:04.759
there one? Let's stand together, please. Father,

00:34:04.900 --> 00:34:07.319
I pray that this reminder this morning of what

00:34:07.319 --> 00:34:10.139
Jeremiah knew about you and what we also need

00:34:10.139 --> 00:34:13.639
to know, that you are a God who is mighty in

00:34:13.639 --> 00:34:18.079
reward, will encourage us in our service. May

00:34:18.079 --> 00:34:20.619
we be willing to press on and to run the race,

00:34:20.960 --> 00:34:25.579
whatever it means for us, knowing that on that

00:34:25.579 --> 00:34:30.400
day we shall receive from your hand according

00:34:30.400 --> 00:34:34.030
to our deeds. And may on that day our hearts

00:34:34.030 --> 00:34:39.190
be filled with joy because we have been faithful

00:34:39.190 --> 00:34:45.530
and obedient now. In Jesus' name I pray, amen.
