WEBVTT

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One day this week I was driving into work in

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the morning and as I did so I looked down at

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my gas gauge and I noticed that the indicator

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was getting close to the red zone. And so I said

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well I should stop and get gas but I think I'm

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going to wait until lunch and I'll get it then.

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By the time lunch came my plans had changed.

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I was going out taking somebody with me. I didn't

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want to inconvenience this person and stop and

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get gas so I thought to myself well I won't get

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it now. I'll wait till I go out to my appointment

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in West Minneapolis this afternoon. But you know

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how afternoons get. Things got real busy. I got

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piled up, and then I was already late for my

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appointment, so I thought to myself, well, I'm

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just going to try to go in the fumes, I guess,

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and I will go to that appointment, and as soon

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as I get out of that appointment, I will stop

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and get some gas. I got to the appointment. And

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I noticed as I parked that there's not a gas

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station in sight anywhere. And when I got out

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of the appointment, I got in the car and I got

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on Highway 100 going north, looking for gas stations.

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There wasn't a gas station in sight. And so I

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thought to myself, look, if I stay on Highway

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100, I know the traffic gets worse up there north

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where the stoplights are. And I don't want to

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risk getting stopped on Highway 100 without gas.

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And so I decided I would get on 394 and go into

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Minneapolis. Because that would be faster. This

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is my logic. And I knew the traffic would be

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going out from downtown. I'm going in. And so

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I would be sure to find a gas station. So I pulled

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off on the 394 only to find that here's one of

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these entrances that has the two stoplights,

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one car at a time. And it's already backed up

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two blocks. And it's about 15 seconds between

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cars. So I'm starting off my car now, in between

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every time I move up. Shut the car off, start

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it up, move ahead, shut it off. You know how

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that goes. Finally it was my turn, and I thought,

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now I'm set, I'm going to just ease it up into

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fifth gear, you know, and just kind of coast

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into downtown. And I thought I was home free

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until I went about a half a mile, and it was

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bumper to bumper traffic going in. And the right

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lane that I had to exit onto 94 was just two

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miles back. And so here I am again, sitting,

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advancing slowly. You know how it is, heavy traffic

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like that. And I kept looking at the gas gauge

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and the indicators going further and further

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and further down into the red zone. The little

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light comes on. Now when the light comes on,

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it will flash for a while. When it comes on,

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pay attention, right? It is on. So I'm trying

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to figure out what to do, and there's an exit,

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a Hennepin Avenue exit, and I thought, I'm going

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to get off, so at least I don't get stranded

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on the interstate without gas. That's embarrassing.

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So I got off, and I thought, I'll find a gas

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station here in Minneapolis. So I got onto Hennepin

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Avenue, but it was 5 .30 in the afternoon. Have

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you ever been on Hennepin Avenue at 5 .30 in

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the afternoon? There were 13 ,353 cars in front

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of me, and that doesn't count all the rest of

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them. There are semi -trucks, there are buses,

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not just buses, the double things, you know,

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that block traffic. And the traffic is just going

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real slow and my indicator just slipping further

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and further and further until it was almost to

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the point I could see black between the indicator

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and the red zone. And I kept thinking, I am going

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to run out of gas. There's no way to get out

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of this traffic. And finally I see this bridge

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across the river on Hennepin. I thought, I've

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got to make that bridge. And so I made the bridge.

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The traffic opened up. On the other side of that

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bridge, there is not a gas station. There is

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not a gas station in downtown Minneapolis. There

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is not a gas station on Hennepin Avenue on the

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north side of that bridge. But I knew where there

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was one. And so I turned right on University

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and headed toward 35. And by the grace of God,

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I made it. I mean, literally, it was running

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on fumes. I've never put that much gas in my

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car in the five years I've owned it. And I remembered

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something my mother always said, put first things

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first. I should have gotten gassed earlier in

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the day. The Apostle Paul is telling us in 1

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Corinthians 14, put first things first. That's

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a simple principle. But it takes work to make

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that principle a habit of life. Setting and then

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maintaining right priorities is one of the most

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important disciplines of a well -lived life.

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A friend of mine in ministry likes to say, the

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main thing is to keep the main thing the main

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thing. Now he's right, isn't he? And you have

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to keep at it. The main thing is to keep the

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main thing the main thing. The fact is that all

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of us live according to a set of priorities,

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whether we stop to think about them or not, whether

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they reflect our confessed values or not, we

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all live by some set of priorities. In fact,

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those priorities that we practice reveal what

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we truly value, don't they? Now for Christians,

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it's important, it's crucial that our priorities

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reflect biblical values that please and honor

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the Lord. That was not the case in Corinth, however.

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They were living out wrong priorities. For example,

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as Paul deals with here in this chapter, they

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esteemed certain spiritual gifts over others.

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And that was okay, except that they chose the

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wrong ones to elevate. They chose the sensational

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gifts that appealed to their carnal attitudes.

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One such gift was that of speaking in tongues.

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And so the purpose of this chapter is to demonstrate

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the inferiority of tongues as compared to other

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spiritual gifts, and to especially prophecy,

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and then to exhort the Corinthians to reorder

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their priorities. Now we need to take a time

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out for a moment. We're going to talk today and

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next week about the gift of tongues. Was this

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a legitimate gift? The answer, of course, is

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absolutely. It was a legitimate gift. Paul never

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tells them that this was a wrong thing for them

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to do. He simply says they're placing the wrong

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emphasis on it. The first occurrence of tongues,

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of the speaking in tongues, occurred at Pentecost.

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And as we're going to see next week in particular,

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its first occurrence relates directly to its

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purpose in the early church. But understand that

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Paul does accept this as a legitimate gift of

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the Holy Spirit, an expression of his life in

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the church. But there's a second question in

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our timeout that we want to talk about, and that

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is, What was this experience? What was the speaking

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in tongues? Well, it seems consistent with the

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language of the Apostle Paul that he is using

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the word glosa, the word tongues here, in referring

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to a human language that the speaker had not

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learned. That seems further underscored by what

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he says in our text today in verses 9 and 10

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about languages. Paul uses the word glosa here

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a number of times and a few other times in his

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writings. Whenever he uses it, he always gave

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it the same meaning. It was a human language

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that the speaker had not learned. Now there was

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an experience that was common in that day in

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the pagan groups, in the mystical religions,

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of speaking an ecstatic kind of language. An

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ecstatic speech that was indecipherable. And

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it may be that some of the people in Corinth

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had plugged into that. But if that's the case,

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Paul doesn't make that clear in this chapter.

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It seems to me that he's talking about, rather,

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the experience that was legitimate of the Holy

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Spirit of being able to speak in human languages

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that the speakers had never learned. Now, Paul

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was a lover of the local church. He spent his

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whole life planting churches and establishing

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them throughout the Roman Empire, at least after

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he got saved. Paul knew the importance of the

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fellowship, and he knew what was important in

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the fellowships. Paul knew the first things that

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needed to be put first. Paul knew the main things

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that needed to be kept, the main things in the

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church. He knew what the biblical priorities

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were and he knew that biblical priorities grow

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healthy churches. You and I need to realize that

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too. Biblical priorities grow healthy churches.

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You can grow a congregation, you can grow a crowd

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using lots of different gimmicks and ideas and

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teachings. But you can't build a healthy church

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apart from biblical priorities. That's why it's

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so important for us to understand what those

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biblical priorities are. Today I want to urge

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you to commit yourself to the biblical priorities

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for this community of believers. Will you do

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that? I hope that you will. Paul explains to

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us the first biblical priority in verse 1, in

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the very first sentence, which is really two

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words, where he says, pursue love. And so we

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have the priority of love. Now this picks up

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the theme from chapter 12 verse 31, where he

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says, earnestly desire the greater gifts. I show

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you still a more excellent way to live. And then

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in chapter 13, he goes on this wonderful digression

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about love. But now he comes back to his mainstream

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thought and he says, now pursue love, yet desire

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earnestly the spiritual gifts. You see how that

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knits together with verse 31? He begins by telling

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us that priority number one in the church is

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love. Love. And he says we are to pursue it.

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This word pursue is an intense word. It means

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to follow after. It means to hunt down. And in

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a negative sense, even to persecute. For example,

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Paul says, I am the least of the apostles who

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am not fit to be called an apostle because I

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persecuted the church of God. The word persecute

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there means hunt down. It's this word. In a negative

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sense. Paul was intense. about persecuting the

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church. He uses the same word in a more positive

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sense in Philippians 3, 14 when he says, I press

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onward toward the goal for the prize of the upward

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call of God in Christ Jesus. I press toward the

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goal. Here's the same word. I pursue it, he says.

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I give myself to this. And what he says here

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is that priority number one in the church is

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to make it a life habit to intensely pursue love

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in our relationships. We are to be people who

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are characterized by selflessness in living and

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in giving. Just imagine for a moment, imagine

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a whole church that really makes this priority

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number one, where every member of the church

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sets this as the goal, to live a life of love.

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How would you describe a church like that? How

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would you describe a small church like that?

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How would you describe a cell group like that?

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I can give you the answer very clearly. It would

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be this. This people of God is patient. This

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people of God is kind. This people of God is

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not jealous. This people of God does not brag

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and is not arrogant. This people of God does

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not act unbecomingly. It doesn't seek its own.

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They're not easily provoked. They do not take

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into account a wrong suffered. This church does

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not rejoice in unrighteousness, but rejoices

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in the truth. This cell group, this small church,

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bears all things. It believes all things. It

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hopes all things. This people of God endures

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all things. That's what it would be like. Wouldn't

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it be wonderful to be a part of a group that

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really set this as priority number one? Now we

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can't do that for everybody else, but we can

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do it for ourselves. This priority of love ought

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to be one that every Christian seeks to place

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in his life and within his local church. We should

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ask ourselves questions like, what initiative

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would love have me to take today? Now sometimes

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we look at love as though it's rather benign

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and passive. And it'll just happen. And when

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it happens, it happens. That isn't the way Paul

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sees it. He says, you've got to seek after it.

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You've got to pursue it. You've got to grab a

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hold of it and put it in place. And so we have

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to ask ourselves, what initiative does love want

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me to take towards someone today? Or? What would

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love insist that I refrain from doing anymore?

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Who around me needs the gift of love? Am I willing

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to include others in my circle of friends? Am

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I showing God's love to those who are different

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than me? When a group of Christians become so

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ingrown and enthralled with each other that they

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can't reach out to somebody else, they've lost

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sight of this priority and have fallen into carnal

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living. When a small church gets to the point

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that it says, oh, we don't really want new people,

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we like each other, And that small church doesn't

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go out of its way to greet and to welcome and

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to embrace new people. It's lost sight of this

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priority to pursue love. When a cell group gets

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to the point of saying, hey, you know, we've

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gotten so deep and we've learned to love each

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other so well, we don't want new people coming

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in. They've lost it. They have lost it. Never

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ought we to get to the point that we can't reach

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out and pursue someone else in love. This idea

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is so fundamental, is so badly needed in our

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churches. Some people say, but I don't like what

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happened. I wasn't consulted about it. But love

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does not seek its own. It doesn't care if it's

00:17:13.359 --> 00:17:18.039
not consulted. It doesn't take into account a

00:17:18.039 --> 00:17:22.240
wrong. Even a wrong, a legitimate wrong, it doesn't

00:17:22.240 --> 00:17:27.200
take it into account. It forgets about it. Oh,

00:17:27.200 --> 00:17:31.980
but this is our space. This is my chair. This

00:17:31.980 --> 00:17:38.440
is the pew we've always sat in. Is that love?

00:17:40.190 --> 00:17:45.269
Love doesn't seek its own chair. It's willing

00:17:45.269 --> 00:17:49.329
to give that chair to somebody else. It's willing

00:17:49.329 --> 00:17:51.930
to let somebody else use that room if they need

00:17:51.930 --> 00:17:57.490
it. But these are the kinds of things that even

00:17:57.490 --> 00:18:05.029
we Christians justify. These are the kinds of

00:18:05.029 --> 00:18:09.950
statements that we commonly accept. as being,

00:18:10.150 --> 00:18:13.210
well, that's okay. That's just his personality.

00:18:13.309 --> 00:18:17.890
That's just their thing. Love doesn't put up

00:18:17.890 --> 00:18:24.609
with that. Love pursues the well -being of the

00:18:24.609 --> 00:18:31.490
other at personal cost. And Paul calls us here

00:18:31.490 --> 00:18:34.470
to pursue love, priority number one in the church.

00:18:36.130 --> 00:18:39.529
Priority number two, is what he says next in

00:18:39.529 --> 00:18:44.369
verse 1. It is the priority of prophecy or proclamation.

00:18:44.450 --> 00:18:49.430
Notice he says, yet desire earnestly spiritual

00:18:49.430 --> 00:18:52.730
gifts, but especially that you may prophesy.

00:18:53.529 --> 00:18:57.150
To desire earnestly here is a command to the

00:18:57.150 --> 00:18:59.569
whole church body. Literally it means to boil

00:18:59.569 --> 00:19:02.369
over with desires, the idea of being zealous

00:19:02.369 --> 00:19:06.170
for something. To covet it, in a negative sense,

00:19:06.589 --> 00:19:09.789
He says here that you and I are to make it a

00:19:09.789 --> 00:19:15.549
life habit to set spiritual gifts as important

00:19:15.549 --> 00:19:19.390
but prophecy above them all. Now remember he's

00:19:19.390 --> 00:19:23.549
writing to us as a community, as a church. And

00:19:23.549 --> 00:19:26.190
he's saying that as a congregation we are to

00:19:26.190 --> 00:19:30.769
exalt the proclamation of God's Word. The idea

00:19:30.769 --> 00:19:34.789
of prophecy is not so much foretelling as it

00:19:34.789 --> 00:19:39.700
is forthcoming. telling, speaking forth the divine

00:19:39.700 --> 00:19:43.720
message of God. It's basically equivalent to

00:19:43.720 --> 00:19:47.339
what we call preaching or teaching. It is the

00:19:47.339 --> 00:19:50.059
exposition and then the powerful application

00:19:50.059 --> 00:19:54.420
of the Word of God. Paul says here that none

00:19:54.420 --> 00:19:59.559
of the gifts should be exalted above prophecy,

00:19:59.759 --> 00:20:04.400
the proclamation of God's Word. That is the priority.

00:20:05.580 --> 00:20:10.019
And yet, you know, there are things that we today

00:20:10.019 --> 00:20:13.240
tend to put before the exposition of God's Word.

00:20:14.539 --> 00:20:19.319
One of the big ones is fellowship. Folks, fellowship

00:20:19.319 --> 00:20:22.519
is important. We all need to connect with other

00:20:22.519 --> 00:20:28.660
people. And yet I hear sometimes a strain that

00:20:28.660 --> 00:20:31.720
comes around that says, we don't really want

00:20:31.720 --> 00:20:34.980
to emphasize teaching in our group. We just want

00:20:34.980 --> 00:20:40.059
to fellowship together. Does that sound familiar

00:20:40.059 --> 00:20:45.200
to any of you? The Apostle Paul says that nothing's

00:20:45.200 --> 00:20:48.500
to be subservient to the proclamation of the

00:20:48.500 --> 00:20:53.559
Word of God. On the other hand, there are those

00:20:53.559 --> 00:20:58.720
who say, would you please stop emphasizing the

00:20:58.720 --> 00:21:02.839
Bible and doctrine and just talk about practical

00:21:02.839 --> 00:21:07.920
application. Just give me the how -to's. How

00:21:07.920 --> 00:21:10.980
do I solve the problems of my marriage and of

00:21:10.980 --> 00:21:14.319
my life and my family and my work and my money?

00:21:14.819 --> 00:21:20.440
How do I solve my problems? Folks, I want to

00:21:20.440 --> 00:21:22.440
tell you something. This is going to be heresy

00:21:22.440 --> 00:21:26.079
to some people. The exposition of the Word of

00:21:26.079 --> 00:21:32.359
God comes before its application. Please understand,

00:21:32.400 --> 00:21:36.099
I believe in applying the Bible to life. It needs

00:21:36.099 --> 00:21:40.559
to be relevant down where we live. But have you

00:21:40.559 --> 00:21:42.440
ever noticed that the Apostle Paul, whenever

00:21:42.440 --> 00:21:44.940
he wrote to the churches, always talked about

00:21:44.940 --> 00:21:51.319
doctrine first and then applied it to life? Let's

00:21:51.319 --> 00:21:54.319
not get into the trap that is so common in our

00:21:54.319 --> 00:21:59.839
narcissistic culture as to think, I want only

00:21:59.839 --> 00:22:05.470
the how -to's. leave the doctrine out. We must

00:22:05.470 --> 00:22:12.130
have the doctrine. It must be expounded. God's

00:22:12.130 --> 00:22:16.230
teaching must be brought to us so that we understand

00:22:16.230 --> 00:22:18.890
God and we understand ourselves and the world

00:22:18.890 --> 00:22:23.670
and then, and then, importantly, we can apply

00:22:23.670 --> 00:22:28.970
it to our lives. And there are places today where

00:22:28.970 --> 00:22:32.319
the sensational gifts are exalted before the

00:22:32.319 --> 00:22:34.500
preaching of God's Word, above the preaching

00:22:34.500 --> 00:22:38.160
of God's Word. There are places where entertainment

00:22:38.160 --> 00:22:42.000
is more important than the proclamation of God's

00:22:42.000 --> 00:22:47.960
Word. It's amazing how many Christians say, well,

00:22:47.980 --> 00:22:49.640
I don't know which service I'm going to go to

00:22:49.640 --> 00:22:51.619
today because I want to get out in time to see

00:22:51.619 --> 00:22:55.980
the Vikings. I'm going to go to one service today.

00:22:55.980 --> 00:22:58.519
I'm going to skip Sunday school because I don't

00:22:58.519 --> 00:23:03.940
want to miss the Vikings play at noon. Stop and

00:23:03.940 --> 00:23:10.059
think about that for a moment. Has entertainment

00:23:10.059 --> 00:23:15.000
become a god to you? Whether it be in a film

00:23:15.000 --> 00:23:19.859
or it be on an athletic field, is entertainment

00:23:19.859 --> 00:23:24.019
more important to you than the priority of God's

00:23:24.019 --> 00:23:28.690
word? What orders our lives? What is it that

00:23:28.690 --> 00:23:31.150
determines what we do first or second or third?

00:23:32.569 --> 00:23:37.769
Is it entertainment? And there are places today

00:23:37.769 --> 00:23:41.990
where you hear social justice talked about rather

00:23:41.990 --> 00:23:46.730
than the Word of God. Or there are other places

00:23:46.730 --> 00:23:50.089
where you hear political activism as the main

00:23:50.089 --> 00:23:53.609
theme of the church rather than the exposition.

00:23:54.269 --> 00:23:58.650
of the Word of God, the proclamation of divine

00:23:58.650 --> 00:24:02.690
revelation. That's why this is so important for

00:24:02.690 --> 00:24:08.369
us to talk about. Because we live in a day when

00:24:08.369 --> 00:24:10.210
there are many things put before the Word of

00:24:10.210 --> 00:24:14.089
God. No wonder Paul said to Timothy, 1900 years

00:24:14.089 --> 00:24:17.210
ago, I solemnly charge you in the presence of

00:24:17.210 --> 00:24:20.109
God and of Christ Jesus, who is to judge the

00:24:20.109 --> 00:24:22.450
living and the dead and by his appearing in his

00:24:22.450 --> 00:24:29.279
kingdom. Preach the Word. Be ready in season

00:24:29.279 --> 00:24:32.240
and out of season. Reprove, rebuke, exhort with

00:24:32.240 --> 00:24:35.160
great patience and instruction. For, he says,

00:24:35.299 --> 00:24:40.279
the time will come when they, the hearers, will

00:24:40.279 --> 00:24:44.339
not endure sound doctrine. They will put up with

00:24:44.339 --> 00:24:49.160
it. But wanting to have their ears tickled, they

00:24:49.160 --> 00:24:52.259
accumulate for themselves teachers in accordance

00:24:52.259 --> 00:24:55.700
to their own desires and will turn away their

00:24:55.700 --> 00:24:58.259
ears from the truth and will be turned aside

00:24:58.259 --> 00:25:03.619
to myths." If that was happening in the first

00:25:03.619 --> 00:25:06.240
century, just think where it's at today at the

00:25:06.240 --> 00:25:10.859
end of the 20th century. This generation wants

00:25:10.859 --> 00:25:14.839
its problems solved. It doesn't really care that

00:25:14.839 --> 00:25:21.740
much about doctrine. And what we need today is

00:25:21.740 --> 00:25:26.140
the proclamation of the Word of God applied to

00:25:26.140 --> 00:25:30.180
our lives in a relevant fashion. But it begins

00:25:30.180 --> 00:25:34.480
with the proclamation of the Word. Well, that

00:25:34.480 --> 00:25:36.480
brings us to the final priority, and that is

00:25:36.480 --> 00:25:38.940
the priority of edification of verses 2 through

00:25:38.940 --> 00:25:44.400
12. As you allow your eyes to go down through

00:25:44.400 --> 00:25:46.799
those verses, notice how many times the word

00:25:46.799 --> 00:25:50.500
edify or some form of it is used. To edify means

00:25:50.500 --> 00:25:54.900
to build a house. It means to build up the church,

00:25:55.420 --> 00:25:59.980
figuratively. What is it that edifies the church,

00:26:00.000 --> 00:26:02.599
anyway? Well, Paul says in this text, tongues

00:26:02.599 --> 00:26:05.900
do not, unless they're interpreted. He gives

00:26:05.900 --> 00:26:09.240
five reasons. Verse 2, he says, only God knows

00:26:09.240 --> 00:26:13.140
then what is said. If a person speaks in tongues

00:26:13.140 --> 00:26:16.019
without interpretation. Only God knows what is

00:26:16.019 --> 00:26:18.859
said. Verse four, only the speaker himself is

00:26:18.859 --> 00:26:22.240
edified because he feels himself being used by

00:26:22.240 --> 00:26:26.720
God. Number three, verse six, he says there's

00:26:26.720 --> 00:26:31.980
no mutual benefit in the church unless they're

00:26:31.980 --> 00:26:35.220
interpreted. Number four, he says the words have

00:26:35.220 --> 00:26:38.220
no significance. It's like speaking into the

00:26:38.220 --> 00:26:42.779
air. Verse nine, And the fifth reason that tongues

00:26:42.779 --> 00:26:45.359
do not edify the church without interpretation

00:26:45.359 --> 00:26:47.700
is that it makes the family like foreigners,

00:26:48.000 --> 00:26:50.640
like barbarians to one another. We can't understand

00:26:50.640 --> 00:26:55.079
each other. Verse 11. Tongues do not edify without

00:26:55.079 --> 00:26:58.299
interpretation, he says, but the proclamation

00:26:58.299 --> 00:27:02.960
of the word of God does edify. And it exhorts.

00:27:03.279 --> 00:27:08.349
And it comforts. So make it a priority. Now,

00:27:08.349 --> 00:27:11.069
why does it do this? Why does the word edify?

00:27:11.690 --> 00:27:14.289
For the simple reason that it's intelligible.

00:27:16.069 --> 00:27:19.289
To proclaim what God says, everybody can hear

00:27:19.289 --> 00:27:21.890
that, everybody can understand what God is saying.

00:27:23.950 --> 00:27:26.470
He says a music instrument is not pleasing unless

00:27:26.470 --> 00:27:30.589
it's played meaningfully, verse 7. Furthermore,

00:27:30.789 --> 00:27:34.269
a war trumpet, in verse 8, is useless unless

00:27:34.269 --> 00:27:37.289
the sound is distinct and certain to the troops.

00:27:39.150 --> 00:27:42.190
So he says you need the clear proclamation of

00:27:42.190 --> 00:27:45.289
the word of God for an intelligible message from

00:27:45.289 --> 00:27:48.710
God. And so what is his conclusion? Look at verse

00:27:48.710 --> 00:27:55.150
12 where he sums it up. You also seek to abound

00:27:55.150 --> 00:27:59.289
for the edification of the church to build it

00:27:59.289 --> 00:28:03.990
up. Now Paul's love for the church reflects the

00:28:03.990 --> 00:28:07.730
love that Jesus had for the church. Where Jesus

00:28:07.730 --> 00:28:10.970
loved the church and gave himself for it today

00:28:10.970 --> 00:28:13.809
our attitude is the church has to fit into my

00:28:13.809 --> 00:28:18.789
schedule Whatever the church does had better

00:28:18.789 --> 00:28:21.250
be convenient if I'm going to be involved in

00:28:21.250 --> 00:28:27.690
it How unlike Paul and how unlike Jesus who actually

00:28:27.690 --> 00:28:34.309
gave his life for the church How can I build

00:28:34.309 --> 00:28:38.589
up Jesus' church in love. I want to suggest very

00:28:38.589 --> 00:28:41.130
quickly five ways. They don't come out of this

00:28:41.130 --> 00:28:42.869
text, but they come out of the New Testament

00:28:42.869 --> 00:28:46.569
in its warp and woof. You and I can build up

00:28:46.569 --> 00:28:49.190
the church, first of all, by joining its membership.

00:28:50.509 --> 00:28:52.369
As a believer in the Lord, you say, well where

00:28:52.369 --> 00:28:55.289
does the Bible command me to be a member? Nowhere

00:28:55.289 --> 00:28:57.809
that I can find. It simply assumes that that's

00:28:57.809 --> 00:29:01.480
the normal thing we will do. Just as the Bible

00:29:01.480 --> 00:29:04.140
does not anywhere defend the existence of God,

00:29:04.299 --> 00:29:07.579
it simply assumes the existence of God. So likewise,

00:29:07.660 --> 00:29:09.619
when it comes to membership in the church, the

00:29:09.619 --> 00:29:12.339
Bible assumes that a Christian will be a member

00:29:12.339 --> 00:29:17.000
of the church, a member of the body. It is an

00:29:17.000 --> 00:29:19.839
assumption. Every one of us ought to be a member

00:29:19.839 --> 00:29:24.000
of a church somewhere. I didn't say an attender.

00:29:24.059 --> 00:29:28.720
I said a member, one who has committed himself.

00:29:29.720 --> 00:29:32.700
to the church and has placed himself under the

00:29:32.700 --> 00:29:35.440
teaching and the discipline of the church. That's

00:29:35.440 --> 00:29:39.099
God's plan, every one of us. That's how we build

00:29:39.099 --> 00:29:41.700
the church. Number two, by investing in its ministry.

00:29:42.859 --> 00:29:46.500
By investing in its ministry. By giving freely

00:29:46.500 --> 00:29:49.380
and generously and seeing that we're not simply

00:29:49.380 --> 00:29:53.440
giving to a man or to a man's program. We are

00:29:53.440 --> 00:29:56.519
giving to God and to God's work in the world.

00:29:57.200 --> 00:30:00.680
We need to see our giving that way. Thirdly,

00:30:00.680 --> 00:30:05.119
by protecting its harmony. By doing everything

00:30:05.119 --> 00:30:08.599
within our own power to see if the church is

00:30:08.599 --> 00:30:13.559
of one mind. Folks, I want to tell you something.

00:30:15.099 --> 00:30:17.440
This is going to make some of you mad. We've

00:30:17.440 --> 00:30:19.920
had more division and more gossip in this church

00:30:19.920 --> 00:30:22.279
in the last few months than any time since I've

00:30:22.279 --> 00:30:25.440
been a pastor. And some of you have allowed that

00:30:25.440 --> 00:30:30.940
to happen. If we are going to build this church,

00:30:31.559 --> 00:30:36.000
then we have to ourselves stop gossiping and

00:30:36.000 --> 00:30:38.779
we have to confront people who are gossiping.

00:30:39.180 --> 00:30:42.079
A lie can go around the world seven times before

00:30:42.079 --> 00:30:46.599
truth gets out the gate. And some of us have

00:30:46.599 --> 00:30:53.140
promoted that. Some of us have to look after

00:30:53.140 --> 00:30:56.140
where there's division in the church and confront

00:30:56.140 --> 00:31:00.519
it. If we're going to build the church, it means

00:31:00.519 --> 00:31:06.200
that we protect its harmony. And we take it upon

00:31:06.200 --> 00:31:08.740
ourselves, it's not somebody else's job, it's

00:31:08.740 --> 00:31:14.279
my job, to see that the body is held together

00:31:14.279 --> 00:31:17.440
in oneness. Number four, by praying for its maturity.

00:31:18.680 --> 00:31:21.559
By interceding before God, getting on our knees

00:31:21.559 --> 00:31:24.259
and praying in the direction of its mission.

00:31:26.769 --> 00:31:31.009
And number five, by promoting its growth. Its

00:31:31.009 --> 00:31:33.970
growth downward and upward and outward. Its growth

00:31:33.970 --> 00:31:37.710
in every dimension. The Bible makes no distinction

00:31:37.710 --> 00:31:41.269
between growth of maturity and growth in numbers.

00:31:41.690 --> 00:31:44.569
That is a false distinction. Where the church

00:31:44.569 --> 00:31:47.650
is growing in maturity and growing in the Lord,

00:31:47.910 --> 00:31:51.789
it will be reaching out to new people. And therefore

00:31:51.789 --> 00:31:54.730
we need to promote the growth of the church.

00:31:54.940 --> 00:32:01.480
have a mindset that values growth. So what's

00:32:01.480 --> 00:32:04.019
important in the church? Priority number one,

00:32:04.259 --> 00:32:07.859
love for others. Priority number two, proclaim

00:32:07.859 --> 00:32:11.220
the word. Priority number three, edify the church.

00:32:11.339 --> 00:32:14.200
Do everything that I can to build up the church.

00:32:14.759 --> 00:32:19.339
And when we do that, the church can be healthy

00:32:19.339 --> 00:32:21.920
because we're following biblical priorities.

00:32:23.940 --> 00:32:27.279
News commentator Dan Rather has a way of keeping

00:32:27.279 --> 00:32:29.700
his professional objectives in mind. He says

00:32:29.700 --> 00:32:31.779
that he has three slips of paper, one in his

00:32:31.779 --> 00:32:35.640
pocket, one on his desk at work, and one in his

00:32:35.640 --> 00:32:39.539
billfold. And on that piece of paper is the simple

00:32:39.539 --> 00:32:43.539
question, is what you are doing now helping the

00:32:43.539 --> 00:32:48.480
broadcast? I would probably answer his question

00:32:48.480 --> 00:32:52.710
a little differently than he does. But I would

00:32:52.710 --> 00:32:54.730
like to take that question in closing and just

00:32:54.730 --> 00:32:58.230
apply it to me and to you, and to ask ourselves,

00:33:01.190 --> 00:33:05.490
is what I am doing now reflecting God's priorities?

00:33:10.470 --> 00:33:14.430
Is the way that I am living reflecting God's

00:33:14.430 --> 00:33:20.119
priorities? And if not, If not, then we need

00:33:20.119 --> 00:33:23.880
to put first things first. God help us to do

00:33:23.880 --> 00:33:27.799
that, let's pray. Now Father, I pray that by

00:33:27.799 --> 00:33:31.720
the Holy Spirit you will simply bring our hearts

00:33:31.720 --> 00:33:34.980
and our wills to a point of yieldedness and openness

00:33:34.980 --> 00:33:40.619
to hear your message. And I pray that you will

00:33:40.619 --> 00:33:44.859
show us what it means to have your priorities

00:33:44.859 --> 00:33:48.430
in our lives. And show us the benefit of that.

00:33:49.609 --> 00:33:51.450
Show us that it's for our own good that we live

00:33:51.450 --> 00:33:58.230
that way. Lord, I pray that this week your priorities

00:33:58.230 --> 00:34:02.809
will be more visible, more apparent in our lives

00:34:02.809 --> 00:34:08.269
than perhaps they've been this last week. In

00:34:08.269 --> 00:34:14.579
Jesus' name, amen. Well, may we live out God's

00:34:14.579 --> 00:34:16.639
priorities this week. Thank you for being with

00:34:16.639 --> 00:34:18.780
us in worship today. If you're visiting, please

00:34:18.780 --> 00:34:20.539
come to the reception area in the back where

00:34:20.539 --> 00:34:23.739
I'll be and some of our other staff and elders

00:34:23.739 --> 00:34:25.820
so that we can greet you personally. Will you

00:34:25.820 --> 00:34:28.820
do that? God bless you as you go. I hope that

00:34:28.820 --> 00:34:30.659
you've had a good day already and that your day

00:34:30.659 --> 00:34:32.739
will continue to be blessed by the Lord. We're

00:34:32.739 --> 00:34:33.139
dismissed.
