WEBVTT

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This week is an important week of ministry in

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our children's area Vacation Bible school begins

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in the morning with hundreds of boys and girls

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will be coming and The scores of adults will

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be coming to help lead and teach and help in

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various ways So be in prayer, please for Vacation

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Bible school and ask God to give us a wonderful

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week of ministry to these young lives Please

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open your Bible with me to first Corinthians

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chapter 10 This book of 1 Corinthians, I hope

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you've noticed as we've studied it together,

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speaks to a world like ours. Its context is pagan

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and immoral. The pages of 1 Corinthians penetrate

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to the very core of the cultural values and the

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sensual lifestyle that tempt believers away from

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Jesus Christ. Paul speaks about this again this

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morning as he writes beginning in verse 14. Therefore,

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my beloved, flee, flee from idolatry. I speak

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as to wise men, you judge what I say. Is not

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the cup of blessing that we bless a sharing in

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the blood of Christ? Is not the bread which we

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break a sharing in the body of Christ? Since

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there is one bread, we who are many are one body,

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for we all partake of the one bread. Look at

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the nation Israel. Are not those who eat the

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sacrifices sharers in the altar? What do I mean

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then? That a thing sacrificed to idols is anything,

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or that an idol is anything? No. But I say that

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the The things which the Gentiles sacrifice,

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they sacrifice to demons and not to God. And

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I do not want you to become sharers in demons.

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You cannot drink the cup of the Lord and the

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cup of demons. You cannot partake of the table

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of the Lord and the table of demons. Or do we

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provoke the Lord to jealousy? We are not stronger

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than he, are we? All things are lawful, but not

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all things are profitable. All things are lawful,

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but not all things edify. Let no one seek his

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own good but that of his neighbor. Eat anything

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that is sold in the meat market without asking

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questions for conscience sake, for the earth

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is the Lord's and all it contains. If one of

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the unbelievers invites you and you wish to go,

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eat anything that is set before you. without

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asking questions for conscience sake. But if

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anyone should say to you, this meat is sacrificed

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to idols, do not eat it for the sake of the one

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who informed you and for conscience sake. I mean

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not your own conscience, but the other man's.

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For why is my freedom judged by another's conscience?

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If I partake with thankfulness, Why am I slandered

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concerning that for which I give thanks? Whether

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then you eat or drink or whatever you do, do

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all to the glory of God. Give no offense either

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to Jews or to Greeks or to the Church of God,

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just as I also please all men in all things,

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not seeking my own profit, but the profit of

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the many that they may be saved. Be imitators

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of me. Just as I also am of Christ In the ancient

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days of old when I played basketball in high

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school I remember our coach on many occasions

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explaining to us a certain play and how he wanted

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it done But it didn't really come across to me

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as one of his coach ease Until he demonstrated

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it until he went through the motion or showed

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us on the floor or did the exercise that he wanted

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the rest of us to do. I'm one of those people

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who needs an example. The Corinthians needed

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an example. They needed a flesh and blood model

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of what it means to live out godly conduct in

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an ungodly culture. They needed to know what

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godly living looked like on the streets of a

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place like Corinth. They needed a mentor, a discipler

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who would give them a pattern and show them that

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it is possible to live a self -disciplined, race

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-winning life in a corrupt world. That's why

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this book is so important for us. Because we

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also need to be reminded that we can live a self

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-disciplined, race -winning life in a corrupt

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world. And that's the point that Paul raises

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in the text, because he had personally lived

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among them for 18 months. They knew his life

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well. And he wasn't afraid to tell them to imitate

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himself, for Paul himself had imitated Christ.

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Paul is not here claiming that he is perfect

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when he says, imitate me. He is not claiming

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he is perfect in every respect. He is only saying

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that Christ had taught him, that Christ had transformed

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his attitudes and his actions to such an extent

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that he could say, imitate me, literally says

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mimic me, as I also have imitated Christ. Jesus

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was evident in Paul. And that's why Paul could

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not hesitate to say, imitate me, because if you

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do, you will imitate Jesus. I believe the point

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that God wants us to grasp in this text today

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is that you will know how to be like Jesus and

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finish your race with success if you too mimic

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Paul. You say, well what does that mean? Well,

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Paul explains it in this text. In fact, there

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are four imperatives in this text that are in

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the present tense that show us that Paul is telling

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us what habits we need to have in our life in

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order to mimic him. Indeed, I believe to follow

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Paul, to imitate Paul, you must seek to build

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four habits into your life. The first habit is

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this, to flee idolatry. He talks about this in

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verses 14 to 22. Flee continually as a habit

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of life, idolatry, he says. Corinth had a long

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history as a center of idol worship. There was

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a restored temple of Apollo that was originally

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built 600 years before Paul was in the city.

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It had been restored. And there was another sanctuary

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that had a colossal statue of a god. There are

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seven columns of Apollo's temple that still remain

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in the ruins of Corinth till this day. So magnificent

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and massive was the structure. On the slope of

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a nearby hill there was a shrine to Athena. Near

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the Apollo temple there was a shrine and a fountain

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to Poseidon. Other remains from the Roman period

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include a pantheon, which is a temple to all

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of the gods. There were also temples to Heracles,

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Hermes, and Jupiter. In addition, there was a

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temple to the deified sister of Emperor Augustus,

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whose name was Octavia. But then on the rocky

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pinnacle that was nearby, that was called the

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Acro Corinth, that stood about 600 feet above

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the plain where Corinth was located. was this

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famous temple that we've mentioned several times

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to the goddess Venus or Aphrodite. And then on

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the north slopes, leading from the top down toward

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the city, on the north slopes of this rocky pinnacle

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were other temples as well, to the Egyptian gods

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Isis and Serapis. And there was Wanda Demeter.

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In fact, that particular temple was used from

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600 BC for almost a thousand years. In other

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words, 300 years after Paul left the city of

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Corinth, that temple was still in use and in

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the ruins of it they have found large dining

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rooms. Perhaps that is the occasion for Paul's

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remark here regarding the table of demons that

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he tells them not to eat at. And so you see,

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when Paul says to these people in Corinth, flee

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idolatry, it was a very pertinent command. You

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say, well, what does that mean today? Because

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we don't have idols all over the place. Well,

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it depends upon how we define idols, doesn't

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it? We don't have idols perhaps in the sense

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of Corinth. We can say this very clearly from

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what is is meant by Paul that Christians ought

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never to be involved in idol worship or in any

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false religious system that leads men away from

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God. For that's what idol worship really is intended

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to do, to lead men away from the knowledge of

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the true God. Christians ought never to be involved

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in a false religious system like that. Now Paul

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reminds us that an idol is nothing in itself.

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But demons, he says, exploit idols for their

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own wicked gratification. You say, well so what

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if they do? Paul's point here is that believers

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are united to Jesus Christ and as such we dare

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not fellowship with demons. Someone has said

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you can't walk with God and run with the devil.

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That's what Paul is saying here. He makes an

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allusion in verses 16 and 17 to the Lord's Supper.

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He speaks about the one bread, which of course

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is Jesus Christ who said, I am the bread of life.

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He is the one bread and we who are many have

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been made one by partaking of this one bread.

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In verse 18 he gives an illustration from Old

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Testament Israel. Harold Meir says, here Paul

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compares the Old Testament sacrifices with pagan

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offerings. When the people of Israel sacrificed

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at the altar and ate part of the sacrifice, they

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participated in and became a part of the sacrificial

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system and worship of God. And so, when the pagans

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sacrifice, they do so to demons. And Paul doesn't

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want the Corinthians to share in worship having

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to do with demons. That is his point. And so

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we can say from this part of the text that to

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imitate Paul means to avoid anything that compromises

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the uniqueness and the completeness of Jesus

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Christ's saving work in his death on the cross

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for our sins and his resurrection for the dead.

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Anything that compromises the gospel message

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we are to stay away from. any kind of false religious

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system. But there's also more meaning here than

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that, I think, for us. Because it also means

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if we are to flee idolatry that we must forsake

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anything that takes the place of God in our lives.

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Any idol, put that in quotes, any idol that interferes

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with Jesus Christ's lordship must be forsaken.

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The Christian is not ruined by living in the

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world, but the Christian is ruined by the world

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living in him. What we have today in our culture

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is not the worship of idols of stone, but the

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worship of attitudes and things and pleasure.

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We have idols of fame and idols of relationship

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and idols of self -interest, idols of things

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that we possess and idols of things that we want

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to possess, idols of sports, idols of entertainment,

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idols of games, idols of television. We can go

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on and on down the list and describe the idols

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that are prominent in our culture And I want

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to submit to you today. We may not live in a

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culture like Corinth where there are temples

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to gods and goddesses But we live in a culture

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that is filled with idolatry Where there are

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many things that can take the place of God in

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the lives of people and those things also take

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the place of God too often in our lives. And

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so let's not think that Paul's words are somehow

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foreign and for somebody else when he says that

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if we're going to imitate him, if we're going

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to run the race and win it, then we have to flee

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from those things that take the place of God

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in our lives. You say, well, how do I know what

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things are taking the place of God in my life?

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You have to examine your heart and ask yourself

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questions like, does this thing receive more

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of my time and energy than the Lord does? Do

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I make greater sacrifices for this activity or

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for this purpose than I do for God. Do I think

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about this? Do I desire this more than I desire

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God's will in my life? Really all we have to

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do to find out what the idols are in our lives

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is think back to the last week and see how we

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really spent it. to take a look at our checkbook

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and see what we're really spending our money

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on. And to think through our plans for the future

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and what we're focusing on doing in the next

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year or the next 10 years or the rest of our

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lives. And when we have honestly answered those

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questions, then we'll be able to know to what

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extent we are idolaters. Paul is writing to the

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Corinthians who believed in Jesus Christ, just

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like you and I do. But here they are in their

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worldliness, with the world living in them, now

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going back to their old ways. And the values

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and the priorities of God are being forsaken.

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And that is as true in the 20th century church

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as it was true in the first century church at

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Corinth. And so I say to you that if we're going

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to mimic Paul, we need to make a life habit to

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ruthlessly examine our hearts for idols and to

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dump them. And not to do that once on some Sunday

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morning, but to make it a habit of life. To examine

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our hearts and to say, God, does this thing come

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before you? Do I prefer this above being with

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you? Am I giving more of myself to this thing

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than I'm giving to you? To ruthlessly look at

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our hearts and to flee. From those things that

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are robbing God of the the preeminence and the

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supreme place That he rightly deserves There's

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a second command that Paul gives that we find

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in verse 24 He says it in the negative, but we're

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going to put it in the positive. He says let

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no one seek his own good but that of his neighbor

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I want to suggest to you that if we're going

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to imitate Paul, it means not only to flee idols,

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but it means to bless others. Verses 23 to 30

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talk about this, and here Paul again introduces

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the theme that he's talked about several times

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as we've studied the book, and that is this problem

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of eating food that has been offered to idols.

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He's not talking about going to the idols. temple

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and they're participating in something, but he's

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talking about food sold in the marketplace that

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had first been offered to idols and which was

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therefore cheaper, easier to get a hold of. Paul

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introduces this problem. Should a Christian eat

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that kind of meat? Well, Paul says possibly so.

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He says all things are lawful. Remember, that

00:18:53.220 --> 00:18:56.819
was the little statement. that some of them were

00:18:56.819 --> 00:19:01.920
using to justify their lifestyle. I'm a Christian.

00:19:01.920 --> 00:19:04.200
I can do anything. I have freedom in Christ.

00:19:04.380 --> 00:19:08.160
All things are lawful for me. Paul says, okay,

00:19:08.700 --> 00:19:11.660
you can possibly eat of it, but consider this.

00:19:12.759 --> 00:19:15.440
Not all things are profitable. It doesn't bring

00:19:15.440 --> 00:19:20.019
advantage to others. Not all things edify. That

00:19:20.019 --> 00:19:25.009
is, they don't build up others. And so he suggests

00:19:25.009 --> 00:19:28.849
to them, you may want to limit your choices out

00:19:28.849 --> 00:19:33.049
of love when that's necessary in order to bless

00:19:33.049 --> 00:19:37.369
others, in order to do them good. Paul reminds

00:19:37.369 --> 00:19:43.410
them again, let love for others limit your liberty,

00:19:43.470 --> 00:19:47.890
if need be, so that your life will be a blessing.

00:19:49.300 --> 00:19:52.779
Paul applies this idea in verses 25 through the

00:19:52.779 --> 00:19:55.500
first part of verse 29 where basically he says,

00:19:56.319 --> 00:20:00.920
hey, he can eat anything. And if you go to an

00:20:00.920 --> 00:20:03.680
unbeliever's house and he puts before you food

00:20:03.680 --> 00:20:09.519
of any sort, eat it. Unless, unless someone says

00:20:09.519 --> 00:20:18.579
to you, that's been awful. Paul says, if you

00:20:18.579 --> 00:20:21.839
learn that, then you're better off not eating

00:20:21.839 --> 00:20:24.279
it for that person's sake, not your own conscious,

00:20:24.339 --> 00:20:27.599
but for his conscious sake, so that he will not

00:20:27.599 --> 00:20:33.279
be offended. Then Paul says, why is my liberty

00:20:33.279 --> 00:20:38.339
judged by somebody else? Doesn't that sound like

00:20:38.339 --> 00:20:41.839
a 20th century question? Why should I limit my

00:20:41.839 --> 00:20:46.240
life for somebody else? Paul's point here is

00:20:46.240 --> 00:20:48.720
that although he may eat with thankfulness anything,

00:20:49.920 --> 00:20:55.299
if his actions create misunderstanding and slander

00:20:55.299 --> 00:20:58.200
against him by somebody who's weak in their conscience,

00:20:59.000 --> 00:21:03.819
it's better for him to refrain from eating. But

00:21:03.819 --> 00:21:05.900
Paul's point, I think, in this part of the paragraph

00:21:05.900 --> 00:21:08.420
is this. If you and I are going to imitate him

00:21:08.420 --> 00:21:13.410
and thus run a winning race, We need to make

00:21:13.410 --> 00:21:17.069
it a habit of life to conduct ourselves so as

00:21:17.069 --> 00:21:22.410
to bless others. And sometimes that means putting

00:21:22.410 --> 00:21:26.230
ourselves second or third or tenth on the list.

00:21:29.230 --> 00:21:31.170
There are things we would rather do or there

00:21:31.170 --> 00:21:35.789
are things that we feel free to do that so we

00:21:35.789 --> 00:21:39.839
can be a blessing to others we don't do. John

00:21:39.839 --> 00:21:42.380
Greenleaf Whittier said, he who blesses most

00:21:42.380 --> 00:21:46.839
is blessed. So let me tell you, in living that

00:21:46.839 --> 00:21:49.160
kind of a life, this life of love that Paul is

00:21:49.160 --> 00:21:52.940
suggesting here, it's not that we rob of ourselves.

00:21:54.119 --> 00:21:57.839
We may deny ourselves, but we also bring ourselves

00:21:57.839 --> 00:22:01.380
into the place of blessing when we bless others.

00:22:02.740 --> 00:22:06.180
So, Paul says, imitate me. And if you're going

00:22:06.180 --> 00:22:12.380
to do that, it means Choosing, every day, to

00:22:12.380 --> 00:22:16.660
make it a habit of your life, every day, to live

00:22:16.660 --> 00:22:22.420
to bless other people. To live to bless others.

00:22:24.660 --> 00:22:26.500
There's a third command that Paul gives, we find

00:22:26.500 --> 00:22:32.759
it in verse 32, verse 31 rather, where he says,

00:22:33.440 --> 00:22:37.240
do all to the glory of God. Do as imperative.

00:22:37.240 --> 00:22:40.380
It's in the present tense Paul says if we're

00:22:40.380 --> 00:22:42.339
going to imitate him it means fleeing idols.

00:22:42.339 --> 00:22:45.039
It means blessing others third. It means glorifying

00:22:45.039 --> 00:22:49.440
God In whatever actions you take or the choices

00:22:49.440 --> 00:22:54.599
you make You and I are to seek God's interests

00:22:54.599 --> 00:23:00.720
Not our own What does it mean? to glorify God

00:23:00.720 --> 00:23:04.359
Let me suggest a couple of phrases that I think

00:23:04.519 --> 00:23:07.839
encapsulate the heart of it. In the first place

00:23:07.839 --> 00:23:13.940
it means to advance his purpose. To glorify God

00:23:13.940 --> 00:23:16.640
is to understand what God is about and to advance

00:23:16.640 --> 00:23:21.259
his purpose and therefore I make my choices in

00:23:21.259 --> 00:23:26.740
whatever I do so that God's purpose is put forward.

00:23:27.900 --> 00:23:31.700
It's advanced, it's promoted. Secondly it means

00:23:31.700 --> 00:23:37.130
to enhance his reputation. That whatever I do

00:23:37.130 --> 00:23:44.049
I'm concerned about how others view God. I want

00:23:44.049 --> 00:23:52.910
to enhance God's reputation in the world. Sometimes

00:23:52.910 --> 00:23:55.650
God gets a pretty bum rap in this area by Christians,

00:23:56.150 --> 00:24:02.450
doesn't he? Because the way that we choose to

00:24:02.450 --> 00:24:07.690
live or to talk or to act Actually detracts from

00:24:07.690 --> 00:24:12.710
the glory of God and God's reputation is smeared

00:24:12.710 --> 00:24:15.609
Now God himself is still all glorious, but the

00:24:15.609 --> 00:24:20.490
fact is his reputation can be smeared And so

00:24:20.490 --> 00:24:23.170
that's why Paul says if you want to imitate me

00:24:23.170 --> 00:24:27.710
and run a race that will win in the end Then

00:24:27.710 --> 00:24:31.009
you need to make it a habit of your life to promote

00:24:31.009 --> 00:24:34.990
God's reputation in everything you do. Make that

00:24:34.990 --> 00:24:38.089
a habit of your life. The Westminster Shorter

00:24:38.089 --> 00:24:41.069
Catechism says that the chief end of man is to

00:24:41.069 --> 00:24:46.690
what? Not too many Anglicans here today. To glorify

00:24:46.690 --> 00:24:54.849
God and enjoy him forever. The chief end of man.

00:24:57.869 --> 00:25:01.640
One man wrote, To lift up the hands in prayer

00:25:01.640 --> 00:25:07.180
gives God glory. But a man with a dung fork in

00:25:07.180 --> 00:25:12.460
his hand, or a woman with a slop pail, give him

00:25:12.460 --> 00:25:16.460
glory too. He is so great that all things give

00:25:16.460 --> 00:25:22.140
him glory, if you mean that they should. I was

00:25:22.140 --> 00:25:24.880
talking the other evening to a student at one

00:25:24.880 --> 00:25:28.779
of our Christian colleges nearby. very involved

00:25:28.779 --> 00:25:34.779
in athletics in the past, at least, and now majoring

00:25:34.779 --> 00:25:38.339
in what he needs to major on as a college student.

00:25:39.720 --> 00:25:42.880
And he said, you know, God has taught me in the

00:25:42.880 --> 00:25:48.079
last few months that when I'm out playing basketball

00:25:48.079 --> 00:25:52.400
or I'm playing sports that I should not do that

00:25:52.400 --> 00:25:57.730
for my reputation. And he said, the reason I'm

00:25:57.730 --> 00:26:02.250
studying now hard in college is not to glorify

00:26:02.250 --> 00:26:04.710
me, but he says, I'm doing it to glorify God.

00:26:05.269 --> 00:26:10.549
Hallelujah. He's made a huge step of maturity

00:26:10.549 --> 00:26:14.549
in his life. And that's what Paul is saying here.

00:26:15.289 --> 00:26:24.130
Whatever you do, be it eating or drinking, the

00:26:24.130 --> 00:26:27.299
course of life, the routine things of the day,

00:26:27.480 --> 00:26:34.359
whatever you do, make it a habit of life to advance

00:26:34.359 --> 00:26:38.359
and promote God's reputation in those things.

00:26:40.039 --> 00:26:43.059
And then there's a final word of command that

00:26:43.059 --> 00:26:47.279
Paul gives in verses 32 and 33 where he says,

00:26:47.640 --> 00:26:52.759
give no offense, give no offense, present tense,

00:26:53.019 --> 00:26:56.230
it's to be a habit. He says, if you're going

00:26:56.230 --> 00:27:02.430
to mimic me and Jesus, and thus win the race

00:27:02.430 --> 00:27:08.549
of life and receive the reward at the end, then

00:27:08.549 --> 00:27:14.710
what you need to do is to win the lost. For he

00:27:14.710 --> 00:27:20.750
says, give no offense that they may be saved.

00:27:22.799 --> 00:27:25.980
What he's saying here is that we must live not

00:27:25.980 --> 00:27:31.539
to create harm or injury to anyone He is not

00:27:31.539 --> 00:27:35.599
saying that we should become men pleasers But

00:27:35.599 --> 00:27:41.019
that rather we should not be self pleasers He

00:27:41.019 --> 00:27:43.640
says that we don't want to put a hindrance in

00:27:43.640 --> 00:27:49.339
the way of anyone being rescued by Christ And

00:27:49.339 --> 00:27:52.819
so he says if you're going to imitate me then

00:27:52.819 --> 00:27:57.380
you must live to win the lost. You must make

00:27:57.380 --> 00:28:00.339
it a habit of life to be concerned about them.

00:28:01.000 --> 00:28:04.619
Make it a habit of life to help others come to

00:28:04.619 --> 00:28:09.200
Jesus. And so live your life to be a blessing

00:28:09.200 --> 00:28:13.740
and not a blight, a stepping stone to Him and

00:28:13.740 --> 00:28:17.700
not a stumbling stone. Live your life to be a

00:28:17.700 --> 00:28:23.539
builder, not a destroyer. The secret of evangelism

00:28:23.539 --> 00:28:28.579
is allowing the love of Christ to overflow every

00:28:28.579 --> 00:28:32.579
action and every thought and every word in your

00:28:32.579 --> 00:28:39.200
life. The most successful soul winners are those

00:28:39.200 --> 00:28:43.220
whose lives are just flooded with God's love.

00:28:44.759 --> 00:28:50.519
And they make it a habit of life to live in such

00:28:50.519 --> 00:29:00.230
a way that the lost are one to the Savior. Godliness

00:29:00.230 --> 00:29:06.329
is found in imitating Jesus and Paul, because

00:29:06.329 --> 00:29:10.670
Paul imitated Jesus. It means fleeing anything

00:29:10.670 --> 00:29:14.009
that challenges God's preeminence and supreme

00:29:14.009 --> 00:29:18.430
place in our lives. It means conducting ourselves

00:29:18.430 --> 00:29:23.099
so as to bless others. It means making it a habit

00:29:23.099 --> 00:29:26.079
also to promote God's reputation and to help

00:29:26.079 --> 00:29:31.619
others find a relationship with God. He who lives

00:29:31.619 --> 00:29:41.359
like Christ will win others to Christ. What Paul

00:29:41.359 --> 00:29:44.059
says here to these Corinthians in the midst of

00:29:44.059 --> 00:29:46.440
their culture are words that come to you and

00:29:46.440 --> 00:29:51.960
me in the culture of the late 20th century. and

00:29:51.960 --> 00:29:58.000
how the world today is crying out to see examples,

00:29:59.740 --> 00:30:05.680
to see models of what a Christian is. Paul says

00:30:05.680 --> 00:30:08.799
that's what you need to be, folks. He says imitate

00:30:08.799 --> 00:30:14.119
me. Imitate me. And as you do, you will imitate

00:30:14.119 --> 00:30:20.099
Jesus. Will you choose today to make that a habit

00:30:20.099 --> 00:30:24.329
of your life? to imitate Paul in these four areas,

00:30:24.789 --> 00:30:28.410
will you choose today to seek to add these four

00:30:28.410 --> 00:30:37.829
habits to your life? If you do, those around

00:30:37.829 --> 00:30:44.349
you will be touched by God. Hearts that have

00:30:44.349 --> 00:30:48.930
remained closed to you will begin to open up.

00:30:51.920 --> 00:30:54.460
Doors that you have sought to go through but

00:30:54.460 --> 00:31:00.880
have been closed will begin to crack open if

00:31:00.880 --> 00:31:08.339
you will imitate Paul and thus Jesus. Let's pray

00:31:08.339 --> 00:31:17.500
together. Lord, I pray as did that man of old

00:31:17.500 --> 00:31:22.640
who said, Make me more like yourself and less

00:31:22.640 --> 00:31:35.299
like myself. Jesus, we need today to be convicted

00:31:35.299 --> 00:31:41.079
of the worldliness that has overtaken us. Thank

00:31:41.079 --> 00:31:43.519
you for this wonderful model that is set before

00:31:43.519 --> 00:31:49.799
us. I pray that we will forsake all that robs

00:31:49.799 --> 00:31:55.740
you of your rightful place in our lives. And

00:31:55.740 --> 00:32:00.839
that we will seek to add these four habits this

00:32:00.839 --> 00:32:04.740
week and that it will make a difference in how

00:32:04.740 --> 00:32:15.809
we live and how your gospel is advanced. I'm

00:32:15.809 --> 00:32:18.069
going to give you just a moment now in the quietness

00:32:18.069 --> 00:32:20.910
of this moment to say something to the Lord yourself

00:32:20.910 --> 00:32:39.809
about these four habits. Father, I pray that

00:32:39.809 --> 00:32:42.750
you will hear our prayers and answer them in

00:32:42.750 --> 00:32:46.609
Jesus' name. Amen.
