WEBVTT

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All right, thank you. Let's open our Bibles together

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this morning through the book of 1st Corinthians

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and the 8th chapter. 1st Corinthians chapter

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8, and I'll invite you to read along in your

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copy of the Bible as I read the scripture for

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us in the New American Standard Version. Now

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concerning praying the sacrifice to idols, we

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know that we all have knowledge. Knowledge makes

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arrogance. but love edifies. If anyone supposes

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that he knows anything, he has not yet known

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as he ought to know, but if anyone loves God,

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he is known by him. Therefore, concerning the

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eating of things sacrificed to idols, we know

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that there is no such thing as an idol in the

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world, and that there is no God but one. For

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even if there are, so called God, whether in

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heaven or on earth, as indeed there are many

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gods and many lords, yet for us there is but

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one God, the Father, from whom are all things,

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and we exist for Him, and one Lord, Jesus Christ,

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by whom are all things, and we exist through

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Him. However, not all men have this knowledge,

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but some, being accustomed to the idol, until

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now. eat food as if it were sacrifice to an idol,

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and their conscience being weak is defiled. The

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food will not commend us to God. We are neither

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the worst if we do not eat it, nor the better

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if we do eat. But take care, lest this liberty

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of yours somehow become a stumbling block to

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the weak. For if someone sees you who have knowledge

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dining in an idol's temple, Will not his conscience,

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if he is weak, be strengthened to eat things

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sacrificed to idols? For through your knowledge

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he who is weak is ruined, the brothers for whose

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sake Christ died. And thus by sinning against

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the brethren and wounding their weak conscience

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when it is weak, their conscience when it is

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weak, you sin against Christ. Therefore, if food

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causes my brother to stumble, I will never eat

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meat again. that I may not cause my brother to

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stumble. Well, these seem like strange words

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far out of touch with where we live in the end

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of the 20th century. But in fact, they're very

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vital to what we are facing in our world today.

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Paul in this chapter is confronting a new concern

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that the people in Corinth had written to him

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about. It begins with a matter of Christian liberty.

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as he addresses here, which Paul has already

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touched upon in chapter 6 and verse 12 in our

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study. But we're going to find that this theme

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carries through, actually, chapter 11. So what

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Paul wants to talk about here introduces a whole

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subject that generally is under the category

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of Christian living. And it will take four chapters

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of this book for him to give his heart regarding

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what he wants to say. The cultural issue that

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brings the issue of Christian liberty into focus

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here is the eating of meat that had been sacrificed

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to idols. He's talking about pagan worship. There

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were times when animals were offered to these

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pagan gods. And when that was done, the meat

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of the sacrifice was usually divided into three

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portions. Part of it was burned on the altar

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to the pagan god. Part of it was returned to

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the offeror so that he went home with some meat.

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And then a third part was given to the cultic

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priest who offered to this god on behalf of the

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sacrifice. And that priest would either use it

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himself or he would sell it. on the market, and

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that was one way that he supported himself. So

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that was the cultural issue that the Corinthians

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were facing. Remember, many of them had come

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out of that sort of a background. Now the problem

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for the Christians arose in three ways. Since

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these public sacrifices were often sold to the

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market, the market then would turn around and

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sell them to the public. keeper. The meat that

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had been offered to idols was less costly. And

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so there were families who struggled, should

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I, in order to help my budget, buy this keeper

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meat, even though it has been offered before

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this to one of the pagan gods? Another way that

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the issue would arise was that unsaved friends

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might invite a Christian to their home for dinner.

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And obviously they would serve a delicious meal,

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but that meat that was a part of the meal very

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likely would have been a part of an offering

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to a pagan god. Should a Christian go to a non

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-Christian's home and eat that sort of food?

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Then a third way the question arose was that

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in many public, many public social gatherings

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were held at pagan temples. And so as part of

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these public occasions they would be in situations

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where they would be given food to eat that had

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been offered to idols. So what to do? Is it right

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to eat or not to eat this kind of food? To participate

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and to eat might suggest the approval of the

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idols and that whole religious system. But others

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said, no, that system doesn't mean anything.

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This is good food. It's just meat. So we should

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eat it. And there were people on both sides of

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this issue. Now, of course, it's not new in the

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church in our day that there are people on at

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least two sides of every issue. That was the

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case here. Now you say, well, how does all of

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this affect my life because I haven't really

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had any meat lately offered to an idol? Well,

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when I first began preaching 25 years ago, it

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wasn't too hard, frankly, to find activities

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that were disputed among Christians, as to whether

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it was right or wrong, where the scripture didn't

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give a clear statement of prohibition. But there

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was dispute nonetheless. There are fewer of those

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today than there were 25 years ago. I'm not sure

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that's a compliment. I think that the fact that

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there are so few things considered by the Western

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Church to be taboo in the late 90s is probably

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a sign of our Laodicean spirit, to be honest

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with you. As I thought about this this morning,

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what kind of an issue is there today where there

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is disagreement among Christians? something that

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would sort of relate to the idol thing here.

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And I came up with one, and there may be more,

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and this may not be the best one, but I know

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that it's relevant because I've heard it discussed

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within our church and within the fellowship of

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people I know. And that is should a Christian

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go to a casino for entertainment. We see ads

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in the newspaper all the time about so -and -so

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appearing at one of the casinos in the state

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of Minnesota. And we hear these promotions about

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this or that being given away and this jackpot

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being won. Should a Christian go to a casino?

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We've got two Christians here. We'll call them

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Jim and Tim. How's that? Nobody I know. But Jim

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says, you know... I've got some extra money that

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I use in recreation, and whether I use it for

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fishing or to go to a casino, it's my choice.

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So I think I'm just going to go up to the casino

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this Friday night and see if I can win some money.

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And if I don't, you know, I will use it on gas

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and bait anyway. And so, who did I say that was,

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that Jim? Okay, that was Jim. Now let's talk

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10 minutes. Tim says, you know something? Gambling

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was part of my past. I did that when I was a

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non -Christian. And to me, to go to a casino

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is really participating in something that's very

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ungodly because that's how I wasted a lot of

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my money and my family's money before I became

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a Christian. I saw the futility of all of that.

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So now Jim sees him on the street and he says,

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hey, you want to go to the casino with me on

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Friday night? You see, there is exactly the kind

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of an issue we're talking about in 1st Corinthians

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chapter 8. The one man has a rationale as to

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why this is OK for him. He has a knowledge about

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it. The other person has a conscience that is

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stricken with guilt. regarding going to casinos.

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Now, there are probably other examples that you

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can think of as to how this sort of a chapter

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applies. But let's take a look at what the apostle

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says. The first thing he talks about is what

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knowledge says in verses 1 through 6. Now, he's

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talking here about a specific issue, so let's

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think about that for a moment. He says, we all

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know something. We have come to know something

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by God's revelation. There is some knowledge,

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he says, that we value. He says, we may not know

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everything yet, but there is something that we

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do know. He says in verse 4, we know that idols

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are nothing. They're nothing. Idols are lifeless.

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It may be a front for a demon spirit that receives

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some kind of joy out of being worshipped through

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this idol, but the idol itself is wood, it's

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stone, it's some sort of a metal. Idols are nothing.

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No idol can represent the immaterial and glorious,

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immortal God of the universe. Idol is nothing.

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We know that. Paul says secondly, we also know

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that there's only one God. Verses 4 through 6

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he talks about this. He says this one God has

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revealed himself distinctively to us. He is the

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Father. By that Paul is saying that God is a

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personal God, like a father is a personal being.

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And like a father has authority in his family,

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this personal God has authority in our lives.

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He says he is the source of the creation. He

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is the source of it. It all came from him. He's

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the cause of it. He says we also know that this

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one God is our one Lord, Jesus Christ. He is

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the agent. Everything came into being through

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him. And not only that, it exists by him. is

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sustained by Him. That is who the one true God

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is. Paul says we know this, and the implication

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is that because this one God that we know created

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everything, there is nothing that is unclean,

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including this meat that has been offered to

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idols. He has created all things for us to enjoy

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and to eat, thankfully and in a right way. And

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so holding a piece of meat before an idol, offering

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it up to the so -called God, neither defiles

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this piece of meat, nor does it harm it nutritionally.

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We know that. That's what knowledge says. In

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the verses 7 through 13, he talks about what

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love does. First of all, love realizes something.

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verses seven and eight. What does love realize?

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What does it realize? Well, love, in the Christian

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part, realizes that not everyone knows the truth

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about idols. Now, they may, in their belief system,

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other Christians may know in their belief system

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the idols are nothing, but that hasn't yet soaked

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down into their soul so that it affects their

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behavior and their experience and their conscience.

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Love realizes that there are some so accustomed

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to idols that they cannot break away from the

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mental hole that those idols have on them. And

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eating the meat of idols reminds them of their

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past revulsive practices in the temple. And Paul

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says in that sense they are weak. They are not

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yet able to discern the spiritual principles.

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involved in the meat. And love realizes that.

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Not everybody knows yet down deep this truth

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about the idol. Love realizes that and therefore

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eating meat that is offered to idols for that

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person with a weak conscience defiles him. He

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feels guilty. He feels condemned because of what

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he's done. Now the food itself has absolutely

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no bearing on his relationship with God whatsoever.

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It's just food. But his conscience does have

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a bearing upon his relationship with God. And

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for him, with a weak conscience, to eat the meat

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defiles his conscience and therefore affects

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his relationship with God. Love realizes those

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things. Now, love realizes something else. Love

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realizes, love remembers. It not only realizes,

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but love remembers. Verses 9 through 12. Love

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remembers something. What does love remember?

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Love remembers, first of all, that my liberty,

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that is my right to exercise my Christian freedom,

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must not become a stumbling block to somebody

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else. Verse 10 is an illustration of that. That

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fits in with the whole scene that we described.

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Love remembers that I should not use my freedom

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to cause somebody else to be strengthened or

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encouraged to do what is wrong for them. It also

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remembers that to cause another to stumble is

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very serious. Love remembers that to cause another

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to stumble is to cause him to perish. Now Christ

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died to keep him from perishing. That's what

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he said. Christ died to keep him from perishing

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eternally. But if I, using my rights and my freedom

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that I feel as a mature Christian caused my brother

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to stumble, then I am in a sense causing him

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to perish. Paul is using that here in a figurative

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sense. He means to be ruined. He suffers loss

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of his well -being spiritually. He suffers loss

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of an effective and joyful life as a Christian,

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of his full reward as a Christian because I caused

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him to stumble. And love remembers a third thing,

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and that is to cause another to stumble is also

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to sin against Christ. Can I say it? He says

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if I use my liberty to cause another person to

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stumble in his Christian life, I've not only

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sinned against him, but I have sinned against

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Jesus Christ himself because my brother is in

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Christ as I am. And if I sin against him, then

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I cannot but sin against my Lord as well. And

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so Paul tells us here what love does. It realizes.

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It remembers. And thirdly, love resolves. Love

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resolves. In verse 13, we come to the conclusion.

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And what does love resolve? Paul says love resolves

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never. to do anything that causes another to

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stumble or to be trapped in pen. Never by any

00:18:08.140 --> 00:18:13.119
means, that is the resolution, never by any means

00:18:13.119 --> 00:18:16.940
do what will cause my brother or my sister in

00:18:16.940 --> 00:18:20.940
Christ to stumble in his or her life and to become

00:18:20.940 --> 00:18:25.799
trapped in pen. Now that was Paul's own principle.

00:18:26.160 --> 00:18:28.990
That was what he applied to his life. And next

00:18:28.990 --> 00:18:32.329
week in chapter 9, you'll see that. But here

00:18:32.329 --> 00:18:36.890
is God's point in this whole chapter about this

00:18:36.890 --> 00:18:40.430
strange leap that's offered to idols. Here's

00:18:40.430 --> 00:18:47.150
his point. That knowledge puffs up. It makes

00:18:47.150 --> 00:18:54.950
arrogance. But love builds up. Get edified. Back

00:18:54.950 --> 00:19:01.789
to verse 1. Love builds up, but knowledge puffs

00:19:01.789 --> 00:19:06.069
up. And here's what he's saying. When I, as a

00:19:06.069 --> 00:19:12.490
Christian, focus on my opinion and not the good

00:19:12.490 --> 00:19:17.509
of my brother, I will end up sinning against

00:19:17.509 --> 00:19:23.529
him and sinning against Christ, and I will ruin

00:19:23.529 --> 00:19:30.619
my brother. My opinion, whether it be right or

00:19:30.619 --> 00:19:35.319
wrong, tends to puff me up if I focus on it.

00:19:36.539 --> 00:19:38.859
Now I want you to notice that what these people

00:19:38.859 --> 00:19:42.059
knew to be true was absolutely doctrinally correct.

00:19:43.240 --> 00:19:48.319
Idols are nothing and there is one God. What

00:19:48.319 --> 00:19:51.319
they knew to be true was right, but Paul says

00:19:51.319 --> 00:19:57.430
even good theology can make you proud. if you

00:19:57.430 --> 00:20:01.109
focus on what you know and what your opinion

00:20:01.109 --> 00:20:05.549
is, rather than on what is good for your brother.

00:20:08.430 --> 00:20:11.009
So the question I have to ask myself and you

00:20:11.009 --> 00:20:16.769
today is this. Do you have an issue about which

00:20:16.769 --> 00:20:20.049
your opinion is more important than the good

00:20:20.049 --> 00:20:26.539
of your brother? Do you have an issue in your

00:20:26.539 --> 00:20:30.599
life that is more important to you than what

00:20:30.599 --> 00:20:34.019
your opinion is on it, than what is good for

00:20:34.019 --> 00:20:38.500
your brother? If that's what you're focusing

00:20:38.500 --> 00:20:41.480
on, you're going to end up ruining your brother

00:20:41.480 --> 00:20:47.339
and sinning against Jesus Christ. Because when

00:20:47.339 --> 00:20:50.400
I focus on what I think, and what my opinion

00:20:50.400 --> 00:20:52.779
is, and what my knowledge is, even if it's right

00:20:52.779 --> 00:20:56.940
knowledge, When I focus on that, it ends up making

00:20:56.940 --> 00:21:02.019
me proud. But when I focus on what is good for

00:21:02.019 --> 00:21:06.180
my brother, what helps him, what ministers to

00:21:06.180 --> 00:21:13.880
him, it builds him up. And that, says Paul, is

00:21:13.880 --> 00:21:17.779
what we ought to be concerned about. And so to

00:21:17.779 --> 00:21:29.500
go back to Jim and Tim. What are Jim to do? What

00:21:29.500 --> 00:21:31.400
should be his decision about going to the casino?

00:21:35.359 --> 00:21:39.279
Should he go and not tell Tim because he doesn't

00:21:39.279 --> 00:21:44.859
want Tim to stumble? Should he forget going altogether?

00:21:47.660 --> 00:21:53.470
I leave that to you to decide. This is one of

00:21:53.470 --> 00:21:55.410
those cases where the Word of God does not give

00:21:55.410 --> 00:21:59.690
us yea or nay. It says, here is the principle.

00:22:01.150 --> 00:22:05.769
Now you apply it, and remember that how you apply

00:22:05.769 --> 00:22:10.890
it is what you've given answer for as a judgment

00:22:10.890 --> 00:22:22.039
to the Christ. Let's pray together. As we come

00:22:22.039 --> 00:22:27.920
to the Lord's table, it is important that we

00:22:27.920 --> 00:22:33.220
come with our hearts prepared and cleansed. It

00:22:33.220 --> 00:22:38.259
is important that there not be issues between

00:22:38.259 --> 00:22:43.220
us and others. It is vital that we be living

00:22:43.220 --> 00:22:52.109
our lives under the Lordship of Christ. It is

00:22:52.109 --> 00:22:55.150
very important that we not be focusing on our

00:22:55.150 --> 00:23:02.650
opinions, what we know to be true, but rather

00:23:02.650 --> 00:23:06.609
how we can be used by God to build up our brother,

00:23:08.130 --> 00:23:11.109
who may be weaker than we are in certain respects.

00:23:13.930 --> 00:23:16.069
So let's examine our hearts as we come to this

00:23:16.069 --> 00:23:20.589
truth, and remember that that's how Jesus lived.

00:23:23.789 --> 00:23:27.509
And that's what these elements represent. That

00:23:27.509 --> 00:23:33.250
He went to the cross and gave up His right as

00:23:33.250 --> 00:23:38.009
the Holy Son of God. He gave up His right and

00:23:38.009 --> 00:23:43.470
laid down His life for what does us eternal dead.

00:23:54.410 --> 00:23:58.730
May the Holy Spirit cause each of us to search

00:23:58.730 --> 00:24:02.529
our hearts and to meditate deeply about what

00:24:02.529 --> 00:24:07.670
this bread means, so that we may truly eat it

00:24:07.670 --> 00:24:20.029
with gratitude. Amen. The same spirit of this

00:24:20.029 --> 00:24:24.059
table this morning emphasizing our relationship

00:24:24.059 --> 00:24:27.079
with the Lord and with one another, we have an

00:24:27.079 --> 00:24:29.539
opportunity to participate in the Elder's Fund

00:24:29.539 --> 00:24:32.740
today. That fund is specifically there to help

00:24:32.740 --> 00:24:35.539
others in the great church family as they have

00:24:35.539 --> 00:24:40.859
financial need. The early church practice supporting

00:24:40.859 --> 00:24:43.000
each other and bearing each other's burdens,

00:24:43.079 --> 00:24:46.140
even the financial ones that they would run into.

00:24:46.759 --> 00:24:48.960
Do you care to participate in that fund this

00:24:48.960 --> 00:24:51.390
morning? The offering box in the back of the

00:24:51.390 --> 00:24:55.529
church is going to be used for that and indicate

00:24:55.529 --> 00:24:58.309
on the check that this is for the elders' funds.

00:24:59.569 --> 00:25:02.049
Also tonight, don't forget we have the great

00:25:02.049 --> 00:25:04.650
gospel reunion tonight. That'll be a fun time

00:25:04.650 --> 00:25:07.269
celebrating the Lord and old -time gospel music.

00:25:08.390 --> 00:25:10.349
Be sure to come on out for that. It's a warm

00:25:10.349 --> 00:25:14.210
Sunday, but come on back for that anyway. So

00:25:14.210 --> 00:25:16.809
it'll be a fun time here this evening. And as

00:25:16.809 --> 00:25:19.700
we leave the Lord's house this morning, Let's

00:25:19.700 --> 00:25:22.900
get up and greet each other. Those that you haven't

00:25:22.900 --> 00:25:25.200
met, say hi to, or as we say in Colorado, say

00:25:25.200 --> 00:25:27.980
howdy. And we'll see you all back here next week,

00:25:28.140 --> 00:25:28.640
where it's next.
