WEBVTT

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Well, if you see all those names up there, it's

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pretty impressive, isn't it? The number of people

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who volunteer in various areas of our children's

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ministry. And there's some of you, and we thank

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God for you. Let's pray together and give thanks

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to the Lord for our children's ministry. Father,

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we're glad for what you're doing in the lives

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of our boys and girls because of dedicated people

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who are giving. Well, thank you for Julie and

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Karen who've done such a magnificent job. setting

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in this interim time as we seek a new children's

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director. Father, I pray that those who have

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given so generously will sense great encouragement

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knowing that what they have planted in the lives

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of boys and girls will bring fruit to the glory

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of your name for decades to come. We claim that

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and we give thanks for it in Jesus' name. Amen.

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Let's open our Bibles together please to 1st

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Corinthians chapter 7 as we continue working

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our way through this great epistle written by

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Paul the apostle. Today we're going to talk about

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the advantage of being single as we pick up our

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reading in verse 25 of 1st Corinthians 7. Now

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concerning virgins, I have no command of the

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Lord, but I give an opinion as one who by the

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mercy of the Lord is trustworthy. I think then

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that this is good in view of the present distress,

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that it is good for man to remain as he is. Are

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you bound to a wife? Do not seek to be released.

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Are you released from a wife? Do not seek a wife.

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But if you should marry, you have not sinned.

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And if a virgin should marry, she has not sinned.

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Yet such will have trouble in this life, and

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I'm trying to spare you. With this I say, brethren,

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the time has been shortened so that from now

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on those who have wives should be as though they

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had none." Some of you Viking fans take that

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a little bit too literally in Viking season,

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I want to tell you that. And those who weep as

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though they did not weep, and those who rejoice

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as though they did not rejoice, and those who

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buy as though they did not possess, and those

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who use the world as though they did not make

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full use of it. For the form of this world is

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passing away. But I want you to be free from

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concern. One who is unmade is concerned about

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the things of the Lord, how he may please the

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Lord. The one who is married is concerned about

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the things of the world, how he may please his

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wife, and his interests are divided. And the

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woman who is unmarried and the virgin is concerned

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about the things of the Lord, nor she may be

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holy, both in body and spirit. The one who is

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married is concerned about the things of the

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world, how he may please, how she may please

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her husband. And this I say for your own benefit.

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not to put a restraint upon you, but to promote

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what is seemly and secure, undistracted devotion

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to the Lord." That's a great statement. But if

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any man thinks that he is acting unbecomingly

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toward his virgin daughter, if she should be

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of full age, and if it must be so, let him do

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what he wishes. He does not sin. Let her marry.

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But he who stands firm in his heart, being under

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no constraint, but has authority over his own

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will, and has decided this in his own heart to

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keep his own virgin daughter, he will do well.

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So then that he who gives his own virgin daughter

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in marriage does well, and he who does not give

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her in marriage will do better. A wife is bound

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as long as her husband lives, but if her husband

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is dead, she is free to be married to whom she

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wishes, only in the Lord. But in my opinion,

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she is happier if she remains as she is. And

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I think that I also have the Spirit of God. One

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of our single women handed me this little note

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last week as we talked about marriage and the

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advantages of being single in the earlier text.

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It says, men are like parking spaces. All the

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good ones are already taken and the rest are

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handicapped or their leaders are running out.

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No, that wasn't one of our single women. That

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was somebody else who gave me that. But today

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we want to talk about the advantage of being

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single. I was talking with a friend of mine a

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few days ago and he made the comment to me, I'm

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glad that my children are grown up. because of

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the kind of a day that we're living in. Have

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you ever had that feeling, those of you whose

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children are grown? If you can identify with

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that statement, then perhaps you can understand

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a little bit of what Paul is saying here when

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he argues for the advantage of remaining single.

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Now, already in the chapters we have studied

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it, he has written to us about singleness, but

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now he is going to reiterate some of that and

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expand on it. I know Paul's word and his spirit.

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He says, I give an opinion. I think that this

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is good. In my opinion, you see in writing by

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the inspiration of the spirit, there is no doubt

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of the authority of his words, and yet they are

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not harsh, legalistic, and overbearing. There

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is in this chapter a wonderful spirit of grace

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that comes through in Paul's counsel. If I were

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to sum up this chapter in its entirety, and perhaps

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to the extent even the whole book, I would put

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it in this sentence. Live wisely using the gifts

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God has given you to serve Him in your world.

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Live wisely using the gifts that God has given

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you to serve him in this world. Now, as I mentioned

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last week, in this chapter, Paul gives to us

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a lot of advice and counsel concerning questions

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that he had been asked. We don't have the questions.

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And so what we attempt to do is go back to the

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content and formulate what the questions might

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have been. There are two questions in the text

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as we've read it this morning. The first question

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deals with this. Should a father give his daughter

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in marriage? Now remember that the cultural situation

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is quite different in Corinth than it is in contemporary

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America. In those days, fathers or parents arranged

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for marriages. And so the question arose, should

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a conscientious Christian father arrange the

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marriage of his unmarried daughter, or is it

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better for her to remain single? That seems to

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be the question that Paul had been asked. And

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so now he is going to answer it. And so we come

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first to his counsel. Verses 26 and 27 rather

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summarize that. He doesn't give a commandment.

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But his counsel is that they are better off not

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to marry. A father is better not to give his

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daughter in marriage. He says this is good. That

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is, it makes good sense, and he lays out for

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us three reasons why this makes good sense. First,

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because of what he calls the present distress

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in verse 26. The present distress. We need to

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remember that a Christian is naturally in conflict

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with the world system that we live in. When Paul

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talks about a distressful time, this period of

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stress, he may be referring to a persecution

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that the Corinthians were in or which was impending

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for them. I remind you of the words of our Lord

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when he said, these things I have spoken unto

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you, that in me you may have peace. In the world

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you will have what? Tribulation. You will have

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trouble. You will have pressure against you.

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But take courage, I have overcome the world,

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he assures us. Now in Corinth we know of no particular

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persecution at this point that there had been

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some earlier. But looking at history we know

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that within ten years of Paul's writing this

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epistle, Emperor Nero would reign in Rome and

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would unleash throughout the Roman Empire a severe

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persecution against Christians. Perhaps Paul

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sensed that that was coming and he says in light

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of that It may be better for a father not to

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give his daughter in marriage, because to be

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married multiplies the sense of responsibility

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in a time of persecution. One who is facing persecution

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is concerned for his family, but for her family,

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who will care for them? The family suffers when

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the father or the mother suffers. The husband,

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the wife, suffers. Who will care for the family?

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Who will feed to its suffering? I think of those

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families who suffered greatly under the persecution

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of communism in Russia and the stories I have

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read in past years of fathers and mothers on

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occasion also being dragged off to prison and

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the family being left to its own. We can see

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why Paul would say, in light of the present distress,

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it might be better not to be married. The apostle

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suggests a second reason, and that is because

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of the shortened time. He talks about this in

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verses 29 to 31. Literally he says, the time

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is having been shortened. Now the question is,

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what is he talking about? What time? The word

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that he uses points to a particular appointed

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time. He says that time has been shortened. Is

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it the Lord's coming that Paul is thinking of?

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In Romans 13 he writes, And this be knowing the

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time that it is already the hour for you to awaken

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from sleep, for now salvation is nearer to us

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than when we believed. It may be he is saying

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the Lord's coming is imminent and therefore it

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may be better not to marry Or he may be pointing

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towards that same persecution that he had in

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mind by the present distress Either way you understand

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that phrase Paul is encouraging believers then

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and now to be detached from the world in a certain

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sense In the language that he uses here, he says

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that we must hold loosely to the affairs and

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the experiences of this life. We need to realize

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that the outward form of the world, its manner

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of operation, its way of doing things, is right

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now in the process of passing away, he says.

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So don't hang on to it too tightly. And he lists

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five common experiences that he says we ought

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not to hang on to very loosely, very tightly.

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The first one is marriage. He says if you have

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a wife, then maybe you should live as though

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you had none. He seems to point here to marriage,

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that although we enjoy marriage, And we treasure

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that relationship, and rightly so. We also need

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to realize that marriage is a part of this world,

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and that marriage relationship is casting away.

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This is denied by some cults. The Mormons, for

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example, teach that men should marry, at least

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spiritually marry, many women in this world.

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because someday those marriages will be consummated

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in heaven. The Mooney talked about eternal marriages,

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celestial marriages. The Bible says that marriage

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is a part of this world and it as a relationship

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is casting away. And so, understanding in its

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context, he talks about weeping and rejoicing,

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both of those human emotions, weeping over losses.

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Well, we shouldn't weep too much because those

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things that we lost were passing away anyway.

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And did we rejoice over success or promotion?

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Understand that that's temporal. He talks about

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buying, getting involved in commerce, in investing,

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in business. That's part of life. We all do that.

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But he says, remember that that's not all that

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life is. And it's passing away. And then he talks

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about enjoying the pleasures of the world, the

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fifth experience. And likewise, God doesn't mind

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that we have pleasure in things, in this world,

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but the point is that if we focus on those, we've

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missed life. He says we are to hold loosely to

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the experiences of life, because the shortened

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time, we do not often extend. as much energy

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and resource on the Kingdom of God as we do on

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the things that are passing away. And that is

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to our shame. It is the eternal things, whether,

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that ought to matter. Those are the things that

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ought to preoccupy us, that ought to absorb our

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time, that ought to be the focus of our thoughts,

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that ought to be the source of our resources.

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We need to keep these things in perspective.

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Paul says there's a third reason why he thinks

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it might be better not to marry, and that is

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because of the concerns of marriage. He speaks

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about this in verses 32 to 35, the concerns of

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marriage. Marriage carries certain responsibilities

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with it. It makes demands upon our time and our

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energy. It restricts us. It creates an encumbrance

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upon us. Just ask the young man who is used to

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playing softball all Saturday, every weekend.

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What happens when he gets married? Softball doesn't

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usually last very long. Because now he has another

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concern. He's distracted from that hobby that

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he had before by his wife. The concerns of married

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can be heavy. Married people must divide their

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interests between the things of earth and the

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things of heaven, and rightly so. But Paul says

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the unmarried, on the other hand, are able to

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concern themselves regarding the things of the

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Lord more fully, in body and in spirit. John

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MacArthur writes, it is not that the married

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believer has divided spiritual loyalty. or that

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the unmarried is more spiritually faithful, many

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married believers are holy in the sense of being

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highly devoted to the Lord, and many single believers

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are divided in their spiritual interests. He

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says marriage does not present great devotion

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to the Lord, and singleness does not guarantee

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it. But, singleness has fewer hindrances and

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more advantages. And so as Paul puts all these

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reasons together, he says, it's probably better

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for a father not to give his daughter in marriage.

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That's his counsel. But then, Paul makes a confession.

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And that confession is found in verse 28, where

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he says, marriage is not sinful. He says, I think

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it's better for you not to marry, but if... One

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does choose to marry. He doesn't tend in doing

00:18:12.309 --> 00:18:16.970
that. Marriage is not sinful. The point is that

00:18:16.970 --> 00:18:21.369
we need to be sure that it's God's will for us,

00:18:21.470 --> 00:18:24.509
and that it's not just social pressure forcing

00:18:24.509 --> 00:18:29.509
us into marriage. God has ordained marriage for

00:18:29.509 --> 00:18:34.049
the blessing of mankind, and it is a necessity.

00:18:35.150 --> 00:18:38.250
for the propagation of the human race, it is

00:18:38.250 --> 00:18:43.869
good, it is not sinful, but we have to recognize

00:18:43.869 --> 00:18:47.269
that marriage, blessing that it is, does bring

00:18:47.269 --> 00:18:50.950
trouble in this life. As Paul says here, the

00:18:50.950 --> 00:18:54.950
word trouble in this verse means pressure. There

00:18:54.950 --> 00:18:56.930
are difficulties, there are hardships, there

00:18:56.930 --> 00:19:01.089
are griefs that come with the blessing of marriage.

00:19:03.269 --> 00:19:07.210
Those troubles are due to our human fallenness.

00:19:08.630 --> 00:19:12.250
We are sinners, and because of that we also give

00:19:12.250 --> 00:19:16.069
birth to little sinners. And the result is that

00:19:16.069 --> 00:19:21.470
there are troubles that come with Mary. It can

00:19:21.470 --> 00:19:26.569
be summarized in words like anger, and forgetfulness,

00:19:28.190 --> 00:19:33.410
and dishonesty, pride, indulgence. Demand. Thoughtlessness.

00:19:37.609 --> 00:19:39.289
You see, all of those things come out of our

00:19:39.289 --> 00:19:43.450
humanness. And they come with us in marriage.

00:19:44.109 --> 00:19:47.049
And therefore, there's trouble. Marriage does

00:19:47.049 --> 00:19:51.450
not solve problems. For some of you who are single

00:19:51.450 --> 00:19:53.490
-thinkers, if I could just get married, it would

00:19:53.490 --> 00:19:58.230
solve my problems. It does not solve problems.

00:19:58.289 --> 00:20:04.200
What it does is magnify problems. The only thing

00:20:04.200 --> 00:20:06.160
worse than waiting to get married is wishing

00:20:06.160 --> 00:20:12.259
that you had. I'll tell you something, living

00:20:12.259 --> 00:20:17.180
in single blessedness is better than living in

00:20:17.180 --> 00:20:21.319
married cussedness. You need to think about that

00:20:21.319 --> 00:20:25.380
before you get married. There can be trouble

00:20:25.380 --> 00:20:29.519
in marriage. And so the bottom line that Paul

00:20:29.519 --> 00:20:33.640
comes to is this. Each father or each parent

00:20:33.640 --> 00:20:37.859
is free to decide for himself regarding the marriage

00:20:37.859 --> 00:20:42.039
of his daughter. This is verses 36 to 38. He

00:20:42.039 --> 00:20:47.299
may permit the marriage if he, in withholding

00:20:47.299 --> 00:20:53.940
the permission to marry, in thus acting unbecomingly

00:20:53.940 --> 00:20:56.700
toward his daughter, if in doing so he is creating

00:20:56.700 --> 00:21:00.690
pressure in her. that is unwarranted, then he

00:21:00.690 --> 00:21:03.130
should grant her the privilege to marry. If she

00:21:03.130 --> 00:21:06.970
desires it, probably because she doesn't have

00:21:06.970 --> 00:21:10.369
the gift of singleness, he says if she has passed

00:21:10.369 --> 00:21:14.670
the full blossom of her youthfulness, which doesn't

00:21:14.670 --> 00:21:16.970
mean necessarily she's an old maid, but she is

00:21:16.970 --> 00:21:21.230
mature enough to make up her own mind, Paula's

00:21:21.230 --> 00:21:23.609
saying you can permit the marriage, verse 36.

00:21:24.609 --> 00:21:26.950
But he says you can also not permit the marriage,

00:21:27.170 --> 00:21:31.549
verse 37. If that is a conviction, then don't

00:21:31.549 --> 00:21:34.710
permit the marriage. Now in our culture today,

00:21:34.730 --> 00:21:37.690
how does all of this apply? It seems to me it's

00:21:37.690 --> 00:21:40.529
this. Each one has to decide for himself regarding

00:21:40.529 --> 00:21:45.609
whether he should marry or not. Now we live in

00:21:45.609 --> 00:21:50.730
a culture that has sort of demeaned the single

00:21:50.730 --> 00:21:55.390
state. If someone is not married, then something

00:21:55.390 --> 00:21:58.890
must be wrong with them. is often how people

00:21:58.890 --> 00:22:01.569
view, at least in the past, have viewed singles.

00:22:02.990 --> 00:22:08.470
That is so unscriptural, unbiblical. To be single

00:22:08.470 --> 00:22:11.470
has great advantage, and it is a blessed fate

00:22:11.470 --> 00:22:16.589
from God, it is a gift from God. And so I come

00:22:16.589 --> 00:22:18.829
back to my main point this morning, and that

00:22:18.829 --> 00:22:22.890
is this, that we need to live wisely using God's

00:22:22.890 --> 00:22:26.279
gifts to serve Him in the world. And if God has

00:22:26.279 --> 00:22:28.960
given you the gift of singleness, my friend,

00:22:29.420 --> 00:22:34.279
thank God for that and use it. And do not feel

00:22:34.279 --> 00:22:38.720
pressured into marriage. Now that brings us to

00:22:38.720 --> 00:22:42.579
a final question, verses 39 and 40, and that

00:22:42.579 --> 00:22:46.900
is the question, should a widow remarry? Or we

00:22:46.900 --> 00:22:51.940
can say, should a widower remarry? God's principle...

00:22:52.240 --> 00:22:55.099
as is clearly seen here, is that marriage is

00:22:55.099 --> 00:23:00.380
until death. Now that wasn't his ideal. God's

00:23:00.380 --> 00:23:03.099
ideal was Adam and Eve would live on in that

00:23:03.099 --> 00:23:07.140
relationship, in their innocence and not know

00:23:07.140 --> 00:23:11.700
death. But because of the influence of sin and

00:23:11.700 --> 00:23:16.799
death, God's ideal was reduced to marriage between

00:23:16.799 --> 00:23:21.059
a man and woman until death. Now Paul has three

00:23:21.059 --> 00:23:24.980
notes here. It seems to me regarding his counsel

00:23:24.980 --> 00:23:28.500
to widows and whether they should remarry. Frankly,

00:23:28.700 --> 00:23:32.220
most widows that I know would laugh at this question.

00:23:32.400 --> 00:23:34.900
Should a widow remarry? You've got to be kidding

00:23:34.900 --> 00:23:41.900
me. But Paul's first note is this. It's a note

00:23:41.900 --> 00:23:45.579
about liberation, that death frees the survivor

00:23:45.579 --> 00:23:49.759
to marry again if he or she wishes to do so.

00:23:50.779 --> 00:23:56.660
Most don't will. And that's fine. And that time

00:23:56.660 --> 00:23:59.240
of life, although it can be lonely, can also

00:23:59.240 --> 00:24:03.319
be a very fruitful time of life, as that singleness

00:24:03.319 --> 00:24:09.059
is used for the glory of God. But then Paul's

00:24:09.059 --> 00:24:10.900
second note in the stipulation says, you may

00:24:10.900 --> 00:24:15.059
be married, but in the Lord, it must be to a

00:24:15.059 --> 00:24:18.819
believer. And then he gives a consideration,

00:24:18.819 --> 00:24:21.890
and that is, A greater happiness will be found

00:24:21.890 --> 00:24:25.710
in following his earlier advice to stay single,

00:24:26.710 --> 00:24:28.410
particularly in light of the present distress.

00:24:30.049 --> 00:24:33.450
So those are Paul's few words, as it turns out,

00:24:33.690 --> 00:24:37.009
to whither they should remarry. Now, to put a

00:24:37.009 --> 00:24:39.150
line under this and sum it up, I want to talk

00:24:39.150 --> 00:24:43.349
about five observations about marriage that we

00:24:43.349 --> 00:24:46.769
glean from this chapter. The first is this. Only

00:24:46.769 --> 00:24:50.230
you can decide if married will help or hinder

00:24:50.230 --> 00:24:53.829
your life mission. That is God's purpose in your

00:24:53.829 --> 00:24:56.529
life. Only you can decide that. Your mom and

00:24:56.529 --> 00:24:58.750
dad can't decide it for you. Your friends can't

00:24:58.750 --> 00:25:00.890
decide it for you. Be they single or married,

00:25:00.910 --> 00:25:05.529
don't be pressured by them. Only you can decide

00:25:05.529 --> 00:25:09.990
if marriage will help you or hinder you in accomplishing

00:25:09.990 --> 00:25:12.630
God's mission and purpose in your life. I think

00:25:12.630 --> 00:25:17.130
back to Jim Elliott, who waved this a long time.

00:25:17.480 --> 00:25:22.599
before he asked Elizabeth to marry him. Because

00:25:22.599 --> 00:25:26.480
he was very serious about being devoted to the

00:25:26.480 --> 00:25:30.019
Lord. And finally he decided marriage indeed

00:25:30.019 --> 00:25:34.619
would help him. But only he can decide that.

00:25:34.920 --> 00:25:38.880
Secondly, parental involvement and pastoral counsel

00:25:38.880 --> 00:25:42.940
in the decision are important. You will make

00:25:42.940 --> 00:25:45.819
a big mistake if you don't include your parents.

00:25:47.759 --> 00:25:50.900
in the process of making the decision, should

00:25:50.900 --> 00:25:55.380
I marry this person or not? You need to listen

00:25:55.380 --> 00:25:59.380
to their counsel because they know you better

00:25:59.380 --> 00:26:04.279
than anybody else. And Paul is here giving pastoral

00:26:04.279 --> 00:26:06.579
counsel, and that's why I say I think it's important

00:26:06.579 --> 00:26:10.359
to talk to a pastor. We use a test here in our

00:26:10.359 --> 00:26:12.599
church as part of the pre -married counseling.

00:26:13.230 --> 00:26:16.390
That is a tremendous tool in helping a couple

00:26:16.390 --> 00:26:20.190
see whether or not they're compatible. And to

00:26:20.190 --> 00:26:23.230
understand what issues they're going to face

00:26:23.230 --> 00:26:29.130
in their marriage should they proceed. It is

00:26:29.130 --> 00:26:32.650
important to get that kind of counsel as you

00:26:32.650 --> 00:26:35.410
are thinking about marriage. Third, marriage

00:26:35.410 --> 00:26:40.450
brings both joys and cares. That's obvious. And

00:26:40.450 --> 00:26:44.559
before if you marry, Marry only in the Lord.

00:26:45.920 --> 00:26:49.400
Somebody said if you're a child of God and you

00:26:49.400 --> 00:26:51.440
marry a child of the devil, you're going to have

00:26:51.440 --> 00:26:58.119
a lot of trouble with your father -in -law. God

00:26:58.119 --> 00:27:01.579
commands us to be married only in the Lord, only

00:27:01.579 --> 00:27:06.920
to other believers. Number four. Number five.

00:27:07.299 --> 00:27:10.019
Whatever your marital state, use it for the glory

00:27:10.019 --> 00:27:14.079
of God. and the advance of His kingdom. That

00:27:14.079 --> 00:27:16.359
brings me back to my point again, and I repeat

00:27:16.359 --> 00:27:23.799
it. Live wisely, using God's gifts to serve Him

00:27:23.799 --> 00:27:28.119
in your world. And as Paul points out in this

00:27:28.119 --> 00:27:31.299
chapter, do that because you don't have long,

00:27:33.200 --> 00:27:37.940
the Lord may be coming soon. We may be facing

00:27:37.940 --> 00:27:46.589
persecution in our country. Life is short. The

00:27:46.589 --> 00:27:49.990
time is short. Therefore, use your gifts to serve

00:27:49.990 --> 00:27:58.930
the Lord. A man that I was pleased to be able

00:27:58.930 --> 00:28:04.990
to call a friend in recent years was Judge James

00:28:04.990 --> 00:28:09.789
Knutson. Some of you knew Judge Knutson in Anoka

00:28:09.789 --> 00:28:13.170
County. He passed away in February at 80 years

00:28:13.170 --> 00:28:17.329
of age. I knew the judge from a certain relationship,

00:28:17.450 --> 00:28:22.130
but I did not understand the depth of his influence

00:28:22.130 --> 00:28:26.670
in the lives of people. His memorial service

00:28:26.670 --> 00:28:31.529
was probably close to two hours long, as selected

00:28:31.529 --> 00:28:36.289
people got up and talked about how he had cut

00:28:36.289 --> 00:28:42.829
their lives. in a variety of ways. And then,

00:28:42.990 --> 00:28:46.829
I think it was the pastor of his church who got

00:28:46.829 --> 00:28:50.529
up and read a poem that Judge Knutson wanted

00:28:50.529 --> 00:28:54.210
read on that occasion. Because it summarized

00:28:54.210 --> 00:28:59.710
how he saw his life. It was a poem written by

00:28:59.710 --> 00:29:03.950
Samuel Shoemaker. He entitled it, An Apologia

00:29:03.950 --> 00:29:09.690
for My Life. That is, a reason for my life. It's

00:29:09.690 --> 00:29:14.410
entitled, I stand by the door. Listen to these

00:29:14.410 --> 00:29:19.250
words. I stand by the door. I neither go too

00:29:19.250 --> 00:29:23.009
far in nor stay too far out. The door is the

00:29:23.009 --> 00:29:27.089
most important door in the world. It is the door

00:29:27.089 --> 00:29:32.490
through which men walk when they find God. There's

00:29:32.490 --> 00:29:36.109
no use my going way inside and staying there.

00:29:36.519 --> 00:29:39.880
And for many are still outside, and they, as

00:29:39.880 --> 00:29:44.839
much as I, craze to know where the door is. And

00:29:44.839 --> 00:29:51.359
all that so many ever find is only the wall where

00:29:51.359 --> 00:29:54.579
a door ought to be. They creep along the wall

00:29:54.579 --> 00:29:58.000
like blind men with outstretched groping hands,

00:29:59.200 --> 00:30:02.779
feeling for a door, knowing there must be a door,

00:30:03.079 --> 00:30:08.980
yet they never find it. so I stand by the door.

00:30:10.980 --> 00:30:13.059
The most important, the most tremendous thing

00:30:13.059 --> 00:30:17.079
in the world is for men to find that door, the

00:30:17.079 --> 00:30:20.880
door to God. The most important thing any man

00:30:20.880 --> 00:30:24.299
can do is to take hold of one of those blind,

00:30:24.420 --> 00:30:28.619
gulping hands and put it on the lap, the lap

00:30:28.619 --> 00:30:32.359
that only clicks and opens to the man's own touch.

00:30:34.400 --> 00:30:38.579
Men die outside the door as starving beggars

00:30:38.579 --> 00:30:42.099
die on cold nights in cruel cities in the dead

00:30:42.099 --> 00:30:46.299
of winter. Die for want of what is within their

00:30:46.299 --> 00:30:52.660
grasp. They live on the other side of it. Live

00:30:52.660 --> 00:30:56.819
because they have not found it. Nothing else

00:30:56.819 --> 00:31:01.799
matters compared to helping them find it and

00:31:01.799 --> 00:31:11.970
open it. and walk in and find him. And so I stand

00:31:11.970 --> 00:31:20.609
by the door. Isn't that what using our gifts

00:31:20.609 --> 00:31:24.569
to serve God is all about? Isn't just living

00:31:24.569 --> 00:31:33.380
wisely to stand by the door? Life is quickly

00:31:33.380 --> 00:31:38.299
passing. Harry Ironside included this poem in

00:31:38.299 --> 00:31:43.259
his sermon on this text. Life at best is very

00:31:43.259 --> 00:31:46.940
brief, like the falling of a leaf, like the binding

00:31:46.940 --> 00:31:53.299
of a chief. Be in time. Ferris flowers soon decay,

00:31:53.480 --> 00:31:57.299
youth and beauty pass away. Oh, you have not

00:31:57.299 --> 00:32:06.000
long to stay. Be in time. And if you know today

00:32:06.000 --> 00:32:08.480
without Jesus Christ as your Lord and Savior,

00:32:10.059 --> 00:32:16.400
be in time. Don't wait. Don't put off the decision

00:32:16.400 --> 00:32:21.119
to trust Him because life is short. The Bible

00:32:21.119 --> 00:32:24.019
says that today is the day of salvation. You

00:32:24.019 --> 00:32:28.279
are not promised tomorrow. And if you know Jesus

00:32:28.279 --> 00:32:31.900
Christ as your Savior, let's stand by that door

00:32:31.900 --> 00:32:37.779
and be there in time. and use whatever gifts

00:32:37.779 --> 00:32:41.000
God has given us, be we made or single, to use

00:32:41.000 --> 00:32:44.019
those gifts that He has given us to serve Him

00:32:44.019 --> 00:32:49.059
in the world and live life. Let's pray together.

00:32:56.680 --> 00:32:58.900
As we talked about the advantage of the single

00:32:58.900 --> 00:33:03.309
life this morning, You may thank God that you're

00:33:03.309 --> 00:33:05.589
single, or you may be a very frustrated single

00:33:05.589 --> 00:33:12.970
person. May I encourage you to stop focusing

00:33:12.970 --> 00:33:17.990
on your singleness, and to focus on the door,

00:33:20.690 --> 00:33:23.650
to focus on God's will and mission in your life,

00:33:24.890 --> 00:33:27.390
and determine to live wisely using the gifts

00:33:27.390 --> 00:33:32.819
He's given you. And if He brings you into a marriage

00:33:32.819 --> 00:33:37.819
relationship, then bless God for it. If He does

00:33:37.819 --> 00:33:40.660
not, then bless God that He has given you the

00:33:40.660 --> 00:33:45.539
single opportunity to serve Him and praise Him

00:33:45.539 --> 00:33:53.119
for the advantage of it. Married Christian, marriage

00:33:53.119 --> 00:33:55.960
has its troubles, doesn't it? I'm not telling

00:33:55.960 --> 00:34:01.460
you anything you don't know. But will you use

00:34:01.460 --> 00:34:05.480
your Mary, that gift from the Lord, to serve

00:34:05.480 --> 00:34:12.579
Him? Will you get your eyes off of the troubles

00:34:12.579 --> 00:34:18.099
and on what the Lord has given you in this town,

00:34:18.800 --> 00:34:24.619
that wonderful gift, and determined by His grace

00:34:24.619 --> 00:34:28.739
to work through the troubles? so that you can

00:34:28.739 --> 00:34:33.559
accomplish your mission, Bing Wade, I hope you

00:34:33.559 --> 00:34:38.659
will. I know it may be tough. I know you have

00:34:38.659 --> 00:34:40.599
some things to work through that may be very

00:34:40.599 --> 00:34:45.440
hard, but God will be with you. God will bless

00:34:45.440 --> 00:34:53.159
you and drive it. Father, I pray that whatever

00:34:53.159 --> 00:34:58.449
our street that we will learn to be content,

00:35:00.250 --> 00:35:03.369
and that in this state that you have called us,

00:35:04.829 --> 00:35:11.070
we will choose to live wisely, not holding tightly

00:35:11.070 --> 00:35:15.489
to the things that are passing away, but focusing

00:35:15.489 --> 00:35:18.429
on that which is eternal, standing by the door

00:35:18.429 --> 00:35:23.630
and using the gifts that you've given us to serve

00:35:23.630 --> 00:35:30.289
you in the world for which you've put it. would

00:35:30.289 --> 00:35:35.730
strengthen our resolve to be fully devoted followers.

00:35:39.690 --> 00:35:44.650
In Jesus name I pray. Amen.
