WEBVTT

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And the fifth contingent, Paul deals with some

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of the issues in that congregation, and what

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we're going to do actually is enter into a married

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clinic with the Apostle Paul. We're going to

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read the first 24 verses, so please open your

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Bible and follow along in whatever translation

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you have with you today. Now concerning... The

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things about which you wrote, it is good for

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a man not to touch a woman. But because of immoralities,

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let each man have his own wife, and let each

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woman have her own husband. Let the husband fulfill

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his duty to his wife, and likewise also the wife

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to her husband. The wife does not have authority

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over her own body, but the husband does. And

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likewise also the husband does not have authority

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over his own body, but the wife does. Stop depriving

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one another except by agreement for a time that

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you may devote yourselves to prayer and come

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together again lest fate can tempt you because

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of your lack of self -control. But this I say

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by way of confession, not of command. Yet I wish

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that all men were even as I myself am. However,

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each man has his own gift from God, and one in

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this manner and another in that. But I say to

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the unmarried and to the widows that it is good

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for them if they remain even as I. But if they

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do not have self -control, let them marry, for

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it is better to marry than to burn. But to the

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married I give instructions, not I but the Lord,

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that the wife should not leave her husband. But

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if she does leave, let her remain unmarried or

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else we reconcile to her husband, and that the

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husband should not send away his wife. But to

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the rest I say, not the Lord, that if any brother

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has a wife who is an unbeliever, and she consents

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to live with him, let him not send her away.

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And a woman who has an unbelieving husband, if

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he consents to live with her, let her not send

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her husband away. For the unbelieving husband

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is sanctified through the wife, and the unbelieving

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wife is sanctified through her believing husband.

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For otherwise your children are unclean, but

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now they are holy. Yet if the unbelieving one

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leaves, let him leave. The brother or the sister

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is not under bondage in such cases, but God has

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called us to peace. For how do you know, O wife,

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whether you will save your husband? Or how do

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you know, O husband, whether you will save your

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wife? Only as the Lord has assigned to each one,

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as God has called each, in this manner let him

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walk. and thus I direct in all the churches.

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Was any man called already circumcised? Let him

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not become uncircumcised. Has anyone been called

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in uncircumcision? Let him not be circumcised.

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Circumcision is nothing, uncircumcision is nothing.

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But what matters is the keeping of the commandments

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of God. Let each man remain in that condition

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in which he was called. Were you called while

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a slave? Do not worry about it, but if you are

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able also to become free, rather do that. For

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he who was called in the Lord while a slave is

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the Lord's freed man. Likewise, he who was called

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while free is Christ's slave. You were not bought

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with a price. You were bought with a price. Do

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not become slaves of men. Brethren, let each

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man remain with God in that condition in which...

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He was called. Well, marriage is a wonderful

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gift from God, our Creator. It reminds me of

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a story of a minister who was planning a wedding

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at the close of his Sunday morning service, which

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is sometimes done in smaller churches and more

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rural situations. As he was about to call the

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couple forward after the benediction, his mind

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went blank and he could not remember their names.

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And so he simply said, will those wanting to

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get married please come to the front? Immediately

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nine single ladies, three widows, four widowers,

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and six single men stepped up to the front of

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the church. Well, they wanted to claim God's

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blessing. Marriage is a blessing from God. It's

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designed... is for a lifelong monogamous relationship

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of love between man and woman. But we're very

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clear in these days of confusion that it does

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not involve same -gender relationships. God's

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design is for a lifelong commitment of love between

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a man and a woman. Jesus talked a lot about marriage,

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but he leads to the Apostle Paul and other spirit

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-directed writers, the practical application

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of the theology of marriage. Now, it may be helpful

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to get a cultural glimpse, at least, of what

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was happening in the Roman Empire in the mid

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-first century AD. In the first place, there

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was a high divorce rate among the Romans. Homosexuality

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was very prevalent in their culture. There was

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widespread use of concubines. and there was a

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growing feminist rebellion. It sounds a little

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bit like our own culture, doesn't it? Now, Paul

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is writing to Christians who are living in that

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kind of a culture. Now, because of what he writes,

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he is sometimes accused of being an ascetic,

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or as against married. I have read that Paul

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hated women. I have read also that Paul contradicted

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Jesus. and what he wrote here. None of that is

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true. It is true that Paul favored celibacy,

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but he also encouraged marriage, as we will see.

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Now you notice from what verse 1 says that Paul

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is answering specific questions that had been

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posed to him by the Corinthians. He does not

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give us the questions, he only gives us the answers.

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And so what we need to do is to go to his answers

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and try to reconstruct the question. Okay? That's

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how we're going to approach the text this morning.

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We're going to go to what Paul says in his response,

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and out of that, attempt to reconstruct the question

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that Paul was answering. It is as though, as

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we come to this chapter, the Apostle Paul sits

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down with us to teach us in a seminar or a clinic

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regarding marriage issues. We're going to see

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that some of the issues that Paul was dealing

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with were the very same issues as we come to

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the end of the 20th century. Now the bottom line

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in this message is that God's revelation must

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govern our marriage decisions. God's revelation

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must govern our marriage decisions. Not what

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we hear on radio talk shows, not what we pick

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up from columns in this paper, not what the advice

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is from friends who don't know Christ. What must

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govern our marriage decisions is what God says

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about it. And from that, I want to go on to say

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this, that obedience then brings God's blessing.

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And disobedience brings self -destruction. When

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God tells us to do something, it is for our own

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good. When we choose to obey God, it results

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in the natural blessings that come to us as a

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result. And when we choose to disobey what God

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says, then we are actually putting ourselves

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on a road to self -destruction. It is very, very

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serious. The choice is critical. But now let's

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try to think of the questions that Paul was probably

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answering as he wrote these words. The first

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question that seems to be in Paul's mind is this

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one. Is it wrong not to be married? Is it wrong

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not to be married? The Jewish rabbis of that

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day, many of them, thought that it was, in fact,

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sinful not to marry. Out of that thinking, Paul

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may be answering this question arising in the

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Corinthian Church. Paul says in the first place

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regarding this question that it is good not to

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engage in marriage. In verse 1, the word touch

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does not mean to physically embrace or to touch

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a person. It is a euphemism for the intimacies

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of the marriage relationship. This is seen throughout

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the Old Testament, that touching, in this kind

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of a context, refers to the sexual intimacies

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of Mary. Well, Paul is saying here it is good

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not to enter into that kind of a relationship.

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It is good. In fact, he exhorts them to follow

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his own example of celibacy in verse 8. Paul

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is saying here that as a general principle in

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light of the quote present distress As he calls

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it in verse 26 the circumstances of the day It

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might in fact be better not to marry or to give

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your daughter in marriage as he says in verse

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38 Now having said that we need to note that

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Paul does not say that singleness is the only

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good Nor did he say that it's bad to be married.

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He simply says it is good, it is a good, to be

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celibate. And in doing so he shows us that singleness

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is not only acceptable, but it is a good to be

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appreciated. It is to be considered as honorable

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as married. He implies that it is a gift given

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by God to some. But if you don't have that gift,

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celibacy can be terribly frustrating. And so

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the apostle says, secondly, that to avoid sexual

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sin, it is better to marry. Singleness is good,

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but it fosters sexual temptation. as he suggests

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in verses 2 and 9. Now, in writing what he does

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here, Paul assumes monogamy. He talks about his

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own, her own. It is a relationship between one

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man and one woman. And he also makes it very

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clear that sex outside of that kind of a marriage

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is not permitted by God. It is sinful. Sex outside

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of the commitment and the love of a man -woman

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married is out of bounds, and it not only incurs

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God's judgment, it brings self -destruction as

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well. So Paul's counsel here, in light of this

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question, is it wrong not to be married, says,

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well, it's in fact good not to engage in marriage.

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But you have to have the gift for it. If you

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don't have the gift, it can be frustrating. So

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to avoid sexual sin, it is better to marry. But

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he says, if you have the gift for being single,

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use it. Use it. Now there's a second question

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that comes to mind as we continue on in our reading

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in these early verses of the chapter, and it's

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this. Should Christian couples separate? Paul's

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principle is no, no, they should not separate.

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If they are married, they are to be married.

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They should not separate. Christian couples,

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like all couples, need to be aware of people,

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of things, of circumstances, of attitudes that

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tend to create division and separation in a marriage.

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One man said to his friend, my wife says if I

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don't quit playing golf, she's going to leave

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me. His friend said, well, man, that's too bad.

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And he replied and said, yep, I'm sure going

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to miss her. Golf? To be fishing? Now that it's

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a week after Oprah, I can get away with that.

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We need to be aware of those things that tend

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to separate us, because it is God's will for

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us not to separate. In this context, Paul says

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several things that build on it. He says in the

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first place in verses 3 and 4 that each spouse,

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in fact, has a duty to the others, has a duty.

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So that includes things like courtesy, manners.

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being kind. Oliver Wendell Holmes said that the

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nearer you come in relation with a person, the

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more necessary do tax and courtesy become. It

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is an observable but sad fact that too often,

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once we become married, we forget the courtesies

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and the manners and the words and the expressions

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of love. that were part of dating courtship.

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We have that kind of a duty to one another, but

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in the context here, Paul is thinking about more

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than that, he's thinking about the intimacy of

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marriage. The obligation that comes to the husband

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and to the wife with regard to sexual fulfillment.

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And he says that each has authority over the

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other. That means that each has an exclusive

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claim on the other. And therefore married couples

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are not to separate. And we're to be aware of

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those things, those attitudes, those circumstances

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that bring separation and threaten that oneness.

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In this fight, he says something further. He

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says neither spouse should deprive the other.

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There is the right of intimacy that comes with

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the commitment of marriage. And neither spouse

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should use that relationship of intimacy as a

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weapon against the other. It is never to be used

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to punish. It is never to be used to get even.

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It is never to be used to teach him or to teach

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her a lesson. There is a right of intimacy that

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comes with the commitment of Mary's now Paul

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does make an exception He says you may separate

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but only by mutual consent We both agree to it

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obviously for a limited time and for a well -defined

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spiritual purpose human since prayer And once

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that has been fulfilled, quickly come together

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again, resume your normal relationship. He says

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that anything else can lead to sin. It can leave

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you and or your spouse open to temptation. And

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so, neither spouse should deprive the other.

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Now Paul says, this is not my command that I'm

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giving you, it is my allowance. And then in verses

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10 and 11, he goes on with another thought. He

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says, both spouses are to stay with one another.

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He says, to the married, I give instructions,

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not I, but the Lord. What he means by this is

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that Jesus referred to this. Later you notice

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he says, it is I saying this and not the Lord.

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He is not saying that this is not important because

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Jesus didn't say it. He is saying Jesus didn't

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talk about this. But I am going to talk about

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it, and he is saying that what I say to you is

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of equal weight and authority of what Jesus would

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say. That's his point. Now he says, the wife

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should not leave her husband, and the husband

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should not send his wife away. That is God's

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plan. That is God's ideal, that there be no separation.

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But notice the parenthesis, the beginning of

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verse 11, if he does leave. You see the Apostle

00:18:04.559 --> 00:18:07.440
Paul was living in a fallen world as we are.

00:18:09.339 --> 00:18:12.279
And he recognizes that there are situations where

00:18:12.279 --> 00:18:15.119
this is going to happen even though God's perfect

00:18:15.119 --> 00:18:17.720
will is that Christian couples not separate.

00:18:19.839 --> 00:18:22.859
He doesn't necessarily say that it's even sinful.

00:18:23.940 --> 00:18:31.509
It may be. and it may not be. But because of

00:18:31.509 --> 00:18:33.769
the fallenness of the world and the fallenness

00:18:33.769 --> 00:18:39.089
that still remains in us as believers, he recognizes

00:18:39.089 --> 00:18:44.869
the reality that sometimes it happens. And he

00:18:44.869 --> 00:18:50.930
says when it does, there is no remarriage. So

00:18:50.930 --> 00:18:54.190
let no one think that Paul provides here an open

00:18:54.190 --> 00:18:56.970
happy door for Christian couples to separate.

00:18:59.170 --> 00:19:03.529
This is a very hard thing. And he says, if there

00:19:03.529 --> 00:19:07.910
is something that is so grievous that separation

00:19:07.910 --> 00:19:13.049
happens, then there is to be no remarriage on

00:19:13.049 --> 00:19:15.730
the part of either spouse that is outside of

00:19:15.730 --> 00:19:18.609
God's will. Now they may reconcile. They may

00:19:18.609 --> 00:19:22.829
come back together. the two of them. But other

00:19:22.829 --> 00:19:25.589
than that, they are committing themselves to

00:19:25.589 --> 00:19:32.849
a future life of total celibacy. Now, what is

00:19:32.849 --> 00:19:37.230
it that generates separation? Why does Paul even

00:19:37.230 --> 00:19:39.769
need to address this? Well, as I said, it's because

00:19:39.769 --> 00:19:42.509
of the kind of world that we live in. It's because

00:19:42.509 --> 00:19:47.450
of the kind of people we are. What is it that

00:19:47.450 --> 00:19:49.869
generates separation so often it's the little

00:19:49.869 --> 00:19:53.890
things and Because they aren't dealt with over

00:19:53.890 --> 00:19:59.930
a period of time They really tear up a relationship

00:19:59.930 --> 00:20:04.910
I Was in a hardware store recently looking around

00:20:04.910 --> 00:20:08.130
if you men have a hard time understanding why

00:20:08.130 --> 00:20:11.809
your wives can go to a mall and Shop for three

00:20:11.809 --> 00:20:15.759
hours and come home without anything God be praised

00:20:15.759 --> 00:20:19.200
when that happens, right? But you can go and

00:20:19.200 --> 00:20:22.420
look around the store and just be content looking.

00:20:23.619 --> 00:20:25.839
And you don't like to go because you get frustrated.

00:20:26.000 --> 00:20:28.420
Just think what you're like in a hardware store.

00:20:31.380 --> 00:20:33.599
I go into a hardware store, go up and down the

00:20:33.599 --> 00:20:35.700
aisles. I just like to see what's on sale and

00:20:35.700 --> 00:20:38.279
what this gadget is and what that's about. Don't

00:20:38.279 --> 00:20:41.940
you do that? So recently I was in there and I

00:20:41.940 --> 00:20:45.660
saw this contraption. It had sharp spikes in

00:20:45.660 --> 00:20:49.279
it, and it was spring loaded. And it was a mole

00:20:49.279 --> 00:20:54.000
trap. A mole trap. I was fascinated by this thing.

00:20:54.700 --> 00:20:57.259
Have you ever had a problem with moles? I mean,

00:20:57.279 --> 00:21:00.259
in the yard? I got a couple of my back, too,

00:21:00.279 --> 00:21:02.579
but I'm talking about the other kind of mole.

00:21:04.539 --> 00:21:08.200
Well, I've tried poison peanuts. You know, those

00:21:08.200 --> 00:21:12.539
little peanuts that are blue, and you... put

00:21:12.539 --> 00:21:15.180
them down in the hole, which absolutely guarantees

00:21:15.180 --> 00:21:17.619
that mole will never come that direction again.

00:21:18.000 --> 00:21:20.740
You can count on it. When you put a peanut in

00:21:20.740 --> 00:21:24.180
there, that runway is done. The mole will never

00:21:24.180 --> 00:21:29.299
come and eat those peanuts and die. You can get

00:21:29.299 --> 00:21:31.819
a spade and stand out there and wait for the

00:21:31.819 --> 00:21:33.859
mole to come around. You can see them moving

00:21:33.859 --> 00:21:37.420
through the tunnel. But you'll probably be on

00:21:37.420 --> 00:21:39.619
social security before you ever kill all of them.

00:21:40.900 --> 00:21:44.460
So you get these traps. But you know there's

00:21:44.460 --> 00:21:49.119
really a simpler way than a trap, even? All you

00:21:49.119 --> 00:21:51.160
have to do is to get some chemical and go out

00:21:51.160 --> 00:21:55.200
into the yard and poison the grub worms. Because

00:21:55.200 --> 00:21:58.539
that's why the moles are there. They don't care

00:21:58.539 --> 00:22:01.460
about your lawn. They don't care about you. All

00:22:01.460 --> 00:22:06.440
they want are the grub worms. And so if you kill

00:22:06.440 --> 00:22:10.200
the grub worms, you get rid of the moles. And

00:22:10.200 --> 00:22:13.940
you know what our marriage is? It's the grubworms.

00:22:14.299 --> 00:22:16.700
Those little things that just irritate and aren't

00:22:16.700 --> 00:22:19.920
dealt with over a period of time that bring the

00:22:19.920 --> 00:22:23.079
bigger problems that begin to undermine the relationship.

00:22:25.359 --> 00:22:29.680
What are the grubworms that are working away

00:22:29.680 --> 00:22:36.220
in your relationship today? Paul says Christian

00:22:36.220 --> 00:22:40.460
couples are not to separate. Now, there's a third

00:22:40.460 --> 00:22:42.819
question that arises as we continue on in the

00:22:42.819 --> 00:22:47.640
text. It is this, did a Christian leave an unsaved

00:22:47.640 --> 00:22:53.859
spouse? The problem that is in Paul's mind apparently,

00:22:54.140 --> 00:22:56.539
having been asked this question by the Corinthians,

00:22:57.059 --> 00:23:00.160
is does living with a non -Christian defile a

00:23:00.160 --> 00:23:04.720
believer? And Paul's response is absolutely not,

00:23:04.960 --> 00:23:08.700
the same thing, verses 12 and 13. Now the question

00:23:08.700 --> 00:23:11.740
may have arisen out of ancient Israel's laws

00:23:11.740 --> 00:23:14.720
and practices, such as in the book of Ezra, when

00:23:14.720 --> 00:23:18.319
the pagan wives were to be put away. And so the

00:23:18.319 --> 00:23:20.480
Christians in Corinth now were asking the question,

00:23:20.500 --> 00:23:22.500
well, I'm married to a pagan. Should I put the

00:23:22.500 --> 00:23:26.880
pagan away? And so Paul responds, saying, no,

00:23:26.920 --> 00:23:30.079
that is not the case. In verse 14, he talks about

00:23:30.079 --> 00:23:33.119
what we might call matrimonial sanctification.

00:23:34.440 --> 00:23:38.630
He says, the unbeliever is set apart by the believer.

00:23:40.869 --> 00:23:43.390
So that the children that are produced in this

00:23:43.390 --> 00:23:46.589
union are holy and not unclean. The marriage

00:23:46.589 --> 00:23:51.069
is not unholy. It is not unclean. He says the

00:23:51.069 --> 00:23:54.490
unbeliever, in fact, is sanctified. Now, that

00:23:54.490 --> 00:23:56.769
doesn't mean the unbeliever is automatically

00:23:56.769 --> 00:24:02.190
saved by being married to the Christian. It does

00:24:02.190 --> 00:24:05.170
not even guarantee that this person will be saved.

00:24:05.869 --> 00:24:08.690
It suggests that there's a spillover effect of

00:24:08.690 --> 00:24:12.289
God's blessing in the life of the Christian with

00:24:12.289 --> 00:24:19.170
that unbelieving spouse partakes in. They are

00:24:19.170 --> 00:24:21.970
under the blessing of God and they enjoy that,

00:24:22.670 --> 00:24:25.589
and the hope is, and maybe even the tendency

00:24:25.589 --> 00:24:28.890
is, that by the godly living of the Christian,

00:24:28.990 --> 00:24:32.109
the unsaved spouse will come to Christ. Verse

00:24:32.109 --> 00:24:37.569
16. I could give you anecdotes about that. One

00:24:37.569 --> 00:24:41.769
is of a converted Hindu woman who offered a great

00:24:41.769 --> 00:24:46.109
deal at the hands of her non -Christian relatives.

00:24:47.789 --> 00:24:49.690
So a missionary asked her one day, when your

00:24:49.690 --> 00:24:53.769
husband's angry and persecutes you, what do you

00:24:53.769 --> 00:24:57.690
do? And her response was, I just cook the food

00:24:57.690 --> 00:25:01.299
better and I sweep the floor cleaner. And when

00:25:01.299 --> 00:25:03.680
he's unkind with me, I answer him mildly, and

00:25:03.680 --> 00:25:06.799
I try to show him in every way that when I became

00:25:06.799 --> 00:25:12.500
a Christian, I became a better wife. And the

00:25:12.500 --> 00:25:16.539
missionary you had that encounter tells us that

00:25:16.539 --> 00:25:19.799
over a period of time, the Holy Spirit used that

00:25:19.799 --> 00:25:24.279
godly woman to bring her Hindu husband to the

00:25:24.279 --> 00:25:30.240
Savior. It's not easy. The Paul says don't separate,

00:25:30.380 --> 00:25:33.799
but there's a note of clarification. What if

00:25:33.799 --> 00:25:38.859
the unsaved one initiates the divorce? What if

00:25:38.859 --> 00:25:42.079
that pagan spouse says, look, you're not the

00:25:42.079 --> 00:25:47.039
one I married. I'm getting out of here. What's

00:25:47.039 --> 00:25:51.180
a Christian to do? The Paul says the Christian

00:25:51.180 --> 00:25:54.019
is not under bonded in those kinds of cases.

00:25:54.430 --> 00:25:57.009
In the context of the chapter, that seems very

00:25:57.009 --> 00:25:59.190
clearly to me not under bonding to the marriage

00:25:59.190 --> 00:26:03.049
vow, to the marriage union. Let him go, says

00:26:03.049 --> 00:26:06.910
Paul. You're called to peace. You're called to

00:26:06.910 --> 00:26:11.430
peace. And so this seems to allow for the dissolution

00:26:11.430 --> 00:26:14.609
of a marriage on the grounds of desertion in

00:26:14.609 --> 00:26:19.410
a case where an unbeliever becomes a believer

00:26:19.410 --> 00:26:24.789
and now there is a mixed marriage. Now, it's

00:26:24.789 --> 00:26:28.490
not talking about where a believer disobediently

00:26:28.490 --> 00:26:33.650
marries an unbeliever. He is talking about where

00:26:33.650 --> 00:26:36.529
two people who are unsaved find themselves in

00:26:36.529 --> 00:26:40.029
a situation where now they are mixed. And one

00:26:40.029 --> 00:26:42.710
has become a Christian, and one fast refuses

00:26:42.710 --> 00:26:45.009
it and says, I'm out of here. I don't want to

00:26:45.009 --> 00:26:50.430
be married to a Christian. And Paul says, let

00:26:50.430 --> 00:26:54.990
him go. Let her go. There seems to be a second

00:26:54.990 --> 00:27:00.309
biblical allowance for divorce, along with adultery.

00:27:00.609 --> 00:27:03.849
Allowance, I say, not command. It is permitted.

00:27:05.990 --> 00:27:08.369
And by the way, the reason that God permits it

00:27:08.369 --> 00:27:12.529
is so the one who is left, the innocent one,

00:27:14.130 --> 00:27:18.970
is able to remarry in the Lord. Where there is

00:27:18.970 --> 00:27:22.650
a biblical allowance for it, there is the inherent

00:27:22.650 --> 00:27:27.490
right for the remarriage. Now, I know that this

00:27:27.490 --> 00:27:30.130
kind of thing brings up all sorts of questions

00:27:30.130 --> 00:27:34.170
and it's impossible to answer them in the context

00:27:34.170 --> 00:27:36.509
of this chapter or in the time we have this morning,

00:27:36.549 --> 00:27:39.029
but let me say that the elders of this church

00:27:39.029 --> 00:27:42.089
have hammered out a statement regarding marriage

00:27:42.089 --> 00:27:45.690
and divorce, and you are welcome to ask for a

00:27:45.690 --> 00:27:47.670
copy of that at the church office and we'll send

00:27:47.670 --> 00:27:51.539
it to you. Let me leave that and go on to the

00:27:51.539 --> 00:27:54.099
final question, which is now found beginning

00:27:54.099 --> 00:28:00.460
in verse 17, a question that rather provides

00:28:00.460 --> 00:28:03.200
the context for all that Paul says in this chapter.

00:28:04.279 --> 00:28:06.720
The question might be put this way. Paul, should

00:28:06.720 --> 00:28:11.240
a Christian agitate to change his status after

00:28:11.240 --> 00:28:15.720
conversion? Should he feel pressure to change

00:28:15.720 --> 00:28:19.180
his status, be it social status, economic status?

00:28:19.259 --> 00:28:24.940
Ethnic status, political status, whatever. The

00:28:24.940 --> 00:28:27.019
married questions that Paul has been dealing

00:28:27.019 --> 00:28:30.420
with is here tied to and placed under another

00:28:30.420 --> 00:28:34.480
general principle that we see here. Paul is saying

00:28:34.480 --> 00:28:37.839
that a believer should remain as God has called

00:28:37.839 --> 00:28:43.440
him. That's the idea. And in the context of the

00:28:43.440 --> 00:28:45.500
larger chapter, we would say it this way then.

00:28:45.920 --> 00:28:50.400
If a believer... is married to an unsaved, then

00:28:50.400 --> 00:28:53.059
that person should remain in that relationship.

00:28:54.759 --> 00:28:56.960
Or I think we can also say, if there has been

00:28:56.960 --> 00:28:59.799
a wrong divorce in the past, and now there's

00:28:59.799 --> 00:29:04.420
a remarried, do not break the second marriage

00:29:04.420 --> 00:29:07.319
to return to the first. It only compounds the

00:29:07.319 --> 00:29:12.079
problem. Paul says, if you're a Gentile, remain

00:29:12.079 --> 00:29:14.640
a Gentile. If you're called as a Jew, remain

00:29:14.640 --> 00:29:17.480
a Jew. If you've been called into Christ as a

00:29:17.480 --> 00:29:20.420
slave, remain a slave. However, he says, if you

00:29:20.420 --> 00:29:23.940
can be freed, be freed, but use that freedom

00:29:23.940 --> 00:29:29.500
for the Lord. The principle here is to abide

00:29:29.500 --> 00:29:31.640
in the calling in which you were saved. It might

00:29:31.640 --> 00:29:35.380
be called the principle of the status quo. He

00:29:35.380 --> 00:29:37.660
is saying the most important thing is not whether

00:29:37.660 --> 00:29:41.799
you're slave or free or Gentile or Jew or married

00:29:41.799 --> 00:29:45.619
or divorced or single. He says the most important

00:29:45.619 --> 00:29:49.500
thing about you is your spiritual position, that

00:29:49.500 --> 00:29:56.759
you're in Christ, that you're in God. He says,

00:29:56.759 --> 00:30:01.220
coupled with that, needs to be a desire in your

00:30:01.220 --> 00:30:04.660
heart to keep God's moral commandments. Verse

00:30:04.660 --> 00:30:08.920
19. And so if we're going to summarize this principle,

00:30:08.940 --> 00:30:13.880
it would be this. your circumstances to God's

00:30:13.880 --> 00:30:20.660
providence and seek to obey Him. That's what

00:30:20.660 --> 00:30:23.740
Paul is saying. Whatever the issue may be in

00:30:23.740 --> 00:30:25.579
your life, and it may have nothing to do with

00:30:25.579 --> 00:30:31.799
Mary, he says, trust the circumstances of your

00:30:31.799 --> 00:30:34.940
life to a God who is bigger than all of your

00:30:34.940 --> 00:30:39.579
situations. And God, who in his providence, which

00:30:39.579 --> 00:30:42.500
is wise and loving, arranges your circumstances,

00:30:42.700 --> 00:30:46.779
trusts him with your circumstances, and seeks

00:30:46.779 --> 00:30:52.960
to obey his moral commandments. Now, I think

00:30:52.960 --> 00:30:55.119
you can see from this chapter that the Word of

00:30:55.119 --> 00:31:00.119
God directs us counter to much of the present

00:31:00.119 --> 00:31:03.720
wisdom of the world. You're not going to hear

00:31:03.720 --> 00:31:07.619
this kind of stuff on talks. radio programs on

00:31:07.619 --> 00:31:10.059
these syndicated television programs stood out

00:31:10.059 --> 00:31:14.180
of the pit. They bring every perverse thing before

00:31:14.180 --> 00:31:18.799
audiences who applaud like little idiots. You're

00:31:18.799 --> 00:31:23.400
not going to hear this kind of thing there. Because

00:31:23.400 --> 00:31:27.180
all of that, most of that, let me back up, most

00:31:27.180 --> 00:31:32.640
of that is worldly wisdom. You can go out to

00:31:32.640 --> 00:31:34.720
your friend who doesn't know Christ, or maybe

00:31:34.720 --> 00:31:37.240
even a Christian friend who does know the Lord

00:31:37.240 --> 00:31:39.740
but is not walking with God, and you can get

00:31:39.740 --> 00:31:42.160
advice that will be counter to what God says.

00:31:42.759 --> 00:31:45.059
And I could name you this morning enough marriages

00:31:45.059 --> 00:31:47.460
that I know of from this church to put on one

00:31:47.460 --> 00:31:52.299
hand, at least, where one spouse or the other

00:31:52.299 --> 00:31:55.559
has gone out and gotten bad advice from people

00:31:55.559 --> 00:31:57.579
who are supposed to be Christians and followed

00:31:57.579 --> 00:32:02.950
that and ruined their marriage. because they

00:32:02.950 --> 00:32:07.630
did not listen to the Word of God. Even Christian

00:32:07.630 --> 00:32:12.650
friends can give you ungodly counsel. So my point

00:32:12.650 --> 00:32:14.750
this morning at the beginning was that we need

00:32:14.750 --> 00:32:18.509
to understand that God's revelations have governed

00:32:18.509 --> 00:32:25.910
our married relationships. When we obey it, we're

00:32:25.910 --> 00:32:31.430
blessed. When we disobey it, we self -destruct.

00:32:33.250 --> 00:32:35.769
God is not trying to be mean in what he tells

00:32:35.769 --> 00:32:39.009
us. He's not trying to make us miserable God

00:32:39.009 --> 00:32:43.289
simply knows more than we do And he says if you

00:32:43.289 --> 00:32:47.269
will do this You will have blessings, but if

00:32:47.269 --> 00:32:51.730
you don't do that Then you will experience self

00:32:51.730 --> 00:32:57.970
-destruction The choice is ours A number of years

00:32:57.970 --> 00:33:00.230
ago there was a ship that went down on the Irish

00:33:00.230 --> 00:33:04.509
coast Everyone was puzzled as to why the ship

00:33:04.509 --> 00:33:08.470
would have gone down, hit the rocks. So they

00:33:08.470 --> 00:33:11.750
sent divers down to recover bits of it and one

00:33:11.750 --> 00:33:13.609
of the things they brought back from the depths

00:33:13.609 --> 00:33:17.670
was the compass of the ship. They opened it and

00:33:17.670 --> 00:33:19.849
examined it and they found that down inside the

00:33:19.849 --> 00:33:24.829
compass was the tip of a knife. Apparently one

00:33:24.829 --> 00:33:28.599
of the seamen had been cleaning the compass and

00:33:28.599 --> 00:33:32.259
inadvertently broke off the tip of his knife

00:33:32.259 --> 00:33:38.119
and it remained lodged down in the compass. And

00:33:38.119 --> 00:33:40.180
he didn't think anything about it, but the problem

00:33:40.180 --> 00:33:43.359
was that the tip of the knife just took the compass

00:33:43.359 --> 00:33:49.539
off enough that in the fog the ship went on the

00:33:49.539 --> 00:33:57.089
rocks. I don't know what it may be down in the

00:33:57.089 --> 00:34:01.730
compass of your life today that threatens you.

00:34:03.009 --> 00:34:06.069
I don't know what it may be where you have refused

00:34:06.069 --> 00:34:09.309
God, you've made the wrong choice, but I can

00:34:09.309 --> 00:34:12.329
tell you that unless you face that and deal with

00:34:12.329 --> 00:34:15.230
it and confess it before God and come back to

00:34:15.230 --> 00:34:17.829
obey the Lord, you're going to hit the rock.

00:34:19.849 --> 00:34:23.210
Your marriage is going to hit the rock. Your

00:34:23.210 --> 00:34:29.500
future is going to hit the rock. Obedience brings

00:34:29.500 --> 00:34:34.260
blessing, but when we choose to disobey, it puts

00:34:34.260 --> 00:34:37.480
us on the wrong course and we end up in self

00:34:37.480 --> 00:34:42.219
-destruction. But what better time is there today

00:34:42.219 --> 00:34:45.019
than to do business with God and to get the compass

00:34:45.019 --> 00:34:48.500
cleaned up so that it's leading us in the right

00:34:48.500 --> 00:34:52.159
direction, in the direction of God's blessing.

00:34:54.039 --> 00:34:58.519
Let's pray together. Because you search your

00:34:58.519 --> 00:35:03.980
own heart about this. What is it? What is it

00:35:03.980 --> 00:35:06.739
that is the tip of a knife blade that's broken

00:35:06.739 --> 00:35:13.119
off down in there? What choice is leading you

00:35:13.119 --> 00:35:17.820
toward destruction? Whatever that is, I believe

00:35:17.820 --> 00:35:24.260
that God is reminding you of it right now. And

00:35:24.260 --> 00:35:28.039
I plead with you, in the name of Christ, Bring

00:35:28.039 --> 00:35:31.800
your life under the governance of His Word for

00:35:31.800 --> 00:35:36.340
your sake. Because if you will obey what God

00:35:36.340 --> 00:35:40.860
says, my friend, you will know blessing. But

00:35:40.860 --> 00:35:45.360
if you choose to disobey, destruction is surely

00:35:45.360 --> 00:35:51.559
ahead. I plead with you. Bring that attitude.

00:35:53.420 --> 00:35:57.869
Bring that lack of forgiveness. Bring that spirit

00:35:57.869 --> 00:36:04.369
that quenches the Lord. Bring that behavior,

00:36:04.730 --> 00:36:07.309
that secret thing that maybe nobody else knows

00:36:07.309 --> 00:36:15.570
about. That sin that you're playing with. Bring

00:36:15.570 --> 00:36:23.650
it to the Lord. And avoid the rock. Will you

00:36:23.650 --> 00:36:32.530
do that right now? Tell him so. Lord, I thank

00:36:32.530 --> 00:36:36.409
you that you are a faithful God who in love gives

00:36:36.409 --> 00:36:41.550
us instructions. And I pray that all of us will

00:36:41.550 --> 00:36:44.590
be able to leave here today, truly trusting you

00:36:44.590 --> 00:36:49.710
as the God who providently has arranged our circumstances.

00:36:52.349 --> 00:36:55.389
And with hearts that are seeking to obey you

00:36:55.389 --> 00:37:01.010
in your moral commandment. God, I pray that we

00:37:01.010 --> 00:37:03.550
will leave here moving in the direction of blessing

00:37:03.550 --> 00:37:10.869
and not trouble. In Jesus' name, Amen.
