WEBVTT

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Amen. One of the things that has impressed me

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as I have learned more about the crusade is the

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elaborate follow -up that is attempted, at least,

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to be put in place. It depends upon us. But there

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is a very fine program that begins actually with

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the counselor himself or herself on the very

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night that they counsel with someone after the

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call, the altar call is made. And then there

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are Bible studies that are organized through

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local churches, and materials are given out,

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letters are sent out, and so it's really a very

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thorough job, and I've been impressed with that.

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And I want to thank all of you who've been a

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part of helping us as a church to get up to speed

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for the crusade, and especially for the Christian

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Life and Witness classes. Irv Carlson and a whole

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team of people working with him did an outstanding

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job. getting us ready week by week for five weeks

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to host 900 to 1 ,100 people that came for that

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training. So thank you very much those of you

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who worked and for all of you who came either

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to this location or to one of the other locations

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to be trained to counsel. So that's something

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that will stick with us long after the crusade

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is over. the kinds of tools that we learn to

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use in those classes. So I hope that we'll keep

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that in mind and continue to be used of the Lord

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long after Billy Graham has left our city. Now

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in light of the fact that this is the Sunday

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when we have emphasized the Billy Graham crusade,

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we're going to take a break for today from the

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book of Colossians and go to the Gospel of John,

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to the first chapter. I invite you to turn there

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in the Word of God with me. where we will begin

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reading in the 35th verse. Some of you may be

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familiar with an organizational observation that

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might be called the Peter Principle. Now the

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Peter Principle really wasn't named after the

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Apostle Peter, although some people think that.

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It was named after the person who actually stated

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it and put it down, but... The idea of the Peter

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Principle is simply that people in an organization

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tend to rise to the level of their incompetence.

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And if you have worked in an organization you

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probably have seen examples of that. Well this

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morning I don't want to talk about the Peter

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Principle. I want to talk about the Andrew Principle.

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I want you to discover with me in our study of

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the Word of God what the Andrew Principle is.

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because it is illustrated in the experience of

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the disciple, Andrew, who was one of the very

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first followers of the Lord Jesus Christ. The

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apostle's purpose in writing the Gospel of John

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is found in the 20th chapter and the 31st verse

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where he says, these things have been written

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that you may believe that Jesus is the Christ,

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the Son of God. and that believing you may have

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life in His name." With that purpose in mind,

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John picked up the pen to write about the life

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of Jesus. By the superintending work of the Holy

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Spirit, John recorded selected materials from

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the life of Jesus in order to persuade his readers

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of the truth of the gospel of Jesus Christ. And

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that believing that truth, they might have life

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in Jesus' name. Here in the first chapter of

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John alone, he gives seven titles to the Lord

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Jesus Christ. In chapter 1, verse 1, he calls

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him the Word. In chapter 1, verse 23, He calls

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Him the Lord. In verse 29, the Lamb of God. And

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again in verse 36. In verse 34, He gives Jesus

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the title the Son of God. And again in verse

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49. In verse 41, He calls Him the Messiah, or

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the Christ. In verse 49, the King of Israel,

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and in the last verse of the chapter, he gives

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the title to Jesus, the Son of Man. This Gospel

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is about Jesus Christ, who He is, and what He

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did on our behalf. The Gospel opens with a prologue

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that introduces to us the Word. The word is Jesus

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Christ who it is said was God Who became flesh

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and lived among us in order that he might reveal

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the invisible God to us After giving his introduction

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John then proceeds with a narrative He opens

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with the witness of John the Baptizer to who

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Jesus was. And he tells us as he tells about

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John how the first followers came to follow Jesus.

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Now we marvel at the humility and the understanding

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of John the Baptist regarding his mission. He

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begins in verse 19 by saying, and this is the

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witness of John. John was preaching for the Lord

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out in the wilderness of Judea, baptizing in

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the Jordan River with a baptism of repentance

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of sin. And because of the stir his ministry

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was causing, The religious leaders in Jerusalem

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sent a delegation out into the wilderness to

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find this rather strange man. And having found

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him, they said, who are you? And John said, well,

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I'm not Elijah, and I'm not the prophet, and

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I'm not the Christ. But John said, verse 23,

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I am a voice. I'm a voice. Notice the humility

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of this man. He says, I am a voice crying out

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in the wilderness, make straight the way of the

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Lord. As Isaiah predicted, I would. John knew

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who he was. and John knew why he was in the world.

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These same people said, well, John, why are you

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baptizing if you're not someone who's important?

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And John answered in verse 26, I baptize in water,

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but among you stands one whom you do not know.

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It is he who comes after me, the thong of whose

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sandal I am not worthy to untie. John knew who

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he was. He knew he was the forerunner of Jesus.

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That he was sent by God to prepare the way for

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the Messiah. To cultivate the hearts of the people

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of Israel so that the Messiah might come and

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sow the truth of God. He said, I am a voice.

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And as a voice crying in the wilderness, he witnessed

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to Jesus. He declared the identity of Jesus.

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The next day after this delegation from Jerusalem

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had questioned him, it says that John saw Jesus

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coming to him and he said, behold, the Lamb of

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God who takes away the sin of the world. He identified

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Jesus. He says in verse 30, After me comes a

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man who has a higher rank than I, for he existed

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before me. And yet we know from the record of

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Luke that John actually was born first. And yet

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John says he existed before me, a testimony to

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the pre -existence. of Jesus Christ. He existed

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eternally before John. Then in verse 34, John

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says, I have seen and have borne witness that

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this is the Son of God. Notice the understanding

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of the mission that characterized this humble

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prophet. And as Jesus came onto the scene, John's

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humility is further evidenced by the fact that

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he sent his followers after Jesus. We see this

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not only in the text that we're going to read,

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but we see it in chapter 3 and verse 22 where

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it says, after these things, Jesus and his disciples

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came into the land of Judea, and there he was

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spending time with them and baptizing. And John

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also was baptizing in Anan near Salem. Because

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there was much water there and they were coming

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and were being baptized, John had not yet been

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thrown into prison. There arose therefore a discussion

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on the part of John's disciples with a Jew about

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purification. And they came to John and said

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to him, Rabbi, He who was with you beyond the

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Jordan to whom you have borne witness." That's

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Jesus. Behold, he is baptizing and all are coming

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to him. John said, a man can receive nothing

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unless it be given him from heaven. You yourselves

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bear me witness that I said, I am not the Christ,

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but I have been sent before him. He who has the

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bride is the bridegroom. That's Jesus. But the

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friend of the bridegroom, that's John, who stands

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and hears him rejoices greatly because of the

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bridegroom's voice. And so this joy of mine has

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been made full. And then look at this statement.

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He must increase, but I must decrease. Here is

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a man who has been significant on the scene of

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Israel, albeit for only a few months. And yet

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pride has no place in his life. He says, I must

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decrease. He must increase. John was not a follower

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of Jesus. Not that he didn't know who he was

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and didn't believe, but John was an Old Testament

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prophet, the greatest. of them. He was not a

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follower of Jesus, but he was the forerunner

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of Jesus. He played a unique role in the plan

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of God. You and I need to be like John. We need

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to understand that God has a role for us. It's

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not to be John the Baptist. I'm glad. I enjoy

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my head. So we have a role, and we will fulfill

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that role as we also have a spirit that says

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he must increase. I must decrease. Now going

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back to chapter 1, John gives us some insight

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as to how Jesus' first followers came to him.

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And here we note the means by which people became

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followers of Jesus. It says in verse 35, again

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the next day, John was standing with two of his

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disciples and he looked upon Jesus as he walked

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and said, Behold the Lamb of God. The same statement

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as the day before, abbreviated, but the same

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statement. And this time Jesus is not walking

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toward John. Jesus is apparently walking by.

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John is standing with two of his disciples and

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he says, Behold the Lamb of God. And the two

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disciples heard him speak and they followed him.

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They understood what John was saying. He was

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pointing to Jesus. And the two of them began

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then to follow Jesus. And Jesus turned and beheld

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them following and said to them, What do you

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seek? Notice he doesn't ask, whom do you seek?

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They were to understand that, but Jesus asked

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them, what is it you are seeking? And they said

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to him, Rabbi, which is the translated teacher,

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where are you staying? You see, they answered

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with a question. The question really implies,

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we want to come and spend time with you. We want

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to be with you. We declare that you are a teacher,

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a rabbi, a respected scholar of the law. We want

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to be with you. Where are you staying? And Jesus

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said to them, come, come and you will see. And

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they came therefore and saw where he was staying.

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Now we don't know where that was. It may have

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been a simple structure made out of cloth or

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out of palm branches. a temporary place, undoubtedly.

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And Jesus invites them to come and to spend time

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with him. And John notes that it was about the

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tenth hour, which in John's reckoning of time

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means about four o 'clock in the afternoon. And

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so it's implied here that they spent the evening

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and the night with Jesus. Wouldn't you like to

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have been a part of that conversation? to know

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what Jesus said to these men who were beginning

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to follow him. And then John, who is the apostle

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now, remember you have to pray John the Baptist

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and John the apostle. John who's writing this

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says, one of the two who heard John the Baptist

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speak and followed him was Andrew, Simon Peter's

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brother. He found first His own brother Simon

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and said to him we have found the Messiah Which

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translated means Christ? he brought him to Jesus

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and so the Text suggests to us that the next

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day the very next day after having spent some

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time with Jesus Andrew and whoever it was with

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him and by the way It's most likely that it was

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John who's writing this. John does never identify

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himself in his writing. He is a man who defers,

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who is reserved. And so he always refers to himself

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in some hidden way, some third -person way, and

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most likely it was John who's writing this who

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was with Andrew that night with Jesus. And it

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says that it was Andrew who first found his own

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brother. Now, exactly what that means we don't

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know because the language allows room for two

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or three different interpretations. It could

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be that it means that this was a priority to

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Andrew that first he had to find his brother

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before he found others. Or it could mean that

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Andrew and John were both going out to look for

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their brothers. John had a brother, too. What

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was his name? James. James and John, the sons

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of Zebedee. But it was Andrew who found his brother

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first, not John. So it could be taken either

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way. The point is that Andrew, as John records

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it, immediately went to tell his brother. What

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we see in this text, and a little broader text

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than I've read, is the means by which people

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became followers of Jesus. First of all, they

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became followers of Jesus through public proclamation

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of a preacher. Here I'm thinking of John the

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Baptist, who pointed at Jesus, behold the Lamb

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of God. And as a result of that, his followers

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began to follow Jesus in time. The first two

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were Andrew and John. When I think of the public

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proclamation of a preacher and people coming

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to Christ, I think of people who are like Billy

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Graham, in particular, who are gifted as evangelists

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in that public proclamation way. They're able

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to stand before audiences and to preach the Gospel

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with such simplicity and such power by the Holy

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Spirit that God uses that gift of evangelism

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to reveal Jesus Christ to them. And they responded

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to that. You and I have a rare opportunity next

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month to invite our friends to go and to hear

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Dr. Billy Graham. Now this will be probably the

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second to the last of his crusades. His last

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one will be in Charlotte this fall. It's a historic

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occasion. Because after preaching Christ now

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for some 40 years, his voice in a crusade setting

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will no longer ring across America. But it's

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a unique opportunity also, simply because he

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is a messenger from God. And he is one who, like

00:19:44.730 --> 00:19:47.230
John the Baptist and many, many others down through

00:19:47.230 --> 00:19:49.910
the history of the Church, have publicly proclaimed

00:19:49.910 --> 00:19:53.500
Christ. And God uses that to bring people to

00:19:53.500 --> 00:19:56.420
Himself, even as we have heard this morning in

00:19:56.420 --> 00:20:04.240
testimonies. Andrew and John began to follow

00:20:04.240 --> 00:20:08.339
the Lord as a result of John the Baptist's ministry

00:20:08.339 --> 00:20:15.099
of public proclamation. Secondly, we see a personal

00:20:15.099 --> 00:20:18.440
call of Christ. We didn't read all the way to

00:20:18.440 --> 00:20:23.079
verse 43, but you notice in verse 43. It says

00:20:23.079 --> 00:20:26.559
the next day, Jesus purposed to go forth into

00:20:26.559 --> 00:20:31.940
Galilee, and he found Philip. And Jesus said

00:20:31.940 --> 00:20:36.039
to him, follow me. And so here we have the personal

00:20:36.039 --> 00:20:39.519
call of Christ. There doesn't seem to be any

00:20:39.519 --> 00:20:44.559
human intermediary. It's just the Lord Jesus

00:20:44.559 --> 00:20:47.619
coming to this man and calling him to follow

00:20:47.619 --> 00:20:51.250
himself. And I think here of those people who

00:20:51.250 --> 00:20:56.089
come to Christ through the impersonal means that

00:20:56.089 --> 00:21:00.849
are available today of television and radio and

00:21:00.849 --> 00:21:05.470
gospel tracts and videos. Where there isn't another

00:21:05.470 --> 00:21:08.490
person necessarily, obviously people have prepared

00:21:08.490 --> 00:21:11.789
these tools and so on, but through the proclamation

00:21:11.789 --> 00:21:14.450
of the message in an impersonal means, Jesus

00:21:14.450 --> 00:21:17.410
Christ is directly speaks to the heart and the

00:21:17.410 --> 00:21:25.039
person begins to follow Christ. But then we have

00:21:25.039 --> 00:21:28.099
a third means by which people become followers

00:21:28.099 --> 00:21:31.680
of Jesus, and that's in our text, where we have

00:21:31.680 --> 00:21:37.500
Andrew going to Peter, his brother. Somebody

00:21:37.500 --> 00:21:40.960
said this is the best service that Andrew rendered

00:21:40.960 --> 00:21:49.099
to the Church. Andrew was a wonderful man, and

00:21:49.099 --> 00:21:52.440
when we see him in the Scriptures, he's often

00:21:52.880 --> 00:21:55.960
some sort of intermediary that's bringing people

00:21:55.960 --> 00:21:59.180
to Jesus. Being a little boy with loaves and

00:21:59.180 --> 00:22:01.240
fishes, or if it'd be the Greeks who came to

00:22:01.240 --> 00:22:04.380
see Jesus. Andrew is people who's always just

00:22:04.380 --> 00:22:07.700
ushering people into the presence of Jesus. He's

00:22:07.700 --> 00:22:11.900
a wonderful man. But his brother, probably his

00:22:11.900 --> 00:22:16.819
older brother, far outshines him in church history.

00:22:18.140 --> 00:22:20.079
For this, of course, is Peter who would stand

00:22:20.079 --> 00:22:22.720
on the day of Pentecost on behalf of The Lord

00:22:22.720 --> 00:22:25.700
and the Church that was being born and preached

00:22:25.700 --> 00:22:30.700
the Gospel in 3000 would be saved. And he was

00:22:30.700 --> 00:22:33.660
the one who was used of God to go to Cornelius,

00:22:34.180 --> 00:22:36.619
and there in Cornelius' household opened the

00:22:36.619 --> 00:22:41.500
door to the Gentiles of the world to be saved

00:22:41.500 --> 00:22:46.619
without having become Jews in the process. The

00:22:46.619 --> 00:22:50.170
Gospel was for Gentiles as well as Jews. that

00:22:50.170 --> 00:22:55.049
Peter was a great, great servant of Christ. Here

00:22:55.049 --> 00:22:58.250
we have Andrew doing his part in that. The best

00:22:58.250 --> 00:23:01.230
service he rendered to the church was to bring

00:23:01.230 --> 00:23:04.750
his brother to Christ. Andrew didn't know that,

00:23:04.750 --> 00:23:10.250
of course. Andrew knew his brother, and apparently

00:23:10.250 --> 00:23:14.990
Peter was not a strong man. We think of him being

00:23:14.990 --> 00:23:19.039
impetuous, and he was. But he was not a strong

00:23:19.039 --> 00:23:25.099
man. He was like water in some respects. But

00:23:25.099 --> 00:23:27.619
Jesus said, you know, you're going to be a rock.

00:23:28.400 --> 00:23:31.960
Isn't that amazing? Jesus was able to look into

00:23:31.960 --> 00:23:35.759
Peter and see him for what he could become, not

00:23:35.759 --> 00:23:38.480
for what he was at that moment. He said, you're

00:23:38.480 --> 00:23:43.359
going to be a rock, Peter. Andrew didn't understand

00:23:43.359 --> 00:23:45.339
what that meant, nor did Peter, undoubtedly at

00:23:45.339 --> 00:23:50.329
that point. But just think of what service Andrew

00:23:50.329 --> 00:23:53.470
Render, what an effect his life had because he

00:23:53.470 --> 00:23:57.009
went to his brother Peter. And you and I witnessed

00:23:57.009 --> 00:23:59.029
the people and we invite people to go to the

00:23:59.029 --> 00:24:01.690
crusade and we give tracks out and we have no

00:24:01.690 --> 00:24:05.410
idea what this person is going to become or what

00:24:05.410 --> 00:24:10.269
God has in mind for that one. Charles Kimball

00:24:10.269 --> 00:24:14.339
had no idea that that little boy and not a little

00:24:14.339 --> 00:24:17.279
boy, but a teenager in his Sunday school class

00:24:17.279 --> 00:24:23.640
in that church would ever become the great evangelist

00:24:23.640 --> 00:24:29.480
Dwight L. Moody. He just decided that this young

00:24:29.480 --> 00:24:31.819
lad needed the Lord pretty badly, and so he went

00:24:31.819 --> 00:24:34.200
down to the bookstore, and as history tells it,

00:24:34.880 --> 00:24:38.539
he went into the bookstore and he got scared,

00:24:38.619 --> 00:24:40.660
and so he went back out into the street, and

00:24:40.660 --> 00:24:43.299
then he decided he'd go back in. And he went

00:24:43.299 --> 00:24:45.519
back in, and he was finally able to corner Dwight

00:24:45.519 --> 00:24:47.579
Moody, and he witnessed to him, and as a result

00:24:47.579 --> 00:24:50.500
of that, Moody came to faith in Christ as just

00:24:50.500 --> 00:24:53.380
a teenager. That's all he was, just a teenager.

00:24:55.980 --> 00:24:58.339
And yet, as a result of Kimball's simple witness

00:24:58.339 --> 00:25:01.599
as a Sunday school teacher to a boy in his class,

00:25:03.000 --> 00:25:06.039
indirectly he shook England and Ireland and Scotland

00:25:06.039 --> 00:25:10.359
and America with the gospel of Jesus Christ.

00:25:14.690 --> 00:25:17.289
And after looking at this text, and some of the

00:25:17.289 --> 00:25:19.930
observations that arise out of it, I want to

00:25:19.930 --> 00:25:22.369
return to this idea of the Andrew Principle.

00:25:23.609 --> 00:25:25.789
And here's what I believe the Andrew Principle

00:25:25.789 --> 00:25:31.910
is. Most often, people become followers of Jesus

00:25:31.910 --> 00:25:36.990
when they are brought to him by a person they

00:25:36.990 --> 00:25:43.029
know. Now that's nothing real profound, is it?

00:25:43.849 --> 00:25:49.369
but it's very important. Most often, people come

00:25:49.369 --> 00:25:53.650
to Christ, become followers of his, when they

00:25:53.650 --> 00:25:58.930
are brought by a person that they know. We don't

00:25:58.930 --> 00:26:00.769
have time to go on and read about how Philip

00:26:00.769 --> 00:26:05.170
went and found the Samuel, and said, we found

00:26:05.170 --> 00:26:07.930
the Messiah, and the Samuel became a believer.

00:26:12.900 --> 00:26:16.140
When the invitation is given in June at the crusade,

00:26:19.759 --> 00:26:21.839
it will be Billy Grant who's done the preaching.

00:26:24.480 --> 00:26:27.039
But it will be you and me who've acted as Andrew.

00:26:29.079 --> 00:26:32.480
And we have said to people that we know, whether

00:26:32.480 --> 00:26:38.000
it be a brother, as in the case with Andrew and

00:26:38.000 --> 00:26:44.160
Peter, or whether it be a friend, as in the case

00:26:44.160 --> 00:26:49.039
with Phillips and Nathaniel. If there are people

00:26:49.039 --> 00:26:51.559
who come forward in that crusade, most of them

00:26:51.559 --> 00:26:55.240
will come forward because they've had a relationship

00:26:55.240 --> 00:26:58.500
with you and me, and on the basis of that, they

00:26:58.500 --> 00:27:02.579
said, sure, I'll go. I'll be a part of it. I'll

00:27:02.579 --> 00:27:08.119
go and see what he has to say. The Andrew principle

00:27:08.119 --> 00:27:13.269
is that most people become followers of Jesus

00:27:13.269 --> 00:27:16.750
when they are brought to Him by a person that

00:27:16.750 --> 00:27:21.609
they know. And my challenge to you this morning

00:27:21.609 --> 00:27:27.069
is this. Will you apply the Andrew Principle

00:27:27.069 --> 00:27:32.789
to your life, especially in these coming weeks?

00:27:33.329 --> 00:27:37.170
I know that some of you have been praying for

00:27:37.170 --> 00:27:39.920
friends. Some of you sold out a card that we

00:27:39.920 --> 00:27:43.740
called Operation Andrew, in which you have, over

00:27:43.740 --> 00:27:46.619
the last weeks, been praying for specific individuals

00:27:46.619 --> 00:27:49.519
asking God to prepare their hearts and to give

00:27:49.519 --> 00:27:54.980
you the opportunity to invite them to come. Even

00:27:54.980 --> 00:27:58.259
if you haven't been doing that, it's not too

00:27:58.259 --> 00:28:01.539
late to say, Lord, I want to follow the Andrew

00:28:01.539 --> 00:28:06.519
Principle. And as Andrew first sought out his

00:28:06.519 --> 00:28:10.490
brother, and brought him to Jesus. So who is

00:28:10.490 --> 00:28:14.269
it that God would have you to seek out to bring

00:28:14.269 --> 00:28:19.890
to Jesus? You say, well, that's a scary thing

00:28:19.890 --> 00:28:24.349
to do. Well, not really. It's only scary because

00:28:24.349 --> 00:28:28.990
we're afraid that we'll be rejected. That's not

00:28:28.990 --> 00:28:30.970
much of a reason, is it, for not obeying the

00:28:30.970 --> 00:28:37.279
Lord. I think it was D .T. Niles who first said

00:28:37.279 --> 00:28:40.700
evangelism is just one beggar telling another

00:28:40.700 --> 00:28:47.480
beggar where to find bread. So when you are inviting

00:28:47.480 --> 00:28:49.799
someone to go to the crusade or you're witnessing

00:28:49.799 --> 00:28:52.700
to them yourself, all you're doing is helping

00:28:52.700 --> 00:28:57.259
them understand how to find what you found in

00:28:57.259 --> 00:29:00.519
Christ. There's not a more loving thing that

00:29:00.519 --> 00:29:03.710
you can do than that. there's not a more important

00:29:03.710 --> 00:29:08.930
thing that you can do than that. And remember

00:29:08.930 --> 00:29:12.049
that as you witness and as you invite and as

00:29:12.049 --> 00:29:15.710
you counsel at the crusade, that person you're

00:29:15.710 --> 00:29:22.589
talking to may not look like much. That person

00:29:22.589 --> 00:29:26.990
may not have much value in the world's terms.

00:29:30.079 --> 00:29:33.519
that Jesus knows what the potential of that life

00:29:33.519 --> 00:29:39.859
is. And every single person is important in His

00:29:39.859 --> 00:29:43.299
eyes, and every single one has a meaning, has

00:29:43.299 --> 00:29:49.859
a purpose. And so remember that as you're dealing

00:29:49.859 --> 00:29:52.299
with this person, you're dealing with someone

00:29:52.299 --> 00:29:55.839
who's filled with potential that Jesus knows

00:29:55.839 --> 00:29:59.599
about, and you're simply bringing them to Him.

00:30:00.200 --> 00:30:05.859
that they then might open their hearts and receive

00:30:05.859 --> 00:30:10.960
Him, and He can save them from sin, and He then

00:30:10.960 --> 00:30:14.039
can fill their lives with meaning and direction

00:30:14.039 --> 00:30:21.519
and purpose. We live in a world that has lost

00:30:21.519 --> 00:30:25.819
this sense of meaning and purpose for a lot of

00:30:25.819 --> 00:30:30.019
reasons. We live in a world that is filled with

00:30:30.019 --> 00:30:33.140
sin and there's very little guilt that seems

00:30:33.140 --> 00:30:36.819
about that, very little sense of lostness, very

00:30:36.819 --> 00:30:41.960
little fear of God. But if you and I will share

00:30:41.960 --> 00:30:44.960
the Gospel, if you and I will invite others to

00:30:44.960 --> 00:30:49.019
go with us, God can use that to begin cooking

00:30:49.019 --> 00:30:53.380
the heart with conviction, probing within to

00:30:53.380 --> 00:30:57.799
show the emptiness, drawing them out. to seek

00:30:57.799 --> 00:31:04.119
after the Lord. But most often that will happen

00:31:04.119 --> 00:31:07.519
to people that you and I have a relationship

00:31:07.519 --> 00:31:11.559
with. There will be a few Williams who will be

00:31:11.559 --> 00:31:14.500
caught in the traffic and won't like it and will

00:31:14.500 --> 00:31:18.160
end up in there. And without human intermediary,

00:31:18.200 --> 00:31:22.119
God will speak to them. But most of them will

00:31:22.119 --> 00:31:25.539
come and be there and respond because we've cared

00:31:25.539 --> 00:31:31.329
enough. to obey the Andrew Principle. I'd like

00:31:31.329 --> 00:31:36.130
you to bow with me in prayer. And I want to ask

00:31:36.130 --> 00:31:42.589
you to pray in your own heart. And say, Lord

00:31:42.589 --> 00:31:49.970
Jesus, I want to be like Andrew. And based upon

00:31:49.970 --> 00:31:54.289
the Andrew Principle, Lord lay some soul upon

00:31:54.289 --> 00:32:04.269
my heart. and love that soul for me. And Lord,

00:32:04.289 --> 00:32:08.869
may I ever do my part to win that soul for thee.

00:32:14.009 --> 00:32:16.529
Is there someone or some several who come to

00:32:16.529 --> 00:32:29.440
your mind right now? I hope so. Lord Jesus, I

00:32:29.440 --> 00:32:34.160
pray that we, after spending time with you as

00:32:34.160 --> 00:32:40.559
did Andrew and John, will immediately go out

00:32:40.559 --> 00:32:45.980
obeying this principle and seek to bring others

00:32:45.980 --> 00:32:49.299
to you, that you may do in their lives what you

00:32:49.299 --> 00:32:56.160
have done in our lives. Stir us with compassion

00:32:56.160 --> 00:33:06.279
to care and courage to take action. I'd like

00:33:06.279 --> 00:33:09.539
you to stand with me, please, with our heads

00:33:09.539 --> 00:33:14.319
bowed, and let's sing together a chorus, the

00:33:14.319 --> 00:33:17.240
one I just quoted as Lord lay some soul upon

00:33:17.240 --> 00:33:29.289
my heart. Lord, may some soul upon my heart And

00:33:29.289 --> 00:33:44.309
love that soul to me, And may I ever do my part

00:33:44.309 --> 00:33:52.319
To win that soul for thee. Let's just change

00:33:52.319 --> 00:33:54.599
the words a little bit as we sing it once again.

00:33:54.859 --> 00:33:59.880
Lord lay some friend upon my heart. Let's sing

00:33:59.880 --> 00:34:36.190
it that way. Lord, may that truly be the prayer

00:34:36.190 --> 00:34:41.590
of our hearts. God, I pray that what you're going

00:34:41.590 --> 00:34:45.190
to do in the Twin Cities in the coming weeks

00:34:45.190 --> 00:34:48.210
will be something that we'll all be ready to

00:34:48.210 --> 00:34:52.829
participate in. May none of us, Lord, look back

00:34:52.829 --> 00:34:55.409
upon it later and say, oh, if only I had done

00:34:55.409 --> 00:34:58.449
this or that, if only I had invited, if only

00:34:58.449 --> 00:35:03.969
I had. God, I pray that we will be ready spiritually

00:35:03.969 --> 00:35:09.730
and in every way to do our part in obeying the

00:35:09.730 --> 00:35:15.110
Andrew Principle in Jesus' name. Amen. We're

00:35:15.110 --> 00:35:15.369
dismissed.
