WEBVTT

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Thank you, Clara and Mark for that great number.

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Holy, holy, holy. As a young boy, I grew up understanding

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that I had responsibility around the farm. Most

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farm kids do grow up that way. Whether it be

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flopping the hogs or feeding the cows or milking

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them. or if it be shoveling some grain or sweeping

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the house, kids need to know that there are jobs

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to do around home. I recall as a young boy my

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mother giving me an assignment of doing some

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sleeping with a broom. She had to show me that

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there is a way to sweep that works and then there's

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a way that doesn't work. There's a way to sweep

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that... raises some dust, and then there's a

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way to sweep that gets the place clean. And it

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illustrated to me something that she often said,

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and that is that there is a right way and a wrong

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way to get a job done. She also said if there's

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a job worth doing, it's worth doing. Oh, your

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parents had the same thing. I want to know this

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morning that our Heavenly Father has a work for

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us to do on earth. It is exciting that He does.

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It is satisfying that He does, because it gives

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this earthly life purpose and direction to know

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that God has a reason for our being here. This

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work that God gives us provides an overarching

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sense of meaning in our years in the world. How

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then do we do heaven's work on earth? I invite

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you to open your Bible to Colossians chapter

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4 for our text verses 2, 3, and 4, and we'll

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get some insight into how to do heaven's work

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on earth. The apostle says, devote yourselves

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to prayer. keeping alert in it with an attitude

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of thanksgiving, praying at the same time for

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us as well, that God may open up to us a door

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for the Word, so that we may speak forth the

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mystery of Christ for which I have also been

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imprisoned, in order that I may make it clear

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in the way I ought to speak. So the first question

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I want to ask as we look at this text this morning

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is, what is Heaven's work? What is God's work

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that He has given us to do? Now in the broader

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context of this text and of that question, we

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can say that whatever we do is God's work for

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us. Look back in verse 17 of chapter 3. He says,

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and whatever, or literally He says, and everything,

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whatever you do, in word or deed, do it all in

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the name of the Lord Jesus. Whatever you do is

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heaven's work. And it's to be done in the name

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of the Lord Jesus. That is, it's to be done recognizing

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that He has delegated to you the opportunity

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to be His representative there. Do it in His

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name. You are His ambassador to that situation,

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to that place. You're His diplomat in your circle

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of influence. And so whether it be in your neighborhood

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or your workplace, in your home, wherever you

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are, you are the Lord's diplomat. And so whatever

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you do, do it in His name as His ambassador.

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But then again he uses the same phrase in verse

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23 when he says, whatever you do, do your work

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heartily as for the Lord rather than for men.

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And so again he says, whatever you're doing,

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it's heaven's work and therefore it should be

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done for the Lord. You know what this does? It

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makes everything sacred. If you work on an assembly

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line where things are being punched out in metal,

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that is sacred work for you as a Christian. Because

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you're doing that for the Lord. If you're typing

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letters on a computer or entering data on a computer,

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that's sacred work. Because whatever you do,

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you're doing it for the Lord, not for men. text

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we're looking at, we find the heart and the core

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of what Heaven's work is. It seems to me that

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the Apostle shares that with us as he talks about

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his own responsibility, and he says it is to

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speak forth the mystery of Christ. In the broadest

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sense, whatever we do is Heaven's work because

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God has given that to us as an assignment to

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be His representative. and we do it as unto the

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Lord. But in the narrowest sense, in the heart

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sense, in the focus of it all, we can say that

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God's work on earth is advancing the knowledge

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of Jesus to everybody. Paul puts it, speaking

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forth the mystery of Christ. That is what God

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has done for us in Christ. That God has brought

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redemption for us through the work of His cross.

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That is the mystery of Christ that you and I

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are to speak for. And so we should see every

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circumstance of life, including our limitations,

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as opportunities to do this work of God. The

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apostle was imprisoned. Remember? He wrote the

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book of Colossians while he was under house arrest

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in the city of Rome, and he refers to that by

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saying, for which I have also been imprisoned.

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Now there is a parallel text to Colossians 4,

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and that is found in Ephesians 6. Look back there

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for just a moment. In verse 19 he says, Pray

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on my behalf that utterance may be given to me

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in the opening of my mouth To make known with

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boldness the mystery of the gospel You notice

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the similar word? For which I am an ambassador

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in change That in proclaiming it I may speak

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boldly as I ought to speak The apostle saw his

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current circumstances as an assignment. He calls

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himself an ambassador who is in chains. And maybe

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you see yourself today in chains of some sort.

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Chains physically that limit you so that you

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cannot do what you would like to do. Or chains

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financially. Or chains emotionally. Whatever

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your change may be, whatever your limitations

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may be, today, see those chains, even that limitation,

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as an opportunity. Heaven's work on earth is

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to make Jesus known to others. How many of you

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received the grace link in the mail this week

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that talked about the survey? Yes, most of you.

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When we don't send it out first class, we're

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rather dependent upon when the post office wants

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to get it there. And they usually do a pretty

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good job. It was sobering to me that only 36

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% of our congregation desires to see our church

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grow numerically. Does that bother you? That

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disturbs me greatly. Now I realize some may have

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answered that question with nuances in their

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minds that weren't on the page. But you know

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what that really says when you dig down underneath

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the question? It says, I like our church the

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way it is. I don't want new people coming in

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and disturbing it. Or it says, I'm saved. I don't

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care if other people get saved or not. Or can

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say other things. But somehow, some of us have

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lost sight of what heaven's work is. Heaven's

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work is not that we'd be comfortable in our church.

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Heaven's work is that we tell others about Jesus.

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And if we tell others about Jesus, we ought to

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expect, ought we not, that some of them are going

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to be saved? And as a part of that, be baptized

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and become a part of our church? How then can

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we say we don't want to grow numerically? There's

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some fundamental thing missing. in the equation

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here. Heaven's work is that others be saved and

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brought into the Kingdom of God. And so what

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may seem like a very natural thing for the preacher

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to say on a Sunday morning ought to be rather

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shocking to some of us. That what God really

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wants from us, whatever our vocation, What God

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really wants from us is to tell others about

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Jesus. And whether we're farmers or fishermen.

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Whether we are missionaries or marketing executives.

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Whether we are Sunday school teachers or surgeons

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or pastors or policemen. For farmers or freight

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haulers, whatever we are, God's work for us is

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to tell others about Jesus. Even when we're in

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change of some sort. That's Heaven's work. But

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my real question this morning goes beyond, what

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is Heaven's work? It is, how do we do Heaven's

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work on Earth? And the answer to that ought to

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be very clear from our text. It is that we do

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it with prayer. The apostle says, devote yourselves

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to prayer. We live in a generation that finds

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it much more easily to be devoted to oneself

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than to devote oneself to prayer. To devote oneself

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to prayer is sacrificial. This idea of devoting

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oneself is used ten times in the New Testament

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frequently with respect to prayer. in Acts 1

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-14, Acts 2 -42, Acts 6 verse 4, Romans 12 verse

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12. This word devote is used in reference to

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prayer. The word devote comes from a root word

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that means to be strong. And so it means to be

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strong in prayer or to be faithful in prayer,

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to be steadfast in prayer. And as he tells us

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how to do heaven's work, He gives us some insight

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into prayer, at least four of them. The first

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is the prayer requires discipline. Notice that

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he says, and I'm going back to our text now,

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so I can get my Bible open to that spot, in Colossians

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4, he says, devote yourselves to prayer, keeping

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alert in it. This idea of keeping alert means

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staying awake, and maybe the apostle has in mind

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what is recorded in Matthew as well as in Mark,

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that the disciples were asleep with Jesus when

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Jesus was praying in the Garden of Gethsemane.

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When He has said, go apart and pray, they fell

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asleep. And so He says to all of us, don't get

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sleepy in prayer. Don't allow prayer to become

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stale and mechanical and dull. Don't let your

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prayers become uninspired. But keep your heart's

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diligence and on guard and be alert in prayer.

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Ian Bounds writes, desire is not merely a simple

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wish. He's talking about desire in prayer. Desire

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is not merely a simple wish. It is a deep craving,

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an intense longing. absolute essential in prayer.

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He says, perfunctory formal praying with no heart

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and no feeling and no real desire is to be shunned

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like a pestilence. That is a pestilence that

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too easily comes upon us, isn't it? To go through

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the motions of praying without praying. And so

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he says, devote yourselves to prayer, and remember

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that prayer requires discipline. Not only are

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we to stay awake, but we're to give thanks. Several

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times in this whole text, starting back in chapter

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3 and verse 15, he says, be thankful. With thanksgiving,

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be thankful. And prayer is to be offered up that

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way. Too easily our prayers... are caught up

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in the asking, aren't they, without thanking

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God for these answers. And so we're to discipline

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ourselves. Secondly, he tells us that prayer

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builds team. Notice he says, in verse 3, praying

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at the same time for us. That phrase, at the

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same time, means praying in close association

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with us. Prayer builds team. The apostle here

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is calling upon the Colossians to join his prayer

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team. It is good for you and me to remember we're

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not doing God's work alone. We're not sharing

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Jesus with others alone. We're part of a big

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team. It is a worldwide operation. It spans the

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generations. It's a big thing. And as we undertake

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this work and our part in it, there needs to

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be prayer support. All of us need team. Some

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of you are at that point in life when you're

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making big decisions. You're in college. Just

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starting a career. Looking to be married. Decisions

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that will influence the rest of your life. I

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want to urge you, in particular, to build around

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yourselves a team of two or three or five people

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who will pray for you in these crucial years.

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I thank God for those who came around me, not

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at my request actually, but out of God's goodness,

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who came around me in my formation years and

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said, I'm going to pray for you, pray for you

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every day. I've told you about one or two of

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those people. I believe they made a difference

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in my life. Let me encourage you to build around

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yourself people who will pray for you. Prayer

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builds team and then you be a team member for

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somebody else or some several others and be a

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part of their prayer team and then we network

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together their strength and depth. The third

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insight I get about prayer is that prayer opens

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doors. He says, pray this, that God may open

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up to us a door for the Word that is for the

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message, so that we may speak forth the mystery

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of Christ. He's looking here for a door of opportunity.

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Where do you put a door? In a wall, right? And

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so the apostle is suggesting that there are walls

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before him. There are hindrances before him.

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He says, pray that God will put a door there.

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Have you ever heard of Windy Bagwell and the

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Sunlighters? It's a southern gospel group. I

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suppose they're still going out there somewhere

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in these all -night things. Wendy Bagwell was

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well -named. He got his nickname, I assume Wendy

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is a nickname, because he was a great storyteller.

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He told one of the funniest stories I've ever

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heard in my life. I wish I had the whole script

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to share it with you this morning, but the story

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basically is about a time when he and the Sunlighters,

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his music team, were in a southern Kentucky church.

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And it was a small one -room structure with a

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light bulb hanging down, bare light bulb hanging

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down. And they had trouble getting their amps

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hooked up and they finally did, got their amplifiers

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in place and they got into the service and everybody

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kind of got happy. It was one of those churches.

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And as people got happy they began to kind of

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dance and jump around and some of them went around

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behind where they were playing. And pretty soon

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they came out bringing rattlesnakes. There was

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a snake handle in church, and they didn't even

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know it. And their eyes got big as they're singing

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and playing their guitars. And they watched these

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people carrying rattlesnakes around, kissing

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them. And he backed up to his wife. And she says,

00:19:47.039 --> 00:19:49.180
honey, what are we going to do? And Wendy says,

00:19:49.420 --> 00:19:54.940
I don't know. He leaned over to her and said,

00:19:55.599 --> 00:20:02.680
where's the door? He said, I don't see one. He

00:20:02.680 --> 00:20:08.640
said, pray tell, where do they want one? Where

00:20:08.640 --> 00:20:13.519
do they want one? Oh, that's just one line now

00:20:13.519 --> 00:20:16.099
of the story. But here's the point. There was

00:20:16.099 --> 00:20:19.559
a wall there. He needed the door. Paul's saying,

00:20:19.680 --> 00:20:22.400
there's walls all around me. I need doors. Pray

00:20:22.400 --> 00:20:27.539
that God will open doors. Where do you need doors?

00:20:28.990 --> 00:20:33.670
Doors of opportunity. What are the walls up in

00:20:33.670 --> 00:20:35.950
your witness where you want to share Christ and

00:20:35.950 --> 00:20:40.450
it doesn't seem like there's any opening? Prayer

00:20:40.450 --> 00:20:45.910
opens doors. And then finally prayer emboldens

00:20:45.910 --> 00:20:50.369
us. The Apostle says, in order that I may make

00:20:50.369 --> 00:20:55.250
it clear, that is that I may uncover it, that

00:20:55.250 --> 00:21:01.109
I may make visible. make known the Gospel in

00:21:01.109 --> 00:21:05.430
the way that I ought to speak, the way that I

00:21:05.430 --> 00:21:08.789
must speak. And we'll not take time to look at

00:21:08.789 --> 00:21:10.930
it again, but in Ephesians 6 and what I read

00:21:10.930 --> 00:21:13.970
to you, he says that I may speak it boldly. The

00:21:13.970 --> 00:21:16.650
apostle was suggesting here that prayer emboldens

00:21:16.650 --> 00:21:19.970
us, and if you go back to the book of Acts, you

00:21:19.970 --> 00:21:23.069
find that prayer was that which gave boldness

00:21:23.069 --> 00:21:28.519
and freedom of speech to the early church. Prayer

00:21:28.519 --> 00:21:32.079
provided for them a courage and a confidence

00:21:32.079 --> 00:21:35.299
in the work of God. It took away the fear of

00:21:35.299 --> 00:21:38.740
those who were persecuting them. And so the apostle

00:21:38.740 --> 00:21:43.299
is saying here, prayer emboldens us. Someone

00:21:43.299 --> 00:21:47.119
has said, Satan laughs at our toiling, mocks

00:21:47.119 --> 00:21:50.619
at our wisdom, but trembles when he sees the

00:21:50.619 --> 00:21:56.039
weakest saint upon his knees. How then are we

00:21:56.039 --> 00:22:02.450
to do God's work? by prayer. We're going to devote

00:22:02.450 --> 00:22:06.529
our summer to prayer around this place for a

00:22:06.529 --> 00:22:10.990
number of reasons. We're going to be looking

00:22:10.990 --> 00:22:13.690
in Sunday morning at one of the most significant

00:22:13.690 --> 00:22:16.089
prayers of the Old Testament, in my opinion,

00:22:16.269 --> 00:22:20.529
in the book of Jeremiah. On Sunday evenings,

00:22:20.529 --> 00:22:23.509
we are going to have prayer meetings every Sunday

00:22:23.509 --> 00:22:25.910
night, if there's not something like the Billy

00:22:25.910 --> 00:22:32.150
Graham crusade going on. Because we need prayer

00:22:32.150 --> 00:22:34.750
in our church like we've never needed it before.

00:22:37.089 --> 00:22:40.650
And the 36 % that I just talked about is one

00:22:40.650 --> 00:22:44.289
indication of that. We need God to do something

00:22:44.289 --> 00:22:49.170
in our hearts, folks, so that we will understand

00:22:49.170 --> 00:22:51.890
the work of God and get it done on earth, because

00:22:51.890 --> 00:22:56.970
it's done with prayer. Prayer is the heart and

00:22:56.970 --> 00:22:58.930
the soul of getting God's work done on earth.

00:22:59.150 --> 00:23:02.329
Paul begins this book with prayer, chapter 1.

00:23:02.589 --> 00:23:04.950
He tells us how he prays, what he prays for,

00:23:05.289 --> 00:23:10.289
and now he ends it with a plea for prayer. God's

00:23:10.289 --> 00:23:13.390
work is seeking forth the mystery of Christ.

00:23:14.210 --> 00:23:16.930
That requires boldness, it requires opportunities,

00:23:17.170 --> 00:23:20.049
it requires teamwork, and prayer is the secret

00:23:20.049 --> 00:23:24.549
to all of that. Prayer is the way to do heaven's

00:23:24.549 --> 00:23:28.049
work on earth. E. M. Bounds also said, He who

00:23:28.049 --> 00:23:34.150
does not pray robs himself of God's help. And

00:23:34.150 --> 00:23:36.950
so today I lay before you this text and this

00:23:36.950 --> 00:23:42.829
challenge from God's Word. God has a work for

00:23:42.829 --> 00:23:47.950
you and for me to do. It is telling others about

00:23:47.950 --> 00:23:56.329
Jesus. And the way to get that work done is through

00:23:56.329 --> 00:24:08.160
prayer. Lord, I pray that you will create in

00:24:08.160 --> 00:24:15.700
our hearts a deep desire to pray. Deliver us

00:24:15.700 --> 00:24:22.680
from the dullness, the sleepiness that has overtaken

00:24:22.680 --> 00:24:27.220
too many regarding this important, important

00:24:27.220 --> 00:24:32.200
truth. And I pray that as a result of your awakening

00:24:32.200 --> 00:24:34.920
our hearts to prayer, your work will get done

00:24:34.920 --> 00:24:41.940
in our lives and through us in our world. As

00:24:41.940 --> 00:24:44.059
we come to this table this morning, Lord, help

00:24:44.059 --> 00:24:48.859
us to remember that our Savior, before He went

00:24:48.859 --> 00:24:52.420
to the cross and shed His blood and offered up

00:24:52.420 --> 00:25:00.089
His body, spent a night in prayer. And through

00:25:00.089 --> 00:25:05.990
that prayer, we strengthen in His humanness that

00:25:05.990 --> 00:25:10.869
He might lay His life down on our behalf. And

00:25:10.869 --> 00:25:15.589
so as we partake of this cup and this bread,

00:25:16.809 --> 00:25:20.210
may we this morning give ourselves wholeheartedly

00:25:20.210 --> 00:25:26.529
to Him and the glorious, privileged work of sharing

00:25:26.529 --> 00:25:31.980
the truth of the Gospel with others. I'm going

00:25:31.980 --> 00:25:36.220
to ask those who are serving with me to come.

00:25:37.480 --> 00:25:40.819
Father, as we prepare our hearts now, we want

00:25:40.819 --> 00:25:45.619
to confess our sins. And for some of us, the

00:25:45.619 --> 00:25:48.319
first thing on the list needs to be prayerlessness.

00:25:52.980 --> 00:25:56.319
For some of us it needs to be forgetting what

00:25:56.319 --> 00:26:06.109
our work here is. Whatever our sins, we thank

00:26:06.109 --> 00:26:09.109
you that through the Lord Jesus you've provided

00:26:09.109 --> 00:26:16.069
a propitiation. And as we partake of this bread,

00:26:17.369 --> 00:26:22.089
we're mindful that our Lord, by His sacrifice,

00:26:23.329 --> 00:26:26.069
became the propitiation for our sins and not

00:26:26.069 --> 00:26:28.349
for ours only, but for those of the whole world.

00:26:31.700 --> 00:26:34.220
Lift our eyes on the world that needs Jesus,

00:26:35.220 --> 00:26:44.680
Father. And help us to remember the lost as we

00:26:44.680 --> 00:26:47.740
comfortably eat the bread this morning.
